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A40469 A packet of nevves, yea, true faithful news, of Israels and Judahs call and the manner, place, and time of Christs coming and reign in glory among his saints upon the earth. As also, Judahs past, with Englands present miseries parallel'd; with sundry other particulars, very profitable and necessary for Christians of all degrees, to know the mysteries of God. Collected out of the Scriptures this 22. of the 11th moneth (corruptly called January) 1647. for the benefit of all, but chiefly for such, who hold the truth in unrighteousness, err in vision, and stumble in judgement. By James Frese merchant. Freize, James. 1651 (1651) Wing F2197DA; ESTC R221227 56,100 71

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A PACKET OF NEWES Yea True and Faithful News of ISRAELS and JUDAHS Call AND Of the Manner Place and Time of Christs Coming and reign in glory among his Saints upon the Earth As also Judahs Past with Englands Present Miseries Parallel'd With sundry other Particulars very profitable and necessary for Christians of all Degrees to know the Mysteries of God Collected out of the Scriptures this 22. of the 11th moneth corruptly called January 1647. for the benefit of all but chiefly for such who hold the Truth in Unrighteousness Err in Vision and stumble in Judgement By JAMES FRESE Merchant Ps. 96. 10. and 104. 5. Eccles. 1. 4. 1 Chron. 16. 30. The World shall be Established that it shall not be moved for ever Eze. 43. 7. Even the place of the soals of my feet where I will dwell for ever Zach. 2. 12. For the Lord shall inherite Iudah in the holy land and chuse Ierusalem again Ier. 31. 6. 8. And then shall they say Arise Let us go up to Zion unto the Lord our God Zac. 8. 7 8 23. And then shall ten Men of all Nations take hold of the skirt of him that is a Jew saying We will go with you for we have heard that God is with you LONDON Printed for Matthew Simmons 1651. To the RIGHT HONORABLE Most Truly NOBLE And VICTORIOUS HIS EXCELLENCY Oliver Cromwell Lord General of all the Forces raised in England and Ireland for Defence and Regainment of Englands Rights and Liberties MOst Noble and Victorious Sir whose Name by the Will of Divine Providence is become Englands Honor Her Enemies Terror and Europes Wonder For the Continuation Increase and Perfection whereof to the Glory of God your Countries happiness and Your own eternal Fame he most heartily and earnestly wisheth who in his greatest straits under the Iron yoke of Cruelties close restraint many yeers was sundry times made partaker of your truly Christian bounty to the preservation of his Life and Being and after many years Imprisonment of some breathings of Liberty For which in way of due thankfullness as ever in his heart abhorring the grand sin of Ingratitude he returns unto Your Excellency most humbly and hearty thanks and in assurance of the continuation of your most noble Paternal favour towards him he presumeth to shroud this ensuing treatise of the Personal Reign of Christ upon the earth under the wing of your Execllencies favorable Protection most humbly presenting the same unto your Excellencies view acceptance and most noble Boerean perusal The glimpse of which favour extended is the highest pitch of his ambition who in all true Christian humility to his God and fidelity in the band of love to his Country and your Excellencie Subcribes himself Most Noble Excellent and Right Honorable Your Honors most humble Servant to be commanded James Frese London the 19th of the 6th Moneth corruptly called August 1651. To all such true and faithful members of the Lord Jesus as walk close to the Sacred Truth by the rule of Righteousness and stand as firm as Nehemiah for the advance of the true honor of God in true judgement justice and mercy and the speedy restauration of the fundamental Laws Rights and Liberties of this their Native Countrey Excellent Honorable and truly Beloved in the Lord Jesus I Here present unto your favorable view and Christian perusal this small Treatise containing some Collections of holy Scripture cleerly manifesting the Personal Reigne of the Lord Jesus among his Saints upon Earth in the Land of Israel it being the choisest Fruit of my Labors in the time of my close Imprisonment in the Tower-Chamber in the Fleet-Prison for the space of almost four yeers by Henry Hopkins Warden of the Fleet under locks and bolts to the apparent hazard of my life without any just cause by him shewed to this day for his so doing craving in all humility your favourable acceptance of these my Labors and a Berean perusal of them In the reading wherof the Lord Jesus grant unto you his sacred Spirit of Wisdom to be your Directer and Instructer bringing the Truth thereof home unto your souls that so your hearts being seasoned with the apprehension of the expressed joys and comforts contained in it you may live in expectation of the Lord Jesus his glorious Appearing with all Saints in the glory of God the Father and of the holy Angels and in his Kingdom and of the enjoyment