and waking Keepe vs O Lord this night present euen vs and ours that we bee neither disquieted by dreames nor surprised by any sudden violence nor affrighted by any terrour but graunt vs this fredome libertie that wee may lye downe in peace and rest and rise vp againe in due time safely to the honour and glory of thy name and the managing of our worldly businesse in thy feare through Iesus Christ our onely Lord and Sauiour Amen A Prayer for Faith O Lord our God thou hast reâ—eaâ—ed in thy word that the iust should liue by Faith and that without â—aith it is impossible to please thee and although aâ—… not faith yet as many as are ordained to eternall life by thy power and gift doe truely beleeue O Lord I doe beleeue encrease my faith and helpe my vnbeliefe and grant that through hearing reading of thy Word I may grow stronge in this grace and encrease from faith to faith And open my heart O Lord as thou didst Lydias that I may beleeue the Word to be thy Word and thy promises therein contained to be giuen not vnto others but vnto me And that when thy word saith Beleeue and yee shall be saued my heart may presently answer thee Command or say what thou wilt I beleeue Lord not historically but sincerely from the bottome of my heart Lord helpe my vnbeâ—eefe And O heauenly Father grant for thy Sonne my Saviours sake that when stormes of temptations shall fall vpon me as on Peter on the water yet beyond his example hauing thy Word to support me I may beleeue in thee and though with the eyes of my flesh I see no hope but that my faith may frustrate mee yet like Peter I may not sinke but seeke for further helpe from thee and being assured that euery word of promise is most certaine let me still aboue hope and beyond hope beleeue in thee yea and though with holy Iob thou kill my body yet will I trust in thee for I know thou wilt saue my spirit and vnite them againe in the day of the Lord. Sweet Sauiour whensoeuer I shall bee stung with the remembrance of my present or passed sinnes graunt I may like the faithfull â—sraelites in the wildernesse looke vnto the pillar of thy Crosse on which thou suffâ—redst death for my sinnes and through the vertue thereof apprehended by faith like the diseased Woman in her bloudy issue and perishing griefe with one glance and touch of sincere and iustifying Faith be suppled comforted and cured of my troubled spirit and wounded conscience O heauenly Father grant that the oyle of Faith in mee may neuer thorow temptation bee weakened much lesse vtterly decayed but as the oyle in the widowes Cruse through thy blessing bee more and more encreased this graunt for the honour of Iesus Christ my Lord and Sauiour Amen A Prayer for the Remission of sinnes O Lord God in greatnesse infinite in power omnipotent in Counsell wonderfull and in Iudgement tâ—rrible Although 〈◊〉 miserable sinner haue by thy iustice truely deserued everlasting damnation for my horrible sinnes yet I beseâ—ch thee cast mee not away with thâ—m that haue not knowne thee or such as forget God or such as runne on in their wickednesse and neuer say what haue I done for I appeale from thy rightfull iustice to thine vnspeakable mercy and humbly cast downe my selfe at thy feete and confesse my sins beseâ—ching and begging compassion and pardon behold O Lord I am a piece of that purchase that cost so great a price as the bloud of thy deare Sonne my body and soule are the Temples of the holy Ghost the postes whereof are sprinkled with his most precious bloud which cryeth for mercy And therfore enter not into the course of iudgement with me for there I know I shall bee ouerthrowne but forbeare mee forgiue mee and acquit me vpon that satisfaction which he hath made for penitent sinners O Lord though the stipend of my sinne be death and the merit of my transgression eternal perdition yet is thy mercy aboue all thy iudgements and thou canst forgiue more then I can offend Wherefore I pray thee set thy deare Sonnes Crosse and Passion betwixt thy iudgements and my soule Looke vpon me with the eye of mercy and compassion as thou didst vpon the sinnefull Woman at the banquet and the Publican in the Temple whole pardons are registred in thy Booke for my Comfort O Lord bow downe the height of the Deitie to behold my vilenesse and misery a liuely image of the prodigall Sonne who knew no other helpe but onely thee my most loving Father whom I haue so highly offended powre the oyle of mercy into my defiled and fainting heart search it that I may not flatter my selfe to extenuate my sinne cleanse it and season it with the oyle of thy grace to receive and retaine all goodnesse heereafter Lord I thanke thee for thy patience and long suffering that thou hast not suddenly after my desert taken vengeance on mee but giuen mee a longer time of repentance wherfore I beseech thee appease thine anger towards mee now loose in me the workes of darkenesse create in me a newe heart and because thou expectest my amendement that I may haue thy fauour I beseech thee graunt mee thy fauour that I may amend giue me grace to repâ—nt vnfainedly with fasting weeping and mourning and make my faith liuely to beleeue that I am forgiuen in Iesus Christ. Let not the faults of my Forefathers light vpon my head who haue walked in their sinnefull steps neither be angry with mee for their sakes but let the wel-doing of Iesus Christ who hath shed his bloud for me succour me and procure my pardon for giue all my sinnes of youth and age negligences and ignorances thoughts words and deedes and keepe mee from presumptuous sinnes O Lord looke not vpon the Pharisie for he dissembleth nor vpon the Publican first for hee sayeth little for himselfe in outward shew nor vpon Mary Magdalen onely for she had but seuen deuills but looke vpon me that of sinners am chiefe worse then either Pharisie Publicane or Marie who haue as many sinnes as haires vpon my head and a greater clogge vpon my Conscience then any burthen that man hath to beare and doe therefore openly earnestly vnfainedly and continually call vpon thee O Lord keepe vnder Satan that hee compell not my conscience to dispaire quench all the euill motions of my minde striuing against thy diuine pleasure and restore in me the Image of thy Sonne that I may liue in thy feare dye in thy fauour rest in thy peace rise in thy power and remaine in thy glory for Iesus Christ his sake our onely Lord and Sauiour Amen In this Meditation the distressed humbly confesseth his sinnes and the vanities of his former times lewdly mispent and resolueth and exhorteth all others to returne vnto God with speedy true and vnfained repentance AN heart that 's broken and contrite to God
soule and wounded heart Without to preseruation of my weake body in each part Therefore teach me the truth O Lord O sacred truth teach me thy wayes That I should walke led by thy Word and to thy glory spend my dayes Lord keepe from wicked thoughts mine heart mine hands that they commit none ill Mine eyes my tongue and euery part Lord graunt they may performe thy will My feete from falling still preserue as of my selfe regard me not Deale not with me as I deserue as are my sinnes reward me not Behold not my deformities but looke on me in Christ by loue My sinnes and all enormities as mists and cloudes from me remoue Thou righteous art and gracious reformest sinners sinnes forgiu'st O be to me propitious to liue in thee that euer liu'st Keepe thou my soule let me not perish nor vtterly to be confounded That trust in thee but my soule cherish and ioy mine heart which thou hast wounded Thou art my strength and sure defence in time of dangers imminent Though all helpe faile experience hath taught me thou art permanent I goe vnto thine Oracle and from thy word I counsaile take And finde a wonderous miracle thou neuer do'st thine owne forsake Thy seruants that in thee doe trust thy Tabernacle shall them shield In secret thou do'st hide the iust that are not with foule sinne defilde Hearken O Lord hearken and heare vnto my voyce that call and crie O let thy loue towards me appeare with streames and floods of thy mercie Thou sayest O Lord seeke yee my face what is it but in my distresse To crie for helpe and craue thy grace and ayde in time of heauinesse My soule by the pure priuiledge of thy free spirit which teacheth trueth My heart prepared with knowledge and faith and hope vnto thee sueth My tongue doth speake mine heart doth mutter and euery member in his place Doth striue to speake and these words vtter helpe me opprest hide not thy face Though father that did me beget my mother that from wombe me bare And all my friends forsake me yet thou Lord of me tak'st charge and care O Lord thou wilt me not forsake for so hast promis'd in thy Word In all distresse no feare I le take but forthwith flie to thee O Lord Thou giu'st not like our earthly Sires nor wants suppliest like carnall friends That would but cannot our desires performe in deedes as heart pretends Hopelesse I should downe faint and fall did I not in thee surely trust That holdeth no respect at all but vnto those whom Christ makes iust And thou acceptest not vaine glory as worldlings doe nor things externall Thou look'st not to things transitorie but to the things that are internall A lowly and obedient heart a trembling spirit thou doest elect Of poore opprest thou tookst the part and proud men downe thou doest deiect Frame thou therefore my inward zeale that outward businesse me deceiue not Of comforts which thou doest reueale to thine and me of ioyes bereaue not When at thy mercy gate I knocke doe not as rich men vse the poore That 'gainst them faest the gates doe locke but quickly Lord set ope the dore Let not my miseries depriue my heart of ioy or soules comfort Let not vaine things ill men deuise draw me to be of their consort Make strong my faith and hope Lord giue me and I le take hold of thy protection Be my defence and Paâ—…oplie and guide me safe to thy election Thou hast O Lord my troubles scene hast knowne my soule in bitternesse Thou hast mine helpe and succour been O helpe me now in my distresse In mercies thou hast mightily sau'd me from perils infinite My life consumes my heart doth die my yeares doe waste my day is night The day tells day the night the morrow the base reproach of my disaster Yea friends and foes adde griefe to sorrow and each base mate doth me o're-master I am now at the point to pine O let it be thy blessed pleasure To ease my griefe for I am thine my paines asswage Lord in some measure For thou my paines hast measured and all that 's good for those that feare Lord thou in store hast treasured to me Lord let the same appeare In sight of those that are my foes that thinke there is no period Of all my tortures paine and woes graunt this for Christ his sake O God A Prayer of an afflicted minde O Lambe of GOD which takest away the sinnes of the world haue mercy vpon mee a most vile and wretched sinner wounded euen vnto death eternall if thou Lord in whom all fulnesse of mercy and compassion doth dwell doe not relieue and comfort mee O Lord how am I assaulted by the crafty and subtill temptations of Sathan that cunning serpent that seeth all my weaknesses both of soule and body and neuer ceaseth night nor day sleeping waking eating drinking hearing and reading mourning and laughing but alwayes followeth doggeth me with fearefull temptations telling mee that I am but an hypocrite and that all my repentance hath beene but in words and not in heart in outward shew but not in trueth and that my sinnes are greater then God can or will forgiue that I am none of his Elect that I haue no true faith saying That those that truely beleeue neuer doubt that I doe not vnderstand Gods word aright and that it doth nothing appertaine vnto mee no more than vnto Iudas who for all hee was an Apostle yet was reprobated and cast away and how knowest thou but that thy faith is presumption seeing neuer any man but St. Paul had such assurance of faith Yea thou doest not delight in Gods word nor so loue his Ministers as thou shouldest thou doest not abound in good workes all thy righteousnes is pharisaicall thou art a louer of the world more then of God doest thou not see how thou art continually punished plagued and smitten of God neuer without one crosse or other on thy selfe thy wife children and seruants on thy cattell goods and aduentures at home and abroad and in other businesses Yea in euery thing thou puttest thine hand vnto thou seest how God is against thee and cannot abide thee yea euen in thy Prayers thou mayest feele how the spirit of God hath left thee therefore deceiue not thy selfe thou art none of his if it were otherwise thou shouldest not be so afflicted in euery thing as thou art Deceiue not thy selfe God doth not loue thee if he did hee would neuer haue suffered thee to commit so many sinnes as thou hast done by lying by swearing by drunkennesse by whoring by fornication by adulterie by murther and the like and to haue liued so long in them as thou hast done Yea what a prophaner of the Sabbath day hast thou beene what filthy vncleane thoughts what scurrilous Songs and vnsauourie speeches haue issued out of thy heart and mouth and how hast thou beene swallowed vp in pleasure and pride
