your knees God speak those words and said I am the Lord thy God thou shalt have none other Gods but me Lord have mercy upon me and incline my heart to keep this Law Self examination by the first Commandment If I have not absolutely denied Gods being or in a gross manner renounced him by Apostacy yet Have I not been angry with the Almighty murmuring and complaining against him in an adversity or trouble which he hath been pleased to lay upon me as though he were not both just and merciful Have I had such a confidence and trust in God as I ought to have had together with such a strength and consolation as ordinarily a lively confidence brings with it Have I not put all my confidence in the world and on the things which belong to it fearing man who can only kill the body more than God who can cast both Soul and Body into everlasting torments Have I not denyed my Maker by refusing to wait on him in his holy ordinances or if I have been there have I not been guilty of irreverence and cold devotion Lord have mercy upon me and pardon the breach of this Commandment II. Commandment Thou shalt not make to thy self any graven Image nor the likeness of any thing which is in Heaven above or in the Earth beneath or in the water under the Earth thou shalt not bow down to them nor worship them for I the Lord thy God am a jealous God and visit the sins of the Fathers upon the Children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments Lord have mercy upon me and incline my heart to keep this Law Self examination by the II. Commandment Though I have not set up a graven Image nor fallen down to worship any yet Have I not been troubled with the Fool in my heart in laying up treasures which a 〈…〉 liable to Corruption and idolizing the vain pomps and vanities of this wicked world by covetousness which is I do latry If I have abhorred Idols have I not been guilty of Sacrilege robbing of God in his Tithes and Offerings not extending my charity to the poor as I ought to do but fixing my mind more on the Creature then on the Creator Have I not made a God of my belly by luxuriousness indulging my self with carnal delights and sensual appetites and have been hurried away by every wind of Doctrin Lord have mercy upon me and pardon the breach of this Commandment Thou shalt not take the name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his name in vain Lord have mercy upon me and incline my heart to keep this Law Self examination by the III. Commandment If I have not blasphemously profaned Gods nâ—mâ— yet Have I not taken his holy name in my mouth with much irreverence and jestingly and scoffingly abused his holy ordinances Have I not taken many false Oaths and Protestations and have been guilty of too frequent and customary swearing cursing by the dreadful name of God which is only to be mentioned for blessing and adoration Have I been careful to keep those lawful Oaths I have taken as my Baptismal vow or any other Oath which was administred lawfully to me without being guilty of the breach of them Have I not neglected to call upon that name whereby alone I must receive salvation and have turned the grace of God into wantonness to the destruction of my own Soul Lord have mercy upon me and pardon the breach of this commandment IV. Commandment Remember that thou keep holy the Sabbath day six days shalt thou labour and do all that thou hast to do but the seventh day is the sabbath of the Lord thy God in it thou shalt do no manner of work thou and thy Son and thy Daughter thy Man servant and thy Maid-servant thy Cattle and the Stranger that is within thy Gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it Lord have mercy upon me and incline my heart to keep this Law Self examination by the IV. Commandment If I have not actually ossiciated on that day my worldly calling or employment yet Did I spend my time in the House of God as I ought to do to praise him for all his mercies bestowed upon me Have not I omitted Prayers and Sermons and followed my own idle imaginations not caring at all for the Church but being weary of the Lords day like those in Amos 8. 5. who ask when will the Sabbath be gone that we may set forth Wheat Have I not invented ways to draw others from the service and worship of God by vain sports and idle discourses not remembring to praise God on this day for the Creation and joyful Resurrection Have I at home instructed my Family as I ought to do but on the contrary have neglected those duties of prayers reading and meditation Lord have mercy upon me and pardon the breach of this Commandment V. Commandment Honour thy Father and thy Mother that thy days may be long in the Land which the Lord thy God giveth thee Lord have mercy upon me and incline my heart to keep this Law Self examination by the V. Commandment If I have not grosly abused my parents by cursing or swearing at them yet Have I not spoken meanly and lightly of my superiors and instead of obeying them have made it my study to oppose and contradict them Have I not been undutiful to them in several respects as not hearkning to their Counsel not taking their reprooss with meekness and humility but have despised and mocked them refusing to practice their exhortations not remembring the words of the wise Man Pro. 30. 