of eternal life in glory with him and all the Saints within his holy habitation in the land of the living even in the lot of his Inheritance where he the Lord Christ shall reign for ever and ever even as he assuredly remaineth in expectation of the same who in all humility subscribes himself Excellent Honorable and truly Beloved in the Lord Jesus Yours in all love and Christian Charity and his Countries Servant in all Fidelity during the short time of his continuance in this almost expired vanities world of misery James Frese London this 15th of the 10th moneth 1650. The Epistle To the Honest Impartial Reader COurteous Reader I do earnestly wish and heartily desire of the Lord that thy perusal of these few Collections of holy Scripture taken as a drop of water out of the vast Ocean of Gods Word and sent forth as a Lamb among censorious Wolves may be seasoned to thy soul by the Spirit of Truth that so the eyes of thy Understanding may thereby be inlightned to Gods glory and thine own souls eternal comfort and joy unexpressable in the glorious eternal world to come And for the better help and inlightning of thy Understanding in the profitable reading of this Treatise I do earnestly desire thee to note well these particulars following 1. That the ten Tribes a which fell from Rehoboam and made Jeroboam their King were then called The Kingdom of Israel whose Kingly Seat or City was Samaria And the other two Tribes under Rehoboams government were called the Kingdom of Judah and the People Jews whose Royal Seat was the Mount of the Lord God called b Zion adjoyning to the North side of Jerusalem The City of the great King * Christ Jesus 2. That all the ten Tribes of Israel were c carried away into captivity beyond the River of Aethiopia called Euphrates d by Shalmanazer King of Assyria in the days of King Hoshea into a far Country about eighteen moneths journey from the holy land of Palestina called in the Syriack Assareth but in the Hebrew Sinin three hundred twenty and six yeers before Judah was carryed captive into Babylon by Nebuchadnezzar King of Babylon from whence Judah returned to their own Land again within seventy yeers But the ten Tribes called Israel as yet never returned to this day So that Israels captivity hath now continued about two thousand six hundred and twelve yeers Therefore will the Lord make Israel that was wholy cast out a mighty Nation but Judah or the Jews that returned and halted e
Kings of the earth upon the earth and ●hey shal be gatheted together as Prisoners into the pit or grave and shall there be shut up and after many dayes ever after the thousand years of rest in Glory shall they be visited And they shall be called the border of wickedness against whom the Lord hath Indignation for ever and your eyes shall see this and you the Saints shall then say the Lord will be magnified from the border of Israel when he shall take them away as with a whirlewind both living and in his wrath then shall the righteous rejoyce when he seeth the vengeance for they shall wash their feet in the blood of the wicked And when all the host of heaven shall be rolled together like a scroll and the trump shall blow and the Judgement shall be set and the dead raised at the end of the thousand years rest in glory and Judged and cast into hell into the dry land wherein is no water even these parts of the earth or lowest of the Globe whose streams shal be turned into pitch and the dust thereof into brimstone and the land or earth shall become burning pitch and it shall never be quenched for the smoke thereof shall go up for ever O who among us shall then dwell with everlasting burnings Then the saints shall go forth to the border and look upon them that have transgressed whose fire shall not be quenched and they the wicked shall be an abhorring unto all flesh and there shall be a great gulf fixed between the Kingdom of heaven or glory and the Kingdom of hell and darkness Sathan and the wicked shal ●ee the glory and blessed state of the Saints in Christs Kingdom a far ost And shall weep and howl and gnash their teeth SECT. XLI IN thosedayes Judah shall walke with Israel in the land given for an inheritance unto their Fathers and at that time they shall call Jerusalem the throne of the Lord and all the nations shall be gathered unto it yea all nations whom the Lord hath made shall come and worship before him and Israel shall sing there the new song as in the dayes of their youth when they came out of the Land of Egypt Then shall the sword and the battel be broken out of the earth for the Lord Christ the God of Salvation light and Glory will marry his people unto himself in peace and in righteousness and in loving kindness and in mercies for he will plant his people in the earth and they shall see eye to eye yea face to face as Moses and the seventy Elders did as also all Israel Then shall they say cry out thou inhabitant of Zion for great is the holy one of Israel in the middest of thee and his place of rest shall be Glorious for then shall all the earth be fill●d with the Glory of