Truths thy Will to follow his divine Inspirations Thy Memory to treasure up his sacred Instructions and all thy Powers to acknowledge his glorious Attributes The blessed Spirit will not only visit but dwell in thee if thou entertain and obey him as he justly requires He will never forsake thee unless thou chase him away but will guide and comfort thee with his holy Inspirations Resolve then that the Flesh shall deceive thee no more nor draw thee to disoblige the Holy Spirit If the Flesh grow bold and insolently demand How can you live without sinful Liberties Hear thou the Spirit and he will tell thee they are base Slaves that serve sensual Lusts and the Service of God is the only true Freedom If the Flesh alleadge What joy is there in suffering Ills or doing contrary to our own Inclinations Hearken to the Spirit who will tell thee the Cross of Christ is sweet and nothing is so glorious as the conquest of our selves If the Flesh insist What do you see or hear or exercise any sense in but the things of this World Regard the Spirit rather who will enter his protest and make every devout Soul subscribe this Truth I see the vanity of this World and its vexations and meet in every thing danger and falshood Say then according to the dictates of the Spirit Away Flesh and Blood with your foolish Inclinations away deceitful World with thy bewitching Vanities You were onely created to serve me in the way to my Father's house and to set me down at my journey's end Away with all your fond deluding dreams be banish'd for ever from my awakened Soul. MEDITATION III. HAppy were we O God could we be still thinking on thee and could we raise our thoughts into desires to be with thee Happy were we could we alwayes feel those fervours of which sometimes thou inspir'st a little spark If that spark were kindled into a Fire and that Fire blown up into a continual Flame But we alas are hot and cold by fits and which is worse our cold fit is the longer Some few half hours we spend in Prayer and many whole dayes in Vanity and Idleness Sometimes we bestow a little on the poor and often throw a great deal away on our Passions Sometimes we deny and mortifie our selves but far more often obey our sensual Appetites Sometimes we follow thy Grace and are drawn by it to do one good Work but we are again seduc'd by our Nature to a thousand Iniquities and then we resist and grieve the Holy Spirit Thus we confess to thee O Lord our God who perfectly seest every corner of our hearts Thus we confess to thee not that thou maist know us but that we may know our selves and thou maist cure us To thee Lord I may go on confessing for many are the Graces I want and none can give them but thy Bounty Many are the sins and miseries thy poor Creature is exposed to and none can deliver me but thy Providence Such an occasion often endangers me and such a Temptation too often overcomes me My own infirmities are too strong for me and my ill customs prevail against me Every day I resolve to amend and every day I break my resolutions Often am I unhappily engag'd and blindly running on in the wayes of Death and then I need thy Grace O Lord to check my desperate speed and to make me stay and look before me To shew me the horrid downfall into that bottomless Pit where impenitent sinners are swallow'd up for ever To strike my too regardless Soul with fear and trembling at the dreadful sight of so sad a ruine I need thy powerful Grace O Lord to turn my eyes from the allurements of sin to a safer Prospect To make me sensibly Meditate on the Peace and Pleasure and great advantage of a Pious Life To make me look steadily on this and well consider it and besides to look through and see beyond it To make me delight in the hope it enjoyes a hope of Joyes that are unconceivable and glorious Joyes which none O Lord but thou canst give and none but thou canst make us capable to receive O Lord all our Springs are in thee and all our Happiness depends on thee In thee our Sorrows have a Comforter to allay them our Sins an Advocate to plead against them In thee our Ignorances have a guide to direct them and all our Frailties a God to relieve them To thee therefore we will continually address our selves and rely only upon thy care and conduct To thee we will with humble confidence direct our Petitions who promisest to help the Infirmity of our Prayers we will not doubt the graciousness or bounty of thy goodness but hope thou wilt grant whatever thy Word gives us leave to ask And above all things we will seek thy self being assur'd that the Holy Spirit shall be given to them that ask him PETITIONS O God the Holy Spirit proceeding from the Father and the Son have mercy upon me miserable sinner O God of infinite compassion and comforter of penitent minds have mercy upon me sorrowfull sinner I lament O Lord and beseech thee to pardon my sins past and to prevent the repetition of my sins and follies for the future Cure me O thou great Physician of Souls cure me of all my sinful distempers Cure me of this aguish intermitting Piety and fix it in an even constant Holiness O make me use Religion as my regular Diet and not only as a single Medicine in a pressing necessity So shall my Soul be possest of a sound health and disposed for a long even an everlasting Life Come to all thy servants O blessed Spirit of Faith and govern our Lives with thy holy Maxims subdue our Sense to the dictates of Reason and perfect our Reason with the Mysteries of Religion Teach us to love and fear what we see not now but what we are sure will be our Bliss or Misery hereafter Shew us the narrow way which leads to Life which few without thee can find or follow Guide on thy Church in the middle path of Vertue that we never decline to any vicious extream Let not our Faith grow wild with superfluous branches nor be stript into a naked fruitless trunk Let not our hope swell up to a rash presumption nor shrink away into a faint despair Let not our Charity be cool'd into a faint indifferency nor heated into a furious Zeal Give us O Gracious Lord the free Beginner and Finisher of all good actions give us a right Spirit to guide our intentions that we may constantly aim at our true end give us a holy Spirit to sanctifie our affections that what we rightly design we may piously pursue give us an heroick Spirit to confirm our Hearts that what we piously endeavour we may couragiously atchieve Grant these things O Lord for thine own Glory to whom all Glory is due for ever Amen Hymn 38. COme my vain thoughts that
justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we liâ—e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
Glory and invite all the World to sing thy deserved Praises Inspire our he arts O Lord with such loving wishes as these Praise our Lord O you holy Angels Praise him O you happy Saints Let the Faithful Souls departed from this Life by his Grace ever praise him Let all the living on Earth who subsist by his mercy praise him Let one Gone-â—â—â—ion after another carry on the Duty of praise till Generations shall be no more and say Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. O Sin how hast thou disturbed and confounded this our miserable World. Before Sin entred nothing but Happiness dwelt here Sin has disordered the Nature of Mankind and of every thing else The Righteous Vengeance of God has laid a deserved Curse upon the whole Creation Now is unhappy man born to trouble as the sparks of Fire are to fly upward Poor Mankind this is not the place of thy rest because thy Sin has defil'd it Thou art liable to receive hurt and trouble from all things here below and thou canst never be happy till thou art translated into Heaven Heaven only is the Place of true and lasting Joy the place of ease and secure rest Who will give my weary Soul the wings of a Dove that I may fly away and be at rest That I may leave this dangerous dark uncomfortable vexatious world That I may fly away from the troubles of this Life and be at rest Dear Lord with Thee Here we alas are forced to utter many a deep Sigh to bear with grief the burthen of weighty Miseries Often we encounter chances that endanger us and divert our progress in the way of Bliss Often we are assaulted with temptations that overcome us and set us back in the accounts of Eternity How many times O my Soul have we plainly concluded that this Earth affords no real Joy. When we have observed by our own experience or by the carriage of others that the enjoyment never preforms that which the expectation promises How many times have we fully agreed that Heaven alone is the place of Happiness When we have found all places and conditions here encombred with Vanity and Vexation Yet these false allurements do again and again deceive us and seduce our Hearts to dote on folly We have found that which glitter'd like Gold to be but dross and yet we are caught again with something else that glisters Thus do we foolish and unconstant Creatures forget our wisest resolves and the mean-while we neglect our true felicity My Soul to be Wise and Happy thou must only Thirst and Sigh after thy God He is the living Fountain of the true Rivers of Pleasures Thou must despise all other delights and set thy affections entirely on the joyes which the blisseful enjoyment of him affords Nothing can ever satisfie thy desires but He and he alone can do this O then seek nothing so much as him seek nothing be sure that stands in competition with him To seek him is to save thy self for thou shalt find him but by seeking other things in neglect of him thou wilt lose him and thy self and them Nothing but labour disquiet and unrest will attend thy seeking other things and the enjoyment of them will not render thee free from those MEDITATION II. IF my Gracious God afford me but the Innocence of the Dove I shall need none of its Wings If my Soul Lord be fill'd with thy mild Spirit Heaven it self will dwell in my Heart 'T is on the proud thou lookest afar off but inclinest thine Ear to the humble and meek Those who delight in the Peace of a contented mind and limit their thoughts to their own little Sphear Who never intermedle with the actions of others unless where Justice or Charity to men or Piety to God does ingage them Whose lov'd employment is to sit in silence and meditate on the Happiness that they expect hereafter To contemplate the joyes of Saints and Angels and the blissful Face of our Glorified Jesus O how secure and sweetly do they sleep who go to bed with a quiet Conscience Who after a day of honest painful industry in a course of just and pious living lay down their wearied Heads in Peace and safely rest in the Bosom of Providence If they awake their Conscience Comforts them in the Dark and bids them not fear the shadow of Death No nor even Death it self but confidently look up and long for the dawn of that Eternal day that succeeds it This too my Soul should be our care to note and censure and correct our selves To strive for Mastery over our passions that molest us and dismiss from our thoughts what does no way concern us Are not our own occasions business enough to fill as much time as this Life deserves Does not the other at least deserve every Minute of leisure that we can spare from this Let then the worldly men pursue their fancied liberties and say and do as they think fit What 's that to Thee my Soul who shalt not answer for others unless thou some way make their faults thine own Thy pity may grieve and thy charity endeavour but if they will not hear follow thou thy God. Follow the way that leads to Truth follow the Truth that leads to Life Follow the steps of thy beloved Jesus who alone is the Way the Truth and the Life Follow his Holiness in what he did follow his Patience in what he suffer'd Follow him that calls thee with a thousand bounteous Promises kindly condescending to invite when he might only command and who will crown those that follow him with unconceiveable Rewards Follow thy faithful Lord O my Soul to the end and thou maist be sure in the end to enjoy him for ever MEDITATION III. LEarn of me sayes our kind and wise Master for I am meek and humble of Heart and you shall find rest to your Souls Thou Lord were 't wondrously meek a glorious pattern of Humility and Patience And in that meekness and Patience didst alwaies possess a well-composed Soul. A mind regular in all it's motions alwaies easie to it's self and alwaies ready to do the will of him that sent Thee Meekness of Spirit is indeed to us the Heaven of this Life but the Heaven of Heavens O Lord is above with Thee Meekness may qualifie our miseries here and make the tedious time of this Life pass the gentlier away It fortifies the composed Spirit to bear the present burdens But to be fully happy we must stay till hereafter when all burden shall be removed till thy Mercy bring us to our last great end That Glorious end for which our Souls are made and all things else to serve them in their way It is not to sport away our time in Pleasures that thou O Lord hast plac'd us here on Earth 'T
rather forget such impertinent things What have we seen but distracting Vanities and what brought home but unprofitable Fancies How often have we felt our Minds disturb'd how often endanger'd by unhappy accidents Sometimes we frowardly throw our selves down and like sullen Children will not stand Sometimes the tempest throws us down and like weak Children we cannot stand Yet are we venturing still among the snares entic'd by the Appearance of some present delight We weary out our selves with running after flies which are hard to catch and trifles when they are caught This we pursue and follow that but nothing we meet can fill our Hearts till we have found out Thee O Gracious Lord our only full all-satisfying good Till we have found out Thee not by a dark belief but clearly as thou art in thine own bright self Remember O my Soul this truth of the World we live in which our own experience too evidently proves The Eye is not fill'd with seeing it's varieties nor the Ear with hearing all its harmony Remember also this Truth of the World we hope for which is made sure to our Faith by the Word of Christ The Eye has not seen such beauteous glories nor has the Ear ever heard such ravishing charms nor can the Heart it self conceive such incredible joyes as our God has provided for them that love him As our Blessed Jesus has purchas'd for his Servants and even for Thee my Soul if thou art one of them Then thou may'st in Peace lay down thy Head and rest secure in the protection of thy God Whose Mercy has so graciously singled thee out from among the race of guilty Mortals To give thee the Peace which passes all understanding and the hopes that are strongly establisht on himself PETITIONS O Infinitely mild and unexhaustible source of Mercy and Compassion have Mercy upon me poor miserable Sinner Have Mercy Lord and help me for I spend my daies in Vanity though I am continually hasting down to the Grave I do not improve as I might in Vertue by the occasions I meet with but they often make me guilty and improve in Vice. O Lord enter not into Judgment with thy poor Creature for in thy sight shall no man living be justified Lord make me judge my self lest I be condemn'd by Thee and frequently chastise my self lest I be punisht by thee Make me mortifie my senses with discreet austerities that I may reduce my Body into Subjection to my Mind and bring my Mind at length into a due Subjection to thee O Lord of thy great Mercy pardon my daily Sins and let thy Grace make even them occasions of improvement in Vertue Let thy Provident Mercy O God make every day a new Branch of Knowledge to me from whence the Evening may gather fresh variety of Fruits to nourish my Soul to an Eternal Life fruits that may strengthen me against those occasions by which I have been most frequently overcome that may render me steady in the wayes of Vertue Grant I beseech Thee that no experience of Good or Evil which this day has afforded may be lost upon me Make me more skilful by all to discern the true value and use of the present state in all its various postures wean me more from this world since thou hast made me for a better Make me more ready to offer up with our Saviour my whole Concerns and Being here to thy will and the sole advance of thy Glory that I may at length be Crown'd with bliss among the rest of thy resign'd and devoted Servants through Jesus Christ thy well-beloved Son. Amen Hymn 26. 'T is not for us and our proud Hearts O Mighty Lord to chuse our parts But act well what thou wisely giv'st 'T is not in our weak pow'r to make One step o' th' way we undertake Unless thou kindly us reliev'st What thou hast given thou canst take And when thou wilt new gifts canst make As all things flow from thee alone When thou didst give it it was thine When thou retook'st it 't was not mine 'T is fit thy will in all be done It might perhaps too pleasant prove Too much attractive of my love And so make less my love of thee Some things there are 〈◊〉 Scriptures say And reason proves that Heaven and they Can very seldom will agree Lord let me then sit calmly down And rest contented with my own That is with what thou here allow'st Keep thou my mind serene and free Often to think on Heaven and Thee And those great things thou there bestow'st There let me have my portion Lord There all my losses be restor'd And then no matter what falls here Is' t not enough that we shall sing And love for ever our blest King Whose glorious goodness brought us there Great God as thou art One may we With one another all agree All in thy thankful praise conspire May Men and Angels joyn and sing Eternal Hymns to Thee their King And make up one Adoring Quire. Amen For Saturday Morning MEDITATION I. IF we rejoyced for our selves in the Sufferings of our Lord let us now rejoyce for him that his Sufferings are ended Now that the Fowlers Net is broken and the meek and innocent Dove escap'd Now that the Cup of bitterness is past away and never possible to return again Never again O dearest Jesu shall those blest Eyes weep nor thy holy Soul be sorrowful unto Death Never shall thy precious Life be subject any more to the bloody Malice of ambitious Hypocrites Never shall thy Innocence any more be expos'd to the barbarous fury of an ingrateful multitude But thou shalt live and reign for ever and all created Nature shall perpetually adore thee O happy end of well endur'd Afflictions O blessed Fruits that spring from the Cross of Jesus Look up my Soul and see thy Crucified Lord sit gloriously enthron'd at the right hand of his Father Behold the ragged Purple now turn'd into a Robe of light and the scornful Reed into a royal Scepter The wreath of Thorns is grown into a sparkling Diadem and all his Scars polisht into brightness His Tears are all now chang'd into Joy and the Laughter of his Persecutors into sad Despair Herod long since perisht in miserable conntempt and Pilate still trembles with everlasting fears the impenitent Jews are scatter'd over the World to attest his Truth and their own obdurate blindness But himself is crown'd with eternal Triumphs and the Souls he redeems shall sing his Victories for ever Live glorious King of Men and Angels live happy Conquerour of Sin and Death Our Praises shall alwayes attend thy Sufferings and our Patience endeavour to bear our own Through fiercest dangers our Faith shall follow thee and nothing wrest from us our hope at last to see thee We will fear no more the sting of Death nor be frighted at the darkness of the Grave since thou hast chang'd our Grave into a Bed of rest and made Death it self but a