all the dayes of thy youth And how many of Gods good creatures hast thou prophaned in thy belly on thy backe on thy neck to pranke thy Iezabels face thinking nothing good enough and fine enough to pamper thy earthly carcasse And doest thou thinke that God will now in thine olde age accept thy blinde seruice Thy repentance comes too late God will not regard thy sacrifice but as thou regardest not him when hee called in thy youth so now he will not regard thee in thine olde age though thou make many cries vnto him yea there is no sacrifice can cleanse thee from thy sinnes thou hast cast Gods law behinde thy backe and committed the sinne against the holy Ghost so that it is in vaine for thee to hope for mercy thou canst not be forgiuen though with Esau thou shâ—d neuer so many teares Thou art a reprobate by Gods decree and what knowest thou but that thou art in hell already so that do what thou wilt thou canst not be saued And therefore drowne or hang thy selfe or cut thy throat O Coward kill thy selfe and so shalt thou rid thy selfe out of this present paine O heauenly Father look down vpon this my wounded spirit and O Lord driue away Sathan that he preuaile not in these temptations against my soule O Lord so strong and violent are his temptations that I know not how to resist them but by the strength of thy holy Spirit which I beseech thee O Lord may powerfully and comfortably ayde assist me now and for euermore Lord for thy Christ his sake in whom I onely trust to obtaine thy mercy doe away my sinnes and speake peace vnto my soule against this lying serpent that thou art and wilt be my saluation O Lord. create in me a cleane heart and renue in me a right spirit that I may learne to feare thee according to thy word deale bountifully with me thy seruant that I may escape these temptations and in spight of Sathan liue to keepe thy word let not such contempt reproach come vpon me but saue mee out of the iawes of hell and from the power of Sathan for thy names sake and for thy mercy sake and for thy Sonne his sake O Lord I beseech thee And though my soule through these temptations cleaue vnto the dust yet quicken thou mee according to thy word and though the sorrowes of death hereby compasse mee in on euery side and the terrours of hell haue now caught hold on mee yet O Lord I beseech thee to deliuer my soule And though Sathan hath compassed me with the multitude of his temptations yet in thy Name O Lord I am confident that I shall ouercome them And though thou hast suffered Sathan for a time to buffet me yet I beseech thee as thy Sonne Iesus my Sauiour hath taught mee in this last petition of his holy Prayer let me be neither further led nor come into temptation but as in the wildernesse after Sathans three-fold temptation of thee thou by faith in the Word of thy Father didst resist him that in the end hee left thee so that thy Angels ministred comfort to thee so most sweet Sauiour help me so by the same skill of thy holy Word that I may resist Sathan and after the battell be comforted and confirmed in obedience by the most sweet comfort of thy holy spirit O Lord my Sauiour how did he tempt thee to make away thy selfe but could not preuaile So O Lord strengthen mee by the same power of thy Godhead and a true liuely faith by which I am ingrafted into thee that I may neuer by Sathans power be forced against nor with my will to commit the wickednesses wherewith hee tempteth mee O Lord hee could not enter into the Heard of Swine vntill thou gauest him leaue wherefore by thy vnlimitted power curbe and restraine him that hee enter not into mee much lesse worke his will of mee as he did of them He faine would haue killed thy seruant Iob as hee had done his children seruants and cattell but thou wouldst not giue him leaue So O Lord he hath striuen to doe with me but thou hast kept mee and resisted and rebuked him in my behalfe he striueth like a roaring Lyon to make mee his prey and beateth hard to enter into my heart which thou hast swept and garnished to be a receptacle for thy selfe wherefore O Lord let that stronger man euen thy holy Spirit keepe sure my soule vnto thee that I be not ouercome with his furious assaults and temptations to let goe my hope in thy mercies thou delightest not in the death of a sinner but rather to shew mercy that hee may be saued Lord for thy mercy sake saue mee and helpe mee for thy Sonnes sake keepe mee from the rage and fury of this my great oppressour O God he would fame play the lying spirit vnto my soule that he might plunge me in thy great displeasure but O Iesus I beseech thee saue mee and driue Sathan away from me that hee neuer come at mee more O God he continually striueth with mee for my soule as hee did with thine Angell for the body of Moses but as then thou didst defend it and thine Angell and in the end rebuked Sathan So O Lord defend me rebuke Sathan that he preuaile not against me neither in health in sicknesse nor yet at the point of death but send thine Elect Angel of the couenant Christ Iesus my annointed Sauiour and his innumerable heauenly Souldiers here to keepe me and at my end to conduct my soule to that place of rest where this champion of hell shall not once dare to defie it or cast forth any wicked accusation against mee and that for the merits of thy dearest Son and sprinkling of his bloud vnder which I expect my safety and saluation both heere in the Church militant and for euer in thy Church triumphant therefore to thee most holy Trinity and Lord God of Sabbaths be giuen by me and all thine both present and eternall praise Amen LACHRIM 4. Wherein the distressed prayeth GOD to keepe him from despaire howsoeuer men goe about to ruine him or his estate not regarding so God in his mercie and protection be with him who or how many rise vp against him IN thee O Lord I put my trust and yet there are which daily say There is no helpe for me vniust but Lord thy word cannot decay Thou art my God how can they then proue that thou wilt none helpe me send I am brought low in sight of men there 's none will helpe or comfort bend My basket and my store is spent they say it was by thee accurst Thou didst at take that hâ—dst it sent but they take all things at the worst At me they gape at me they wonder as at a monster seldome seene On all their workes and words I ponder what I now am what I haue beene I faint at nought thou know'st my smart th' art my
From head to foote so leprous be our staines That in our selues not one good thought remaines But if we doe or thinke ought that is good It is in vs the effect of Christ his blood Our bloody sinnes are numberlesse and daily call That thou in iudgement should condemne vs all But Lord our God be hold vs in thy Sonne Forgiue forget remit what wee haue done Corruption made vs sonnes of wrath and fire-brands of hell Thy grace in Christ made vs thy sonnes and heires to dwell In heauen where thy kingdome is most glorious be thy name Which hast in Christ elected vs before all worlds frame In glory thou in heauen art in mercy heere with vs below In iudgements with the damned crew the seas thy wonders know Yet sea nor earth nor heauens high thy essence can containe Thou art hast bin and euer shalt I AM of might remaine Seeing thou art to vs a Father deare of heauenly might Giue vs obedience to thy will and in thy lawes delight Humilitie with godly feare heauenly thoughts diuine And whatsoeuer graces else may signe and scale vs thine Most glorious sacred sanctified acknowledg'd be thy name Amongst vs all thy children deare that doe professe the same Although none hallowing we can adde vnto thy essence pure Grant that our liues our thoughts our words thy glory may procure Eâ—due vs with such godly zeale thy honour to maintaine With reuerence due to vse thy name and not in ieast or vaine Seeing that thy wisedome greatnesse cleare and piercing eye Beholds what 's done or thought both farre and nye From swearing lying and blaspheming thee Good Lord in mercy still deliuer me By all we thinke shall doe or act indeed Grant that some glory to thy name proceede Let not our sinnes nor Sathans strong temptation Nor our fraile flesh gaine sinfull approbation Come thou Lord Iesus quickly cleanse and garnish Our sinfull hearts and thine kingdome establish O Sonne of God ô Lambe pure vndefiled The ioy solace which all Saints desired Inflame our hearts let vs not quench thy Spirit Make good to vs what thy owne death did merit God hath ordain'd and thou hast dearely bought A glorious Kingdome by vs seldome sought Lest from that Kingdome we excluded be O work in vs such works as pleaseth thee Thy will is holy perfect right and iust Our wils peruerse possest with sinfull lust O grant vs willing hearts for to perfome Whatsoeuer thy good will shal vs informe Our will 's peruerse corrupted full of sin No good in act or thought we can begin If any thing we doe that please thee may It is thy grace that doth direct our way O Lord my God doe thou so rule my mind That to thy will my will be still inclin'd Let me not thinke nor will nor wish to doe But what thy wil doth wel conâ—ent thâ—rto Thy holy words to feed our soules and natures wants supply For all our base vnthankefull hearts good Lord doe not deny Thy blessings Lord continue still and prouidence diuine And when we daily call on thee ô Lord to vs incline It is not wealth nor ophire gold that can enrich our neede Nor pleasant dainties that wee take that can our bodies feede It is thy blessing mighty Lord thy strong protecting arme That feeds defends thy children dears from penury and harme No desert wild nor person 〈◊〉 〈◊〉 famine sore Shall long oppressâ— thy children deare or quite cosume theiâ—â—…re The Rock the Rauen. Asses jaw and eke the Lyon strong Shall comfort yeeld vnto all those that to thy grace belong The little birds the dainty flowers are fed and cloth'd most gay And euery creature in his kind feeles thee most kind alway But we for whom this vniuerse all things in 't were sign'd Doe take thy gracious benefits and proue to thee vnkind For sinfull debts to Iustice due no payment can we make Eternall death our payment is vnlesse thou mercy take Compassion Lord haue thou on vs be thou a Father kind And seal'd to vs in Christ his blood let vs thy mercie find The blind the lame the dumb and they possest with deuils The leaprous sinfull stained soules were cured of their euils They sinned had thy counsell was they should not sinne againe O soules sole cleanser Sauiour deare our hearts from sinne restraine Small is the wrong that 's done to vs in body goods or name By friends or foes we them forgiue good Lord doe thou the same If comfort any we can yeeld when they beâ— in distresse Grant we for thee our loue to them may willingly expresse Although our many grieuous sinnes deserue thy ragefull ire Repenting hearts with mournefull soules and mercy we desire O let that precious blood of thine to vs be of such force That nothing from the loue of thee may euer vs diuorce Withdraw not Lord thy grace from vs when strong temptations are Lest grosse notorious shamelesse sinnes how fraile we be declare Make vs strong pillars in thine house thy name on vs engraue That neither Sathan sinne nor hell of vs the conquest haue Though sometime Sathan suffered is to try thy children all Defend them Lord succour them when they on thee shall call So shall the glory be thine owne the conquest be their gaine And Sathan with his engins all shall know he wrought in vaine The more assaults the Dragon makes in conscience or in mind The more that man if constant bee the strength of God shâ—ll finde That soule that sacrificed is by sharpe afflictions knife By faithfull sufferance to the end doth gaine a Crowne of life Most mighty and victorious Lord that hast the conquest gain'd Of all the foes of thee and thine that in the world remaine Let no temptations though full strong a captiue make of me But by thy strength and powerfull grace good Lord deliuer me O holy sacred Trinitie that art of â—…ll might Instrust direct inspire our hearts to pray to thee aright And whatsoeuer may aduance or glorifie thy name By gracious will and powerfull might coâ—…erre on vs the same Eternall King immortall God all kingdomes are thine owne Thy power wisedome and thy might to vs doth make thee knowne All honour glory praise and laude be rendered by all men Vnto thy sacred Maiestie for euermore Amen A Morning Meditation ALmighty God which hast me brought in safety to this present day Keepe me from sinne in heart and thought and teach me what to dâ—â— and say Prosper me Lord in all my workes helpe me with thy continuall grace Kâ—… 〈◊〉 from Sathan vile that lurkes â—… soule in euery place Almighty Lord and God of loue dirâ—ct mine heart and guide my wayes Amend my misse my minde remooue from all that from thy glory strayes Thou that of wisedome art true spring and fountaine of felicitie Let mercy meere my prayers bring by Faith in Christ to sight of thee Thou which art authour of all peace and the true louer of concord
