of Baca put him for a wel-spring also with blessing the rain covereth verse 8 They shall go from power to power he shall appeare unto God in Sion verse 9 Iehovah God of hosts heare thou my prayer give-ear O God of Iaakob Selah verse 10 See thou O God our shield and look-upon the face of thine Anointed verse 11 For better is a day in thy courts than a thousand I have chosen to sit-at the-threshold in the house of my God rather than to remain in the tents of wickednesse verse 12 For Iehovah God is a Sun and shield Iehovah will give grace and glory he will not withhold good from them that walk in perfection verse 13 Iehovah of hosts O blessed is the earthly-man that trusteth in thee PSALM LXXXIV O LORD of hosts how amiable are places wherein thou dost dwell verse 3 My soul doth long and faint also even for the courts of Iehovah my heart and my flesh shout doe they to come the living God unto verse 4 Yea the sparrow an house findeth and swallow nest where she layeth her young ones thine altars O IAH of hosts my king and-eke my God verse 5 They that in thine house have abode are blest they still praise thee Selah verse 6 Blest is the man whose strength thou art they that high waies have in their heart verse 7 That passing-through the Baca vale doe put him for a welling-stream with blessings eke rain covereth them verse 8 From pow'r to pow'r proceed they shall to God in Sion shall appear verse 9 LORD God of hosts my prayer heare give-ear ô Ja'kobs God Selah verse 10 Our shielding-protection see thou ô God and look upon face of thine ' ointed-Messiah verse 11 For better is a day within thy courts than thousand elswhere been I chosen have me to depresse at threshold in house of my God rather-than for to have abode within the tents of wickednesse verse 12 For JAH God is a Sun and shield both grace and glory JAH will yeeld not any good with-hold will he from them that walk in perfectnes verse 13 O LORD of armies blessed is the earthly-man that trusts in thee PSALM LXXXV Sing this as the 8 or as the 77 Psalm verse 2 THou favoured hast thy land ô Jehovah thou turned hast Jakobs captivitie verse 3 Thou pard'ned hast thy folks iniquitie thou cov'red hast even-all their sin Selah verse 4 Thou gathered hast thine anger all away Thou turned hast from thy wraths fervent-ire verse 5 Turn us ô God of our salvation and cease ' gainst us thine indignation verse 6 Wilt thou for ay ' gainst us thine anger-stire Wilt thou to age and age draw-out thine ire verse 7 Wilt not againe revive us that in thee thy folk may joy verse 8 To us Jehovah show thy mercy and thy health on us bestow verse 9 What God the LORD wil speak I le hearkning bee for to his folk and saints speak peace will he And let them not return to foolishnes verse 10 To his fearers his health is sure at hand that glory may have dwelling in our land verse 11 Mercy and truth met justice kist and peace verse 12 Out of the earth eke springeth faithfulnes Justice from heav'ns hath looked-down also verse 13 Also Jehovah giveth bounteousnesse and eke our land shall give her fruitfulnesse verse 14 Just-right'ousnesse before his face shall goe and he will put her steps the way into PSALM LXXXV 1 To the master of the Musick a psalm to the sons of Korach THou hast been favourable to thy land O Iehovah thou hast returned the captivity of Iaakob verse 3 Thou hast forgiven the iniquity of thy people thou hast covered all their sin Selah verse 4 Thou hast gathered-away all thine exceeding-anger thou hast turned from the fervenese of thine anger verse 5 Turn thou us O God of our salvation and cause thine indignation against us to cease verse 6 Wilt thou be angry with us for ever wilt thou draw-out thine anger to generation and generation verse 7 Wilt not thou turne and revive us that thy people may rejoyce in thee verse 8 Shew us Iehovah thy mercy and give us thy salvation verse 9 I will hear what God Iehovah will speak for he will speake peace unto his people and unto his gracious-saints and let them not return to unconstant-folly verse 10 Surely his salvation is neere to them that feare him that glory may dwell in our land verse 11 Mercy and truth are met justice and peace have kissed verse 12 Faithfulnesse springeth out of the earth and justice looketh down from heaven verse 13 Also Iehovah will give the good and our land shall give her fruit verse 14 Iustice shall goe before his face and he will put her foot-steps in the way PSALM LXXXVI 1 A Prayer of David BOw-down thine eare Iehovah answer me for I am poor-afflicted and needy verse 2 Keep my soul for I am mercifull thou my God save thy servant that trusteth unto thee verse 3 Be gracious to me Iehovah for unto thee do I call all the day verse 4 Rejoyce the soule of thy servant for unto thee Lord Lift I up my soul verse 5 For thou Iehovah art good mercifully-pardonest and much of mercy to all that call upon thee verse 6 Give-ear Iehovah to my prayer and attend to the voice of my supplications-for-grace verse 7 In day of my distresse will I call unto thee for thou wilt answer me verse 8 There is none like thee among the Gods O Lord and none like thy works verse 9 All nations whom thou hast made shall come and bow down themselves before thee O Lord and shall glorifie thy name verse 10 For great art thou and dost marvellous-things thou art God thy self alone verse 11 Teach me O Jehovah thy way I will walk in thy truth unite my heart for to feare thy name verse 12 I will confesse thee O Lord my God with all my heart and will glorifie thy name for ever verse 13 For thy mercy is great toward me and thou hast delivered my soul from the lowest hel verse 14 O God the proud are risen-up against me and the assembly of violent men seek my soule and they have not set thee before them verse 15 But thou Lord art a God pittifull and gracious long suffering and much of mercy and truth verse 16 Turn thy face unto me and be gracious to me give thy strength to thy servants and save the son of thine handmaid verse 17 Doe with me a signe for good and let my haters see and be abashed because thou Jehovah hast holpen me and comforted me PSALM LXXXVI verse 1 BOw-down thine eare Iehovah answer me for I am poor-afflicted and needy verse 2 Keep thou my soule for mercifull am I my God thy servant save that trusts in thee verse 3 Iehovah be thou gracious to me for all the day call unto thee do I. verse 4 Thy servants soule rejoyce-thou-cheerefully for Lord I lift my
soule up unto thee verse 5 For thou Iehovah good and pardonest of mercy much to all that call on thee verse 6 Give ear Jehovah to my pray'r and be attent unto the voice of my requests verse 7 In day of my strait-tribulation I call on thee for thou wilt answer me verse 8 Among the Gods not any is like thee ô Lord and like unto thy works are none verse 9 Heathens shalcome whom thou hast made each one and shal before thee Lord themselves down-bowt and glorifie thy name verse 10 For great art thou and marvels dost thou God thy selfe alone verse 11 Teach me thy way walk in thy truth will I ô LORD to ferare thy name unite mine heart verse 12 I le laud thee Lord my God with al mine heart and will thy name for ever glorifie verse 13 For great thy mercy towards me hath been and thou hast rid my soule from lowest grave verse 14 O God the proud against me risen have and seek my soule doth crew of violent-men Also before them they propose not thee verse 15 But thou Lord God of grace and tender-ruth long suffring much of mercy and of truth verse 16 Turn me thy face and to me gracious be Unto thy servant give thy strength and save thine handmaids son verse 17 A sign for good shew me and let mine haters see and shamed be that I from thee LORD help and comfort have PSALM LXXXVII Sing this as the 89. Psalme verse 1 AMong the mounts of holinesse is his foundation verse 2 Above all Jaakobs dwellings JAH doth love gates of Sion verse 3 Of thee city of God Selah things-glorious spoken be verse 4 Rahab and Babel I le rehearse unto them that know me Loe Palestine and Tyre with Cush this man he born was there verse 5 Of Sion eke it shal be said each man is born in her and he that is the Highest one shal her establish-fast verse 6 Jehovah when he writeth up the peoples count-wil cast this man he born was there Selah verse 7 And there the singers be as also they that play on fluits my wel-springs all in thee PSALM LXXXVII 1 To the sonnes of Korach a Psalme a song HIs foundation among the mountains of holinesse verse 2 Jehovah loveth the gates of Sion above al the dwelling places of Jaakob verse 3 Glorious-things spoken is of thee O city of God Selah verse 4 I will make mention of Rahab and Babel to them that know me loe Palestina and Tyrus with Cush this man was born there verse 5 And of Sion it shal be said man and man was born in her and he the most-high shall establish her verse 6 Jehovah will recount when he writeth the peoples this man was born there Selah verse 7 And singers as players-on-fluites all my wel-springs in thee PSALM LXXXVIII 1 A song a psalm to the sons of Korach to the master of the musick on Machalath leannoth an instructing psalm of Heman the Aezrachite verse 2 O Jehovah God of my salvation by day I cry-out and in the night before thee verse 3 Let my prayer come before thee bow thine ear to my shril-cry verse 4 For my soule is filled with evils and my life draweth neer to hell verse 5 I am counted with them that goe-down the pit I am as a man that hath no strength verse 6 Among the dead free like the slain that lie in the grave whom thou remembrest no more and they are cut-away from thine hand verse 7 Thou hast put me in the pit of the lowest places in darknesses in deep places verse 8 Thy wrathfull-heat stayeth upon me and with all thy billows thou afflictest me Selah verse 9 My know acquaintance thou hast put-far-away from me hast set me for abominations to them I am shut-up and cannot get out verse 10 Mine eye languisheth thorow mine affliction I call on thee Jehovah all the day I spread-out my palms unto thee verse 11 Wilt thou doe a miraculous work to the dead or shall the deceased rise up shal they confesse thee Selah verse 12 Shall thy mercy be told in the grave thy faithfulnes in perdition verse 13 Shall thy miraculous work be known in the darknes and thy justice in the land of oblivion verse 14 But I unto thee Jehovah doe I cry-out and in the morning my prayer shall prevent thee verse 15 Wherefore Jehovah dost thou reject my soule dost thou hide thy face from me verse 16 I am poor-afflicted and breathing-out-the-ghost from my youth I bear thine affrightings I am doubtfully-troubled verse 17 Thy wrathes passe over me thy terrours doe dismay me verse 18 They compasse me about as waters all the day they are gone-about against me together verse 19 Thou hast put-farre away from me lover and fellow-friend my known acquaintance are in darknesse PSALM LXXXVIII Sing this as the 13. Psalme verse 2 IEhovah thou the God of my salvation before thee day and night I make-clamation verse 3 Fore thee let come my pray'r unto my clamour-shril bow thine ear verse 4 For with ev'ls my soul it hath the fill my life draws neer to hell verse 5 I counted am with them that do go-down the pit I am as man that hath ability no whit verse 6 Even free among the dead as slain in grave that lay whom thou dost mind no more because from thy hand they have quite been cut-away verse 7 Thou putst me in the pit of nether-places-steep in obscure-darknesses in gulfy-places-deep verse 8 Thy wrathful-fervency upon me firm doth-stay and with thy billows all upon me thou dost lay affliction Selah verse 9 My known friends thou hast put-far from me hast me set lothsome to them shut-up that out I cannot get verse 10 Through mine afflictiō mine ey doth pine-away thee doe I call upon Jehovah all the day my palms to thee display verse 11 Wilt thou do to the dead a work-miraculous or shall they rise-again that are deceast from us shal they laud thee Selah verse 12 Shal thy benigne-mercie be told within the grave or thy fidelity in forlorn-miserie verse 13 Shal thy work-marveilous be in the darknesse known and thy justice within land of oblivion verse 14 But I doe unto thee Jehovah make my cry my prayer also shall even in the morn-early prevent-thee-speedily verse 15 Wherefore dost thou reject my soul ô Jehovah thy countenance frō me why dost thou hid-away verse 16 I poor-afflicted am and breathing-out the sp'rit even from my youth I bear thy fears-that-doe-affright I am in doubtful-plight verse 17 Thy wraths passe over me thy terrors me dismay verse 18 They compasse me about as waters all the day against me altogether gone round about they are verse 19 Lover and friend from me thou hast removed farre my known friends darknesse are PSALM LXXXIX verse 2 JEhovahs mercies I will sing unto eternity to age and age will with my mouth make known thy verity verse 3 For I said Mercy shall be built unto eternity the