the Lord even the earth or place of Glory for in this world ye the Saints shall have tribulations because my Kingdom is not of this world but in me or my Kingdom of Glory ye shall have rest saith our Saviour and we must through many tribulations enter into the Kingdom of heaven the land of Glory and happiness for he will make the place of his feet the earth Glorious And the Saints shall come with speed swiftly none of them shall be weary nor stumble none shall slumber nor sleepe neither shall the girdle of their loynes be loosed nor the latchet of their shooes be broken for the Lord shall set his hand againe the second time to recover the remnant of his people and shall assemble the out-casts of Israel and gather together the dispersed of Judah from the four corners of the earth SECT. XLII Then shall the waters fail from the sea and the rivers shall be dryed up for the Egyptian sea shall be utterly destroyed that men may go over dry shod or in ●hooe● then shall there be an high way for his people the Saints as it was to Israel in the day when they came out of the land of Egyyt then shall the King of righteousnes Reigne and prosper and Execute Justice and Judgement in the earth In his dayes Judah shall be saved and Israel the ten tribes shal dwel safely and this is the Kings name that shal Reigne in the earth of glory the Lord our Righteousness for in that day there shall be but one Lord and his name one SECT. XLIII ANd he that sate on the Throne shall dwell among them the Sainto and they shall Reigne with him on the earth and he said unto me write for these words are true and faithful Blessed are they that do his Commandments that they may have Right in the Tree of life Christ Jesus and their parts in the first Resurrection on such the second death shall have no power neither shall evill the Divell dwell with him and his saints as he doth in this his own world of sin for Christ his Kingdom is not of this world but of the Glorious world to come Out of which world of Eternal glory the Divell called Evill Sathan death and Hell shall be banished and not suffered to molest disturbe or suggest any of his evill disobedient thoughts into any of the children of the Kingdom of glory or to have any rule at all there as he hath in this his world Therefore is Christ said not to Reigne in this world but only to rule and to carry the predominent power in the hearts of all his Elect who though through Sathans suggestions they fall into sin daylie yet Christ supports and holds them up by his power whom the father hath Sealed and given unto him out of this world of evill the Divell who being the Prince of this world Ruleth in the hearts of all his the Children of wickedness disobedience darkness Evill Sathan Death and Hell for so is he called in the holy Scriptures The Priests Gods ordinance of mercy sell The Lawyers by injustice them excell Thus one The word of mercy sells for Gold The other Justice Impiously and bold An Exhortation to the conscientious Reader ALye therefore that truly love and fear the Lord God of salvation Christ Jesus and by patient continuation in well doing seek for glory Immortality and eternall life and have tasted of the good word of God Christ and of the power of the world to come and look for the day of his glorious appearing When the time of refreshing shall come of the Restitution of all things and our gathering together unto him at his appearing and his Kingdom Comfort ye one another with these things that ye may be blameless in the day of our Lord Jesus Christ and the Lord Jesus direct your hearts into the true love of God and the patient waiting for Christ and grant you to be like minded one towards another in love or in the God
eternal purpose in Christ Jesus whereby he hath made them heires of glory yea joynt heires with Christ to be glorified together with him Whose spirit beareth witness to our spirits that we are the Children of God the Father and heires with Christ who is the Ordained God and Lord over all blessed for ever He came out of the mouth of the most high God the Father and so is he the word of God For the Creator of all things gave him a Commandment and ordained his tabernacle or personall presence to rest Saying to him let there be a firmament and let thy dwelling be in Jacob and thine inheritance in Israel Yea he came forth as a brook from a river for he the Father created him the beginning and he shall never faile and thus is he established in Zion in the beloved City Jerusalem is his rest and power being the portion of his inheritance Where he the word the life the way the truth the righteo●sness and the l●ght is by the Father decreed to dwell in g●ory with all his saints for ever There is also a word which is called upon with death who is called darknes hell falshood vanity unrighteousness wrath destroyer Sathan wickedness God grant it be not found in the heritage of Jacob the Saviour But this word was found in Jacob or Judah when they renounced the word of life and glory Christ saying we have no King but Caesar and his blood be on us and our