is a sweet sacrifice Repentant sinners him delight farre more then iust men in their eyes What I haue bene my God hath knowne What I now am the Lord doth see What I shall bee to him is showne from him no secret kept can be How I consum'd so many yeares mispent so many months and dayes Both houres and minutes all appeares to God who markes my life and wayes Time is the meane that all things tries Time worketh what mens wits deuise Time with his swiftnesse euer flyes And Time in time will make men wise Fly from me follies of my youth packe hence my sinnes that burd'ned me Welcome to me is Age and Truth now I by faith in Christ will be Whose sinnes doe make my heart to bleed let them examples take by me Whose wickednesse all mens exceeds come Lord in mercy pardon me Lord now let me depart in peace I â—â—ele thy rod I finde thy loue My paines doe grow my ioyes encrease this mercie comes from thee aboue My sicknesse is a present meane to heale and cure my wounds of sinne Lord purge all my corruptions cleane and let my death my life beginne A Prayer for the forgiuenesse of Sinnes ETernall God and louing Sauiour before thy Baptisme thou didst send Iohn the Baptist to preach remission of sins through repentance and faith in thy name And after thou wert Baptized and entered into thy Ministrie thou that didst exhort all that were weary and laden with their sinnes to come vnto thee saying that thou cammest to call sinners to repentance and that the whole had no need of the Phisitian but the sicke Wherefore o Lord being deadly sicke with the sence of my sinnes and with the Samaritane wounded vnto death I entreate thee in the teares of a sorrowfull heart to wash me not onely my hands feete and head but also my heart from sinne O Lord powre into my wounds the oyle of mercy that it may pacifie and quiet my minde in thee O Lord wash me with the bloud of thy Sonne as with Hysop for I haue with the Prodigall sonne and Lost sheepe erred in the vanitie of my minde But ô Lord as Philip found Nathaniel when hee looked not for him So by true repentance and hearty confession let me be found of thee and in thee now seeking after thee O Lord I thirst after thee and for thee wherefore send thy holy Spirit into mee to mollifie and comfort my hard and vnrepentant heart O Lord it cannot by nature enter into my minde that I am so wretched a sinner but by thy word as vnto Nichodemus thou hast made me to see that except by true repentance I be regenerat and so as it were borne againe I cannot enter into the Kingdome of heauen that is possibly be saued But ô Lord thou hast made me to know sinne and how sinne became sinne by the reuerent vse of thy word for though there be sinne in vs before the knowledge of thy Law yet sinne without thy Law was not imputed but thou hast giuen vs Christians this thy law as a touchstone to know sin and that sinne is the transgression of the Law for if there were no Law there would be no transgression wherefore thy Law which was ordained vnto me vnto life by the search thereof hath slaine mee vnto death and made me immeasurably sinfull for by the Law thou hast made mee to know sinne which by no other meanes I could know or should euer haue found out for how should I haue knowne lust to be sinne if thou hadst not said I should not lust Wherefore O Lord seeing it is so with me that I doe the euill which I would not and leaue vndone the good that I would binde this strong man in mee that though Sinne dwell in mee yet hee may not raigne ouer or rule in mee yea mortifie the wicked deeds of my flesh by thy holy word and mighty operation of thy spirit O grant that by the dying of the Lord Iesus sinne in all his kindes and force may be subdued and dye in me lest that thereby I be made to come short of thy glory which thou hast promised to all repentant sinners Good God grant that I may not yeeld my members seruants vnto sinnes but reserue them seruants vnto thee in true righteousnesse and holinesse all the dayes I haue to liue in this life O Lord as Ammon hated his sister Tamar after hee had abused her with himselfe and himselfe with her so that hee could not abide â—ere nor well might himselfe by reason of himselfe giue mee grace I may hate sinne not onely after but before it is committed with no lesse indignation then they did each other and thou them both O Lord let the old man that is in me be so crucified with Christ in the power of his death that I may henceforth be no more seruant vnto sinne for that thou hast said that a carnall man liuing in sinne cannot please thee O Lord giue me thy spirit that I may hate the things of the flesh which are nothing but san against thee and loue the things of thy spirit as ioy in the holy Ghost peace of conscience long-suffering patience in bearing and forbearing wrongs with faith and the like graces and fruits of thy most holy spirit O Lord seeing I haue to the subduing of sin desired the gift of thy holy spirit let mee be carefull by the vse of all holy meanes to walke in the spirit And seeing thou hast condemned sinne in him that knew no sinne for my sake O Lord condemne it not in me againe and as the first birth is nothing but sinfull Adam Lord graunt that by this my second birth I may be a continuall liuing spirituall man in Christ thus hauing confessed my sinnes with hearty sorrow I beseech thee for my Sauiour his sake to forgiue me my sinne and to strengthen mee all the dayes of my life to come that with the man in the Gospell I may follow thy heauenly counsell and sinne no more neither in action affection nor intention lest this my confession and contrition should be in vaine which O Lord forbid for thy Christ his sake Amen Amen The Repentant complaineth of the grieuousnesse of his sinnes and desireth mercie and pardon and to be deliuered from Sinne and the guilt and punishment thereof HIdden O Lord are my most horrid sinnes vnto the world though open plain to thee He neuer betters that no time begins corruption killeth all good thoughts in me What sinne doth dwell in this vild flesh of ours but doeth encrease like monsters huge in me Committing them both minuts dayes houres as swift as time so fast grow they in me Rent thine own flesh teare thy wretched haire scrape clean corruptions marrow froÌ„ thy bones Put out thine eyes cut off thy tongue stop eares lame all thy senses to kill sinne at once I faine would walk that know not how to creepe I am opprest with such most
my carelesse and negligent receiuing by the suddaine hand of sicknesse be struck vnto death but as the faithfull Iewes in their constant and conscionable celebration of their feast of Passeouer by them kept a perpetuall remembrance of their Egyptian deliuerrnce from Pharaohs bondage were exceedingly edified confirmed in the promises of thy loue that thou wouldest be their God and they should be thy people which they sawe fulfilled in their Fathers and still continued vnto themselues through the hope of the Messiah by whom they expected their greatest safety and deliuerance Graunt vnto mee O heauenly Father that as the Minister of thy Word and Sacraments setteth a part the Bread and Wine so I may remember the eternall loue by which in the beginning thou diddest set a part thy Sonne through faith in him to be my saluation promising that whosoeuer beleeueth in him should not perish but haue euerlasting life And as I see the Wine powred out and the Bread broken so I may remember thy patient enduring the breaking of thy body and shedding of thy blood whereby thou hast payed the price and satisfied the punishment that was due vnto me and as the Bread Wine doe presently comfort and refresh my body so most sweet Sauiour let me feele my soule so comforted and edified this day and so often as I shall thinke of thee and thy mercies hereby promised and assured yea graunt that being made one with thee by spirituall vnion I may liue in thee and thou in me in the encrease of a godly life to the honour of thee my Sauiour To whom with the Father and the holy Ghost be giuen by me and all thine both present and eternall praise Amen Amen Another godly Meditation before the receiuing of the holy Communion O Almighty God and mercifull Father I am a secret sinner and my heart is a bottomlesse pit of all corruptions wilfully and foolishly ignorantly and obstinately haue I sinned against thee vnto whose eye all the secrets of my soule lye open but now I come vnto thee as the sick man vnto the Physitian as an vncleane man vnto the Well of mercy and grace offered in the pretious blood-shedding of Iesus Christ and represented to my soule in this blessed Sacrament Haue mercy vpon mee O Lord haue mercy vpon mee and forgiue mee all the euills that I am guilty of Giue mee grace that I may discerne the Lords body and so receiue it in this Sacrament with such chastity of body humblenesse of minde thankfulnesse of soule hearty contrition dread and reuerence as is meete for such a mysterie O Lord Iesus it is truly said of thee that thou didst receiue sinners and eate with them and I verily beleeue that thou art the same still full of goodnesse and mercy wherefore I beseech thee leaue me not to my selfe reiect me not from thy Table come into my heart and purge me from all filthinesse of the flesh and of the spirit Enter into my soule seale and sanctifie me both within and without Inflame me with loue and charity towards all men to forgiue and forget to doe good to pray for them that I may follow the steps of my blessed Sauiour Open the eyes of my vnderstanding and helpe mee to examine my selfe concerning my knowledge faith and repentance Send mee the hunger and thirst after this righteousnesse satisfie me with this heauenly foode make mee verily partaker of all the benefits of his Passion Oh deare Lord Iesus since thou hast suffered so many things for my sake and hast commanded mee not to dispaire nor distrust thy goodnesse graunt me grace to eate of this bread and to drinke of this Cup worthily that I may continually remaine in thy grace and fauour O Lord God the Father giue mee the full consolation of this mysterie and commemoration that my faith may be encreased my hope confirmed my charity enflamed my weake conscience comforted all dangers repelled and my soule assured of her saluation in the blood of Christ let no profanenesse enter into my heart so long as I am about this holy action but giue mee grace to receiue with purity of heart and cleanenesse of soule with loue dread and stedfast faith haue mercy vpon me good Lord that by vnworthy receiuing I be not guilty of his pretious body and blood who came downe from heauen liued with men and swamme through a red sea of blood in his agony and passion to bee my Redeemer Haue mercy vpon the whole Church and to this purpose haue mercy vpon this place and this companie that they may serue and please thee in this holy seruice and all other actions of their life O Lord be not angry with mee a barren and dry tree a creature with a face of brasse and heart of flint I haue not so many teares as are sufficient to wash thy feete with Mary Magdalen but thou hast shed as much of thine owne blood as surficeth to wash away all the sinnes of mee and all the world then be not angry with mee O Lord but let thy grace supply my wants let thy mercy pardon my sinnes let thy holy spirit prepare my soule thy merits enrich my pouerty and thy most pretious blood wash away all the spots of my life that I may worthily receiue this heauenly Sacrament so that I may bee strengthened thereby throughly filled with the heauenly foode of thy body and blood for the mortification of the old man the confirmation of my faith and the finall saluation of my soule O Lord heare my prayers graunt my requests I beseech thee Amen Godly Meditations vpon the loue and mercy of God in bestowing together with his Sonne these holy Mysteries vpon vs the commemoration whereof may moue vs to an awefull reuerence in the participation of the same O Father of mercy and God of all consolation seeing all creatures doe confesse thee to bee their Gouernour and Lord it becommeth vs the workmanship of thine owne hands to reuerence and magnifie thy godly Maiestie First for that thou hast created vs to thine owne image and similitude but chiefely because thou â—ast deliuered vs from that euerlasting death and damnation into which Sathan drew mankinde by the meanes of sinne from the â—ondage whereof neither man nor Angell was able to make vs free But thou O Lord rich in mercy and infinite in goodnesse hast prouided our redemption to stand in thine onely and welbeleued Sonne whom of very loue thou didst giue to bee made man perfect in all things freely exempted and excepted from sinne that in his body he might receiue the punishment of our transgression by his death to make satisfaction to thy Iustice and by his resurrection to destroy him that was the Author of death and so bring againe life vnto the world from which the whole off-spring of Adam was most iustly exiled O Lord we acknowledge that no creature was able to comprehend the length and breadth the deepenesse and height of that