mind was born to know and love What this life ne're can see Malicious world how dost thou lay And cover thy false Baits Here those of pleasure there of gain Each for our ruine waits Unhappy we it is our fault 'T is we our Life abuse The world presents a furnisht Shop And we the tools misuse So have I seen a little Child If Nurse but turn her Eye In stead of haft take hold o' th' blade And cut it self and cry This little Child alas am I Self-will'd Self-wounded too But Lord turn not thy face away Lest I my self undoe O make me still so use this world That I the other gain O make me so the other love That this its end attain It s end to breed up Souls for Heave'n Then be it self new drest No more corruption no more change But one perpetual rest To Father Son and Holy Ghost The undivided Three One equal Glory one same Praise Now and for ever be Amen Devotions FOR THE Holy-dayes The First Part. FOR THE FEASTS OF OUR BLESSED SAVIOUR For the Morning MEDITATION I. BRing to our Lord all you his Servants bring to our Lord the Sacrifice of Praise Bring to our Lord all you Nations of the Earth bring Hymns of Glory to his great Name at the Name of Jesus let every knee bow of things in Heaven and things on Earth and let his whole Church Militant and Triumphant gladly adore our God that Redeem'd us Come now and hear you that fear our Lord and I will tell you what he has done for my Soul Hear and I will tell you what he has done for yours and the wonders of his bounty towards all the World. When we lay asleep in the shades of nothing his mighty hand awak'd us into Being Not that of Stones or Plants or Beasts o're which he has made us absolute Lords but an accomplisht Body he has given us and an immortal Spirit and has made us little inferiour to his glorious Angels He printed on our Souls his own similitude and promised to our Obedience that we should partake of his own felicity He endu'd us with Appetites to live well and happily and furnisht us with means to satisfie those Appetites Creating a World furnish'd with excellent Creatures to serve us while we abode on Earth and providing a Heaven of Bliss to glorifie us when we remov'd hence Thus didst thou favour us O Infinite Goodness But we what return did we make thee Blush O my Soul for shame at so strange a weakness and weep for grief at so extream an Ingratitude We childishly preferr'd a trivial Apple before the Law of our God and the safety of our own Lives We fondly embrac'd a little needless Satisfaction before the Pleasures of Paradise and the eternal Joyes of Heaven Behold the unhappy source of all our Miseries which still encreas'd its streams as they went farther on 'Till they exacted at last a deluge of Justice to drown their deluge of Iniquity And here alas had been an end of Man a sad and fatal end of the whole World had not our wise Creator foreseen the danger and in time prevented the extremity of the ruine reserving for himself a few choice Plants to replenish the Earth with more hopeful Fruit Yet they quickly grew wild and brought forth sour Grapes and their Childrens teeth were set on edge Quickly they aspir'd to an intollerable Pride of fortifying their wickedness against the power of Heaven Justice was now provok'd to a second deluge and to bring again a Cloud over the Earth but Mercy discover'd a bow in the Cloud and our faithful God remembred his Promise allaying their Punishment with a milder Sentence and only scattering them from the place of their Conspiracy which yet his Providence turn'd into a Blessing by making it an occasion of Peopling the World. Still their rebellious Nature disobey'd again and neither fear'd his Judgments nor valued his Mercies but with a graceless emulation they propagated sin as far as his Goodness propagated Mankind Then he selected a private Family and increas'd and govern'd them with a particular tenderness giving them a Law by the hands of Angels and engaging their Obedience by a thousand favours But they neglected too their God and Heaven and fell in love with the wayes of Death When thou hadst thus O dearest Lord used many Remedies and our Disease was beyond their power to cure when the light of Nature proved too weak a guide and the general Flood too mild a correction when the Miracles of Moses could not soften their Hearts nor the Law of Angels bring any to perfection when all was reduc'd to this desperate State and no imaginable hope was left to recover us Behold the Eternal Wisdom finds a strange Expedient the last and highest Instance of Almighty Love Himself he resolves to cloath with our Flesh and come down among us and dye to Redeem us Wonder O my Soul at the Mercies of our Lord how infinitely do they transcend even the utmost that we could have wished Wonder at the admirable Providence of his Councels that they are so exactly fitted to their great design Had our Saviour been less than God we could never have believed the sublime Mysteries of his Heavenly Doctrine Had he been other than Man we must needs have wanted the powerful motive of his holy Example Had he been only God he could never have suffer'd the least of those Afflictions which he so gloriously overcame Had he been meerly Man he could never have overcome those Infinite Afflictions which he so patiently endur'd In thee O blessed Saviour the two Natures of God and Man were so mysteriously united without either change or confusion that they made in thee but one Person one Mediator and Lord. Hymn 29. JEsu who from thy Fathers Throne To this low vale of Tears cam'st down In our poor nature humbly drest Oh may the charms of that sweet love Draw up our Souls to thee above And six them there on thee to rest Jesu who wert with Joy Conceiv'd With Joy wert born while no pain griev'd Thy Blessed Mothers Virgin-womb O may we breed and bring thee forth In our glad hearts for all is Mirth Where thou kind Lord art pleas'd to come Jesu whose high and humble Birth In Heaven the Angels and on Earth The faithful Shepherds gladly sing O may our Hymns which here run low Shoot up aloft and fruitful grow In that more warm Eternal Spring Jesu how soon didst thou begin To bleed and suffer for our sin Cut by the Circumcising Knife O may thy grace by making good Our Souls just cause ' gainst flesh and blood Cut off for us that dange'rous strife Jesu who took'st that heave'nly Name Thy blessed Purpose to proclaim Of saving self-destroy'd Mankind O may we bowe our Heart and knee Bright King of Names to Glorious thee And thy hid sweetness ever find Jesu who thus began'st our Bliss Thus carry'edst on our happiness To thee
their God Yet this prepar'd them for the times of Grace to which thy Mercy O Lord reserv'd far greater favours to which thou hast promised by thy Holy Prophets an effusion of Blessings from thine own full hands I will put my Law in their inward parts and write it in their hearts I will be their God and they shall be my People I will pour out my Spirit upon all Flesh and your Sons and your Daughters shall Prophesie They shall teach no more every one his Neighbour saying Know the Lord for all shall know me from the least of them to the greatest saith the Lord. Hymn 31. COme Holy Spirit come and breath Thy Spicy Odours on the Face Of our dull Regions here beneath And fill our Souls with thy sweet grace Come and root out the poys'nous weeds Which over-run and choak our Lives And in our hearts plant thine own seeds Whose quickening pow'r our Spirit revives First Plant the humble Violet there Which dwells secure by dwelling low Then let the Lilly next appear And make us chast yet fruitful too But O! Plant all the Vertues Lord And let the Metaphors alone Repeat once more that mighty Word Thou need'st but say Let it be done We can alas nor be nor grow Unless thy powerful Mercy please Thy hand must plant and water too Thy hand alone must give th' increase Do then what thou alone canst do Do what to thee so easie is Conduct us through this world of woe And place us safe in thine own Bliss All Glory to the Sacred Three One ever-living Sovereign Lord As at the first still may he be Belov'd and Prais'd Fear'd and Ador'd Amen MEDITATION II. LOok up languishing World look up and see how punctually thy faithful Lord performs his word When he had finisht here that gracious work which his goodness undertook for our Redemption when he had told us what we ought to do and what to suffer for the Kingdom of Heaven when he himself had done more than he requir'd of us and was about to be offer'd up for us by his Death on the Cross and he had wrought our Salvation so far that now his absence from Earth was more expedient for us He first prepares the hearts of his Disciples and comforts their Sorrows with these sweetest words Children I will not leave you Orphans but will pray the Father and he shall give you another Comforter even the Spirit of Truth who shall teach you all things and bring to your remembrance whatsoever I have said unto you Peace I leave with you my Peace give I to you let not your heart be troubled neither let it be afraid I ascend unto my Father and to your Father to my God and to your God I goe to prepare a place for you that where I am there may also my faithful and constant Followers be Thus he gave them to expect that the Holy Spirit should be sent into the World upon his departure from it That this kind Spirit would apply himself to Comfort them by all those wayes wherein comfort could be given That this Spirit should supply his Presence not only for a time but should abide with them never to remove to Heaven again as he did That he should continue in the Christian Church a sufficient Guide and a powerful Comforter to Teach them what is to be done to Comfort them under Afflictions to fortifie and support them in their spiritual Conflicts to assist the application and use of those excellent Instructions which he had left among them to take their part in the World and convert their enemies into friends by convincing them of sin in not believing on Jesus of the righteousness which it appears they may have from him because he is gone to the Father and of Judgment to come for sinful men since the sinning Angels are judged And after their kind Master had said these and other comfortable things to them he led them forth together and gave them his Blessing and parting from them went away into Heaven So loving Mothers when the weaning time is come withdraw from their beloved Children but while they thus deprive their tender little ones of their most dear and all-supplying Presence they still depute some faithful Friend to assist them for though they leave they do not intend to forsake them Such and far greater was the care of our God as his love is far greater than that of tenderest Mothers to their Infants He saw it necessary for so mysterious a Faith to be shown in a clear and supernatural light to the first Believers that they might confidently recommend to others what they knew with infallible certainty themselves He saw it necessary for so perverse a World to infuse into its first Converters a fullness of Charity that with an ardent Zeal they might instruct their Hearers and with a patient courage overcome their opposers He saw it necessary for such varieties of Nations to furnish the Preachers with variety of Languages that they might teach every one in their native Speech and understand their doubts and satisfie their objections MEDITATION III. WHEN the appointed time was come as all the works of God go forth in their fittest season the Disciples having tarried at Jerusalem according to direction to be endued with power from on high when they were gather'd together into one place and with one accord and so were excellently dispos'd for the Visits of Heaven when they had long continued in ardent Prayer and wrought up their Affections to the utmost point of desire suddenly there was a sound from Heaven from whence every good and perfect gift descends a vehement Wind fill'd the whole house for the Grace of God is strong and liberal Behold on the Head of each sate a Tongue as of fire the properest means to inable them for the Conversion of the World While they were all illuminated with a pure light and all enflam'd with a fervent heat and to communicate both to every Nation they were all endued with the gift of Languages Thus were the words of the Prophets fulfill'd and the Promises of our Saviour perform'd and the Faith of the Christian Church was thus miraculously begun Thus were the Messengers of everlasting Peace prepared they were miraculously baptized with the Holy Ghost and with fire and were perfectly qualified for their great Commission to Preach to every Creature this happy Gospel He that believes and is Baptized shall be saved When our Lord ascended up on high he led captivity captive and gave gifts to men He did not affright the world again with the Thunders and Lightnings of Mount Sinai but gently infused the pleasant fire of divine Love into the hearts of his Disciples How should we bless the Lord our God who are Members of the Christian Church to which at this time instead of the Law of Moses was given the grace of Christ for the Letter the Spirit for Shadows Truth and for the Spirit of Fear the
Praises to the God of our Salvation He is our full and all-sufficient Redeemer he has perfectly finisht what he graciously undertook for all our Trespasses he has made satisfaction for all our forfeitures he has paid the ransome We by our Disobedience were banisht from Paradise and he has received us into his own Kingdom He has set up a Kingdom of Grace on Earth to prepare us for his Kingdom of Glory We wandred up and down in the wilderness of Errour and he has guided us into the wayes of Truth We were by nature Children of wrath and he has mediated our Peace with his offended Father We were become the Slaves of sin and he has bought our Freedom with his own Blood We were in bondage to the dominion of Satan and he has overcome and confin'd his Power We were in danger of sinking into Hell and he has sav'd us from that bottomless Pit The gates of Heaven were shut against us and he went up himself and opened them to all Believers dissolving for ever the terrours of Death and rendring it now but a passage into Life O dearest Lord who mad'st us first of nothing and restor'dst us again when we had undone our selves Who wouldst at any rate redeem us from Misery at any rate procure our Felicity How came we wretches to be so consider'd How came we Sinners to obtain such Favour that from thy Throne of Glory where Seraphims ador'd thee thou should'st descend on our Earth where Slaves would affront thee That thou should'st lead a Life of poverty and labour and in perfect Innocence dye a Death of shame and sorrow That thou should'st do all this for such contemptible worms as we without the least concern or benefit to thy self only to raise us up from our humble dust and set us to shine amongst thy glorious Angels O infinite Goodness the bounteous Authour of all our hopes What shall we say to thy excessive Charity O gracious Lord and mighty deliverer from all our fears What shall we render for thy unspeakable Mercies We cannot chuse but search over all we have but we can find nothing to return but what thou hast given us We will therefore use the gifts thou hast bestowed on us according to thy direction and give the Praise to Thee of what we do well All the Glory of our Salvation we will ascribe to thee and to thee alone as the great cause who hast begun alone as and wilt at length finish it By thee we will alwayes say we do good and not lean to our own understandings by thee we will expect our Reward and never rely upon our own Merits Hymn 35. SWeet Jesu why why dost thou love Such worthless things as we Why is thy Heart still towards us Who seldom think on thee Thy Bounty gives us all we have And we thy Gifts abuse Thy bounty gives us ev'n thy self And we thy self refuse My Soul and why why do we love Such worthless things as these These that withdraw us from our Lord And his pure Eyes displease Break off and be no more a Child To run and sweat and cry While all this stir this huge concern Is only for a Fly Some silly Fly that 's hard to catch And nothing when 't is caught Such are the toyes thou striv'st for here Not worth a serious thought Break off and raise thy manly Eye Up to those Joyes above Behold all those thy Lord prepares To wooe and crown thy Love. Alas Dear Lord I cannot love Unless thou draw my Heart Thou who thus kindly mak'st me know O make me do my part Still do thou love me O my Lord That I may still love Thee Still make me love thee O my God! That thou may'st still love me Thus may my God and my poor Soul Still one another love Till I depart from this low World To ' enjoy my God above To thee Great God to thee alone One Coeternal three All Pow'r and Praise all Joy and Bliss Now and for ever be Amen MEDITATION II. PRoceed my Soul to celebrate the Praises of thy Lord go on with fresh attention to remember the Mercies of thy God whose Wisdom has contriv'd to save Mankind by so compendious a method as may be exprest in one short word He saw the only cause of all our ruin was our Love misplac'd on this present World He saw the only remedy of all our Misery was to fix our Love on the World to come This therefore was his great intent and in this concentred all his Merits to possess us with Love the end of Faith and greatest of divine graces to change the byass of our wrong-set hearts by establishing among us new motives of Charity such as might strongly incline our Affections and efficaciously draw us to Love our true Good such as might gain by degrees upon all Mankind and render Salvation easie and universal For this he came down from his Fathers Bosom to teach us the rules of Eternal Life that we might firmly believe those Sacred Truths which God himself with his own mouth has told us For this he Converst so long on our Earth to encourage and provoke us by his own example that we might confidently embrace those unquestionable Virtues which God himself in his own Person had practised For this he endur'd so sharp and many Afflictions and became at last obedient to the Death that we might patiently suffer whatever should befall us when God himself was so treated by his Creatures For this he so often Preacht of the Joyes of Heaven and set them before us in so clear a light that seeing so rich a Prize hang at the end of our Race we might run and strive with our utmost force to obtain it For this he ordain'd all the means of Grace and left us the Sacraments of his Body and Blood that he might breed and nourish in us the Life of Charity and ravish our Hearts with the sweetness of his Presence For this he establisht a perpetual Church and sent the Holy Ghost to Inspire and govern it that it might be maintain'd through all Ages in Truth and Sanctity and plant the same heavenly Seed over all the World For this he assum'd those strange endearing Names of Friend and Brother and Spouse to us Wretches doing far more for us O wondrous Love than all those Names import than all our hearts can wish Blessed O Glorious Jesu be the Wisdom of thy Mercy that has found so sweet and short a way to save us Thou art O Lord the cause of all our Love and Love the cause of all our Happiness By Love we fulfil all thy Commands and in keeping thy Commands there is great reward By Love we are reconcil'd from Enemies to Friends by Holy Love we are translated from Death to Life by Love we are deliver'd from the fear of Hell by Love we are the regenerated Heirs of Heaven by Love we are dispos'd for that blissful Vision by Love we are
