rest of the .v. Cities and their whole countrey with firie flames sulpher and Brimstone from heauen were destroyed with suche other like the terror of thy vengeance by sharpe plages punishments vpon others cléerly mentioned in thy holy scriptures plainly approued in other histories and daily both knowne and felt amongst vs O most gratious louing father create therfore in vs we beséeche thée hunble contrite clean harts renue within our bowels right spirites and turne all voluptuousnesse away from vs that neither in thought word nor déede we willingly offend the sight of thy maiestie And graunt that whether we liue vnmattried or in the holy state of Matrimonie we may leade our liues in puritie true holinesse and chastitie And when at any time we féele in our selues to be assalted with temtation or stirred by euil luste to cōmit obhomination we may then haue strengthe of thy grace to sette before oure eyes thy iustice the rewarde of sinne the terror of deathe the day and end of this life the gnawing worme of our conscience thy terrible doome the chalenge of the Deuill the euerlasting tormentes and the horrible paines of hell And that we liuing in oure christian calling and holy profession in all puritie hothe of bodie and soule all the dayes of our liues we may receiue in the ende the rewarde of euerlasting felicitie sée thée face to face in thine eternall and most glorious kingdome thorow thy sonne Iesus Christe Amen XIIII A Prayer against svvearing and blasphemie WHen we O holy eternall God haue in remembraunce as we be charged thy precise wil and cōmaundementes giuen generally vnto vs all and binding vs all from euil namely amōg the rest not to take the name of thée our god in vain nor in any wise to abuse it as doth the wicked Ethuieke that knoweth not thy name irreligiously vainly and falsoly but at all times to consider well of it highly to extoll it and haue it in dureuerence as behooneth the faithful louers and professors of the same least we be 〈◊〉 of thee accurssed and guiltie and sustaine as thou hast threatned thy moste iuste and sharpe reuenge we are héere greatly occasioned to consider our present and moste daungerous state howe vnperfecte wretched and dampnable it is in thy sighte throughe oure deadly fal from thy will in this holy precept and are nowe driuen cyther to séeke remedie at thine onely mercifull hande or to perishe in hel eternally we beséethe thée moste humbly O thou God of all grace that as thou beholdest in vs the erroure of oure liues and oure corrupted inclination to all sinne and vanitie contrary to the prescripte rule of thy holy lawe and to séeke thereby as muche as ut vs lyeth the disglory of thy name to worke our owne shame and vtter confusiou so to graunt nowe vnto vs that oure soules in their vnclenlinesse horriblenesse blasphemous state may be truly purged of al infectiōs deadly darknesse wilfull malice ignorāce and the sights of them refreshed quickened made liuely and perfecte by the bright light and true faith in thy holy woorde that they may cléerely and comfortably see know and beholde the true glory of thy maiestie thereby also inwardly féele the swéete promisses of thine heauēly grace the frée pardone also of all our sinnes and the receiuing of vs into thy grace fauor not for any thing at all in our selues but for thy sonne Christe Iesus sake throughe which only mercy and great goodnesse graunted vnto vs in him thou arte and of righte euer oughtest to be only estomed of vs only praised magnified and highly reuerenced as thy name in heauen in earth moste condignely of all requireth which is from vs euen so muche in euery respect as we in déede truely know thée in thy sonne Christe by whome only and throughe grace in him we are stirred most woorthily to extol thy most glorious and holy name but not so lightly by custome to prophane it and vnreuerently abuse it whether by cruell blasphemie contempte of thine heauenly woorde true religion doctrine or otherwise in our sinneful conuersation or euill maner of liuing Take vs therefore we pray thée to thy mercie O Lord and that soone for great is our sinne and iniquitie in this accustomed sinne of blasphemie O set thy feare spéedely before our eyes and shut not vp from vs the knowledge of thy truthe our director to rightuousnesse but kindle inwardly into oure soules the lighte thereof leaste in the deadly darkenesse pride and great peruersitie of our wicked harts we do daily degenerate turne from our profession fall willingly from thée become ingratefull vaine proude and high minded contumelious spitefull shamelesse open enimies and very blasphemous againste thée as the only possessors of the deuill and falling like reprobates from iniquitie to iniquitie Who for theyr horrible abuses sake and prophanation of thy name how they shall be woorthily plaged thine hande of iustice not being shortned is plainely euident in thy most sacred and heauenly woord of truthe For thou thy selfe haste saide that what so euer he be that is a blasphemer vseth thy name vainly and vnprofitably shall not escape thy scurges and punishments And in an other place it is also wrytten that who so euer vseth muche to sweare shall be filled with curssings and iniquity and the plage which is the iuste bengeance of thy wrath shall neuer depart frō his house but shal in time consume it and all the inhabitantes thereof Again we read out of thy Prophet Zacharie that thou shewedst vnto him flying in the air a maruellous large and a great booke euen .xx. cubites in length .x. in bredth wherin was contained the horrible plages that are prepared for all thē which contemptuously malitiously vainly falsly or rashely sweare by thy blessed and holy name O Lorde of infinite mercies and long suffering God that art to be blessed for euer whose mercyes reacheth vnto the heauens if thou in these our dayes of great abhomination curssed blaspheming taking thy holy name in vaine so carelessy vsually and by custome for euery smal trifle bisides other deadly and dampnable sinnes daily committed amōgst vs shouldest in the iudgement of thine owne cause flersly rise vp againste vs or as thy Prophet Dauid sayth extréemely marke what is done amisse O Lord how shuld we abide it How should we moste sinnefull wretches in these dayes abide the terror of thy vengeance that by thy iustice hangeth ouer vs or should in a moment consume vs all like stubble But thou rewardest vs not according to our sinnes thy mercie endureth for euer and therefore to auoide the terror of thy iustice due vnto vs most disobediēt sinners we appeale to the déep fountains of thy mercy humbling our selues before thy mercies seat with penitent harts for the remission of our sins that thou wilt not impute thē now vnto vs
¶ To the righte worshipful Maistresse Isabel Harington one of the Gentlewomen of the Queenes Maiesties most honorable priuie Chamber Thomas Paulfreyman hir dayly Orator wisheth with continuance the increase of Gods eternal grace and fauour AS EXPERIENCE playnely teacheth tyme truely telleth and nature for the moste parte approueth the diuersitie of our humane affects in diet hovv not only to the vvorshipful or most honorable but also to the very poorest and of most base estate the delicatest most deintie svvete and pleasant dishes are not alvvayes aptely agreable or to contente fully their minds but sometimes for a shift and to their better liking desireth more ordinarie grosse and familiar fare vvherby in nature they are the better contented their appetites ofte times more quickened their minds recreated yea and the healthes of their bodies the better also preserued euen so righte vvorshipfull touching the interne parte diuine substance or invvarde affections of the soule the heauenly nature also and most christen diet therof experience and tyme beareth likevvyse their svvay effectually to iudge and declare the same in truth among the sounde members of Chrystes onely immaculate most preciouse and vnspotted body to their sufficient contentation quickning recreating and most healthfull preseruing And albeit you are herein for your part as the electe of God surely grounded in him of good purpose foreappoynted and by grace moste happely called to be in this life vvyth prepared soule and quiet cōscience partaker of sundry his heauenly delicates accustomably norished most dayntely sedde and abundauntly satisfied to your very vvell lyking in the excellencie of such your ioyouse and invvarde refection and vvithout ouer secret hiding a knovven distributor of your good portion to others for their bothe bodily and ghostly comforte at all times in necessitie as the shevver fauourably foorth the flovving frutes of faythfulnesse and true pietie