when hee seeth that their power is gone and there is none shut up or left Deut. 32.36 2 King 14 26. Going into captivity was a signe of the Israelites returning out of Captivity Faith will teach us to say he hath chastized me according as he hath threatned therfore he wil comfort me according as he hath promised Ier. 32.42 It will extract abundance of comfort in the most desperate distresses from those places 2 Chron. 20.12 Prov. 18.10 Esay 33.9 10. For the nature of it is to beleeve GOD upon his bare word and that against sense in things invisible and against reason in things incredible Heb. 11.1 David Psal. 56.10 though sorely afflicted yet rejoyceth in GOD because of his naked promise the woman of Canaan could picke comfort out of the reproachfull name of dog Hath not GOD promised and assured me not to faile nor forsake me but to uphold me in affliction and bring me through it and comfort me by it and glorifie me after it therefore I should with Abraham hope against hope and apprehend the certaine accomplishment of these promises by faith when sense and carnall reason see nothing but the contrary CHAP. III. Temporall Promises in regard of evill things Speciall Sicknesse Poverty Famine Warre Captivity Witchcraft or possession of the Divell Oppression Promises in regard of Sicknesse 1. TO prevent Sicknesse and keepe it away If thou wilt diligently hearken to the voice of the LORD thy GOD and wilt doe that which is right in his sight and wilt give eare to his Commandements and keepe all his statutes I will put none of these diseases upon thee which I have brought upon the Aegyptians for I am the LORD that healeth thee Exod. 15.26 Deut. 7.15 GOD will preserve his children from the pestilence Psal. 91.3 6 7 10. He will certainly deliver them from the hurt of it so as it shall not hinder the good or salvation of any in the godly mans house 2. If sicknesse be amongst us to helpe in it and remove it from us The LORD will strengthen him upon the bed of languishing thou wilt make all his bed in his sicknesse Psal. 41.3 And the LORD will take away from thee all sicknesse Deut. 7.15 And I will take sicknesse away from the midst of thee Exod. 23.25 In all our bodily infirmities and sore diseases we should remember some of these promises and lay hold on them by faith that wee faint not nor murmure Promises in regard of Poverty There is a generall promise made to all that feare GOD 1 Tim. 4.8 Psal. 34.9 10. Heb. 13.5 And many other speciall promises likewise which may comfort and strengthen the godly against murmuring and impatiency in hard times I will abundantly blesse her provision I will satisfie her poore with bread Psal. 132.15 Deut. 8.16 No rich man under Heaven can be so assured that hee and his shall be preserved from beggery as every poore Christian may be For though the LORD in infinite bounty doe bestow those blessings on wicked men in great abundance yet they belong to them onely ex largitate out of a generall providence but to the faithfull ex promisso out of GODS promise David beholding how much it vexed GODS children to see the wicked prosper in this world and the godly distressed of purpose made the 37. Psalme to heartenâ— the godly against this sore tentation which in all ages much troubled GODS people and there hee sheweth that the state of the godly is far better even in this life then that of the wicked 3 4 5 11 16. verses To the same purpose was made the 73. Psalme See Psal. 16.5 6. Psal. 23. Psal. 10.14 Psal. 109.31 He raiseth up the poore out of the dust and lifteth the needie out of the dunghill Psal. 103.7 I have beene young saith David in that 37. Psalme 25. verse and now am old yet have I not seene the righteous forsaken nor his seed begging bread Davids saying may be taken 1. as his owne observation in his time for he saith not the righteous is never forsaken but that he never saw it and it is a rare thing 2. which Exposition Master Perkins approves the righteous man is never forsaken and his seed too GOD may make triall of godly Parents by want but their godly children shall surely be blessed 3. hee saith hee never saw the righteous and his seed forsaken begging bread that is no not forsaken when they were begging their bread Whensoever wee are pinched with any earthly necessity we should runne to one of these gracious promises for if wee rightly beleeve them they will make us cast our care on GOD that careth for us and moderate our immeasurable carking after the things of this world moving us patiently to waite for the accomplishment of our desires or contentedly to want what GOD denieth Phil. 4.5 1 Pet. 5.7 Psal. 55.22 Psal. 37.4 5. Deut. 8.3 Promises for succour in Famine Particular promises for helpe in Famine and deliverance from it In Famine he shall redeeme thee from death Iob 5.20 The LORD will not suffer the soule of the righteous to famish Prov. 10.3 Behold the eye of the LORD is upon them that feare him upon them that hope in his mercy to keepe them alive in famine Psal. 33.19 In the daies of famine they shall be satisfied Psal. 37.19 If I shut up Heaven saith the LORD thâ—t there be no raine or if I command the Locusts to devoure the land if my people shall humble themselves and pray and seeke my face and turne from their wicked waies then will I heare from heaven and will forgive their sinne and heale their land 2 Chron. 