his Honour may it cause many to have serious and affectionate thoughts of Religious matters may it promote a true and ardent Love to God in the World which will be proportionably attended with Love foâ— our Neighbour may none through Envy or dislike of a few small particulars when they must needs approve the greatest part of it be so guilty as to oppose and hinder its usefulness so preferring the advancement of their private Opinions before the service of Religion in general for promoting the Life and Power of which it is design'd and fitted Let all know I constantly endeavour that it may be a small thing to me to be judg'd by mans judgment which is oft mistaken both in approving and condemning And there is one even the great God who will be the final Judge of us all to whom I am chiefly concern'd to approve my self To him be Glory from us all for ever and ever Amen Devotions FOR Every Day IN THE WEEK The First Part. For Sunday Morning MEDITATION I. WElcome blest Day wherein the Sun of Righteousness arose and chased away the clouds of fear Welcome thou art to my Soul thou Birth-day of our hopes a day of joy and publick refreshment a day of Holiness and solemn Devotion a day of rest and universal Jubilee Welcome to us and our dark World for the healing saving light thou bringest May thy radiant Name shine bright for ever May all the Earth be enlightened with thy beams and every frozen Heart dissolve and sing May all the Generations to come entertain thee with reverence and employ thee in the praise and worship of the Lamb who is the Light of thee This is the Day which our Lord has made let us be glad and rejoyce therein This is the day that he has sanctified to himself and call'd by his own most holy Name Hark O my Soul dost thou not hear the King of Heaven invite thee into his presence He graciously bids thee to suspend the mean Employments of this World to lay aside thy corroding earthly Cares He calls thee to the honour of Communion with himself to spend a day in his most delightful service he desires to entertain thee with unspeakable Joyes in his House of Prayer to feast thee with spiritual Dainties that afford strength and pleasure to the Mind Worthy art thou O Lord of all our time worthy to receive the Praises of all thy Creatures Every moment of our life is bound to bless thee since every moment subsists by thy Goodness Shall others labour so much for Vanity and shall we not rest for the service of our God Shall we employ the whole week on our selves and not offer in gratitude one Day to Thee To thee who bestowest on us all we have and wilt give us hereafter more than we can now receive or hope for A day spent in thy Courts O Lord I will prefer to a thousand that engage me in any other places I will go to the House of my God to the Assembly of his Saints Know ye all the Nations of the world it is the Lord who is the only true God. It is he that hath made us and not we our selves Let us enter into his Gates with thanksgiving and into his Courts with praise Come let us adore our Glorified Saviour Hymn 1. BEhold we come Dear Lord to thee And bow before thy Throne We come to offer on our Knee Our Vows to thee alone Whate're we have whate're we are Thy Bounty freely gave Thou dost us here in mercy spare And wilt hereafter save But O can all our Store afford No better gists for thee Thus we confess thy riches Lord And thus our Poverty 'T is not our Tongue or Knee can pay The mighty debt we ow Far more we should than we can say Far lower should we bow Come then my Soul bring all thy pow'rs And grieve thou hast no more Bring ev'ry day thy choicest hours And thy Great God adore But above all prepare thy heart On this his own blest day In it 's sweet taâ—k to bear thy part And sing and love and pray Glory to Thee Eternal Lord Thrice blessed three in one Thy name at all times be ador'd Till time it self be done Amen MEDITATION II. WHen the Harvest Sun provides a Cloud and seems to rest his wearied beams He seeks not to save the journey of his light he only spares the Reapers head Much less O Lord dost thou who mad'st the Sun seek by the reserve of a day to procure thine own repose Thou hast not commanded the business of the World to cease for one day in seven for that thou art tyred with over-ruling it to thine own glory Thou who createdst all things by a word of thy mouth and sustainest them all in thy hand without feeling any weight Who governest the whole World without any perplexity of thoughts and always remainest the same unchangeable fulness It is not to encrease thine own Eternity that thou takest a portion of our time It is not to receive any advantage to thy self that thou requirest this dayes Worship of us Thy Goodness does friendly bear the Name of the day but thou kindly intendest for us all the profit of it That the wearied hands may be relieved with rest and be enabled to lift themselves up to thee That the ignorant Minds may be taught thy Truth and learn the way to everlasting Happiness That the guilty Consciences may humbly confess their sins and receive an assured Pardon from Thee who hast promised to revive the spirit of the humble and the Heart of the contrite That in this our militant State we may ask and receive of thee grace sufficient for us That all may speak to Thee by Prayer and hear thy Voice by the mouth of their Pastors That the Love-prepared Souls may approach thy bounteous Table and may feast and confirm their Faith and Hopes with that delicious banquet O blessed Lord what excellent and sit means has thy wisdom invented to fit us for and bring us to thy self How well are thy sacred Ordinances suited to our necessities To enlighten our dark Minds to melt our hard Hearts to quicken and consecrate our Affections Thou strengthenest our Faith by thy Word and Sacraments and improvest our Charity both to Thee and one another by our publick Assemblies while we all meet together for the same blest end and by mutual requests and praises encrease our fervours Happy thrice happy are we O merciful God! whom thy Providence favours with these blessings We that may freely resort to thy holy Sanctuary and there sing aloud thy Praises for these great mercies MEDITATION III. COme let us lay aside the cares of this World and take into our Minds the Joys of Heaven Let us empty our Heads of all other Thoughts and prepare that upper Room to entertain our God. Retire we from the many distractions of this Life and recollect and closely unite the forces of our Soul. That
cross art thou to that design For which we had our birth Us who were made in Heaven to shine Thou bow'st down to thy Earth Nay to thy Hell for thither sink All that to thee submit Thou strew'st some flowers on the brink To drown us in the pit World take away thy tinsel wares That dazle here our eyes Let us go up above the Stars Where all our treasure lies The way we know our dearest Lord Himself is gone before And has engag'd his faithful word To open us the door But O my God! reach down thy hand And take us up to thee That we about thy Throne may stand And all thy glories see All Glory to the sacred Three One ever living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Monday Morning MEDITATION I. IT is highly fit and just that all Mankind do adore their Maker The great God form'd our bodies out of the Earth and gave us the Spirit in man which bears his likeness a Soul that all created nature cannot sill nor any thing that is below his own Immensity He has freely bestowed on us all the rest of his Creatures which are fitted to serve and delight our bodies But he has moreover design'd us for his glorious Kingdom that we might dwell with him in perfect bliss All the Creatures he has made the great God has alwayes under his observing eye so long as they continue in being All things are open and naked to his Omniscience Though his Throne of State be establisht above and the splendours of his glory shine only on the Blessed that are there yet his unlimited Eye looks down to this lower World and beholds all the wayes of the Children of Adam If we go out he marks our steps and when we retire our shut Closet cannot exclude him while we are alone he minds all the vain and roving imaginations that we have he observes too the end that we aim at in all the Studies which we apply our selves to When we converse with others He observes our deportment and the good or ill we do to them or our selves In our Devotions he takes notice of our carriage and regards with what attention and affection we make our Prayers All the day long he considers how we spend our time and the darkest night conceals not our works from him If we deceive our Neighbour He spies the fraud and hears the least whisper of a slandering tongue If we in secret oppress the Poor or by private alms relieve their wants If in our hearts we murmur at the Rich or live contented with our little portion Whate're we do He perfectly sees us where e're we are He is sure to be with us He that made the Eye shall not he see and shall it be said that he cannot hear who formed the Ear But O thou Sovereign Lord of Heaven why dost thou stoop thus low thy glorious Eye What canst thou find that here does deserve thy view among the trifles of this empty world It is not thy own satisfaction that thou seekest herein but thy design is our advantage Thou appearest still ready to punish our sins that the fear of thy rod may prevent our miseries Sure O my God thy favours must be sweet since even thy threatnings have so much mercy And I must be worse than blind if I venture to be wicked in the face of Heaven Thou dost also Lord graciously stand by us to see us work that thine awful Eye may quicken our diligence thou art still at hand to relieve our wants When all thy work my Soul is done in the sight of him thou servest this may justly encourage thee this may make thee hope that the Labours and Sufferings of thy love shall not go unrewarded Happy we who have our God so near us if our pious Lives keep us near to him Hymn 3. WAke now my soul and humbly hear What thy mild Lord commands Each word of his will charm thine ear Each word will guide thy hands Hark how his sweet and tender care Complies with our weak minds What er'e our State and temper are Still some sit work he finds They that are merry let them sing And let the sad hearts pray Let those still ply their chearful wing And these their sober way So mounts the early chirping Lark Still upwards to the Skies So sits the Turtle in the dark Among her groans and cries And yet the Lark and yet the Dove Both sing though several parts And so should we how er'e we move With light or heavy hearts Or rather both should both assay And their cross notes unite Both grief and joy should sing and pray Since both such hopes invite Hopes that all present sorrow heal All present joy transcend Hopes to possess and taste and feel Delights that ne're will end All glory to the sacred Three All honour power and praise As at the first may ever be Beyond the end of days Amen MEDITATION II. MY God since Thou art never absent from us we will endeavour to be alwaies present with thee Often will we go up to thy Throne above and there contemplate and admire thy glory We will often wait upon thee in thy house and there adore and praise thy mercy Every where will we seek to meet thee and every where delight to find Thee My soul let it be thy endeavour to walk with God in all the parts of thy conversation and take heed that thou walk humbly with thy God. Gracious God we will spread all our wants before thee and offer all our Petitions unto thee Thou dost willingly incline a favourable ear to the Prayers that come from an upright and fervent heart Thou art a rewarder of those that diligently seek Thee Our God loves to hear us treat of Heaven as if we made it the main business of our lives to get thither All other things we must ask with submission to Him since we do not know what of them is absolutely good for our selves But his Eternal Joys we may beg without restraint we may urge and press for his assistance to gain them Heaven is the thing we may wish for if for any thing without resignation We may pray for it with great fervency and perseverance and he will not account us too importunate O wise and gracious Lord whatsoever thou dost thy love intends it for the good of thy servents If thou dost sometimes defer to grant our requests it is only in charity to us to make us repeat them It is that we may more sensibly feel our own poverty and be more strongly convinc't of our dependance on Thee That we may practise our Hope and exercise our Faith and Patience while we long expect and may practise the higher gratitude when we receive at last It is that we may learn this sure and happy skill of working in our souls the Vertues that we desire For those very desires by being often renew'd do at length
pleases thy self only let my Portion hereafter be with thy blessed Fix thou O Lord my steps establish my goings in thy Word that I may not stagger at the uneven motions of this world but may steadily go on towards my glorious home not censuring my journey by the weather I meet with nor turning out of the way for any accident that may befall me Thou hast told us O Lord it is not in man that walketh to direct his own steps and therefore bid us not to lean to our own understanding I humbly beg of thee continual direction I desire thou wouldest cause all self-presumption to dye in me let this be the effect of all my disappointments and ill successes and make my whole confidence to rely on thee so shall my frailty make me more strong and thy Power O my God may be magnified in my weakness and thy mercy triumph in the relief of my misery Teach me to begin all my works with fear to go on with obedience and finish them with love and after all to sit humbly down in hope and with a chearful confidence look up to thee All this we may do for men and they may fail us we may fear and obey and they forget our service we may love and hope and they despise our affections only Thou O Lord whom we can no way benefit thou wilt not fail those that trust and serve thee thy promises are faithful thou art unchangeable and thy rewards are Eternal Glory be to c. Amen For Tuesday Evening MEDITATION I. WIth awfull reverance my Soul consider that the Great God is infinite in his power to punish he has been and he can always be very terrible in his Judgments Our God is a consuming fire Let vain dust no more speak proudly against the Almighty nor be so fool-hardy as to provoke the living God. Let all seal up their lips in humble silence when they are witnesses of his terrible Judgments and with fear and trembling always remember them Remember thou my Soul how the Earth opened it self and swallow'd up alive many thousands of his Enemies Call to mind that the Clouds rain'd Fire and Brimstone and buried several rebellious Cities in their own Ashes Remember that a general deluge did once by Gods Commission over-spread the whole world and swept away almost all mankind when the wickednesse of man was great upon the Earth Remember steadily that sin was the cause of all this misery and ruin Sin threw the Angels down from Heaven and chain'd them up in eternal darkness Sin banisht Adam out of Paradise and turn'd the delicious Garden into a Field of weeds O God how terrible is thy mighty arm when thou stretchest it forth to be avenged on thine enimies O Sin how fatal is thy desperate Malice that pulls on our heads all the thunder of Heaven O my Soul how dull and sencelesse are we to sleep secure as if all were safe Can we repeat these amazing truths and not tremble at the wrath of divine Justice Can we consider the deplorable end of Sinners and still dare to go on in the waies of Sin Even when we sing thy praises O glorious Lord it is our duty to rejoyce with trembling before Thee What should corrupted nature then do when it sees it self ready to offend Thee What should a guilty Conscience do when it sees it self upon the brink of ruin by offending Thee MEDITATION II. YEt O my Soul do not give up thy self to despair under a sence of thy sins bring thou to him but a humble and penitent heart and thou shalt find there is forgiveness with him He that is thus infinte in power to punish is full as infinite in goodness to save How often have we broke his Commands yet still his Earth sustains and serves us How oft alas have we abused our fulness of Bread yet still his Clouds shower plenty upon us He is merciful and gracious as well as Long-suffering a God forgiving iniquity transgression and sin He spares us so long that we may have time to repent and to seek and obtain his Pardon Only the proud apostate Angels find no forgiveness because their obstinacy does refuse to seek it Could those rebel spirits disclaim their crimes and turn again to obey their Maker his clemency would soon revoke their sentence and restore them to shine in their first bright seats But O the excesse of mercy vouchsafe't to Adam and to us dust and ashes his contemptible Posterity For whom the soveraign King of Heaven humbled himself to descend upon Earth to lead a poor laborious life and to suffer a painful death He came to be a Prince and a Saviour to us to give us repentance and remission of sins to teach us by an exemplary Life how to live acceptably to God and to satisfie for our sins by his death Thy mercies O Lord are above all thy works and this is above all the rest of thy mercies MEDITATON III. STill my Soul dwell in contemplation of the divine mercies it is good and pleasant to be here When we lay buried in the abyss of nothing it was his own free Goodness that call'd us into being He fashion'd our limbs in our Mothers womb and fill'd our Nurses breasts with milk He enlarg'd our little steps when we began to go and carefully preserv'd our helplesse Infancy He commanded even his Angels to bear us up lest we should dash our feet against a stone How many dangers my Soul consider hast thou escaped and not one of them but was govern'd by a Divine Providence How many blessings dost thou daily receive and there is not one of them which does not proceed from his bounty He provided Tutors to instruct our Youth and to plant in our tender minds the seeds of Vertue He appointed Pastors to feed our Souls and safely guide them in the wayes of Bliss He seal'd his Love with Sacraments of Grace to nourish in us Faith and Charity All this thou hast done O merciful Lord the wise disposer of Heaven and earth All this thou hast done and still thou goest on by infinite waies to gain us to thy Love. Thou commandest us to ask and promisest to grant thou invitest us to seek and assurest that we shall find Thou dost vouchsafe even thy self to stand at the door and knock and if we open thou enterest and fillest our hearts with joy If we forget thee thou renewest our Memories if we fly from thee thou still kindly findest some means to recall us If we defer our amendment thou dost patiently stay for us and nevertheless when we return we find thy arms open to embrace us And if when we were not thou didst freely love us we may be assur'd thou wilt not forsake us when we strive to love Thee If when we had lost our way and were wandring from thee thy matchless kindness did condescend to seek us and give us an effectual call thou wilt not refuse us when we
seek after Thee PETITIONS I Therefore do most humbly and constantly seek after thee my God. For all good I fly to Thee the Father of Lights and giver of every good and perfect gift And at this time Lord I ask of Thee that thou would'st alwaies possess my heart with an awful reverence of thy great Name Chase away all levity and carlesness of spirit from me by putting thy fear into my inward parts Humble my too proud and wilful spirit to a ready submission to thy will in all things Make me I pray Thee so to stand in aw of thee and of thy Judgments that I may not dare to sin Those Judgments thou hast often executed on obstinate and impenitent sinners let them be often call'd to my mind let the thoughts of them meet and antidote the temptations to sin Make my fear of them prevent my feeling the like Still O Lord let a lively sensible Conscience cry out aloud when I am tempted and say Dare you commit this evil and sin against God Dare you commit this evil and run upon the fire of divine Vengeance Are you not afraid to provoke his wrath to plunge you into everlasting torments By thy Judgments in the world thou O Lord expectest that the inhabitants thereof should be moved to learn righteousness Grant Lord that I may alwaies do so that so thy Judgments on others may prove mercies to me And let also thy abundant goodness and mercy shown to the penitent and faithful win me to repent and trust in Thee the merciful and Gracious God. Thus prevent me I beseech Thee from being overawed by the terrors of the Lord. Suffer not the Enemy of my Soul to drive me into despair because I am a Sinner dispose me to lay hold of the mercy offer'd by the Redeemer make me to believe and find that humble and penitent Sinners have an Advocate with the Father the righteous Jesus the Christ That he who suffer'd on Earth for our sins is gone to Heaven to make intercession and to plead that satisfaction in the behalf of those that apply themselves to him for his help Incourage me to a steady practice and further pursuit of Holiness by the favours thou hast shown to good men by assurance that I shall be assisted therein and that thou wilt hereafter if not in this life abundantly reward it Thus Lord let it please thee by my hopes and fears which are the great swayers of our natures here to counterpoise my propensity downwards to this earth to keep me in a constant tendency upwards lift me out of the dirt of this world into a happy converse with thee all my dayes Hymn 6. FAin would my thoughts fly up to thee Thy peace sweet Lord to find But when I offer still the world Layes clogs upon my mind Sometimes I climb a little way And thence look down below How nothing there do all things seem Which here make such a show Then round about I turn my eyes To feast my hungry sight I meet with Heaven in every thing In every thing delight I see thy wisdom ruling all And it with joy admire I see my self amidst such hopes As set my heart on fire When I have thus triumpht a while And think to build my nest Some cross conceits come fluttering by And interrupt my rest Then to the earth again I fall And from my low dust cry 'T was not in my wing Lord but thine That I got up so high And now my God whether I rise Or still lye down in dust Both I submit to thy blest Will In both on Thee I trust Guide thou my way who art thy self My Everlasting End That every step or swift or slow Still to thy self may tend To Father Son and Holy Ghost One Consubstantial Three All highest Praise all humblest thanks Now and for ever be Amen For Wednesday Morning MEDITATION I. COme my Soul let us adore the God that governs us him who is absolute King of Heaven and Earth He sees at once the whole frame of all things and thoroughly comprehends their various natures To every Creature he appoints a fit Office and guides all their motions in a perfect order till he has wrought out his glorious design and that he may finish the world in a beauteous close His councels are deep and his particular wayes may be beyond our reach yet all his wayes are wise and just and merciful And if all things come alike to all now yet he will punish wilful sinners with eternal miseries hereafter and bless his servants with eternal happiness Why then do you laugh and rejoyce unhappy wretches who tire your selves in the wayes of sin wayes they are indeed that seem smooth at first but lead to danger and end in ruine Why do you boast your pleasant life who lye asleep in the arms of Death Awake poor Souls and shake off the golden dreams that delude your crazy heads with empty fancies Awake and fill your eyes with penitent tears sadly reflect on the real miseries to which your sins have exposed you Consider whither alas will your Souls be hurry'd when in cold despair you sigh away your last faint breath they shall fly amaz'd from the sight of Heaven and hide their guilty selves in eternal darkness there they shall dwell with intolerable pains wailing and lamenting for ever their understanding shall sit as in a deep dungeon and think on nothing but its own calamities their will shall be heightned to a madness of desire and perpetually wrackt with despair of obtaining their memory shall serve but to renew their sorrows and their whole Souls be drown'd in a Sea of bitterness there every vice shall have its proper torment prodigiously bred out of its own corruption The Lascivious shall burn with unquenchable sires perpetually flaming in the rage of their own lusts the Glutton and Drunkard shall vainly sigh for a drop of water to cool their tongues the furious Cholerick shall rage like mad Dogs to their own only vexation the spiteful Envious shall have thoughts that only gnaw and torment their own minds the desires of the Covetous shall be as thorns in a mans sides the haughty Proud shall be thrown down to the lowest contempt shall be loaded with utter disdain the Slothful shall miserably deplore their lost time and languish with grief for their stupid negligence But O what horrid pangs shall seize them all and wound and pierce the very center of their Souls anguish and trouble shall infect all the whole spirit when they shall see themselves deprived of the bright and blissful Vision of God! when their offended God shall despise and reject them as if they were not his creatures shall cast them away as offensive to his sight and he that made them will not save them will shew them no mercy When they shall see themselves eternally banisht from the sweet and gracious presence of Jesus that he will not be their Saviour because they would not