yet presuming vpon your vertue and christen clemencie I haue novve boldly attempted and moste humbly cōmended vnto you for varieties sake this moste vnvvorthy very slender and ouer base present to be at the least by your godly sufferaunce as superfluous store amōg the rest but a backestander in your sight to bee looked vpon aloofe a long and farre off as it vvere but by the vvay euen vvith a glauncing eye and at leisure to be tryed for your onely pleasure vvhat is the effectuall and true taast therof But not to alienate or alter by any meanes your already vvel staied and most happy affections so mightily confirmed in you and that in the best parte by the ineffable povver of Gods moste sacred spirite your only and omnisufficient piller but rather in dede to incitate you if possibly it might be to the better estimatiō of your ovvn former prouision and most faultlesse fornamed furniture And truely greate reason vvhy it should be so that things vvel knovven and of moste excellencie should haue condignely their beste preferment for so God him selfe vvith the most godly vvould vvishe by iustice it should so be hovv soeuer most cōmonly they are knovvne to the contrarie And notvvithstanding the dayes are novve diuersly daungerous very dayntie and exceede in muche fynenesse vvhether in speaking curiouse deuising exacte searching or penning of matter touching either diuinitie or othervvyse of Prophane descriptions so very singuler exquisite pycked and tender are mens eares naturally adioyned to their flourishing quicke and ready vvyttes profounde knovvledge and iudgemente and therefore the more hasardefull and a meane truely to purchase vnto themselues that deale in suche cases rather reprochefull and many scornefull scoffes than commendation or shevv of good countenance vnlesse they rarely exceede or surmount the vvel dooings of infinite others and that also touching thys my presente attempt vvheras the godly in these dayes hath moste gratiously endeuored to set forth already and that moste plentifully diuers and sondry vvorks very diuinely of great excellency and of necessitie to quicken and stirre vp daily to God the ouer drousie slacke sick sinnefull soules to reioyce also their mindes and to fructifie before him their vnprofitable and baraine harts yet as a pore helper a most inferiour labourer or vvell vvilling drudge in the vineyarde of Christe humbling my selfe most gladly vnder the correction of the charitable and frendly of the godly vvise in their knovvn vertue and humblenesse approued skilfulnesse vvatchfulnesse and needie diligence in that their holy function appointed beholding vvith them the necessity of the time hovv the vvilde vveedes of vvilfulnesse to vvickednesse sinne and abhomination do daily abound and raign rankly vvithout sufficient stoppe in their very infectuous and filthie fulnesse to choke to represse and kepe lovve by the grounde the fragraunte and svveete smelling fruites of vertue vvhereby as vvith infinite snares the Diuell entangleth still daily encreaseth infecteth poisoneth and hazardeth all the leudly idle carelesse and vaine children of this so sore crazed and old stouping vvorld of deth alredie iudged condemned and at the brink of deth in vvhom by vvhom and during vvhose time Satan tempteth allureth deceiueth plucketh tovvardes him and tosseth them as it seemeth vvith his cruell clavves vp side dovvne at his pleasure and dalieth vvith them at his vvill as vvith his ovvne possessed as vvith those that forsake God as in a time of the contempt of god of hating the clere light of god of louing the darknesse of the diuel to their condempnation more than the light of selfe loue of pride and vanitie of defiled life and suche like a time approued of all times most straunge most monstruous and therefore the more daungerous vvherby sathan vvith his vvhole rablement of hellike ministers the vvorld also it selfe and the proud rebellious flesh mainly bestirreth thē vvith their full povver togither to make hauock to bring altogither vnder their seruile most confused bitter yoke I haue in my moste simple vnderstanding and as God therin by his grace hath directed me endeuored to bestovve some parte of my time in setting forthe sundry godly meditations and prayers vpon special causes respected as instrumentes to shrub to roote out cutte dovvne spoile and destroy at the least some poysoned euils from the most beautiful and louely vineyard of Christe And as I haue by them thought most conuenient that oure almightie and most terrible God vvho seemeth to be greatly amongst vs forgotten in euery of them shuld cheefely be had in remembrance to be duely reuerēced and feared to be called vpon and most highly magnified so haue I for the most part made mention of our frailetie present and most vvretched state and of the mightie povver also of our forsaid enemies hovv politike they are hovv puissant hovv vvatchful hovv cruel hovv accustomably in all estates they do preuaile and that God therfore by humble sute vvold sone graunt vs his mercy extēd forth his arme to strengthen vs and moste grationsly in time deliuer vs least in the vvaightinesse of our sins yet daily amongste vs encreased vve be ouer
Of whiche truth the Apostle thus wryteth vnto thee that without al contradiction she must nedes be vnto thee either the sanoure of life vnto life or the sauoure of death vnto death Such iudgemēt will truth haue ouer thee and stand in full effect there will be no meane but to be either with thee or else flatly againste thee as it shall truely finde thee at thy fal frō this life there wil be no daliāce it will for euer saue thee or eternally damne thee how so euer thereof thou makest thine account or leanst of will to the contrary with thy very blinde wicked and peruerse hart Feare therfore harken to the truth in time haue sure confidence in truthe thine helper is at hand be and the truth are one he is grateful he is faithful dout thou not double not nor wilfully withstand not the offred graces of thy mylde master thy iust Lord and moste louing God and be not before him and in the presence of his holy Angels vnprepared or a dallier a man indifferent a slacke Simme a drousie one a lyngrer a double deaier a wanton or a carelesse one among the reiectes and wretches of this worlde that in their coldenesse darkenesse hopelesse houeryng vayne deuising wilfulnesse tolitie forgeifulnesse contempte of God and Godlynesse tempteth so hygh so magnificent terrible great God of maiestie most deadlily to danger them elues who diuersly in a moment and in the twinkling of an eye is able by his iustice to destroy thee to cracke sodainely in sunder the thred of thy life to twine strōgly the cordes of thy perdurable eternal death Therfore as he ought in his mightinesse of euery wighte to be feared so he shold not of any one either presumptuously or vainely be tempted But for thy part obey him in his will and suffer him with all pacience to try thee through aduersitie cōmitting thy selfe wholely vnto his only wil mercy for surely he will beholding in thee the power of saithe not suffer thee to be tempted aboue thy strengthe or yeelde thee so farre to fall but with his owne right hand will raise thee quickly vp againe And I exhorte thee also to take heede that thou possesse not in his sight at any time an vnstayed ofte wauering and winde shaken hart through Sathans blustrings stormie and tempestuous blastes stirred vppe daily and hourely againste thee and that by Goddes permission for good least by thine impaciencie diffidente trembling and sore shakes of thine vnchristen inconstancie thou be sodainly turned to thy shiftes put to thy faultie flight and so be dispossessed of thy verie healthful safe and most sure holde or else spoiled with reproche of thy christen armor or be occasioned by desperate pursute to starte from the face of the ennimie to stacker fearfully at his offered blowes and in hazarde to take hurt by some dangerous and sodain fal◠greatly to dishonor thee before Christe thy captaine and with him infinite armies of heauēly soldiors whose tents to encourage thee are pitched round about thee I say therefore vnto thee O Christian stand thou cherefully to thy charge in all things and defende manfully thine owne dismaie thee not J say for the Lorde God him selfe will be thy defender and keeper and wil stand by thee to strengthen thee and to deliuer thee from all daungers And if legions of diuels should copasse thee trench thee in round about plant their power and bēd forcibly their shot agaynst thee well may they threatningly thunder far frō thee rore rattle and rumble in the aire ouer thee tumble terribly about thee parche something thy tender skin and