useth Ier. 6 25. 46.5 and 49.29 Lam. 2.22 when they plot or whiles they consult see Psal 2 2. Vers 16. my times Hereby he meaneth that his many and sundry events troubles deliverances prosperities adversities life and death for all things have their appointed time Eccles 3.1 2. were in the hand and disposition of God Though times here as dayes in Psal 119.84 may chiefly be meant of his troubles as Psal 9.10 and 10.1 So in 1 Chron. 29 30. mention is made of the times that went over David and over Israel and over all the kingdoms of the lands Vers 17. Make thy face to shine that is cause thy favourable countenance to appear This is taken from the blessing prescribed Num. 6 25. and is often used in requests for grace See Psal 4.7 and 67 2. and 80 4.8.20 and 119.135 Vers 18. silenced that is through shame and fear be confounded tamed quieted and made still The word is sometime used for cutt off or destroyed and so may here be taken So Psal 49 13.21 to hell understand thrust down to hell or to the grave Vers 19. an hard-word or durable-speech a reproach which lasteth long to a mans infamy The Hebrew Ghnathak signifieth durance hardnes and antiquity or eld Psal 6.8 and respecteth both antique things long agoe 1 Chron. 4.22 and things lasting or durable for time to come Prov. 8.18 Isa 23.18 And in speeches it is put for an old-said-saw taken up and applied to ones reproach and so during long and generally for any hard or stout speech 1 Sam. 2.3 Psal 94 4. and 75 6. Vers 21. Thou keepest them secret or hidest them in the hiding-place of thy presence where thou alwayes lookest unto them in secret favour which the world knoweth not of rough-prides or knots knobs rough-troubles The Hebrew Racas signifieth Knitting or binding with knots Exod. 28 28. and 39.21 from which a word is derived in Isa 40 4. signifying knotty knobby or rough places opposed to smooth or plaine Here David useth it figuratively for rough affections or actions of men meaning their pride conspiracies or molestations as the Greek translateth from the trouble of men lay them up or hide them Hereupon Gods people are called his stored or hidden-ones Psal 83.4 the strife of tongues plea or contradiction as the Greek turneth it and the Apostle Iude vers 11. Vers 22. made marveilous his mercy or marveilously-severed it as Psal 4.4 shewed his mercy in marveilous and hidden manner As contrariwise God threatned to make marveilous the plagues of sinners Deut. 28.59 of strong-defense or of siege that is a fortified defensed city as 2 Chron. 8.5 or a beseiged city as 2 King 24.10 The Hebrew Matsor signifieth both a sort or skonce and a siege or leguer Deut. 20.20 and 28.53 Vers 23. my hastening-away namely through amazement or fear as the word commonly intendeth Deut. 20.3 Psal 48.6 2 Sam. 4.4 And that David hastened him away for fear is recorded 1 Sam. 23.26 So Psal 116.11 cut down Jonas in his affliction respected this speech of David and changing a letter for Nigrazti saith Nigrashti I am driven away from before thy face c. Ionas 2.4 Vers 24. the faithfull or keepeth fidelities as Isa 26.2 The originall word signifieth either faithfull-persons or truthes fidelities as Psal 12.2 The Greek here hath truthes payeth abundantly or to abundance with surplusage that doeth haughtines This sense the Greek giveth The Hebrew may also thus be Englished he that is God doth haughtines that is high magnificent acts For the originall word Gaavah somtime noteth Gods high magnificence Psal 68.35 somtime mans haughty-pride Psal 10.2 Vers 25. wax-strong or he will strengthen See Psal 27.14 hopefully wayt or persevere with hope and patience The word jachal implieth both a patient wayting ' Gen. 8.10 and a hope or trusting as the holy Ghost expoundeth it Mat. 12.21 from Isa 42.4 Annotations Psalm XXXII Vers 1. AN instructing-psalm or A psalm that maketh prudent that causeth-understanding As in the 8. verse of this psalm he saith I will make thee prudent or instruct thee This title is set before sundry other psalmes whose sin is covered meaning by the Lord Psal 85.3 not by a man himself who must not cover but acknowledge sin Psal 32.5 otherwise he shall not prosper Prov. 28.13 Now God covereth sin when he imputeth it not as the verse folowing sheweth and as this is mans happines so for God not to cover it is woe and miserie Nehem. 4.5 Vers 2. not impute not think count or reckon And this is an effect of his grace in Christ as it is written God was Christ reconciled the world to himself not imputing their sinns unto them 2 Cor. 5.19 And hereunto the Apostle applieth this Psalm thus David saith blessednes is the mans unto whom God imputeth justnes without work saying Blessed are they whose iniquities are forgiven and whose sinns are covered Blessed is the man to whom the Lord shall not impute sin Rom. 4.6.7.8 Vers 3. Because I ceased-speaking or when I kept-silence forbearing to confesse my sinns as after vers 5. Like doctrine Elihu teacheth Iob 33 19.-22 Vers 4. moisture the cheif sap or radicall moisture which is an aery and oly substance dispread through the body whereby the life is fostered and which being spent death insueth This word is used onely here and in Num. 11.8 where it is applied to the best moisture or cream of oile Vers 5. confesse Confessing of sinns is when one freely manifesteth them accusing himself and praising Gods mercy which he expecteth in faith see Ios 7.19 against me my trespasses or concerning my trespasses but both the Greek version plainly hath against me and elswhere the Hebrew ghnalei here used seemeth to be put for ghnalai as Psal 108.10 compared with Psal 60.10 the iniquity of my sin that is the guilt and punishment of it as Psal 31.11 And thus he that confesseth and forsaketh sin shall have mercy Prov. 28.13 for if wee acknowledge our sinns God is faithfull and just to forgive us them 1 Ioh. 1 9. See also Iob 33.27.28 Vers 6. the time of finding or time to find which may be meant of the time when afflictions shall find that is shall come upon him as Psal 116.3.4 or the time when God may be found as Isa 55.6 and that time is when he is sought with the whole heart Deut. 4.29 Ier. 29.13 2. Chron. 15.15 floud or inundation As waters signify afflictions Psal 69.2 so a floud of waters denoteth great troubles and persecutions Dan. 9.26 and 11.22 Nahum 1.8 Isa 59.19 Rev. 12.15.16 Vers 7. showting long of deliverance or of evasion that is thou wilt give me occcasion by deliverance of me to sing many songs of praise unto thee Vers 8. mine eye shal be upon thee or mine eye I will set upon thee that is I will have care of and look well unto thee as Ier. 40.4 Ezra 5.5 Deut. 11.12 Psal 34.16 So the Chaldee
the like want in Psal 59 14. and 69 2. and 45.4 Vers 13. small or litle in age or degree So Rev. 11 18. Vers 14. will add unto or add upon you that is increase you as Deut. 1.11 Isa 26.15 or add his blessings Vers 15. shall you be of or are you to Iehovah that is by him See the like phrase Gen. 14 19. 2 Sam. 2 5. Vers 16. he hath given or understand which he hath given for the earth also is his Psal 24.1 though heaven properly is his dwelling place yet not able to contain him 1 King 8 30 27. Vers 17. to silence the grave the place of silence and quietnes as Iob 3.17.18 See Psal 94.17 Annotations Psalm CXVI Vers 1. I Love to weet the Lord or I am lovingly-affected and welpleased The Greek here beginneth the 114. Psalm see the note on Psalm 10.1 and after verse 10. heareth or will hear to weet continually Vers 2. and that is therefore will I call or when I did call my dayes that is whiles I live or dayes of affliction as Iob 30.16 see Psalm 119 84. and 37.12 Vers 3. pangs or paines compare Psalm 18.5 c. hell the state of death or grave see Psalm 16.10 found that is came upon me So 1 Chron. 10.3 Nehem. 9.23 Esth 8.6 Psalm 119.143 Vers 5. Oh or I beseech thee O-now The Hebrew Anna and Na are words of intreating as the Greek Nai Philem. 1 20. Rev. 1.7 Vers 6. brought-low drawn-drie weakned and afflicted see Psalm 41.2 and 79.8 Vers 7. thy rest the quiet comfortable estate in God without trouble of conscience This Christ giveth Mat. 11.29 but sin taketh away Deut. 28.65 rewarded or as the Greek saith been beneficial see Psalm 13.6 Vers 8. sliding or thrust fall see Psalm 56.14 1 Sam. 2.9 Vers 9. walk on to weet pleasingly as the Greek explaineth or pleasingly administer so 1 Sam. 2.30.35 Psalm 86.14 the living in this world See Psalm 27.13 Vers 10. therefore the Hebrew Kâ— For is here used for therefore as the Greek translateth and the Apostle alloweth 2 Cor. 4.13 So may is also be taken 1 Sam. 2.21 so the Greek hoti as Luk. 7.47 for she loved that is therefore she loved much Here the Greek version beginneth the 115. Psalm Vers 11. my hastening through fears in Greek my ecstasie or traunce see Psalm 31.23 hereto is opposed his quietnes Psalm 30.7 every man even the Prophets which have promised me the kingdom c. and thus it might be Davids infirmity or indeed every man in respect of God is a lyer and unable to help in time of need 1 Num. 23.19 Rom. 3.4 Psalm 33 17. Vers 12. for all so the Greek supplieth the word for and by rewards he meaneth benefites as verse 7. Compare 1 Thes 3.9 2 Chron. 32.25 Vers 13. the cup of salvation or of healthes that is of thanksgiving for Gods saving health and deliverance of me For mercies received the Israelites used to offer peace or thank offrings whereof they did eat and rejoyce before the Lord and at their bankets took up the cup of wine in their hands and blessed God called thereupon the cup of blessing 1 Cor. 10.16 So our Lord at the feast of the Passover took the cup and gave thanks Luk. 22.17 call on that is pray and praise God or call in that is proclaim and preach Gods mercies so verse 17. Vers 15. Precious c. that is God will not easily suffer his saints to be slain see Psalm 72.14 So the soul is said to be percious when the life is spared 1 Sam. 26.31 2 King 1.13 Vers 16. handmaid born thy servant in thy house see Psalm 86.16 hands that is hast set me at libertie as Iob 39.8 from afflictions Isa 28.22 a similitude taken from captives Isa 52.2 Vers 17. confession that is a thank-offring see Psalm 50.14 Annotations Psalm CXVII Vers 1. GEntiles or nations all which are exhorted to glorify God for obtaining mercy by Christ who hath received us into the glorie of God as the Apostle sheweth from this scripture Rom. 15.7 -11. Annotations Psalm CXVIII Vers 1. FOr he or that he is good so verse 29. Vers 4. that fear strangers of all nations as before he mentioned the church and ministers see Psalm 115.9 Vers 5. with a large-roumth that is by bringing me into it as is expressed Psalm 18 20. and 4.2 Vers 6. for me to weet an helper as the Greek explaineth which the Apostle followeth Heb. 13.6 See also Psalm 56.5.12 Vers 7. with them that help me instead of all helpers see a like phrase Psal 54 6. The Greek saith mine helper see on them to weet their reward or vengeance as the Chaldee explaineth See Psalm 54.9 and 91 8. Vers 10. but in c. or in the name of Iehovah I trust that I shall cut them off The Greek agreeth with the former the Chaldee with this latter and so in the verses folowing Vers 12. were quenched or on the contrary were kindled as both the Greek and Chaldee do translate it Sundry words signifie contraries as barac to blesse and to curse 1 King 21.13 The fire of thorns is both soon kindled and soon quenched so Christs enemies for or but in the name c. Vers 13. Thrusting c. that is Thou didst sorely thrust speaking to the enemie an Hebraisme often used as after vers 18. So Cutting shal be cut off Num. 15.30 that is shall die without mercie Heb. 10.28 Vers 14. song or melodie that is whom I sing land unto This is taken from Exod. 15.2 so Isa 12.2 for a salvation or a salvation that is hath saved or reskued me against mine enemies as 2 Sam. 10.11 where the like phrase is used so after verse 21. the word for may be omitted as sometime in the Hebrew it self 2 Chron. 18.21 compared with 1 King 22.22 Vers 15. salvation that is victorie as Psalm 98.1 or thanks for salvation as Psalm 116.13 See Rev. 19.1 tents that is dwelling-places but spoken of as in warrs or for short continuance as Hebr. 11.9 So tents of the saints Rev. 20.9 See also 2 Chron. 31.2 Vers 18 gave or delivered so Ezek. 31.14 Vers 19. gates of justice that is of Gods sanctuarie the gates whereof were to be opened by the Preists and Levites for men to come and serve the Lord. 1 Sam. 3.15 Called gates of justice because onely the just and clean might enter into them as vers 20. Isa 26 2. 2 Chron. 23 19. Rev. 21.27 Vers 22. The stone c. By this stone is meant David himself and his son Christ by the builders are meant the chief men of Israel that refused David and Christ to reign over them Mat. 21.42 Act. 4 11. for head that is the chief corner stone which coupleth and fastneth the building see also Isa 28 16. 1 Petr. 2 6.7.8 Eph. 2.20 21. Vers 24. made that is preferred in honour above others so making somtime signifieth as 1 Sam. 12 6.