swallow their unwholsome sweets then alas it is that they most undoe us by feeding the humour of our fatal disease Vain at the best and very short of duration are the enjoyments of this world and after they have flatter'd us a while they betray our neglected Souls into an eternal ruin Thou art O Lord the only Anchor of our hope O Jesu unless thou save us we perish MEDITATION II. THus are they miserably tost up and down who float on the waves of their own Passions Their wearied Souls soon faint within them when they see the Lord has withdrawn his presence They seek him but in such distraction and confusion that they cannot find him they call upon him but he gives them no answer presently And now when all their fears are grown to the height and no means appear to sustain their patience when the proud waves beat violently against them and are ready to cover their little Vessel with despair and ruin then he awakes to their help if they have persisted to call upon him though he sometimes may slumber for a while to try their duty or punish their disobedience Though he may suffer for a while the fury of the tempest to lye upon them to show them their hopeless state if left to themselves yet when they still seek and implore his help his mercy at length hears their cry and pities their fear and danger And then his blessed voice commands a Calm and immediately the Sea and stormy winds obey him immediately his Sun arises in their hearts and with its gentle beams revives their hopes Then is their darkness turn'd into light and the clouds disperst into a bright day Then they recollect their scattered thoughts and range them again in their right order Often they look back on the dangers they have escaped and as often bless the mercy that delivered them Often they look forwards on the course they hold and as often sing with joy for their happy change Welcome again they say the easie yoke of Christ and the light burthen of loving our Saviour Welcome the holy exercises of sweet Devotion welcome the easie pleasant moderate heat of Soul-enflaming Prayer Now we discern this beauteous truth O may we print it deeply in our minds That the pleasures of Piety and Vertue are pure and constant and that infinite blessings attend to reward it But the pursuit of Vice is troublesome and intricate and finishes its course in an abyss of misery MEDITATION III. TAke care then my Soul to interrupt and break off the course of Vice by a timely repentance and a sincere amendment that it may not finish in thy eternal misery If passions do sometimes invade thee let them not rest in thy mind do not give way to their settlement lest they grow into rooted habitual vices Let not frequent and abiding Anger make thee contentious and malicious If any passion has ruffled thee call on thy Saviour for his aid that the Storm may not drown thee Call earnestly and labour diligently with thy self the mean-while to get out of thy danger If he sees thee rowing hard and striving earnestly against the waves he will assist thee And remember alwaies when his Kindness has given thee seasonable relief that thou take care not to lose this unhappy experience but learn wisdom from thy former miscarriage Reflect and find out where thy Errour was what betray'd thee into this disorder and fortifie thy self against that defect Carefully avoid all the occasions of sin and the importunities of such as delight in folly Avoid the snares of kind enticing Company and the dangerous infection of evil Example Set a strict watch continually upon thine Eyes and diligently keep the door of thy Lips. Govern all thy Sences that they do not seduce the mind and observe and govern every inward motion of thy Heart and Fancy When O my Soul did we ever follow our Passions but they instantly wrought our disturbance and did threaten our ruin Suppress then all temptations in their first approach when their power is weak and thy choice is in full liberty Remember how formerly their flatteries have abus'd thee and when they counterfeit again be no more deceiv'd Never look on the face of Pleasures as they come but as they go off when they leave nothing behind them but their venomous sting Let thy experience of the miserable Effects of yielding to their allurements make thee more wary in observing and more severe in repressing their first motions So shalt thou gain the best of victories while thou masterest thy own corrupt inclinations and conquerest thy violent passions So shalt thou enjoy an universal peace Thou shalt maintain peace with the bad by bearing their injuries and with the good by conforming to their Vertues And with thy self by subduing Sence to Reason and with thy God by improving Reason with Religion Better is he that governs his own spirit than he that conquers a City PETITIONS BUT O Blessed Jesu Do thou save me or I perish I am in this world as always upon a dangerous Sea continually liable to these storms and likely to be lost by them Oh send down thy powerful Grace and bear me up against them When I am engag'd let thy great Mercy speedily rescue thy poor servant Fortifie me against all the furious Assaults of Passion and Temptation that I may be more than conquerour over them Bring it to pass O Lord that Reason and Faith and thy Love may more and more be enforced and strengthened in me As thy all-wise Providence seems to sleep sometimes and suffer storms to grow high and loud O be pleased also to hear me when I call for thou wouldst have me call and let thy favourable hand still send me seasonable relief O leave me not then to my infirmities lest the enemy of my Soul prevail against me Forsake not my miserable state when I am sinking but reach forth thy hand and keep me from drowning Suffer not my frailties to become a Custom lest I die impenitent and perish without recovery Deliver me often O Lord from the Occasions of sin succeed my watchfulness and lead me not into temptation Perfect O Dear Redeemer the work thou hast begun and cherish the good wishes thou hast sown in me that they may become rooted habits of Vertue and bring forth a plenteous Harvest of good actions to thy Praise And make O Lord I pray thee even my Passions servants to thy Grace Change my rude Anger into a severity against my self and a prudent Zeal against the sins of others Convert my fear into a timerousness to offend and an awful reverence of thy sacred Name Let all my affections be turn'd into thy Charity that my heart may desire nothing but Thee whom I may safely love with all my heart and strength whose Heaven I may greatly covet and fear no excess O Thou whose blissfull Vision is the Joy of Angels and sovereign Happiness of all thy Saints O that my
Life confirming and encreasing that happy union with himself which is begun even while we live below on earth and shall be perfected when we come to Heaven PETITIONS O God the Father of mercies Father of our blessed Saviour Jesus the Christ We believe that having given us thy dear Son thou wilt with him also freely give us all things that whatever we ask of thee O Father in thy Sons name believing we shall receive it I humbly beceech thee therefore O Lord to have mercy upon me a poor miserable sinner And as thou hast sent thy Son into the World send him also to take possession of my Heart Let this great light of the world enlighten my dark mind with a saving knowledge of thee and of himself Direct me to discern my true happiness from the false flattering goods of this world that I may not spend my time here in worldly cares and pursuits but in seeking thee my End by him the only true Way to thee Let him teach and convince me of the great excellency of thy Laws and make me consider my wayes and turn my feet unto thy Testimonies Let the glad tidings of the Gospel O Lord by joyful tidings to me by thy giving me an assured interest in them Give me the pardon of all my sins by the Death of Christ and a right to Life and Happiness by his meritorious Life In me I pray that the mighty Redeemer may effectually destroy all the works of the Devil deface the ugly image of the Apostate spirit and restore the glorious likeness of thee my God. Make me Lord diligently and reverently to use thy appointed Means of Grace and let thy blessing alwaies make them means of grace to me And while I thankfully use them and am duly fruitful under them let me enjoy the means of Grace till thou hast brought me to glory Grant this O Father for the sake of thy beloved Son our compassionate Saviour Glory be to the Father c. Amen For Thursday Evening MEDITATION I. THe kind Master of this blessed Feast sends his Embassadors to make a general invitation He that is the divine Food puts the kindest words into their mouths that their invitation may not fail of good success He has said Come to me all ye that labour for Holiness and are oppress'd under the weight of your sins Come and I will give you the end of your Labour and will ease you of that intolerable burden Come you that hunger after Angels spiritual Food and thirst to drink at the fountain of bliss Come to me I will refresh you with the Wine of gladness and the bread of life Come you that are weak and you shall be strong come you that are strong lest you become weak Come you that have leisure and here entertain your time to your great advantage And you also that are busie and here sanctifie and devote your Employment Our glorious God did not only make a visit but is willing to dwell perpetually with us men upon earth He whom the Heaven of Heavens cannot contain will make his residence in our little Tabernacles He whom the Seraphims prostrate adore and fly with all their wings to perform his commands He who came down to die for us sinners and ascended again above the highest Heavens Himself is there with all his precious blessings to the Soul that does desire and believe To such a Soul this blessed Sacrament applies all the vertues and merits of our Saviours Death and Passion When he receives the consecrated Bread and Wine from the hands of Christs Minister in his stead he is made a partaker in the Satisfaction of his death and the Pardon of all his sins is seal'd and confirm'd By eating the Bread and drinking the Wine the good Soul is more firmly united to the Redeemer And as a member of his mystical body shall be quickned and guided by his good Spirit The indwelling Spirit shall teach him his duty and inable him to run in the way everlasting He shall communicate power to conquer difficulties and temptations and to persevere with patience till he reach the Crown By this is such a soul united also to that Jesus who rose again from the death he submitted to And as it is assuredly risen to a new life of Grace it shall hereafter rise to an eternal life of Glory It may look on these signs as certain pledges that it shall be advanced to the happy mansions above Thus as our Lord himself when on Earth contain'd under his outward poverty all the glorious fulness of the Godhead so these signs that represent him to us are but poor in themselves in comparison to the rich blessings they bring along with them Whatever faintness we feel if we hunger after Christ and come hither to receive him he can refresh us Whatever fears dwell in our guilty minds and trouble us this Wine of true Consolation will chase them away O How great is thy Love Dear Lord that invites us miserable sinners to partake of thee That invites our emptiness to be united to thy fulness and our weakness to be cured by thy al sufficient power O how should the sons of men flock in when he sends out his invitations to this Feast when he calls us to a Feast of peace and love A feast of joy and incomparable sweetness What should the Captive wish but Liberty and the weary Pilgrim but rest What should the Sick desire but health and the depending Creature but to be near its God All are welcome to this Feast that have but Desire to partake and Faith to receive MEDITATION II. LOrd who are we unworthy wretches that thou thus regardest our sinful dust what is all the world compar'd to Thee that thus thou seemest for our sakes to disregard thy self It is for our sakes and to make us rich in Grace that thou so graciously condescendest to come among us More unworthy yet do we make our selves if we neglect to come where thou wilt be present O how insensible of their own true interest are those that neglect to approach this Sacred Feast Is it a small matter with you O careless wretches to ly under a great load of guilt that you come not to receive the pardon of your sins Is the Great God willing to be reconcil'd to sinners and to give them sure pledges of his reconcilement And should not all Mankind then earnestly seek his favour and gladly receive the pledges of his love None of us can be assur'd that he will not turn us into Hell till we are assur'd of our title to Heaven Where are all they that have been baptized and pretend that they account themselves Christians Why do they not come and own the Covenant then made by renewing it again at this Supper They that neglect this do in effect renounce that Covenant and despise the incomparable blessings it promises Well may they be impotent towards all good and enslaved to the tyranny of evil
pleaded their excuse and when they kill'd him he earnestly pray'd for their Pardon O strange ingratitude of humane nature thus barbarously to crucifie the Worlds Redeemer O admirable Love of the worlds Redeemer thus patiently to dye for humane Nature Say now my Soul for whom thy dearest Lord endur'd all this and infinitely more Canst thou complain of thy little troubles when the King of Glory was thus afflicted Canst thou complain of a meanly furnisht house when the Son of God had not where to lay his head We wear the badge of a crucified Lord and shall we shrink back at every Cross we meet we believe in a God that was crown'd with Thorns and shall we abide to tread on nothing but Roses Before our eyes O Jesu we see thee humble and meek and shall thy Servants be proud and insolent We see thee travel up and down poor and unregarded and shall thy followers strive to be rich and esteemed Thy charitable labours were maliciously slander'd and shall not our faults have the patience to be reproved Thou didst not disdain to be call'd thô in scorn the Carpenters Son and cannot our lowness bear a little disparagement O how unlike are we to that blest Original who descended from Heaven to become our Pattern How do we go astray from that sacred path which the Holy Jesus trac'd with his own steps MEDITATION III. ALL this O Blessed Jesu thou taughtst thy Holy Prophets to prepare the World for the coming of a Humble Saviour all this and infinitely more thou didst verifie in thine own Person with the reproaches pains and inward sorrows thou didst endure So much as was able to make even patience it self break forth into this sad complaint O all you that pass by behold and see if there be any Sorrow like unto my Sorrow My God when I consider what thou hast suffer'd for us and what we have done against our selves I am amaz'd at the wonders of thy goodness and confounded at the vileness of our misery Our Sins were the cause of thy cruel death yet still we permit them to live in us We entertain the worst of thine Enemies and treacherously lodge them in our own bosoms Preferring a petty interest before thy Heaven and a transitory pleasure before Eternal Felicity Many we confess are the follies of our Life and our Consciences may very justly tremble at their own great Guilt Many are the times thou hast graciously pardon'd us and still we relapse and abuse thy clemency The Memory Lord of my transgressions shall be very bitter to me and the thought of my ingratitude shall extreamly afflict me Oh that my Head were Waters and mine Eyes a Fountain of Tears that Day and Night I might continually lament my own many Sins and my dear Saviours Sufferings But is there O my Jesu any stain so foul which thy precious blood cannot wash away Is there any heap of Sins so vast to exceed the number of infinite Mercies O no Thou canst forgive more than we can offend but thou wilt not forgive unless we fear to offend Unless we seek to Thee for Peace and reconcilement and humble our selves in thy Holy Presence I will therefore O Lord humbly prostrate my self before Thee and cast my self upon thy infinite Mercy I will look seriously into my own Breast and make diligent search for my bosom Sins I will confess and heartily lament my many failings and strive to correct and amend my self by Fasting and Prayer All we can offer thy offended Majesty to pacifie the Justice of thy wrath is only an humble Eye bath'd in Tears and a penitent Heart broken with godly sorrow Only a firm resolve to change our lives and even all this we must beg of Thee PETITIONS O Thou our Gracious and Indulgent Lord who freely pardonest all that truly Repent who givest Repentance to all that ask and invitest all to ask by promising to give O give me I pray an unseign'd Repentance for my past offences and then give the Remission that thou hast promised to Repentance Open O Lord my Lips freely to accuse my self for all the Crimes which my Examination may find in my Heart or Life Let the consideration of thy cruel Sufferings heighten my sorrow for Sin and confirm my detestation against it Make me in every action still think of Thee and call to mind what thou hast commanded me to do make me call to mind thy Holy and exemplary Life and think what thou thy self wouldst do O Blessed Jesu if thou wert here among us And when I have thus learnt my duty make me steadily do what thou hast taught me to know When I consider my waies make me turn my feet unto thy Testimonies Pity O dear Redeemer the infirmities of thy Servant and strengthen with thy Grace my often fainting Heart Preserve me hereafter by thy Almighty Power that no tentation may surprize or overcome me Arm me O Glorious Conquerour of Sin and Death against all the fears and terrours of this world Arm all my Powers with those celestial vertues Faith and Hope and invincible Charity That I may still go on and resolutely meet whatever stands in my way to Heaven If I must suffer as a Christian since I have deserv'd it from thee as a Sinner help me to bear it with such patience as becomes thy Servant Let me not by doing evil or omitting any required duty decline any suffering I may be exposed to for thy sake Since thy love made thee suffer so much for me and has prepar'd so excellent rewards to Crown my Sufferings hereafter Since Flesh and Blood cannot enter into thy Heavenly Kingdom make me to put them off here by frequent denying even their just contentments So shall I be disposed the better to endure with patience the inconveniences of my way thither I am O Lord I must confess unworthy of the least of thy mercies but these things I hope to obtain through the merits of thy Passion Glory be to c. For Friday Evening MEDITATION I. O Senseless we that so little consider what we do against our Saviour or what he suffer'd for us Lord how the World requites thy Love How ingrateful are we to thy Blessed Memory We negligently forget thy Sacred Passion or rather which is far worse our Sins renew thy Sufferings While we deprive others of their Right what do we else but divest Thee of thy cloaths While we delight in Strife and Schism what do we else but rend thy seamless Coat If we despise the least of thy faithful Servants are we not as so many Herods that scorn'd Thee If we for Fear proceed against our Conscience how are we better than Pilate that unjustly condemn'd Thee By forsaking thy will to follow our own do we not chuse a Murderer before thee By retaining a sharp and bitter malice do we not give Thee Vinegar and Gall to drink By shewing no Mercy to the poor and afflicted do we not pass by thy