7.13 14. In that day I will heare saith the LORD I will heare the Heavens and they shall heare the Earth and the earth shall heare the corne and the wine and the oyle and they shall heare Iezreel Hosea 2.21 22. When the poore and needy seeke water and there is none and their tongue faileth for thirst I the LORD will heare them I the GOD of Israel will not forsake them I will open rivers in high places and fountaines in the midst of the valleys I will make the wildernesse a poole of water and the drie land springs of water See Ioel 2.18 19. Zach. 8.11 12. 10.1 Mal. 3.10 GODS children in time of scarcity should live by faith Mat. 4.4 feede on the promise and depend on GODS allowance when our owne provision failes us then not to distrust the provision of GOD is a noble tryall of faith Promises to preserve from Warre and deliver from the Sword The LORD will preserve his children from Warre Thou shalt not see a fierce people Esay 33.19 The enemies being astonished shall be a prey to the Church ver 23. GOD will deliver them from the Sword as he saith Ier. 39.17 18. I will deliver thee in that day and thou shalt not be given into the
that unvaluable promise Rom. 8.29 and that 1 Cor. 10.13 2. Fervent prayer that GOD would by his Spirit both reveale unto us what be those precious promises which he hath made unto his people in his holy Word and also give unto us wisedome rightly to judge of them and fitly to apply them unto our selves in every estate we shall be in We should beg of him to reveale this mystery of godlinesse and CHRIST to us as the Disciples said LORD increase our faith that phrase of David is most heavenly Psal. 119.49 Thy promise in which thou hast caused mee to put my trust It is the LORD that must cause the heart to put her trust in the promise If we would keepe faith in exercise we must indeavour to know GODS promises meditate on them conferre about them they should be continually in our mindes memories hearts and tongues To live by Faith is to feede upon the severall promises of GOD made in his Word and to apply them to our selves according to all our needs and so comfort and encourage our selves against temptation and unto every good duty This is that which is required by GOD of his people Hab. 2.4 GOD there having threatned judgement against the Jewes by the Babylonians doth afterwards promise deliverance againe but not suddenly the people of GOD therefore in the meane time were to live by Faith and depending upon GOD to waite for the accomplishment of his gracious promises The just shall not onely live eternally by his faith but even here also in this life He shall live by Faith Abraham served GOD wheresoever he came and rejoyced in the promise of salvation by CHRIST Gen. 17.17 Iohn 8.56 Now if he who saw the promises but afarre of Heb. 11. 13. was so cheared and quickned by them what should we be to whom the grace of GOD hath shined so clearely Tit. 2.11 Iacob when Esau met him and his heart began to faint for the Text saith Gen. 32.7 he feared exceedingly did goe and sucke consolation out of the Promises for thus he reasons with the LORD LORD thou hast said thou wilt doe mee good this promise sustained him and he got so much strength with this milke that he was able to wrestle with the LORD all night and would not let him goe without a blessing So David when the Philistines had burnt Ziklag and the souldiers that should have beene his strength were ready to stone him hee remembred GODS promise that he should be King and sit in the Throne of Saul therefore it is said Hee comforted himselfe in the LORD his GOD 1 Sam. 30.6 that is in the promise that the LORD had made to him So Nehemiah when he heard of the misery of his people fell to prayer clinging to a promise that he knew was made by GOD that he had read and markt out of Deuteronomie The same is to be seene in that honourable company of those Worthy Servants of GOD in all ages from the beginning of the world to that day