wonderfully in such sort amase thee yet shall they not preuayle agaynst thee hurte any member of thee or once remoue thy fast fixed soote but shalt stād sure fer euer euen as the highe mightie steadie and strong mounte Sion for Gods arme stayeth thee who by his power hathe ouercome the diuell euen the great diuell Sathanas him selfe he holdeth him at will by his infernall chaynes his whole cursed armie also hell gates and al the powers of hell O praise therfore thine almightie God exalt his glorious name for euermore watche and pray continually pray with vnderstāding pray at al times and in al places as his holy spirite shall moue thee for the vpholding of thee and for the auoyding of the engins sleights and tēptations of the enimies that God himselfe may be pleased thy soule strēgthned the diuels chased vāquished or put to flight And when thou prayest deceiue not vaynly thy selfe be not blinded with the proud Pharisie in thine owne conceite boasting of thy righteousnesse in the presence of God neither glorying in any thing for he throughly beholdeth thee and seeth that truely in thee euen thy secrete and hidde sinnes a masse of all abhomination as thou oughtest chiefly therein to be thine owne iudge But humble thy self before him with the penitent and poore wretched Publicane confessing thy sinnes and wickednesse and feare not then to attayne grace through suche true faith hūblenesse Moreouer forget not that as God is a moste highe heauenly and diuine substance and a spirite of al goodnesse and truth so wil he also of thee be spiritually worshipped praysed and prayed vnto euē in the truth by the word of truth and frō the depth and bocome of thine hart This also I put thee in remēbrāce of a thing greatly requisite that in the tyme of thy prayers which thou daily consecratest to god be they more or lesse long or short thou be not withdrawen with the snarling suggestions secret twitches inward motions or wylie sleightes of the enimie Sathan thorough the abuse of thy senses and outwarde bodily members as thine eyes thine eares and suche like that whilest thy tongue onely oft babbleth and vaynely wastest muche breath thine hearte whiche God chiefely respecteth and dothe very gladly desire bee fardest off and bee moste vaynely turned another way gretly to displease him to vexe sore thine owne conscience and to make vtterly frustrate al thine attempts or importune sutes of greate necessitie This I say also vnto thee If thou desire to be the child of God and voyde of al doubts so in dede to be fauour frō thy hart Christ thy forerunner and sauiour by whose onely grace thou arte adopted the childe of god Make not towards him thy fidelitie crased mingled or patched let it goe soundly and al whole togither both frō thy body thy soule Let him alwayes enioy frō thee the whole perfect mā the man regenerate new borne and made by his spirit the child of light ful of agilitie and liuelinesse whose soule mounting with felicitie still vp to the heauens is there resident with Chryst the sauiour and alwayes conuersant in heauenly things And let him also bee euermore vnto thee thine onely whole ful perfect and sufficient redemer ear nest petitioner and ready pacifier of the diuine fury against thee for al causes who with
great glory as thou sholdest confesse is ascended on high and sitteth with almightinesse power and maiestie on the right hand of his heauenly father with open and fresh bleeding wounds the many fest marks impressions before him for euer of the purchased most preciouse redeemed inheritance euen for thee most notoriouse and deadly sinner by the secrete testimonie of thine owne conscience These things such like of thee thus christenly considered thou mayest bee bold with thy most merciful and louing god But yet agayne I say vnto thee hold thee sure vnto thy sauiour christ swarue not frō him nor frō the vertue of his onely merites wherby thou must be onely saued Cleaue then close to the rocke of assurance leane to no loose nor sandie safetie Trust not to the rottennesse of our humane deuises labour not to languish in a maze of vncertaintie Bemoyle not thy selfe in suche myre of mortalitie and shun soone such shoures as wil wrecke thy soules fidelitie Then cry as J sayd and ceasse not to craue pardon of God thy father in his sonne name ' Doubte not of thy sute what so euer it be for it shal by good motiō be so vpright so reasonable so acceptable before him and allowable and shal touch therwith so neere the tendernesse of his mercy his truthe and fidelitie that of necessitie graunt muste bee made vnto thee he wil not denie thee the requests of thy lippes yea he will so graciously tender thee that foreseing thy cause of inwarde complaynte he wyll prepare quickely thine heart most faithfully to call vpon him Beleeue therfore faithfully trust of assurance and thou shalte surely obteine thy desire with greate mercy and fanour at his holy hande Thy sinnes shal not be imputed vnto thee thou shalte bee blessed and righteouse in the sighte of God all the dayes of thy life so happily shall thine hart be prepared so mightily shal thy prayers preuayle for thee they will forcibly pearce the celestiall and high heauens approche neare to the onely throne of grace and maiestie cry incessantly for thee will not returne from the presence of God nor once be satisfied before the full graunt of their humble sute for thy sauing health and cōmoditie To conclude in all thy godly attemptes whether in praying fasting geuing of Almes frequenting the holy Sacramentes or rendering moste hartie thankes vnto God for his infinite Mercies Graces Blessinges and Benefites bestowed vppon thee and vppon his whole Churche from the beginning vntill this present day and what soeuer in holinesse thou commendest daily vnto him let it always be done vprightly orderly with christian comelynesse and modestie with peace of conscience faithfully constantly cherefully and in charity as the only worde of God moste straitely byndeth thee Which I pray to God may clerely shine into thee by the power of his holy spirite who quicken thee this day to morow and for euer and kindle in thee towardes him the firie flames of his true loue throughe his sonne Chryst Iesus who speedely graunt thee the same signement of his holy hand and satisfie thee with inward ioy in all thy moste lowefull and diuine desires Amen FINIS A deuout meditation of the godly Christian with a briefe Confession and Prayer WHen I O heauenly father thorowe the glorie of thine only eternal gracs am euē in the middest of many muses lamentable mournings déepe sighings and inwarde monings to my self most happily stirred to the due consideration of my self and in what perillous state I euer stande here in this wretched worlde how in the breuity therof I am compassed with many miseries with greuous plagues and punishmentes with dreadful calamities perilles and dangers with diuers maladies sicknesses aand infirmities bothe of body and mind how by the mighty power also pollicie of mine ancient and most deadly enimy the olde subtile serpent this deceitful vaine world as also mine own weaknes corruption apte inclination most vile subiection to sinne I am daily assaulted and tempted to sinne and in cōmitting sinne become the seruant of sin must acordingly looke for death the iuste reward of sinne bicause diuersly therwith and damnably through disobedience the breach of thy law in thought word and déede I haue and do most gréeuously offend the will of thy Maiestie and am become thereby a very Sathanist the childe of the diuel to hasten thy furies vpon mée that he shuld vse his tirānie against me for so witnesseth by accusation my wounded conscience whereby my soule is daylie dysquieted sore clogged gretly destled maruelously amased made monstruouse before thée and hated of thée wherevnto my freedom and innocencie being lost of my owne concupiscence am accustomably blinded drawne and entised and by the malice thereof both vnderstanding heart and wil are holden captiue and in deadelie slauery to the diuel the only author and beginner of all euell concupiscence and sinne By which occastō in stead of healthsome and profitable thinges I ofte desire very noysome most pernitious and hurtfull things And my soule also which in the excellencie therof through reason and the vprightnesse of the inward man should beare the beauty of thy heauenly and most glorious ymage in perfect puritie and innocencie through the corruption therof is sowly deformed and sore blemished and made accordingly his euill fauoured most filthy image and so woorthily by thy iustice shaken off and caste from the presence of thy deitie So that héereby O Lord thou hast yet by the continuance