17. The eye that mockeâ—h his Father and despiseth to obey his Mother the Reavens of the valleys shall pick it out and the young Eagles shall eat it Have not I wisht my Parents death out of greediness of gaining their possessions when rich and have I not when they were poor been so unnatural as to turn my back upon their necessities Lord have mercy upon me and pardon the breach of this Commandment VI. Commandment Thou shalt do no Murther Lord have mercy upon me and incline my heart to keep this Law Self examination by the VI. Commandment If I have not actually committed Murther yet Have I not drawn many to intemperance and other vices which cause diseases or bring death or have I not made strife among men by which means they have engaged themselves in quarrelling and in the encounter come off maimed or killed Have I not out of malice and revenge strove to shorten many ones life or have I not taken a delight to grind the face of the poor making them work of necessity for that which can never maintain their
Members of my Body which thou hast giv'n me for thy Service and ought to have been instruments of holiness I have daily made weapons of iniquity mine understanding which should daily have delighted in thee and thy law hath been daily busied in the search of sin mine affections which I should have wholly fixt upon thee the highest holiest and most happy object in whom is alsufficiency have been foolishly and falsly bestowed on the emptiness and vanity of the Creature in which I have found nothing else but shortness and uncertainty falshood and flattery weariness and misery Lord be merciful to me a sinner I have not wisely nor timely considered that the grace of repentance is thy heavenly Gift and ought to be early begg'd of thee by Prayers and Tears but have sinfully imagin'd it in mine own power to repent when I would when I have been neither sure of time to ask it of hope to obtain it grace to receive it or of mercy to enjoy it Lord be merciful to me a sinner I have not only turned thy grace into wantonness but even thy choicest of thy gifts bestowed on me into wickedness by being spiritually proud of my endowments so that while I have pharisaically seemed in mine own eyes to be much better than others I have in thy â—ight been far worse and have thereby lost the blessed presence of thy holy Spirit who resisteth the proud and givest grace to the humble Lord be merciful to me a sinner I have not daily and duly as I ought examined my Soul by each particular of thy Commandments that so my Conscience might be throughly convinced of my sins and I thereby with holy fear might heartily bewail them utterly forsake them perfectly hate them and together with thy Justice condemn my self for them but have only looked on them with a carnal eye as common spectacles of mans misery and proper objects of thy Mercy from whence it is that I have not died unto sin daily as I ought that this my sorrowing for sin hath been but superficial my hope of thy pardon deceitful and even my very mortification to sin exceeding sinful Lord be merciful to me a sinner I have readily remembred that there is no condemnation to those which are in Christ Jesus but sinfully forgotten that it is to those only which walk not after the flesh but after the Spirit thus have I wretchedly put of the punishment of sin from the guilt of it and am thereby become guilty of thy double punishment that for the committing of evil and this for denying thee in Christ to be the rewarder only of good Lord be merciful to me a sinner I have willingly believed that it is the blood of God which cleanseth me from all iniquity and that if I believe in thee although I were dead yet shall I live and that if I live and believe in thee I shall never die but I have wilfully forgotten that by my daily sinning I have daily trampled on thy precious blood and am therefore dead while I live and may therefore justly fear that without mercy I must live in endless torments when I am dead Lord be merciful to me a sinner I have sometimes promised the general amendment of my own evil ways by my thorough Mortification to Sin and Sanctification to Righteousness in my more frequent watchings fastings Prayings holy strivings against my corruptions and holy hungrings for thy heavenly graces but all these to my Souls grief were soon forgotten by me and my sinful affections instead of drawing nearer to thee alienated every day more and more from thee Lord be merciful to be a sinner I have missed many happy opportunities of going to thy holy Table under the false pretences of unfitness to receive want of Charity to forgive and of Faith to believe whereas these sinful wants which have all proceeded from my want of grace ought much rather to have been graciously repair'd with earnest prayers and truly repented of with daily tears Lord be merciful to me a sinner I have not so freely and so fully forgiven and forgotten those injuries which man hath offer'd unto me as I ought to have done but have too often come unto thy holy Table with reproach in my mouth and malice in my heart Thus O Lord have I had sinfully to do with malice that stood in so grea need of mercy and by refusing to forgive my brother upon Earth may justly fear to be denied forgiveness by thee in heav'n Lord be merciful to me a sinner From these my sinful inconsiderations undue preparations ungracious absentings and more ungodly frequentings of thy blessed Table have proceeded these my declinings in grace and decayings in goodness so that