Cross as strangers unconcern'd Thus we again Crucifie the Lord of Glory and put him afresh to an open shame Is this O wretched we the Duty we pay to the Sacred Memory of our Dear Redeemer Are these the Thanks our gratitude returns to that strange excess of our Saviours Love When we sate in darkness he took us by the hand and kindly led us into his own light We sought not him but he came from far to find us we look't not towards him but his Mercy call'd after us He call'd aloud in Words of melting tenderness Why will you perish O ye Children of Men Why will ye run after empty trifles as if there were no joyes above with me Return O you Dear bought Souls and I will receive you repent and though you had really crucified me I will forgive you Behold O Blessed Jesu to Thee we come on Thee O crucifi'd Love we fasten all our Confidence Never will we unclasp our hold till thy Grace has seal'd the pardon of our Sins Never will we part from this standard of Hope till our troubled Consciences be dismist in Peace There will we stand and sigh and weep and every one humbly say to thy Mercy Jesu my God I am a miserable Sinner O be thou my kind Advocate with the Father MEDITATION II. BElieve in Jesus O my Soul and thou maist be silent for he thy Lord will answer for thee rely on him and he will be thy security love him and thou art united to his satisfaction and merits Be innocent and he will defend Thee be humble and he will exalt Thee Repent and he will forgive thy Sins and purge away all thy foul impurities He will wash away the guilt of those Sins which thy wickedness has ever caused in others and of those also which thy weakness has at any time receiv'd from them The merciful Lord will purge thee from all thy secret faults and from those darling Sins that most abuse our Nature He will pardon what thou hast been and correct what thou art Will order by his good Providence what thou shalt be and in the end crown his own excellent Gifts Direct thy prayers to his tender Mercy and his Bounty will bestow more than thou askest Never let us fear the favour of our God if we can but esteem and earnestly desire it He that so freely gave us himself will he not with himself give us all things else Is not his painful Life and bitter Death sufficient pledge of his Mighty Love to us He has greater tenderness than any Mother and more faithful Love to our true Interest than any Friend O disparage not his great willingness to help by seeking aid of any other Mediatours Surely they have little Faith and far less hope who doubt the Mercies of so Gracious a God Mercies confirm'd by a thousand Miracles and Dearly seal'd with his own precious Blood That Innocent Blood which was shed for us to appease the wrath of his offended Father Is not his infinite love to us sufficient motive of our duty to him A Duty to which we are so many waies oblig'd and wherein our Eternity is so highly concern'd Now my Soul is the time of Acceptance now is the only day of Salvation Seek to Jesus to be washt in the pure Fountain of his Blood and apply thy self to do whatever he as thy Lord requires thee So shall the blessed Jesus be to thee Wisdom Righteousness Sanctification and Redemption MEDITATION III. SHould'st thou O Lord have dealt with us in rigour we had long since been sentenced to Eternal Death Long since our guilty Souls had been snatcht away from this World and hurried down to everlasting Torments But thy gracious Mercy has yet repriev'd our lives and given us space to work out our Salvation Now is the time of Acceptance with thee Now is the Day of Salvation for us Now O my Soul let us mourn our former Offences and henceforth take care to bring forth fruits worthy of Repentance If we have hitherto persecuted the Lord of Glory and with our sins nail'd the Blessed Jesus on the Tree of Death Now let our whole endeavours attend the Service of our Saviour and loyally conspire to un-crucifie their Lord. Let us ascend the Mount of Calvary and often as we go salute his holy steps We kiss thy steps dear Lord when we love thy wayes and humble our selves and follow thee Let us there on our knees approach him on the Cross and reverently cover his naked Body We cover thee when our Charity cloaths thy Servants and hides the infirmities of thy little ones Let us there with tenderest care unfasten the nails and gently draw them out of his Hands and Feet We draw them out O Lord when we freely obey thy Will and loosen our Affections from cleaving to the World When thou hast thus my Soul rescu'd thy Lord nail thy self in his stead to the Cross Mortifie thy members which are upon the Earth and crucifie the Flesh with all its inordinrte Lusts PETITIONS O Father of Mercies and of our loving Saviour let the love of thee and of thy Son win our hearts entirely to thy self Win them from this vain Life and all the little goods of it to the sole pursuit and hopes of enjoying thee in thy Eternity Let the love of our crucified Redeemer soften our hearts and make them break for our past offences against thee For we have broken the Laws of our Maker we have provok'd the wrath of our Judge we have despised the goodness of our God. O deal not with us according to our fins nor give us the sad desert of our Iniquities We fly O Lord from the Bar of thy Justice to the mild and gracious Seat of thy Mercy Spare us O Lord who are the works of thine hands spare us whom thou hast redeem'd with the blood of Christ Pardon O Lord our sins of weakness and surprize pardon our sins of wilfulness and deliberation pardon our relapsing into the sins we have repented pardon our former living in sin without Repentance Make us so grieve for our sins as to hate them so hate as utterly to forsake them O may the good Spirit mortifie all our corrupt Affections that no principle may ever divert us from loving and serving thee Crucifie O Lord our Flesh with the fear of thee and let us have all our portion of sorrow in this World Crucifie us to the World and the World to us that being dead to it we may live to thee At least live thou in us O holy Jesu Possess thou us who hast bought us so dear as with thy Life's last drop of precious blood Dispose of all our motions according to thy righteous will help us to root out all our Vices with the constant practice of contrary Vertues that so we may bring forth fruits agreeable to a true Repentance And confirm O Lord we beseech thee our resolutions against sin and our courage to fight manfully
end of our being Hymn 15. A Wake my Soul rise from this Bed Of dull and sluggish Earth Quickly arise lift up thy head And see thy Lords new birth Once did he come O Blessed He Born of a Virgin-womb Lo now he comes and still for thee Sprung from a Virgin-tomb See thy Lord rises fresh and bright Incircled round with Stars Which all from him receive their light And from his glorious Scars And thus as he his Progress makes Up to his Heaven again Each risen Saint his Musick takes And follows in his train Thus all together they ascend 'Till at Heavens gate they come Where wondering Angels do attend To bid them welcome home The Angels know again their King And soon his Call obey All the glad Quires come forth to sing And crown with mirth the day Come thou my Soul let us rejoyce Us too our consort bring Up to high Heaven let 's lift our voice And with the Angels sing Glory and Honour Power and Praise To the mysterious Three As at the first beginning was May now and ever be Amen MEDITATION II. RAise thy head O my Soul and look up and behold the Glory of thy Crucified Saviour He that was dead and laid in the Grave low enough to prove himself Man He is risen again and ascended into Heaven and is in exaltation high enough to prove himself God. He arose and made the light his Garment and commanded the Clouds to be the Chariot of his Triumph The gates of Heaven obeyed their Lord and the everlasting Doors opened to the King of Glory Enter bright King thy glorious Palace attended with thy shining Angels enter with the glad train of thy new delivered Captives the first Fruits of thy Victory and the earnests of more Enter and repossess thy ancient Throne and reign eternally at the right hand of thy Father May every Knee bow low at thy exalted Name and every Tongue confess thy Glory May all created Nature adore thy Power and the Church of thy Redeemed exult in thy goodness Whom have we in Heaven but thee O Lord who didst expresly go thither to make way for thy followers What have we on Earth that yields us any comfort and delight but our hope by following thee to arrive at last where thou art gone before us And worth our while O Lord it is to follow thee in the greatest labour of doing well and in patience under the greatest Adversities since the end of all is that where thou art we shall be We shall be there and shall be like thee for we shall see thee as thou art We shall be exalted and glorify'd and rest from our labours O glorious Jesu our Strength and our Joy and the immortal Life of all our Souls Thou art worthy to be the principal Subject of our Studies and the daily entertainment of our most serious thoughts MEDITATION III. WHat mighty cause O God hast thou given poor Mankind to rejoyce and praise thee in that thou hast raised our Saviour from the Grave He died for our sins and rose again for our Justification In this we see a full satisfaction made for our sins by his death Hereby he ever lives to make intercession for us sinners O let all the World rejoyce in the Victory and Triumph of our Lord over all the Enemies of our Salvation I bless thee O my Saviour for thy Death and I praise and adore thee for thy Resurrection The one a work of infinite condescending Mercy the other of infinite Power And now my Soul how art thou conformable to thy kind Lord if when he is risen thou lye dead in trespasses and sins If thou be not risen with Christ to a new and spiritual Life certainly thou art none of his Will he not draw all his own thus after him Will he suffer any of them to lye entangled in earthly desires If he has not drawn thy heart from the World and from thy self and made thee value him most and delight to run the way of his Commandments thou hast no part in him And if thou be risen with Christ thou should'st seek those things which are above Why should our Hearts dwell on Earth when the best Treasure of our Hearts is return'd to Heaven Since our glorified Jesus is ascended above to prepare us a place in his own Kingdom A place of rest and secure peace where we shall see and praise and adore him for ever a place of joy and everlasting fruition where we shall love and possess and delight in him for ever O happy we and our poor Souls if once admitted to that blissfull Vision If once those heavenly Portals unfold their Gates and let us in to the joyes of our Lord how will our Spirits be ravisht within themselves to reflect on the fullness of their own Beatitude How shall we all rejoyce in one anothers felicity but infinitely more in the infinitely greater felicity of God. O Heaven towards thee it is meet that we frequently lift up craving eyes and with out-stretcht hands reach at thy Glories It is fit that with languishing Hearts we often say When O when shall we behold that incomparable light with which our exalted Saviour is cloathed as with a Garment That Glory which illuminates the eyes of Angels and eternally renews the youth of immortalized Saints That light is thy very self O Lord our God whom we shall there see face to face whom we shall there know as we are known In thy light we shall see light PETITIONS O Divine Immense Original Light shine thou perpetually in our eyes that thy brightness may for ever darken all the false lustre of this World. O light that delightest to diffuse and communicate thy self shed so many of thy powerful Beams into our Hearts as that thy heat may burn up all other desires Make us burn continually with the pure Love of thee and let that resining fire purge us from the love of this World. Let thy light shine in our Hearts and be a guide to our wayes till we be call'd from this vale of darkness into the glorious presence of the living God To see him that made the Heavens and the Earth and gave to all things their Lustre and Beauty To see him that first gave us our Being then govern'd us in our way and brought us to so bless'd an end Mean while O glorious Jesu who art the foundation and finisher of all our hopes do thou make us entertain our life with the comfort of this hope and our hope with the assurance of thy promises Let thy Triumphs and Glories ever shine in our eyes to animate our Labours and comfort our Sufferings Let them confirm our Faith in this comfortable point That if we are thy faithful followers in this Life we shall hereafter be partakers in thy Glory Make us also Lord every day more perfectly understand our own great Duty and thy infinite Love. Make us especially on this thy Day meditate the advancement of thy
sit and grateful sense of thy Mercies that the people every where with one consent may confess and praise thee that one Generation may praise thy name to another and thankully talk of all thy wonderous Mercies O that men would praise the Lord for his goodness and for his wonderful works to the Children of men O make our senses subject to our reason and our reason intirely obedient to Thee Make us alwaies in using thy Creatures to take their service as admonition and obligation to mind our Duty to thy self Teach thou us that all things in this world ought to praise Thee by the Tongues and Hearts of men whom thou hast not only made capable to know their goodness but hast also given leave to enjoy their usefulness O make the whole Creation conspire to thine Honour and all that depend on Thee join together in thy Praise Mercifully carry on the whole Creation to its end Order thy Creatures about us to attain their end in serving us and so order us that we may attain ours in glorifying and enjoying Thee Glory be to the Father c. For Monday Evening MEDITATION I. MY God in every thing I see thy hand in every passage thy wise and gracious Providence Thou wisely governest the House thou hast built and preventest with thy Mercies all our wants Thou callest us up early in the morning and givest us light by the beams of the Sun that we may every one labour in his proper work and so fill up the little place appointed for us in this World Doing that service to Thee and that good to Mankind which thou our great Lord and Master dost require And thou providest also a rest for our weary Evening and favourest our sleep with a shady darkness to refresh our bodies in the Peace of Night and save the waste of our decaying Spirits Again thou awakest our drowsie eyes and biddest us return to our daily task Thus has thy Wisdom mixed our Life and beauteously interwoven it with rest and work whose mutual change sweeten each other and both prepare us for our greatest duty That of finishing here the work of our Salvation to rest hereafter in thy Holy place In like manner thy wise Providence O Lord has appointed that after a little time of toil and trouble death should call thy Saints away to a state of rest Thou dost not we thank thee oblige us to conflict with the difficulties and evils of this Life till the day of retribution comes Thou soon callest us to a place where the wicked cease from troubling and our subtle adversary the Devil from tempting us Where our own appetites and passions shall strive no more against our Reason and Conscience Where our Innocence shall be no longer assaulted or endanger'd by the threatnings or allurements of this World Our Souls are enlarged to a spacious liberty being let out from this prison of the Body and go to dwell in the region of Spirits While our Bodies quietly rest in their silent grave till they rise again to Immortal Glory And thou hast design'd O Lord that they shall awake again from the sleep of Death and rise even from the bed of the Grave And then indeed there comes a Morning which shall never be succeeded by an Evening a waking time for the body after which it shall sleep no more It rises indeed to work again but that work never tires it any more that work is sweeter than the rest it leaves There needs no interruption of that work to sweeten it which is eternally pleasant and delightful MEDITATION II. LOrd how does thy bounty give us all things else with a large and open hand Our Fields at once are cover'd with Corn and our Trees bow under the weight of their Fruit. At once thou fillest our Magazines with plenty and sendest us whole showers of other blessings Only our time thou distillest by drops and never givest us two moments at once But takest away one while thou lendest another to teach us to prize so precious a Jewel That we may learn to value every hour and not childishly spend them upon trifles Much less maliciously murther whole daies in pursuing a course of Sin and Shame It was thy Mercy too O Gracious God to disperse by parcels our portion of time That the succeeding day may learn to grow wise and correct its faults by experience of the past Else if our being were all at once as it shall be in the next the Eternal Life our Sins would have here no power to be repented and then alas how desperate were we We who are born in the way to Misery and unless we change can never be happy We who so often wilfully go astray and unless we return must perish for ever Thou hast appointed our time O Soveraign Lord beyond which we cannot pass When thou takest away our breath we die we return to the dust and our place here shall know us again no more for ever Thou commandest the grave to dispense with none but indifferently to seize us all alike That all alike may provide for the fatal hour of death and none may be undone with mistaken hopes Thou tellest us plainly we must dye but kindly concealest the time and place that every where we may stand upon our guard and every moment expect thy coming MEDITATION III. WHy do we so much bemoan our selves and complain for the necessity of dying Seems it so hard a fate to tread the path which all our Ancestors have gone before us Adam the first of men and Abraham the Friend of God David the man after Gods own Heart and the Blessed Mary Virgin-Mother of our Lord. All these have paid their debt to Nature and subscribed to the Law of universal Mortality Yea Jesus Christ himself the Eternal Son of God expir'd on the Cross and went to his Glory through the Gates of Death And shall our fond self-love so blindly flatter us as to make us wish an exemption from this common fate Should we not be glad that a troublesome Life will have an end and rejoice to get out of danger into safety from a stormy Sea to a quiet Harbour This Life is so encombred with evils that we have reason to be thankful it will not last alwayes and rather to wish than complain that it may not last long If we die in Old age Death should be very welcome to us after a long and tedious voyage If in our Youth we die it prevents a thousand calamites a thousand dangers of ruining our Souls What need we be possest with fear at thinking how many kinds of Death there are we are sure there is but one for us Dying is an act to be done but once and if it be once well done we are happy for ever Our dayes perhaps are too few to grow rich in or to satisfie the ambition of a haughty Spirit But to be taught the Love of God and the Meek and Humble Life of Jesus requires