verse 4 Jehovah ô my God behold me answer make illuminate mine eyes least sleep of death me take verse 5 Lest that my foe do say ' gainst him prevaild have I mine adversaries they exsult will gladsomly when moved be shall I. verse 6 But I doe repose-assured-trustfullnes in thy mercy my hart shalshew-forth-gladsomnes in thy salvation I sing will cheerfully unto th' Eternal-one for bounteously hath hee rewarded unto mee PSALM XIV Sing this as the 7. Psalm THe foolish-man sayth in his heart there is not any God they have corrupted loathsome made their practise none doeth good verse 2 Jehovah looked-down from heav'ns on Adams sonns to see if any that doeth-understand that seeketh God there-bee verse 3 All is-away-departed they become are all-at-one unprofitable none doeth good none no-not any-one verse 4 Doe they not know even-all that work painfull-iniquity that-eat my folk as they-eat-bread to Jah they doe not cry verse 5 There dread they sore because God is in generation just verse 6 The poors counsel ye make-abasht because Jah is trust verse 7 Who Isr'els health from Sion gives His folks captivitee when Jah shall turn Ja'kob shall joy Israel glad shall bee PSALM XIV 1 To the master of the musick a Psalm of David THe fool saith in his heart there is no God they have corrupted they have made-abominable their practise there is none that doeth good verse 2 Jehovah from the heavens looked down upon the sonns of Adam to see if there were any that understandeth any that seeketh God verse 3 Al is departed together they are become unprofitable there is none that doeth good none not one verse 4 Doe they not know all that work painfull-iniquity that eat my people as they eat bread they call not on Jehovah verse 5 There dread they a dread because God is in the just generation verse 6 The counsell of the poor-afflicted ye would make-a bashed because Jehovah is his hope verse 7 Who will give out of Sion the salvation of Israel when Iehovah returneth the captivity of his people Iaakob shall be glad Israel shall rejoice PSALM XV. verse 1 IEhovah who shal sojourner in thy pavilion bee who shall a dweller be within thy mount of sanctitee verse 2 He that walks perfect justice works and in his heart speaks truth verse 3 That slandereth not with his tongue none ill to his friend doth nor ' gainst his neighbour takes reproch verse 4 Contemn'd is in his eyes an abject but he them that fear Jehovah glorifies that changeth not though he unto his hinderance hath sworn verse 5 That hath to biting-usury his money not forborn And hath against the innocent receiv'd no bribery he that doth these shall not be mov'd unto eternity PSALM XV. 1 A Psalm of David IEhovah who shall sojourne in thy tent who shall dwell in the mountain of thy holinesse verse 2 He that walketh perfect and worketh justice and speaketh truth in his heart verse 3 Slandereth not with his tongue doth not evil to his next-friend and taketh not up a reproach against his neighbour verse 4 In whose eyes an abject is contemned but be honoureth them that fear Iehovah sweareth to his hurt and changeth not verse 5 Giveth not his silver to biting-usury and taketh not a bribe against the innocent he that doth these shall not be moved for ever PSALM XVI 1 Michtam of David PReserve me O God for I hope-for-safety in thee verse 2 Thou hast sayd to Iehovah thou art my Lord my good not unto thee verse 3 To the saints which are in earth and the excellent all my delight in them verse 4 Their sorrowes shall be multiplied that endow an other I will not powr-out their powred-out-oblations of blood neither will I take-up their names upon my lips verse 5 Iehovah the portion of my part and of my cup thou thou sustainest my lot verse 6 The lines are fallen to me in the pleasant places yea the heritage is fair for me verse 7 I will bless Iehovah which hath counselled me yea in the nights my reins doe chastise me verse 8 I have proposed Iehovah before me continually for he is at my right hand I shall not be moved verse 9 Therfore my heart rejoyceth and my glory is-glad also my flesh shall dwell in confidence verse 10 For thou wilt not leav ' my soul to hel thou-wilt not give thy gracious-saint to see corruption verse 11 Thou wilt make me know the way of life satiety of joyes before thy face pleasures at thy right-hand to perpetuity PSALM XVI Sing this as the 7. Psalm PReserve thou me ô God for I for safety hope in thee verse 2 Thou saidst to Jah thou art my Lord my good is not to thee verse 3 Unto the sanctified-ones which are the earth upon and th' excellent in them is all my delectation verse 4 Their sorrowes shall be multiplide that give an other dower their powred-out-offrings of blood I will not them out-power neither will I upon my lipps the names of them take-up verse 5 Jehovah is the portion of my part and my cup Thou art-sustainer of my lot verse 6 To me the lines fall'n be in pleasant-places yea fair is the heritage for me verse 7 I bless Jehovah thankfully which hath me counselled yea in the nights my reins have me severely-chastised verse 8 Jehovah I proposed have continually fore mee because he is at my right-hand I shall not moved bee verse 9 Therfore my heart it doeth rejoyce and glad my glory is my flesh moreover it shall dwell in confident-surenes verse 10 Because my soul in deaths estate thou wilt not leave-alone thou wilt not give thy gracious-saint to see corruption verse 11 Thou mak'st me know the way of life of joyes satiety before thy face at thy right hand pleasures perpetually PSALM XVII Sing this at the 8. or as the 35. Psalm HEar justice LORD tend to my crying-shright heark to my pra'r without lipps fraudulent verse 2 From fore thy face come forth let my judgement let thine eyes view the equities-upright verse 3 Mine heart thou provedst visitedst by night Thou hast found nothing though thou dist me trie I purposed my mouth shall not transgress verse 4 By thy lips word touching mens practises pathes of the breaker-through observe doe I. verse 5 My steps in thy paths stay-thou-steedily That my foot-steps may not removed bee verse 6 I call on thee for answer me wilt thou God hear my speech thine ear unto me bow verse 7 Thy mercies marvailously-shew thou mee ô Saviour of them that hope in thee from them that raise themselves with thy right hand verse 8 Keep me as black of th' apple of the eye in shade of thy wings hide-me-privily verse 9 From wickeds face that wasting-me-withstand my deadly foes that round against me band verse 10 They close their fat speak with their mouth proudly verse 11 Now in our steps they us do compass-round they set their eyes down-bending to the ground verse
12 His hiew is Lion like to tear greedy like lurking-Lion sitting secretly verse 13 Jehovah rise thou up prevent his face make him bow-down deliver thou my soul from wicked with thy sword verse 14 From men mortal with thine hand Lord from men of mortal-race worldlings that have their part in this life-space Their belly thou doest fill with thine hid see their children satisfied are and they doe for their babes their overplus up-lay verse 15 But I in justice shall thy visage see shall when I wake filld with thine Image bee PSALM XVII 1 A Prayer of David HEar thou Jehovah justice attend to my shril-cry hearken to my prayer without lips of deceipt verse 2 From before thy face let my judgement come-forth let thine eyes view righteousnesses verse 3 Thou hast proved my heart hast visited by night thou hast tried me but hast not found I have purposed my mouth shall not transgress verse 4 For the works of earthly-man by the word of thy lips I have observed the pathes of the breaker-through verse 5 Sustain thou my steps in thy beaten-pathes that my footsteps be not removed verse 6 I call upon thee for thou wilt answer me O God bow thine ear to me hear my saying verse 7 Marvailously-separate thy mercies O saviour of them that hope for safety from them that raise-up themselves with thy right hand verse 8 Keep thou me as the black of the apple of the eye in the shadow of thy wings hide thou me verse 9 From faces of the wicked that wast me my enemies in soul that inviron-round against me verse 10 With their fat they have closed-up with their mouth they speak in pride verse 11 In our steps now they compass us their eyes they set bending-down into the earth verse 12 His likenesse is as a renting-Lion that is greedy to tear and as a lurking-Lion sitting in secret places verse 13 Rise-up Jehovah prevent thou his face make him bow-down deliver my soul from the wicked one with thy sword verse 14 From mortall-men with thine hand Jehovah from mortal-men of the transitory-world who have their part in this life and their belly thou fillest with thine hidd tresure satisfied are the sons and they lay up their overplus for their babes verse 15 I in justice shall view thy face shall be satisfied when I awake with thine image PSALM XVIII 1 To the master of the musick a Psalm of the servant of Jehovah of David which spake to Jehovah the words of this song in the day that Jehovah had delivered him from the palm of al his enemies and from the hand of Saul verse 2 And he sayd I Will deerly-love thee Jehovah my firm-strength verse 3 Jehovah my rock and my fortress and my deliverer my God my rock in whom I hope for shelter my shield and horn of my salvation mine high-defense verse 4 I caled-upon the praised Jehovah and from mine enemies I was saved verse 5 The pangs of death compassed me and the streams of Belial frighted me verse 6 The pangs of hell went-round about me the snares of death prevented me verse 7 In the distre's upon me I called on Jehovah and unto my God I cried-out he heard out of his pallace my voice and my out-cry before him entred into his ears verse 8 And the earth shaked and quaked and the foundations of the mountains were-stirred and they shook-themselves because he was wroth verse 9 Smoke ascended in his anger and fire out of his mouth did eat coles burned from it verse 10 And he bowed the heavens and came down and gloomy-darknes was under his feet verse 11 And he rode upon the Cherub and did fly and he flew-swiftly upon the wings of the wind verse 12 He set darknes his secret place round-about him his pavilion darknes of waters thick-clowds of the skyes verse 13 From the brightnesse that was before him his thick-clowds passed-away hayl coles of fire verse 14 And Jehovah thundered in the heavens and the Most-high gave his voice hail and coles of fire verse 15 And he sent his arrowes scattered-them-asunder lightnings he hurled-forth and terribly-stroke-them-down verse 16 And the channels of waters were seen the foundations of the world were revealed at thy rebuke Jehovah at the breath of the wind of thine anger verse 17 He sent from the high-place he took me he drew me out of many waters verse 18 He ridd me from my strong enemy and from my haters for they were-mightier then I. verse 19 They prevented me in the day of my clowdy-calamity and Jehovah was for a staff unto me verse 20 And he brought me forth to a large-roomth he released me because he delighted in me verse 21 Jehovah rewarded me according to my justice according to the purenes of my hands rendered he unto me verse 22 Because I observed the wayes of Jehovah and did not wickedly from my God verse 23 For all his judgements were before me and his decrees I did not turn-away from me verse 24 And I was perfect with him and kept my self from mine iniquity verse 25 And Jehovah rendred to me according to my justice according to the purenes of my hands before his eyes verse 26 With the gracious-saint thou wilt shew-thy-self-gracious with the perfect man thou wilt shew-thy-self-perfect verse 27 With the pure thou wilt shew thy self pure and with the froward thou wilt shew-thy-self-wry verse 28 For thou wilt save the poor-afflicted people and wilt bring-low the lofty eyes verse 29 For thou hast-lighted my candle Iehovah my God hath-brightned my darknes verse 30 For by thee I have broken-through an host and by my God I have leaped-over a wall verse 31 God his way is perfect the saying of Iehovah is tried he is a shield to all that hope-for-safetie in him verse 32 For who is God besides Iehovah and who is a rock except our God verse 33 God that girdeth me with valour giveth my way perfect verse 34 He matcheth my feet as Hindes feet and upon my high-places he maketh-me stand verse 35 He learneth my hands to the warr and a bow of brasse is broken with mine armes verse 36 And thou hast given to me the shield of thy salvation and thy right hand hath upheld me and thy meeknes hath made me to encrease verse 37 Thou hast widned my passage under me and my leggs have not staggered verse 38 I followed mine enemies and overtook them and turned not till I had consumed them verse 39 I wounded them and they could not rise up they sell under my feet verse 40 And thou hast girded me with valour to the warr them that rose-against me thou hast made to stoop-down under me verse 41 And thou hast given to me the neck of mine enemies and them that hated me I have suppressed verse 42 They cried-out but there-was none to save unto Jehovah but he answered them not verse 43 And I did beat-them-smal as dust before the wind as the