without thy rich mercy unto me in Christ whose precious blood thou hast spilt for me and by this thy blessed Seal confirm'd unto me I may justly fear I have received unworthily and thereby eaten and drank unto my self mine own damnation Lord be merciful to me a sinner A Prayer after Confession of sins to Almighty God I. ALmighty God I have sinned and I desire to repent I am heavy laden with the burthen of my sins and can find none on earth to releive me to thee therefore O thou father of mercies and God of all consolations who invitest weary Souls to come unto thee and easiest them when they are come do I apply my self for mercy and forgiveness O thou blessed fountain of eternal good who hast freely given me thine only Son to dye for me and in him thy self to be for ever reconciled to me who desirest not the death of me a miserable sinner but rather that I should repent and live have mercy upon me O thou blessed Shepherd of my Soul who aimest to seek and to save those that were lost that findest all whom thou seekest and looseth none of those whom thou hast found have mercy upon me O thou sacred and for ever blessed spirit who visitest and cherishest the drooping Souls of thine Elect assist and comfort me Lord save me or I perish Lord help me or I faint Lord seek me or I am lost for ever II. With all humility of soul I humbly acknowledg that I have too long sinfully depended on the vain shadows and deceitful shews of mine own imperfect holiness and have too sinfully neglected the improvements of thy heavenly graces whereby I have too long deluded my own Soul with hopes of my heavenly assurance and have then thought my self to be spiritually rich when in thy sight I have been wretchedly poor sinfully blind wilfully naked distressedly miserable III. Lord open thou mine eyes by thy precious Eye-salve of thy Sacred Word that I may clearly see the sadness of my mine own condition in these my sad mistakes by this the great deceit of my own deluding heart enrich my poverty with the gifts and graces of thy holy Spirit cover my nakedness with the precious robes of Christs righteousness swallow up this my
requirest of me look not upon me I meekly beseech thee as I am in my self in my frailties of sinful nature but graciously behold me in the beauties and perfections of thy blessed Son Lord give me that holy hungring and thirstings after thee that my longings may be earnest for thee let thy holy Table be delightful to me and sweeter than all outward enjoyments that I may truly love it and joyfully possess thy Heavenly comforts by it III. Almighty God who so perfectly hatest sin that thou hast most severely punished it in thine only and beloved Son whom thou freely gavest not only to dye for sin but also to condemn it and to call sinners to repentance for it have mercy upon me I humbly beseech thee thy vile sinful and most unworthy servant Who have not only foolishly and sinfully imagined that thou wouldst cherish that in me which thou hast so sharply punished in my Saviour but also wickedly divided thee in thine own essence and there by my self from thee in the loosing of thy gracious presence have pity upon me and release me from these misty fogs of sin and ignorance and lead me by thy blessed light of grace to those thy blessed paths which lead to glory IV Lord I have sinned and I desire to repent I tremble at the greatness of my sin and humbly beg thy pardon for it in the richness of thy mercy O let thy sweet saving and preventing grace make this my humiliation effectual unto me O let me no longer vainly think the guilt only of sin to be mine and the punishment my Saviours but let me faithfully believe that untill by thy grace I am made truly conformable to him I have no part nor portion in him but am yet in my sins and thereby liable to thy sorest punishments Lord give me a saving Faith to believe in him a sanctified life to be a true follower of him and a Blessed death to live for ever with him Amen Meditations for Thursday Morning on the Holy Sacrament AFfliction is the proper object of Compassion misery the proper object of mercy and therefore we read how Pilate willing to release Jesus he brings him forth having his back surrowed with the Whips his Head harrowed with the Thorns and his derisive purple stain'd yea drencht with blood and presents him thus ghastly a spectacle to the Jews with an Ecce homo behold the man supposing so sad a sight would have moved malice to mercy and envy it self to Compassion now what Pilate did to the Jews with Christ Christ in a fit resemblance and apt allusion does with the penitent to his Father he brings him forth in the Court of Conscience having his heart wounded with sorrow his Spirit broken in Contrition and his Soul fainting in Languishments of repentance and presents him so sad a spectacle to the Father with an Ecce homo behold the max. II. Behold the man once so lofty in his pride now so lowly in his penitence once so hardned in his rebellion now so humbled in his contrition once so obstinate a Sinner now so pittifull a Penitent and oh whilst this man of sorrows mourns in affliction how does the Father of mercies melt in Compassion when the wounded sinner is presented by the wounded Son and the penitents tears cry aloud with the Mediators Blood how must the Fathers compassion needs melt into sins remission III. This affliction and pain is either that of the