Sion wilt extend The tyme of mercy now the tyme foreset is come to end verse 14 For euen in the stones therof thy seruants do delight and on the dust therof they haue compassion in their sprite verse 15 Then shal y ◠heathen people feare the Lords most holy name and al the kings on earth shal dread thy glory and thy fame verse 16 Then whē the Lord the mighty god agayn shal Sion reare and then when he most nobly in hys glory shal appeare verse 17 To prayer of the desolate when he himself shal bend When he shal not disdayn vnto their prayer to attend verse 18 This shal be written for the age that after shal succede The people yet vncreated the Lords renome shal spred verse 19 For he from his hie sanctuary hath looked down below and out of heauē hath the Lord beheld the earth also verse 20 That of y ◠morning captiue he might heare the woful cry and that he might deliuer those that damned are to dye verse 21 That they in Sion may declare the Lords most holy name And in Ierusalē set forth the prayses of the same verse 22 Then when the people of the land and kyndgdomes with accord Shall be assembled for to do theyr seruyce to the Lord. The third part verse 23 My former force of strength he hath abated in the way and shorter he did cut my dayes thus I therfore dyd say verse 24 My God in midst of al my dayes now take me not away Thy yeres endure eternally from age to age for aye verse 25 Thou the foundations of y ◠earth before all tyme hast layd lord y ◠heauēs are y ◠work which thine own hāds haue made verse 26 Yea they shal perish and decay but thou shalt tary stil and they shal al in time waxe old euen as a garment wil. Thou as a garment shalt thē change chaunged shal they bee verse 27 But thou doost stil abide the same thy yeres do neuer flee verse 28 The children of thy seruant shal continually endure and in thy sight their happy seede for euer shal stand sure 1 Benedic anima mea psalme Ciii T. S This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and al creatures to prayse the Lord for his fatherly mercies and deliuerance of his people from al euils for his prouidence euer al things and the preseruation of the faithful MY soule geue laud vnto the Lord my sprite shall do the same and all the secrets of my hart praise ye his holy name Geue thanks to God for al his gifts shew not thy self vnkind suffer not his benefites to slyp out of thy mynde verse 3 That gaue thee pardon for thy faults and thee restord again For al thy weak and frayle disease and heald thee of thy paine verse 4 That did redeme thy life from death frō which thou couldst not flee His mercy and cōpassion both he did extend to thee verse 5 That fild with goodnes thy desire and did prolong thy youth Like as the Egle casteth her vil wherby her age renueth verse 6 The Lord with iustice doth repay al such as be opprest So that their suffrings their wrōgs are turned to the best verse 7 His wayes his cōmaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lord is kind and merciful when sinners do hym greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chides not vs continually though we be ful of stryfe Nor kepes our faultes in memory for al our sinful lyfe verse 10 Nor yet according to our sinnes the Lord doth vs regard Nor after our iniquities he doth not vs reward verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes much more large to them that do hym loue verse 12 God doth remoue our sinnes from vs and our offences al as far as is the sunne rising ful distant from his fal The second part verse 13 And looke what pitie parents deare vnto their children beare Like pitie beares the Lord to such as worship him in feare verse 14 The Lord y t made vs knoweth our shape our mould fashion iust how weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortal men is lyke the withering hay Or like the floure right fayre in field that fades ful soone away verse 16 Whose glosse beauty stormy winds do vtterly disgrace and make that after their assaults such blossoms haue no place verse 17 But yet the goodnes of the Lord with his shal euer stand their childrens children do receyue his righteousnes at hand verse 18 I meane which kepe his couenant with al their whole desyre and not forget to do the thyng that he doth them requyre verse 19 The heauēs hye are made the seat and footestoole of the Lord And by his power imperial he gouernes al the world verse 20 Ye angels which are great in power prayse ye and bles the Lord Which to obey and do hys wyl immediatly accord verse 21 ye noble hostes and ministers cease not to land him stil Which ready are to execute his pleasure and hys wil. verse 22 ye all his works in euery place prayse ye his holy name My hart my mynd and eke my soule prayse ye also the same Benedic anima mea psalme Ciiii. VV. K An excellent Psalme to prayse God for the creation of the world and the gouernaunce of the same by his maruelous prouidence where in the Prophet prayeth against the wicked who are occasions that God diminisheth his blessings MY soule praise the Lord speake good of hys name O Lord our great God how doost thou appeare so passing in glory that great is thy fame honour and ma iestie in thee shyne most cleare with light as a robe thou hast thee beclad wherby al the earth thy greatnes may see the heauens in such sort thou also hast spred that it to a curtayne compared may be verse 3 Hys chamber beames lye in the cloudes ful sure Which as his charet are made him to beare And there with much swiftnes his course doth endure Vpon the wings riding of wind in the ayre verse 4 He maketh his sprites as heraldes to go and lyghtnings to serue we see also prest His wil to accomplish they runne to and fro To saue or consume things as semeth hym best verse 5 He groundeth the earth so firmely and fast that it once to moue none haue shal such power verse 6 The depe a fayre couering for it made thou hast which by his owne nature the hils would deuour verse 7 But at thy rebuke the waters do flye and so geue due place thy word to obey And at the voyce of thunder so feareful they be y t in their great raging they hast soone away verse 8 The mountains ful
that am vniust and rightuousnes none haue Whereto then shal I trust my sinful soule to saue But truly to that post whereto I cleaue and shal Which is thy mercy most Lord let thy mercy fal And mitigate thy moode or els we perish al The pryce of this thy bloud wherin mercy I cal Thy scripture doth declare no drop of bloud in thee but that thou didst not spare to shed ech drop for mee Now let those drops most swete so moist my hart so dry that I with sin replete may liue and sin may dye That beyng mortifye this sinne of mine in mee I may be sanctified by grace of thyne in thee So that I neuer fal into such mortal sinne That my foes infernal reioyce my death therin But vouchsafe me to kepe from those infernal foes and from that lake so depe wheras no mercy growes And I shal sing the songs confirmed with the iust That vnto thee belongs which art my onely trust The Lamentation ¶ Through perfect repentance y ◠sinner hath a sure trust in god that his sinnes shal be washed away in Christes bloud O Lord in thee is al my trust geue eare vnto my woful cry refuse me not that am vniust but bowing down thy heauenly eye behold how I doo stil lament my synnes wherin I doo offend O Lord for them shall I be shent syth thee to please I doo intend No no not so thy wil is bent To deale with sinners in thyne ire But whē in hart they shal repent thou graūtst with spede their iust desire To thee therfore stil shal I cry To wash away my sinful cryme Thy bloud O Lord is not yet dry But that it may help me in time Hast thee O Lord hast thee I say To poure on me the gifts on grace That when this life must flit away In heauē w t thee I may haue place Where thou doost raigne eternally with god which once did down thee sēd Where angels sing continually To thee be prayse world without end A thankes geuyng after the receiuyng of the Lordes supper Syng this as the .37 Psalme THe Lord be thanked for his gifts and mercy euermore that he doth shew vnto his saints to him be laud therfore Our tonges cannot so prayse y ◠Lord as he doth right deserue Our hartes cannot of hym so thynke as he doth vs preserue His benefites they be so great to vs that be but synne That at our hands for recompence there is no hope to win O synful flesh that thou shouldst haue such mercies of the Lord Thou doost deserue more worthely of hym to be abhord Nought els but sinne and wretchednes doth rest within our harts And stubburnly against the Lord we daily play our parts The sunne aboue in firmament that is to vs a light Doth shew it self more cleane pure then we be in hys syght The heauens aboue and al therin more holy are then we They serue the Lord in their estate ech one in his degree They do not stryue for mastership nor flacke their office set but feare the Lord and do his wil hate is to them no let Also the earth and al therin of God it is in aw It doth obserue the formers wil by skilful natures law The sea and al that is therin doth bend when God doth beck The sprites beneth do trēble al feare his wrathful check But we alas for whom al these were made thē for to rule Do not so know or loue the Lord as doth the Oxe or mult A saw he gaue for vs to know what was his holy wil He would vs good but we would not auoid the thyng is il Not one of vs that