thy goodness as to esteem thy commands the necessary rules of Soul-saving love to account that thou hast required nothing of us but what is necessary and highly conducing to the Salvation of our Souls Let me not be so dangerously foolish as in any thing to think my self wise in contradiction to the Precepts and Dictates of thy Word O may thy Holy Will dear Lord therein reveal'd be all my rule and thy Gracious Hand my constant guide Order thou my steps in thy Word let no iniquity have dominion over me Hold up my goings that my footsteps do not slide Quicken O Lord I pray the too frequent slackness of my obedience by the example of the Creatures about me who yield thee a constant and unrelucting obedience and by a firm belief and apprehension of those great and glorious rewards which thou hast prepared for such as serve Thee fashion my Spirit to a humble submission and conformity to thy will. Make me exactly observe what thou prescribest how bitter soever it may tast to Flesh and Blood Make me alwaies readily submit to every dispensation of thy Providence though for the present it may be grievous And Lord since thy wisdom knows our infirmities I pray thee lay upon me at no time more burden than I shall be able to bear let not my circumstances be attended with temptations either that are so violent or so lasting as to overcome me Since thy goodness delights in our relief assist me against the difficulties of Duty Lord help me so to do all the work thou givest for thou alone canst help me as that I may at last attain thy Eternal rewards through the Merits of Jesus Christ my Lord. Amen Hymn 20. BLessed O Lord be thy wise grace That governs all our day And to the night assigns its place To rest us in our way If works the labouring hand impair Or thoughts the studious mind Both are consider'd by thy care Both fit refreshment find Fit to relieve the present state Fit to prepare the next While we are taught to meditate This plain and useful Text. As every Night layes down our head And Morning opes our eyes So shall the dust be once our bed And so we hope to rise To rise and see that beauteous light Spring from those eyes of thine Not to be checkt by any night But clear for ever shine That thou maist hope my Soul to view That lasting blissful light Take heed thy present work thou do And use thy rest aright All glory to the Sacred Three One ever-living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Wednesday Morning MEDITATION I. LET them neglect thy Praises O Lord who never consider thy Mercies Let them be silent to thee O gracious God whose Mouths are full of themselves But as for me who subsist by thy gifts and thankfully acknowledge the riches of thy goodness my heart shall continually Meditate on thee and my Lips shall delight to sing thy glory All my Life long will I Praise my God and lift up my hands to his holy Throne Blessed for ever be thy Name O Jesu and blessed be the sweetness of thy Wisdom whose infinite Charity has vouchsaf't our Earth such excellent Rules to guide it to Heaven Thou hast taught us that happy Skill of finding our lives by a generous losing them to follow thee Thou hast taught us to love our true selves best by wisely hating our mistaken selves Thou hast taught us to trample this world under our feet and use it as a step to climb up to the next From thee we learn those glorious Mysteries that exalt our Faith so high above Reason From thee we derive those Heroick Counsels that raise our Souls so far above nature from thee alone and from thy School of grace we learn all that we know and receive power for all that we do How long alas might we have wander'd here in the midst of Darkness and Error had not thy love and pity O merciful Lord brought down thy very self to become our light Never should we else have learnt to deny our selves and take up our Cross and follow thee Never should we have known that great secret of Peace to forgive our Enemies and do good to those who despitefully use us On the unsatisfying things of this low Earth should we blindly have set our whole Affections if thou hadst not told us of the Kingdom of Heaven and bid us lay up our treasures there We had alwayes chose the deceitful and pernicious wayes of sin if thou hadst not terrified us to fear thy wrath by declaring the miseries that attend them We should ever have neglected thy good Commands and lost the happiness of a religious life if thou hadst not invited us to obey thy Commands and proposed to us the felicities that will attend our doing so O what hast thou promised Gracious Lord to the meek and poor in Spirit O what hast thou promised to the Weepers here to those that hunger and thirst after Holiness How many Joyes has thy bounty prepar'd for the lovers of Mercy and makers of Peace How many Blessings for the pure of Heart and those who with Patience bear their Crosses Thus hast thou Lord kindly shown us our end and suggested the true way to attain it Thou hast given us such blessed directions as tend to make our Life here more sweet and to lead us hereafter to everlasting Felicity Hymn 21. MY God had I my breath from thee This Power to speak and sing And shall my Voice and shall my Song Praise any but their King My God had I my Soul from thee This Power to judge and chuse And shall my brain and shall my will Their best to thee refuse Hast thou reveal'd the wayes that lead To Happiness above And shall I let my wandering feet From thy blest Paths remove Alas not this alone or that Hast thou bestow'd on me But all I have and all I hope I have and hope from thee And more I have and more I hope Than I can speak or think Thy Blessings first refresh then fill Then overflow the brink But though my Voice and Fancy be Too low to reach thy Praise Yet both shall strain thy glorious Name High as they can to raise Glory to thee Immortal God One great Coequal Three As at the first beginning was May now and ever be Amen MEDITATION II. NEver will we cease to exalt thy Goodness O gracious Jesu since thou never ceasest to oblige us with new Blessings Thy generous Charity could not be thus satisfi'd to have only spoken to us the words of Life it was not enough for thy excessive Love that thy heavenly Sermons told us our duty but thou would'st moreover urge and provoke our Obedience by the sweet enforcement of thine own Example Thou didst forbid thy followers to affect Superfluities and accordingly thine own Provision was a few Barly Loves Thou didst command the rich to give
glorious Dear Lord are the effects of thy Grace How shameful the instances of our folly and weakness PETITIONS OBlessed Jesu who art a Prince and Saviour whose kindness it is to give repentance and remission of sin Bestow I beseech thee on me such a hearty Contrition for all the wandring steps that I have made from my Duty as to fit me to receive thy Pardon And then Pardon O Meek Redeemer what my passions have done and what my weakness has omitted Let a sence that thou my God art reconcil'd to me give me this night a sweet repose as in the arms of thy tender Mercy Make me too hereafter O Lord if I shall live after this night more carefully watch my self that my few dayes do not slide unprofitably away and especially that they be not spent in sin Make me every day retire to study thee and my self My self that I may know and correct my many Infirmities and Thee that I may adore thy infinite Perfections And to thy Perfections O Lord and the strength from them communicated unto me make me ascribe all the good that I am able to do Let me alwayes say as I ought This is not I but Christ that liveth in me Make me also the more attentively obsequious to the steady guidance of thy Grace and grant I may never want it while the time of my warfare and pilgrimage continues Instruct me I beseech thee O thou who art the best of Teachers in these great and wise truths that the things of this world are of very little import since its joys and griefs will last but a very little while and that the future state does infinitely concern me where the Life and Death are for ever Fix my heart O Sovereign Goodness I pray thee on thy self alone Let me not be good only by halves since there is a glorious Heaven prepared that is worth all our labours Prevent by the power and prevalence of thy grace in me my mingling so much as formerly thy pure Grace with my corrupted Nature Deliver me O Lord from the Temptations of this world and mercifully save me from the wrath to come that dreadful wrath which we so justly fear and which many condemned wretches do already irrecoverably feel Hymn 22. AND do we then believe There is a world to come Where all this world shall summon'd be To take their final doom Is there a Heaven indeed To crown the Innocent Is there a Hell and horrid Pains The Wicked to torment Are these Eternal too And never to have end Shall never those Delights decay These Sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our Faith Of these great Joyes and Fears And make the last dayes Trumpet be Still sounding in our Ears Still may this glorious hope Shine bright before our eyes We shall go up at last to meet Our Jesus in the Skies Come Jesu come and take Our banisht Souls to thee Come quickly Lord that in thy light Our eyes thy light may see Glory to Thee great God One Coeternal Three As at the first beginning was May now and ever be Amen For Thursday Morning MEDITATION I. HE who made the Sun to enlighten our steps in the Pilgrimage of this short Life has he ordain'd no guide to conduct our Souls in the difficult way to our eternal home Yes he sent his Son a bright light into the world by whose Directions we may find our Happiness He who feeds the Ravens when they call upon him has he not provided Bread for his Children He has and still his Mercy furnishes means to perform whatever his Justice commands The Son of God himself became incarnate and took the humane nature into a Personal Union Thus it was consecrated by him to become the Instrument wherewith he would accomplish our Redemption He was sacrificed for us upon the Cross that so he might become food to our Faith And that food he gives with the Sacramental Bread and Wine to every the meanest meet receiver Though he be now exalted to the right Hand of God and his Glorified Body shall suffer Death no more Yet the believing Soul that comes to this Supper finds him really present and does partake of his Body and Blood. The Lord of love has espoused to himself an Holy Church and promis'd it his presence to the end of the World He has made her all Glorious within the Saints are the excellent of the Earth With these he is present at the celebration of his worship and feeds them with his own Crucified Body at his Supper O Souls redeem'd by the Blood of Jesus and nourisht with his Sacred Body why melt you not away in Tears of Joy for being so regarded by the King of Heaven What hast thou promised O Gracious and Faithful Lord to him that receives Thee with an Humble Love All that is contain'd in those sweet and mystick words He dwells in me and I in him O Blessed Words if once my Soul can say He dwells in me and I in him He is my Refuge in all Temptations He is my Comfort in all Distresses He is my Security against all mine Enemies He dwells in me and I in him What can an infinite bounty give greater than it self and what can an empty Creature receive better than the Alsufficient God Blessed O Jesu are they who discern Thee under the Veils of Bread and Wine Blessed are the Souls prepar'd by Faith and Love to receive Thee at this Sacred Supper Blessed yet more is that devout Heart that desires thy second coming into the World that longs to see thy immediate self and to see thee in thy Glory O thou Lord of Grace and Glory our chiefest Joy and best Portion in the land of the living what hast thou prepared for thy Servants to give them hereafter when thy bounty is so liberal to them here What dost thou reserve in thy Kingdom who givest us thy self in this place of Banishment How will thy open vision transport our Souls when our dark Faith yields us now such delight O my ador'd Redeemer my Soul longs for the Happy Day when I shall see thy Face without a Veil When I shall be able to endure the beams of thy Glory shining out upon me in their full brightness And my weakness will not need as now to converse with Thee with Clouds and Shadows interpos'd My Soul seek thy Saviour now and thou shalt find him hereafter receive him thus veil'd and thou shalt enjoy him in his Glory Take these things that he offers Thee with a thankful Heart and humble Faith and then they shall prove sure pledges that Christ himself will be ever thine Hymn 23. WIth all the Pow'rs my poor Soul hath Of Humble Love and Loyal Faith I come Dear Lord and worship Thee Whom too much love bow'd low for me Down busie Sense Discourses dye And all
who can see we who believe Praise to the glorious Three in One Let Time ascribe till Time be done Then let the work continued be By an endless Eternity Amen For Friday Morning MEDITATION I. COme let us glory in the Cross of our Lord Jesus Christ in whom is our Life and Health and Resurrection Shall we rejoyce my Soul to day Shall we not rather mourn at the Funeral of our dear Redeemer Such O my Lord was the Excess of thy Goodness to derive joyes for us from thine own Sorrows Thou forbad'st thy followers to weep for thee and reserved'st to thy self alone the shame and grief Thou invitest all the World to glory in thy Cross and command'st us to delight in the memory of thy Passion Sing then all you dear-bought Nations of the Earth sing Hymns of Glory to the holy Jesus Sing every one who pretends to Felicity sing immortal praises to the God of our Salvation To him who for us endur'd so much scorn and patiently receiv'd so many Injuries To him who for us sweat drops of Blood and drank off the dreggs of his Father's wrath To the Eternal Lord of Heaven and Earth who for us was slain by the hands of the wicked who for us was led away as a Sheep to the slaughter and as a meek Lamb opened not his Mouth Whither O my God did thy Compassion carry thee how did thy Charity too far prevail with thee Was it not enough to become Man for us but thou must expose thy self to all our Miseries Was it not enough to labour all thy life but thou must suffer for us even the pains of Death No gracious Lord thy Mercy still observ'd some wants in our condition as yet unsupply'd Thou saw'st our too much fondness of Life needed thy parting with it to reconcile us to Death Thou saw'st our fear of Sufferings could no way be abated but by freely undergoing them in thine own person Thou saw'st our Souls so deeply stain'd with Guilt that without thy Blood we could have no Remission O Blessed Jesu whose Grace alone begins and perfects all our hopes How are we bound to praise thy Love how infinitely oblig'd to adore thy goodness At any rate thou would'st still go on to heal our weak and wounded Nature Even at the price of thine own dear Blood thou would'st accomplish for us the purchase of Heaven Hymn 25. TUne now your selves my Heart-strings high Let us alost our Voices raise That our loud Song may reach the Skie And there present to thee our Praise To thee Blest Jesu who cam'st down From those bright Sphears of Joy above To purchase us a dear-bought Crown And wooe our Souls to ' espouse thy Love. Long had the World in darkness sate 'Till thou and thy all-glorious Light Began to dawn from Heavens fair Gate And with thy Beams dispel their Night We too alas still there had stood As common Slaves in the same shade But Mercy came and with his Blood Our general Ransome freely paid Not all the Spite of all the Jews Nor Death it self could him remove Still he his blest design pursues And gives his Life to crown our Love. And now my Lord my God my all What shall I most in thee admire That power which made the World and shall The World again dissolve with fire Oh no thy strange Humility Thy Wounds thy Pains thy Cross thy Death These shall alone my wonder be My Health my Joy my Staff my Breath To thee Great God! to thee alone Three Persons in one Deity As former Ages still have done All Glory now and ever be Amen MEDITATION II. AWake my Soul and speedily prepare thy richest Sacrifice of humble Praise Awake and summon all thy thoughts to make haste and adore our great Redeemer To him let us reverently go and offer our devout hearts at his sacred Feet Thither let us fly from the Troubles of the World with him let us dwell among the Mercies of Heaven Under the shade of that happy Tree let us fix our abode A Tree of safe defence and delicious fruit Let us remember every passage of our Saviour's Love and desire that none may escape our thanks Let us compassionate every stroke of his Death and one by one salute his sacred Wounds Blest be the Hands that wrought so many Miracles and were bor'd with cruel Nails Blest be the Feet that so often travell'd for us and at last were unmercifully fastened to the Cross Blest be the Head which was crowned with Thorns the Head that so industriously studied our Happiness Blest be the Heart which was pierc'd with a Spear the Heart that so passionately lov'd our peace Blest be the entire person of our Crucifi'd Lord and may all our powers joyn in his praise In thy eternal praise O gracious Jesu and the ravishing thoughts of thy incomparable Sweetness O what excess of Kindness was this what strange extremity of Love and Pity The Lord is sold that the Slave may be free the innocent condemn'd that the guilty may be sav'd The Physician is sick that the Patient may be cur'd and he who was God dies that man may live Tell me my Soul when first thou hast well consider'd and lookt about among all we know tell me Who ever wisht us so much good Who ever lov'd us with so much tenderness What have our nearest Friends done for us or even our Parents in comparison of this Charity No less than the Son of God came down to redeem us no less than his own dear Life was the price he paid for us What can the favour of the whole World promise us compar'd to this miraculous Bounty No less than the joyes of Angels are become our hope no less than the Kingdom of Heaven is made our Inheritance MEDITATION III. TO thee O God we owe our selves for making us after thine own Image To thee O Lord we owe more than our selves for redeeming us with the Death of thine onely Son. Nor were our Ruines so soon repair'd as at first our Being was easily produc'd Thy Power to Create us said but one word and immediately we became a living Soul But thy Wisdom to Redeem us both spake much and wrought more and suffer'd most of all To redeem us he humbled himself to this low World and all the infirmities of our miserable Nature He patiently endur'd hunger and thirst and the malicious affronts of enraged Enemies How many times did he hazard his life to sustain with Courage the Truths of Heaven how many Tears did he tenderly weep in compassion of his blind ungrateful Country how many drops of Blood did he shed in the doleful Garden and on the bitter Cross the Cross where after three long hours of grief and shame and intolerable pains he meekly bow'd his fainting Head and in an Agony of Prayer yielded up the Ghost So sets the glorious Sun in a sad Cloud and leaves our Earth in darkness and disorder but goes to shine immediately in
passage into Life We will love no more the Pleasures of Vanity nor set our hearts on unsatisfying riches since thou hast opened Paradise again and Purchas'd for us the Kingdom of Heaven Hymn 27. MY God to Thee our selves we owe And to thy Bounty all we have Behold to thee our Praises bow And humbly thy acceptance crave If we are happy in a Friend That very Friend 't is thou bestow'st His power his will to help our end Is just so much as thou allow'st If we enjoy a free Estate Our only Title is from thee Thou mad'st our lot to bear that rate Which else an empty blank would be If we have Health that well-tun'd ground That gives the Musick to the rest It is by thee our Air is sound Our Food secur'd our Physick blest If we have hope one day to view The Glories of thy blissful Face Each drop of that refreshing Dew Must fall from Heaven and thy free grace Thus then to thee our Praises bow And humbly thy acceptance crave Since 't is to thee our selves we owe And to thy bounty all we have Glory to Thee great God alone Three Persons in one Deity As it has been in Ages gone May now and still for ever be Amen MEDITATION II. BLessed be thy Name O holy Jesu and blessed be the mercy of thy Providence Who hast cast our lot in these times of Grace and design'd our birth in the dayes of light when we may clearly see our ready way and directly go on to our glorious end 'Till thou appearedst O thou only Light of the World our miserable Earth lay cover'd with darkness 'Till thou wentest away O thou Sovereign Lord of Life the Kingdom of Heaven was close shut up When thou hadst overcome the sharpness of Death thou didst open the Kingdom of Heaven to all Believers Thou didst communicate thy Joyes to all the World and display the bright glories of thy happy Kingdom to all that esteem'd so blest a sight and stood prepar'd to entertain thy coming As for the rest whose eyes are shut or turn'd away by their own malice thy Presence yields them no more Joy than light to those that will not see But the hearts that receive and love thee thou fillest with gladness and overflowest them with an ocean of heavenly delights Come ye happy believing Souls that are made partakers of the mercies of his Kingdom Come let us now raise up our thoughts and continually Meditate our future Beatitude Let us comfort our selves with the hope of rest and our Sufferings with the expectance of a glorious reward Now that the hand of our gracious Lord has unlockt the gates of everlasting Bliss Now that they stand wide open to admit such as diligently strive to enter in Such as have wisely made choice of Heaven for the only end and business of their life rejecting all the false allurements of this World to attend the pursuit of true felicity MEDITATION III. PRaise our Lord O you children of Men Praise him as the Anthor of all your hopes Praise our Lord O you blessed of Heaven Praise him as the Finisher of all your Joyes Sing O you reverend Patriarchs and holy Prophets Sing Hymns of Glory to the great Messias Sing and Rejoyce all you ancient Saints who have so long enjoy'd the happy repose of Abraham's bosom Bring forth your best and purest Incense and humbly offer it at the Throne of the Lamb The Lamb that was slain from the beginning of the World by the sprinkling of whose Blood you all were saved O still sing on the Praises of the King of Peace and bless for ever his victorious Mercy It was he dissolv'd the power of darkness and broke asunder the strong bars of Death He has conquer'd Death and him that had the power of it even the Devil that his faithful Followers might triumph over both How did your glad eyes sparkle with Joy to see the Ascension of your humbled Redeemer How were your Spirits transported with delight to behold the splendours of his glorious Exaltation to have his Presence among you his blissful Presence that can turn even the saddest night into a chearful day that can change a Dungeon into a house of Mirth and make every place a joyful Paradice O glorious Presence when shall our Souls be fill'd with strong and constant desires of enjoying Thee O sluggish Soul how canst thou contentedly hover about this Earth when the loving Jesus is Ascended above the Skies with longing hopes look up thither and say When dearest Jesu shall my desires be fill'd with the everlasting fruition of thy blessed self Henceforth for thee and for thy Sacred Love O thou great and only Comfort of our Souls shall all Afflictions be welcome to me as wholsome Physick to correct my Follies shall the Pleasures of the World be very cautiously used as dangerous Fruit that may fill me with Diseases Will I by thy example neither fear to Dye nor refuse the labours of this present Life But while I live I will obey thy Grace that when I dye I may enjoy thy Glory PETITIONS O Blessed Jesu our only hope our all-sufficient strength and the liberal Rewarder of all thy Servants As thou hast freely prepared for us ready wages so Lord let thy Grace inable us to work Let thy Grace excite to diligence in our work and make us steady and persevering in the way thou lovest Make us direct our whole Life to thee O Fullness of Bliss and undervalue all things compar'd with thy Love. O Seal up our Eyes to the Illusions of this World and open them upwards to thy solid Joyes there let them fix their pleased sight and look 'till we be transformed into thy glorious likeness That when our present earthly Tabernacle shall be dissolved and this House of Clay shall fall down into the dust we may ascend to thee and dwell above in that Building not made with hands eternal in the Heavens O Jesu thou didst expire on the Cross and descend into the Grave to destroy the life of Sin in us and the fears of Death Grant then I beseech thee that these may never revive in me to tempt or affright me from the wayes of Holiness Fix in me O Lord the firm belief of this very sure and important Truth That the greatest mischiefs which our Salvation can cost us here are but momentary and shall work for us a far more exceeding and eternal weight of Glory Through thy abundant Merits O dear Redeemer Glory be to c. Amen For Saturday Evening MEDITATION I. TOO often are we troubled about many things when the truely necessary is only one Retire O my Soul into thine own bosom and search what thou aim'st at in all thy thoughts Examine where thou dost place thy chief Felicity and whither tend thy strongest desires Go to the Great and Prudent of the World and learn of them to choose thy Interests Do they not there encrease their Estates where they