penitent sinner or that of the devout Saint that of the penitent sinner who having withdrawn himself from the World and retired into the secret closet of his conscience how does he with Hezekiah even overturn the Annals of his life in the bitterness of his Soul and after a strict survey having faithfully observed the sins which he hath committed and the several circumstances by which they are aggravated he then summs them up into a Catalogue which is no sooner in his eye but sorrow is in his heart endeavouring to blot our those letters of guilt with his tears of repentance through faith in the Blood of Christ IV. And whilst he sets his sins in order before him oh how does a secret affrightment chill his blood and make his heart to tremble in apprehension of their loathsom filth and dreadful curse yea in beholding himself under the heavy sentence of the Laws condemnation oh how is he wholly encompassed with terror and amazement when he looks within him oh the terrors of an accusing conscience and a killing guilt when he looks without him oh the horror of a deserved death and a tormenting Hell when he looks above him oh the dread of an offended Majesty and an avenging Judge oh whither then shall this poor penitent fly for succour where oh where shall his affrighted and afflicted soul seek for shelter where but at the Cross of his Redeemer V. And when Christ so full of pity so full of love when he beholds the humble suppliant and sincere penitent in the lowest depths of his humiliation pouring out his complaint at the foot of his Cross when he hears his mournful sighs his painful groans the earnest messengers of his asslicted soul it is then as impossible for Christ to forget the passions of sorrow which he suffered as not to compassionate this poor penitent for whom he suffered he who stopped not his ears at the Jews blasphemies will certainly not stop his ear at the penitents complaints he that turned not away his face from his enemies buffetings will not turn away his Eyes from the suppliants tears though the Devil hath bereav'd the sinner of his purity yet can he not deprive his Saviour of his pity Christ doth not Christ cannot so remember the sins that man hath committed that he forgets the soul which himself hath purchast his eye and nothing else indeed can do it but his eye of mercy that looks through the guilt of sin to behold the sorrow of the sinner and that affliction moves his compassion VI. The sorrow of affliction and pain in the penitent becomes destructive of sin through the power of faith in the blood of Christ for that God will be sanctified in all them that come nigh unto him and therefore he being a consuming fire in the fury of his vengeance when we humble our selves before him tho with the deepest of afflictions unless it be by faith in Jesus Christ as the Mediator God will be a just Judge to condemn rather than a merciful Father to forgive for it is not our tears without Christs blood not our sorrows without his sufferings not our affliction without his passion that can quench the fire of Gods wrath satisfie the severity of Gods Justice and move the tenderness of his mercy when therefore acted by love and strengthned by faith we pour out our complaints unto our God in a sincere repentance our affliction and pain shal become the proper object of his divine mercy A Prayer for Thursday Morning preparatory to the
Holy Sacrament O Lord who weeled for me as a Lamb to the slaughter and as a sheep before the shearer is dumb so thou opened'st not thy mouth thou did'st good to thy Enemies and pray'dst earnestly for thy persecutors O plant in my heart gentleness patience and meekness that I may not be transported with the violent passion of anger disorder'd by peevishness or thoughts of revenge but patiently bear all crosses and with charity may return blessing for cursing keeping peace with all men and loving my Neighbour as my self and thee more than my self and more than all the World I may at last come into the regions of peace and Eternal Charity where thou livest who lovest all men and wouldest have none to perish but all men to be saved through thee O most merciful Saviour and Redeemer II. O thou who sitteth between the Chérubims and whose throne is in the highest Heavens purge me from all filthiness of the flesh and spirit that I may perfectly love thee and worthily magnifie thy holy Name all the dayes of my life For thou art gracious and full of Compassion and givest meat unto them that fear thee and drink from the wells of Eternal Salvation thou preparest a table for us and anointest our heads with thy heavenly Vnction and our Cup runneth over let thy precious blood which was shed for me and the water which gushed from thy side wash me clean that I may with a pure heart and a clean soul come to Eat of that best Sacrifice the Lamb slain from the beginning of the World III. O Lord in the wonders of this holy Sacrament thou givest thy self to be the food of our souls in the faith of thy word in the blessings and graces of thy holy spirit perform that in me thy unworthy Servant which thou hast prepared and effected in thy Son enkindle in my heart a bright devotion Extinguish all the fires of Hell pardon all my sins and fill me with thy holy spirit that by obedience and love I may adore and honour thee all the days of my life IV. Thou hast opened unto me the fountains of thy mercy and hast invited all penitent sinners to come and receive pardon the oppressed to be eased and the sorrowful to be comforted admit me O Lord to this great Celebration of thy loving kindness that I may be comforted in all my griefs healed of all the wounds of my Soul and the bruises of my Spirit and finish my Journey through this valley of Tears unto my portion of thy Heavenly Kingdom Amen Meditations for Thursday Evening on the most Holy Sacrament O Lord thou not only art good and gracious but thou wilt also be so acknowledged so declar'd yea as such worshipped and adored that thy name then be not dishonoured let me though a sinner be accepted pardon mine iniquity that it may not be said thou ever rejectedst a poor penitent and thereby loose the glory of thy name whose name is merciful Exod. 34. 