of thy grace moued me to consider that if thy mercies did not abounde vppon me or that thy gratious fauoure should nowe or at any time in this most deadly plight vtterly forsake me and not rather cōfortably with spéedy and most swift sway turne againe towardes me and bring therwith from thine heauenly presence the distilling moystures and large flowing streames of thy celestiall dewe plentifully drawne from the swéete fountains of my sauioure to refresh comfort make whole againe clense beautifie my very leprous moste sinneful and sicke soule and of thy méere mercie to reduce hir to hir pristinate former state my case should be most miserable my bands shuld be indissoluble I shoulde become a cursed reiect remain a fire brand of hell for euer But as thy loue O Lord is vnspeakeable and thy fatherly mercie toward me infinite which willest not the deathe of a sinner but rather he should fourne from his wickednesse and liue and offrest him time and space to repēt and amende so haste thou now in mercie remembred me looked back againe vpon me cheared and comforted me encreased true faithe in me thy spirit hath renued me stirred me to call moste humbly vnto thée set me frée from the ennemie pitied my soules deformitie prepared the most healthful remedie for the bloud of thy sonne Iesus hathe clensed me whereby thou haste so quickened me that my soule reioyseth within me with most earnest
it is for them to be soughte oute with diligence to be brought home againe to the folde or to be pinned in fauourably pinched a while in some bare pasture and sometime to be kept lowe with thy milde touch of calamities and aduersities to abate their courages and to let their liuely leapes and oute girdes by meanes whereof they be oft called againe better to remember them selues and whereby they may also haue thée the more in minde and truely to knowe their owne state in this life whereunto they are called and to whose seruice to walke in the wayes of thy preceptes to kéepe them euer within their boūds and that during their shorte race they liue héere but as exiles or as Pilgrimes farre from theyr owne home not to liue héere in felicitie not to regarde the pleasures of thys worlde either yet to put theyr hope and affiance in them but to vse thē without abuse as by the way but for their only necessities homward we moste humbly beseeche thée O thou father of all mercie that thou wilt daily renue thy compassion vpon vs that thou wilt tēder vs in our frailty lustinesse vain iolitie that in our offences thou wilt with mercie reforme vs not vtterly by thy iustice confound vs but seeke mildely for vs call vs gently home to thy sheepfold with mercie embrace vs keepe vs togither for euer in one in the swéete vnitie felowship and amitie of thy flocke And if at any time we shall hencefoorthe wander abrode and goe astray wherby we shall offond thée and iustly incurre thy most heauie wrath and displeasure we craue yet at thine holy hād to remember thy mercie and so in the time of correction to temper it with thy iustice that we thy children by adoption and grace may largely tast in that respect the comfortes of thy moste tender and fatherly goodnesse that as we shal for oure disobedience and sinne iustly feele some parte of thy iustice and haue therfore great cause of inward gréefe and heauinesse occasioned daily to grone in our hartes for our spéedie deliuerance from thy rodde of correction and to attaine againe the bright countinunce of thy fauor so we may also in the meane time possesse a liuely faith shewe foorthe the fruites of the same pray continually vnto thée and beare paciently thy holy will wyth all thankfulnesse all the dayes of oure lyues through the only grace of the highe pastor and chéefe shepheard of oure soules thy sonne our Lord and only sauiour Iesus Christe Amen VIII To be humble in the sighte of God. O My lord God which arte mine only goodnesse a God of great Maiestie and to be blessed for euer I moste poore and wretched sinner moste vile woorme dust and ashes and of all others moste vnwoorthy thy grace and fauour yet beholding thy great mercie thy truthe and fidelitie thy vsual and approued clemencie towardes all humble and penitent sinners I among the rest but a lumpe of earthe and shaken by thy power to dust in a momēt doe prostrate my selfe vppon the earthe bewailing before thée my moste sinnefull state crying with the Prophet peccaui peceaui and with repentante teares call for thy mercie O my GOD almightie and my maker which truely knowest me thy creature euen as I am and searchest thorowly in me the very secretes of the heart and raines If I should in thy sight being nothing of my self esteeme any thing of my self or else glory in any thing besids thée vnder the sunne thou woldest as thou mightest by due iustice againste me woorthily reproue me and condempne me with the rest as most vaine and for naught Yea mine own sinnes would accuse me vnto thée and my conscience very terribly crie oute against me for I am before thée but a thing of naught and my sinnes hast thou sealed vp against me to the terrifying alwayes of me and to incurre daily in my mind diuers incommodities inward anguishes to myne owne ouerthrow and cōfusion But humbling my selfe before thée O my God and estéeming of my selfe as in déede I am but vile duste and ashes and cast vtterly from me all estimation of my selfe being pressed downe as it were to nothing then I trust I shall obtain thy mercie then shall I hope to possesse the happie peace then shall I féele true ioy in my self for thy presence shall be euen at hand thy grace shall cōfort me thy good spirit shal quicken me thy fauorable countinance shal cheare me vp and thine heauenly lighte approche neare mine heart wherby it shall most blessedly happen that where I haue héeretofore most vainly estéemed but the least thing of my selfe the same very vaine or small estimation conceyued shall sodenly consume and vanishe to naught for euer and shall thencefoorth by the hand of thy maiestie be so vndor propped and graciously holden vp that I shall neuer decline from due consideration of my selfe what I am of my selfe what I haue bene by whom I haue my being and from whence I am come namely of nothing and from nothing and being so lefte vnto my selfe I shall be founde nothing but only as a shadow or méere infirmitie and weakenesse Therefore I most humbly beséeche thée O thou father of al mercy the only assured stay of thine inheritance which seuerely chasest away the vaine glory of man turne a little towardes me tender me in my weakenesse and shewe me the strengthe of thy countenaunce that immediatly in thée I may be strong and newely chéered vp with inwarde and heauenly gladnesse that being entred into most sodaine admiration with my selfe to sée my self in a momēt by thy fatherly embracement raised vp to heauen which by myne owne pronenesse and waighte of sinne was before caryed downe to hell I may thanke thée my moste swéete and louing God and prayse thée with an humble and moste lowly heart with continual modestie zealously religiously and godly in thought woord and déede thorowe thy mercie and grace in thy sonne Iesus Christe all the dayes of my life Amen Amen IX Of true obedience and subiection to suche as be in authoritie according to the woorde of God. FOr as much O heauenly father as it is rather auaileable for men in this worlde to be in subiection to other than to leane to their owne only sway and leude libertie and so muche more safely to obey than to beare rule and haue all at commaundemente with all humblenesse we beséeche thée to directe vs with thy spirite of humilitie and lowelinesse and to be alwayes in subiection to aucthoritie according to thy woorde by the rule of thine holy Apostle not onely for feare for necessitie and therefore painefully but rather of true loue duetifully moste gladly and that for conscience sake For otherwise O Lorde wée slippe from our Christian profession true obedience and moste reuerente subiection and attaind not the true libertis of minde and the shewing
