and life Io. 8. Gal. 5. Ro. 8. 1. Pet. 1. Ephe. 5. Ephe. 2. Heb. 4. Ro. 3. Mat. 25. Iohn 14. Luke 12. Luke 22. Apo. 2. Phil. 3. Ephe. 2. Ephe 1. Apo. 13. that by hym alone thou doest acknowledge vs to be thy chyldren and heires that by hym alone we haue entrance to the throne of thy grace that by him alone we are possessed in our spirituall kingdome to eate and drinke at his table with whom we haue our conuersation presentely in heauen and by whom our bodies shal be raysed vppe agayne from the dust and shal be placed with him in that endeles ioye whiche thou O father of mercie hast prepared for thine elect before the foūdatiō of the worlde was layed And these most inestimable benefites we acknowledge and confesse to haue receiued of thy fre mercie and grace Ro. 3. Ephe. 2. Tit. 3. by thine only beloued son Iesus Christe For the whiche therfore we thy congregation moued by thy holy spiryte Ro. 8. render to thee all thanckes prayse and glory for euer and euer ¶ A Thankesgeuinge after the receauiuge of the communyon * MOste mercyfull Father we render vnto thee all prayse thankes honour and glory for that it hath pleased thee of thy great mercies to graūt vnto vs miserable sinners so ercellent a gift and treasure as to receaue vs into the felowship and company of thy deare sonne Iesus christ our lord 1. Cor. 10. whom thou hast deliuered to death for vs and haste geuen him vnto vs as a necessary fode nourishment vnto euerlasting life Rom. 4. Io. 6. And nowe wee besech thee also O heauenly father to graunt vs this request the thou neuer suffer vs to become so vnkind as to forget so worthy benefites but rather imprint and fasten them sure in our hartes that we may growe increase dayly more and more in true faythe Luke 17. whych continually is exercised in all maner of good workes Gala. 5. and so muche the rather O Lorde confirme vs in these perilous dayes and rages of Sathan 1. Tim. 4. Ephe. 5. 2. Pet. 3. Mat. 5. 1. Pet. 2. that wee maye constantly stande and continue in the confessiō of the same to the aduancement of thy glory which art God ouer all thinges blessed for euer So be it ¶ A prayer to be sayde before meate ** O Eternall god Ebre 13. the very god of peace all consolation whych broughtest againe from death our lorde Iesus the great shep herde of the shepe throughe the bloud of the euerlastinge couenante make vs frutefull in all good workes to do thy will worke in vs that which is acceptable in thy sighte sanctify vs throughout and kepe our whole spyrite soule and bodye fautlesse vnto the comming of thy deare sonne our lord Iesus Christ Thou art faythfull O father who haste promysed this who also shall bringe it to passe to thee therfore be geuē euerlasting praise honour and glory Amen ¶ A Thankesgeuing after meate MOste bountifull gracious god which feedest all fleshe and haste promised that asking of thee we shall not lacke if we first seke thy kingdome and the righteousenes therof we felinge presently the benefite of this thy gracious promise in feeding our bodies with these corporall benefites do render vnto the most harty thaks for the same besechīg the likewise to fede our soules with that heuenly fode which perisheth not Ihon. 6. but abideth into euerlasting life so that we being noryshed by thy goodnes both in body and soule may be apte and redy to doe all good workes which thou hast prepared for vs to walk in through Iesus Christ our Lorde Vnto hym that loued vs wasshed vs from our sinnes in his bloud and made vs kinges priestes vnto God his father 1. Pet. 5. be all glory power and dominion for euermore Amen ¶ A prayer for true mortification O God my creatour preseruer euerlastinge defendour where fyrst in my creatiō I was made lyke vnto thyne owne likenesse the deuyll alas hath synce by Adams faule made me oughlye monstruous and lyke euyll fauoured to hym selfe For what are now lord mine earthly mēbres Colo. 3. but as is written in the .iii. to the Colloss adulterie whoredome vncleannes vnnatural lustes euyl cōcupiscence couetousnes which is the worshippynge of Idoles and suche other for the whiche thy wrath is wōt to come vpon the children of vnbelefe Neuerthelesse lorde of thy gret mercie and goodnes against this very great mischiefe a much greater remedy thy fatherly prouidence hath ordeined 1. Io. 3. For thou hast sent Iesus christ thy deere and onely naturall sonne into this worlde the vale of miseries to lose the workes of the deuyll and to take away my sinnes Therfore Sathan hath now nothing to bragge of for through Christ all that beleue in thee and so become thy children 1. Ihon. 5. do ouercome the world the fleshe and the deuyl 1. Ihon. 5. And this is the victorie whiche ouercommeth them all euen our Fayth Io. 3. That Faith I meane which is perswaden that who so euer be leueth in christ shal not perishe but haue euerlasting life 1. Iohn 5. That fayth whiche beloueth the testimonie to be true whiche thou God the Father doeste