thy most excellent loue which moued thee to shew mercy where none was deserued to promise and giue life where death had gotten victory to receiue vs into thy grace when wee could doe not hing but rebell against thy maiestie O Lord the blinde dulnesse of our corrupt nature will not suffer vs sufficiently to weigh these thy most ample benefits Yet neuerthelesse at the commandement of Iesus Christ our Lord wee present our selues to this his Table which hee hath left to be vsed in remembrance of his death vntill his comming againe to declare and witnesse before the world that by him alone we haue receiued liberty and life â—hat by him alone thou doest acknowledge vs to be thy children and heires that by him alone we haue entrance to the Throne of thy grace that by him alone wee are possessed in our spirituall Kingdome to eate and drinke at his Table with whom wee haue our conuersation presently in heauen and by whom our bodies shall be raised vp agâ—ine from the dust and shall be placed with him in that endlesse ioy which thou O Father of mercy hast prepared for thine Elect before the foundation of the world was layd And these most inestimable benefits wee acknowledge and confesse to haue receiued of thy free mercy and grace by thine onely beloued Sonne Iesus Christ for thâ— which we therefore thy congregation mooued by thy holy Spirit render vnto thee all thanks praise and glory for euer What tongue or what heart can worthily giue thee thankes O Lord Iesu for thine vnspeakeâ— able loue towards vs who to thâ—â— intent to redeeme mankinde forlâ—rne didst vouchsafe to become man and to take all the miseries of our estates vpon thee insomuch that in the end thou being a pure and vnspotted Lambe wast contented to bee made a sacrifice for vs vpon the Altar of the Crosse and to abide the punishment due for our sinnes that thou mightest reconcile vs to thy Father yea and both in life and death thou didst spend giue and bestow thy selfe wholy vpon vs and for vs. And thy gracious goodnesse was not so contented but also lest we might at any time perchance forget so great a benefit or at least our trust in thee might at any time quaile euen now raigning in heauen thou refreshest our soules from time to time with the foode of thy body and chearest them vp with the holy Cup of thy blood Wherefore I beseech thee let thy spirit cleanse my heart that I may not come vnworthily to that heauenly feast and to the table whereat euen the very Angels doe tremble but that by thy shedding thy selfe into my bâ—wels I may growe manly in thee and become the liuelier by spirituall encreasements so as I may continue vnto the end in the blessed fellowship of thy mysticall body whom it is thy will to haue all one with thee in such wise as thou art all one with the Father by the knitting of the holy Ghost to whom be praise and thanks for euermore Amen I yeeld thee hearty thankes O Lord Iesus Christ for thine vnutterable loue in vouchsafing to redeeme mankinde by thine own death And I beseech thee suffer not thy most holy blood to haue beene shed in vaine for mee but that I growing vp in thee by continuall encrease of heauenly strength may become a fit member of thy mysticall body which is the Church and neuer swarne from that most holy couenant which thou madest with thy chosen Disciples in thy last Supper by distributing the bread vnto them and by reaching them the Cup and by them to all those that by a liuely faith apprehend the merits of thy most pretious death and passion My Lord Iesus Christ what am I that thou shouldest vouchsafe to come vnder my roofe Can a sinfull man deserue such grace O Lord my God I am certainly altogether vnworthy Am I better then all my Fathers were thou wouldest not shew thy selfe to Moses one twinkling of an eye and how happeneth it that thou humblest thy selfe so much as to come to a man that is both a Publican and a sinner And thou vouchsafest not onely to eate with him but also to giue thy selfe to be eaten of him Haile O bread of life which cammest downe from heauen and which giuest life to as many as receiue thee worthily Surely whosoeuer receiueth thee wâ—rthily although his soule be seuered from his body by temporall death yet shal he not die for euer because that the separation is not a death but a passing from death to life by reason whereof hee that eateth thee worthyly beginneth to liue with thee for euer when he dieth in this world thou art the bread of the Angels the very sight of thee doth solace and glorifie the Angels thou art the food of the soule the glory of heauen the solace of all Angels Saints O most holy food by the eating whereof by a liuely faith is set free from all euill is filled with all goodnesse and is vndoubtedly made immortall O sacred foode of our pilgrimage by the strength whereof wee passe out of this naughty world to the glorious company in heauen Goe on therfore O beleeuing and faithfull soule be merry and reioyce in God thy Sauiour take thy fill of this feast wherein the body of thy Sauiour is set before thee to feede on man fell from God by eating the fruit of the forbidden tree but by this foode hee is redeemed againe to endlesse glory These â—achrymae following containe godly and deâ—out Prayers for constancâ—e in affâ—ictions and to beare malicious slanders patiâ—â—tly O Lord how doe my woes encrease how many are my miseries My troubles rise and neuer cease men iudge thou wilt not heare my cries They say thou wilt me quite forsake that there 's no helpe for me in thee But Lord they are but such that make their censure with a carnall eye And doe not spiritually discerne thy secret purpose and intents Correcting them whom thou wouldst learne to know thy Law and Commandements Chastising them whom thou do'st loue and scourging them oft with thy rod That thou their hearts and mindes may'st moue to feare and serue thee mighty God The wicked outward meanes preferre and worldly helpes at neede they muster And not to God themselues referre nor comfort take from heauenly lustre Who workes by meanes his sacred will and without meanes brings to effect And against meanes can saue or kill for those him serue his true Elect Therefore let not their malice moue nor yet their taunts diâ—may my minde I will hold fast by God aboue whose promise iust and true I finde I striue thy statutes Lord to keepe what thou command'st I will performe Direct me right to thee I creepe O Lord doe thou my life reforme Defend me Lord from their despight that watch to catch me in their snare And to entrap me day and night with nets and ginnes ere I beware And scoffe me basely with reproach with shamefull
thee and be comforted O Lord though they bee compassed about with death on euery side yet there is assured safety in thee wherefore keepe firmâ— their tacklings that they deceiuâ— them not in the raging windes nor mountaine billowes that beaâ— against their sides that their Ship in which they are be not broken O Lord if thou force them to cast out their goods for safety yet will it not auaile vnlesse therewith they cast forth by vnfained repentance their loades of sinnes through which bodies and goods are made to sinke And let them be in safety as the Marriners that were trauailing from Ioppa to Tarsus when they had cast forth rebellious Ionas O Lord of hoasts and God of heauen send thy Angels with them to guide them forth and conduct them safe in their return be with them in their greatest necessities as thou wast with thine Apostle S. Paul in his dangerous voyage to Rome This temporall blessing and all others that are needfull and that thou knowest better to giue then I to aske though a chiefe of sinners and therefore most vnworthy yet I begge aske it if it be thy good pleasure for thy Sonne Iesus sake my only Lord and Sauiour Amen A Prayer for the fruits of the earth and other nourishments of this mortall life O Eternall God which feedest with thy blessing euery liuing thing and satisfiest the desires of thy seruants with thy bountifull goodnesse wee wretched sinners vnworthy of the least of thy blessings and benefits doe most humbly beseech thee to be pleased to blesse all the fruits of the earth that wee and all thy seruants may be partakers of thy comforts therein for the nourishment of this life Giue vs O Lord this day our daily bread prepare our ground and prosper our corne Blesse the seede time with the first and latter raine and meete temperature of ayre Keepe our fruits while they bee in the earth from haile and thunder from excessiue droughts and immoderate raines from mildewes and all noysome wormes Send vs a ioyfull Haruest and giue a blessing to that which wee shall reape that for our vnthankfulnes it waste not away without our reliefe Increase our cattell with all other our prouision which we shall carefully labour for Replenish our basket and blesse our store that wee may haue wherewith as to furnish our selues so to giue some reliefe vnto others Protect our seruants and workefolkes that they may be strong to labour wise to forecast and faithfull in their businesse Keepe our Garners Barnes and Store-houses from fire and boysterous windes Theeues and suddaine inundations Prosper our workes and trauels whether by sea or land and blesse and prosper all them that any way labour for any of those things that we shall haue occasion to vse Send remedy O Lord for all hardnesse and misery turne our dearth into cheapenesse and our scarcity into plenty Open the hearts of rich men to whom thou hast giuen much that they may haue a charitable respect of the poore at all times Helpe vs O Lord and giue vs such things as we stand in neede of and make vs to desire such things onely as may bee pleasing vnto thee to search them wisely and to finde them easily Oppresse vs not with too much pouerty neither puffe vs vp with too much plenty but giue vs a competent store of things necessary for this life and grace to vse them soberly to thy glory and our comfort through Iesus Christ our Lord. Amen A thanksgiuing for our Benefactours O Lord which hast said that hee that giueth vnto the poore lendeth vnto the Lord and looke what he layeth out it shall be payd him againe wee beseech thee to be gracious and mercifull to all those for whom wee are bound to pray by nature by desert or any other duty whatsoeuer Of thy especiall fauour remember all our Benefactours and friends aliue euen all those our Parents kinsfolkes and others which haue brought vs vp taught promoted or any way relieued vs. Blesse them with all blessings that haue done good either to our bodies with temporall benefits or our soules with profitable instructions Bless their estates that in their godly dispositions they may haue alwayes wherewith to relieue and comfort others in their discretion giue them the consolation of the holy Ghost to the keeping of faith and a good conscience And as they haue shewed mercy vnto vs and comforted vs so Lord helpe and comfort them in their greatest needes that both they and their families may both haue comfort in their estate and condition heere and finde mercy with thy Sonne our Sauiour Iesus at the latter day Lord let all their almes-deedes and prayers be alwayes in thy sight as those of Cornelius that as they haue been vnto vs an odour that smelleth sweet whereby we haue receiued plenty and beene filled so they may bee as sacrifices acceptable and pleasant vnto thee Vouchsafe vs this grace O Lord that wee be not guilty of any ingratitude towards them but rather ready according to our abilities to recompence them if neede require Let not that which they haue bestowed vpon vs bee cast away but make it fruitfull vs worthy of it Graunt this O thou God which doest good both to the just and vniust for Iesus Christs sake our only Lord Sauiour Amen LACHRIM 5. Wherein the distressed sheweth his desire to hold more fast the promises of God O Lord thou art my hope and strength thou help'st in trouble doe not hide Thy selfe for euer but at length for men distrest doe thou prouide For I by thee will hold most fast I le trust in thee while I doe liue And till those stormes be ouer-past I le neither faint nor feare nor grieue Tremble thou earth rage sea and land winde tempest stormes and all about I see thee Lord hold out thy hand for my defence I le neuer doubt What though hills quake staggering stumble and fall into the midst of seas Though waters roare rage and tumble thou canst this change and all appease Should I then faint at troubles small which like small darts thou throw'st at me In loue but not to kill at all but make me leaue my vanity Forsake my follies euery deale reclayming errors to the truth T is thou didst hurt and thou canst heale thou hast preseru'd me from mine youth I must confesse I merited the death of death with paines of hell And to be disinherited of heauens high where iust doe dwell But Lord doe mittigate thine anger and turne thy heauie wrath to loue Deliuer me from all this danger let thy compassion mercy moue And with true comforts Christ all fountaine my dry and thirsty soule refresh And powre on me from holy mountaine sweet dewes to glad my soule and flesh Thy darts in me O Lord sticke fast O pull them out cast them away And cure my wounds to helpe make hast binde vp my sores soules sorrowes stay Cleanse the corrupt affections of