but for the glory of thy name to mollifie to cleanse and alwayes to kéepe cleane oure harde stonie and euill stuffed hartes with the déepe piercing deawe of thine heauenly grace that where all those terrible punishmentes and moste gréeuous plagues before mentioned are already deuised prepared threatned and at an instant appoynted to fall vpon vs we may yet by thy mercie escape them extoll thée in thine vnspeakeable goodnesse and magnifie thine holy name from our hartes and with our tongs and voices and feare to prophane or abuse it no neither yet thy creatures in heauen or in earth but most humbly with al ioyfulnesse to attend to thy sōnes most holy precept which is not to sweare at all by any thing but in our communication to vse yea yea nay nay euen from hart and mouth simply truly and without dissimulation and to passe forthe our liues and conuersation in our calling reuerently sincerely and vncorruptly as becommeth faithfull and vnfained Christians the true louers and professoures of thine only holy name which is to be blessed for euer Amen XV. For the possessyng of a peaceable and quiet conscience SEing thy kingdome O GOD as thou sayest is within vs and that it behooueth as thou haste taught vs to haue outward things of this world and the world it selfe in contempt and to embrace only with good affecte all inwarde things to the beautifying of the inwarde man whereby we shall the more aptly féele in déede thine holy kingdome to come into vs which kingdome is thine most high most glorious holy eternall and euerlasting a kingdome of ioy and peace in the holy ghost whereof the wicked hathe no parte in possession but only thine holy electe and precious redéemed inheritaunce Graunt vnto vs all we humbly pray thée such loue towardes thée and thine heauenly kingdome that for thy sake and for the loue therof we may cōtenine our selues estéeme but light of this life and set all this world at naughte And being lifted vp in spirite aboue oure selues and voide of all inordinate desires excelling in oure liues in all heauenly vertues and be suche in déede inwardly as we séeme to the worlde outwardly our soules may be made fit habitacles to enioy thy glorious presence with most happy felicitie extolling thy grace glorying in the woorkes of true holynesse and in the testimonie of a peaceable and quiette conscience which is in all menne a secrete knowledge a priuie opener inwarde accuser a ioyfull quieter of their myndes in all their dooings and a witnesse bearer of the truthe euen vnto the presence and precise iudgement of thée oure God. O graunt therfore vnto vs most gratious God so to be directed by thy holy spirite that oure consciences may be vnto vs vnstained and pure euen as a very perfecte and cleare glasse speedely to be looked into and plainely to sée in tyme with a true and perfecte sighte not onely the moste filthy foule spottes and enormious blemishes of oure sinnefull and sicke soules but also the very smallest or beginnings of diseases by soone quicke touche or sharpe pricke of remorse whereby feare may be conceiued of imminet daunger and by humble sute to flée fast vnto thée the moste readie perfecte and heauenly Phisition that we may be soone salued wyth the oyntment of thy diuine grace and not to be as the wicked whose consciences are moste déepely corrupted inwardly rankeled deade and benummed throughe carelesnesse and the custome of sinne that they cannot once féele sée nor perceyue their owne most lothsome sicknesse and deformitie of soule vntill thou O God by the stroke of thy deadly darte layest them open before theyr faces to their own confusion sodaine and swifte destruction and so their consciences being now foūd most déepely wounded the worm therof terribly gnawing biting and accusing them they fall most damnably into desperation without regard of thy maiestie or any hope at all of thy tender mercie O heauenly father and the only fountaine of all grace tourne thy face from oure sinnes deliuer vs from thy wrathfull indignation and so strengthen vs by the power and lighte of thine eternal spirit that we may be trained to the true knowledge and perfecte obedience of thy will that we may in all oure doings remember our profession and promisse possesse firme faithe which truely quieteth and setteth at rest the conscience of man feare thy iudgementes liue vprightly and worthily before thée glory in the testimonie of a good conscience sprinkled and cleansed with the bloud of thy sonne Christ enioy peace and true gladnesse not troubled inwardly but sléepe quietly not glorying in the praises of men but reioyce only in thée oure God in thy mercy and grace in thy holy truthe in the price of oure redemption and in the onely moste happie state of eternall felicitie which thou haste faithfully promised which thy sonne hathe purchased which vnto vs shall be performed most happely and in due time thorowe thine onely frée grace and loue towardes vs in the precious deathe and bloud shed of thine only sonne our alone sauiour only aduocate and mediator Iesus Christe Amen XVI To haue in remembrance the houre of death CAlling to mynde O eternall god the fickle state of humain felicitie the swifte passage of this brickle life how man standeth héere in a vaine shadowe freshly florishing like a floure to day and can to morowe no where be founde and as quickely forgotten as he is gone and yéeldeth then vp by the dint of death his swifte passage to God or to the Deuill O how it behooueth vs to startle sodainely to bestirre vs to looke aboute vs and to prepare spéedely for so sodayne assaulte But howe shall we Lorde standing in déede in such infelicitie slumbring in suche securitie so infected with frailetie so compassed with flatterie cloked in hipoerisie and ouerwhelmed with vanitie neither yet féele in oure selues any fighte or trouble of conscience prepare vs as we oughte for so conueniente a tyme Thou knowest O Lorde as by thy wrathe we iustly also féele howe sedainly vnwares death cruelly assaileth vs and strippeth vs from our pleasures vayne delectations and delusious of this deceitfull worlde We regarde nothing at all the sodaine comming of the sonne of man by whose mighty arme in our forgot fulnesse we he woorthily stricken to the death and to our mother the earth againe in whose entrails we were once brod and oute of whose moste ponsoned pappes we haue suckt the milke of all our deadly delites and with the brusting draught of our most beastly excesse we haue sodainely ouerthrowne our selues and haue very willingly faln vpon thy mercilesse swoorde of deathe Throughe which iudgement wort and terrible time we shall begin then to thinke with late wailing and wo far otherwise of our formen liues than we did before in the lulling dayes of our carnall delices we shall then conswer the greatnesse and granitie
of all our affences and be depely tormonted in vnsufferable anguishes 〈◊〉 forowes yelling lauguistying and the auinosse for our carelesse most gracelesse negligence bicause 〈◊〉 our health and tune of felicitie we 〈◊〉 forgetful of thée vs we caued not to tēpte thée we feared not thy threatned vengeance neither thy Preachers and Prophetes we were vnmindefull of the ende we considered not the way of all fleshe we remembred not deathe neither readily prepared for his sodaine comming whose ensigne by thy iustice is openly all blacke displayed most ougly issuing out of his darke sepulcher to the spéedie destruction of all fleshe Therefore O Lord as oure liues are wholely in thyne onely hande and are by thée when we call vppon thée most graciously directed quicken our harts to prayer endue vs thorowe thy grace wyth thine heauenly wisdome teache vs thereby to number our dayes to applie oure hartes vnto wisedome to be mindefull of thée our God not to be forgetfull of oure wretched and wicked state and to remember alwayes thy rightful iustice in iudgemente that we may endeuor to be suche in déede in oure liues as we woulde wishe moste gladly to be founde at our deathes O heauenly father so strengthen vs with thy vsuall and woonted grace that as we may haue this worlde in most earnest contempte so we may also as effectually craue at thine holy hād the daily prospering and going forwards in vertue pray that our loue may abounde towardes godly discipline for the fourme of good liuing yéelde fréely forth the frutes of earnest and true repentāce haue ready and prest wils to shewe true obedience bothe in body and soule to be humble and méeke in spirite not to stay at any time the deniall of oure selues to subiecte our selues to thy holy will and commaundements and so to leane gladly to the suffering of this worldes calamities not for oure selues but for the loue of Iesus Christe for our brethren for so shal we be knowne to be the children of god All which if we happely possesse vse and put in daily practise great shall be the cause of oure ioy to haue good affiaunce in thy mercy a swéete tast of good life and a sure hope by happie death becomming in the meane while parient Pilgrims in spirituall pouertie and not regarding the pleasures of this life that oure soules may possesse the felicitie of thy freedome be daily lifted vp vnto thée in this our short race that we may continually praie with sorowfull sighings déepe sobbings inwarde gronings and shedding salte teares in our accustomed and moste