testifie of thy sonne so making thee no lyer and this is that testimonie that thou haste geuen vs eternall life Ro. 8. That faith wheche beleueth that thou father who raysedst vp Christ frō death shalt also quicken our mortall bodies through thy holy spirite dwellig in vs. Io. 14. That faith whiche beleueth it to be true which thy son Christe affirmed with a double othe saying Verely verely I say vnto you he that beleueth in mee the workes that I do the same shall he do and greatter workes then these shall he do because I go vnto my father Iohn 12. And fynally that fayth whiche beleueth that now Christ hath ben lifte vppe on the crosse he shal draw all thinges vnto hym this fayth I say is the victory whicke ouercommeth our ennemies the deuyll the worlde and our fleshe Iohn 14. Thou therfore lorde father whiche hast promised to geue what so euer I shall aske in thy deere Sonne Iesus name for thy great mercy and infallible truethes sake do nowe in mee the thynge that he came for lose in me the workes of the deuyl 1. Iho. 3. and take away my synnes I beseche thee make stedfast my Faithe confidence in thy promised mercies merciful promises Iohn 3. so that I assuredly beleuīg in thee may haue as thou promisest euerlasting lyfe makynge thee deere God no lyar maye beleue feele and knowe in my hart and conscience the the same euerlastyng lyfe is thy mere free gift vnto me yea already of thy great goodnesse vndoubtedly geuen mee beinge now translated frō death to life Of a thanckefulnes wherof Lorde cause me now dayly
synglenesse of heart wyll seeke not them selues but the commoditie of thy people graunt that we maye all liue as faythefull subiectes in al godly due obedience firste to the Quene as supreme head and gouernour and then to al other according to their degree and callynge Fynally we beseche thee O lorde that we maye altogether bothe highe lowe walke in a lyfe and cōuersation worthy for our profession to thy glory the good exāple of other and the stopping of the mouthes of thy ennemies and oures for thy truthes sake that where as they slāder vs as euyll doers they maye see our good workes prayse the in thee day of visitation Amen ¶ A prayer necessary to be sayde at all tymes O Bountiful Iesu O swete Sauioure O Christe the Sonne of god haue pitie vpon me mercifully here me despyse not my prayers Thou haste created me of nothynge thou haste redemed me from the bondage of synne deathe and Hell neyther with Golde nor Siluer but with thy moste precious bodye once offered vpon the crosse and thyne owne blood shed once for al for my raunsome Therfore cast me not away whom thou by thy great wisdome hast made despise me not whome thou hast redemed with suche a precious treasure Nor lette my wickednes destroye that which thy goodnes hath builded Nowe whiles I liue O Iesu haue mercy on me for if I dye oute of thy fauour it wyll be to late afterwarde to call for thy mercy Whiles I haue time to repente looke vppon me with thy mercifull eies as thou dyddest vouchsafe to looke vpon Peter thyne Apostle that I maye bewayle my synfull life and obtaine thy fauour and die therin I acknowledge that if thou shuldest deale with me according to thy Iustice I haue deserued euerlastynge deathe Therfore I appeale to thy high throne of mercy trusting to obtaine thy fauour not for my merites but for thy merites O Iesu who hast geuen thy self an acceptable sacrifics to thy father to please his wrath and to bryng al sinners truelye repenting and amendinge their euil life vnto his fauour agayne Accept me O Lorde among the number of theym that shall be saued forgeue me my synnes geue me grace to leade a godly and innocent life graunte me thy heauenlys wisedome inspire my hart with Faith Hope and Charity geue me grace to be humble in prosperitie pacient in aduersitie obedient to my rulers faithful vnto theym that truste me dealing truclye with all men to lyue chastlye in wedlocke to abhorre adulterye fornication and all vncleanes to doo good after my power vnto al menne to hurte no man that thy name mays be glorified in me duringe this present lyfe that I afterwarde maye attayne euerlastinge lyfe through thy mercye and the merites of thy greuous Passion Amen ¶ A Prayer for true mortification and quietnes of the harte in God MOste blessed Lorde Iesu graunt me thy grace that it maye be alwaye wyth mee woorke in me and perseuere with me vnto the ende and that I maye euer desire and will that is most pleasaunt and moste acceptable to thee thy will be my will and my will alway to followe thy will be there alway in me one will and one desire with thee so that I maye haue noo power to wil or not to wil but euen as thou wilt or wilt not and graunt me that I may dye to all thinges that be in the world and for thee to loue be glad to be dyspised and to be as a man vnknowen to this worlde Graunt me also aboue al that can be desired that I may reste me in thee and fully in thee may