thou the desire of all Nations We were misled by the errour of our Forefathers we were abus'd by our own blind passions The Kingdom we expected deserves not that Name a short vain and troublesome Prosperity Thy Dominion O Lord is Holiness and Peace and of thy Kingdom there shall be no end Such was the Kingdom thou promisedst to David Thy Throne will I establish for ever Such is the Kingdom thou giv'st to thy Servants they shall live and reign with thee for ever If we love my Soul and seek first this eternal Kingdom all other things shall be added to it This Happy Kingdom we ought to love and seek though nothing else should be added to it Thou art O Lord the true light of the World they who follow Thee walk not in darkness MEDITATION II. RIse Holy Spouse of the Son of God rise and put on thy robes of joy Rise and shine forth for thy Glory is come and the splendour of our Lord strikes bright upon Thee The Gentiles shall walk in the beams of thy light and Kings in the lustre of thy Brightness Lift up thine Eyes round about and behold they gather all together and flock to thee Thy Sons shall come from far and thy Daughters be nurst at thy side Then thou shalt see and flow together thy Heart shall wonder and be enlarged with gladness Because the abundance of the Sea shall be converted unto Thee and the strength of the Gentiles come unto thee The Sons of Strangers shall build up thy Walls and their Kings shall Minister unto Thee The Nation shall perish that will not serve thee and the Kingdom be utterly wasted that refuses thee The Sons of thy afflicters shall come bending before Thee and all they that despised thee bow thimselves down at the soles of thy feet For our Lord shall be thy everlasting light and the dayes of thy Mourning shall end in Glory To thee shall be given the Keys of Heaven and thou shalt shut and open those Eternal Doors Thy Foundation shall be laid on a firm Rock and the Gates of Hell shall not prevail against thee A way shall be made so direct and plain that the Passengers though Fools shall not erre therein And the Earth shall be filled with the knowledge of our Lord as the waters cover the Sea. All this we read all this we firmly believe for the mouth of our Lord has spoken it Heaven and Earth shall pass away but not a tittle of his word be disappointed for ever Many of the Sacred Prophesies are already fulfill'd abundantly sufficient to assure us of the rest Already a Virgin has brought forth a Son and given him the Gracious Name of Jesus The Kings of the East have been led to him by a Star and offer'd him Gold and Frankincense and Myrrh His Holy Parents have presented him in the Temple and the devout Simeon was over-joyed to see him In his tender infancy he fled into Egypt and out of Egypt again God brought forth his Son. He past his private Life in Peace and meekness and taught a contradicting People in Patience and Humility He confirm'd his Doctrine with innumerable Miracles and defended the Truth to the last drop of his Blood. He rose again victoriously from the Grave and ascended in Triumph to the Right Hand of his Father And there O Glorious Jesu wilt thou sit and Reign till all thy Enemies become thy footstool Nor has thy Judgement slept O dreadful Lord but with a swift and terrible Vengeance crusht them into ruine Jerusalem long since was made a heap of stones and the Children of thy Crucisiers run wandering over the World But while thou art thus severe in the Predictions of thy Justice thou hast not forgot those of thy Mercy Thousands of that ungrateful City have acknowledg'd Thee their Lord Thousands of that perverse Generation have submitted to thy Scepter Whole Nations of the Gentiles have embrac'd thy Faith and remotest Islands obey'd thy Law. Blessed for ever be thy Name O Lord and blessed be the sweetness of thy Mercy who hast reveal'd thy self to those that knew Thee not and art found of those that sought thee not Who often followest those that fly from thee and never refusest any that come to Thee Thou still exactly performest thy part but we ingrateful wretches how do we comply with ours Where is the profit thou maist justly require to answer the â—are of thy Providence over us Thou hast planted us O Lord in thine own Vineyard and fenced us about with thy Holy Discipline Where is the Fruit we should alwayes be bearing since good works are never out of season Of our selves alas we are very dry and barren and our Nature at best brings forth nothing but leaves In Thee Lord while we remain we live but separated from Thee we are certainly dead and fruitless In thee O Lord is all our hope and that thou wilt have Mercy on the work of thy hands That thou wilt not curse these fruitless branches lest they wither away and be cast into the fire Nor pronounce against us that dreadful Sentence Cut them down why cumber they the ground But mercifully cut them off from their wild stock and graft them in thy self the true Vine And then still water us with the dew of Heaven and bless our low shrubs with thy powerful influence So shall Grapes grow on Thorns and Figs be gather'd from those that were Thistles MEDITATION III. REjoyce in our Lord all you Children of Adam rejoyce in the bounty of his free Grace No longer now confin'd to a few choice Favourites and the narrow compass of a private Family he has thrown down that partition Wall and opened the way of Life to all Mankind That all may believe and love him here and all enjoy and be happy in him hereafter But O my God! what do we see when we look abroad into the wide World We see the sad effects but cannot see the cause why so many Kingdoms lye miserably waste We know O Lord thy wayes are in the deep Abyss and humbly adore thy secret Councels Onely we cannot think of their lamentable condition without pitying their misery and imploring thy mercy Some have not yet so much as heard of thee and others who have heard have refus'd to entertain thee Some who have once acknowledg'd thee have quite fallen away others have corrupted thy Doctrines by mixing with them their own Traditions Many even of those who rightly believe abuse their holy Faith by a wicked Life Thus the far greatest part of wretched Mankind whom thy goodness created after thine own similitude whom thou hast shed thy precious Blood to redeem and to bring them to an everlasting Happiness still fail alas of their true end and die in their sins and everlastingly perish Where O Lord is thy Zeal and the Bowels of thy Mercy Where are thy promises to thy beloved Son Hast thou not said All Nations shall adore him and all the
Persons for the Duty of the Sacred Ministry By whose Ministry thou dost perfect the Saints and build up the Body of Christ to the end of the World. MEDITATION II. BLessed for ever be thy Name O Holy Spirit and blessed be the bounty of thy Goodness When the Eternal Father by creating the World had declar'd himself and his Almighty Power When the Uncreated Word by redeeming Mankind had reveal'd himself and his infinite Wisdom When now there remain'd but one seal more to be open'd of the Book of Divine Mysteries Behold a strange condescendence to our weak nature the Invisible Spirit Visibly appears He descends from Heaven in the shape of a Dove and gently alights upon the Prince of Peace Again he descends in the likeness of Fire and miraculously sits on the Heads of his Disciples Mingling thus together in one blest compound those chief ingredients of excellent vertue Mildness to allay the heat of Zeal and Zeal to quicken the indifferency of Mildness Innocence to adorn the light of Knowledge and Knowledge to direct the Simplicity of Innocence O Blest adorable Teacher Who can instruct like the Spirit of God He needs no years to finish his course but with a swift and efficacious touch consummates all things He entred the Soul of a young delighter in Musick and presently sanctified him into a composer of Psalms He took a poor Shepherd from following the Flock and immediately rais'd him to the degree of a Prophet He by one Lesson perfected the Disciples and polisht rude Fishermen into eloquent Preachers He toucht the Heart of a persecuting Pharisee and instantly chang'd him into a Glorious Apostle There is none O Lord can resist thy efficacious Grace but it accomplishes whatsoever thou intendest And the most Stubborn refusers thou makest to become a willing People in the day of thy Power All this thou hast done O Infinite Goodness and all the good that we doe is wrought by thee By thee is every condition sanctified to us in this mutable World and we are inabled through all to walk steadily towards our Eternal Rest By Thee our Souls are comforted on our beds of Sickness and thou alone fittest us for the Mansions of Glory If in the Church there be any Wisdom or Knowledge if any real Sanctity or decent Order if any Faith of the Mysteries of Religion if any Hope of Everlasting Salvation If any Love of God as our Sovereign bliss if any mutual Charity of one towards another If any Miracles have been wrought to convert unbelievers and to confirm the weak in Faith against the violence of Persecution All these things flow from thy free Grace O thou boundless Ocean of Eternal Mercies All flows from thee and all our little streams ought to return in tribute to thy Bounty Blessed be thy Name O Holy Spirit of God who dividest thy Gifts to every one as thou pleasest and workest all in all MEDITATION III. STill my Soul continue thy Meditations on this adorable Person and humbly present thy further acknowledgments and praises to him who is the Eternal Love of the Father and the Son and the Glorious Finisher of the Sacred Mystery To him the quickening Spirit of regenerate Souls in whom they live and move and have their Being To him the sovereign Balsom of our wounds and only comfort of all our Sorrows To him our refuge in this place of Banishment and faithful guide in this wandring Pilgrimage To him the Sacred pledge of our free adoption and ensuring Seal of our Eternal Salvation What do we say of Thee O Adorable Spirit of God! What do we say when we utter such words as these We say what we can in our low capacity but alas how short of thy unspeakable excellencies O that we had the tongues of Glorified Saints and of Angels O that we had thine own Miraculous Tongues Those which sate flaming on the Heads of the Apostles and made them speak thy wonders in every language Still all our praises would be poor and narrow still infinitely less than thy infinite perfections But if we cannot speak as our God deserves shall we therefore hold our Peace which God forbids Wo be to them O Lord who are silent of thee and spend the breath thou givest them on any but thy self When we have tried our best endeavours and taken a measure of our own defects when our own Hearts can conceive no more and our tongues have exprest their utmost we will then call upon all others to praise thee who have been beholden to thy infinite Bounty and say Praise the Eternal Spirit O all you Quires of rejoicing Angels for his early Grace confirm'd you in Glory Praise him ye Reverend Patriarchs whose wayes he govern'd and by particular Providence led you to felicity Praise him ye Ancient Prophets whose Souls he inspir'd to teach his chosen People the Mind of Heaven Praise him you glorious company of the Apostles whose Persons he empowered to be Embassadours of Peace between Heaven and Earth Praise him you the Noble Army of generous Martyrs whose Spirits he encouraged and gave you the Victory over the terrours of Death Praise him ye Blessed Confessours whose lives he sanctified and gave you Victory over the World and your selves Praise him ye Holy Virgins whose Souls he espoused and consecrated your chast Bodies into Temples for himself Praise him O thou the Blessed Virgin-Mother of our Lord by whom the Worlds Redeemer was conceiv'd in thy Womb Praise him all you the faithful departed this Life whose hope he sustains of a Glorious Resurrection of your Bodies Praise him all ye that make up the Holy Church throughout all the World bless him and magnifie him for ever Praise him in the Power and freedom of his Grace praise him for the Eternity and greatness of his Glory Praise him O my Soul for his Mercies to thee Praise him for his goodness to all the World. Praise him on the choicest Instrument that of the Heart Praise him in the fittest Place the publick assemby of his Saints PETITIONS O Kindle in my Heart holy Lord thy divine fire that I may offer to thee the hallow'd incense of Praise O thou who openest the mouths of the Dumb and makest the Tongues of Children eloquent inspire thy devoted Servant if not with expressions suitable to thy self at least with such as are profitable to me Such as may instruct me what I ought to do and such as may move me to do what I say Come holy Spirit who art the free dispenser of all Grace visit my poor Heart and replenish it with thy Sacred inspirations Refuse not O Lord to hear me now I call upon Thee and make me still hear Thee when thou callest upon me do thou by thy mighty operations in my Soul establish such an interest in me as may alwayes dispose me to so advantageous a duty Illuminate my understanding inflame my affections and sanctifie all the powers of my Soul and Body that I may know
their Hymns Great is the Clemency of our gracious Sovereign to pardon the offences of repenting Sinners Great is the bounty of our glorious Lord to Crown with Rewards his faithful Servants Thousands of Saints attend in his presence and Millions of Angels wait on his Throne all beauteously rang'd in perfect order all joyfully singing the praises of their Creator But look up yet higher O my Soul in thy Contemplations and see the glorified Humanity of thy dear Redeemer that blessed Jesus who died for us on the Cross and now invites us to partake his Crown See and rejoyce in those eternal honours which Heaven and Earth justly pay to their King. Look up once more and if thou could'st look infinitely higher and humbly admire the unconceivable Mystery Wonder now and adore the Sovereign Deity essentially full of his own blest Light full and overflowing into all his Creatures which shine but as little Beams deriv'd from him Bow low thy Head and Knees to him before whom the Seraphims cover their Faces Bow low a humble Heart to him before whom all the happy Saints cast down their Crowns When thou hast seen all this my Soul and staid and dwelt a while among these pleasing wonders then turn thine Eye down towards this Earth again and see the petty things that are wont to entertain our minds What is a name of Honour and a momentary pleasure compar'd to the Bliss of an eternal Paradise What is a bag of Money or a fair Estate if counterballanc'd with the Treasures of Heaven How narrow there do our greatest Kingdoms seem how small a Circle the whole Globe of Earth Cities and Towns appear like little Hills and the busie World but as a Swarm of Ants running up and down and justling one another and making all this stir for a few grains of Corn. O Heaven let me again lift up my Eyes to thee and take a fuller view of that glorious Prospect There I will stand and fix my steady sight till I have lookt my self into this firm judgment All that the most prosperous fortune can here possess or even the largest Fancy possibly imagine all is an idle Dream to those real Joyes an absolute Nothing to that solid Felicity Oh how glorious is the Kingdom of Heaven where our Lord reigns in the midst of his Saints MEDITATION III. IT is true there is I see a glorious State prepar'd above for the Spirits of just men made perfect But how shall we poor dust and ashes and laden too with the burthen of our sins how shall we hope to ascend those higher Regions or obtain a portion in that holy Land Fear not my Soul but send up thy Sighs and Prayers to the gracious King of Saints Seek to him and he will guide thee by his Counsel till he has brought thee also safe to his Glory If thou would'st know what makes the bright Angels so happy his Word will tell thee that they readily obey their Creator If thou would'st know what rais'd the blessed Saints to that high Felicity which they now enjoy it will be told thee They faithfully lov'd their Redeemer and follow'd the Dictates of Love till it brought them thither If thou would'st know what bred in those happy Creatures the excellent Vertues that are thus rewarded if thou could'st hear their acknowledgements thou would'st find them often repeating such as these Blessed for ever be the Grace of our God which alone has wrought all our works in us Blessed for ever be the Bounty of our Lord which first freely gave to us and then as bounteously Crown'd those his own gifts O you blest Saints who are now arriv'd at the quiet Mansions of eternal Joy Rejoyce ye in the King of Saints eternally rejoyce and sing for ever the wondrous mercies of our Lord His blessed hand has wip'd away all tears from your eyes and now you no more shall weep you shall no more complain Now the sad Evening of sorrow is over with you and the day of eternal joy is come Now you no longer shall sigh to be deliver'd out of this dark and tedious Prison but shall dwell for ever in that glorious Light the light which ever springs from the face of God. And fear thou not my Soul though now thou dwellest below and art yet sighing under the weight of Flesh and Blood fear not to ascend at last to this place of joy and take thy happy seat among those joyfull Quires since they once liv'd in this same Vale of Tears and were set to strive with the same unruly passions He that made them overcome can as easily strengthen thee he that has crown'd their victories will as surely glorifie thine Fear not for the way is smoother than the Adversary of thy Soul would make thee believe and the time of thy Warfare perhaps is shorter than even thou thy self art disposed to desire Take the direction of thy Saviour's Word and the direction of the Saints Example to know and love but thine own true Interest which sure can be thought no very hard task And do this but whilest you live which you seldom think too long and this being well done you have no more to do but to rise and sing and rejoyce with them PETITIONS TO thee O Gracious King of Saints and to thy mild Throne we direct our Eyes and Prayers To thee whose Love we know stands ready to meet our wishes will we humbly represent our fears and wants and both alas O Lord will be many while we remain below in this miserable World Often therefore must we make our Addresses to thee till thy Goodness and Mercy shall take us to thy self And when we come to possess thee in Heaven we shall want nothing and dwelling so near thee we shall fear nothing But pity us now O Lord who are lanched on a tempestuous Sea and are so variously toss'd with our passions and lusts that we cannot steer as we should any certain course Pity us who are so blinded by the mists of Ignorance that we know not to what Port we should direct our course to find a harbour of rest Shine thou upon us O Lord with thy beauteous Light and convince us throughly that there is a better World than this a happier People than any that we know here that we may at length begin our course thitherward and be all the while preparing our selves for that blessed Company Behold us O Lord struggling in this Sea of Storms and guide us safely through all our dangers Save us O thou whose power the winds and the Sea obey save us O merciful Lord or else we perish Save us who call on theee in our distresses save us for whom thy immortal Self wert pleas'd to die and graciously receive us into thine own blest arms for thou art O Lord the Haven of our Repose bring us to thy self and our Souls shall be safe Deliver us from that sad and deplorable end which thy Justice has prepar'd for the
