Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	day_n	holy_a	lord_n	5,913	5	4.1120	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56430	A collection of the several writings given forth from the Spirit of the Lord through that meek, patient, and suffering servant of God, James Parnel, who, though a young man, bore a faithful testimony for God and dyed a prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656	Parnell, James, 1637?-1656.	1675 (1675)	Wing P528; ESTC R11881	266,794	528

Fornication with the Creation and the Grace of God which should guide you out of the Lust and Ungodliness of the World you turn into Wantonness and your Teachers who cause you to err by their Sorcery and Enchantments and James the Son of Thunder utter'd forth his Voice against such and thus saith the Lord Because the Daughters of Sion are Haughty and walk with stretched-out Necks and wanton Eyes walking and mincing as they go making a tinkling with their Feet therefore the Lord will smite with the Scab the Crown of the Head of the Daughters of Sion In that day the Lord will take away all the Bravery of their tinkling Ornaments of their Feet and their Cauls and round Attire like the Moon and the Chains and the Bracelets and the Head-bands and Tablets and the Ear-rings and the Nose-jewels the changable Suits of Apparel and the Mantles and the Wimples and the Crisping-pins and the Glasses and the fine Linnen and the Hoods and the Vails and it shall come to pass that instead of sweet Smell there shall be a Stink and instead of well-set Hair Baldness and instead of a Stomacher a girding with Sack-cloth and Burning instead of Beauty Now all you high and lofty Daughters of England who are sporting your selves in the day time and Scorning and Disdaining your Fellow-Creatures read your selves and your Portions Howl and Lament for a Day of Vengeance of Rending of Burning of Famine is coming upon you for the Land mourns because of Pride James Parnell To the LIBERTINE whose Liberty stands in the Flesh. WO unto thee who art at Ease in the Flesh devouring the Creation and spending it upon thy Lusts whose heart is run from God a Whoring after other Lovers committing Fornication with the Creation nourishing thy heart as in a day of Slaughter satisfying thy Lusts in whatsoever thy heart runs after and so art at ease in the Flesh and feelest no Sorrow nor Grief but the Harlot is exalted in thy Bosom above all that is called God and thou hast cast his Law behind thy back living without the Fear of God and walking despightfully against the Spirit of Grace saying within thy self He that doth Evil is Good in the sight of God and where is the God of Judgment Can we do any thing without God Is it not by his Power we do all things And can we do any thing contrary to his Will Yea thou shalt find that all thou dost is contrary to his Will and thou shalt find him a God of Judgment for thy Sins have separated thy Soul from God and long in his Love and Mercy to thy Soul hath he forborn thee and hath not cut thee off from off the face of the Earth but hath still spared thee and waited to be gracious though thy heart hath been wholy gone from him and never regarded to do that which is pleasing in his sight but instead of serving him thou hast served thy own lusts with his good Creatures to which thou hast had no right and he to thee hath been a merciful God but will not the Lord visit for these things yea he will not alwayes strive with man and though thou takes thy pleasure now remember thou must come to Judgment And lo saith the Lord I come quickly and my reward is with me to give unto every one according to his deeds And they that sow to the flesh shall of the flesh reap corruption And then thou shalt finde that power thou hast had and instead of using it to the Honour and Glory of God thou hast hid thy Talent in the Earth and lived wantonly upon the Earth serving thy own will dishonouring the Holy Lord of Glory and Righteousness and then in the day of thy Judgment thou shalt confess that the Lord hath visited thee time after time and called thee time after time handing forth his Mercy to thee when thou hearkned the Lord was with thee when thou walked in his fear he was not far from thee but thou hast hearkned to the voice of the Serpent and false Prophet which hath drawn thy heart from God into the visible things of the Creation which pass away and hath promised thee Liberty and Peace in the same and it being pleasing to thy lustfull earthly minde thou art become one with the Harlot which lyeth in thy Bosom and thus thou hast accepted the gift with which the Old Serpent tempted Christ and so art become a Servant of the Devill of whom thou art brought in bondage of him being evermore and while thou art promising to thy self Liberty thou thy self art a Servant unto corruption and thus thy Lusts have separated betwixt God and thy Soul and art become the Image of the Devil yielding thy Members servants to uncleanness and thus thou sets up a rest in the Devils Kingdom wherein thou sports thy self and art at liberty eating and drinking in merriness so if there were sorrow only in this World thou art of all men