mentioned Heb. 11. which are all brought in as a cloud of witnesses testifying this truth that The Iust shall live by Faith Thus S. Paul also lived by faith both for Spirituall life Rom. 7. and for Temporall life 2 Tim. 4.17 18. and for Eternall life 7 8. verses of that Chapter The Divell striketh specially at our faith in the promises and not so much at the generall faith in beleeving the truth of them in generall as at our speciall justifying faith applying those promises unto our selves Not so much to doubt at the generall voice of GOD in the Word Every beleever shall be saved but at the particular voice of GOD by his Spirit applying the generall to us and saying Thou beleevest Thou art my Sonne Therefore above all things we should fortifie our faith and assurance that GOD is our Father and we his sonnes and as the Apostle exhorteth Labour to make our calling and election sure and for our better applying of GODS promises let us observe two rules 1. To apply all the Word of GOD indifferently as well the Commandements for our direction and the threats for our humiliation as the promises for our comfort 2. To examine the conditions of GODS promises and to looke as well to the performance of the conditions required in the promises as to enjoy the things promised For as the Divell denies unto us the application of the promises when we are interested in them as when we walke uprightly with GOD so contrarily he applies them strongly and earnestly when they belong not unto us as he did the promise of protection by Angels unto CHRIST though he should tempt GOD. So he ordinarily applies the promise of mercy to notorious sinneâ—s though they lie wallowing in their mire and never wash themselves in the waters of repentance And wicked men doe often with great confidence or ratheâ— presumption lay hold of the promises in the meane space neither caring to apply to themselves the commandements and threatnings nor yet respecting the conditions by which the promises are limited Thus when the LORD saith Ezek. 33.11 As truly as I live I will not the death of a sinner they regard not what followeth but that hee repent and live and when they heare the Apostles speech 1 Tim. 2.4 That GOD will have all men to be saved they make a bolster of it whereon they sleepe securely in their sinnes but leave out the following condition viz. that he would have all whom he would have saved come first to the saving knowledge of his truth which is never severed from the fruits of obedience 1 Iohn 2.3 4. So when CHRIST saith That he came not to call the righteous but sinners with that they comfort themselves in their sinfull courses but observe not to what he calleth them viz. to repentance before they can have any part with him in glory Some likewise sucke poyson out of that heavenly flower Rom. 10.13 Whosoever shall call upon the name of the LORD shall be saved not considering that Every one that calleth upon the name of the LORD should depart from iniquity 2 Tim. 2.19 Speciall Rules directing us how to use the Promises 1. Generall Promises are particularly and Particulars generally appliable The LORD in assenting to Salomons prayer made a generall promise to any man or to all the people that what prayer or supplication soever should be made towards his Temple he would heare in heaven and forgive c. Iehosaphat being after in distresse applied this generall to his owne present condition when the children of Ammon Moab and Mount Scir came to turne Israel out of their possessions So David Psal. 119 49. and the woman of Canaan Matth. 15.22 applied the generall promises to themselves The LORD made a particular promise unto Ioshâ—a that he would be with him to blesse his enterprizes against the Cananites and to carry him through all the
there is no mention made of Esau whom he begot also But when Iacob is said to have begotten Iudah it is added and his brethren because the promise of Redemption which was to come by CHRIST was pronounced to them also But that promise belonged not to all them neither but onely to such who following the steps of their holy Fathers Abraham Isaac and Iacob applied it by a true faith to themselves as the Apostle sheweth This is a comfort to the people of GOD they can never loose Evangelicall blessings of grace and glory because CHRIST is made the Lord Treasurer and Lord Keeper of them We are not trusted with them our selves for then wee should loose them but he receives them for us and communicates them to us THE SECOND BOOK CHAP. I. Of the Covenant THE PROMISES ARE either GENERALL OR SPECIALL GENERALL THE COVENANT Which in Hebrew is called Berith from choosing because it is established