Children Then spake he unto them in or by this word of darkness his wrath the divel and vexed them in his sore displeasure for they were given up by God the Father to him the wrath therefore said to be of their Father the divel the destroyer For as God or goodness is set by the Father against evill the divell light against darkness mercy against wrath life against death the Saviour against the destroyer even so is the Godly against the Sinner and the Sinner against the Godly Even so also look upon the works of the most high God the Father and there are ●wo Christ and Belial the accepted and the rejected and their two works are one against the other The ways of Righteousness are plain and easy to the righte●us but his commands are stumbling blocks to the wicked And for the Children of Righteousness are good things created or decreed by the father in the or this sacred beginning Even life eternall in glory but for the sinners or the Children of the disobedient one or evill things created or decreed even eternall being in the land of horrour drought and darkness for ever with their Father the divell for the wrath of God is revealed now but shall then be manifest Called Principalities Powers Hosts Ministers that at the Almighty's pleasure on his works yea powers of darkness Beelzebub that act by fire famine sword and pestilence punishing the wicked to destruction and boasting themselves in mischief and destruction whose nature and property is cruelty and destruction therefore stiled a roaring Lyon the destroyer but not the Saviour Christ whose nature and property is mercy and preservation and therefore is he stiled the preserver of men yea the Oracle or mouth of God the Father Thus you see that all things are double or decreed for a double use one against the other some for the light to abide in glory and some for the darkness Beelzebub to abide for ever in darkness For all that obey or do his will shall reap perdition but they that walk in the light and are Children of the light shall inherit the land or earth of glory and shall delight themselves in the abundance of peace Thou wilt say why doth he then complain for who hath or doth resist his will for can I do any other then I am lead forth unto or made to do But O man who art thou which pleadeth or speaketh against God thy maker for shall the thing formed say unto him that formed it why hast thou made me thus hath not thee Potter power of one lump to make one vessell to honour or for the acting of the spirit of honour and glory Christ Jesus and another to dishonour or for the acting of the spirit of dishonour and reprobation Beelzebub what and if God will to manifest wrath and to make his the sdivels elotted or meated out power known to the Creature uffer the vessels of wrath prepared or decreed to destruction to act the will and works of wrath and that he might also declare the riches and power of his glory for Christ is the glory and power of God unto salvation upon the vessels of his mercy Christ the mercy of God which he hath prepared or decreed unto glory to act the works of mercy here for glory hereafter For if thou be determined for glory and the vessell or body be filled at present with the Spirit of glory truth and righteousness Christ Jesus then shalt thou act and be led forth to the works of glory truth and Righteousness For the meanes shall never be wanting that drives on to the end of the Fathers decree But if thou remaine under the power and guidance of the spirit of darkness then canst thou do none other works then the works of darkness and then thou wilt apprehend the word works and actings of Christ in his vessels of honour called saints to be ridiculous and foolishness for he that is not for Christ is against him But wo unto him that striveth with this his maker Christ Jesus the Lord of life and glory for this maker the Lord our Righteousness is the husband or bridegroome to the Saints and he will marry them unto himself in Righteousness and glory everlasting for he will give unto them salvation in Zion O therefore say not thou it is through the Lord Christ my maker that I perish for he causeth me to err for who dare say unto him what hast thou done or who dare stand against his Judgement to whom all power is given by the Father both in heaven and earth or who dare accuse him for the nations that perish whom he hath made or who dare stand against him to revenge the cause of the wicked that are by him cast off or rejected therefore happy yea thrise happy are all they that are possessed and guided by this sacred spirit wisdom For she was created or produced by the Father before all things she hath built her everlasting foundations with men and is given by the rather to be with their seed in glory for ever For all such as band themselves against Jehovah and against his anointed power for 〈◊〉 are described and known to be disobedient men of this earth or world of darkness guided by the rebellious spirit of wrath darkness and enemies to the obedient spirit of sight life and determined glory to the elect and obedient