vowes I will discharge verse 27 The meek shall eat and be suffis'd Jehovah praise shall they that doe him seek your heart shall live unto perpetuall-aye verse 28 All ends of th' earth remember shall and turn Jehovah to and all the heathens families 'fore thee shall worship-doe verse 29 Because unto Jehovah doth the kingdom appertain and he among the nations is ruler-soveraign verse 30 All they that in the earth be fat shall eat and worship doe low-bend before him shall they all that to the dust down-goe And he that quickneth not his soul verse 31 To him serve shall their seed it for a generation shall be'fore the LORD counted verse 32 Come shall they and his justice shall by them declared bee unto a folk that shall be born that done the same hath hee PSALM XXIII 1 A Psalm of David IEhovah feedeth me I shall not lack verse 2 In folds of budding-grass he maketh me lie-down he easily-leadeth me by the waters of tests verse 3 He returneth my soul he leadeth me in the beaten-paths of justice for his name sake verse 4 Yea though I should walk in the vally of the shade of death I will not fear evill for thou wilt be with me thy rod and thy staff they shall comfort me verse 5 Thou furnishest before me a table in presence of my distressers thou makest fat my head with oil my cup is abundant verse 6 Doubtlesse good and mercy shall follow me all the dayes of my life and I shall converse in the house of Iehovah to length of dayes PSALM XXIII Sing this as the 8. Psalm verse 1 IEhovah feedeth me I shall not lack verse 2 In grassy folds he down doth make me lye he gently-leads me quiet waters by verse 3 He doth return my soul for his name sake in paths of justice leads-me-quietly verse 4 Yea though I walk in dale of deadly-shade I le fear none ill for with me thou wilt be thy rod thy staff eke they shall comfort me verse 5 Fore me a table thou hast ready-made in their presence that my distressers be Thou makest fat mine head with ointing-oil my cup abounds verse 6 Doubtless good and mercy shall all the dayes of my life follow me also within Iehovahs house I shall to length of dayes repose-me-quietly PSALM XXIV verse 1 THe earth it is Iehovahs and the plenteousnes of it the habitable-world and they that in the same doe sit verse 2 For he upon the watry-seas hath-founded it secure and on the flowing-rivers hath the same establisht-sure verse 3 Who shall into the mountain of Iehovah up-ascend and in his place of holines who is he that shall stand verse 4 The clean in hands and pure in heart that to false-vanity doth not lift-up his soul and doth not swear to fallacy verse 5 He from Iehovah shall receive a benediction and justice from the mighty-God of his salvation verse 6 This is their generation that doe him seek even they that make-inquiry for thy face this Iacob is Selah verse 7 Lift-up ye gates your heads and ye dores of eternall-aye be lifted-up that-so the King of glory enter may verse 8 This King of glory who is he Jehovah puissant and valiant Jehovah he in battel valiant verse 9 Lift-up ye gates your heads and ye dores of eternal-aye lift-up your-heads that-so the King of glory enter may verse 10 This King of glory who is he it is the eternall-JAH of warlike-hosts even-he the King of glory is Selah PSALM XXIV 1 A Psalm of David THe earth is Iehovahs and the plenty thereof the world and they that sitt therein verse 2 For he hath founded it upon the seas and established it upon the rivers verse 3 Who shall ascend into the mountain of Iehovah and who shall stand in the place of his holinesse verse 4 The clean in palmes and pure in heart which lifteth not up his soul to false-vanity neither sweareth to deceit verse 5 He shall receive a blessing from Iehovah and justice from the God of his salvation verse 6 This is the generation of them that inquire for him of them that seek thy face of Iaakob Selah verse 7 Lift up ye gates your heads and be lifted up ye dores of eternity that the King of glory may come in verse 8 Who is this King of glory Jehovah strong and valiant Jehovah valiant in battel verse 9 Lift up ye gates your heads and lift up ye dores of eternity that the King of glory may come in verse 10 Who is he this King of glory Jehovah of hosts he is the King of glory Selah PSALM XXV 1 A Psalm of David VNto thee Jehovah lift I up my soul verse 2 My God in thee do I trust let me not be abashed let not my enemies shew-gladnesse over me verse 3 Yea all that earnestly-exspect thee shall not be abashed they shall be abashed that unfaithfully transgress in vain verse 4 Thy waies Jehovah make thou me to know learn me thy pathes verse 5 Make me to tread in thy truth and learn me for thou art the God of my salvation thee do I earnestly-exspect all the day verse 5 Remember thy tender-tender-mercies Jehovah and thy kind-kind-mercies for they are from eternitie verse 7 The sins of my youth and my trespasses remember thou not according to thy mercie do thou remember me for thy goodnesse sake Jehovah verse 8 Good and righteous Jehovah is therefore will he teach sinners in the way verse 9 He will make the meek to tread in judgement and will learn the meek his way verse 10 All the pathes of Iehovah are mercy and truth to them that keep his covenant and his testimonies verse 11 For thy name-sake Jehovah even mercifully pardon wilt thou my iniquity for it is much verse 12 Who is the man that feareth Iehovah he wil teach him in the way that he shal chuse verse 13 His soul shal lodge in good and his seed shal inherit the land verse 14 The secret of Iehovah is to them that fear him and his covenant to make them for to know verse 15 Myne eyes are continually unto Jehovah for he wil bring-forth my feet out of the net verse 16 Turn-the-face unto me and be gracious-to me for I am solitarie and poor-afflicted verse 17 The distresses of my heart are inlarged bring thou me forth out of my vexations verse 18 See mine affliction and my molestation and forgive all my sinns verse 19 See mine enemies for they are multiplied and with hatred of violēt-wrong have they hated me verse 20 Keep thou my soul and deliver me let me not be abashed for I hope-for-safetie in thee verse 21 Let perfection and righteousnes preserve me for I earnestly-exspect thee verse 22 Redeme Israel O God from all his distresses PSALM XXV I Lift my soul Jehovah unto thee verse 2 My God in thee my trust I do repose O let me not with-shame-abashed be shew-gladnes over me let not my foes verse 3 Yea all do
exspect-thee-earnestly shall not abashed be-with-shamefulnes but they shall be abashed-shamefully that do in vain unfaithfully-transgress verse 4 Thy wayes Iehovah make thou me discern thy pathes me learn-by-information verse 5 Make me to tread in thy truth and me learn for thou the God of my salvation I earnestly-exspect thee all the day verse 6 Remember thy compassionate mercies and thy kind mercies ô eternal-IAH for they have been even from eternities verse 7 The sinns of my youth and my trespasses remember not thou but remember me Iehovah for thy bountiful-goodnes according to thy loving-kind-mercie verse 8 God is Iehovah righteous also therefore wil he teach sinners in the way verse 9 He will thee meek in judgement make to goe and learn he wil the lowly-meek his way verse 10 Mercy and truth Jehovahs paths all are to them that keep his league and witnesses verse 11 For thy name JAH thou mercifully-spare wilt mine iniquity for much it-is verse 12 Who is the man that doth Jehovah fear him will he teach in way that he shall-chuse verse 13 His soul in good shall lodging-persevere his seed the land for-heritage-shall-use verse 14 The secret of Jehovah he doth grant to them that him with fear doe-reverence also his testamental-covenant to make them for to have-intelligence verse 15 Mine eyes alway unto Jehovah be for from the net my feet he will restore verse 16 Unto me turn and gracious be to mee For I alone am and afflicted-poore verse 17 Distresses of my heart inlarged be bring thou me forth from my vexations verse 18 My trouble and my molestation see and pardon all mine aberrations verse 19 Behold my foes for multiplide are thay and doe with hate most-violent hate mee verse 20 Keep thou my soul and ridd me free-away sham'd be I not for I doe hope in thee verse 21 Keep me let rightnes and perfection for I doe thee exspect-with earnestnes verse 22 O God give Israel redemption from all his strait-afflicting-anguishes PSALM XXVI Sing this as the 5. or as the 66. Psalm verse 1 JUdge me Jehovah for I goe in my perfect-simplicity I in Jehovah trust also I shall not slide-unstedfastly verse 2 Jehovah prove tempt me likeweise my reins and my heart doe thou trie verse 3 For thy mercy before mine eyes and I walk in thy verity verse 4 I sit not with vaine mortal-men nor enter with dissemblers-hidd verse 5 I hate church of malignant-men and doe not sit with the-wicked verse 6 My hands with cleannes wash-I-clear and LORD I compass thine altar verse 7 With voice of thanks to cause to hear and all thy marvailes to declare verse 8 Jehovah the safe-mansion of thine house dearly-love do I place of the habitation of thy most glorious-majesty verse 9 My soul with sinners gather not nor with blood-guilty men my life verse 10 In whose hands a mischievous-plot whose right hand is with bribes full rife verse 11 And I walk in my perfectnes redeeme and use-me-graciously verse 12 My foot doth stand in righteousnes in Churches bless the LORD will I. PSALM XXVI 1 A psalm of David JUdge me Iehovah for I walk in my perfection and doe trust in Iehovah I shal not stagger verse 2 Prove me Iehovah and tempt me try my reins and my heart verse 3 For thy mercy is before mine eyes and I walk in thy truth verse 4 I doe not sit with mortal-men of false-vanitie and with the hidden I enter not verse 5 I hate the church of evil-doers and with the wicked I sit not verse 6 I will wash my palms with cleannes and compass thine altar Iehovah verse 7 To cause to hear with voice of confession and to tell all thy marveilous works verse 8 Iehovah I love the mansion of thy house and the place of the habitation of thy glory verse 9 Gather not my soul with sinners and my life with men of bloods verse 10 In whose hands is a mischievous purpose and their right-hand is full of bribes verse 11 And I doe walk in my perfection redeeme thou me and be gracious to me verse 12 My foot standeth in righteousnes in the Churches I will bless Iehovah PSALM XXVII 1 A Psalm of David JEhovah is my light and my salvation for whom should I fear Iehovah is the strength of my life for whom should I dread verse 2 When evil-doors made-battel against me to eat my flesh my distressers and my enemies to me them selves stumbled and fell verse 3 If a pitched-host shall pitch against me my heart shall not fear if warr shall rise-up against me in this I trust verse 4 One thing I have asked of Iehovah the same I will request that I may sit in the house of Iehovah all the dayes of my life to view the pleasantnes of Iehovah and to inquire in his Pallace verse 5 For he will keep me privily in his pavilion in the day of evil he will keep me secret in the secret place of his tent on a rock he will exalt me verse 6 And now exalted shal be my head above my enemies round-about me and I wil sacrifice in his tent sacrifices of showting I will sing and sing-psalm to Iehovah verse 7 Hear Iehovah my voice when I cal and be gracious to me and answer me verse 8 To thee sayd my heart seek ye my face thy face Iehovah I doe seek verse 9 Hide thou not thy face from me turn not-aside in anger thy servant thou hast been my succour leave me not neither forsake me O God of my salvation verse 10 Though my father and my mother should forsake me yet Iehovah would gather me verse 11 Teach me Iehovah thy way and lead me in the path of righteousnesse because of my enviers verse 12 Give me not to the soul of my distressers for witnesses of falshood doe stand up against me and he that breatheth violent-wrong verse 13 Except I had beleeved to see the goodnesse of Iehovah in the land of the living verse 14 Earnestly-exspect thou for Iehovah be confirmed and let thine heart wax-strong and earnestly-expect thou for Iehovah PSALM XXVII verse 1 THe LORD my light is and mine health for whom should I be ' ffeard The LORD the strength is of my life for whom should I have-dread verse 2 When evil-men to eat my flesh against me made-battel my foes and m'enimies to me themselves stumbled and fell verse 3 If that an host against me pitch my heart unfearfull is if warr shall up against me rise I boldly trust in this verse 4 One-thing I asked of the LORD the same request I shall that in the LORDS house I may d'wel the daies of my life all to view Jehovahs pleasantnes and seek in his Pallace verse 5 For he in his pavilion will privily-me-place in th' evill day he will me keep secret in secrecy of his tent and upon a rock he will exalt me-hye verse 6 And now lift up shall be mine head above my foes 'bout mee and I wil
my haters be against me they malicious-ill do-think concerning me verse 9 Some devilish-mischievous thing in him is fastned-sore and he that lyeth shal not adde to rise-up any more verse 10 The man moreover of my peace in whom put-trust did I that cats my bread he hath the heel against me lifted-hye verse 11 And therefore thou be gracious to me ô Jehovah and raise me up again and I shal unto them repay verse 12 By this I know that in me thou doost willing-pleasure-take because mine enemie shal not against me triumph-make verse 13 And I in mine integritie thou me sustained hast and hast me to eternitie before thy face set fast verse 4 Blessed Jehovah Isr'els God hath from eternal been and to eternal-ay so be Amen yea-and Amen PSALM XLI 1 To the master of the musick a Psalm of David verse 2 O Blessed he that prudently-attendeth unto the poor-weakling in the day of evil Jehovah wil deliver him verse 3 Jehovah wil keep him and preserve him alive he shalbe-made-blessed in the earth and give thou him not to the soul of his enemies verse 4 Jehovah wil uphold him on the bedsted of languishing-sorow al his bed thou hast turned in his sicknes verse 5 I did say Jehovah be gracious to me heal my soul for I have sinned against thee verse 6 My enemies sayd evil of me when shal he dye and his name perish verse 7 And if he come to see he speaketh false-vanitie in his heart he heapeth up painful-iniquitie to him self he goeth forth abroad he speaketh it verse 8 Together against me whisper-do all my haters against me they think evil to me verse 9 A mischievous thing is fastned in him and he that lyeth shal no more rise verse 10 Also the man of my peace he whom I trusted in that eateth my bread he hath greatly-lifted-up the heel against me verse 11 And thou Jehovah be gracious to me and raise me up and I shal repay them verse 12 By this I know that thou delightest in me because my enemie shal not shout-triumphantly over me verse 13 And I thou hast sustained me in mine integritie and hast setled me before thy face for ever verse 14 Blessed is Jehovah the God of Israel from eternitie and unto eternitie Amen and Amen The second Book PSALM XLII 1 To the master of the musick and instructing psalm to the sonns of Korach verse 2 AS the hind desirously-brayeth for the streams of waters so my soul desirously-brayeth unto thee O God verse 3 My soul thirsteth for God for the living God when shal I come and appear before the face of God! verse 4 My tears have been to me bread day and night while they say unto me all the day where is thy God verse 5 These things I remember and pour-out upon me my soul because I had passed with tho throng had resorted with them unto the house of God with voice of showting and confession a multitude keeping-festivitie verse 6 Why bowest-thou-downe thy selfe my soule and makest-thou-a tumultuous-stirre within me wait-hopefully for God for yet I shall confesse him the salvations of his face verse 7 My God within mee my soul boweth-down it selfe for that I remember thee from the land of Jorden and Chermonim from the little mountaine verse 8 Deepe unto deepe calleth at the voice of thy water-spowts all thy breaking-billowes and thy waves doe passe over me verse 9 By day Jehovah will command his mercy and in the night his song with me a prayer to the God of my