on certaine conditions which both parties choose it is taken for both a Covenant and a Feast therefore some derive it from a word that signifieth to eate because the Hebrewes at their Covenant-makings usually had a Feast Gen. 31.54 Others derive it from a word that signifieth to stay It was a Religious Ceremony common to the Jewes and Gentiles that in making solemne covenant before their gods a beast was slaine by the Priest and the parts thereof laid one over against another The makers of the Covenant passed betweene those divided parts the Ceremony intended and imprecation that he might be cut in pieces as that beast was who should violate the Covenant so made And from the use of this Ceremony came the phrase of cutting a Covenant as with us striking of a bargaine from our fashion of striking hands upon a bargaine made Alexander ab Alexandro Lib. 5. c. 3. speakes of it nay This was a custome in Abrahams time and therefore GOD himselfe to confirme his Promise to Abraham vouchsafed to use that Ceremonie Gen. 15.10.17 for which it is said GOD did cut a Covenant with Abraham ver 18. See Ier. 34.18 The word Covenant doth somtimes signifie a simple promise of grace without condition Gen. 9.11 Numb 25.12 13. but ordinarily it notes a mutuall contract or agreement between the parties covenanting by stipulation and promise Psal. 50.16 25.10.14 44.17 A Covenant is a solemne Contract passing betweene some parties two at the least whereby they bind themselves each to other in certaine articles to both their contents for their mutuall peace and comfort For the forme and manner of it it must be done with some solemnity and herein stands the difference betweene a promise and a Covenant for a Covenant is a bundle of promises bound and knit up together in one tie and mutuall solemnity There is a Civill Covenant which is a league or agreement inter dimicantes betweene two or more parties being at variance Gen. 21.32 and a Religious or Sacred Covenant which is a league or agreement that GOD hath made with man for his Salvation and that is twofold 1. That which GOD made at the beginning with our first Parents in the state of Innocencie Gen. 2.17 promising perfect felicity on condition of their perfect obedience It is called Foedus naturale the Covenant of nature because it was made by GOD with man at his first Creation and because it is contained in the Law which is knowne to men by nature and Foedus Legale the Covenant of workes because workes were the condition of it it did runne thus Doe this and thou shalt live and I will be thy GOD Ezek. 20.11 Levit. 18. Rom. 10.5 Gal. 3.12 winne it and weare it obey perfectly and live everlastingly The two Sacraments of this Covenant were the Tree of knowledge respecting the Law Doe this and the tree of life respecting the promise Live GOD shadowed out this covenant also to the children of Israell in the wildernesse of Sina when he brought them out of Aegypt Moses describes it Exod. 19. 24. the blessings and curses comprehended in that Covenant are recited Levit. 26. Deut. 27. 28. It hath rationem speculi It is a glasse to manifest and discover sinne and death and so serves to humble men which are naturally proud Mat. 19.17 and to make them flie unto CHRIST for sanctuary who perfectly fulfilled the Law for the Elect in and through whom we may obtaine the Legall promises Rom. 10.4 Gal. 4.4 I will shake all nations and the desire of all nations shall come saith the LORD Hag. 2.7 to note unto us saith one that a man shall never desire CHRIST indeed till he be first shaken 2. That which GOD of his singular grace made with man fallen This is a free disposition of GOD whereby he promiseth eternall salvation by the death and mediation of his Sonne that he may magnifie the riches of his mercy This was revealed and delivered to our first Parents in the garden of Eden immediately after the fall by GOD himselfe and after was continued and renewed with Abraham Isaac and Iacob It is called Foedus Evangelicum the Covenant of the Gospell and the Gospell Rom. 1.16 A New Covenant Behold the daies come saith the LORD that I will make a new Covenant with the house of Israel Ier. 31.31 that is with the whole Church the whole Israel of GOD as appeareth Heb. 8.8 10. The Covenant of grace Rom. 4.16 because nothing else moved GOD to make and establish it it is not grounded upon our workes and worthinesse but upon the free mercies of GOD and all-sufficient merits of Christ Gal. 3.18 The Covenant of peace Ezek. 34.25 37.26 Peace Rom. 10.15 the Gospell of peace Ephes. 