pacify my hearte for thou lorde art the very true peace of harte and the perfect reste both of body and soule and without thee all thinges be greuous and vnquiet Wherfore let my hart finde peace and comfort in that peace that is in thee on highe one blessed and one endlesse goodnes reste therin for euermore So be it ¶ A prayer to be sayd before the hearing or readynge of goddes word ALmighty God and most mercifull father whose word is a lanterne to our fete and a lighte vnto oure steppes we most humblye besech thee to illuminate our mindes that we may vnderstand the mysteries conteyned in thy holy lawe and into the selfe same thing that we godly vnderstande we maye be vertuousely transeformed so that of no parte wee offende thy dyuine maiestye through our Sauiour Iesus Christ An prayer for remission of synnes WHen we loke backe and behold our sinfull life paste O Lorde what a dūgeon of errours vice and wickednes openeth it selfe vnto vs so that ther is no mā but he must nedes be ashamed of him self when he calleth to mind what he hath bene and tremble when he considereth the wickednes and sinfull course of his lyfe to come For who shall vndertake that the rest of our lyfe shal be any better then that is past howe can we then sufficiently magnifie and prayse thy great mercy which haste differred thy punishement so longe beholdynge therfore this our daungerous miserable state we come vnto thee O thou great mighty iudge in trēblyng feare hūbly besechig thee not to heape vpon vs thy deserued vēgeaunce but let thy tender kyndnesse and loue thou bearest to Iesus christ thy dere son our gracious lorde redemer couer our iniquities for whose sake though we deserue al extremitie thou doest pardon vs. If thou lord shalt straitly marke our iniquities O lord who shal be hable to abide it Psal 130. A prayer against our spiritual ennemies the deuyll the worlde and the fleshe O Lorde god the deuyl goeth about lyke a roaryng lyon sekyng whō he may deuoure the fleshe lusteth agaynste the spirits the worlde perswadeth vnto vanities that we maye forget thee our Lorde God and so for euer be dampned Thus are we miserablye on euery syde beset and besieged of cruell and vnrestfull ennemies and lyke at euery momēt to perish if we be not defended with thy godly power agaynste theyr tyranny We therfore poore wretched synners dispayring of our owne strength which in dede is none most hartely praye thee to endue vs with strength from aboue that we may be hable through thy helpe with stronge faith to resist Sathā with feruent prayer to mortifie the lustes of the fleshe with continual meditation of thy holy lawe to auoyd the foolyshe vanities and transitorye pleasures of this wicked worlde that through thy grace beinge set at lybertie from the power of these our mortall ennemies maye lyue and serue thee in holynesse and ryghteousnesse al the dayes of our lyfe worke this in vs O holy and blessed spirite together with the Father the sonne one true and euerliuing god ful of maiestie and power whiche with thy heauenlye inspirations quickeneste the myndes of them that afore were dead in sinne makest ioyful the hartes of the faythful penitent bringest into the waye of truthe
which other hath committed against vs so likewise those whych we haue done a gainst thee And leade vs not into temptation Suffer not the deuyll by the abuse of thy benefites to leade vs captyues into deceitefull and dampnable temptation drawing vs by deinty meates vnto gredy glotony by money and richesse vnto vnsaciable couetousenes and by wealth and prosperity vnto pryde vayne glory and by al thy godly gracious giftes vnto euery dyuelishe abominable sinne But deliuer vs from euill Deliuer our goodes from abuse our bodies from corruption our soules from damnation Deliuer vs by Christ Iesu from the bondage of sinne vnto the lybertye of the Gospell so that from all daunger of diuelishe temptation trayning and enticing men toward damnation we maye be deliuered to serue thee in holinesse and ryghteousenesse all the daies of our life with most certaine and sure hope of euerlasting saluation thorow Christ Iesu in whom our hope and thy promise is moste certaine that is to say Amen Your time is short your daungers be great you are well warned by Goddes worde written Mar. xiij Take hede watche and praye Take hede that your hartes and mindes be not made heauy hard and dull with meates and drink vaine plesures or worldly cares Watch with dyllygence to doe youre owne dewties in desyrous lokynge for Chrystes comming Praye that ye may escape all daungers and stande in grace and fauoure afore the face of Christ at his comminge T. Leuer APOCAL. XXII Beholde I come sone ¶ A prayer to be sayde in the mornynge O Almighty and moste gracyous God we hartely thancke thee for the swete slepe comfortable rest whiche thou hast geuen vs this nighte and for as muche as thou haste commaunded by thy holy worde that no man shoulde be idle but