seeketh out the Lord of lyfe to please Nor do y ◠thing that might vs ioyne our Christ quiet ease Thus we are al his enemies we can it not deny and he agayn of his good wil would not that we should dy Therfore when remedy was none to bryng vs vnto lyfe the sonne of God our flesh he toke to mend our mortal strife And al the law of God our Lord he dyd it ful obey and for our sins vpon the crosse hys bloud our dets did pay And y ◠we should not yet forget what good he to vs wrought A sygne he left our eyes to tel that he our bodies bought In bread wyne here visible vnto thine eyes and tast his mercies great thou maist record if that his sprite y u hast As once the corn did liue grow and was cut down with sithe and threshed out with many stripes out frō his husk to driue And as the mil with violence did teare it out so smal and made it lyke to earthly dust not sparyng it at al. And as the ouen with fyre whote did close it vp in heat and al this done that I haue said that it should be our meat So was the Lord in his ripe age cut down by cruel death his soule he gaue in torments great yelded vp his breath Because that he to vs might be an euerlastyng bread with much reproch and trouble great on earth his life he led And as the grapes in pleasant tyme are pressed very sore and plucked down whē thei be ripe not let to grow no more Because the iuyse that in them is as comfortable drinke He might receiue ioyful be whē sorowes make vs shrink So christes bloud out pressed was with nayles eke with speare The iuise wherof doth saue al those that rightly do him feare And as the cornes by vnitie into one loafe is knit So is the Lord and his whole church though he in heauen sit As many grapes make but one wyne so should we be but one In fayth and loue in Christ aboue and vnto Christ alone Leading a lyfe without all stryfe in quiet rest and peace From enuy and from malice both our hartes and tonges to cease Which if we do then shal we shew that we his chosen be By faith in him to lead a lyfe as alwayes willed he And that we may so do in dede God send vs al his grace Then after death we shal be sure with hym to haue a place Robert VVisedome PReserue vs Lord by thy dere word frō Turk and Pope defend vs Lord which both would thrust out of his throne our Lord Iesus Christ thy deare sonne Lord Iesus Christ shew forth thy might That thou art Lord of Lordes by ryght Thy poore afflicted flock defend That they may prayse thee without end God holy Ghost our comfortor ⧠Be our Patrone help and succor Geue vs one mind and perfect peace All gifts of grace in vs encrease Thou liuing God in persons three Thy name be praysed in vnitie In all our nede so vs defend That we may praise thee world without end ¶ A forme of Prayer to be vsed in priuate houses euery morning and euenyng ¶ Mornyng prayer ALmighty God most merciful father we do not present our selues
yet there but one almighty is and not almighties three The father God is God the Sonne God holy Ghost also yet are there not three Gods in al but one God and no mo So like wise Lord the Father is and Lord also the Sonne And lord the holy ghost yet are there not thre lords but one For as we are compeld to graunt by christian veritie Eche of the persons by hymfelfe both God and Lord to be So catholike religion forbiddeth vs alway That eyther gods be three or y t there lordes be three to say Of none the father is ne made ne create nor begot The Sonne is of the Father not create ne made but got The holy Ghost is of them both the father and the Sonne He made ne create nor begot but doth proceede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to bee None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one among themselues of all the persons three Together coeternal al and al coequal bee So vnitie in Trinitie as said it is before And Trinitie in vnitie in all thynges we adore Therfore what man soeuer that saluation wil attayne This faith touching the Trinitie of force he must retayne And nedeful to eternal lyfe it is that euery wight Of the incarnating of Christ our Lord beleue aright For this the right faith is that we beleue and eke beknow That Christ our lord y e son of God is God and man also God of his fathers substance got before the world began And of his mothers substance borne in world a very man Both perfect god and perfect man in one one Iesus Christ That doth of reasonable soule and humaine flesh subsist Touchyng hys Godhode equal with his father God is he Touching his manhode lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhode into the flesh of man But by takyng manhode to God this beyng one began All one not by confounding of the substance into one But onely by the vnitie that is of one person For as the reasonable soule and flesh but one man is So in one person God and man is but one Christ lykewyse Who suffred for to saue vs all to hell he did descend The third day rose agayne frō death to heauen he did ascēd He sittes at the ryght hand of God the almighty father there From thence to iudge the quicke dead againe he shal retire At whose returne all men shall rise with bodies new restorde And of their own workes they shal geue accōpt vnto y e lord And they into eternal lyfe shall go that haue done wel Who haue done il shal go into eternal fire to dwel This is the Catholike beliefe who doth not faithfully Beleue the same without al dout he saued cannot be To Father Sonne and holy ghost al glory be therfore As in beginning was is now and shal be euermore The Lamentation of a synner Marckant O Lord turne not away thy face frō him that lieth prostrate Lamenting sore his sinful life before thy mercy gate Which gate thou openest wide to those y t do lament their sin shut not y r gate against me lord but let me enter in And call me not to mine accomptes howe I haue liued here For then I know right well O Lord how vile I shall appeare I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it wel O Lord thou knowest what things be past eke the things that bee Thou knowest also what is to come nothing is hid from thee Before y e heauēs earth wer made y u knowest what things wer thē As all things els that haue ben since among the sonnes of men And can the thinges that I haue done be hidden from thee then Nay nay y u knowest thē all O Lord where they wer done whē Wherfore with teares I come to thee to begge and to entreate Euen as the child that hath done euill and feareth to be beate So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne to heale my deadly wounde O Lord I nede not to repeate what I do begge or craue Thou knowest O Lord before I aske y e thing that I would haue Mercy good Lord mercy I aske this is the totall summe For mercy Lord is all my sute Lord let thy mercy come The humble sute of a sinner O Lord of whom I do depēd be hold my care full hart whē thy will pleasure is release me of my smart y u seest my sorowes what they are my gref is knowne to thee and there is none that cā remoue or take the same frō me But onely thou whose ayde I craue whose mercy stil is prest To ease all those that come to thee for succour and for rest And sith thou seest my restles eyes my teares greuous grone Attēde vnto my sute O Lord marck wel my plaint mone For sinne hath so inclosed me and compast me about That I am now remediles if mercy helpe not out For mortall man cannot realease or mitigate this payne But euē thy Christ my lord god which for my sinnes was slaine Wose bloudy woūdes are yet to see though not with mortall eye yet doth thy saints behold them all and so I trust shall I. Though sinne doth hinder me a while when thou shalt see it good I shall nioy the sight of him and see his woundes and bloud And as thine angels thy saintes do now behold the same So trust I to possesse that place with them to prayse thy name But whiles I lyue here in this vale where sinners do frequent Assist me euer with thy grace my sinnes still to lament Least that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Onely thy grace must be my stay least that I fall down flat And beyng down then of my selfe cannot recouer that Wherfore this is yet once agayne my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy church house of saints sing Psalmes to thee alwaies The Lordes Prayer or Pater noster OVr father which in heauē art lord halowd be thy name thy kingdom come thy wil be done in earth euen as the same in heauē is Geue vs O Lord our dayly bread this day As we forgeue our detters so Forgeue our dettes we pray Into temptation leade vs not From euill make vs free for kingdome power and glory thine both now and euer be The .x. Commaundementes of