life verse 10 I will say to God my rocke why hast thou forgotten me why goe I sad for the oppression of the enemy verse 11 With a murdering weapon in my bones my distressers doe reproach me when they say unto me all the day where is thy God verse 12 Why bowest-thou-downe thy selfe my soule and why makest thou a tumultuous-stirre within me waite-hopefully for God for yet I shall confesse him the salvations of my face and my God PSALM XLII verse 2 LIke-as the hinde for water streams dooth bray-desirouslie even-so desirouslie-dooth-bray my soul O God to thee verse 3 For God ov'n for the living God my soul it thirsteth sore O when shal I come and appear the face of God before verse 4 My weeping-tears have been to me for bread both night and day while unto me where is thy God they al the day do say verse 5 These things do I in-mind-record and on my self out-shed my very soul because I had among the throng passed Gods house with them I did frequent with voice of showting-glee and thankful-praise with multitude keeping festivitie verse 6 My soule O wherefore dost thou bow thy selfe down-heavily and wherefore in me makest thou a stirre-tumultuously With hopefull-expectation wait thou for God because yet I shall him confesse for the salvations of his face verse 7 My God in me my soule bowes-down for thee to mind I call from Iorden land and Hermonim even from the mountaine smal verse 8 At sounding of thy water-spowts deepe unto deepe doth call thy waves passe over me and-eke thy breaking-billowes all verse 9 By day Jehovah will command his mercy and with me his song by night a prayer shall to God of my life be verse 10 I say will unto God my Rock why dost thou me forget why goe I sad while th' enemy me pressing-doth-beset verse 11 With murdring-weapon in my bones me my distressers check when all the day where is thy God they unto me doe speake verse 12 My soule O wherefore dost thou bow thy selfe downe-heavily and wherefore in me makest thou a stirre-tumultuously wait-hopefully for God because yet I shall him confesse of my face the salvations my God he also is PSALM XLIII Sing this as the 42. Psalm verse 1 IUdge me O God and plead my plea from nation mercilesse deliver me from man of guile and of injuriousnesse verse 2 For thou the God art of my strength why thrustest me thee fro why goe I still sad-mournfull for th' oppression of the foe verse 3 Send thy light and thy truth let them me lead let them me bring to mountain of thy holinesse and unto thy dwellings verse 4 And I will to Gods altar come to God the joyfulnesse of my gladnesse and thee with harp ô God my God confesse verse 5 My soule O wherefore dost thou bow thy self down-heavily and wherefore in me makest thou a stirre-tumultuously wait-hopefully for God because yet I shall him confesse of my face the salvations my God he also is PSALM XLIII verse 1 IUdge me O God and plead my plea from the nation unmercifull from the man of deceit and injurious-evil doe thou deliver me verse 2 For thou art the God of my strength why thrustest thou me-away why goe I still sad for the oppression of the enemy verse 3 Send thy light and thy truth let them lead me let them bring me unto the mountaine of thy holines and unto thy dwelling
verse 8 Shal they escape-safe for iniquity O God in wrath the peoples down-depresse verse 9 My wandring thou hast in account-ready thou in thy bottel put my weeping-tears yea are they not within thy registers verse 10 Then shall my foes turn back in day I call this doe I know that God will bee me by verse 11 In God the word I will with-praise-extoll in JAH the word with-praise-extoll-will I. verse 12 In God I boldly-trust I will not bee afraid what earthly-man can doe to mee verse 13 O God thy vowes are on me I will pay confessions to thee verse 14 Because thou hast my soule from death delivered-away hast not thou eke my feet from sliding-fast That I before Gods face continuallie may walk in light of them that living bee PSALM LVI 1 To the master of the musick concerning the dumb dove in farre places Michtam of David when the Philistims took him in Gath. verse 2 BE gracious to me O God for sory-man would swallow me up all the day warring he oppresseth me verse 3 Mine enviers would swallow me up all the day for many do warre with me O most-high verse 4 In the day I shall fear I will trust unto thee verse 5 In God I will praise his word in God do I trust I will not fear what flesh can do unto me verse 6 All the day my words they grievously-wrest against me all their thoughts be for ever verse 7 They draw together they keep-close themselves they doe observe my steps because they earnestly-expect my soule verse 8 For painefull-iniquity shall they escape-safe in anger cast-down the peoples O God verse 9 Thou hast counted my wandring put thou my teares in thy bottle are they not in thy register verse 10 Then shall mine enemies turn back in the day that I call this I know that God wil be for me verse 11 In God I will praise the word in Jehovah I will praise the word verse 12 In God doe I trust I will not feare what earthly-man can doe unto me verse 13 Thy vowes are upon me O God I will pay confessions unto thee verse 14 For thou hast delivered my soul from death hast thou not also my feet from sliding for to walk on before God in the light of the living PSALM LVII 1 To the master of the musick Corrupt not Michtam of David when he fled from the face of Saul into the cave verse 2 BE gracious to me O God be gracious to me for in thee my soule hopeth-for-safetie and in the shadow of thy wings will I hope-for-safetie till the woeful-evils passeth over verse 3 I will call unto God most-high to the God that perfectly-accomplisheth towards me verse 4 He will send from heavens and save me he hath put-to-reproach him that would swallow me up Selah God will send his mercy and his truth verse 5 My soul is among Lions I lie among inflamers the sonns of Adam their teeth are spears and arrowes and their tongue a sharp sword verse 6 Be-exalted over the heavens O God over all the earth thy glory verse 7 They prepared a net for my steps he bowed my soule they digged a pit before me they are fallen into the midds of it Selah verse 8 Firmly-prepared is my heart O God firmly-prepared is my heart I wil sing and praise-with-psalm verse 9 Raise up my glory raise-up psalterie and harp I will raise up at the day-dawning verse 10 I will confesse thee among the peoples O Lord I will praise-thee-with-psalm among the nations verse 11 That thy mercy is great unto the heavens and thy truth unto the skies verse 12 Be exalted over the heavens O God over all the earth thy glorie PSALM LVII Sing this as the 60. Psalm verse 2 O God be gracious unto mee to me be gracious for in thee my soule for shelter-safe-hopeth and in shade of thy wings I will hope for my shelter-safe until each-woefull-ev'l away passeth verse 3 I call will unto God most-hie unto the God that perfectly doth for me bring things-to-a stay verse 4 From heav'ns he sends and saveth me put him unto reproach doth he that would me swallow-up Selah God he doth send-forth his mercie and his assured-veritie verse 5 My soule the Lions is among I lie among the inflamers the sonns of men whose teeth are spears and arrowes and sharp sword their tongue verse 6 God over heav'ns be lifted-hie over the whole earth thy glory verse 7 Net for my steps prepar did they he bow'd my soul they diggd a pit before me and in midds of it themselves are fallen-down Selah verse 8 Mine heart ô God prepar'd-firmely mine heart preparâ—d is stedfastly I sing wil and with psalm-wil-praise verse 9 Raise-up thy-self ô my glorie raise-up thee harp and psalterie at dawning-day I wil-up-raise verse 10 In peoples Lord I will thee laud in nations thee with-psalm-applaud verse 11 That great to heav'ns is thy mercy and to the skies thy veritie verse 12 God over heav'ns up-lifted bee over the whole earth thy glory PSALM LVIII Sing this as the 45. Psalm verse 2 IN deed Assemblie do ye speak justice judge yee ô Adams sonns righteousnesses verse 3 Yea yee in heart work evil-injuries yee in the land weigh your hands violentnes verse 4 The wicked from the womb estranged bee erre from the belly speaking falsitie verse 5 Poison they have like serpents poison-warm as of the dead asp that doth stop his ear verse 6 Which wil not hear the voice of theÌ„ that charm of the most-wise inchanting sorcerer verse 7 Their teeth O God in their mouth break-away the Lions toshes burst thou out O JAH verse 8 As waters that goe-hence refus'd be they bend he his shafts as cut off let them been verse 9 As snail that melteth let him goe-away as womans fore-birth Sun that have not seen verse 10 Ere they perceive your thorns of the Brier even quick he wil whirle each away in ire verse 11 The just shall joy when vengeance he doth see shal wash his feet in bloud of the godlesse verse 12 And men shall say fruit for the just surelie surelie a God judging in earth there is PSALM LVIII 1 To the master of the musick Corrupt not Michtam of David verse 2 IN deed O assemblie speak ye justice judge ye righteousnesses O sonns of Adam verse 3 Yea in heart ye work injurious-evils in the land ye weigh the violent-wrong of your hands verse 4 The wicked are estranged from the womb they erre from the belly speaking a lye verse 5 Hot-poison they have like-as the hot-poison of a serpent as of the deaf asp that stoppeth his eare verse 6 Which will not hear the voice of charmers of him that inchanteth inchantments of him that is made-wise verse 7 O God break their teeth in their mouth burst-out the Lions toshes O Jehovah verse 8 Let them be refused as waters that passe-away bend he his arrowes be they as cut-off verse 9 As a snail
brought unto them verse 30 They were not estranged from their desire their meat was yet in their mouth verse 31 When the anger of God came up against them and slew of the fart of them and smote-down the choise-yong-men of Israel verse 32 For all this they sinned yet and beleeved not for his marveilous works verse 33 And he consumed their daies in vanitie and their yeres in hastly-terrour verse 34 When he slew them then they sought him and returned and sought God early verse 35 And remembred that God was their Rock and the most high God their redeemer verse 36 But they flatteringly-allured him with their mouth and with their tongue they lyed to him verse 37 For their heart was not firmly prepared with him neither were they faithfull in his covenant verse 38 And he being compassionate mercifully-covered iniquitie and corrupted not but multiplied to turn-away his anger and did not stirr-up all his wrathfull-heat verse 39 For he remembred that they were flesh a wind that goeth and shalll not return verse 40 How oft did they bitterly-provoke him in the wildernes grieve him in the desert verse 41 For they returned and tempted God and limitted the holy-one of Israel verse 42 They remembred not his hand nor the day in which he had redeemed them from the distresser verse 43 When he put his signes in Aegipt and his wonders in the field of Tsoan verse 44 And turned their rivers into blood and their streams that they could not drink verse 45 He sent among them a mixed-swarm which did eat them and the frog which corrupted them verse 46 And he gave their fruit to the caterpiller and their labour to the locust verse 47 He killed their vine with hail and their wild fig-trees with the blasting-hailstone verse 48 And he shut-up their cattel to the hail and their flocks-of-cattel to the lightnings verse 49 He sent among them the burning of his anger exceeding-wrath and indignation and distresse by the sending of the messengers of evils verse 10 He weighed-out a path to his anger he withheld not their soule from death and their wild-beast he shut-up to the pestilence verse 51 And smote all the first born in Aegipt the beginning of strengths in the tents of Cham. verse 52 And he made his people passe-forth as sheep and led them on as a flock in the wildernes verse 53 And led them in confident-safety and they dreaded not and the sea covered their enemies verse 54 And he brought them to the border of his holines this mountain which his right-hand purchased verse 55 And he cast-out the heathens from their faces and made them fall in the line of possession and made the tribes of Israel to dwell in their tents verse 56 And they tempted and bitterly-provoked the most-high God and kept not his testimones verse 57 But turned-back and unfaithfully-transgressed like their fathers they were turned like a warping bow verse 58 And provoked him to anger by their high-places and by their graven â—â—â—ls they stirrd-him to jealousie verse 59 God heard and was exceeding-wroth and vehemently abhorred Israel verse 60 And he forsook the dwelling-place of Shilo the tent he had placed-for-a dwelling among earthly-men verse 61 And gave his strength into captivitie and his beauteous-glorie into the hand of the distresser verse 62 And shut up his people to the sword and was exceding-wroth with his inheritance verse 63 The fire did eat their choise-yong men and their virgins were not praysed verse 64 Their Priests fel by the sword and their widowes wept not verse 65 And the Lord awaked as one-out of sleep as a mighty-one showting after wine verse 66 And smote his distressers behind he gave them eternal reproch verse 67 And he refused the tent of Joseph and chose not the tribe of Aephrajim verse 68 But he chose the tribe of Judah the mount Sion which he loved verse 69 And builded his sanctuarie like high places like the earth which he founded for ever verse 70 And he chose David his servant and took him from the folds of sheep verse 71 From after the ewes-with-yong brought he him to seed Jaakob his people and Israel his possession verse 72 And he fed them according to the perfection of his heart and by the discretions of his palms led he them PSALM LXXIX Sing this as the 59. Psalm verse 1 O God into thine heritage the heathens are come in the pallace of thine holynes they have defil'd-unclean Jerusalem on wastful-heaps verse 2 they-layd-have They have given the karkesses of thy servants meat to the fowl of heaven Flesh of thy saints to th' earths wild-beasts verse 3 As waters shed-they-have their blood about Jerusalem and none that-layes-in-grave verse 4 To those that neer-unto-us-dwel reproch become-are wee a scoffing and a scorn to them that round-about us bee verse 5 How long O LORD wilt thou be wroth to perpetuitie burn shall like to the very fire thy fervent-jealousie verse 6 Powr out thy wrath on heathen-folk which doe not know thy fame on kingdoms eke which doe not cal on thy renowned-name verse 7 For he hath eaten-up Ja'kob his habitation they also wondrously have brought to desolation verse 8 Mind not ' gainst us iniquities which have been heretofore hast us prevent let thy mercies for low-brought are we sore verse 9 God of our saving-health us help even for thy names glorie and ridd us free for thy names sake our sinns purge-graciously verse 10 Why say the heathens wher 's their God 'mong heathens let be knowen before our eyes the vengeance of thy servants bloud out-flowen verse 11 The sighing of the prisoners O let it come 'fore thee as thy great arme is let the sonns of death reserved bee verse 12 And to our neighbours sevenfold into their bosome pay that their reproch with which O Lord reproched thee have they verse 13 And we thy folk and pastures sheep confesse will unto thee for ever unto age and age thy praise tel-forth wil wee PSALM LXXIX 1 A psalm of Asaph O God the heathens are come into thine inheritance they have defiled the pallace of thine holynes they have layd Jerusalem on heaps verse 2 They have given the karkesses of thy servants for meat to the fowl of the heavens the flesh of thy gracious-saints to the wild-beast of the earth verse 3 They have shed their blood like waters round-about Jerusalem and there was none to bury them verse 4 We are a reproch to our neighbours a scoff and a scorn to them that are round-about us verse 5 How long Jehovah wilt thou be angry to perpetuitie shall thy jealousie burn as the fire verse 6 Powr out thy wrathful-heat upon the heathens which know thee not and upon the kingdoms which cal not on thy name verse 7 For he hath eate-up Jaakob and his habitation they have wondrously-desolated verse 8 Remember not against us former iniquities make hast let thy tender-tender-mercies prevent us for we are