all occupied in godly and vertuous exercises euery mā according to his calling we most humbly beseche thee that thine eies may attende vpon vs dayely defende vs cherishe comforte and gouerne vs and al our counsayles studies and labours in suche wise that we maye spend and bestowe this day accordynge to thy moste holy wyll without the hurtynge of our neighbours and that we may diligentlye and warely eschewe and auoyde all thinges that shoulde displease thee set thee alwaies before our eies liue in thy feare workyng that may be founde acceptable before thy diuyne maiestie through Iesus Christ our lord So be it ¶ A Confession of our synnes O Mercifull and most louing father whose Loue is infinite whose mercye endureth for euer we sinfull creatures trustinge in thine vnspeakeable goodnes loue towardes vs do appere this mornynge before thy dyuyne maiestie most humbly confessing our manifold sinnes and innumerable transgressions of thy commaundementes and fatherly wyll against thee only against thee O lord haue we synned we acknowledge oure offences we accuse our selues vnto the O mercifull lord and wyl not hyde our vnrighteousnesse we fynde in our selues nothinge but ingnoraunce of thye wyll and disobedience mistrust doubfulnes in thy goodnes and incredulitie hatred contempt of all spirituall thinges selfe loue confidence in our selues and feruent lustinge after carnall thinges of this worlde and this tree of our corrupt nature bryngeth forth continually in vs none other fruictes but rotten and vnsauery workes of the fleshe in thoughtes wordes and doinges vnto condempnation Wherfore we humbly beseche thy fatherly goodnes euen for thy sonne Iesus Christes sake whome thou hast set forth for a purchaser of mercye vnto vs through fayth in hys bloud make our hartes cleane take away our stony hartes and geue vnto vs a true a liuely fayth whych shal worcke continually by loue throughe Christ haue mercy vppon vs forgeue vs our sinnes for thy sonnes sake certifye our consciences of remission of the same by thy holy spirite by whose operation so mortifye in vs our olde man the whole body of sinne that we continually dyeng vnto sinne may walke in newnesse of life to the glory of thy holy name through Iesus Christ our Sauiour Amen ¶ Before thou prayest beleue that god is not onely almighty to helpe and to delyuer thee but also that he is gracious and faythefull to fulfill all his promises made vnto vs. Then forgeue if thou hast any thing against any man And remember that thou commest not to god with a double harte but lyfte vp pure handes with oute wrathe or doubtinge O Almighty eternal euerliuing god 1. 2. Corin. 1. and. 2. 1. the eternal father of our Lorde Iesus Chryst whych haste made 2. heauen and yearthe 2. Ictes 4. the sea and al that therin is and of thy great goodnes didst open thy selfe from heauen madest proclamatiō of Iesus christ saieng 3 this is my deare sonne heare him 3. Matth. 3. thou maker of al thinges preseruer helper 4. Philip. 2. Ebre 1. with thy 4. coeternal sonne our lord Iesus Christ raignyng with thee and manifested in Ierusalem and thy holy ghost poured on the apostles O most wise good mercifull righteous iudge and also strong which hast sayde by thy prophet 5. Ezechi 18. 5. I will not the death of a sinner but that he cōuert and liue I thy pore creature and worke of thy handes do acknowledge and confesse vnto thee my manifold synnes and offences which I from my youth vp vnto this time haue greuously committed against thee in thought worde dede am now taught moued by thy word grace to be hartely sory for the same desiring thee which hast sayd 6. Psal 50. 6. call vpon me in the day of thy trouble and I wyll heare thee and delyuer thee for the precious bloudde sheading of Iesus Christ thy sonnes sake our lord whom thou wouldest to be made a slaine 7. Eb. 9. ◠10 7. sacrifice for our sinnes to haue mercy vppon mee and forgeue me all those myne offences according to thy great mercy promise whych haste sayde 8. Eze. 18. 8. at what time so euer a sinner doth repent him of his sinne from the bottom of his hart I will put al his wickednes out of my remembraunce O lorde I acknowledge and confesse that I was borne in sinne 9. Psal 51. Ephe. 2. Rom. 7. and. 9. conceiued in wickednes and am by nature a. 9. childe of wrath for that in my 9. fleshe as saincte Paule saith dwelleth no good thing and that of my selfe I am not able to think a good 10. thought that can please thee 10.2 Corin. 3. much lesse to wishe and least of al to doe that thou in thy lawe requireste of me to be done for 11. Gala. 3. Rom. 7. 11. thou hast saide cursed is he that continuethe not in all thynges that are written in the lawe to do them againe thy lawe is 11. spiritual but I am carnall solde vnder sinne therfore o lorde I call vnto thee for grace whyche haste saide 12. Math. 7. 12. aske and ye shall haue seeke