humble sutes bewayling oure miserable state mourning the delay of this bodyes dissolution and yéeld with pacience to abide the stroke of deathe that when it which is the laste enemie shall be destroyed our spirites may haue rest in thine eternall life therow the only merites of thy sonne our Lord and sauior Iesus Christe Amen Amen XVII To haue in remembrance the secrete iudgementes of God and to feare the withdrawing of his grace HAuing good experyence by thyne holy scriptures O thou rightuous God that as thou arte moste high most glorious most holy wise and mighty and a great God aboue all Gods eternal and from euerlasting so arte thou also a Lord a ruler a master an ouerscer a iudge ouer all the dooings of men yea a seuere iudge a straighte examiner an vpright iust rewarder against whome no man may once rowse or aduaunce him selfe stande in his owne conceite or shewe before thée any proude or hautie countinance for it is thou onely O Lorde that art omnipotent whose mighty arm reacheth ouer all which aduancest and bringest lowe which strykest and healest which woundest and makest whole which liftest vp and throwest downe againe which dealest in thy iudgement not after the manner of men wickedly winking at the sinnes generally committed of all or of a few but vsest vprightnesse vnto all withoute respecte of persons generally particularly to many to a fewe and to some one alone when their sinnes before thée are ful and waxeth ripe vnto iudgement apte to fall and ready to féele from thy wrathfull hande the sodaine stroke of thy vengeance for vengeance annexed to thy power is only thine and thy iust rewarde whose iudgementes for sinne are very terrible fierce a flaming and consuming fire to licke vp catche burne and deuonre all or some as the cause shal require and as by thy iustice in iudgement thou finedest thē for so in all ages we haue both truly heard and knowne which examples of thine in sundry wise are all wrytten for our vnderstanding and learning always to be remembred of vs to put vs in good mind to terrifie vs to bridle oure affections to feare thy maiestie to séeke the true knowledge of thy will reuerently therein to obey thée and to escape aptly therby thy iust rigor vengeance for vengeance is thine thou wilt reward O holy and iust god which also artmost gracious which sparest whē we deserue punishmēt in thy wrath thinkest vpon mercy and haste vowed compassion vpon the poore penitent haue mercy vppon me moste wretched sinner O forgéeue me all my wickednesse past let thy tender mercie preuent my sinnes cast them al behinde thy backe and shewe me againe thy cōfortable countinance for my sinnes sore trouble me they iustly accuse me thy iudgementes terribly thunder against me they sore shake my limmes with feare and trembling and terrifie out of measure my sore vexed and contrite heart And if by thine heauenly motion O Lorde I yet wade further in thy iudgemēts and consider the very heauens not to be cleane in thy sight but expecte the day of their renouation for further cleerenesse and puritie O how am I occasioned to be the more amazed and to bewail my wretched state in the lothsomnesse of my corruption And if in the Angels them selues thou haste founde sinne and the desert of eternall death therefore not spared thy iudgemēts ouer them O what shall become of me earthie fraile and moste sinnefull wretche And if also the gloryous starres themselues haue in the excellencie of their outwarde clearenesse and beautie falne down from heauen abide likewise thy iudgement what shall I a masse of darknesse stime and filthe of the earthe looke for at thy wrathfull hand hauing my very secrete sinnes not hid from thee in their moste horrible lothsome and poysoned apperance But yet I beséeche thée O heauenly father althoughe thou be a straighte iudge ouer all thy creatures for sin whether of heauen or of earth celestiall terrestriall or infernall subiecte to thy will and to abide iustly thy iudgement for thine approued clemencies sake and tender pity towardes me imprinted stil freshe in my memorie and boldened thereby to approche thy presence so to extēd vpō me thy great mercy and grace that as I nowe craue the continual good motion inward stirring vp of my mind
thee and of good heart come towardes thée wilt thou turne thy face away from me and not cheare me with thy comfortable swéete countenance As I am constrained and by thy swéete allurementes persuaded or rather enforced beholdyng myne owne imperfection to come vnto thée that arte altogither perfecte euen so arte thou by thy large promisses bounde to accept me Thou diddest say If I shall once be exalted I will then braw all things vnto me Thine exaltation vppon the crosse O Lord hath bene as I beleeue long since perfourmed as also thy rising againe from deathe and thine aftention into heauen These things therefore thus truly of thée performed and finished I requyre thee O Iesu to draw me vnto thée as thou by thy promisse arte moste iustly bounde I knowe thou arte not angrie or at the leaste not at destance with me for seeing thou haste commaunded me that I be not at hatred with mine enemie I can not doubt but that thou thy self also kéepest truely this thy swéete commaundement and so much the rather to be perfourmed of thée as thou arte more able than I to expresse the vse of charitie Thou cāst not say that thou art not bounde to loue me alleaging that I am thine ennemie or that I haue done thée manifolde iniuries which I muste needes moste truely confesse for if by thy precept of charitie thou hast straightly bounde me to loue myne enemies to doe them good to helpe them in their néede and to pray vnto God for them I know right wel that in thus doing thou arte muche more bounde than I. Wherefore if thou wilt not loue me as thy frend loue me yet at the leaste as thyne enemie doe me good help me in my necessities and pray to thine heauēly father for me as thou art in dede moste bound to doe I doe assuredly know that thy vertue thy goodnes and thine heauenly charitie is not so small nor so stenderly planted in thée that it will suffer it selfe to be ouercome of mine extreme vnkindnes or naughtinesse no how greatly so euer it aboundeth Thy commaundement chargeth me that I in any wise suffer not my selfe to be vanquished by the malice of my enemies and wilte thou suffer thy solfe to be ouercome by my diffrétship leudnesse This verily hathe no likenesse of truth in it Thou hast taught and commaunded me that I with doing good to mine enemies do ouercome and vāquish their malice and I then require thée O my mercifull Lord and onely sauicure that thou also thy selfe obserue this diuine precept and commaundemēt of God thy father as thy godly nature bindeth thée Paie thy debte I pray thée that is vanquish my vain stoutnesse my wickednesse great malice with the vertue of gentlenesse and with thy most bounteous and plentifull goodnesse And if I haue an harte before thée hardened as the Adamant rock or Diamond breake it then or mollifie it I beseeche thee with the piercing moysture of thy moste pretious bloude O stéepe mine heart well therein souple it make it softe and temper it with the moisture of thy grace O lette thy Spirite then for euer possesse me henceforthe assiste me and be my moste gratious and good guide that I may vntill the ende obey thy moste holy wil. O woorke mine harte a newe after thine accustomed manner and according to thy good promisses of olde And if thou answeare that thou hast many times mercifully for giuē me and that thou therefore wilte looke no more vppon me or harken to my sute I answere If thou gauest Peter in commaundemente that he should pardon his enemies not seuen times onely but seuentie times seuen times that is alwayes and as often as they shall offende him It foloweth then that thou also arte so muche the more bounde héerein than I for as much as thou doste excéede me and all men in all charitie and specially bicause that I haue sinned not of any deadely malice but thorowe ignorance and frailtie and for that bothe I and others sawe not rightly the maiestie of him whome we so offended neyther coulde we make a right viewe of the goodes which we did lose nor of the euils in which we daily did incurre But thou peraduēture wilt yet say I haue giuen thée such plentie of lighte and true doctrine by sending my faithfull preachers and ministers these many yeres vnto thée that thou art now without excuse and thy faulte inexcusable Agaynst this doo I yet replie that euen to the Iewes thy peculier people thou gauost suche lights to sée and such knowledge to perceiue what thou was that they were yet inexcusable as thou thy selfe dyddest say And notwithstanding this thou beeing in