heav'ns thou firme-establish wilr in them thy verity verse 4 With mine elected-one I have stricken a covenant a ratifying-oath I gave to David my servant verse 5 Thy seed I will establish-sure unto eternall-aye thy throne I also will build-up to age and age Selah verse 6 And heavens O Jehovah shall thy wondrous worke confesse within th' assembly of the saints also thy faithfulnesse verse 7 For who may to Jehovah be compared in the sky may to Jehovah likened be 'mong sonns of the Mighty verse 8 God in the secret of the Saints much terrible is he and to be feared over all that round about him be verse 9 Jehovah O thou God of hosts who like unto thee is O mighty Jah and round-about thee is thy faithfulnesse verse 10 Over the swelling of the sea thou ruling bearest-sway when waves thereof do rise on high thou stilling-them dost lay verse 11 Proud-Rahab beaten-down thou hast even-as a wounded-weight thine enemies thou scattred hast with arm of thy strong-might verse 12 To thee the heav'ns also the earth doth unto thee belong the world and plentie of the same thou hast them founded-strong verse 13 The North and on right-side the South thou hast created them the Tabor and the Hermon hill they showt shall in thy name verse 14 Thou hast an arm with puissance their hand is powerfully corrobated thy right-hand it is exalted high verse 15 Justice and judgment of thy throne are the prepared-place mercifullnes and faithfull-truth doe goe-before thy face verse 16 O blessed are the folk that know the trompets sounding-shrill Jehovah in thy faces light they shall walk-forward-still verse 17 In thy renowned-name they shall be gladsom all the day and in thy justice-righteous exalted be shall they verse 18 For thou art of their fortitude the beautifull-glorie and in thy favourable-grace our horn shall be lift-high verse 19 For our protecting-shield unto Jehovah doth pertain to Holy-one of Israel eke our King soveraign The second part verse 20 Then didst thou to thy gracious-Saint speak in a vision and saidest I have help impos'd upon a mighty-one a choise-one I out of the folk exalted verse 21 Found have I. David my servant ' ointed have him with mine oil holie verse 22 With whom my hand shall stable be yea strength him shall mine arme verse 23 The foe shall not exact on him nor son of wrong him harme verse 24 And I will beat-down from his face his strait-afflicting-foes and them that haters of him are with plague-I-smite will those verse 25 Likewise with him my faithfullnes shall be and my mercie and-also in my name his horn shall be exalted-high verse 26 His hand in sea his right hand in the rivers set will I. verse 27 My Father shall he call to me thou art my God mightie And rock of my salvation thou verse 28 I also will grant him to be the first-begott above the Kings of th' earth supreme verse 29 For ever I will keep for him my mercifull-kindnes my cov'nant eke to him shall be of constant faithfullnes verse 30 And I will-put his seed for aye as daies of heavens his throne verse 31 If his sonns leave my law and shall not in my judgments gone verse 32 If they my statutes shall-profane and not observe my hests verse 33 I le visit then their sin with rod with stripes their crookednes verse 34 And-yet I will not frustrate-make from with him my mercie neither against my faithfulnes use-lving-fellacie verse 35 The covenant which I have made I will not it profane and that which is gone-out my lips I will not change the same verse 36 Once sware I by my holines if I to David lie verse 37 His seed shall be for ever and his throne as Sun 'fore mee verse 38 As Moon it shall be stablished unto eternall aic and as a witnesse in the skie that faithfull is Selah The third part verse 39 But thou hast-cast-off and refus'd art-wroth with thine ' ointed verse 40 The covenant of thy servant thou hast abolished thou hast profaned to the earth his crown verse 41 Thou hast down-brast his hedges all his fortresses a ruine put-thou-hast verse 42 All they that passe-along the way spoil-him-with-robberie he to his neighbours is-become a shamefull-opprobrie verse 43 Thou hast exalted the right-hand of his afflicting-foes and all his hatefull enemies thou hast rejoyced those verse 44 Also the sharp-edge of his sword rebated it thou hast and in the battell hast thou not established him fast verse 45 His brightnes thou hast made to cease and cast his throne to ground verse 46 Daies of his youth thou shortned hast with shame hast wrapt-him-round verse 47 How long LORD wilt thou hide thyself to perpetuitie and burn shall as the very fire thy wrathfull fervencie verse 48 O call thou to remembrance how I transitorie am to what vain-state thou didst create all children of Adam verse 49 What man shall live and not see death deliver shall-away his soule out of the powerfull-hand of deaths estate Selah verse 50 Where be thy former mercies Lord thou by thy veritie to David swar'st verse 51 Remebmer Lord thy servants opprobrie that I doe in my bosome bear of all the folks mighty verse 52 Wherewith thy foes Jehovah doe reproach-opprobriously wherewith the footsteps of thy Christ reproachfull-blame doe they verse 53 Jehovah blest for ever be Amen Amen I say PSALM LXXXIX 1 An instructing psalm of Aetham the Aezrachite verse 2 I Will sing the mercies of Iehovah for ever to generation will I make-known thy faithfulnesse with my mouth verse 3 For I said mercy shal be built-up for ever the heavens thou wilt establish thy faithfulnes in them verse 4 I have stricken a covenant with my chosen I have sworn to David my servant verse 5 I will stablish thy seed unto eternity to generation and generation will I build up thy throne Selah verse 6 And of the heavens shall confesse thy marvelous work Iehovah also thy faithfulnes in the Church of the saints verse 7 For who in the skie may be compared to Iehovah may be likened to Iehovah among the sons of the mighties verse 8 God is danting-terrible in the secret of the saints very-much and fearefull over all round-about him verse 9 Iehovah God of hosts who is like thee mighty Iah and thy faithfulnesse round-about thee verse 10 Thou rulest over the swelling of the sea when the waves therof rise-high thou stillest them verse 11 Thou hast beaten-down Rahab as a wounded man thou hast scattered thine enemies with the arm of thy strength verse 12 Thine are the heavens thine also is the earth the world and plenty therof thou hast founded them verse 13 The North and the right-side thou createdst them Tabor and Hermon in thy name they shall showt verse 14 Thou hast an arm with might strong is thy hand exalted is thy right-hand verse 15 Iustice and judgment are the prepared-place of thy throne mercy and truth
goe-before thy face verse 16 O blessed are the people that know the showting-sound Jehovah in the light of thy face they shall walk-on verse 17 In thy name they shall be glad all the day and in thy justice shall they be exalted verse 18 For thou art the glory of their strength in thy favourable-acceptation our horn shall be exalted verse 19 For of Jehovah is our shield and of the holy-one of Israel our King verse 20 Then spakest thou in a vision to thy gracious-saint and saidest I have put help upon a mightie-one I have exalted one-chosen out of the people verse 21 I have found David my servant with oil of mine holines have I anointed him verse 22 With whom my hand shall be established also mine arm shall strengthen him verse 23 The enemie shall not exact upon him and the son of injurious-evill shall not afflict him verse 24 And his distressers I will beat-down from his face and them that hate him will I plague verse 25 And my faithfullnes and my mercy shall be with him and in my name shall his horn be exalted verse 36 And I will set his hand in the sea and his right hand in the rivers verse 27 He shall call on me my father thou my God and rock of of my salvation verse 28 I also will give him to be the first-born High above the Kings of the earth verse 29 For ever will I keep for him my mercy and my covenant shall be faithfull to him verse 30 And his seed I will put to perpetuitie and his throne as the daies of heavens verse 31 If the sonns shall leave my law and shall not walk in my judgements verse 32 If they shall profane my statutes and not keep my commandements verse 33 Then will I visit their trespasse with the rod and their iniquitie with stripes verse 34 But my mercy I will not make-frustrate from with him nor deal-falsly against my faithfullnes verse 35 I will not profane my covenant and that which is gone out of my lips I will not change verse 36 Once I have sworn by my holines if I lie unto David verse 37 His seed shall be for ever and his throne as the Sun before me verse 38 As the Moon it shall be stablished for ever and a witnesse in the skie faithfull Selah verse 39 But thou hast cast-off and refused hast been exceeding-wroth with thine Anointed verse 40 Hast abolished the covenant of thy servant hast profaned his crown to the earth verse 41 Hast burst-down all his hedges hast put his fortresses a mine verse 42 All that passe by the way robb him he is a reproach to his neighbours verse 43 Thou hast exalted the right hand of his distressers hast rejoyced all his enemies verse 44 Also thou hast turned the edge of his sword and hast not made him to stand in the battell verse 45 Thou hast made his brightnes to cease and his throne thou hast cast-down to the earth verse 46 Thou hast shortned the daies of his youth hast enwrapped him with shame Selah verse 47 How long Jehovah wilt thou hide thy self to perpetuitie shall thy hot-wrath burn like the fire verse 48 Remember how transitorie I am unto what vanity thou hast created all the sonns of Adam verse 49 What strong-man shall live and not see death shall deliver his soule from the hand of hell Selah verse 50 Where be those thy former mercies Lord thou swarest to David by thy faithfulnes verse 51 Remember Lord the reproach of thy servants that I bear in my bosome of all great peoples verse 52 Wherewith thine enemies Jehovah doe reproach where-with they doe reproach the footsteps of thine Anointed verse 53 Blessed be Jehovah for ever Amen and Amen The fourth Book PSALM CX Sing this as the 74. Psalm verse 1 O Lord thou unto us hast been an habitation in everie generation and generation verse 2 Before the mounts were born and th' earth and world brought-forth by thee even from eternitie thou art God to eternitie verse 3 Thou dost unto contrition turn miserable-man and thou dost say return-again ye children of Adam verse 4 For in thine eyes a thousand yeers are even-as yesterday when it is past and as a watch that in the night doth stay verse 5 As with a flowing-current thou dost cary them away they as a sleep are in the morn are as the changed hay verse 6 It in the morning flourisheth and groweth-changeably it in the evening is cut down and fadeth-withering-dry verse 7 For in thine anger we have been consumed-utterly and in thy wrathfull-heat we have been troubled suddainly verse 8 Our vicious-iniquities before thee thou dost place our hidden-close iniquities to clear-light of thy face verse 9 Because in thine exceeding-wrath our daies all turn-away our yeers we have consumed-quite even-as a thought were they verse 10 The dayes of those our yeers in them are threescore yeers and ten and if they be in valour-strong fourscore yeers in them been And their pride molestation is and painfull-miserie for speedily it is cut-down and we away doe flie verse 11 O who doth of thine anger know the mighty-powerfullnes according also to thy fear thy fervent-wrathfullnes verse 12 To count the number of our dayes so skilfull make us be that unto understanding-wise apply the heart may wee verse 13 Jehovah turn thy self again how long wilt thou deferr let it repent thee also for them that thy servants are verse 14 Thou with thy mercie satisfie us in the morn that wee in all our daies even chearfully may showt and joyfull be verse 15 O make thou us for to rejoyce even-as the daies have been wherein thou hast afflicted us the yeers we ev I have seen verse 16 Unto thy servants let thy work appear thy comlines unto their sons verse 17 And on us be our LORD Gods pleasantnes and th' operation of our hands upon us stablish-sure yea th' operation of our hands establish-it-secure PSALM XC 1 A prayer of Moses the man of God LOrd thou hast been to us an habitation in generation and generation verse 2 Before the mountains were born and thou hadst brought forth the earth and the world even from eternitie unto eternitie thou art God verse 3 Thou turnest sory-man unto contrition and sayest return ye sonns of Adam verse 4 For a thousand yeers in thine eyes are as yester day when it is past and as a watch in the night verse 5 Thou cariest them-away-with-a floud they are as a sleep in the morning as the grasse that is changed verse 6 In the morning it flourisheth and is changed at the evening it is cut-down and withereth verse 7 For we are consumed in thine anger and in thy wrathfull-heat we are suddainly-troubled verse 8 Thou hast set our iniquities before thee our hidden sinns to the light of thy face verse 9 For all our daies doe turn-away in thine exceeding-wrath we have consumed our yeers as a thought verse 10 The
