Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	death_n	lord_n	sinner_n	2,648	5	7.4070	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11532	A conference betvvixt a mother a devout recusant, and her sonne a zealous protestant seeking by humble and dutifull satisfaction to winne her vnto the trueth, and publike worship of god established nowe in England. Gathered by him whose hearts desire is, that all may come to the knowledge of God, and be saued.; Conference betwixt a mother a devout recusant, and her sonne a zealous protestant.	Savage, Francis, d. 1638.	1600 (1600)	STC 21781; ESTC S106433	62,438	140

indeed and therfore to be receiued helde and defended though for a thousand yeares the Lord hath made it a straunger in this or that place to punish thereby the sinnes of a kingdome or countrie Vetus consuetudo non praeiudicat veritate Olde custome doth not preiudice the truth saith good S. Austen Nec dici debet ●ug De Ciuit. l. 10. c. 32. quare modò quare sero quoniam mittentis consilium non est humauo ingenio penitrabile Neither may we say why commeth it now Good Mother marke it why commeth it so late for the councell of God that sent it is vnsearchable to the wisdome of man Thus speake the Papists in these daies where was your religion before Luther where hath it beene this many hundred yeares had God no Church till now c. But S. Austen telleth thē they speake not well they ought not to say so for Gods councell is known to himselfe and we cannot reach vnto it Religionis autoritas non est tempore estimanaa sed numine nec quo die sedquid colere caeperis iutueri convenit quodenim verum est serum non est The autority of religion must be weighed by god not by time we must cōsider not vpon what day but vvhat thing we began to worship the thing that is true is neuer to late The Iesuits tell vs wonders of their conuerting the Indians and other people to the Romish faith and woulde they like that those nations should say where hath this religion beene all this while woulde they not say as Arnobius saith that which is true should euer be vvelcome Arnob. co●● Gen●● howe long soeuer the time of darkenesse hath beene Why doe they then teach any to stand vpon such questions against the Gospel nowe preached Our Sauiour saith If I speake the trueth vvhy doe you not beleeue me and that is the good issue indeede to consider the matter whether it bee true or no which is euer found by the weight of the sanctuary the word of God Certenly we teach no false religion but offer the trueth for issue praying that if it be found true by the touchstone mentioned it may be entertained and so much the more hartely by how much shee hath beene long from home For so wee deale with our friendes and doe not vtterly denie them if they haue beene long away Certenly we haue planted no newe religion but renewed the olde I meane in respect of certen pointes corrupted by your men that was vndoubtedly founded and vsed by the Apostles of Christ and other holy fathers in the primitiue Church of this long late time by meane of the multitude of Romish traditions and vanities hath beene drowned with traditions fantasies though painted with colour of antiquity and continuance yet are new vaine and naught M. I cannot deny sonne but it is true that you say there may be vetustas erroris an antiquity of error for you know I haue some latin not yet forgotten and ●here may be a late beginning of truth in some particular place but it followeth not that either the error is truth because it hath bin continued long or the trueth error because in that place it was receiued but lately I like not this kind of reasoning whosoeuer vseth it for it is not sound neither stateth the conscience S. Good mother I know well you vnderstand the latin tongue and therefore haue I repeated many testimonies in latin to giue you your due praise this ability being not ordinary in women And what you say I thanke God hartely for praying you to consider that there be men on your side which so reason and so say Popery hath bin in england so long therefore it is truth and the gospel was reuiued but of late therfore it is error heresy apostasie and what not Surely mother you haue touched the quick such arguing is loose and staieth not the cō●cience it followeth not but is very childish Men may be called at the eleuenth houre yet as truly called as they who were brought into the vineyard at the very first and as fully shall be regarded if they come then The Lord may doe with his own as pleaseth him M. Yea but what say you sonne to our baptisme for that is a matter of moment we were all baptised into the Romish faith and vowed at the font to continue in the same Howe then shall we start from it without breaking our vow and offending both god and man In what fait● baptized S. Deare mother here first I wish a lattise window in my breast that the ioy of my heart for these your questions so fit and pertinent I hope profitable might appeare vnto you for they lead vs as it were by the hand to the consideration of those things which may fully satisfie any Christian heart And who can tell what the Lord of mercy wil doe who willeth not he death of a sinner but would haue al mē saued come to the knowledge of the trueth The Lord Iesus Christ who is the true sheapheard samp bishop of our soules giue a blessing to our conference Then to your doubt so well and to so good purpose moued I answere thus God forbid that either all or any of vs had beene baptized into the Romish faith You are deceiued and those cursed charmers that whisper such things to Gods people and cast such stumbling blockes before their eyes to turne thē out of the right way shall answer the Lord for so doing You are taught and told that all those who were baptised in those times when popery was receiued by the realme of England were baptized into the Romish faith which is not so wherein appeared the great mercy and goodnesse of God in preseruing the Sacrament of entrance and admission into Gods Church pure and sound concerning the substance of it euen in the greatest darkenesse and authority of popery This therefore I pray you vnderstand that we were all baptized in the time of popery into the same faith which nowe wee hold and baptize children in that is into the faith of the 12. articles for thus said the priest then in latin Credis in deum patrem c. as the minister doth now in English Doest thou beleeve in God the father almighty c. And the godfathers and godmothers answered then in the name of the child Credo as we doe nowe answere All this I stedfastly beleeve Then said the priest in latin againe as the minister do●h nowe in english wil● thou be baptized in this faith they answered then for the childe volo we nowe that is my desire Then tooke the p●●●st water and saide in la●in Ego baptizo te in nomine ●atris c. we say the same in eng●●● I baptize thee in the name of the father the sonne and the holy ghost And this beeing the substance of baptisme see howe the Lord preserued it euen then pure and holy and all one was baptisme then