5 6. a merciful clemency is a royal virtue and honourable in every Soveraign Majesty thou then O Lord who art the King of Glory Psalm 24. 7 8. make this thy Holy Sacrament to be the Broad-Seal to my pardon and this for thy Names sake even for thy mercy sake II. I plead not Lord my merits who am less than the least of thy mercies and as I look not upon my merit do thou not look upon my demerit as I do not view my worthiness do not thou view my unworthiness but be merciful unto my sin of which I cannot say as Lot of Zoar is it not a little one no it is great for that it is against thee so great a God and so good to me great for that my place my office my calling is great the Sun the higher it is the less it seems but my sins the higher I am the greater they are even in thine and others eyes III. My knowledge of thee and thy ways is great I knew thy will and did it not my conscience checked me and yet I obeyed not thy Spirit moved me and yet I yielded not the number of my sins is numberless those I know and confess are few in comparison of what are unknown and hidden from me Wherefore O Lord hide not thy great mercy from me who hide not my great sins from thee and the greater is the guilt of my sin the greater shall be the glory of thy mercy to pardon it let it be the glory of thy mercy then to pass by my offences so shall the greatness of my sins make the glory of thy mercies more conspicuous for that where sin hath abounded there grace doth much more abound Rom. 5. 20. IV. And thus though I went against mine own knowledge in sinning yet do not thou Lord go against thine own nature in punishing who hast promised if we believe and repent 1 Cor. 10. 12. thou wilt forgive and now as my sins teach them that stand to take heed least they fall so let thy pardon of my sins teach them that are fall'n upon their repentance not to doubt of thy mercy and so giveness which mercy and forgiveness do thou seal unto my Soul and to each humble penitent through Jesus Christ in a return of peace unto our consciences by this Blessed Sacrament A Prayer for Thursday Evening on the most Holy Sacrament O Most blessed Fountain of Eternal love who hast tender bowels of Compassions and multitudes of rich mercies for all those sinful Souls that cry to thee for mercy and forgiveness forgive the sinful failings wilful Errors and most dangerous mistakes of my wretched life past and grant me that true repentance for the time to come which may truly convert me unto thee II. Lord where Sin hath abounded there let thy grace abound much more Let my degrees of Sin be truly answered with my degrees of sorrow my measure of pollution with my measure of Sanctification Lord hear my Prayer and let my cry come unto thee for thy Names sake for thy promise sake for thy blessed Son Christ Jesus sake Amen III. O most sacred and for ever blessed being who hast therefore Commanded me to be holy that I might be happy look not upon me I meekly beseech thee as I am in my self in the deceitfulness of mine own heart falshood of mine own wayes but in the Righteousness of Christ in whom alone thou canst not but be well pleased Lord open my sinful Eyes that I may see the folly of my great mistakes unvail the faces of my close Corruptions that I may thereby see the foulness and deformity of Sin and apprehend the greatness of thy wrath against it that so I may truly and timely repent and gain thy gracious pardon for it IV. Search me throughly O Lord and try me that none of those false ways of wickedness may hereafter be found in me that so my heart may be clean my Conscience pure my Conversation upright my life Holy
thee and be thou confounded and ashamed of all thy iniquities consider who thy Creator is and who thou art how he hath behaved himself towards thee and what ungrateful returns thou hast made in requital to him Thou hast made me O Lord when I was not and that according to thy own Image and from the very instant of my being hast been my God my Father and my Deliverer and with the benefits of thy providence hast preserved my life even till this present moment II. But because these things O Heavenly Father cost thee nothing to bind me more fast to thee thou hast given me a present which cost thee dear thou didst come down from Heaven to seck me in all those ways in which I had lost my self by thy captivity thou hast loosed my bonds and by delivering thy self into the hands of sinners thou hast delivered me from the power of the Devil and by taking upon thee the form of a sinner thou hast destroyed my sin these things thou didst to allure and bind me unto thee