verse 7 Rise vp therfore saue me my God for now on thee I call For thou hast broke the chekes teeth of these wicked mē al. verse 8 Saluation onely doth belong to thee O Lord aboue Thou doost bestow vpon thy folke thy blessing and thy loue Cum inuocarem exaudiui Psalme .iiii. T. S. ¶ Whē Saul persecuted Dauid he called vpon God trusting most assuredly in his promise therfore holdly reproueth his enemies who by wilfull malice resisted his dominion And finally preferreth the fauour of God before all worldly treasures Let vs lykewise learne to trust in gods promises when we are afflicted with any kinde of Crosse and so we shall neither feare our enemies nor yet be ouer commen with tentations Syng this as the first Psalme O God that art my righteousnes Lord heare me when I cal Thou hast set me at liberty when I was bound thral verse 2 Haue mercy Lord therfore on me and graūt me this request For vnto thee vncessantly to cry I wil not rest verse 3 O mortall men how long wil ye my glory thus despise Why wander ye in vanitie and folow after lyes verse 4 Know ye that good godly men the lord doth take chuse And whē to him I make my plaint he doth me not refuse verse 5 Sinne not but stād in awe therfore examine wel your hart And in your chamber quietly see you your selues conuert verse 6 Offer to God the sacrifice of righteousnes I say And loke that in the liuing lord you put your trust alway verse 7 The greater sort craue worldly goods riches do embrace But Lord graūt vs thy countenaunce thy fauour and thy grace verse 8 For thou therby shalt make my hart more ioyful and more glad Then they that of their corne wine ful great increase haue had verse 9 In peace therfore lye down wil I taking my rest and slepe For thou onely wilt me O Lord alone in safely kepe Verba mea auribus percipe Psalme .v. T. S ¶ Dauid hauing suffered great calamitie as well by Doeg a Achitophel Saules flatterers as by other infinite enemies calleth to God for succor shewing how requisite it is that God should punishe the malicious enuy of his aduersaries After beyng assured of prosperous successe he conceyueth comforte concludyng that when God shall deliuer hym other also shall be partakers of the same mercies Sing this as the third psalme INcline thine eares vnto my wordes O Lord my plaint consider verse 2 And heare my voyce my king my god to thee I make my praier verse 3 Heare me betime Lord tary not for I wil haue respect My prayer early in the morne to thee for to direct verse 4 And I wil trust through patience in thee my God alone That art not pleased with wickednes il with thee dwels none verse 5 And in thy sight shal neuer stand these furious fooles O Lord Vaine workers of iniquitie thou hast alwayes abhord verse 6 The lyers and the flatterers thou shalt destroy them then And God will hate the bloud thirsty and the deceitful man verse 7 Therfore wil I come to thy house trusting vpon thy grace And reuerently wil worship thee toward thine holy place verse 8 Lord lead me in thy rightuousnes for to confound my foes And eke the way that I shal walke before my face disclose verse 9 For in their mouthes there is no truth their hart is foule vaine verse 10 Their throte an open sepulchre their tonges do glose and fayne verse 11 Destroy their false conspiracies that they may come to nought verse 12 Subuert thē in their heapes of sinne which haue rebelliō wrought verse 13 But those that put their trust in thee let them be glad alwayes And rēder thākes for thy defense and geue thy name the prayse verse 14 For thou with fauour wilt increase the iust righteous still And with thy grace as with a shild defend him from all ill i. Domine ne in furore tuo Psalme .vi. T. S. ¶ When Dauid by his sinnes hath prouoked gods wrath and now felt not onely his hand against him but also conceiued the horrors of death euerlastyng he desired forgeuenes bewayling that if god toke him awaye in his indignation he should lacke occasion to prayse him as he was wont to do whilest he was amongest men Then sodenly feling gods mercy he sharpely rebuketh his enemies whiche reioyseth in his affliction LOrde in thy wrath reproue me not thoughe I deserue thine ire Ne yet correct me in thy rage O Lorde I thee desire For I am weake therfore O Lorde of mercy me forbeare and heale me Lord for why thou knowest my bones do quake for feare verse 3 My soule is troubled very sore and vexed vehemently But Lord how long wilt thou delay to cure my misery verse 4 Lord tourne thee to thy wōted grace my sely soule vp take Oh saue me not for my deserts but for thy mercies sake verse 5 For why no man among the dead remembreth thee one whit Or who shal worship thee O Lord in the infernal pit verse 6 So greuous is my plaint and mone that I wax wondrous faint Al the night long I wash my bed with teares of my complaint verse 7 My sight is dimme and waxeth old with anguish of mine heart For feare of those that be my foes and would my soule subuert verse 8 But now away from me al ye that worke iniquitie For why the Lord hath hard the voyce of my complaint cry verse 9 He heard not onely the request and prayer of my hart But it receiued at my hand and tooke it in good part verse 10 And now my foes that vexed me the Lord wil soone defame And sodenly confound thē al to their rebuke and shame Domine deus meus in te speraui Psalme .vii. T. S. Dauid being falsely accused by Chus one of Saules kinsmē he calleth god to be his defēder to whō he cōmendeth his innocencie First shewing that his conscience did not accuse him of any euill towardes Saule Next that it couched gods glory to award sentence agaynst the wicked And so entring into the consideratiō of gods mercyes and promises he waxeth holde and derideth the vayne enterprises of his enemyes threatnyng that it shall fall on their owne neckes that whiche they haue purposed for others Sing this as the third psalme verse 1 O Lord my God I put my trust and confidence in thee Saue me from thē that me pursue and eke deliuer me verse 2 Least like a Lion he me teare and rent in pieces smal While there is none to succor me and rid me out of thrall verse 3 O Lord my God if I haue done the thing that is not right Or els if I be found in faut or gilty in the sight verse 4 Or to my frend rewarded euil or left him in distres Which me pursued most cruelly and hated me causeles verse 5 Then let my foes
controlyng Therfore he calleth vpon god to sende some remedy these desperate euils And at length comforteth him selfe with hope of delyueraunce Sing this as the third Psalme verse 1 WHat is the cause that thou O Lord art now so far from thine And kepest close thy couÌ„tenauÌ„ce froÌ„ vs this troublous time verse 2 The poore doth perish by the proud and wicked meÌ„s desire Let them be taken in the craft that they them selues conspire verse 3 For in the lust of his own hart the vngodly doth delyte So doth the wicked prayse him self and doth the Lord despite verse 4 He is so proud that right and wrong he setteth al apart Nay nay there is no God sayth he for thus he thinkes in heart verse 5 Because his wayes do prosper stil he doth thy lawes neglect And with a blast doth puffe against such as would him correct verse 6 Tush tush saith he I haue no dread least mine estate should chaÌ„ge And why for al aduersity to him is very straunge verse 7 His mouth is ful of cursednes of fraud deceyte and guile Vnder his to ung doth mischief sit trauel al the while verse 8 He lieth hid in wayes and holes to slay the innocent Against the poore that passe him by his cruel eyes are beÌ„t verse 9 And like a Lion priuily lieth lurkyng in his den If he may snare them in his net to spoile poore simple meÌ„ verse 10 And for the nonce ful craftly he croucheth down I say verse 11 So ar great heapes of pore meÌ„ made by his stroÌ„g power hys pray verse 12 Tush God forgetteth this sayth he therfore may I behold His countenaunce is cast aside he doth it not behold verse 13 Arise O Lord O God in whom the poore mans hope doth rest Lift vp thy hand forget not Lord the poore that be opprest verse 14 What blasphemy is this to thee Lord doost thou not abhorre it To heare the wicked in their harts say tush thou carest not for it verse 15 But thou seest al thys wyckednes and wel doost vnderstand verse 16 That frendles and poore fatherles are left into thy hand verse 17 Of wicked and malitious men then breake the power for euer That they with their iniquitie may perish altogether verse 18 The Lord shal raygne for euermore as kyng and God alone And he wil chase the Heathen folke out of his land eche one verse 19 Thou hearest O lord the poore maÌ„s plaint their praiers request Their harts thou wilt coÌ„firme vntil thine eares to heare be prest verse 20 To iudge the poore and fatherles and helpe them to their right That they may be no more opprest with men of worldly might In Domino confido Psalme .xi. T. S ¶ This Psalme conteyneth two partes In the first Dauid sheweth how hard assaults of teÌ„ptations he sustayned and in how great anguish of mynde he was when Saule dyd persecute him Then next he reioyseth that God sent him succor in his necessitie declaring hys iustice as wel in gouerning the good and the wicked men as the whole world Syng this as the third Psalme verse 1 I Trust in God how dare ye then say thus my soule vntil Flee hence as fast as any foule and hide you in your hil verse 2 Behold y e wicked beÌ„d their bowes make their arrowes prest to shote in secret to hurt y e souÌ„d harmles brest verse 3 Of worldly hope al stayes wer shruÌ„ke clerely brought to nought Alas the iust and rightuous man what euil hath he wrought verse 4 But he that in his temple is most holy and most hye And in the heauens hath his seat of royal maiestye The poore and simple mans estate considereth in his mynde And searcheth out ful narowly the maners of mankynde verse 5 And with a chereful countenance the righteous man wil vse But in his hart he doth abhorre al such as mischief muse verse 6 And on the sinners casteth snares as thicke as any rayne Fire brimstone whirlwindes thick apointed for their payne verse 7 Ye see then how a righteous God doth righteousnes embrace And to the iust and