triumphe vppon the Crosse diddest make their excuse and prayed for them saying that in putting thée to that cruell death they knew not what they dyd In consideration of which things seeing thou art myne onely aduocate myne onely Sauiour my God and dearely beloued of thy father my trust is in thée that thou wilt haue mercy vppon me and pray for me O pray for me therefore I beséeche thee make myne excuse to thyne and myne heauenly father O saue thou me and then shall I bée safe And if thou wilte yet lay to my charge O thou iuste God that I haue with earnest stoutnesse and rebellion offended thée myne answere agayne vnto thée is whych séest the secrotes of myne hearte that in so dooing I haue doone it not wilfully and of malice but rather of frayltie or through feruencie of zeale with all singlenesse of heart to seeke onely thy glory Wherein through wante of knowledge and the true lighte of thy holy Cospell I haue disobediently and stubbornly committed iniquitie but yet not in suthe wyse as doth the damned reprobate fixedly of wylfull malice or as an hater of thée who by all possible meanes séeketh thy dishonour and falleth with al gréedynesse from iniquitie to iniquitie Therefore I doubte not but suche zeale or frayletie ioyned with simplenesse is pardonable before thée through the gretnesse of thy mercy yea it is so much the more to the furtherance of thy glory o Christ rather than the only offences committed of meere simplicitie when the largenesse of thy mercyes so bountifully floweth from thee Yea and I know assuredly that throgh thy goodnesse and feruent charitie thou act inforced to vanquishe and vtterly ouerthrow my weakenesse wickeonesse malice and blindnesse euen to the pardoning of all from the firste to the laste that hathe beene amisse For if the iuste bloud of Abell called to God for vengeaunce agaynst his brother to hys condemnation and preuayled I know that thy bloud muche more effectually calleth to saluation and calling obteineth aboundaunce of Gods mercies for me Saue me therefore O my Lorde and swéete Iesu according to thy promyses and bonde of great charitie against the whiche neither thou oughtest nor canst resiste O saue me I beséeche
thée and take me to thy mercy sometune one of thy great enimies very wicked very faithlesse obstinate headie and rebellious but nowe thy louing brother thy faythfull frende thyne obediente louer and a sounde member of thy body O saue me then I say comforte my soule guyde mée in thy wayes strengthen mée and let not thy spirite departe from mee that I may hencefoorthe ioyfully please thée and render alwayes vnto thy father through thée all due prayse honour and glory here in thys vale of myserie and in the euerlasting world which is to come Amen FINIS Whervnto the eternal spirite stirreth the hearts of gods electe A preparation to Prayer Certaine special cautes folowing that are to be coÌ„sidied by gods childreÌ„ wherof they examin the selues before prayer and receyning of the holy sacramintes to auoid his heauy iudgemeÌ„ts The diffrence to be considered betweene the true christians fayth the faith of the diuell and the reprobate The true christiaÌ„ at earnest defiance with the diuel and she weth vnto him for his discoâ—â—gemeÌ„t the power of his fayth The mercy grace of God â—n the hearts of his elect to cosider in this life their dangerous and miserable state for sinne CoÌ„cupiscence and the malice therof The diuell the onely author of concupiscence and sin The soules de formitie thorowe sinne True faith in the abouÌ„ding mercies of God. The miserable state of the sicke Soule without true faith in the fre mercy of god The feeling of the grace of god The humble submission confession of the faythfull Soule A calling vnto God for comfort and strength The fighte of the faythfull Soule What danger they fall into that forsake god and leane to the worlde and the pleasures thereof The seruice of God what it is The worlde a deepe dongeon wherin the children of vanitie are enclosed Armoure of rightuousenesse Christian chiualrie The sight of a christian 〈…〉 in the seruice of god must be continuall and couragious Palone of victorie Crowne of glorie Hid Manna And a White stone The scriptures of God only receyued of the faithfull Superstitions false worship pings c. Our professioÌ„ in holy Baptisme Enemies of Gods word Hartie prayer to God maketh vs constante in the word of God. The worde of God what it is and how of the godly to be considted God the only instructour of all in all ages An apt Prayer for these oure dayes Faithe only breathed into the hartes of Gods elect True faithe in Christe Faithe iustifieth The power of Faith. The miserable state of man in thys life Man posses seth in himself two powers and of sundly inclinations The serpent cause of discorde Prince of sedition The meane to knowe the good motions from the bad The inconuenience of care lesnesse or not to receiue in time the good motions of God. The power of the spirite of light and truthe The way and mene to plese God in this life Holy discipline Exercises of the crosse The inconuenieuce that commeth by sufferance and cuill custome He is happie that humbleth him selfe to discipline MaÌ„ in present danger God at hand to deliuer Pynches to the proude flesh are somtime necessarie Man for a time is but an exile from his home and a pilgrime The Iustice of God and sinne are not clerely seuered in this life amoÌ„g the children of God. Man but a worme duste and ashes Man moste vayne and naught Mans humble subiection before God attayneth the grace mercy and peace of God. Man a thing of nothing It is better for a man to obey than to leane to his owne sway The inconuenience that commeth by disobedieÌ„ce The iudgements of God ouer seditious rebelles Princes and Magistrates are the most apte InstrumeÌ„ts stirred of God to further his glory here vppon earth What it is to imitate christ How we shold for the greate loue of God lone hym agayne Humilitie God threatneth the world for sinne The Canker couetousnesse how it reigneth Conetousnes how it worketh Couetousnes the woorshipping of Idols Couetousnesse he we it hathe preuayled Children of diffidence Abac. 2. Constancie in chastitie Sole life Matrimonie a fountayne in Gods church The corruptioÌ„ of fleshe and bloud The power of flesh and blud and what they worke The pumishe ments of God for vnclennes of lyse To bee a blasphemer of Gods name is rather the propertie of an ethnik than a Christian The errour of our liues The power of Gods word The mercy of God in Christ The inconue niece that foloweth the want of Gods worde The punishe ments and plages of God for taking his name in vaine The necessitie of Gods mercie Sute for mercie The sanctifying of Gods holy name The kingdom of heauen A quiet conscience The nature of a mans conscience Wicked consciences The con modity of a quiet conscience Mans life fickle and but a vayne shadow The damnable state of mankinde in thys frayle life In what case we shal stande at the houre of death The blacke enfine of deth displayed Discipline worketh the fourme of good liuing The sweete frutes of good lyfe agaynst the comming of death Paciente abyding of death bringeth the soule to rest The maiestie and great power of God ouer al flesh God a God of vengeance Gods iudgements are to be remebred and why Gods iudgements are terable and thuÌ„ dring The heauens the Angelles theÌ„ selues and the stars falne from heauen are all subject to the iudgements of god God at the last day by his iust iudgemeÌ„t rendereth full payment vnto all wicked sinners God freely by his grace dyrecteth to good life Christ is chalenged and why Christes obedience to hys father for hys flocke The cause of christs death The bonde of the wealthy in this world Christ aboundeth in heaueÌ„ly riches chatitie power and loyes in comparable The distressed loule Christ humbly chalenged Chryst bound to helpe and why Chryste the head and cow foâ—â—er of hys members Store remayneth of Gods grace The assured fayth of the thirsten soule Fayth in Christes bloud Scabde shepe Chryst the phisitian Christ humbly chalenged Strong faythe in Chryste Rom. 15. Chrysts incarnation natiuitie so forth are al chalenged of the faithfull soule as his owne Rom. 8. Math. 20. Chryst a seruaunt Chryst a conquerour Paradise purchased by Christe Experience of Christes good nature and his mercie Math. xj xxij Iohn 6 Ioho 12. Math. 5. Roma 1. Christes payment and howe Ezech 16. Ezech. 16. Math 18. Sinne of Gods electe Iohn 15. Chryste the onely sauiour the onely adâ—ocate Sinne of the reprobate The bloud of Abel cried for vengeance Chrystes bloud calleth to saluation ¶ Imprinted at London by Henry Bynneman for William Norton ANNO. 1572.