doe me teach In vnderstanding truth instruct me vouchsafe me perfect patiencâ— And to freedome Lord conduct me where is no loss nor paine of sence And from these dangers Lord me free which most I feare and soon'st possesse The comforts most desir'd by me and so enioy true happinesse O make not Lord thy absence long but hasten my deliuerance Against my foes Lord make me strong which doe themselues 'gainst me aduaâ—ce That ready are with onset new for to assault my silly soule Wearied with stormes that doe accrewe and plung'd with waues which o're me roule Wherefore hast thou left vnto vs by thy word a commandement To cast our care on thee which thus with weighty burthens vs torment With promise to vs helpe and ease thou seest and know'st Lord our desire Our secret hearts and all our wayes all 's plaine to thee as light as fire If therefore I should iustifie my selfe I should condemned be Thou find'st me out and do'st me trie my righteousnesse is nought to thee Disclayming my integrity I cast me downe Lord at thy feete And pray for pure sincerity that I doe all in all that 's meete Wherefore thou art most mercifull when wants and weakenesse we confesse Yea then thy gifts are plentifull vs to relieue in our distresse On thee my burthen Lord I lay for well I know thou câ—r'st for all That thee beleeue loue feare obay and for thy grace and mercy call My faith and hope is all in thee I am of imperfections full I aske why thou doest visite me should I that blockish am aâ—… dull Defil'd within and eke without plead duties done â—r else be mute It is in vaine to goe about with thee O Lord for to dispute Who euill am in my best way in purest thoughts yea most impure Pardon my weakenesse Lord I pray and giue me zeale and truth to endure With humblenesse and perfect loue which Lord thou doest of me require Instruct me God with wisedome moue me guide and leade to thy desire Shew me the way that tends to blisse after this my long straying hâ—â—re And bring me home where all peacâ—â—s let thy free fauour Lord appeare Wherein is life and liberty comfort ioy and societie With rest peace and tranquility for them that liue in piety O happy he whom thou protectest most happy he whom thou doest loue He is happy and sure whom thou respectest he is fed and clad from thee aboue In all good things he is rich indeede when he doth call thou doest him heare What he doth aske thou giu'st at neede he seekes and findes them euery where When he is sicke thou doest him â—ure when poore thou doest his wants supply When he is sad he shall be sure thy sauing helpe and health is niâ— When he is troubled doest defend him in danger doest securenesse giue him When men him hate thy loue wilt send him when almost dead life doth reuiue him And giu'st him then such ioyes for euer as no mans wit can apprehend Me fauour graunt Lord bring me thither to these thy blessings without end This fauour Lord vnto me shew and blesse my contemplation Onely in heauen and hee I know is perfect contentation My sorrowes shall be turn'd to ioy my wants vnto sufficiencie My teares to gladnesse from annoy mourning to mirth and melodie My soule keepe safe from death and hell my feete from sliding and from falling Let mâ— vprightly walke and dwell and on thee still O Lord be calling Who do'st performe thy promises and let'st none empty part away That with their hearts seeke thy mercies or doe for helpe or comfort pray Send helpe therefore and saue me from them that would me quite deâ—oâ—re And daily grieue me and depraue me my soule 's with Lyons euery houre I wads as through the raging sea I dwell amongst them set on fire Whose teeth are spears whose tongue beares sway like two-edg'd sword with wrath and ire Thy mercy therefore and thy truth let be my bucklen and strong sâ—…ld Hast beene mine hope euen from my youth let troubles cease new ioyes me yeeld Set me vpon thy rocke for 〈◊〉 of perfect loue and true reliefe Let rest and refuge faile me nâ—uer and thy protection saue from griese Bring thou to passe what 's fit for me what thou doest know expedient That righteous men thâ—â—nd may see and how my hope obâ—â—in'd conâ—â—nt That they may of thy glory talke and speake of thy eternall praise All men shall say that see me walke doubtlesse God will the righteoâ—s raise There is a God thâ—â—'s gracious goâ—d to them that be of perfect heart When he hath all their foes with stood heauens ioyes to them he will impart A Prayer in the time of plague or other extraordinarie sicknesse O Lord our GOD in whose name standeth our helpe and who amongst other euills hast promised vs to deliuer thy people from the 〈◊〉 of the Hunter and the noysome Pestilence wee beseech thee take this thy Plague away from vs And as the stench of our sinnès hath ascended vp into thy nosthrills to prouoke thy wrath against vs so let our humble supplications come before thee to procure our happy and speedie release from it Lord call backe thine Angell and cause him to sheath the sword againe We are thy children the worke of thy hand we are sorrie for our sinnes which are the cause of all this and wee purpose amendment wee are but men dust and ashes not able to beare long therefore Lord haue mercy vpon vs and that soone send vs comfort and suffer vs not to perish after so miserable a sort We thanke thee O Lord that thou hast not left vs altogether comfortlesse without hope but hast somewhat withdrawne thine hand and spared many hundred of vs in comparison of those whom thou slewest before and now wee reioyce at this abatement yet stand in awe we presume vpon this thy fauour but with feare and trembling wee trust it shall be euery day better yet we are carefull to winne it by pleasing thee Wherefore O Lord wee beseech thee blesse vs and all those that depend vpon vs set thy sauing marke vpon our houses as thou didst for the Israelites and giue or er to the destroyer that hee hurt vs not Put thy strength to our medicines guard our regard which wee haue of our selues let thy good blessings make the preseruatiues of the Physitians and our shifting places for more security profitable vnto vs and let vs not trust too much to outward means but chiesely in thy mercy and blessing vpon them Keepe vs downe-lying and vp-rising and protect vs walking in our vocations haue pittie vpon our distressed brethren comfort the desolate widowes prouide for all fatherlesse children Gather vs together againe that by these meanes are dispersed and continue thy mercifull worke in deminishing our dead numbers till wee may iustly say in confidence and thankes with the Prophet we shall not die but liue and declare the
grace especially vnto thee a most vile wretched sinner and chiefe of sinners doe I prostrate my selfe and confesse that my heart is so hardned in euill custome of sinne that when it commeth vpon me by the motion of thy spirit to desire to doe good I finde no meanes in my selfe to doe any thing that is good neither for the vertue it selfe nor as it is thy commandement so that thou mightest most worthily cast mee off as thou didst that vnmercifull seruant into bonds of death and imprisonment of hell for euermore But O Lord it is thy property alwayes to haue mercy Wherefore I beseech thee to bestowe this gift of loue on me that through thy acceptation it may couer in mee the multitude of my sinnes for vnto whom thou forgiuest much much is returned to thee againe wherefore O Lord let this gift of loue bee mighty and strong in me that I may loue thee againe as thou hast loued me and expresse my loue by being ready to forgiue all wrongs and offences of my brother and neighbour and not vnto seauen times but vnto seauenty times seauen O let mee loue thee and my neighbour out of a sincere faith and loue vnfained and at all times as thou hast forgiuen mee my debts offences and trespasses So O Lord make me ioyfull and willing to forgiue as I desire of thee to be forgiuen And seeing it is the end of thy Commandements and the fulfilling of the law O heauenly Father let this gift of loue through the operation of thy spirit bee neuer wanting or absent in this life nor in the life to come O Lord graunt that this marke of Adoption and stampe of Regeneration may encrease in mee not onely to my friends in affinity and consanguinity and acquaintance but vnto all men in generall as my owne flesh and thy image by which bonds thou hast commanded mee to doe good vnto all of all sorts that shall stand in neede of my helpe saying Be you mercifull as your heauenly Father is mercifull who doeth good vnto all in outward things of this world causing his raine to raine and his Sunne to shine vpon the vniust as vpon the iust And in the endeauour of doing this generall good O Lord let mee not forget to doe most good vnto the Saints and dye in loue to all men in thee and for thee and that through the loue of thee and my onely Lord and Sauiour Iesus Christ and the holy Ghost for euermore Amen Amen LACHRIM 9. The poore and distressed soule being loaden with the burthen of his sinnes â—eruently prayeth vnto God for his remission thereof O Lord come pittie my distresse see how I sigh and groane With teares and floods of heauinesse my heart is ouerthrowne No hope I finde no helpe I feele no cure nor salue I see None can my sinnes corruptions heale sweet Iesus comfort me My wounding sorrowes neuer cease my griefes growe more and more What I should kill doth still encrease Lord saue my soule therefore I liuing dye yet dying liue in life yet daily dye I sigh and groane yet cannot grieue sinne makes this mysterie Lord let me liue yet hourely dye in loue yet daily hate Let me embrace yet still defie let peace breede all debate O let me liue yet neuer liue aliue yet euer dead O let me grieue yet neuer grieue fed with thy liuing bread Let passions passe let groanes be gone let mâ—anes be turn'd to mirth I liue and dye to Christ alone Let sorrowes sinke to earth An exhortation to praise God and to acknowledge our Thanksgiuing to him without ceasing VVE praise thee God we acknowledge thee our onely Lord and Christ to be The earth and world doe worship thee eternall Father heauenly King To whom aloud bright Angels sing the Thrones and powers thee magnifie The Cherubins and Seraphin to crie to thee doe neuer linne Holy holy most holy Lord of Sabbath God of maiestie Heau'ns full of thy glory all Nations laude thy name and word The glorious ' postles companie the goodly Prophets vnitie The holy Martyrs noble Armie the holy Church the world throughout Doth spread the Gospell all about the Father of true pietie Thy sacred true and onely Sonne the holy Ghost vs comfort wonne Thou art of glory King O Christ thou art the euerlasting Sonne Of God whose blessed will was done by thee all people to deliuer Thou didst not the 〈◊〉 the virgins wombe abhorre nor loath that sacred Toâ—…be Till thou wast borne from God sent hether when thou thâ— serpents head hadst broken The Heauens Kingdomes gate set open for true beleeuers to come thither Thou siâ—sâ— on Gods right holy hand thy Fathers will doest vnderstand Whence thou shalt come our Iudge to be we therefore thy poore seruants pray Thy succour helpe and ayde that day whose pretious blood redeem'd vs free Let them with Saints be numbered in endlesse glory comforted Thy people Lord keepe saue and stay blesse saue thine owne inheritage Lift vp their hearts from age to age we magnifie thee day by day We worship thee world without end This day from sinne Lord vs defend Haue mercy mercy on vs Lord. Lord let thy mercy on vs light Our trust is on thee day and night We trust in thee with one accord O Lord I put my trust in thee Let neuer me confounded be All glory to the Trinity to God the Father and the Sonne And holy Ghost all praise be done for euer and euer eternally FINIS Psal. 51. Math. 26 1. Cor. 14. Math. 5. Acts 10. Iona. 3. 1. Thess. 5 Actes 10. Daniel 6.