vpright men shewes forth his pleasant face Saluum me fac Deus Psalme .xii. T. S ¶ The prophet learning the miserable estate of the people and the decay of all good order desireth God spedely to send succor to his children Then coÌ„forting himselfe and others with the assurance of gods helpe he commendeth the constant veritie that God obserueth in keping his promises concluding that when all orders are most corrupted then wyl God delyuer his Sing this as the third Psalme verse 1 HElpe Lord for good and godly men do perish and decay And faith truth froÌ„ worldly men is parted cleane away verse 2 Who so doth w t his neighbour talk his talk is al but vaine For euery man bethinketh how to flatter lye and faine verse 3 But flatteryng and deceitful lippes and tonges that be so stout to speak proud words make great brags y â— lord soone cut theÌ„ out verse 4 For they say stil we wil preuayle our tonges shal vs extol our tongs are ours we ought to speak what lord shal vs controll verse 5 But for the great complaint and cry of poore and men opprest Arise wil I now saith the lord and them restore to rest verse 6 Gods worde is lyke to siluer pure that from the earth is tride And hath no lesse then seuen tymes in fyre bene purifide verse 7 Now since thy promise is to helpe Lord keepe thy promise then And saue vs now and euermore from this il kind of men verse 8 For now the wicked world is full of mischiefes manifold When vanitie with mortal men so highly is extold Vsquequo domine Psalme xiii T. S ¶ Dauid as it were ouercommen with sundry and new afflictions flyeth to God as hys onely refuge and so at the length being encouraged through gods promises he conceiueth most sure confidence against the extreame horrors of death Sing this as the third psalme verse 1 HOw long wilt y u forget me Lord shal I neuer be remembred How loÌ„g wilt y u thy visage hide as though y u were offeÌ„ded verse 2 In hart mynde how long shal I with care tormented be How longe eke shal my deadly foe thus triumphe ouer me verse 3 Behold me now my Lord my God and heare me sore opprest Lighten mine eyes least that I sleepe as one by death possest verse 4 Least thus mine enemy say to me behold I do preuayle Least they also that hate my soule reioyce to see me quayle verse 5 But for thy mercies and goodnes my hope shal neuer start In thy reliefe and sauyng health right glad shal bee my hart verse 6 I wil geue thankes vnto the Lord and praises to him syng Because he hath heard my request and graunted my wishyng Dixit insipiens psalme .xiiii. T. S. ¶ He describeth the pâ—ruerse nature of
to the consideration of the eternall mansions prepared for vs in the heauens wherof this was a shadow and figure Syng this as th x. xxi Psalme verse 1 THe earth is al the Lordes withal her store and furniture yea his is al the world and al that therin do indure verse 2 For he hath fastly founded it aboue the sea to stand And laid a low the liquid flouds to flow beneath y ◠lād verse 3 For who is he O Lord that shal ascend into thy hil Or passe into thy holy place there to continue stil verse 4 Whose hāds ar harmles whose hart no spot there doth defile His soule not set on vanitie who hath not sworne no guile verse 5 Him that is such a one the Lord shal place in blisful plight And God his God and sauior shal yelde to him his right verse 6 This is the brode of trauelers in seking of his grace As Iacob did the Israelite in that time of his race verse 7 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 8 What is the king of glorious the strong and mighty Lord The mighty Lord in battayles stout and trial of the sword verse 9 Ye princes open your gates stand open the euerlasting gate For there shal enter in therby the king of glorious state verse 10 What is this king of glorious the Lord of hostes it is The kingdome and the royalltie of glorious state is his Ad te domine leuaui Psalme .xxv. T. S. ¶ The Prophet touched with the consideration of his sinnes and also greued with the cruell malice of his enemies prayeth to God most feruently to haue his sinnes forgeuen especially such as he had committed in his youth He begynneth euery verse accordyng to the Ebrue letters two or three except I Lift mine hart to thee my God guide most iust now suffer me to take no shame for in thee do I trust Let not my foes reioyce nor make a scorne of me and let them not be ouerthrowen that put their trust in thee But shame shal them befal which harme them wrongfully verse 3 Therfore thy pathes thy rightwayes vnto me Lord descry verse 4 Direct me in thy truth and teach me I thee pray Thou art my God and sauiour on thee I wayt alway verse 5 Thy mercyes manifold I pray thee Lord remember And eke thy pitie plentiful for they haue ben for euer verse 6 Remember not the fautes and fraylty of my youth Remember not how ignoraunt I haue ben of thy truth Nor after my deserts let me thy mercy find But of thine own beningnity Lord haue me in thy mynd verse 7 His mercy is ful swete his truth a perfect guide Therfore the Lord wil sinners teach such as go aside verse 8 The humble he wil teach his preceptes for to kepe He wil direct in al his wayes the lowly and the meke verse 9 For al the wayes of God are truth mercy both To them that kepe his testament the witnes of his troth The second part verse 10 Now for thy holy name O Lord I thee intreat To graunt me pardō for my sinne for it is wōdrous great verse 11 Who so doth feare the Lord the Lord doth him direct To lead his life in such away as he doth best accept verse 12 His soule shal euermore in goodnes dwel and stand His sede and his posterity inherite shal the land verse 13 Al those that feare the Lord know his secret intent And vnto them he doth declare his wil and testament verse 14 Mine eyes and eke my hart to him I wil aduaunce That pluckt my feete out of the snare of sinne ignorance verse 15 With mercy me behold to thee I make my mone For I am poore and desolate and comfortles alone verse 16 The troubles of mine hart are multiplied in dede Bring me out of this misery necessity and nede verse 17 Behold my pouerty mine anguish and my payne Remit my sinne mine offence make me cleane agayne verse 18 O Lord behold my foes how they do stil increase Pursuing me w t deadly hate that faine would liue in peace verse 19 Preserue and kepe my soule and eke deliuer me And let me not be ouerthrowen because I trust in the. verse 20 Let my simple purenes me from mine enmies shend Because I looke as one of thine that y u shouldst me defend verse 21 Deliuer Lord thy folke and send them some relief I meane thy chosen Israel from al their paine and grief Iudica me domine Psalme .xxvi. I. H. ¶ Dauid oppressed with many iniuries findyng no helpe in the world called for ayde from God and assured of his integritie towards Saul desireth God to be his iudge and to defend his innocency causeles afflicted Finally he maketh mention of his sacrifice whiche he will offer for his deliueraunce and desireth to be in the company of the faythfull in the congregation of God whiche he was banished by Saule promising integritie of lyfe and open prayses and thankes geuyng Sing this as the .xviii. psal verse 1 LOrd be my iudge thou shalt se my pathes be right plaine I trust in god hope that he wil strēgth me to remaine verse 2 Proue me my God I thee desire my wayes to search try As men do proue their gold with fire my reaynes and hart espie verse 3 Thy goodnes layd before my face I durst be bold alwayes For of thy truth I treade the trace and wil do al my dayes verse 4 I do not lust to haunt or vse with men whose dedes are vayne To come in house I do refuse with the deceitful trayne verse 5 I much abhorre the wicked sort their dedes I do despise I do not once to them resort that hurtful things deuise verse 6 My hands I wash and do procede in workes that walke vpright Then to thy alter I make spede to offer there in sight verse 7 That I may speake preach the prayse that doth belong to thee And so declare how wondrous wayes thou hast ben good to me verse 8 O Lord thy house I loue most deare to me it doth excel I haue delight would be nere whereas thy grace doth dwel verse 9 Oh shut not vp my soule with thē in sinne that take theyr fil Nor yet my life amōgst those mē that seke much bloud to spil verse 10 Whose hāds are heapt with craft guile their life therof is ful And their right hand w t wrēch wile for bribes doth pluck pul verse 11 But I in righteousnes entend my time and dayes to serue Haue mercy Lord and me defend so that I do not swerue verse 12 My fote is stayd for al assayes it standeth wel and right Wherfore to God wil I geue praise in al the peoples sight Dominus illuminatio Psalme .xxvi. I H. ¶ Dauid maketh this Psalme beyng