2.17 6.15 Reconciliation with GOD and a Testament because this reconciliation was ratified by the death of the Testator Heb. 9.16 17. It runs in these termes beleeve and repent and Thou shalt be saved Iohn 3.16 Gal. 3.11 19. Mar. 16.16 The Covenant of Grace saith D. Preston is double 1. Absolute and Peculiar onely to the Elect Ier. 31.33 Ezek. 36.26.2 Conditionall which is common to all and that is expressed in these termes CHRIST hath provided a righteousnesse and salvation now if you will beleeve and take him upon these termes that he is offered you shall be saved Mark 16.16 The Sacraments which GOD gave to man in his corrupt estate were either 1. Before CHRIST prefiguring Him 2. After Him as memorials of Him The Sacraments before Christ were of two sorts 1. Either such as belonged to all sorts of people 1. The Arke and Noahs preservation in it Gen. 6.18 Heb 11.7 1 Pet. 3.20 21. 2. The Rainebow Gen. 9.9 11 12 13 15 16 17. 2. Such as were peculiarly appointed to the Jewes some of which were 1. Extraordinary during but once or a short time and answering either To Baptisme as the red sea the cloud 1 Cor. 10.1 2 3 5.
hand of the men of whom thou art afraid For I will surely deliver thee and thou shalt not fall by the sword but thy life shall be for a prey unto thee because thou hast put thy trust in me saith the LORD In Warre he shall redeeme thee from the power of the sword Iob 5.20 Promises to comfort in and deliver out of Captivity Although I have cast them farre off among the heathen and although I have scattered them among the countries yet will I be to them a little Sanctuary in the countries where they shall come Ezek. 11.16 See ver 17. I will give you a reviving there Ezra 9.8 And make you to be pittied of those that shall carry you captive Psal. 106.46 Then the LORD thy GOD will turne thy captivity and have compassion upon thee and will returne and gather thee from all the nations whither the LORD thy GOD hath scattered thee If any of thine be driven out unto the utmost parts of Heaven from thence will the LORD thy GOD gather thee and from thence will hee fetch thee c. Deut. 30.3 4 5. Nehemiah sueth out this promise Nehem. 1.9 There was a promise made unto Israel to restore them out of the great captivity of Babylon and this seemed to them as incredible as for men to be raised out of their graves after so many yeares consumption therefore they said Our bones are dried and our hope is lost we are cut off for our parts we have no more reason to beleeve any promise or to rest upon any expectations of deliverance then dead bones have to revive againe Therefore the LORD acquainteth them with his power together with his promises O my people yee shall know that I am the LORD that is that my waies and thoughts are infinitely above your shallow apprehension when I shall have brought you out of your graves Ezek. 37.11 13 14. See Psal. 14.7 and 53.6 Ier. 30.6.18 A promise against Witchcraft or possession of the Divell Surely there is no inchantment against Iacob neither is there any divination against Israel Num. 23.23 This is promised conditionally so farre as it is good for GODS people they shall be freed from it Promises against Oppression It is one of the LORDS most royall titles to be the Father of the Fatherlesse and a Iudge of the widdowes Psal. 68.5 To be a Refuge for the oppressed Psal. 9.9 10 14. Esay 25.4 For the oppression of the poore for the sighing of the needy now will I arise saith the LORD I will set him in safety from him that puffeth at him Psal. 12.5 He executeth iudgement for the oppressed preserveth the strangers relieveth the fatherlesse and widdow Psal. 146.7 9. In thee the fatherlesse findeth mercy Hosea 14.3 CHAP. IIII. Temporall promises in regard of good things 1. In Generall to supply any thing needfull GOD hath promised to provide things needfull for the godly All earthly blessings are intailed to godlinesse by that gracious promise 1 Tim. 4.8 Godlinesse hath the promise of the life that now is and that which is to come It is said Nothing shall be wanting Psal. 34.9 All things shall be ministred Matth. 6.33 GOD shall fulfill all your necessity Philip 4.19 As a tender Father desiring the welfare of his beloved child bids him to be a good and obedient child and he shall not want any thing so the LORD bids us as good children hearken to his voice and be ruled by him and tels us we shall not want any thing that is good Psal. 34.8 9 10. 84 11. This is that which is so oft repeated That it may goe well with thee in the land which the LORD thy GOD giveth thee Deut. 5.16 33. 6.3 18. 