hands and liues by which wee haue this day offended thee iniured and oppressed others but that thou mightest as on Iobs children suffer the deuill by his instigation of wicked men to robbe and spoyle vs not onely of our goods and cattell and other our personall estates but also of our liues But ô our good God wee are confident that through thy mercy and loue in Christ no euill shall come vnto vs for thou hast promised that thou wilt bee a refuge and fortresse to keepe safe all those that trust in thee not onely from the arrow of the day but from the terror of the night which thou at thy will and pleasure sendest for the punishmeÌ„t and correction of our sinnes as thou â—iddest Shemâ—i with his rayling â—ongue to aâ—â—â—ict Dauid O Lord for the wâ—rthinesse of thy Sonne our Sauiour in whom onely wee lay down our bodies to rest turne backe this night and at all other times of our sleepe all the euill and wicked purposes of those that intend vs any hurt in our bodies or goods and send thy holy Angels to protect vs with their hands as they did thee our Sauiour against the prince of darkenesse when he had ended on thee his three temptations in the wildernesse And as they fought against the Assirans hoaste that proudely boasted themselues against thy seruant Hezekiah So ô Lord let thine Angels fight against all our enemies and the enemies of thy church not of flesh but of Spirit which resolue our hurt whether walking in the day or sleeping in the night And though our sinnes in which wee so much abound haue deserued that thou shouldest send those ministring Spirits as on Egypts first borne in the night to take away this our dying life or life full of death yet for thy mercies sake let them be our gardians not ouely this night but all the dayes and nights of this life for euer to further our soules and bodies in thy obedience and in and after death to conduct them to Abrahams bosome to rest in ioy and blisse with thee for euermore yea let thine Angels of light that continually behold thy face in heauen bee about our bodies night and day and with louing and kind assistance keeping euill from vs and vs from euill not onely of sinne but of temptation with which that worldly Gouernour and Prince of the Ayre neuer ceaâ—eth millions of wayes to withdraw vs from thee if he cannot through couetousnesse as Iudas â—or through the world as Deâ—as and Achan yet through pleasure as into our first mother Eue Dauid Solomon Sampson hee will a thousand to one craftely enter and seate himselfe in our hearts O Lord if by thy holy Spirit we happen to be so strong as by none of these baites to bee caught then hee laboureth by temporall crosses and afflictions of body and minde as on Iob to draw vs to distrust and dispaire in thy mercie and loue in all which assaults let thy grace and our faith keepe vs that we may not bee ouercome but as valiant souldiers in Christ and through the Armory of God in which by our holy calling we are girt we may leade captiuitie captiue and bee more then Conquerours through him that loueth vs. So that neither the feares of the day nor the terrours of the night of death and hell should separate vs from the assured guard of thee and thy Angels the conductors and furtherers of our saluation This thy great helpe and especiall assistance wee are continually enforced to craue not for our owne sakes but for thy Sonne his sake and that as hee himselfe hath taught vs in his most holy word saving Our Father which art in heauen c. To the Lord of Hoastes and God of glory our Creatour to thee ô Christ Iesus our Mediator thee most holy Spirit proceeding from the Father and the Sonne bee ascribed all praise and glory this night and for euermore Amen Amen Another for the Euening O Eternall God and most mercifull Father wee acknowledge and confesse against our selues that our hearts and hands are full of all filthinesse and sinnes whatsoeuer and we are altogether vnworthy to speake vnto thee or to come neere thy presence Neuertheles being so much bouÌ„d vnto thee as this day past and all other times of our liues doe witnesse we most humbly offer vnto thy holinesse by the hands of Iesus Christ our Mediatour our humble duties of praise thanksgiuing for our Creation Election Redemption Vocation and Sanctification with all other good graces appertaining to this life or that which is to come And namely ô Lord our tongues and lippes shall glorifie thee sitting aboue the Cherubims for preseruing vs this day past from so many miseries and casualties whereunto wee might iustly haue fallen if thou wouldest haue entered into iudgement with vs but Lord thou art mercifull and passest by our manifold offences to winne vs by thy long sufferance we beseech thee make vs thankefull for thy mercies and carefull to doethy will O Lord pardon and forgiue vâ— all our sinnes and grant vs euery day more and more the sight oâ— them true vnfained sorrow anâ— repentance for the same Giue vs faith and grace to beleeue all the sweete promises that thou hast made to vs in Christ Iesus both for the remission of our sins and the hope of a better life strengtheÌ„ vs from aboue with thy mighty hand to walke in euery good way and to bring forth the fruits of a true liuely faith in our liues and conuersation all the daies of our pilgrimage here Arme vs ô Lord with thy grace and holy Spirit against all the corruptions of the world the temptations of the deuill the allurements of the flesh and settle our mindes to the continuall exercise of deuout prayer with the hearing of thy sacred word watching for thy comming both publicke and priuate Continue thy goodnes towards vs in prouiding for vs such things as are necessary for the maintenance of this present life blesse the same vnder our hands that the little which wee haue by thy goodnesse may be encreased and the encrease may serue as well to furnish our necessary vses as to minister vnto the necessitie of others according to our abilities Keepe vs Lord this night from all euils which may happen either to our bodies or soules Extend thy goodnesse towards all those that depend vpon vs or wee on them Giue vs quiet sleepe and rest and when we shall awake let all our thoughts and cogitations be holy meditations on thee and thy law Blesse vs ô Lord all the nights and dayes of our liues and at the end thereof send vs a blessed departure and afterward a ioyfull resurrection vnto life eternall grant vs these good things most mercifull Father and all other needefull graces for Iesus Christ his sake in whose name wee further call vpon thee as our Lord and Sauiour hath taught vs in his Gospell saying Our Father which are in heauen
c. A godly Meditation wherein the distressed sheweth his vnfained griefe and sorrow for hauing offended so powerfull a God and so-mercifull and gracious a Father ALas that I offended euer this God of gods this Lord of powers That can in peeces all men shiuer and ouerturne the stateliest towers Ah woe is me that I offended and iustly God stirr'd vp to ire Who by his Law hath sinne condemned vnto the pit of endlesse fire I daily see Gods creatures all iustly for sinne displeas'd with me Mens hearts are hardned and with gall feede me that haue offended thee My God thy blessings all on earth tho duoest with-hold and from me keepe Alas my soule sustaines a dearth of grace vnto thy grace I creepe But what to doe or what to say I know not Lord but I know this My griefes encrease more day by day my mirth is moane bane is my blisse One euill doth another call like waues on waues in raging seas My weary burthen makes me fall I finde no comfort helpe nor ease I hope of helpe but that hope quailes in crosses are my comforts ended I flie to Faith but then Faith failes when I neede most to be defended As if I were the onely man prepos'd by thine intendement Whom heauen ond earth must curse and ban as subiect of all punishment Thy iustice damnes me I appeale to mercy then appeal'd I feare To be reiected thus cold zeale and secret sinnes with griefe I beare Shall I thinke it a fruitlesse taske vnto my God for to repaire That sinners cals and bids them aske and they shall haue all things by prayer Can it be bootelesse downe to fall before his throne of Maiestie And with repentant tongue to call for pardon for mine iniquitie May not vnfaigned cries at last preuaile with him that 's pittifull To pardon mine offences past reuiue my soule which now is dull I le frame my heart to meditate my tongue to vtter what may please Him whom best knoweth my estate and seeke his wrath for to appease To him I le goe in Christ his name in whom I know he is well pleas'd And will confesse my sinne with shame and so mine heart shall sure be eas'd For Christs sake looke on me againe he is God all-sufficient He doth behold and see my paine my inward faithfull hearts intent He knoweth what I goe about all I thinke speake or doe amisse He writes or notes without all doubt in his remembrance booke it is I know he will in worth accept what iustly I intend to be And cannot it performe except he put his helping hand thereto He knoweth that I am but flesh and what is flesh but fraile and ill And what is man a lumpe of trash whom vaine desires doe fully fill And will this God Iehouah high so strong and powerfull set his might Against a worme so weake as I a silly man a shade of night What conquest can there be in God to worke reuenge on me poore soule Who still corrects me with his rod whose Iustice doth my sinnes controle Shall I dispute with thee nay rather poore wretch I should fall prostrate downe And humbly kneele vnto my Father and pray with teares when he doth frowne If he afflict more be it so if further plague me le't be so If he will kill with paines and woe doe what he will let it be so For I am his doe what he will with me and all that mine can bee It is his owne and must be still there 's no disputing Lord with thee There is no Art or Eloquence can quench thy coales of burning ire It is not words can make defence nor friends can saue me from the fire Nor take me from thy powerfull hands so full of might force strength and power Or breake in sunder thy strong bands nor ease one minute of an houre I le yeeld me therefore to his will Lord doe what thy good pleasure is Turne me as may thy minde fulfill I le waite the time of happy blisse I le waite thy pleasure time will come wherein I may the issue see Of my afflictions all and some and what thy purpose is with me The meane time I will with thy word consult and vse my exercise And comfort take through hope ô Lord refresh dull spirits and cleare dimme eyes With dewe of thy sweete promises laying aside all fleshly aide I onely rest on thy mercies in holy word as thou hast saide And in true faith will I remaine and seeke thee being the true way Wherein who walkes at length shall gaine true blisse and happinesse for aye Who this embraceth shall not erre wherein who liues shall neuer dye But weare a crowne past reason farre and liue with God eternally An Euening Meditation O Most deare Lord Iesus to whose euerlasting goodnes wee are daily engaged for all the good things we haue which hast granted the cheerefull light of the day vnto all men both good and bad to follow their affaires and seuerall employments in and mercifully giuest the sweete stilnesse of the night to refresh their wearred bodies and to put away the cares of their mindes and to asswage their sorrowes wee â—…seech thee that those things 〈…〉 haue done amisse this day 〈…〉 our common imbecillit 〈…〉 gence ignorance or â—…g 〈…〉 rash and vnaduised presumptiâ—… 〈…〉 wherein we haue offended 〈…〉 cred eyes they may be paâ—… and forgiuen for thy 〈…〉 goodnesse sake and according 〈…〉 the innumerable multitude 〈…〉 mercies And grant herewithall that this night may be blessed and prosperous vnto vs safe by thy protection ouer vs and free from the dangerous illusions of wicked spirits so as this refreshment by quiet rest and sleepe may make both our bodies and mindes more cheerefull to morow and we the more enabled to doe thee seruice and faithfully to follow those employments thou hast appointed for vs blesse vs ô Lord and water vs with the dew of thy blessings and let the drops of thy Sonnes blood shed for our sinnes and yet crying for mercy distill into my heart by a liuely Faith for the comfort of our soules and the amendment of our sinfull liues wee beseech thee ô Lord take from vs all manner of darkenesse misbeleefe infidelitie carnall lustes and affections and so strengthen vs with thy grace that the Barke of our weake Faith sinke not through the stormes of Sathans temptations nor our hopes be ouer whelmed through the weight of our vnworthinesse nâ—r any of thy good graces in vs extinguished or blemished by the waues of a wicked conuersation Enter thy Iudgements into the tables of our hearts that wee may bee content to spare of our ordinanary sleepe to muse of all thy CoÌ„mandâ—ments and that wee may bee more earnest vpon the meditation of thy sacred word then the Kings of the Nations haue beene to turne ouer their Records in the night season Be mindfull of vs when wel appen to forget our selues and think vpon vs ô Lord sleeping