by thine holy spirit to remember always the burthen of my sinne and to feare the terror of thy iudgemēts for due punishing of the same so I make vnto thée most hūble sute not to be destitute of a liuely faith true trust and confidence in thy mercy and grace that thou wilt hūble my soule before thée prepare in me a cleane heart and a will inclineable to thy testimonyes that how so euer by thy will and iustice I féele in this worlde for good thy priuate iudgements to the purging repressing and kéeping vnder my stubburne and proude fleshe at the generall iudgement day and in the world to come that when al works good and bad shal be reduced to memory and when a straight accompt and reckening shall be made and a iust rewarde giuen celestiall or infernal both to body and soul I may yet escape the fulnesse of thy paimēt due for euer to the wicked by theyr deadly and iuste deserte Heare me O my God of all mercie and take thou care ouer me this day moste graciously directe me confirme and strengthen me in thy wayes leaste in mine owne respecte I be founde but féeble and weake slipping full of inconstancie vncleane and too too filthie for there is no will no power nor holynesse that auayleth no wisedome no temperaunce humilitie loue dilygence chastitie or mine owne keping to good effect without the frée direction of thyne holy hand daily gouernment most gratious preseruation defending holy watching All which as they procéede onely from thée and are of thy méere mercie bestowed moste bountifully vpon me so graunt me grace yea the continuaunce of thy grace not to be forgetfull of thée but always to remember thée with al humilitie and thākfulnesse euch from the very depth and bottome of mine harte and soule all the dayes of my life and haue thenceforth the rewarde of eternall felicitie thorowe thy mercie and the only merites of thy sonne and my Sauioure Iesus Amen XVIII The Flighte of the faithfull Soule to Christe in the exuemitie of temptations and invvarde affections of the minde IF I in presenting my selfe before thée O swéete Iesu my Lord and only sauioure shall séeme by thy gratious permission some thing to say vnto thée with heauinesse of harte for my sinnes which are infinite most dānable by instice in thy sight and most plainly also proue by thy woorde of truthe that thou art yet bounde to be fauorable vnto me bound to cast all my sinnes behinde thy backe bounde to bestowe thy good graces thy blessings and benesites vpon me yea and bounde also in time to giue vnto me thine heauenly and celestiall Paradise I will not do it rashly before thée my Lorde and my God vpon presumption or cōtemptuously or for that I beare not a due and woorthy reuerence vnto the glory of thy diuine maiestie neither meane I therby in any thing to diminish the excellencie of thyne heauenly power but rather to magnifie and extoll thine only omnipotencie and great goodnesse and to stirre vp my selfe euen with al humilitie to cōsider in parte the deare loue that thou bearest towardes me thy most euil and vnprofitable seruaunte O my swéete Iesu beare nowe with me therfore and first of all remember I beseeche thée thy perfecte knowledge héerin that thine eterns and most mercifull father did send thée into this worlde and vale of great miserie to the ende thou shuldest saue me comfort me in my distresse strengthen me defende and deliuer me moste wretched sinner in all anguishes troubles temptations and miseries bothe of bodie and soule and that my sinnes shuld not preuaile againste me when I humbly pray and craue thy mercie Thou O mercyfull and louyng Lorde and sauior was obedient to the will of thine heauenly father like a most lowly and mild childe and for the loue sake also whiche thou hadst to thy flocke like a most deare louing pastoure diddest offer thy selfe to die euen the most cruell and shameful death vpon the crosse And also if in case I did at any time make resistaunce rebelliously and wickedly to disobey to straggle or stray abrode when thou calledste vnto me tourning the deafe eare would not heart thée he straightely charged thée and gaue expresse Commaundemente vnto thée also that thou shouldest constraine and compell me home again to the fold and to be also his beloued ghest in his heauenly kingdome at the ioyfull day of thy mariage O Christe for this onely good purpose was thou borne vnto vs for thys cause didste thou humble thy selfe among vs and for thys moste happie ende did thy father so plentifully enrich thée and euen filled thée with the aboundance of his good giftes treasures Therefore O my mercifull Lorde Iesu remember I pray thée thy tharge sée thou be mindefull of thy good and most holy office and yeeld héerein to the obedience of thy fathers will as thou arte bound and woonte to doe Thou knowest O Lord that all good and iust lawes binde those that be riche wealthy in this world to distribute parte of their substance to the relieuement of poore and néedie personnes yea and the richer they be of the good gifts of God and in the greater miseries they finde their poore néedy neighbors the more are they bound gladly to helpe and succoure them This I say lord bicause I acknowledge thée to be moste riche and of moste excellent power abounding farre aboue all others in all ioyes and treasures incomparable where I contrarywise am in greate sorrow and heauinesse of hart oppressed with all care and miserie and with extréeme pouertie and necessitie both of body and soule Wherefore O Lord I humbly make sute vnto thée chalenge thée to be my spéedie helper for that I know thée to be moste readye moste willing most able and most bound to comfort me And thoughe I haue moste gréeuously offended the eyes of thy maiestie yet bicause thou art merciful and I appealing to thy mercy thou canst not set thy selfe agaynst me or withholde thy compassion from me but arte rather bound with all good incoragement spéedily to helpe succour me And why Lord should I say this truly for this cause the greter in the excellency of thy holy state thou dost approuedly find thy selfe aboue all other so muche the more art thou subiecte and obedient to the indispensable law of charitie and to be therfore most mercifull vnto me and to be obedient thervnto is the greatest and moste porfecte soueraintie thou shouldest not be that Chryst of God onlesse thou diddest gladly participate thy deare loue to thy brethren Yea I say moreouer thou art so much the rather bound to loue me for that thou arte myne head and I the meaner parte and mēver of thy body Neither maiest thou say thou canst not helpe me for although with the flowing foūtaynes of thy grace thou hast boūtifully enriched all the Sainctes