and to strengthen my hope to make me detest and abhor sin by beholding what thou hast done and suffered to over throw the Kingdom of sin O how can I without tears call to remembrance how oft times thou mightest justly have bereaved me of my life how many thousand Souls now peradventure burn in Hell who have less sinned than I and yet I burn not there how then can I be so ungrateful as not to prize the large extent of that mercy which cannot be comprehended Monday morning a Preparatory Prayer to the Holy Sacrament O Almighty Lord God thou hast called me to thine holy Table and hast set out a part of consecrated Bread and Wine for me I acknowledge my Ignorance that I must be instructed by such means as thou in thy bounty hast appointed for me and I acknowledge thy divine goodness that thou vouchsafest me to be taught by those 〈…〉 of Grace whereby I may come to that of 〈…〉 I do hear thy word and thy dear Son is 〈…〉 my â—â—r I receive this Sacrament 〈…〉 ffered unto my eye in the testimony of these two witnesses this truth is established in my heart that my Saviour suffered death for my sins II. As it hath pleased thee thus to offer me thy favour so I beseech thee give me that grace whereby I may walk worthy of it Am I thus invited to the heavenly Banquet to the Table of the King of Kings O let me not go without my wedding Garment last the Bridegroom of this Feast say unto me how comest thou in hither without thy richest vestments which are suitable to this great solemnity thou hast now commanded me to examine my self and let me now try and examine my heart and be acquainted with it whereby I may find out all my spiritual wants and necessities and look how I stand in thy sight by making a severe scrutiny into my self The Jews would not eat with unwashed hands dare I eat with an unwashed heart they would not drink but their Vessels must be purified and dare I now drink and my soul not purified before the passover they sanctified themselves and before this Sacrament shall not I now prepare my self I desire to do it Lord help my desire lest eating and drinking unworthily I eat and drink my own damnation A Prayer before examination O Holy Jesus who art a merciful embracer of true penitents but yet a consuming fire to obstinate offenders I am now preparing my self to come to thy holy Table unfeignedly confessing my own unworthiness committed against thy divine Majesty I have sinned against thee many ways and that since I last received this most holy Sacrament I have not known thee in thy word beheld thee in thy works apprehended thee in thy Son served thee in the Spirit applyed thee by Faith fâ—â—râ—d thee for thy Justice nor admired thee as I ought for thy great mercies I have not frequented thine House heard thy word laid it up in my heart nor practiced it in my life as I ought to do 〈…〉 even I by the lusts of my eyes the lusts of thâ— flâ—sh and the pride of life have dishonoured thy great and glorious name and when thou hast forgiven me ten thousand Talents I would not forgive my Brother a hundred Pence II. As one deep calls upon another the depth of misery upon the depth of mercy what shall I say unto thee O thou Preserver of all men much more what shall I do to inherit eternal life I will arise and go unto God my Father and say unto him Father I have sinned against Heaven and in thy sight and am no more worthy to be called thy Son but thou hast said that he which hideth his sins shall not prosper but he which confesseth them shall obtain mercy I confess and am truly sorrowful I have sinned Lord do pardon and forgive me all my sins and grant that in the whole course of my life hereafter I may live to the honour of thy great name and to the comfort and salvation of my own Soul III. O Lord give unto me now a broken heart a contrite spirit a sorrowful soul and a mind hungring and thirsting after Jesus Christ and his righteousness give me I beseech thee grace to know thee the only true God the Creator and preserver of all mankind O give me grace now to feel the burthen of all my sins and that thou wilt speak peace unto my soul and say unto it thou art my salvation O let me be eased of this lump of sin by washing it away with the Blood of thy dear Son I do believe Lord help my unbelief I am sorry for my sins make me to be heartily and unfeignedly sorrowful I promise to live nearer to thee than ever I have done give me power to perform my promise I forgive all that have wronged me even as thou for Christs sake hast forgiven me let this forgiveness of mine be without dâ—ssimulation and Lord grant that I may humble my self under the sense of my ignorance and dulness and weakness and wickedness and spiritual deadness of heart and having emptied my self of my self I may receive of thy fulness and grace for grace in whose name I put up these my imperfect prayers OVr Father which art in Heaven hallowed be thy name thy Kingdom come thy will be done on earth as it is in Heaven give us this day our daily Bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil Amen Still upon your knees say ALmighty God unto whom all hearts be open all desires known and from whom no secrets are hid cleanse the thoughts of my heart by the inspiration of thy holy Spirit that I may perfectly love thee and worthily magnify thy holy name through Christ our Lord. Amen Some heads of self examination by the X. Commandments to be expressed on