is plentiful bestowing of good things earthly or heavently Gen. 24.35 Deut. 28 2.3.4 c. Ephe. 1.3 Gal. 3.8 When it is spoken of men towards God it betokeneth praise or thanksgiving by word or deed Deut. 8 10. Psal 103 1 2. Luk. 1 64 and 2 28. And that which in Math. 26 26. is called blessing in Luk. 22 19. is called thanksgiving When it is spoken of men towards men it signifieth somtime salutation as Gen. 47.7 1 Sam. 13.10 sometime a gift or a benevolence as 1 Sam. 25.27 2 Cor. 9.5 2 King 5.15 sometime a pronouncing by way of prayer or prophesie of good things in the name of God as Gen. 14 19 20. Num. 6 23 24. In this signification the lesse is blessed of the greater Heb. 7 7. Annotations Psalm IV. Vers 1. TO the master of the musick or To the overseer to him that excelleth The original word Menatseach signifieth one that urgeth the continuance of any thing unto the end or the going forward with a work till it be overcome 2. Chro. 2 7.1â— 34.12.13 Ezra 3.8.9 And in musik there were Levites appointed for several duties and some lenatseach to plie or to set forward and be over the rest 1 Chron. 15.21 and these were such as excelled in the art of singing and playing on instruments to whom sundry Psalmes are intituled that by their care and direction they might be sung excellently unto the end There were in Israel some Levites singers that attended thereunto and had no other charge 1. Chron. 9.33 on Neginoth that is stringed instruments of musik played on with the hand See the note on Psal 33.3 Vers 2. when I call or in my calling whiles I cry so after in vers 4. God of my justice that is my just God author of my justice and avenger of my just cause in distresse or in streightnes thou hast widened or enlarged for me prayer appeal interpellation or intercession wherby we refer the cause of our selves or others to tho judgement of God calling upon him appealing to him for right praying against condemnation or the like For the Hebrue word Tephislah cometh of Pillel to judge or determine causes for which appeals are made 1 Sam. 2.25 and Pelilim are Iudges or Arbiters Exo. 21.22 whereupon to pray is in Hebrue hithpallel as it were to appeal or present himself and his cause unto the Iudge or to judge ones self Vers 3. Sonns of men Hereby is meant Great men the Hebrue being Ish which is the name of man in respect of his power and dignity as appeareth after in Psal 49.3 shall my glory be to ignominy or will ye turn my honour to defamation slander and calumnie God had promised David the honour of the kingdome which Saul with his nobles sought to defame and calumniate and so turn it to shame and reproch will ye seek a lye or ye seek a lye or deceivable-falshood Ye seek that which shall not come to passe The Hebrue Cazab here used is such a lye as deceiveth mens exspectation Iob 40.28 Psal 89.36 Psa 58.11 2. King 4.16 Vers 4. marveilously-separated or selected in wondrous sort exempted as with some signe of excellencie culled out So God marveilously severed tho Israelites from the Aegyptians Exo. 8 22. and 9 4. and 11.7 See also Psal 17.1 Exo. 33.16 a gracious-saint or pious holy merciful-one meaning himself The Hebrue Chasid which the N. Testament in Greek calleth hosois that is pious or holy Act. 13.35 signifieth one that hath obtained mercy goodnes piety grace and benignity from the Lord and is again after Gods example pious kind gracious and merciful to others Nehem. 13 14. See Psal 136.1 to him that is his gracious saint as the Greek explaineth it or referring it to the former he hath seperated to himself a gracious man Vers 5. Be stirred or Be commoved which may be understood Be angry Be grieved or tremble The original word Ragaz noteth any sturring or moving Iob 9.6 as to be moved or tremble with feare Psal 18.8 Deut. 2.25 Isa 14.9 to be moved with grief 2 Sam. 18 33. to be stirred with Anger Prov. 29 9. 2 King 19 27 28. Ezek. 16 43. This later the Greek here foloweth saying Be angry and sin not and the Apostle hath the same words Eph. 4.26 sin not or misdoe not This word signifieth to misse of the way or mark as in Iudg. 20 16. men could sling stones at an haires breadth and not sinn that is not misse and Prov. 19 2. he that is hasty with his foot sinneth that is misseth or swarveth In religion Gods law is our way and mark from which when we swarve we sinn Therefore sin is defined to be Transgression of law or unlawfulnes 1 Ioh. 3 4. say in your heart that is mind seriously what you doe and what the end will be Consider with your selves The like phrase is Psal 14 1. and 35 25. Mat. 24 48. Rom. 10 6. Rev. 18 7. be still or silent tamed stay pawse as 1 Sam. 14 9. Ios 10 12 13. By this word is often meant in scripture a modest quietnes of the mind the troubled affections being allayed See Psal 131 2. and 37 7. and 62 2. Lam. 3.26 Vers 6. Sacrifice The word signifieth Killing or Slaughtering as beasts were killed for offerings to God figuring mans mortification or dying to sin Psal 51.19 sacrifices of Iustice such Moses speaketh of Deut. 33 19. and David afterward Psal 51.21 meaning sacrifices just and right and in faith according to the intendment of Gods law Contrary to those which the prophet reproveth Mal. 1.14 so sacrifices of triumph or joy Psal 27 6. are Ioyful sacrifices offered with gladnes And the way of justice Mat. 21.32 for a just or right way trust or be confident have stedfast hope secure and firm confidence and it is opposed to feeblenes of mind fear and doubt Isa 12.2 Prov. 28.1 Vers 7. Many doe say Heb. are saying which may be turned doe say as in Mat. 22.23 hoi legontes saying is in Mark 12.18 hortines legousi which say who will cause us to see that is to injoy or have the fruition of good Psal 50.23 And this is the form of a wish as David desired sayd who will give me drink of the water c. 1. Chron. 11.17 and who will give me wings as a dove Psal 55.7 and many the like the light of thy face that is thy light some cheerful face or looks meaning Gods favour grace and the blessings of knowledge comfort joy c. that flow therefrom This is in Christ who is both the Light and the Face or presence of God Luk. 2.32 Exo. 33.14 and the Angel of his face Isa 63.9 According to this phrase Solomon saith In the light of the Kings face is life and his favour is as a cloud of the later rain Prov. 16.15 See also Psal 44.4 and 31.17.21 and 67.2 Iob 29.3 Vers 8. hast given joy or shalt give or put joy so
the blacknes of the night Prov. 7.9 and blacknes of darknes Prov. 20.20 of the apple so we call that which the Hebrew here calleth hath and Zach. 2.8 babath that is the babie or litle image appearing in the eye as before is noted The word hath also signifieth a daugther whereto the Greek coree doth agree By this is meant the tender care of God for his people and David here useth both words for more vehemencie wheras elswhere one of them onely is used Ishon the black in Deut. 32 10. Prov. 7.2 babath and bath the apple in Zachar. 2.8 Lam. 2.18 hide thou me Hebr. thou shalth de or keep me secret It is the propertie of the Hebrue tongue often to set down a prayer in this forme especially in the end of a sentence as noting some assurance to have the request fulfilled So in Psal 54 3. and 59 2. and 64.2 Iob 6.23 and 21.3 and 40.5 See also the note on Psal 10 17. Vers 9. From faces or because of the wicked See Psal 3.1 enemies in soul or for the soul meaning deadly enemies that seek the soul or life See Psal 35.4 Vers 10. They-have-closed-up to weet their face or body much like that speach in Iob 15 27. he hath covered his face with his fatnes or their fat they close-up meaning that they pamper and harden themselves in pride that is prowdly or haughtily Vers 11. In our steps or in our going that is wheresoever we goe they trace our footing they compasse me and us the Hebrew hath both these readings meaning David with his company they set to weet upon us bending down to weet themselves that they be not espied as Psal 10.10 or to bend-down to weet us to overthrow us or to set down their nets and snares Vers 12. His likenes that is the likenes or hiew of every one of them or he may mean some one principal as Saul Vers 13. prevent his face that is first come to help me and suddenly and unlookt for come upon him and disappoint him with thy sword that is thy judgement and vengeance for all means of destruction are the Lords sword Isa 66.16 and 27.1 Ier. 47.6 Zeph. 2 12. or understand which wicked man is thy sword as Asshur is called the rod of his wrath Isa 10.5 and so in the verse following from mortal men which are thy hand or with thy hand that is thy judgement or plague for so Gods hand often signifieth Exod. 7.4 Act. 13.11 Vers 14. of the transitorie world that is worldlings as they of the citie are citizens Psal 7.2 16. The word Cheled is used also for the short time of mans age and durance Psal 39 6. and 89.48 Here and in Psal 49 2. it is the world named of the transitorines for the fashion of this world passeth away 1 Cor. 7 31. in this life according to Abrahams speech sonn remember that thou in thy life time receivest thy good things Luk. 16 25. Of the wickeds prosperitie here See Iob 21 7 8. c. the sonns to weet of those worldlings meaning that both they and their chlidren have their fill or satisfied are they with sonns as in Iob 21 11. they send forth their children like a flock their overplus the residue of their store or their excellencie For this word Iether is used somtime for overplus in quantitie Exod. 23 11. 1 King 11.41 sometime it nototh also the excellencie or dignity Gen. 49.3 Vers 15. View thy face that is injoy thy comfortable favour as Psal 4 7. and 16.11 or shall see and know thee plainly and perfectly as 1 Cor. 13.12 2 Cor. 3 18. 1 Iohn 3 2. when I awake to weet out of the dust of the earth from the sleep of death as Dan. 12 2. Isa 26 19. with thy image to weet I shal be satisfied with it so meaning by image of Gods glorie or with thy image that is having it upon me for as we have born the image of the earthly man so shall we beare the image of the heavenly 1 Cor. 15.49 Compare herewith Psal 73.20 Annotations Psalm XVIII Vers 1. THe servant of Iehovah So he intitleth himselfe here and in Psal 36 1. for his service in administring the kingdom This song is also written in 2 Sam. 22. with some litle change of a few words which shal be observed hand of Saul which noteth the power of the King above that which is noted by tle palm of other enemies yet for this word hand in 2 Sam. 22 1. is used palm Vers 2. I wil-dearly-love or I-love-heartily intirely with my inmost bowels The original word is in this place fot intire love but otherwhere is often used for tender mercie or bowels of compassion Psal 25.6 and 102.14 and 103.13 This verse is added here more then in 1 Sam. 22. Vers 3. fortress or munition a place or hold to flee unto when one is hunted and chased See Psal 31.3 rock Two names of a Rock are in this verse the first Selangh a firm stony rock or cliff the later Tsur a strong or sharp rock and is often the title of God himself and turned in Greek Theos that is God as in the 32. and 47. verses of this Psalm Deut. 32.4.18.30.31 Psal 71.3 and in many other places 32.4.18.30.31 Psal 71.3 and in many other places horn of my salvation that is the horn that saveth me A horn signifieth power and glory Psal 92.11 Amos 6.13 Hab. 3.4 therfore hornes are used to signifieth Kings Dan. 8.21 Rev. 17.12 And Christ is called the horn of salvation Luk. 1.69 high-defense or tower refuge See Psal 9.10 In 2 Sam. 22.3 there is added more and my refuge my saviour from violent wrong thou savest me Vers 4. Praysed that is glorious excellent prayse-worthy and accordingly for his mercies usually praysed of his peole So Psal 48.2 Vers 5. The pangs paines throwes sorowes as of a woman in childbirth so the originall word signifieth Hos 13.13 Isa 13.8 and 667. or The bands the cords as the word also signifieth Iob 36.8 Prov. 5.22 For this word in 2 Sam. 22.5 an other is used that signifieth breaches which also is applied to the breaking forth of children at the birth Hos 13.13 Isa 37.3 and to the billowes of the sea Psal 42.8 streams or brooks bourns The original word Nachal is used as our English bourn both for a brook or stream running in a valley for the valley it self 1 King 17.3.4 Waters do often figure out afflictions Psal 69.2 3. bourns or streams of waters mean vehement and violent afflictions Psal 124.4 Ier. 47.2 Belial or ungodlynes The Hebreu Belijaghnal which the Apostle in Greek calleth Belial 2 Cor. 6.15 is used to denote extream mischeif and wickednes or most impious and mischeivous persons called sons of Belial Deut. 13.13 daughters of Belial 1 Sam. 1.16 men of Belial 1 Sam. 25.25 and somtime Belial it self as in Nahum 1.15 Belial shall no more passe through thee and 2 Sam. 23.6