116 As thou hast promised so perform that death me not assayle Nor let my hope abuse me so that through distrust I quayle verse 117 Vphold me and I shal be safe for ought they do or say and in thy statutes pleasure take wil I both night and day verse 118 Thou hast trode such vnder thy fete as do thy statutes breake For nought auayleth theyr subtility theyr counsel is but weake verse 119 Like drosse thou casts the wicked out where euer they go or dwel Therfore can I as thy statutes loue nothing half so wel verse 120 My flesh alas is taken with feare as though it were benomd For when I see thy iudgements strayt I am as one astound AIN The .xvi. part verse 121 I Do the thing that lawful is and geue to al men right Resigne me not to thē that would oppres me w t their might verse 122 But for thy seruaunt surty be in that thing that is good That proud mē geue me not y e foyle which rage as they wer wood verse 123 Mine eyes w t wayting are now blind thy health so much I craue And eke thy righteous promise Lord wherby thou wilt me saue verse 124 Intreate thy seruaunt louingly and fauour to him shew Thy statutes of most excellence teach me also to know verse 125 Thy humble seruaunt Lord I am oh graunt me to vnderstand How by thy statutes I may know best what to take in hand verse 126 It is now time Lord to begin for truth is quyte decayd Thy law likewise they haue trāsgrest and none against thē sayd verse 127 This is the cause wherfore I loue thy lawes better then gold Or iewels fine which are estemd most costly to be sold verse 128 I thought thy precepts al most iust and so them layd in store Al crafty and malitious wayes I do abhorre therfore PE. The .xvii. part verse 129 THy couenaunts are most wonderful ful of things profound My soule therfore doth kepe thē sure whē they ar tride foūd verse 130 When mē first enter into thy wordes they find a light most cleare and very idiots vnderstand when they it read or heare verse 131 For ioy I haue both gaped breathde to know they cōmaūdemēt That I might guide my life therby I sought what thing it mēt verse 132 With mercy and compassion Lord behold me from aboue As thou art wont to behold such as thy name feare and loue verse 133 Direct my fotesteps by thy word that I thy wil may know and neuer let iniquity thy seruaunt ouerthrow verse 134 Frō slaunderous toungs deadly harms preserue kepe me sure Thy precepts then I wil obserue and put them eke in vre verse 135 Thy coūtenāce which doth surmoūt the sunne in his bright hew Let shine on me and by thy law teach me what to eschew verse 136 Out of mine eyes great flouds gush out of dryery teares and fel when I behold how wicked men thy law kepe neuer a del ZADE. The .xviii. parte verse 137 137 IN euery poynt Lord y u art iust the wicked though they grudge And whē thou doost sētēce pronoūce y u art a righteous iudge verse 138 To render right fly from guile are two chief points most hye and such as thou hast in thy law commaunded vs straytly verse 139 With zeale and wrath I am consumde and euen pyned away To see my foes thy wordes forget for ought that I do may verse 140 So pure and perfect is they word as any hart can deme and I thy seruaunt nothing more do loue or yet esteme verse 141 And though I be nothing set by as one of base degree Yet do I not thy hestes forget nor shrinke away from thee verse 142 Thy righteousnes Lord is most iust for euer to endure also thy law is truth it selfe most constant and most pure verse 143 Trouble grief haue seased on me brought me wōdrous low yet do I stil of thy precepts delight to heare and know verse 144 The righteousnes of thy iudgements do last for euermore Then teach them me for euen in them my life lieth vp in store KOPH The .xix. part verse 145 WIth fernēt hart I cald cride now aunswere me O Lord That thy cōmaundemēt to obserue I may fully accord verse 146 To thee my God I make my sute w t most hūble request Saue me therfore and I wil kepe thy precept and thy hest verse 147 To thee I cry euen in the morne before the day waxe light Because that I haue in thy word my confidence whole plight verse 148 Mine eyes preuēt the watch by night and ere they cal I wake That by deuising of thy word I might some comfort take verse 149 Incline thine eares to heare my voyce and pity on me take as thou wast wont so iudge me Lord least life me should forsake verse 150 My foes draw nere and do procure my death maliciously which from thy law are far gone back and strayd from it leudly verse 151 Therfore O Lord approch thou nere for nede so doth requyre and al thy precepts true they are then helpe I thee desire verse 152 By thy cōmaundements I haue learnd not now but long ago That they remayne for euermore thou hast them grounded so RESH The .xx. part verse 153 MY trouble and affliction consider and behold Deliuer me for of thy law I euer take fast hold verse 154 Defend my good and righteous cause with spede me succor send From death as thou hast promised Lord kepe me and defend verse 155 As for the wicked farre they are from hauing health and grace wherby they might thy statutes know they enter not the trace verse 156 Great are they mercies Lord I graūt what toung can thē attayne and as thou hast me iudged ere now so let me life obtayne verse 157 Though many men did trouble me and persecute most sore yet from thy lawes I neuer shronke nor went a wry therfore verse 158 And truth it is for grief I dye when I these traytors see Because they kepe no whit thy word nor yet seke to know thee verse 159 Behold for I do loue thy lawes with hart most glad and fayne as thou art good and gracious Lord restore my life agayne verse 160 What thy word doth decree must be and so it hath bene euer Thy righteous iudgements are also most true and decay neuer SCHIN The .xxi. part verse 161 PRinces haue sought by cruelty causeles to make me crouch But al in vayne for of thy word the feare did my hart touch verse 162 And certeinly euen of thy word I was more mery and glad Then he that of rich spoyles and pray great store plenty had verse 163 As for al lyes and falsitie I hate most and detest For why thy holy law do I aboue al things loue best verse 164 Seuen times a day I prayse the Lord singing with hart voyce Thy rightuous actes and wonderful
Thee to obey in wealth and wo Let not flesh bloud or any il Preuayle agaynst thy holy wil. ⧠Geue vs this day our dayly bread And al other good giftes of thyne Kepe vs from warre and from bloudshed Also from sicknes dearth and pine That we may lyue in quietnes Without al gredy carefulnes Forgeue vs our offences al Releue our careful conscience ⧠As we forgeue both great and smal Which vnto vs haue done offence Prepare vs Lord for to serue thee In perfect loue and vnity O Lord into temptation Lead vs not when the fiend doth rage To withstand his inuasion Geue power and strength to euery age ⧠Arme and make strong thy feble host With faith and with thy holy ghost O Lord from euel deliuer vs The dayes and tymes are daungerous From euerlastyng death saue vs And in our last nede comfort vs A blessed end to vs bequeth Into thy handes our soules receyue ⧠For thou O Lord art kyng of kyngs And thou hast power ouer al Thy glory shineth in al thyngs In the wyde world vniuersal Amen let it be done O Lord That we haue prayd with one accord ¶ The .xii. Articles of the Christian Faith AL my belief and confidence Is in the Lord of might the father which al things hath made the day and eke the night the heauens the firmamēt and also many a starre the earth and al that is therin which passe mās reasō far And in like maner I beleue in Christ our Lord his sonne Coequal with the deitie and man in flesh and bone Conceiued by the holy ghost his word doth me assure and of his mother Mary borne yet she a Virgin pure Because mankind to Sathan was for sinne in bōd and thral He came and offred vp him selfe to death to saue vs al. And suffring most greuous payne then Pilate being iudge Was crucified on the cros and therat did not grudge And so he died in the flesh but quickned in the spirite His body then was buried as is our vse and rite His spirit did after this descēd into the lower parts To thē y ◠lōg in darknes wer the true light of their harts And in the thyrd day of his death he rose to life agayne To th end he might be glorified out of al grief and payne Ascendyng to the heauens hye to fit in glory stil On Gods right hād his father deare according to his wil. Vntil the day of iudgmēt come whē he shal come agayne With angels power yet of that day we al be vncertayn To iudge al people rightuously whō he hath dearely bought The liuing the dead also which he hath made of nought And in the holy spirit of God my faith to satisfy The third person in Trinity beleue I stedfastly The holy catholike church that gods word doth maintaine and holy scripture doth alow which Sathā doth disdain And also I do trust to haue by Iesu Christ his death Release and pardon of my sinnes and that onely by faith What time al flesh shal rise again before the Lord of might and see him w t their bodely eies which now do geue thē light And then shal Christ our fauior the shepe and Goates deuyde and geue life euerlastingly to those whom he hath tryde Which is the realme celestial in glory for to rest With al the holy company of saints and Angels bleft Which serue the Lord omnipotent obediently eche houre To whome be al dominion and prayse for euermore ¶ A prayer vnto the holy Ghost to be song before the Sermon Syng this as the 11◠Psalme COme holy sprite the god of might comforter of vs al teach vs to know thy word aright y t we do neuer fal O holy Ghost visite our coast defend vs with thy shield Against al sinne and wickednes Lord help vs win the field Lord kepe our Quene her counsel geue them wil and might To perseuere in thy gospel which can put sinne to flyght O Lord that geuest thy holy word send preachers plētuously That in the same we may accord and therin lyue and dy O holy sprite direct aright the preachers of thy word that y u by them maist cut down sin as it were with a sword Depart not from those