most happy then our Fathers that are fallen asleep in Christ are perished and we are of all men most miserable if there be joy only in this World but out of the Liberty of the Children of God thou art found and by them seen to be in the fall wallowing in the myre and lust and so art unredeemed living under the Curse for this is the redemption from death to life and thou livest after the flesh and are dead the carnall minde ruling which is death and is at enmity with God for it is not subject to the will of God and so long as this hath dominion over thee thou canst not obey God for he that lives in the flesh cannot please God but if through the Spirit thou mortifie the deeds of the flesh thou shalt live and here is the Liberty of the Children of God Who walk not after the Flesh but after the Spirit but their Liberty is not in the Flesh but in the Spirit for by the Law of the Spirit of the Life they are set free from the Law of Sin and Death and from Christ their Redeemer they have received Power to become the Sons of God and in the same have dominion over the World Flesh Self and the Devil Death and Hell and this comes through the Cross by which they are crucified to the World and the World to them and here is the Liberty of the Children of God who walk not after the Flesh but after the Spirit which Liberty no vulterous Eye can see nor venemous Beast shall know nor the rebellious disobedient One Therefore do not deceive thy self in saying thou art a Christian and believest in Christ and art a Child of God for They that are Christ's have crucified the Flesh and to whom thou yieldest thy Members Servants to obey his Servant thou art To the Light of God in thy Conscience I speak which if thou love it and unto it hearken

be compared or to be equalized with your Fellow-Creatures as Dives and Hamon did but all you proud ones remember your Father Dives his End for thither you must go into the Everlasting Burnings as he did whose Belly was his Godd as yours is whose End is Destruction who mind earthly things and then it will be too late for you to Repent and then when it is too late then you will wish you had been as Lazarus was so that at the End you might have enjoyed the Happiness that Lazarus did though now you are exalted above your Fellow-Creatures living in Pride Idleness and Fulness of Bread which were the Sins of Sodom but in this Day you shall be brought down and all you Workers of Iniquity Young and Old Rich and Poor Lord and Lady and Beggars shall be all turned into Hell without Respect of Persons then shall it be with the Mistress so with the Maid as with the Servant so with the Master and as with the People so with the Priest and all the Righteous Simple Ones which you despise and scoff at who are now to you Gazing-Stocks and Reproaches and Pilgrims in the World because their Kingdom is not of this World then shall that be exalted and received into Joy eternal then shall you see a Separation betwixt the Humble and the Proud as there was betwixt Dives and Lazarus the Humble and Lowly and Despised Ones shall be exalted and you high lofty Ones who are Despisers and Crucifiers of the Just shall be abased and cast into Hell then Lord and Lady Master and Mistress and all your Earthly Honour shall be laid into the Fire then all your Worldly Wealth Riches and Earthly Inheritance and Heirships will be gone wherewith you ruled as Lords in the Earth then you shall find that all your Gay Clothing and Rich Attire was for Pride and not for Decency and that many of your Fellow-Creatures wanted that for to cover their Nakedness which you spent upon your Lusts then you shall be rewarded for grinding the Faces of the Poor for your Oppressions and for Rackings and Taxings and your heavy Burdens wherewith you oppress your Fellow-Creatures For you are the high Oakes and the tall Cedars that oppress the little Scrubs under whom the Creation groans both Man and Beast but then you will be brought low then all your Pleasures and Wantonness Hauking and Hunting and Bowling and Carding and Dicing and all your Musick shall be turned into Weeping and Howling with Dives Lazarus had none of this but Dives had but now Lazarus hath Joy eternal and Dives Wo and Misery everlasting and then all your dainty Dishes and Novelties and Varieties which have fed your Lusts shall be turn'd into Fire and Brimstone and the Spoile of the Creatures shall witness agaisnt you and then you shall be stript off of all your Silks and Velvet and Purple and Gold and all your gay Attire wherewith you decked and adorned your earthly Bodies to make your selves seem Glorious in the Eyes of others for the Honour and Esteem of the World but then you will be as Naked as the Beggar then you shall have no Waiting-Men nor Waiting-Maids nor Coaches nor high and lofty Horses nor curious Buildings or great Houses no more then the Beggar then all your Bowing and Crouching and all your Heathenish Breeding shall be laid aside then all your Priests and false Prophets which you extol now so high because they daub you up and cry Peace to you healing you up in Deceit because you put into their Mouthes shall stand you in no stead but shall