12.25 28. This is meant in those Scriptures which set out the goodnesse of the LORD Psal. 31.19 Psal. 145.9 and many other places where GODS goodnesse loving kindnesse and mercy and that specially in things belonging to this naturall life are commended unto us In those generall promises wherein GOD saith He will dwell with his and not forsake them that he will love and blesse his people that he will be their GOD will reioyce over them to doe them good will compasse them with favour as with a shield that he will set peace in their borders and prosper them in all they goe about that he will keepe his Covenant with them For outward riches are a part of his Covenant All things are yours we are heires of all the world In the Covenant of grace GOD promiseth not onely to write his law in our hearts and to forgive our sinne but also to conferre Temporall blessings as they shall be serviceable to us in our journey towards Heaven Ier. 31.10 11 12 14. Ezek. 34.25 26 27. 36.29 30. Hosea 2.20 21 22. He hath given us his Sonne the Fountaine of all good things what can he denie us then that may be for our good and comfort The promise of CHRIST before his incarnation was to the Jewes a seale of all temporall things promised Our Saviour saith Seeke yee first the Kingdome of GOD and his Righteousnesse and all these things shall be added unto you First in time before all other things and in degree above all other things and all these needfull things shall be cast in As when a man buyeth spice fruit or any such commodity paper and packthred is given into the bargaine It is the property of true saving faith not onely to lay hold on the mercy of GOD for the pardon of sinne and life everlasting in CHRIST but on his promises also for Temporall blessings that concerne this life As wee looke to be saved by our faith after death so we must live 〈◊〉 faith in this world if we relie upon his mercy for our soules we must depend upon his providence for our bodies How doth he trust in GOD for a Kingdome that will not trust him for a crust of bread Faith receiveth earthly blessings not as the fruit of our labour or desert but as the gifts of GODS bounty yea as gifts of the gracious Covenant proceeding from the free love of GOD. Temporall promises in regard of good things Speciall For 1. Name 1. Honour 2. A good name 2. Body 1. Long life 2. Health 3. Safetie 4. Peace 5. Sleepe 6. Foode raiment 3. Estate 1. Wealth 2. Good successe and prosperity 1. To their persons 2. To their purposes 4. Calling Promises to diligence in it 1. Abundance and plenty 2. Protection 3. Promotion 4. Good successe 5. It builds the house 6 It makes sleep comfortable GOD hath promised not only to give these outward things but to blesse them to his children CHAP. V. 2. Temporall Promises in regard of good things 1. Speciall Promises to GODS children in respect of their Name 1. Honour GOD saith Hee will honour those that honour him 1 Sam. 2.30 And Wisedome will honour those that honour her Pro. 4.7 8 9.
Psal. 89.16 See Psal. 33.21 8. Indisposition Comforts against it In the thoughts of our indisposiâ—ion to any thing that is good let these places quicken us I can doe all things through CHRIST that strengthneth mee Phil. 4.13 Yee shall be unto mee a kingdome of Priests Exod. 19.6 We shall be able to offer unto GOD the sacrifice of prayer or praise In every place incense shall be offered to my name and a pure offering Mal. 1.11 which is spoken of the beleeving Gentiles 9. Distractions Comforts against them GOD promiseth in the Covenant of grace Ezek. 11.19 To give his people one heart CHRIST prayed that we might have this one heart Iohn 17.21 23. and be one with GOD. When we are troubled with distractions in prayer hearing or meditation wee should pleade the Covenant and pray with David O LORD unite my heart to thee 10. Evils of good done Promises or comforts to the godly for evils of good done GOD not onely accepteth and taketh in good part the poorest service we doe to him notwithstanding our corruptions and frailties but even delighteth and taketh great pleasure in them Cant. 2.14 as a Father delights more in the stammering of his little childe then in the eloquence of the best Orator CHRIST presenteth and perfumeth our prayers to his Father Rev. 8.3 1 Pet. 2.5 And it shall be upon Aarons fore-head that Aaron may beare the iniquity of the holy things and that they may be accepted before the LORD Exod. 28.38 Aaron was a Type of CHRIST who by his intercession perfumes our prayers and doth away the blemishes that cleave to our best actions Loving Parents doe not take notice of many blemishes in their children so GOD seeth no iniquity in Iacob nor any transgression in Israel Num. 23.21 But passeth by the transgression of the remnant of his heritage which makes the Prophet in the beginning of the verse in admiration