pastors pure but ayd them at al nede which breake to vs y e bread of life wher on our soules do fede O blessed spirit of truth kepe vs in peace and vnitie Kepe vs from sectes and errours al and from al papistry Conuert al those that are our foes and bring thē to thy lyght that they and we may al agree and prayse thee day night O Lord increase our faith in vs and loue so to abound that man wife be void of strife neighbours about vs roūd In our time geue thy peace O Lord to nations far nye and teach thē al thy holy word that we may sing to thee All Glory to the Trinitie that is of myghtes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in al the tyme that hath bene heretofore As it is now and so shal be hence forth for euermore Da pacem Domine E. G. GEue peace in these our dayes O Lord great daūgers are now at hand thine enemies with one accord Christes name in euery land seeke to deface roote out and race thy true ryght worshyp in dede be thou the stay Lord we thee pray thou helpst alone in all nede Geue vs that peace which we do lacke Through misbelief and il life Thy word to offer thou doost not slacke Which we vnkindly gainstriue With fyre and sword this healthfull word Some persecute and oppresse Some with the mouth confes the truth Without sincere godlines Geue peace and vs thy spirite down send With grief and repentaunce true Do pearce our harts our lyues to amend And by fayth Christ renue That feare and dread warre and bloudshed Through thy swete mercy and grace May from vs slyde thy truth may byde And shyne in euery place The complaint of a Synner who craueth of Christ to be kept vnder hys mercy WHere rightuousnes doth say Lord for my sinful part in wrath thou shouldst me pay vengeaunce for my desert I can it not deny but nedes I must confes how that cōtinually thy lawes I do transgres thy lawes I do transgres But if it be thy wil with synners to contend Then all thy flock shal spil and be lost without end For who lyueth here so ryght that rightly he can say He synneth not in thy sight full oft and euery day Thy Scripture plain telth me y ◠rightuous mā offēdeth seuē times a day to thee wheron thy wrath depēdeth So that the rightous man doth walk in no such path But he falth now or than in daunger of thy wrath Then since the case so standes y ◠euen the mā rightwise Faith oft in sinful bands wherby thy wrath may rise Lord I
here before thy maiesty trusting in our owne merites or worthines but in thy manifold mercies which hast promised to heare our prayers grauÌ„t our requests which we shal make to thee in y â— name of thy beloued son Iesus Christ our Lord who hath also commaunded vs to assemble our selues together in his name with ful assurance that he wil not onely be amoÌ„gst vs but also be our mediator and aduocate towards thy maiestie that we may obtayne all thinges which shal seme expedient to thy blessed wil for our necessities therfore we besech thee most merciful Father to turne thy louyng countenance towardes vs and impute not vnto vs our manifold sinnes and offences wherby we iustly deserue thy wrath sharp punishment but rather receyue vs to thy mercye for Iesus Christes sake accepting his death and passion as a iust recompence for all our offences in whom onely thou art pleased and through whom thou canst not be offended with vs. And seyng that of thy great mercies we haue quietly passed this nyght graunt O heauenly Father that we may bestow this day wholy in thy seruice so that al our thoughts words and dedes may redouÌ„d to the glory of thy name and good ensample to al men who seyng our good workes may glorify thee our heauenly father And for as much as of thy mere fauour and â—oue thou hast not onely created vs to thyne own similitude and lykenes but also hast chosen vs to be heyres with thy deare Sonne Iesus Christ of that immortal kingdom which thou preparedst for vs before the beginning of y e world we besech thee to encrease our faith knowledge and to lighten our harts with thy holy sprite that we may in y â— mean tyme liue in godly conuersation and integrity of lyfe knowyng that Idolaters adulterers couetous men coÌ„tentious persons drunkards gluttons and such like shal not inherite the kingdom of God And because thou hast commaunded vs to pray one for an other we do not onely make request O Lord for our selues and them that thou hast already called to the true vnderdandyng of thy heauenlye wil but for all people nations of the world who as they know by thy wonderful workes that thou art God ouer al so they may be instructed by thy holy spirit to beleue in thee theyr onely Sauiour redemer But for as much as they cannot beleue except they heare nor cannot heare but by preachyng and none can preache except they be sent therfore O Lord rayse vp faithful distributers of thy misteries who settyng apart al worldly respects may both in their lyfe doctrine onely seeke thy glory Contrarily confound Sathan Antichrist with all hyrelinges whome thou hast already cast of into a reprobate sence that they may not by sectes schismes heresies and errours disquiete thy little flocke And because O Lord we be fallen into the latter dayes and daungerous tymes wherein ignoraunce hath gotten the vpper hand and Sathan by his ministers seke by all meanes to quenche the light of thy Gospell we besech thee to maintayne thy cause against those rauenyng wolues and strengthen al thy seruants whom they keepe in prison and bondage Let not thy long suffryng be an occasion eyther to encrease their tiranny or to discourage thy children neyther yet let our synnes and wickednes be a hynderaunce to thy mercies but with speede O Lord consider these great miseries For thy people Israell many tymes by their synnes prouoked thyne anger and thou punishedst them by thy iust iudgement yet thoughe theyr synnes were neuer so greuous if they once returned from theyr iniquity thou receyuedst them to mercy We therefore most wretched synners be wayle our manifolde synnes and earnestly repent vs for our former wyckednes and vngodly behauiour towardes thee and where as we cannot of our selues purchase thy pardon yet we humbly besech thee for Iesus Christes sake to shew thy mercies vpon vs and receyue vs againe to thy fauour Graunt vs dere father these our requests and al other thynges necessary for vs and thy whole church according to thy promise in Iesus Christ our lord In whose name we besech thee as he hath taught vs saying Our father c. A prayer to be sayd before meales ALl thynges depend vppon thy prouidence O Lord to receyue at thy hands due sustenance in time conuenient thou geuest to them and they gather it thou openest thy hande and they are satisfied with al good things O heauenly father which art the fountayne ful treasure of al goodnes we beseche thee to shew thy mercies vpon vs thy children sanctify these gyfts which we receyue of thy mercifull liberality graunt vs grace to vse them soberly and purely accordyng to thy blessed wyll so that hereby we maye acknowledge thee to bee the author and geuer of all good things and aboue al that we may remember continually to seeke the spirituall foâ—â—e of thy worde wherwith our soules may be nourished euerlastingly through our sauior Christ who is the true bread of life which came down from heauen of whom whosoeuer eateth shal liue for euer and raigne with him in glory world without end So be it A thankes geuyng after meales LEt all nations magnify the Lord let all people reioyce in praysing and extollyng hys great mercies For his fatherly kyndnes is plentifully shewd forth vpon vs and the truth of his promise endureth for euer We render thankes vnto thee O Lorde God for the manifolde benefites which we continually receiue at thy bountiful hand not onely for that it hath pleased thee to frede vs in this present lyfe geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies fashioned vs a new into an assured hope of a far better lyfe the which thou hast declared vnto vs by thy holy Gospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer our affections to bee so intangled or rooted in these earthly and corruptible thyngs but that we may alwayes haue our myndes dyrected to thee on high coÌ„tinually watchyng for the coÌ„myng of our Lord and Sauiour Christ what time he shal appeare for our ful redemption To whome with thee and the holy Ghost be all honour and glory for euer and euer So be it Another thankes geuyng before meales ETernall and euerlyuing God Father of our Lorde Iesus Christ who of thy most singular loue whiche thou bearest to mankynde hast appointed to his sustenaunce not onely the frutes of the earth but also the foules of the ayre the beastes of the earth and fishes of the sea and hast commaunded thy benefits to be receyued as from thy handes with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane al things are cleane as the creatures which be sanctifâ—d by thy word by prayer graunt vnto vs so moderately to vse these thy giftes present that the bodies being refreshed the soules may be