Lord if thou â—ast said Shall not my soule be â—uenged on such a one as this remember thy promise elsewhere I will haue mercy on him that could finde no mercy and let it light vpon me if Sathan prefume that GOD hath forsaken him thinke vpon the decree for the seede of the woman and let the power of thy sonnes passion defeat all the deuises of the deuill against me O Lord heare me speedily if thou doe not I shall be helplesse and hopelesse for my conscience accuseth mee my memory giues euidence against me and my reason condemneth me My spirit is weary of this bondage and I haue bid my life farewell My conscience is clogged when I behold the bloudy wounds of my soule the voyce of ioy and mirth 〈◊〉 gone from me I am deepely pluâ—ged in discomfort I haue neitheâ— worth to appease thy wrath no patience to endure thine indignaâ—tion I pray thee therefore senâ— the comfort of thy holy Spirit iâ— to my heart and strengthen my faith that I be not swallowed vp with ouer much heauinesse O Lord let thy maiestie appeare in thy mercy forgiue my sinnes the vnhappy ground of all this woe and I am recouered of all mine infirmities Try not the law with me lest I come to Iudgement sanctifie all those good meanes vnto me wherein I seeke reliefe as prayer reading and hearing of thy holy Word moderate and mittigate my vexation encrease faith establish hope graunt patience and keepe me from dispaire Take away this Cup from mee if it be thy will if not suffer me not to be tempted aboue my strength I haue an humbled and contriâ—e heart O Lord looke vpon me I goe mourning all the day long am like to him that is at the point â—o dye O Lord comfort me thou â—hat wilt not breake a bruised â—eed spare me thou that delighâ—est not in the death of a sinner reuiue mee though my heart condemne me yet good Lord acquite mee relieue mee release mee say vnto my soule I am thy saluation Hearken Lord vnto my Prayer and graunt my requests for Iesus Christs sake Amen The distressed prayeth to be sanctified and to enioy the renued graces of regeneration O Lord me throughly sanctifie vntye my tongue open my lips I cannot silence keepe for why my conscience euery houre me whips My miseries growe more and more within my bones I finde no rest Thy grace a-new to me restore and let me speake what likes thee best Let thine eares euer be enclinde to my extreame and dolefull cries Let me thy mercies ready finde to take my teares from weeping eyes Thou euermore do'st heare the cries of all that feare thy holy name And comâ—ortst them with thy mercies that trust in thee and begge the same Their soules thou doest from death defend and cheeres their heart in time of neede To me therefore thy comforts send and giue thy helpe with louing speede Thy seruants cannot hold their tongue though oft they muse and cannot see Why thâ—iâ— afflictions last so long and they for mercy â—rie to thee Till at the length the fire of zeale doth kindle then it out must breake Tongue cannot hold but must reueale their groanes griâ—fes needs must speake To shew their hope which like to fire none can suppresse when they beleeue T will pearce the cloudes to thee aspire yet thou doest seeme no helpe to giue At last thy goodnesse doth appeare and thou embracest him with â—…y Time of delâ—uerance draweth neere and thou Lord freedst him from annoy Good God how commeth this to passe that I so long haue sought to thee And thou still seem'st to hide thy face and keep'st thy graces still from mee How long haue I vnto thee pray'd and thou seem'st not to giue me eare This makes mine heart and thoughts afraid ready to faint with deepe despaire I ready was for to surcease the suite which I so long had sought Made vnto thee for to appease thy wrath by Christ that hath me bought O Lord my God thy promises and louing kindnesse onely feede And comfort me in heauinesse with neuer dying hope in neede I know expected time will come when thou for getting all my sinne Wâ—lt see my sorrowes all and some and free the bondage I am in A Prayer in affliction or aduersity MOst mercifull Redeemer which art alwayes full of compassion thou art alwayes our preseruer whether thou sendest vs aduersity or prosperity for great is thy mercy and compassion in that thou healest the inward man by outward afflictions as it were by bitter medicines and preparest vs to euerlasting ioyes by temporall troubles And forasmuch as thou thy selfe hast traced vs out this true way to felicity by thine owne footesteps graunt that I may patiently and obediently drink this cup which thou reachest vnto me Grieuous indeede are these things vnto my nature but yet thou hast suffered grienouser things for mee and I haue deserued farre grieuouser things then these for I haue deserued hell fire Notwithstanding â—hou knowest the frailtie of mans estate and therefore like the mercifull Samaritane thou powrest wine into our wounds which maketh our vices to smart but yet thou alayest it with the oyle of thy comfort If thou think meet to encrease our griefes encrease thou also the gift of patience and graunt that these afflictions may turne vs to the amendment of our sinfull deedes or if thy fatherly louing kindnesse thinke this thy gentle chastisement to be sufficient let this stormeâ—pâ—sse that although heauinesse endure for a night a moment ioy may come in the morning graunt vnto vs in both respects a reuerent thankfulnesse as well for amending and reforming thy vnprofitable sâ—ruant by gentlenesse as also for that thou hast remooued the cup of affliction or allayed the bitternesse of it by the sweetnesse of thy mercie To thee therefore bee thankes and praise for euer Amen Amen Meditations vpon the passion of our Lord and Sauiour Iesus Christ. VVHat man is this whom I behold all bloudie bowing down his head for weaknesse towards his shoulders his body all tormented with sâ—ourges stripes grieous wounds crowned with a Garland of thornes pricking and piercing to the braine and thus fastned to an ignominious Crosse What heauie or haynous crime hath hee done to deserue this intollerable and vnspeakeable torment What Iudge could bee so cruell to sentence him to it or what remorcelesse or mercilesse Executioners could be found to deale so outragiously with this tender and peerelesse body Notwithstanding the deformity of these bloudie wounds yet is this matchlesse body fairer then the Sonnes of men Surely it is Iesus Christ the Sonne of the liuing God Oh hee is my Lord and Sauiour Iesus that is thus crucified for my sin and for my sake Oh art thou he that excellest all men in beauty 〈◊〉 in whose lippes was neuer fouâ—… guile and from whom proceeded such gracious words as neuer man spake where then is that beauty of thine where is that
through the merits of thy sufferings that I may a so bee made partaker of thy blessed Resurrection Amen 7. O Lord Iesus the very freedome of the Angels and the pleasure of Paradise remember the terrour and griefe which thou didst endure at the time when as all thine enemies stood round about thee like a sort of roaring Lyons vexing thee with buffetings spettings scratchings and other intollerable dealings and martvring thee with reproachfull words grieuous stripes and most grieuous torments I beseech thee O Lord for thine owne sake and for thy exceeding great mercies sake which caused thee to endure and suffer these things for our redemption deliuer mee from all mine enemies visible and inuisible and graunt that I may finde protection in this life and endlesse felicity in the life to come Amen Amen O Lord the Creatour and framer of the world whom no measure can comprehend within bounds and which holdest the earth in thine hand call to minde thy most bitter paine which thou didst endure when they nayled thy most holy hands to the Cross and likewise pearced through thy most tender feete making thy wounds still more and more painfull and so drawing and stretching out thy body to the length and breadth of the crosse I beseech thee graunt that my continuall minding of this thy most holy and bitter paines vpon the Crosse may also cause me to stand in awe of thee and also to loue thee with an vnquenchable loue 8. O Iesus the heauenly Phisitian remember the anguish paine and griefe which thou diddest suffer by the renting crucifying tearing of all the parts of thy body when thou wert lifted vp and nayled to the Crosse insomuch as there was not any one of them whole and vnbruised so that there was neuer any paine found like vnto thine for there was not any place of thee left whole from the sole of the foote to the crowne of the head and yet euen then vnmindfull of all thy paines thou prayedst earnestly and mildly for thine enemies saying Father forgiue them for they know not what they doe I beseech thee by thy louing kindnes and mercie which caused thee to suffer these paines for my sake let thy passion be the full satisfaction absolution and pardon for all my sinnes Amen 9. O Iesus the mirrour of eternall brightnesse and fountaine of vnconsumeable goodnesse which crucifying vpoÌ„ the Cross didst thirst for the saluation of mankinde I beseech thee kindle in vs the desire of all good works quench in vs the thirst and concupiscence of all fleshly lusts and both coole and kill in vs the loue of all worldly delight O Princely Iesus the strength and triumph of our minds which for our sakes didst suffer such anguish of heart that the bitternesse of thy death and the exclamation of the Iewes vpbraiding and reuiling thee made thee to cry out with a loude voyce O God my God why hast thou forsaken me I beseech thee forsake mee not in my distresse but bee at hand to comfort mee and deliuer me especially at the time of death O Iesu the bottomlesse sea of all mercy I beseech thee by the deepe wounds which pearced through thy flesh into the marrow of thy bones and into the very bowels of thee pull me out of the gulph of my sinnes and hide mee in the holes of thy wounds from the sight of thy Fathers iust wrath vntill his displeasure be ouer-past 10. O Lord the mirrour of truth the standard of vnity and the bond of charity remember thine innumerable wounds wherwith thou wert torne from top to toe by the wicked Iewes so that thou wert all on a gore blood which torment thou didst suffer in that most holy body of thine for our sakes O most sweet and milde Iesus leauing nothing vndone on thy behalfe that might be for our benefit I beseech thee write the memoriall of these thy bloody wounds in my heart with thy most pretious blood that in them I may reade thy great loue towards mee let the remembrance of them be layd vp continually in the closet of my heart that the consideration of the paines and griefes which thou sufferedst for my sake in thy passion may make mee to loue thee more and more and neuer to giue ouer vntill I be come vnto the treasure of all goodnesse ioyes which I beseech thee to graunt me for thine owne sake O most sweet Iesus Amen 11. O Iesu the onely begotten Sonne of the heauenly Father and the brightnesse and Image of his substance remember thy heartie commending of thy spirit into thy Fathers hands when hauing thy body all torne and thy heart full of anguish and sorrow and the curse of our bloody sinnes pressed thee euen to the death and to the expiration of thy humane soule I beseech thee for this thy pretious deaths sake O King of Saints giue mee strength to withstand the deuill the world and the flesh that being dead to the world I may liue onely vnto thee And whensoeuer this wayfaring and banished poore soule of mine shall depart hence I beseech thee receiue it home into the hands and protection of thy mercy and graunt it may be deare and pretious in thy sight and liue and remaine with thee in glory for euermore Amen 12. O Iesus the true fruitfull vine remember the abundant flowing out and shedding of thy blood which thou didst send out of thy body most plentifully as out of Grapes pressed at the wine-presse at which time as thou didst tread the wine-fatte alone and begannest to vs of the cup of water and wine which streamed forth out of thy most glorious side I beseech thee O most sweet Iesus by this most bitter death of thine and by the shedding of thy most pretious blood wound my heart with such repentance of my sinnes and â—oy of thy loue as my teares may be my food day and night Turne â—hou mee wholy vnto thee that my heart may dwell with thee continually and my conuersation be acceptable vnto thee And let my life bee such through thy goodnesse as I may praise thee â—or euer with all thy Saints in the â—ife to come Amen O Lord Iesus Christ the Son of the liuing God who thirsting â—or the full accomplishment of mans redemption didst taste of â—he vinegar and gall despightfully offered vnto thee and diddest dyâ—ng vpon the Crosse commend â—hy spirit into the hands of thy heauenly Father So doe I betake my soule into thy mercifull hands beseeching thee both to preserue it here from all sinne and in the end to receiue it in peace into the company of thy chosen that are departed that I may with them praise thee euerlastingly which liuest and raignest with the Father and the holy Spirit coequall and coeternall one glorious wonderfull and immortall God for euer and euer Amen Amen In the pangues of death and in all tribulations the Remedies to be learned in the sufferings of Christ. VVHat 's death a seperation
of mortall body from our breath What 's that but a cessation from cares and from a liuing death What 's that cessation Why it is a sleepe by which we wholly are refreshed Yea but in sleepe who shall vs keepe euen he that guards his owne redeemed But who made death it was made by sinne and what is sinne the lawes transgression Of that how should I vantage winne all sinne is weakened by confession But by death's dint 't is ouercome and whence came sinne from hell beneath When was 't first bred in Mothers wombe when will it end not till our death This seemeth strange but this is true by nature sinne is hatch'd in vs Old Adams Rules till God renue Why then I see the case stands thus As sinne goes in so life goes out as sinne goes out so life comes in So by the Lord 't is brought about sinne conquers life life conquers sinne Though life by sinne be still annoy'd and sinne of death by strength and sting Yet viprous sinne by death 's destroy'd life killeth death when death kills sinne The death of body or of nature is that where to all subiect bee Cause sinne hath taintod euery creature according vnto Gods decree When bodies life doth â—ade away and we giue vp our dying ghost And thâ—… our corpes is clad in clay and vnto God our soulâ—s doth post It is ordained and decreed that all men by necessity Through that first Adams sinfull deede are subiect made the death to dye To dye for sinne 't is due for sinne to aye in sinne a heauie case To dye to sinne is to beginne to leaue our sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offered grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and dye therein But he that dies before he dies when he is dead he is not dead But old age dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sinne is sharpe and quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne enchanted by her charmes Had I not dyed sure I had dide O happy Phaenix liuing death Still let my flesh be mortifide O let me breath a liuing breath Sweet Iesus thou didst dye for me and in thy death with thee I dide O liue in me and I in thee shall liue and euermore abide And wormes meate thou durt clay slime kill carnall lust thy soule to saue Quaile vild affections whilst hast time that life through death by grace maist haue Shake hands with sinnes and all offences and learne to dye before thou dye When bidst adiew vnto thy sences then shalt thou liue eternally The cause of death The cause of death is wicked sinne for out of sinne our death did flowe From thence did all our plagues begin out of this tree our ills did growe Hunger fire death and all created were for punishment And layd on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to dye the death doe thou not taste forbidden meate Through enuious malice of the deuill into the world came this estate Sinnes entered with all actions euill by Adams fault not by our Fate Two sorts of death from death by sinne proceedes as effects from their cause The death of nature doth begin and death of grace next by Gods lawes By which we are made slaues for euer in darknesse called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The glutton rich to hell was sent his body buried quick in hell And Lazarus poore beggar dead to Abrahams bosome carried is With Angels wings with glory spread where is true ioy and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must dwell and the other deuils pull and hale He died with his conscience euill in death he sawe his wickednesse And his damnations with the deuill as holy Scriptures doe expresse This is the consolation great of them that in their death-beds lie Their mindes flie vp to the mercy seate and there for mercy lowdly crie By Christ which death abollished and sinne that 's cleans'd by his blood Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnesse is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill of hell Beat Sathan downe with iron rod to place where damned spirits dwell Eternall death could not preuaile 'gainst him nor ouer him haue power Christ strengthned those whom sinne did quaile his might the mighty did deuoure O're death o're sinne and hideous hell he gaue vs life and victory To all those that keepe his precepts well and them enstalls in endlesse glory For as by Adam all men dyed for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally The godly and iust people haue most comfort though with paine and griefe They suffer death and lye in graue and seeme forsaken saue reliefe They are sheepe which men ordaine to death and slaughter to be put As silly guiltlesse Lambes are slaine when Butchers knifes their threats doe cut For we which liue shall giuen be to death for Jesus Christ his sake If they doe not dispaire in thee no feare of death can cause them quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for Faith doe cry They suffer both his hand and rod and when he strikes are patieut They put their hope and trust in God who comforts them with hearts content Their death is good and of great price they also know through Christ his passion Death 's ouercome in wonderous wise and so receiue they consolation If any touch'd in latest paines of dire full death this faith holds fast In midst of death his liâ—t attaines and shall haue lasting life at last The Christians surely doe beleeue that when they seeme to be most dead That then they most of all doe liue and so with ioy lift vp their head Christ calls the death of godly men a sleepe his owne a death and why The souldiers speare was made a pen his blood the Inke to write thereby Quietus est for-Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were