be Tormented with you Hypocrites in the Lake and all your Covers will not serve wherewith you hide your Sin and cover over your Deceits in saying Your Pleasures and Vain Talk and Foolish Jesting and Tales and Stories is Pastime and Recreation then you would be glad of one Hour if you could get to repent in as Dives would but then it will be too late for your Portion you enjoy in the Earth whose kingdom is of this World but the Son of Man in it had scarce where to lay his Head and his Servants no certain Dwelling-place for their Kingdom was not of this World such you call Wanderers and Vagabonds who have your great Houses and strong Towers in the Earth but all cannot hide from the Presence of the Lord who will call you in Judgment and reward you according to your deeds when his own he doth exalt into the Kingdom which for them he hath prepared which is an Everlasting Kingdom from which the Earth-worms are shut out who say The Earth is mine Therefore now before it be too late consider of it and let Dives and Hamon and the rest of the Proud Ones be a Warning to you and now repent while it is called to day now you have been told now you are left without Excuse before the just impartial Judge now prize your time all who desire Mercy at the Hand of God and Pardon for your Iniquities for this is the Day of your Visitation wherein the Lord is handing forth his Mercy and if you will not believe this you would not believe Dives if he should rise from the Dead To the Light in all your Consciences I speak which comes from Jesus Christ the Light of the World who doth enlighten every one that comes into the World which Light is his Witness in the Conscience against all Deceit Ungodliness and Unrighteousness of men which Light in all your Consciences is my Witness to the which I am made manifest which if you love it and to it hearken it will let you see your selves and the state and condition wherein you live and the filthy unclean Image of the Devil which you bear and your leprous spotted Consciences because of the Lust wherein you are drowned and the same Light loving it and following it which checks and convinces in the Conscience for that which is Evil and of the least contrary to the Will of God it will lead you to Repentance and humble your hearts and bring you down to know the Fear of the Lord whose Power will rend your habitations wherein you have dwelt secure in your Sins and this Light loving it will be your Teacher and will let you see the Creation and the Goodness thereof and will teach you how to use it order it in its place out of the Lust to the Glory of God and how to do good with it so that there be no Want in the Creation nor Cry of Oppression but the Hungry will be fed and the Naked clothed and the Oppressed set free and here is the Blessing restored to the Creation but while these things are under and you live in the Lusts with your abundance nourishing your hearts as in a day of Slaughter the Curse is upon you and War abundance and you are the Adulterers and Adultresses whose hearts are adulterated from God committing

and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy Faith to be feigned like the Hypocrite and doth not purifie thy hearts and so is no more then the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God and he that is born of God doth not commit sin And this Light loving it will let thee see how thy Heart is turned from God and that thou hast more delight in the things that perish than in the Fear of the living God which keeps the heart clean and is the beginning of the pure Wisdom and Righteousness and if thou honestly communest with it it will let thee see thy secret Actions and all thy hidden deeds done in darkness that thou mayst come to Judgment and Condemnation for all these things and except thou be born again and become as a little Child thou art no Child of God neither canst enter the Kingdom of God but art without in the world's nature in the state of Condemnation in whom the Son of Perdition rules above all that is called God sitting in the Temple of God as God and saith He is God and here he opposeth God in his Kingdom and saith that is lawful and for it pleadeth that which God saith is unlawful and forbids And he tells the Creature and maketh it believe it cannot keep God's Commandments and that it hath not power to do that which God commands it or to depart from Evil and that none live but they sin and Christ hath satisfied for all sin though they sin daily that man may use the Creatures as he pleaseth seeing they were made for Man's Use and the Spirit of God saith He that saith he knoweth God and keepeth not his Commandments is a Lyar and the Truth is not in him And as many as receive him to them he gives Power to become the Sons of God And the Law of the Spirit of Life makes them free from the Law of Sin and Death He that commits Sin is of the Devil and never knew God and by this are the Children of God and the Children of the Devil made manifest And he that abideth in him sinneth not And he that lives after the Flesh cannot please God for without Holiness none shall see the Lord. And thus the Devil the old Serpent who was a Lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that which is Evil making it a Habitation in his kingdom while it live upon the Earth and then must take part with him in the Lake that is prepared for the Devil and his Servants who doth not dare to call God a Hard Master as if he would lay a Tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the Commands of God and out of the Fear of God which preserves from Evil and so he draws into Carelesness and Slothfulness and begets a liberty therein and because of those things cometh the Wrath of God upon the Children of Disobedience as it was in the beginning when God said That in the day thou eatest thereof thou shalt surely dye the Death and the Serpent said You shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evil. And thus he deceived them and drew them out of the Commands of God and out of the Fear of God into the Disobedience and so came the Curse of God upon them by hearkening to him and entring into his Temptations and then they found God Just and True and the Devil a Lyar whom they had believed now read thy self To the Light of Christ in thy Conscience I speak which searcheth the Heart and knows the secret Thoughts and Intents of the Heart which will witness me and condemn thee who walkest contrary unto it Be not Deceived God is not Mocked such as thou sowest such must thou reap for God is a Just God and will nto acquit the Wicked For thou art found a Slothful Servant who hast hid thy Talent in the Earth and think not that thou shalt receive the Reward of the Righteous and Faithful for if the Righteous scarcely be saved what will become of the Wicked and Ungodly Therefore Repent while it s called to day harden not thy heart lest the Judgments of God come upon thee at unawares and sweep thee away and give thee thy Portion among the Slothful Hypocrites and Unbelievers For by the Light of God thou arr seen and found in the Sins of Sodom and the Plagues of Sodom are coming upon thee therefore be afflicted mourn and let thy Laughter be turned into Mourning and thy Joy into Heaviness for to Judgment thou must come and thy Liberty To the Light of Christ in thy Conscience I am made manifest which if thou lovest it will let thee see thy self and tender thy Conscience and will lead thee into the Fear of God following of it and will humble thee and bring down thy high and lofty Looks and bring thee under Judgment and Condemnation for thy Stiff neckedness Disobedience and Rebellion against the Son of Righteousness here will be thy Condemnation out of thy own mouth will the Lord judge thee in Righteousness by the Light in thy Conscience which he hath enlightened thee withal which now thou kickest against which will thy Torment be This is a Warning from the Lord unto thee and now thou art left without Excuse in the Presence of the living God by the Light of God this is the day of thy Visitation and the day of thy Judgment draws nigh now thou hast time prize it For the Day of the Lord will come as a Thief in the Night to all the Children of Darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorrah in the Day of Judgment then for thee if thou dost not Repent who hast tasted of the Love and Mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace Written from the Spirit of the Lord as a Warning to all who are in the Fleshly Liberty by a Witness of the True Liberty of the Children of God through Death which Liberty stands not in Time nor in any thing in Time for all things in Time perish with Time but this remains when Time shall be no more and his is Pure Vnspotted of the World J. P. ALL you that Scoff and Scorn and Reproach and Revile at the Children Servants and Messengers of the Most High God whom you nick-name QUAKERS and under the same Name Persecute them as a People not worthy to live and have no Ground for it neither know any Evil

by the Precious Blood of the Lamb with whom You are crucified who are in him who have put on the Wedding Garment and are admitted to the Table of the Lord and are Partakers of the Holy Union Oh ye Blessed of the Lord ye B●bes and Children of the Most High who dwe●●eth in Purity and reigneth in Majesty who ●ath established and set up his Throne in Your Hearts in You is my Joy and great Delight y●a I remember You when ye were tender and springing up but by Waiting upon the Lord You ●ave renewed Your Strength and the more is my Joy made full in You and Ye are made Precious in my Sight Ye that are inward Jews of the Heart-Circumcision redeemed fr●m Kindreds Tongues Languages and People who are come to the Heavenly Jerusalem there to worship the Father in Spirit and in Truth whom he hath chosen to bear his Holy Image which hath been so much defaced in the World and In You to exalt and glorifie his Name of Holiness amongst the Heathen and them that know him not now in this Day wherein he is visiting the Earth with Judgment and with Mercy and with a Mighty Power to call to an Account the Inhabitants of the Earth And blessed are You that have hearkened unto his Voice Ye shall sing and rejoyce when others shall weep and mourn and howl Though amongst them your Portions are Scoffings Scornings