mischief stout and sorrow eke withal verse 12 Her priuy partes are wicked playne her dedes are much to vile And in the streetes there doth remayne al crafty fraud guile The second part verse 13 If that my foes did seeke my shame I might it wel abyde From open enmies check and blame some where I could me hide verse 14 But thou it was my fellow dere which frendship didst pretend And didst my secret counsel heare as my familiar frend verse 15 With whom I had delight to talke in secret and abrode And we together oft did walk within the house of God verse 16 Let death in hast vpon them fal and sen them quick to hel For mischief rayneth in their hal and parlour where they dwel verse 17 But I vnto my God do cry to him for help I flee The Lord doth heare me by and by and he doth succour mee verse 18 At morning noone and euenyng tyde vnto the Lord I pray Whē I so instantly haue cride he doth not say me nay verse 19 To peace he shal restore me yet though war be now at hand Although the number be ful great that would against me stand verse 20 The Lord that first and last doth raign both now and euermore Wil heare when I to hym complaine and punish them ful sore verse 21 For sure there is no hope that they to turne will ouce accord For why they wil not God obey nor do not feare the Lord. verse 22 Vpon their frēds they laid their hāds which were in couenāt knit Of frendship to neglect the bands they passe or care no whit verse 23 While they haue war within their hart as butter are their words although his words wer smoth as oile thei cut as sharp as swords verse 24 Cast thou thy care vpon the Lord and he shal nourish thee For in no wise wil he accord the iust in thral to see verse 25 But God shal cast thē depe in pit that thirst for bloud alwayes He wil no guileful man permit to liue out halfe hys dayes verse 26 Though such be quite destroid and gone in thee O Lord I trust I shal depend thy grace vpon with al my hart and lust Miserere psalme .lvi. I. H. Dauid being brought to Achis the king of Gath 2. Sa. 21. 12. cōplaineth of his enmies demaū deth succour putteth his trust in God his promises promiseth to performe his vowes which he had taken vpon hym Wherof this was the effect to prayse God in his Church Syng this as the Lamentation verse 1 HAue mercy Lord on me I pray for man would me deuoure He fyghteth with me day by day troubleth me ech houre verse 2 Mine enemies daily enterpryse to swaldow me outryght To fyght against me many ryse O thou most high of might verse 3 Whē they would make me most afraid with boast brags of pryde I trust in thee alone for ayde by thee will I abyde verse 4 Gods promise I do mind and prayse O Lord I stick to thee I do not care at al assayes what flesh can do to me verse 5 What things I either did or spake they wrast thē at their wil And al the counsel that they take is how to work me il verse 6 They al consēt themselues to hide close watch for me to lay They spy my pathes snares haue tride to take my lyfe away verse 7 Shal they thus scape on mischief set thou God on thē wilt frown for in his wrath he doth not let to throw whole kingdōs down verse 8 Thou seest how oft they make me flee and on my teares doost looke Reserue them in a glas by thee and wryte them in thy booke verse 9 When I do cal vpon thy name my foes away do start I wel perceyue it by that same that God doth take my part verse 10 I glory in the worde of God to prayse it I accorde With ioy wil I declare abrode the promyse of the Lord. verse 11 I trust in God and yet I say as I afore began The Lord he is my helpe and stay I do not care for man verse 12 I wil performe with hart so free to god my vowes alwayse And I O Lord al times to thee wil offer thankes and prayse verse 13 My soule from death thou doost defend and kepe my feete vpright That I before thee may ascend with such as lyue in light Miserere Psalme .lvii. I. H. ¶ Dauid beyng in the desert of Ziph where the inhabitants did betray him and at length in the same caue with Saule Calleth most earnestly vnto God with full confidence that he wil performe his promise and take his cause in hand also that he wil shew his glory in the heauēs and the earth against his cruel enemies Therfore doth he render laud and prayse Sing this as the. 44 Psalme verse 1 TAke pity for thy promise sake haue mercy Lord on me For why my soule doth her betake vnto the helpe of thee verse 2 Within the shadow of thy wings I set my selfe ful fast Til mischief malice like things be gone and ouer past verse 3 I cal vpon the God most hye to whom I sticke and stand I meane the God that wil stand by the cause I haue in hand verse 4 From heauen he hath sent his ayde to saue me from their spight That to deuour me haue assayd his mercy truth and might verse 5 I lead my life with Lions fel al set on wrath and ire And with such wicked men I dwel that freat like flames of fyre verse 6 Their teeth are speares and arrowes lōg as sharp as I haue sene they wound cut w t their quick tong like swords weapōs kene verse 7 Set vp and shew they self O God aboue the heauens bright Exalt thy praise on earth abrode thy maiesty and might verse 8 They lay their net and do prepare a priuy caue and pit wherin they think my soule to snare but they are fallen in it verse 9 My hart is set to laud the Lord in him to ioy alwayes My hart I say doth wel accord to syng his laud and prayse verse 10 Awake my ioy awake I say my lute my harpe and string For I my selfe before the day wil ryse reioyce and sing verse 11 Among the people I wil tel the goodnes of my God And shew his prayse that doth excel in Heathen lands abrode verse 12 His mercy doth extend as far as heauens al are hie His truth is high as any star that standeth in the sky verse 13 Set forth and shew thy self O God aboue the heauens bright Extol thy prayse on earth abrode thy maiesty and might Si vere vtique Psalme .lviii. I. H. He describeth the malice of his enemies the flatterers of Saule who both secretly openlye sought his destruction from whō he appealeth to gods iudgemennt shewyng that the iust shal reioyce when they see the punishment of the wicked to the
more able to procede in all good workes to the prayse of thy holy name through Iesus Christe our Lord. So be it Our Father which art in heauen c. Another THe eyes of all things do looke vp and trust in thee O Lord thou geuest them meat in due season thou openest thy hande and fillest with thy blessing euery liuing creature good Lord blesse vs and al thy gifts which we receiue of thy large liberality through Iesus Christ our Lord. So be it Our father c. Another thankes geuing after meat GLory praise honor be vnto thee most mercifull and omnipotent father who of thine infinite goodnes hast created man to to thine owne image and similitude who also hast fed and daily fedest of thy most bountiful hand all liuing creatures graunt vnto vs that as thou hast nourished these our mortal bodies with corporal foode so thou wouldest replenishe our soules wyth the perfect knowledge of the liuely word of thy beloued sonne Iesus to whoÌ„ be praise glory and honor for euer So be it ¶ God saue the church vniuersal our Quene and Realme God coÌ„fort all them that be comfortles Lord increase our faith O Lorde for Christ thy sonnes sake be merciful to the coÌ„mon wealthes where thy Gospel is truely preached and harbor graunted to the afflicted members of Christes body and illuminate accordyng to thy good pleasure al nations with the brightnes of thy word So be it ¶ Another THe God of glory and peace who hath created redemed presently fed vs be blessed for euer and euer So be it ¶ The God of all power who hath called from death that great pastor of the shepe our Lord Iesus comfort and defend the flock which he hath redemed by the bloud of the eternal testament increase the number of true preachers repres the rage of obstinate tirants mitigate lighteÌ„ the harts of the ignorant relieue the paynes of such as be afflicted but especially of those y â— suffer for y e testimony of his truth finally confound SathaÌ„ by the power of our lord Iesus Christ AmeÌ„ Euening prayer O Lord God fatherr â—â—â—rlasting and ful of pitie we acknowledge and confes that we be not worthy to lift vp our eyes to heauen muche les to present our selues before thy maiestye wyth confidence that thou wilt heare our prayers and graunte oure requestes if we consider our owne deseruynges for our consciences do accuse vs and our synnes witnes against vs and we knowe that thou art an vpright iudge whiche doost not iustifye the synners and wycked men but punishest the faults of al such as transgresse thy commaundementes Yet moste mercifull father since it hath pleased thee to commaunde vs to cal on thee in all our troubles and aduersities promising euen then to help vs when we fele our selues as it were swalowed vp of death desperation we vtterly renounce al worldly confidence flee to thy soueraign bouÌ„tie as our onely stay refuge beseching thee not to cal to remembraunce our manifold sinnes wickednes wherby we continually prouoke thy wrath and indignation against vs neither our negligence and vnkindnes which haue neyther worthely estemed nor in our liues sufficieÌ„tly expressed the swete comfort of thy gospel reueled vnto vs but rather to accept the obedience and death of thy sonne Iesus Christ who by offring vp his body in sacrifice once for all hath made a sufficient recompence for all our synnes Haue mercy therfore vppon vs O Lord and forgeue vs our offences Teach vs by thy holy Spirite that we may ryghtly waye them and earnestly repent for the same And so much the rather O Lord because that the reprobate and such as thou hast forsaken cannot prayse thee nor cal vpon thy name but the repenting hart the sorowful mynd the conscience oppressed