chyldren in token of thy great wrathe against synne what shal we loke for who do no lesse deserue thy feareful scourge and of mercy it is that thou doeste thus lenge forbeare vs but liue as though there were no god at all to be reuenged vpon our sinnes It maketh vs to feare and cry inwardly in our sowles Come lord Iesu Apor 22. holy and trus in al thy doinges and shortē our dayes brynge this our pilgremage to an ende suffer vs not to heape synne vpon synne vnto the day of vengeaunce leste we be taught vp amongest the numbre of the wicked and reprobate whiche shall neuer see thy louyng countenaunce It maketh vs to crye to thee o lorde Let thy kingdome come ende this our synfull lyfe wherin we do nothing but rouoke thee to wrath Psal 6. Correcte vs not O lorde in thyne indignation neyther chasten vs in thine heauy displeasure thoughe to vs belongeth nothinge but shame and confusion though our offences haue deserued to be visyted with the rodde and our sinnes with scourges Psal 89. yet in mercy lorde and with fatherly correction chasten vs and thy louinge kindenes take not away from vs. To thee we flee for succour vnder the winges of thy mercy shall be our refuge vntill thou turne thy wrathfull countenaunce from vs. Psal 57. We knowe that thye mercy is aboue all thye workes and euen as great as thy selfe Eccle. 2. Therfore wil we say with holy Iob though thou kill vs yet wyll we put our trust in thee Thou cammest to comforte and plucke out of the dungeō of hel such wretches as wee are Luke 10. thou art the good Samaritane that cameste to heale our deadlye woundes thou art that good phisition that camest to cure our mortal infyrmities thou arte the good shepeherd that camest to seke vs wanderinge and loste sheepe Luke 15. and to bringe vs to thy folde againe and more then that thou art our brother Eph. 5. fleshe of our flesh and boane of our boanes whiche haste tasted of oure infirmities Esa 53. felte our temptations and borne the burden of our synnes Therfore at thy handes wee looke for mercy againste the daye of vengeaunce And thoughe thou punyshe vs yet our hope is and euer shall be that thy rodde shal no further touche vs then shall make to thy glory our commoditie the streng thenyng and increace of our faythe Let this thy preaching sundry wayes O lord be sufficient for our warning and graunte that we maye spedely and from the bottome of our hartes repent endeuour to do thy righteouse and blessed wyll reueled in thy word and frame our lyues accordinge to the same that we maye here liue in thye feare all the dayes of our lyfe and after this our sin ful course is ended may dwel with-thee in thy blessed kyngedome throughe the death and merites of Iesus Christe our onely redemer So be it When thy wrathe is kendeled O Lorde blessed are all they that put their trust in thee Psal 2. ¶ A prayer for fayre weather O God and mercifull father we acknowledge that we through our manifolde sinnes haue deserued to be sharpely rebuked and corrected of thee But if thou shuldest deale with vs after our synnes we are not hable to abyde thy wrath heuy hand Wherfore deale mercifully with vs O Lorde after the greatnes of thy goodnes and the multitude of thy mercies that we rather may reioyce and be thankeful vnto thee for the aboundance of thy great mercies and louing kindenes then be caste downe and discouraged by the heauy waight of thy hande In thy handes O lord are both heaven and earth So gouerne them therfore we besech thee for thy names sake that we maye haue seasonable weather to receaue the fruites of the earth Stay the immoderate plentie of rayne and vnseasonable weather and powre rather vpon vs the plentyfull dewe of thy spytite that we may daily grow to the perfection of christen menne Take awaye from vs our stony hartes geue vnto vs in the stede therof hartes of fleshe that we may cease at the length thus to prouoke thy wrathe to brynge vpon vs eyther this so great a plague as the losse of the fruites of the earthe eyther elles other plagues of thy iuste iudgement Graunte that we maye so repente vs of our former euils that hereafter the worthy fruites of true repentaunce may continually appere therin and soo to passe ouer and to ende this our mortall lyfe that at the last we may attaine vnto the blessed resurrection and lyfe euerlasting through Iesus Christ our lorde Amen ¶ A Prayer to be said before the receauing of the communion O Father of mercy and god of all consolation seinge all creatures doe knoweledge and confesse thee to be theyr gouernoure and lorde Apoc. 5. it becommeth vs the workmanship of thine owne handes at all times to reuerence and magnifie thy godly maiestie Fyrste Gent. 1. for that thou hast created vs to thine own ymage and similitude but chiefly because thou hast delyuered vs frō that euerlasting deathe and dampnation Ephe. 2. Gal. 1. Gene. 3. into the whiche Sathan drewe mankinde by the meanes of synne frō the bondage wherof neyther man nor Angell was hable to make vs free Act. 4. Hebre. 