Selected quad for the lemma: mercy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
mercy_n	call_v	lord_n	sinner_n	2,337	5	7.5568	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43281	The paradoxal discourses of F.M. Van Helmont concerning the macrocosm and microcosm, or, The greater and lesser world and their union set down in writing by J.B. and now published.; Paradoxale discoursen ofte ongemeene meeningen van de groote en kleyne wereld en speciaal van de wederkeeringe der menschelijke zielen. English	Helmont, Franciscus Mercurius van, 1614-1699.; J. B.	1685 (1685)	Wing H1393; ESTC R9542	180,034	376

their much speaking Be not ye therefore like unto them for your Father knoweth what things ye have need of before ye ask him Mat. 6. 7 8. 21. After this manner therefore pray ye Our Father which art in Heaven hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Debts as we forgive our Debtors And lead us not into temptation but deliver us from evil For thine is the Kingdom the Power the Glory for ever Amen Mat. 6. 9 c. 22. Moreover when ye fast be not as the Hypocrites of a sad countenance for they dis-figure their faces that they may appear unto men to fast Verily I say unto you they have their reward But thou when thou fastest anoint thy head and wash thy face Mat. 6. 16 c. 23. Lay not up for your selves treasures upon earth where moth and rust doth corrupt and where thieves break thorow and steal But lay up for your selves treasures in Heaven where neither moth nor rust doth corrupt and where thieves do not break through and steal Mat. 6. 19 20. 24. No man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on is not the life more than meat and the body than raiment Mat. 6. 24 c. 25. But seek ye first the Kingdom of God and and his righteousness and all these things shall be added unto you Mat. 6. 33. 26. Take therefore no thought for the morrow for the morrow will take thought for the things of itself sufficient unto the day is the evil thereof Mat. 6. 34. 27. Be ye therefore merciful as your Father also is merciful Luke 6. 36. 28. Judge not that ye be not judged Mat. 7. 1. Luke 6. 37. 29. For with what judgement ye judge ye shall be judged and with what measure ye mete it shall be measured to you again Mat. 7. 2. Luke 6. 38. 30. And why beholdest thou the mote that is in thy brothers eye but considerest not the beam that is in thine own eye Or how wilt thou say to thy brother let me pull out the mote out of thine eye and behold a beam is in thine own eye Thou Hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast the mote out of thy brothers eye Mat. 7. 3 c. 31. Give not that which is holy unto dogs neither cast ye your pearls before swine lest they trample them under their feet and turn again and rent you Mat. 7. 6. 32. Ask and it shall be given you seek and ye shall find knock and it shall be opened unto you Mat. 7. 7. 33. Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets Mat. 7. 12. Luke 6. 31. 34. Enter ye in at the strait gate for wide is the gate and broad is the way that leadeth to destruction and many there be that go in thereat Because strait is the gate and narrow is the way which leadeth unto life and few there be that find it Mat. 7. 13 14. 35. Beware of false Prophets which come to you in Sheeps cloathing but inwardly they are ravening Wolves Ye shall know them by their fruits Do men gather grapes of thorns or figs of thistles Mat. 7. 15 c. Luke 6. 43 c. 36. And why call ye me Lord Lord and do not the things which I say Luke 6. 46. Mat. 7. 21. 37. Come unto me all ye that labour and are heavy laden and I will give you rest Take my Yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easie and my burden is light Mat. 11. 28 c. 38. Let both grow together until the harvest and in the time of harvest I will say unto the reapers Gather ye together first the tears and bind them in bundles to burn them but gather the wheat into my barn Mat. 13. 30. 39. But go ye and learn what that meaneth I will have mercy and not sacrifice For I am not come to call the righteous but sinners to repentance Mat. 9. 13. 40. Pray ye therefore the Lord of the harvest that he will send for labourers into his harvest Mat. 9. 38. 41. Labour not for the meat which perisheth but for that meat which endureth unto everlasting life which the Son of man shall give unto you for him hath God the Father sealed Then said they unto him What shall we do that we might work the work of God Jesus answered and said unto them This is the work of God that ye believe on him whom he hath sent John 6. 27. c. 42. Then Jesus said unto them Verily verily I say unto you except ye eat the flesh of the Son of man and drink his blood ye have no life in you John 6. 53. 43. For God commanded saying Honour thy Father and Mother and he that curseth Father and Mother let him die the death Mat. 15. 4. Mark 7. 10. 44. Let them alone they be blind leaders of the blind And if the blind lead the blind both shall fall into the ditch Mat. 15. 14. 45. Then Jesus said unto them Take heed and beware of the leaven of the Pharisees and of the Saduces Mat. 16. 6. Mark 8. 15. 46. And when he had called the people unto him with his Disciples also he said unto them Whosoever will come after me let him deny himself and take up his cross and follow me Mark 8. 34 c. Luke 6. 23 c. 47. And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you except ye be converted and become as little children ye shall not enter into the Kingdom of Heaven Mat. 18. 2 c. Mark 9. 36 37. Luke 9. 47 48. 48. Wo unto the world because of offences for it must needs be that offence cometh but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt and maimed rather than having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather than having two eyes to be cast into Hell fire Mat. 18. 7 8 9. Mark 9. 43 c. 49. Salt is good but if the salt have lost his saltness wherewith will ye