hungring and thirsting for thy grace shal euer set forth thy prayse and glory And albeit we be but wormes and dust yet thou art our creator and we be the worke of thy hands yea thou art our father and we thy children thou art our shepeheard and we thy flocke thou art our redemer and we the people whom thou hast bought thou art our God and we thyne inheritaunce Correct vs not therfore in thyne anger O Lord neyther accordyng to our desertes punish vs but mercifully chastice vs wyth a fatherly affection that all the world may know that at what tyme soeuer a synner doth repent hym of hys sinne from the bottome of his hart thou wilt put away his wickednes out of thy remembraunce as thou hast promised by thy holy Prophet Finally for as much as it hath pleased thee to make the nyght for man to rest in as thou hast ordayned hym the day to trauell graunt O deare father that we may so take our bodily rest that our soules may continually watch for the tyme that our Lord Iesus Christ shal appeare for our deliueraunce out of this mortal lyfe and in the mean season that we not ouercomen by any fantasies dreames or other teÌ„ptations may fully set our myndes vpon thee loue thee feare thee and rest in thee furthermore that our sleepe be not excessiue or ouer much after the insatiable desires of our flesh but onely sufficient to content our weake nature that we may be better disposed to lyue in all godly conuersation to the glory of thy holy name and profite of our brethren So be it ¶ A Godly prayer to be sayd at al times HOnor and prayse be geuen to thee O Lord God almighty most deare father of heaueÌ„ for al thy mercies louing kindnes shewed vnto vs in y t it hath pleased thy gratious goodnes frely and of thine owne accord to elect and chose vs to saluation before the beginning of the world and euen lyke continual thankes be geueÌ„ to thee for creating vs after thine own image for redeming vs with the precious bloud of thy deare sonne wheÌ„ we were vtterly lost for sanctifying vs with thy holy spirit in the reuelation knowledge of thy holy word for helping and succoryng vs in al our nedes and necessities for sauing vs from al daungers of body soule for comforting vs so fatherly in al our tribulatioÌ„s and persecutioÌ„s for sparing vs so long and geuing vs so large a time of repeÌ„taunce These benefites O most merciful father like as we knowledge to haue receiued them of thy onely goodnes euen so we besech thee for thy deare sonne Iesus Christes sake to grauÌ„t vs alwayes thy holy spirit wherby we may continually grow in thaÌ„kfulnes towardes thee to be led into al truth and coÌ„forted in al our aduersities O Lord strengtheÌ„ our faith kindle it more in feruentnes loue towardes thee our neyghbours for thy sake Suffer vs not most deare Father to receyue thy word any more in vayne but graunt vs alwayes the assistauÌ„ce of thy grace and holy spirit that in hart word and dede we may sanctify and do worship to thy
name Helpe to amplifie and increase 〈…〉 and whatsoeuer thou sendest we may be hartly wel contēt with thy good pleasure wil Let vs not lacke the thyng O Father without the which we cā not serue thee but blesse thou so al the workes of our handes that we may haue sufficient and not to be chargeable but rather helpeful vnto others be merciful O Lord to our offences seing our det is great which thou hast forgeuē vs in Iesus Christ make vs to loue thee and our neighbours so much y e more Be thou our father our captaine and defender in al temptations hold thou vs by thy merciful hand that we may be deliuered from al inconueniences and end our liues in the sāctifying and honor of thy holy name through Iesu Christ our Lord and onely Sauiour So be it Let thy mighty hand out stretched arme O Lord be stil our defence thy mercy and louyng kindnes in Iesu Christ thy deare sonne our saluation thy true an holy word our instruction thy grace and holy spirit our comfort and consolation vnto the end and in the end So be it O Lord increase our faith ¶ A Confession for al estates and times O Eternal God and most merciful father we confesse acknowledge here before thy diuine maiestie that wear miserable sinners cōceiued and borne in sinne and iniquity so that in vs there is no goodnes For the flesh euermore rebelleth against the spirite wherby we continually transgres thy holy precepts cōmaundemēts so purchace to our selues through thy iust iudgemēt death dānation Notwithstanding O heauēly father for asmuch as we are displeased with our selues for the sinnes that we haue cōmitted agaynst thee do vnfainedly repent vs of the same we most humbly besech thee for Iesus Christs sake to shew thy mercy vpon vs to forgeue vs al our sinnes to increase thy holy spirit in vs y ◠we acknowledging frō the botom of our harts our own vnrighteousnes may frō hēceforth not onely mortify our sinful lustes affections but also bring forth such frutes as may be agreable to thy most blessed wil not for the worthines therof but for y ◠merites of thy dearely beloued sonne Iesus Christ our onely sauiour whom y u hast alredy geuē an oblatiō offring for our sinnes for whose sake we are certeinly perswaded y ◠thou wilt deny vs nothing y t we shal aske in his name according to thy wil. For thy spirite doth assure our consciēces that thou art our merciful father so louest vs thy childrē through him that nothing is able to remoue thy heauēly grace fauour frō vs to the thee therfore O father with the sonne and the holy ghost be al honor glory world without end So be it ¶ A Prayer to be said before a man begin his worke O Lord God most merciful father Sauiour seyng it hath pleased thee to cōmaūd vs to traueil that we may releue our nede we besech thee of thy grace so to blesse our labour y t thy blessing may extend vnto vs without the which we are not able to continue that this great fauor may be a witnes vnto vs of thy bountifulnes assistāce so that therby we may know the fatherly care that y u hast ouer vs. Moreouer O Lord we besech thee that thou wouldest strengthē vs with thine holy spirit that we may faithfully trauail in our estate and vocatiō without fraude or deceit and that we may indeuour our selues to folow thine holy ordinaūces rather thē to seke to satisfy our gredy affectiōs or desire to gayne And if it please thee O Lord to prosper our labour geue vs a minde also to helpe thē that haue nede according to that abilitie that thou of thy mercy shalt geue vs and knowing that al good thinges come of thee graunt that we may humble our selues to our neyghbours and not by any meanes lift our selues vp aboue them whiche haue not receyued so liberal a portion as of thy mercy thou hast geuen vnto vs. And if it please thee to trye and exercise vs by greater pouertye and neede then our fleshe woulde desire that thou wouldest yet O Lorde graunte vs grace to knowe that thou wilt nourish vs cōtinually through thy boūtiful liberality that we be not so tempted that we fal into distrust but that we may paciently wayt til thou fil vs not onely w t corporal graces benefites but chiefly with thine heauenly and spiritual treasures to the intent that we may alwayes haue more ample occasion to geue thee thākes and so wholy to rest vpon thy mercyes Heare vs O Lord of mercy through Iesus Christ thy sonne our Lord. Amen ¶ A Prayer for the whole state of Christes Church ALmighty God and most merciful father we hūbly submit our selues and fal down before thy maiesty beseching thee from the botom of our hartes that this sede of thy worde now sowen amongst vs may take such depe roote that neither y e burning heat of persecutiō cause it to wither neither the thorny cares of this life do choke it but that as sede sowen in good ground it may bring forth thirty sixty an hundreth fold as thy heauenly wisdome hath appointed And because we haue nede continually to craue many things at thy hāds we hūbly besech thee O heauenly father to graunt vs thy holy spirit to direct our petitiōs that they may procede from such a feruent mind as may be agreable to thy most blessed wil. And seing that our infirmitie is able to doo nothing without thy helpe that thou art not ignoraunt with how many and great temptations we poore wretches are on euery side enclosed and compassed Let thy strength O Lord sustayne our weakenes that we 〈◊〉 defēded with the force of thy grace may be safely perserued agaynst al assaultes of Sathan who goeth about cōtinually like a roring Lion seking to deuoure vs. Encrease our faith O merciful father that we do not swarue at any time from thy heauenly word but augment in vs hope and loue with a careful kepyng of al thy cōmaundements that no hardnes of hart no Ipocrisie no concupiscence of the eyes nor inticements of the world do draw vs away frō thy obedience And seing we liue now in these most perilous times let thy fatherly prouidence defend vs agaynst the violence of al our enemyes which do seke by almeanes to oppres thy truth Furthermore for as much as by thy holy Apostle we be taught to make our prayers supplications for al men We pray not onely for our selues here present but besech thee also to reduce al such as be yet ignoraūt frō the miserable captiuitie of blindnes and errour to the pure vnderstanding and knowledge of thy heauenly truth that we al with one consent vnitie of minds may worship thee our onely God sauiour And that al Pastors shepe heardes and Ministers to whom thou