1. Apoc. 5. but thou o lorde ryche in mercye and infinite in goodnes haste prouyded our redemption to stande in thine onely and welbeloued sonne whome of verye loue thou diddeste geue to be made man lyke vnto vs in al thinges Iohn 3. Hebre. 8. Hebre. 4. 1. Pet. 2. Es 43.53 Mat 3.17 Iere. 31. Heb. 8. Rom. 5. Heb. 2. Iohn 6. Gene. 3. Rom. 5. Ephe. 3. synne excepted that in his body he mighte receyue the punishement of our transgressiō by his death to make satisfaction to thy iustice and by his resurrection to destroye him that was authour of deathe and so to bringe againe lyfe to the worlde frō which the whole ofspring of Adam was most iustely exiled O lord we acknowledge that no creture was able to comprehende the lēgth and breadth the depenes and heighte of that thy most excellent loue whiche moued thee to shew mercy where none was deserued Ephe. 2. Io. 6.17 Ephe. 2. Gene. 6. Rom. 3. Esai 64. Psal 5.12 Rom. 7. Mat. 10. 1. Cor. 2 Luke 11. Mar. 10. Math 26. Luke 22. 1. Cor. 11. to promise and geue life wher deathe had gotten victory to receiue vs into thy grace whē we could do nothing but rebell against thy maiestie O lorde the blinde dulnes of our corrupt nature wyll not suffer vs sufficiently to weigh these thy most ample benefites yet neuerthelesse at the commaundemente of Iesus Christ our lorde we presente our selues to this his table whiche he hath lefte to be vsed in remembraunce of his deathe vntyll his comminge againe to declare and witnesse before the worlde that by hym alone we haue receiued lybertie
al suche as haue erred and gone astray comfortest the sowles of them that hunger and thyrst after ryghteousnesse and plenteously enrychest those with diuerse gyftes which aske them in Iesus Chrystes name purifie our hartes we besech thee inflame them with the fyre of thy loue arme vs against the crafty assaultes of subtyl sathan agaynst the vayne plcsures of the wicked world agaynst the sinfull lustes of fylthy fleshe the we beynge endued with grace from aboue by thy holy inspiration may walke forwardes in newenesse of lyfe in true holynes and righteousnes all the dayes of our lyfe Fyl our hartes with newe afctes and spirituall motions renewe vs both in body and sowle that we may dye vnto olde Adam lyue vnto righteousenes through a liuely faythe whiche worketh by Charitie whiche synguler gyfte of faythe graunt vnto vs that we truely beleuing in thee O eternal God the father the sonne and the holy ghost and fully perswaded of the truthe of thy holy word may be made thy sonnes and inheritours of the euerlastynge ioyes whiche as they are great and vnspeakeable so are there fewe that do inioy thē For straite is the way narrowe is the gate that leadeth therunto fewe there be that fynde it Notwithstandinge O god thou hast a lyttell flocke to whō it is thy pleasure to geue that ioyful kingdome whose names are wrytten in the boke of lyfe Make vs therfore of that nombre for Iesus Christes sake place vs amongest those thy shepe whiche shall stande on thy ryght hande to receiue that blessed inherytance and dwell with thee for euermore An other prayer REmēbre not O lorde god our olde iniquites but let thy mercy spedely preuent vs for we be very myserable help vs god our sauiour and for the glory of thy name deliuer vs be merciful forgeue our synnes Let not the wicked people saye where is their god we be thy people the shepe of thy passture we shal geue thākes vnto thee for euer frō age to age we shal set forth thy lawde and praise to thee be honour and glory world without ende Amen 2. Peter 3. The day of the Lord will come as a theefe in the night in the which day the heauens shall peryshe with terrible noise and the Elementes shall melt with heate and the earth with the worckes that are therin shal burne vp Seinge therfore that all these things shall perish what maner persons oughte ye to be in holy conuersacion and godlines loking for and hastening vnto the day of God ¶ The Letany and suffrages O GOD the father of heauen haue mercye vppon vs myserable sinners O God the father c. O god the Son redemer of the worlde haue mercy vpon vs myserable sinners O God the sonne redemer c. O God the holy ghoste procedinge from the father and the sonne haue mercye vpon vs myserable sinners O God the holy ghost c. O holy blessed and glorious Trinitie three persons and one god haue mercye vpon vs miserable sinners O holye blessed and glorious c. Remember not Lorde oure offences nor the offences of oure forefathers neyther take thou vengeaunce of oure synnes Spare vs good Lorde spare thy people whom thou hast redemed wyth thy most precious bludde and be not angry with vs for euer Spare vs good lorde From all euyl and mischiefe from syn from the craftes assaultes of the deuil from thy wrathe and from euerlastynge dampnation Good lorde deliuer vs. From all blindnes of hart from pryde vayne glorye and hipocrisie from enuie hatred and malice and al vncharitablenes Good Lorde