euermore doest heare the cries of all that feare thy holy name And comfort'st them with thy mercies that trust in thee and begge the same Their soules thou doest from death defend and chear'st their hearts in time of neede To me therefore thy comforts send and giue thy helpe with louing speede Thy seruants cannot hold their tongue though oft they muse and cannot see Why their afflictions last so long and they for mercy cry to thee Till at the length the fire of zeale doth kindle then it out must breake Tongue cannot hold but must reueale their groanes griefes needs must speake To shew their hope which like to fire none can suppresse when they beleeue 'T will pierce the clouds to thee aspire yet thou doest seeme no helpe to giue At last thy goodnesse doth appeare and thou embracest him with ioy Time of deliuerance draweth neere and thou Lord freedst vs from annoy Good God how commeth this to passe that I so long haue sought to thee And thou still seem'dst to hide thy face and keep'st thy graces still from me How long haue I vnto thee pray'd and thou seem'st not to giue me eare This makes mine heart and thoughts afrai'd ready to faint with deepe despaire I ready was for to surcease the suit which I so long haue sought Made vnto thee for to appease thy wrath by Christ that hath me bought O Lord my God thy promises and louing kindnesse onely feede And comfort'st me in heauinesse with neuer dying hope in neede I know expected time will come when thou for getting all my sinne Wilt see my sorrowes all and some and free the bondage I am in Thou art my God thy helpe is at hand thou art a Father thou know'st when To giue the State doest vnderstand of richest Kings and poorest men The things most fit thou do'st be stowe and helpest when all helpe is missing Those could not creepe thou mak'st to goe and powrest downe on them thy blessing Therefore O God all sufficient repleate with merey full of loue I doe not presse to know the intent but pray thee doe what mercy moue To say come now or then doe this for the time where when what and how What thou doest ayme my marke may misse me to thy prouidence I bowe Yet be not ouer long away for thou doest know my feeblenesse Thou seest my troubles day by day bow'd downe to extreame wretchednesse Without hope of recouerie I fall alas what shall I doe There is no trust but trust in thee for helpe and ayde and succour to I know by proofe that thou art bent to heare poore sinfull wretched men When they are truly penitent and when they pray deliuer'st then From troubles strife and all debate from sicknesse death and deadly paine From enuie malice sinne and hate the contrite heart thou'lt not disdaine But who is righteous in thy sight or in thy Judgements cleane are seene Angels before thee are not bright much lesse we wretches righteous beene But all are sinners all transgresse our elder Fathers were impure All haue offended more or lesse yet was thy promise firme and sure And did obtaine mercy and grace reliefe hope strength saluation They sawe the brightnesse of thy face thou gauest them consolation Our Fathers Lord were comforted strengthened relieu'd and blest Onely by grace and iustified as righteous men in Iesus Christ. Impute not sinne vnto my charge not for my merit and desert But for thy Sonne my soule enlarge and giue to me a spotlesse heart Thou Lord full of compassion and in thy mercies infinite Beare with my imperfections and let me in thy lawes delight Couer my sinnes as righteous take me and righteous shall I euer be That righteous am not righteous make me in Christ O Lord consider me O Lord what can it profit thee me to for sake or leaue in thrall As though thou didst disualue me my daily cries and offerings all My troubles yet continue still I seeke thee and am yet denied Of earthly blessings doe thy will thy name be alwayes glorified Wretch that I am what end shall be I still complaine I sigh and crie I crie and call yet hear'st not me I still will seeke thee till I die Thou mayest be found be as thou wilt into thy hands I me commend Thou full of mercy I of guilt in faith and hope doe still attend A Prayer for the worthy receiuing of the Lords Supper OMost louing Sauiour how great and wonderfull is thy loue to thy Church that before thou didst leaue this world in thy humanity didst not onely send vp loud cries and teares vnto thy Father for them which did and which after thy departure should beleeue in thee but didst also ordaine a perpetuall commemoration of thy death and passion through the institution of the Sacramentall signes of Bread and Wine at the last Supper of the Passeouer in the same night thou wast betrayed charging in thy Apostles thy whole Church vnto the worlds end to doe it in remembrance of thee assuring vs that as often as wee did eate that bread and drinke that wine according to thy appointment that thereby wee should shew thy death vntill thou didst come and so keepe a perpetuall remembrance of thee not onely in our hearts but in our eyes as if wee sawe thee crucified vpon the Crosse. O Lord examining my selfe of my faith my repentance and loue I finde that my faith is weake my repentance slacke and dull and my loue colde or but luke-warme so that of my selfe O most mercifull Lord I durst not presume to come vnto thy table but O Lord for this I iudge my selfe that I may not be iudged of thee the worst and vnworthiest of all those that come vnto thy table For vnto this present through the multitude of my sinnes with which I am laden I haue like Iudas done nothing but betrayed thee and pricke thy head and pierced thy side more cruelly then the thorns or speare wherewith thou wast crowned and pearced and so in as much as in mee lieth I am guilty of the blood shedding and death of my Lord. But most heauenly Father as the Israelites stung with the fiery Serpents looked vnto the Serpent Moses set vp so O Lord smarting in soule with the anguish of my sinnes by which I am continually guiltie of thy death and so againe like Iudas worthy of eternall death much more violently to be inflicted after the taking of the sop Yet doe I looke vnto thy Crosse on which thou sufferest for me humbly beseeching thee for that obedience by which thou hast satisfied Gods wrath and iustice to doe away my sinnes as Dauids after his adultery and murther that I may become a worthy partaker of the body blood of my Lord and the Sacramentall Bread and Wine after which I haue so earnestly thirsted may not like the Israelites Quailes sticking in their teeth become neither my bodily nor spirituall death nor like the vnworthy Corinthians for
workes of the Lord. The ancient Prayer called O bountifull Iesus O Bountifull Iesu O sweet Iesu O Iesu the Sonne of the Virgine Mary which art full of mercy and truth O sweet Iesus haue pittie vpon mee according to thy great mercy O benigne Iesu by the same pretious blood which thou wast contented to shed vpon the Altar of the Crosse for vs miserable sinners I beseech thee vouchsafe to cast all mine iniquities out of thy sight and despise not mee that thus humbly begge of thee crying and calling vpon thy holy name IESVS This name IESVS is a sweet name this name IESVS is a name of saluation for what is IESVS but a Sauiour O good IESVS which hast created mee and redeemed mee with thine owne blood suffer not mee whom thou hast made of nought to be damned O good IESVS let not my wickednesse haue power to destroy me whom thine Almighty goodnesse hath made O good IESVS reknowledge that which is thine in mee and that which is not of thee take that away from me O good IESVS euen now while the time of mercy is haue mercy vpon me and let mee not be conâ—ounded at the day of thy fearefull iudgement O good IESVS although I vile sinner by thy straite â—ustice haue deserued to bee punished euerlastingly for my most grieuous sinnes yet hauing sure confidence in the trueth of thy righteousnesse I appeale to thine vnspeakable mercy I am sure thou wilt haue mercy vpon mee like a louing Father and a mercifull Lord. O good IESVS what profit is there in my blood if I descend into the pit of eternall corruption for surely they that be dead shall not magnifie thee or any that goe downe into the place of silence O most mercifull IESVS haue mercy vpon mee O most sweet IESVS deliuer mâ—… O most holy IESVS be mercifull to me a sinner O IESVS accept me wretched sinner among the number of them whom thou hast elected to saluation O IESVS the health of all that hope in thee the life of all that beleeue in thee haue mercy vpon mee O sweet IESVS the remission of all my sinnes O IESVS the Sonne of the virgine Mary powre thy grace into my heart endue mee with wisedome charity chastity and humility and in all mine adversity graunt me holy inuiolable and stedfast patience that I may perfectly loue thee and haue my onely delight and aâ—â—iance in thee world without end Amen The Sicke-mans Prayer O Louing Lord and most holy Father I poore wretch thy seruant feeling in this sicknesse which thou hast layd vpon me the punishment of that corruption and transgression that is in me and all flesh doe most willingly submit my selfe to thine holy ordinance to beare this crosse and taste of this bitter cup which I haue deserued and much more so that I may follow thee whither thou art gone Therefore O Lord since thou hast not yet called mee to the barre of death but sent thy Heraulds to summon me to a triall I beseech thee looke on me with thine eye of mercifull pittie and helpe me in this day of visitation powre out thine oyle of grace into my wounded conscience purge my defiled soule forgiue mee all my sinnes and giue mee competent comfort and consolation in this distresse let me not dye ere I begin to liue giue mee time to repent and occasion to amend but if thou wilt needes put any more of thy wine of correction into my festered sores lay no more O Lord lay no more vpon me then I shall bee able to beare Make good vnto mee that goodnesse which thou hast graunted me vnder the great seale of thy promise Supply my want pardon my sinnes and ayde me against all temptations and I am recouered of all mine infirmities I offer here vnto thee O Lord a penitent heart for the time past and promise through thy grace amendment if it shall please thee to draw out the threed of my life any longer yet I neither desire the continuance of this mortality nor a more speedy deliuerance otherwise then as thou wilt Lord looke not vpon my merits for they are either none or not good nor vpon my life for it hath been naught but looke vpon Christ thy deere Sonne who from the Altar of the crosse cried vnto thee on my behalfe and accept his satisfaction for my sinnes Arme mee with patience to take vp my crosse follow thee euen to beare my visitation willingly and giue mee strength by faith to resist the Aduersary in the brunt of temptations With my sorrow and paine encrease thy grace that when I am in greatest agony I may find comfort beleeuing and saying with the holy Prophet My flesh faileth and my heart also but God is the strength of my heart and my portion for euer O Lord if thy decree be gone forth as it was to Hâ—zâ—kiah that I shall dye and not liue giue me grace to put in order my things of this world that I may depart in more peace and when the pangues of death haue shut vp the eyes of my body and taken away the vse of my tongue I beseech thee let the eyes of my soule still behold and looke vpon thee so that when I shall leaue my earth to earth and my body to the graue thine Angels may carry vp my soule vnto thee and be parâ—aker of a ioyfull resurrection through Iesâ—â— Christ our Lord. Amen Amen A Prayer for the sicke O God most high mighty and iâ—uisible I thy vnworthy seruant not worthy for my selfe to be heard in any request vnto thee for I am a sinner Yet Lord being confident of the pardon of my sinnes in Christ in whose power is onely to forgiue sins I am bold to come vnto thee to begge the pardon of my sins as of my sinnes so of the sinnes of this thy weake and sicke seruant that lyes pained and diseased not onely in the outward members but in the inward parts of the body And though thou hast depriued him of experience in naturall Physicke whereby his skill to doe himselfe good yet good Lord be thou his Physitian and let thy helpe and assistance neuer faile in this his weakenesse to doe him good and strengthen him And if it be thy will O Lord restore him againe vnto that health which herâ—tofore to the comfort of himselfe and many others hee hath enioyed O Lord thou art able not onely with meanes as vnto Hezekiaâ— but without meanes as vnto Malchus eare and blinde Bartimaeus but euen against meanes as vnto the widdowes sonne going vnto his Graue and the Sunamites sonne at the Prayer of Elisha O Lord thou didst beyond all hope and expectation raise Lazarus stinking in the graue and Peters wiues mother of a burning beauer and the woman of her bloudie issue and the man that was irrecouerable of the dead Palsie onely by thy vertue and power O Lord now when all meanes seeme to faile that wee know not whither to goe but vnto