woman being excused by ignorance yet compelled by the disciplin● of the Church his obedience excuseth him This is grosse and knowne adultery excused by these holy Catholicks false reason and erring conscience ruleth this kingdōe of darkenesse so shamefully If this be not libertinisme what is Alas why might not this fauour be shewed in Queene Maries daies that an erring conscience should excuse Why were men and women then compelled to doe contrary to their consciences which at worst must be granted to be erroneous consciences Nay see their partiality yet more for if one of their prelats command what a mans erring cōscience stardeth at then they say such a man ought to lay away that his conscience and obey his prelate And why not when God cōmandeth should a man doe the like O blinde guides what doctrine is this if the commandement of an inferiour officer or magistrate bind not when the superiour as King or Emperour commandeth the contrary how may an erring conscience euer bind me against the Lord Gods booke is so farre from allowing this erring conscience and this pretēsed knowledge that it onely alloweth good and suffereth not euill to be done that good may come of it M. Surely I see more harshnesse in the doctrine then I did before But on the other side to compell and force any body by lawes and penalty before the conscience be fully perswaded is it not as harsh and hard to S VVhere there is an honest plaine meaning to indeauour to be perswaded and resolued god forbidde but some time should bee graunted And I thinke it is so in all places But propound the matter thus whether a godly prince after a time giuen meanes graunted to be taught and instructed and after al gentlenes patience vsed his subjects refusing to be taught and contemning that gratious great fauour continuing still perve●sly and obstinately in Idolatrie and superstition whether I say then by lawes and punishments to compel thē to the true worship of God be so harde and harsh And then truth wil answer that it is not but iust godly and fit For not onely to maintaine publike peace is the sword giuen but also to see that God be serued according to his cōmandements ●trieis cal ●amans ●●tum that is both the tables are cōmitted to him the breaches of both ought by him to be punished otherwise man should bee regarded more then God the lesser duties more then the greater In which holy and relious duty hath not the magistrate god for his patterne who after words of admonition giuē to his own elect deare children if they take no place cōpelleth as it were by crosses rods of his fatherly loue to the bettering of their course leauing of euill Yea is not our own practise so with our own children if gentle admonition will not serue wherevpō the saying sprāge he that spareth the rod hateth the child what shall we say to the Scriptures that are as plaine for the warrāt of this matter as we need to desire did not Nabuchodonosor make a law that euery people nation and language which spak any blasphemy against the god of Sidrach c. should be drawn in peeces Dan. 3.29 their houses made a ●akes Darius also made another decree chap 6. In the book of Chronicles Asa destroieth Idolatry cōmandeth his people to serue the true God 2. Chro. 14.14 yea he sweareth them and deposeth his mother for adulterie whose erroneous conscience was in all likelihood as strōg as any Papists for his popery In the book of Ezra we read that the king of Persia made a decree that the Iewes should build their temple that they should haue all things necessarie for their sacrifices that they might offer sweet odours vnto the God of heauen pray for the kings life the life of his sonns Also he made another law that whosoeuer should alter that sentence a penal stat●● the wood should be pulled down from his house and set vp and he hanged thereon his house made a dunghil for this Ezra 6.11 And the god that hath caused his name to dwell their saith that lawe destroy all kings and people that put their hand to alter and destroy this house of God which is in Hierusalem Idarius haue made a decree let it be done with speede After againe which I pray you good mother to marke authority is giuen to set iudges and arbiters which may iudge all the people that is beyond the riuer p. 7.25 euen al that knowe the lawe of God and to teach all that know it not and whosoeuer will not obey the law of God the kings lawe saith that statute let him haue iudgemēt without delay whether it be vnto death or punishment to confiscation of goodes or to imprisonment What lawe did euer any prince make more plaine without any regard to a pretended conscience wanting true grounde out of the law of god For if that might either then or nowe be allowed what lawe coulde holde against which he that list not to be reformed would not obiect his erroneous conscience VVhat gouernment could any prince in the world settle and establish Away therefore with this idle dreame of a pretended conscience and marke how neuer in any gouernment it was regarded after waies and meanes vsed for the reformation of it but euer subiected to the penaltie of the lawe beeing indeede an obstinacy both against god and prince worthy punishment In the newe testament is it not saide Luk. 14.23 Goe into the high vvaies anà compell to come in that my house my be full I forgotte to remember you of that lawe and penall statute made by the king of Ninive Ionah 3. which was so well liked of god but you may now thinke of it and adde it to the rest of the olde testament If we looke at practise Polonia Russia Lituania were forced at the commaundement of their rulers to forsake their auntient Idols Munst Cosm 4. p. 894.902 L. 3. p. 719.74 and to receiue baptisme Good princes also maintained long and sharpe warres to compell the Saxons and Vandals to the faith c. The lawes of this realme blessed be god force to nothing but what is directly prooued in scripture And the constraint is not outragious with fire and sword but tempered with mercy that is free from losse of life and limme such as the true Church of god neuer disliked and Christian princes alwaies vsed with great and good successe It is tempered also with good instruction to forsake error wherewith Christ is dishonoured and his trueth defaced Romish Catholicks revenge the smallest contempt of their idle ceremonies with vnsufferable torments Their prelats make it their occupation to persecute to death all sorts ages and Sexes which refuse their schoole-tricks or dregges of their Clementines or decretalls Howe then can they finde fault with any due compulsion full of mercy and profit to