deliuer vs. From Fornication and al other deadly synne and from al the deceyptes of the world the fleshe and the deuyl Good Lorde deliuer vs. From lightnynge and tempeste from plague pestilence and famine from battel and murder and from sodain death Good Lorde deliuer vs. From al sedicion and priuie conspiracy from all false doctrine and heresy from hardnes of harte and contempte of thy worde and commaundement Good Lorde deliuer vs. By the mistery of thy holy incarnacion by thy holy natiuitie and circumsition by thy baptisme fasting and temptaciō Good Lorde deliuer By thyne agony and blouddy sweat by thy Crosse and Passion by thy precious death and burial by thy glorious resurrection and ascention and by the commyng of the holy ghost Good Lorde deliuer vs. In al time of our tribulation in al time of our wealth in the houre of death and in the day of iudgement Good Lorde deliuer vs. We synners do beseche thee to heare vs O Lorde God that it may please the to rule and gouerne thy holy churche vniuersally in the right waye We beseche thee to heare vs. c. That it maye please thee to keepe and strengthen in the true worshippinge of thee in ryghteousnes and bolines of life thy seruaunt Elizabeth our most gracyous Queene and gouernour We besech thee to heare vs. c. That it may please the to rule her hart in thy faythe feare and loue and that she may euermore haue affiaunce in thee and euer seke thy honour and glorye We besech thee to heare vs. c. That it may please thee to be her defender and keper geuing her the victory ouer all her enemies We besech thee to heare vs. c. That it maye please thee to illuminate all Byshoppes Pastours and ministers of the church with trew knowledge and vnderstandyng of thy woorde and that both by theyr preachynge and lyuinge they maye set it foorth and shewe it accordynglye We besech thee to heare vs. c. That it maye please thee to endue the lordes of the counsell and all the nobilitye with grace wisedome and vnderstandynge We besech thee to heare vs. c. That it may please thee to blesse kepe the Magistrates geuyng them grace to execute iustice and to mainteine truth We besech thee to heare vs. c. That it maye please thee to blesse and keepe all thy people We besech thee to heare vs. c. That it maye please thee to geue to all nacions vnitie peace and concorde We besech thee to heare vs. c. That it maye please thee to geue vs an harte to loue and dreade thee and dilygentlye to lyue after thy commaundementes We besech thee to heare vs. c. That it maye please thee to geue al thy people increase of grace to heare mekely thy word and to receyue it with pure affection and to bryng forthe the fruites of the spiryte We besech thee to heare vs. c. That it may please thee to brynge into the waye of truth all such as haue erred and are deceyued We besech thee to heare vs. c. That it maye please thee to strengthen suche as do stande and to comforte and helpe the weake hearted and to raise vp thē that fal and finally to beate downe Sathan vnder our fete We besech thee to heare vs. c. That it maye please
persecutours then gauest thou some tranquilitie and rest after those ragyng stormes and cruell afflictions O Lord thou remainest one for euer we haue offended and are vnworthy of any deliueraunce but worthy art thou to be a true and constant god and worthy is thy deare sonne Christ Iesus that thou shouldest glorify his name and reueng the blasphemy spoken against the truth of his gospell which is by our aduersaries damned as a doctrine deceiuable false yea the bloude of thy sonne is troden vnder fete in that the bloud of his members is shedde for wytnessyngs of thy truth And therefore O lorde beholde not the vnworthines of vs that call for the redresse of these enormities neither let our imperfections stoppe thy mercies from vs but beholde the face of thyne annointed Christe Iesus and let the equitie of oure cause preuayle in thy presence Let the bloudde of thy sainctes which is shed be openly reuenged in the eyes of thy Churche that mortall men may know the vanity of their counsels and that thy children may haue a tast of thine eternal goodnesse And seing that from that man of sinne that Romayne Antechriste the chyefe aduersary of thy deare sonne do the all iniquitie springe and myschyefe procede let it please thy fatherly mercy more and more to reuele his deceit and tiranny to the worlde open the eies of princes and magistrates that clearely they may see how shamefullye they haue bene and are abused by his deceiuable wayes how by him they are compelled most cruelly to shede the bloud of thy sainctes and by violēce refuse thine eternall testament that they in depe consideration of their greuous offences maye vnfaynedly lament their horrible defectiō from Christ Iesus thy sonne from henceforth studieng to promote his glorye in the dominions committed to their charges that so yet once againe the glory of thy gospell may appears to the