secur'd of the enjoyment of our God who by the sole perfection of his own free Goodness can never deny himself to those that love him else would their very loving him be a cause of great misery since the misery of a Soul is the want of what it loves Indeed he that is possest with love is so far already a partaker of a divine nature for thou hast told us O Lord that God is Love and he that dwelleth in Love dwelleth in God and God in him He then that loves must needs be proportionably happy too for so much as he has of God so much he possesses of his true good Thus Lord Jesus whatever thy holy books do record of thee in expressions suited to our low capacities Whatever they say of thy restoring all things and repairing again the ruines of Mankind All is exactly verified with this one line which our thankful Hearts should repeat with joy Heaven is attain'd by Love alone and Love alone by thee MEDITATION III. STill my Soul let us repeat a few Lines more to the praise of him whose Mercies are no fewer than infinite Of him whose pity took us by the hand and kindly led us into his own light Of thee O Blessed Jesu our Lord our God who alone art the source of all our Happiness The World till thou camest sate wrapt in darkness and few discern'd so much as a shadow of thee They follow'd the Appetites of Sense and Humour and plac'd their felicity in being prosperous here Little considering the Life to come and less the joyes that entertain that Life This was alas their miserable State and which was worse than this they had no power to help it How could they believe what they never heard of or love what they never believed How could they desire what they never lov'd or be glad to receive what they never desir'd It was thou O Lord didst first teach us our true end the blissful Vision of the Eternal Deity It was thou didst first teach us the true means to attain that end by a hearty love and desire to attain it O the blest change which thy hand has wrought the happy improvements which thy coming has produc't Now every Woman and illiterate Man can discourse familiarly of the highest Truths The Creation of the World and the fall of Adam the Incarnation of God and Redemption of Man the mystery of the Trinity and Miracle of the Resurrection the day of Judgment and State of Eternity All these we know but it was thou O Lord who taught'st us and by thy holy Church first spread them over the World. Now thou hast opened our Eyes we plainly see what unassisted nature could never have reacht We see the framing right of our Affections here is both cause and measure of our Happiness hereafter If we supreamly esteem the goods of the future life we shall find them there and be happy If we love Heaven with our whole Soul and press on strongly with all our force we shall enter its Glories with a strange surprizing delight and possess them for ever in a perpetual extasie We see our Souls are made to know and perfect themselves by the worthiest objects We see their Nature is free and unconfin'd and nothing can fill them but that which is infinite All other knowledges enlarge our faculties and breed new desire to know still more which if unsatisfi'd we yet are miserable since none can be happy who want their desire Only the sight of God fills us to the brim and infinitely overflows our utmost capacities It fills and overflows all the powers of our Souls with joy and wonder and inconceivable sweetness O blest and glorious sight when will the happy day appear and open to my Soul that beauteous prospect When dearest Lord shall I fee thee face to face when shall I heartily at least desire to see Thee Thou art my full and high felicity and only and alone sufficient for me PETITIONS O Most Gracious and adorable Jesu who so lovedst this sinful World as to die for us we cannot think thou wilt deny us any thing that we humbly ask of thee according to thy will. Those that believing come unto thee thou wilt in no wise cast out Let me then obtain I beseech thee these important favours and whatever else thou seest conducing to my Happiness Teach me I pray effectually that this low world can never make me happy that I must set my affections on things above Make me seek therefore in the first place the Kingdom of God and the Righteousness thereof to love with my whole affections the enjoyment of God since nothing but love can qualifie me for that enjoyment and nothing without that enjoyment can ever render me happy O my God make me ardently love thee that I may eagerly desire thee and eagerly desire thee that I may with joyful transport enjoy thee Make me O Blessed Jesu so meditate on thy infinite Mercies that my whole Soul may be fill'd with the memory of thy love that the frequent remembrance of it may diffuse a vigorous love of thee into all my powers let the mark and badge which they all bear be the love of Jesus Let every step of thy love dear Lord in redeeming lost Mankind confirm my Soul in Love and Duty fortifie me thereby against all Persecution and discouragement and so effectually draw me into thine own Kingdom of Glory by thy Holy Life and precious Death and glorious Resurrection Make me to persevere in thy obedience to the end that I may die in thy favour and rise again to rejoice with thee for ever Who with the Father and the Holy Ghost livest and reignest one God World without end Glory be to c. Amen For the Evening MEDITATION I. REtire now my Soul from thy common thoughts that are permitted to entertain thy less serious hours Retire and call thy wandering Fancies home and speedily range them in peace and order that thou may'st be so prepar'd to hear thy Lord who invites thee among the rest to taste his sweetness The Prince of Love and Bounty sayes Come to me all you that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and you shall find rest to your Souls For my yoke is easie and my burthen is light Enough dear Lord enough is said to draw all the World to thy holy Discipline What can be offer'd so agreeable to our Natures too much alas inclin'd to pleasure and profit What can be offer'd so powerfully attractive as to make our work delightfull and then reward it As to propose an Employment like the Musick of Churches devout sweet and gainful to the Performers Whither O my God should we go but unto thee Thou alone hast the words of eternal Life Thou art our wise Instructor to know what to do and our onely Enabler to do what we know Thou
of God sustains our Life and mercifully allows us space to repent that by well employing the time he lends us we may wisely provide for our own Eternity Wisely then thou actest O my Soul when thou settest apart some time every day wherein to meditate on God and his Word and works by which thou maist be sitted for a happy Eternity Consider then further the Divine Providence and say within thy self Thus do we depend O Lord on thee and happy we are in that dependance did we but know our own true interest We and our whole concerns are deposited with God and where can we find a better hand to ensure them Is he not wise enough to chuse safely for us who disposes all nature in such admirable order Has he not power to go through with his purpose who commands the will of men and Angels Wants he perhaps an inclination to favour us who desires our felicity more than our own Hearts do He feeds the Fowls of the Air and cloaths the Lillies of the Field Without his Providence not a Sparrow falls to the ground and shall we mistrust his care for his Children Under his Government we have liv'd all this while and can we now suspect hee 'l forsake us He has shown his bounty in extraordinary favours and will he deny us his lesser blessings He has freely bestow'd upon us his dearest Son how shall he not with him freely give us all things else All that are useful to carry us on our way and bring us at length to his Eternal Rest If our necessities be the effects of our folly we must not presume that he will maintain us in our sins Rather we should strive to moderate our appetites and correct our vices that have bred these miseries But if our wants be innocent and pressing he will sooner do a miracle than break his word This he has often solemnly engag'd and often made good by his Providence Ask but the former ages and they will tell you the wonders which he wrought in them in favour to his faithful Servants He multiplied the Oyl in the Poor Widows cruse and fed his banisht Prophet by a Raven He dryed the Sea into a Path for his People and melted the Rocks into streams of Water to quench their thirst He made his Angels Stewards of their Provision and nourisht them in the Wilderness with the Bread of Heaven Still O my God thy Eternal Charity retains the same affections for those that rely on thee Still thy all-seeing Wisdom governs the World with the same immense unalterable goodness Nay surely now the streams of thy Mercy run more strong and have wrought to themselves a larger channel Since thou broughtest down the Waters from above the Heavens and openedst in thine own Body a Spring of Life A Spring of Joy and Bliss to revive our Hearts and overslow them with a torrent of everlasting Pleasures MEDITATION III. LEt us sit down in Peace O my Soul and rest secure in the bosom of Providence Let us not disturb the order of those mercies which our God has design'd us in his eternal Councels Every accident may be turn'd into vertue and every vertue is a step towards our glorious end If our affairs succeed let us praise our great Benefactor and think what he will give us hereafter who does so favour us here if they miscary let us yield to the will of Heaven and learn by our crosses in this world to love the other Whatever happens to us this ought to be our constant rule to provide for the other life and be contented with the present Shall we not patiently accept a little evil from him that has given us much good Shall the being without some one thing that we need not more sensibly affect us than the having all that we need Ingrateful wretches the common benefits that we all enjoy deserve the thanksgiving of a whole life the air we breath in the bright Sun that shines on us the water and the bounteous earth that do so faithfully serve us the exercise of our senses and the use of our wits if not in excellency at least to some degree All these things O Lord thou generally affordest both to the good and to the bad and for the least of these none can praise thee enough What shall we say then can we yet with any justice complain because some few perhaps are more prosperous than we should we not rather look down on the many below us and be thankful to see our selves more favoured than they should we not do well my Soul to reckon over the several miseries of mankind and bless our God that has so farr preferr'd us Had we some desperate Canker breeding on our face or noisom Leprosie spreading over our skin these we must all confess are incident to our nature and much more than these is due to our sins what would we then give to be as we now are how gladly would we exchange them for a moderate affliction It is but to interpret our worst condition well and we shall sind motives enow to excite our gratitude to God It is but interpreting our best condition frowardly and we shall imagine defects enow to make us think our selves miserable My Soul do thou alwayes adore the wisdom of God and leave it to him as he pleases to rule his own world All his works shall certainly praise him and his Saints shall bless him He scatters these temporal things with a seeming negligence as trifles of so little importance that they signifie not either love or hatred Nothing but Heaven is indeed considerable nothing but Eternity deserves our esteem But if we could understand the secret character of the divine Decrees we should read in each syllable a perfect Harmony PETITIONS TEach me I pray Thee O thou the blest Enlightner of our minds teach me to expound thy actions alwayes in a fair sense alwayes to believe they are well becoming thy infinite perfections and therefore adorable Suffer me not to follow my own fancy in doing this lest I create to my self a voluntary misery Lord let all thy dispensations design favour and good to me and let me understand that they do so then shall I heartily praise thee for them of what nature soever they be Let me interpret the afflictions which thou sendest as meant to correct and not to destroy me to prevent some sin or teach me the practice of some vertue and that when I shall need crosses no longer thou wilt then remove them In the mean while O gracious Lord I beseech thee to give me Patience according to my burden inable me to wait thy time of deliverance without prescribing limits to thee and without contracting either a froward discontented Spirit or a mean and dejected one Make me Lord to rejoyce that my lot is in thy hands while I see thy Mercy favourably chusing for me And willingly I say do thou dispose of my condition here as it
their Melody All night all day they warbling run They never pause but still sing on All the fine Flowers that guild the Spring To this Praise their still Musick bring If kind Heaven bless them thankful they Will smell more sweet and look more gay Only Mankind can scarce afford This easie homage to our Lord We on whom his large bounty flows Gives all we have yet nothing owes Awake for shame my sluggish Heart Rouse thee and gladly sing thy part Learn of these birds and beasts and flowers How thou shouldst use thy nobler powers Invite whole nature to thine aid Since it was he whole nature made Joyn all in one Eternal Song Who to one Author all belong Say Live for ever glorious Lord Live by all thy great works ador'd Thou one in three and three in one All we thrice bow to Thee alone Amen MEDITATION II. TOo Glorious art Thou O Lord in thy self and thy direct Ray shines too bright for our Eyes Yet we may venture to Praise Thee in thy Works and Contemplate Thee at least reflected from thy Creatures In them we may safely behold our Almighty Maker and freely admire the Magnificence of our God Heaven and Earth are full of his greatness Heaven and Earth were created by his Power From him did all the Hosts of Angels receive their Being from him they have the honour to worship in his presence He kindled warmth and brightness in the Sun and beauteously garnisht the Firmament with Stars He spread the Air and stor'd it with flocks of Birds He gather'd the Waters and replenisht them with shoals of Fishes He establisht the Earth on a firm Foundation and richly adorn'd it with innumerable Varieties Every Element is fill'd with his Blessings and all the World with his liberal Miracles He spake the word and they were made he commands and they are still preserv'd He governs their motions in perfect order and distributes to each his proper Office contriving the whole into one vast Machin a spacious Theater of his own unlimited Greatness O Glorious Architect of universal Nature who disposest all things in number weight and measure How does thy Wisdom engage us to admire Thee How does thy Goodness oblige us to love Thee How does thy Greatness and Supream Excellency command us to reverence and stand in awe of Thee Not for themselves alone O gracious God did thy hand produce those happy Spirits above but partly to receive in charge thy little Flock and watch them in this Wilderness till thou gatherest them to folds of Bliss Not for themselves at all O Bounteous Lord were the rest of this huge Creation fram'd but to sustain our Lives in the way and carry us on to our Eternal home O my Soul do thou first Praise him for thy self and the excellent Powers that he has given thee and employ all thy Powers in his excellent Service Praise him next for all his Gifts but infinitely above all still value the Giver Let every Blessing be a motive of thy gratitude and every Creature a step of approach towards God So wilt thou faithfully observe their end and happily arrive at thine own Thou wilt use them only to sustain and comfort thee a little here and they will not hinder thy Souls preparation for Heaven And when thou art become full ripe for thy translation hence the kind Angels shall conduct thee into the divine Presence MEDITATION III. HOW admirable is thy Name O Lord over all the Earth How wise and gracious the Counsels of thy Providence After thou hadst thus prepar'd the World as a House ready furnish'd for a Man to Inhabit thy mighty hand fram'd our Bodies of the dust and built them in a shape of use and beauty Thou didst breath into us the Spirit of Life and fit us with faculties proportion'd to our end Thou gav'st us a Soul to govern our Bodies and reason to command in our Soul Thou didst reveal a Law for the Improvement of our reason and inablest us by thy grace to observe that Law Thou madest us Lords over all thy Creatures but little inferiour to thy glorious Angels Thou compellest whole Nature to serve us without reward and invitest us to love thee for our own happiness Thou designedst us an age of pure delights in that sweet and fruitful Garden where having led a long and pleasant Life thou promisedst to transplant us to thine own Paradise All this thou didst O glorious God the full Possessor of universal Bliss not for any need thou hadst of us or the least advantage thou couldst derive from our being All this thou didst O Infinite Goodness the liberal bestower of all that we possess not for any merit alas of ours or for the least motive we could offer to induce thee but for thine own excessive Charity and the meer inclination of thine own rich nature that empty we might receive of thy fullness and be partakers of thy overflowing bounty So sheds the generous Sun his beams and freely scatters them on every side guilding all the World with his beauteous light and kindly cherishing it with his fruitful heat And so dost thou and infinitely more O thou God of infinite more Perfection So we confess thou dost to us but we what return have we made to Thee have we considered well the end of our being and faithfully comply'd with thy purpose to save us Ah wretched we we neglect thy Holy Rules and govern our actions by chance and humour We quite forget our God that made us and fill our heads with thoughts that undo us This is the only praise thou expectest from us and the whole honour thou requirest of thy Creatures That by observing the orders thou appointest here in this lower region of motion and change we may all grow up to be happy hereafter in that state of permanency and Eternal rest above PETITIONS O Lord the Merciful and Gracious God I poor Sinner humbly beseech Thee to pardon all my past ingratitude all my neglect and forgetfulness of Thee and mercifully do thou direct my time to come Teach me wherein I have done amiss and have omitted my Duty and inable me to practise a sincere Repentance and amendment Teach every passage of my yet remaining Life to express the acknowledgements due to thee and to thy Mercies O Infinite and perfect Being make me to know and adore Thee to ascribe all excellency and perfection to Thee So guide thou my thoughts and words that neither of them may at any time impute what is unworthy of thee Make me ever humbly to adore thy infinite fulness of Being a fulness underived independant and unchangable Make me often to think and fully believe that there is none besides Thee like unto Thee and alwaies to ascribe unsearchable greatness Give me too O bounteous Lord I pray among thy other gifts a large sense of thy Immense liberality to Mankind that I may fitly acknowledge and praise thy bounteous Mercy Give to all mankind a