to cry Who is a GOD like to thee 11. Comforts against Feares of their falling from GOD who labour to work out their salvation with feare and trembling 1. In regard of GOD. 1. His Counsell on which mans salvation is founded is sure and unchangeable and his calling without repentance Rom. 11.29 2. His Love is everlasting and inviolable Ier. 31.3 Rom. 8.35 ult 3. His Mercy like his Lovâ— is â—verlasting Psal. 103.17 Psal. 100.5.106.1 107.1 Luke 1.50 It is iterated 26. times in 136. Psalme 4. His Will is for such Luke 12.32 Iohn 6.39 His Grace and that is all-sufficient 2 Cor. 12.9 5. His Power is for such and that is Almighty Ioh 10.27 28 29. Iude 24.2 Tim. 1.12 6. His faithfullnesse and truth make both for this 2 Thess. 3.3 2. In regard of CHRIST 1. Because of our union with him He is the Head we the members and he will not suffer any to perish that are ingraffed into him Ioh. 6.39 Ioh. 17.22 23 26. 2. From the perpetuall efficacie of his intercession Rom. 8.34 Heb. 7.21 Hee is a Priest for ever and alwaies intercedes for his What he said to Peter I have prayed that thy faith faile not Luke 22.32 Hee performeth for all He is the Author and finisheâ— of our faith Heb. 12.2 3. In regard of the HOLY GHOST 1. His continuall assistance Hee shall abide with us for ever John 14.16 And hee which hath begun a good work will finish it Phil. 1.6 2. His Obsignation which is irrevocable every one that beleeveth is sealed by the holy Spirit of promise Ephes. 1.13 14. sealed for ever 4.30 2 Cor. 1.22 an honest man will not break his bargaine when there is earnest and evidence for it therefore Chrysostome saith elegantly if GOD having once given this earnest should not also give the rest of the inheritance He should undergo the losse of his earnest 4. The lasting power of the Word once rooted in the good and honest heart Luke 8.15 It is called immortall seed 1 Pet. 1.23 25. The engraffed Word James 1.21 The seed remaining 1 Joh. 3.9 5. The certainty and sweetnesse of the promises to this purpose GOD hath promised that his people shall not be mooved from the state of grace Psal. 15.5 16.8 Psal. 37.24 27 28 31. Psal. 55.22 102.28 Pro. 10.30 Psal. 125.1 Hee will not cast off his people nor forsake his inheritance Psal. 94.14 1 Sam. 12.22 And hee will put his feare into their hearts that they shall not depart from him For this is his Covenant with his people Ier. 32.39 40 41. Hosea 2.19 20. Hee upholdeth them with his hand that they shall not fall away Hee will confirme them unto the end that they may be blamâ—lesse in the day of our LORD JESUS CHRIST 1 Cor. 1.8 9. the like is 1 Thess. 5.23 24 GOD hath made more promises to hold up his children then ever he made to hold up the pillars of the world 6. The prayers of the whole Church of GOD which are very prevalent and powerfull Ioh. 16.23 the daily sacrifice of beleevers is ne inducas in tentationem 7. The force and might of faith 1 Pet. 1.2 3 4 5. 8. The durable vigour of saving graces John 4.14 our Saviour hath promised Iohn 16.22 that he will give unto the faithfull such constant and permanent joy as no man shall be able to take from them He hath prayed that our faith may not faile Luke 22.32 It is a stable grace 1 Ioh. 5.4 1 Pet. 2.6 Comforts to the Godly who are troubled with many and strong corruptions and likewise want the meanes of grace either 1. Altogether 2. In the power of them 3. Or having them so yet profit not by them 1. Comforts in case of dismayednesse under many and strong corruptions I will sprinkle cleane water upon you and you shall be cleane â—rom all your filthinesse and from all your idols will I cleanse you Ezek. 36.25 Though thy sinnes were as great as Idolatry in the first Table or Whoredome in the second yet GOD will forgive and sanctifie thee He will cast all our sinnes into the depths of the sea Micah 7.19 The sea can drowne mountaines as well as mole-hills Though they were as crimson and scarlet which will take no other die yet in CHRISTS bloud they shall bee made as white as wooll and snow Esay 1.18 All manner of sinnes and blasphemies shall be forgiven unto men Matth. 12.31 CHRIST came to save sinners 1 Tim. 1.15 It matters not what the wound is so CHRIST be the Physitian Where sin that is the knowledge and feeling of sinne abounded grace over-abounded Rom. 5.20 have wee a multitude and magnitude of sinnes GOD hath a multitude and magnitude of mercies Have mercy upon mee O GOD according unto the multitude so wee translate it the Hebrew word Rob signifieth also magnitude of thy tender mercies Two things terrifie penitent sinners 1. The multitude and exceeding great number of evils whereof they are guilty he tels