Mocking Deridings Back-bitings Revilings Persecutions Stripes Imprisonments yet have You learned to account these as Riches who know the Comforter within You and Your Redeemer to live with You I do rejoyce in all these things being now made Partaker of them I am not unknown unto You my Voice Ye know of Old O how do I long to see Your Faces but in that I am straitned for a time My Life is bound up in many of Your Hearts which makes me I cannot forget You my Spirit cannot be separated from You though my Body is kept in Strait Bonds but the Straitness will be broaken when he hath perfected his Praise in them who is my only Keeper and Supporter O ye Simple Doves who sit without Guile in Your Mouthes O how I am ravished with the Love of You when I behold You in Spirit You that have given up unto the Death to the Famine to the Sword and to the Fire and have patiently submitted unto the Father's Will and willingly sacrificed up your Darling Your Faith is unto You imputed for Righteousness and the God whom You have trusted and believed in will make You rich in him and give You Substance incorruptible and an Inheritance that never fades in measure You can set to Your Seals of what is written unto You. But some have hearkened unto the Evil Spirit which hath brought Evil-Tidings of the Good Land and such have turned Back into Egypt and joyned with the Magicians thereof to harden Pharaoh's Heart against the Innocent and filled the Mouthes of the Heathen with Blasphemous Speeches But let them go on He that is filthy let him be filthy still for he cometh quickly whose Reward is with him to give unto them according to their Doings But all things work together for the Good of You who stand in the Faith who are not moved with the Winds that blow nor the Storms that come against You who eye the Hand of Providence in all these things which bringeth Good out of Evil to You wards who abide in the Truth and stray not So as You have tasted felt known and experienced of Him so trust Ye in Him and remain in Your sure Confidence which is begotten in You by his Word and be Ye as Lights in the dark World both by Word and by Conversation that in all things Ye may be approved by the Father 's in Your Consciences as Faithful and Obedient Children every one in Your Calling wherein you are called that the Price thereof You may obtain in the End of Your Race O lift up your Heads and look up to the Father and see how he hath tendered You and how his Love hath been tendered towards You all along who hath not left You without Instructors and Nursing-Fathers who have watched over You with tender Care In much Love Tenderness am I drawn forth towards You little ones which springs from the Root of the Vine because you bear my Father's Image Long have I waited to write to You and lately I had an Opening of You which caused me to visit You with this Epistle for Ye have been oftentimes in my Remembrances though I could not write and now You must read me in that Love which Tongue cannot express and in that Epistle which is written in Your Hearts without either Paper or Ink by the Immortal Word of Life and there my Name You will know So the Lord God Almighty the Keeper of Israel over shadow you and in his Holy Presence keep You Pure and Innocent that You may pour forth his Praise in the Earth and shine as the Sons and Daughters of Sion into whose blessed Protection I You commit and do lye down with You who am a Sufferer in Outward Bonds by the Will of Man for the Innocent Seed's sake but at Liberty with the Faithful who am called Written from Colchester-Castle the 12th of the 11th Moneth JAMES PARNEL TO FRIENDS IN Essex FRIENDS TO that of God in all your Consciences I do speak which there doth witness for God which is according to the Mind of God bearing Witness against what is contrary to the Mind of God and approving of what is according to the Mind of God which in your Hearts is placed to be your Teacher to teach you to do the Will of God and how to walk up to the Mind of God and to distinguish betwixt Truth and Error and betwixt the Precious and the Vile and betwixt him that serves the Lord and him that serves him not which Light enlightens your Undestandings and lets you see the Land of Darkness where the House of Bondage is where the Righteous Seed lyeth oppressed and where the Man of Sin doth rule and Death hath Dominion which Light is your Guide out of the House of Bondage and out of the Land of Darkness and out of Death's Dominion and slayes the Man of Sin and separates you from the Children of Darkness and out from among them leads you to seek after another Kingdom where all Things are added wherein is witnessed the perfect Day where Sorrow and Sighing flees away but then out of your selves you must come your own Wisdom and Reason for to deny and whatsoever springs from self which is at Enmity with the Light and opposeth argues and contends against the Light which by the Light is condemned but if you hearken unto self then you stumble in the Way and many stumbling-Blocks lye before you Tho●n● and Bryars catch hold of you and in the Mire your Feet do stick and there you toyl and moyl in Thraldom and many