worlde And seing also that the chiefe strength of that odious beaste consisteth in defension of princes let it please thee O father whiche hast claymed to thy selfe to be called the God of peace to vnite and knyt in perfect loue the hartes of all those that looke for the life euerlastinge Let no craft of sathan moue them to warre one againste an other neither yet to mainteine by their force and strengthe that kingedome of darkenesse but rather that godly they may conspire illuminated by thy word to roote out from amongest them al supersticion with the maynteyners of the same These thy graces O lord we vnfainedly desyre to be powred forth vppon all realmes and nations that they may be firmly vnited and godly knitte together in the vnitie of thy worde that in their godly concorde thy name maye be glorified and thy dispersed flocke comforted and relieued The cōmon wealthes O lord where thy gospell is truely preached and harborowe graunted to the afflicted members of Christes body and specially accordinge to our bounden duetie this out countrey of Englande we commend to thy protection and mercy Be thou vnto them a defence buckler be a watch man to their walles a perpetual saue garde to their cities that the crafty assaultes of their ennemies repulsed by thy power thy gospell maye haue free passage from one nation to an other let al preachers ministers of the same haue the giftes of thy holy spirite in suche aboundance as thy godly wisedome shal know to be expedient for the perfect instruction of that flocke whiche thou hast redemed with the preciouse bloud of thy onely and welbeloued sonne Iesus Christ Purge their hartes from al kind of superstition from ambicion vaine-glory by whiche sathan continually laboureth to stirre vp vngodly contēcion and let them so consente in the vnitie of thy truthe that neither the estimation whiche they haue of men neyther the vaine opinions whiche they haue conceyued by their writinges preuaile in them against the cleare vnderstandyng of thy blessed worde And nowe last O lorde we most hūbly beseche thee according to that praier of thy dere sonne our lord Iesus so to sanctifie and confirme vs in thy eternal veritie that neither the loue of life temporall neither yet the feare of tormentes and corporall death cause vs to denie the same when the confession of our faith shal be required of vs but so assist vs with the power of thye holy spyrite that not onely boldely we may confesse thee O father of mercies to be the true god alone and whō thou haste sent our lord Iesus to be the only sauiour of the world but also that constantly we may withstande all doctrine repugninge to thy eternall truthe reueiled to vs in thy most blessed worde Remoue from our hartes the blynde loue of our selues and so rule thou all the actions of our life that in vs thye godly name may be glorified thy churche edified and sathan finally confounded by the power meanes of our lorde Iesus Christe to whom with thee and the holy spirite be all glory and prayse before thy congregations nowe and euer So be it Arise O lord and let thine ennemies be ashamed let them flee from thy presence that hate thy godly name let the grones of thy prisoners enter in before thee and preserue by thy power suche as be appointed to death let not thyne enemies thus triumphe to the ende but let them vnderstande that against thee they fight preserue and defend the vine whiche thy righte hande hath planted let all nations see the glory of thine annoynted Hasten lord and tary not A praier against the obstinate enemies of the truth MOste righteous iudge god of all mercy and comforte whiche by thy secrete iudgmente and wisedome doest suffer the wicked to triumph and increase for a tyme for triall of the faith of thy welbeloued little flocke and the mortifyinge of theyr lustes but at length to the vtter confusion of the enemies ioyfull delineraunce of thy people loke doune we beseche thee on thy dispersed shepe out of thy holy habitation in heuen and strengthen our weakenes againste their furyous rages abate their pryde asswage their malyce confound their deuises wherwith they lifte vp them selues against christ Iesus thy sonne our Lord and Sauiour to deface his glory and set vp Antechrist We be not able of oure selues to thynke a good thought much lesse to stād against their assaultes excepte thy vndeserued grace and mighty arme defend and deliuer vs. Performe thy promises made to Iacob and stoppe the mouthes of the cursed Edomites call them to repentance whom thou hast apointed to saluation bringe home them that runne astraye lyghten the blind and teach the ignoraunt forgeue al those that wilfully obstinately rebell not against thy holy will let thy fearefull threatninges pearce our stony hartes make vs tremble at thy iudgementes Make the exaumples of theim whom thou haste ouerthrowne in their owne deuises as Cayn Cham Nimrod Esau Pharao Saule Achitophel Iudas such other to be a