or by beating off the leaves and fruits of the trees So the figtree is said to be made bare Ioel 1.7 every one so the Greek turneth it or it may be read every whit or all of it meaning of his people vers 11. which saith glory to God or all of it that is of his glory he saith that is God declareth in his temple Vers 10. at the floud meaning Noahs floud Gen. 6. and 7. for to that onely both the Hebrew and Greek word is applied And here the Chaldee paraphraseth thus The Lord at the generation of the floud sate on the seat of judgement to take vengeance on them he sate also upon the seat of mercies and delivered Noah and reigneth over his sonns for ever and ever Vers 11. with peace or in peace which word betokeneth integritie perfection a making whole and absolute opposed both to warr and sword Psal 120.7 Mat. 10.34 and to division confusion and tumultuous disorder Luk. 12.51 1 Cor. 14.33 It denoteth all prosperity safetie and welfare of soul and body and specially that spoken of Ephes 2.14.15 where Christ is our peace which hath made of both one hath broken the stop of the partition wall c. to make of twain one new man in himself so making peace Annotations Psalm XXX Vers 1. DEdication or initiation which is when a new thing is first imployed and put to that use for which it was made It is applied to houses as here and Deut. 20.5 to altars as Num. 7.84 88. to walls as Nehem. 12.27 to images as Dan. 3.2 and to men and then it meaneth instruction or trayning-up as Prov. 22.6 Gen. 14.14 Vers 2. hast drawn-up me as out of a pit of waters for this word is used for drawing of waters Exod. 2.16.17 waters signifying troubles at me or over me for my ruine Or my enemies to me that is my utter enemies as Psal 27.2 Vers 3. healest me that is helpedst me out of trouble so Psal 41.5 and 60 4. Hos 7.1 2 Chron. 7.14 my soul from hell me or my life from the perill and state of death So Psal 86.13 Jonas meant the same when he said thou hast brought out my life from the pit Ionas 2.6 Of hell see Psal 16.10 them that goe-down that is which die that I should not be among them the Hebrew also hath another reading that I should not goe down the pit The meaning is the same Vers 5. to the remembrance or for it that is that his holines may be had in remembrance as Isa 26.17 So Psal 97.12 Vers 6. a moment or litle while For Gods anger towards his and their affliction is short and momentany as Isa 54.7.8 2 Cor. 4.17 life or lives meaning a blessing and the continuance of it as Psal 133.3 and 21.5 Life is here opposed to a moment So yeares of life mean many good yeres Prov. â— 2. lodgeth that is abideth or he meaning God causeth weeping to lodge as if it should be an abiding guest So an other Prophet saith At even-tide loe there is trouble but afore the morning it is gone Isa 17.14 Vers 7. in my safe quietnes or tranquillity Gods children have so great infirmities that in prosperity they are to secure as David sheweth here and Job in chap. 29.18 19 20. and in adversity they are to fearfull as David elswhere doth confess Psal 31 23. and 116.11 Vers 8. setled or made-stand that is reared up constituted and stablished sure So this phrase importeth Psal 107 25. and 31 9. to my mountain that is mount Sion where Davids house or court was or figuratively he meaneth his kingdom as Isa 2 2. Dan. 2.35 44. See Psal 65 7. Vers 10. what profit what gain or use will there be in my blood which heer may mean his violent death as in Psal 72 14. unto corruption the grave or place where the body rotteth See Psal 16 10. shall dust that is my body when it is turned to dust See the like in Psal 6.6 and 88 11. and 115.17 Isa 38.18 Vers 12. to a dance which is a sign of joy Ier. 31.4.13 therefore the Greek turneth it here joy The contrary is in Lam. 5 15. where their dance is turned into mourning loosed my sack or done-off my sackcloth which was wont to be worn in time of sorow Esth 4 1. Ion. 3 6. Psal 35.13 Vers 13. my glorie so the Greek putteth to the word my by glory meaning the tongue or soul see Psal 16 9. silenced or made silent which is when men are cut off by death as Psal 31.18 Annotations Psalm XXXI Vers 3. A House of fortresses a place of defenses a most safe hold David being often forced to take such forts for his safety did not make them but God his strength see 1 Sam. 22.4 and 23.14.19 and 24.1.23 2 Sam. 5.7.9 Vers 6. commit my spirit or commend depose of trust to be kept Such words our Lord Christ uttered on the crosse to his father Luk. 23.46 Vers 7. Vanities of vain-falshood that is most vain false and lying vanities The word vanity Hebel here used besides vain worldly things against which Solomon writeth Eccles 1. c. meaneth in speciall Idolatrie for Idols are often called vanities as being light vile and things of naught Deut. 32.21 1 King 16.26 2 King 17.15 Ier. 2.5 and 8.19 and 10.15 and 14.22 c. They that observe lying vanities forsake their own mercy Ionas 2 8. Vers 8. hast known my soul that is acknowledged cared for and as the Greek translateth save it See Psal 1.6 Vers 9. not shut me up or closed me that is not given me into their power so Psal 78.48.50.62 Deut. 23.15 and 32.30 Vers 10. gnawen that is fretted and consumed as with worms see Psal 6.8 Vers 11. decayed or weakned so as one stumbleth and falleth down through weaknes Psal 27.2 So Psal 109 24. and 105.37 with my iniquity that is punishment due for iniquity so the word often is used as Gen. 19.15 2 King 7.9 So whordom for the punishment of whordom Num. 14.33 Vers 12. known-acquaintance that is such as I knew respected and favoured and to whom I made known my mind estate c. my familiars Vers 13. out of heart that is out of mind or memorie for the remembrance of the dead is forgotten Eccles 9.5 therefore the grave is the land of forgetfulnes Psal 88.13 vessell of perdition that is a lost or broken vessell or instrument So Paul mentioneth vessels of perdition Rom. 9.22 Or a vessell perishing that is ready to perish and be lost as a perishing sheep Psal 119.176 Vers 14. the infamy of many or the diffamation the ill report of mighty-men The like complaint Jeremie maketh in his troubles Ier. 20 10. fearfulnes from every side or terrour round about In Hebrew Magor missabib which name Jeremy gave to Pashur the preist signifying that he should be a terrour to himself and to all his friends Ier. 20 3.4 This phrase Jeremy often
himself namely to stand or walk continually in a way not good as Isa 65.2 or he standeth-still as Exod. 14.13 Vers 6. in the heavens elswhere it is sayd unto the heavens Psal 57.11 so here in may be used for unto sometime it is above the heavens as Psal 108.5 Vers 7. mountains of God that is high mighty or excellent mountains The Hebrue useth to note excellent things by adding the name of God as Cedars of God Psalm 80.11 Mount of God Ps 68.16 river of God Ps 65.10 wrastlings of God Gen. 30.5 harps of God Rev. 15.2 and sundry the like Vers 8. How precious that is honourable and much to be esteemed somtime the word signyfieth bright and glorious Iob 31.26 Zach. 14.6 which also agreeth well here and the sonns or when or therefore the sonns shadow of thy wings that is thy protection so Psalm 63.8 and 91.4 called somtime the secret of Gods wings Psal 61.5 Vers 10. Well of life that is an ever springing fountain from whom life and all graces spring and flow So God is called the well of living waters Ier. 2.13 and 17.13 Song 4.15 wee see light or enjoy light that is knowledge comfort joy c. See Iob 29.3 Isa 9.2 Iam 1.17 Psal 27.1 Vers 11. Extend thy mercy or draw it meaning exercise and shew it as Ps 109.12 also prolong or continue it as Psal 85.6 Eccles 2.3 Vers 12. foot of pride or of haughtines that is of the prowd man the thing being put for the person in whom it is As deceit for a deceitfull man Prov. 12.27 Poverty for poor people 2 King 24.14 habitation for inhabitants 2 Sam. 9.12 Circumcision for the circumcised Rom. 2.26 Helpings governings for helpers governours 1 Cor. 12.28 and many the like See also Psal 5.5 and 12.9 and 55.21 and 109.4 and 78.31 Vers 13. There to weet in the very enterprise while they laboured to remove me Annotations Psalm XXXVII THis is the third Psalm penned Alphabet-wise there being two verses allowed to every letter except foure in verse 7.20.29.34 See Psal 25.1 Vers 1. Fret not or Inflame not burn not thy self with anger or grief So after verse 7. and 8. Prov. 24 19. envie not or have not envious-zeale or emulation This word is general for all hot and fervent zeale whether good or evil emulation jealousie envie and the like Psal 106.16 and 69.10 Vers 3. Dwell in the land This may be taken either for a commandement to dwell in the land of Canaan which God had given them to possesse Num. 33.53 though troubles and wants should arise therin as did the Patriarchs by faith Gen. 37.1 and 26.3.12 Heb. 11.9 Or for a promise dwell that is thou shalt dwell that is abide long as after in verse 27. So see for thou shalt see Psal 128 5 6. Seek me and live Amos 5.4 that is ye shall live feed on faith to weet which shall grow out of the land Psal 85.12 that is of the fruits which the land truely and faithfully bringeth forth Or as a promise thou shalt feed on faith on the faithfull constant increase and thus the Greek explaineth it thou shalt be fed with the riches thereof meaning of the land Or feed on faith that is nourish thy self and live by it for the just man liveth by his faith Habak 2.4 and walketh by it not by sight 2 Cor. 5.7 Or feed in faith that is thou shalt be fed faithfully and assuredly Contrary hereunto is to feed on the wind Hos 12.1 and on ashes Isa 44.20 Vers 4. Delight thy selfe or thou shalt delight or solace thee so verse 11. and Iob 22.26 Vers 5. Turn-confidently Commit-of trust in Hebrew Rol see Psal 22.9 So Prov. 16.3 Rol or Commit thy works unto Iehovah will-doe that which thou desirest or will execute to weet thy judgement as the next verse sheweth and as elsewhere is expressed Mic. 7.9 Vers 6. As the light to weet of the morning or sun for so light sometime signifieth Nehem. 8.3 Iob 31.26 that is clearly manifestly So Hos 6.5 Compare also Iob 11.17 Vers 7. Be silent or be still stay and tary silently See Psal 4.5 The Greek saith be subject wait-still-patiently or pain-thy self that is Set thy selfe with earnestnesse and patience to wait for Vers 8. Surcease or Slake Let goe A word contrary to holding-fast applied here to the slaking or abating of anger so Iudg. 8.3 also to do or which is but to doe or at least to doe evill Vers 9. Inherit or possesse So Isa 57.13 He that trusteth in me saith the Lord shall inherit the land and possesse my holy mountain Vers 11. And the meek or But the meek From hence our Lord said Blessed are the meek for they shall inherit the land Mat. 5.5 Vers 13. His day that is his dismal day the time appointed for his affliction and destruction 1 Sam. 26.10 Ezek. 21.25 29. Day is often used for the time of punishment as The posterity shal be astonied at his day Iob 18.20 Woe unto them for their day is come Ier. 50.27 So the day of Madian Isa 9.4 the day of Jezreel Hos 1.11 the day of Jerusalem Psal 137.7 Vers 14. Drawn Hebrew opened or loosed meaning out of the sheath A like phrase is the emptying of the sword Psal 35.3 Vers 16. The little of a just man or a little a small portion to the just See Prov. 15.16 and 16 8. plenteous-mammon The Hebrew hamon signifieth multitude plenty or store of riches or any other thing Here the Greek translateth it riches From this Hebrew word riches are called mammon Luk. 16.9 11 13. many wicked or great mighty wicked Vers 17. Arms that is power help c. See Psal 10.15 Vers 18. Knoweth that is acknowledgeth and regardeth as Psal 1.6 the dayes that is the events good or evill estates calamities that at any time befall them as verse 13. Psal 116 2. and 119.84 See also Psal 31.16 shal be for ever meaning that thy and their seed after them should inherit the land as Exod. 12.13 Ios 14.9 1 Chron. 28 8. Prov. 13.22 Isa 60.21 and then come to their immortall inheritance 1 Pet. 1.4 Vers 20. The precious-fat that which is precious in the rams the best and that was the fat which all was the Lords and might not therefore be eaten by any man but was burned upon the altar and so consumed away in smoak Levit. 3.15 16 17. So the precious fruit of the earth Iam. 5.7 The Hebrew Carim elsewhere used for fields or pastures Psal 65.14 is here fat pastured ramms or muttons so Deut. 32.14 Isa 34.6 Amos 6.4 with the smoak which vanisheth in the aire therefore the Greek saith as the smoak so Psal 102.4 Vers 21. repayeth not shall not or will not pay again It may intend both his inhability that he cannot and his unconscionablenes that he will not pay Borrowing in the law is noted for a curse as lending for a blessing Deut. 28.12.44 for the borrower
8.24 the frog that is froggs as afterward caterpillar locust for locusts c. The second plague of Aegypt Exod. 8.6 figures of unclean spirits which gather the Kings of the world to the battel of the great day of God Rev. 16.13.14 corrupted that is marred and destroyed Vers 46. their fruit all that growes out of the earth caterpillar a worm that consumeth and spoileth grasse and fruits Ioel. 1.4 Locust or grassehopper which have their name of their multitude for they flye many together Prov. 30.27 Nahum 3.15 Iudg. 6.5 Locusts in those countries flye in the ayer multitudes together and wheresoever they fall they devout every green thing This was the eight plague of Aegypt whereby all herbes and fruits were consumed Exod. 10.14.15 Figures of Antichrists ministers Rev. 9.3.4 c. Vers 47. blasting-haylstone a word no where found but in this place The seventh plague of Aegypt was grievous hail mixed with fire that killed men beasts herbs and trees Exod. 9.24.25 So in Rev. 16.21 hayl of talent weight falleth on blasphemers Vers 48. he shut up that is gave see Psal 31.9 so verse 50. lightnings or the flying-fire-coles thunderbolts see this word Psal 76.4 The Greek here turneth it fire Vers 49. messengers or Angels of evils or as the Greek sayth evil Angels such indeed God useth to punish men by Iob. 1.12.16 c. but hereby may be meant Moses and Aaron whom the Lord sent to denounce these plagues before they came and by their hand brought them on Aegypt Exod. 7.1.2.19 and 8.1.2.5.16.21 and 9.14.15 c. Vers 50 He weighed to weet making his punishments proportionable to their sinns and obstinacie for as men increase sin so doth God judgment Levit. 26.21.23.24.27.28 wild-beast that is beasts which have their name of livelynes as is noted Psal 68.11 therefore some turn it here life but he Greek plainly sayth cattel The fift plague of Aegypt was the pest or morayn of all beasts and cattel Exod. 9.3 Vers 51. the first born the tenth and last plague was the death of all the firstlings of Aegypt in the night that Israel kept the passover and departed the land Exod. 12.27.29.30 The first born usually ministred to God but God smote al such idolatrous ministers in Aegypt and upon their Gods also he did execution Num. 33.4 but spared the first born of Israel by the blood of the Lamb and after chose the tribe of Levi to minister in their stead Num. 3.40.41.45 and 8 16.-19 beginning of strengths or chiefest of painful mights so the eldest child is named Gen. 49.3 Deut. 21.17 Therefore were they to be given to the Lord. tents of Cham the dwellings of th Aegyptians which were the posteritie of Cham the son of Noah Gen. 10.6 See the note on Psal 68.32 Vers 52. his people passe-forth the Israelites took their journeys from Rameses Exod. 12 37. See Psal 77.21 Vers 54. border of his holines his holy border meaning the land of Canaan sanctified to be the possesion of his people and limited in all the borders of it as Num. 34 2.3.-12 or border of his sanctuary this mountain that is mountany countrie Canaan called a land of mountains and vallies Deut. 11 11. So Exod. 15.17 Or in special he may mean mount Sion whereof after in verse 68. Vers 55. the heathens the seven mighty nations of Canaan where Joshuah and Israel killed one thirty kings Deut. 7 1. Ios 12 7 -24 made them fall in the line that is made their country fall out by line and measure to be the inheritance of Israel Ios 15. and 16. and 17 chapters tribes the posterity of the 12. sonns of Israel called tribes after the Romane name where at first the whole multitude was divided into three parts called thereof tribes but the Hebrue name signifieth Staves or rodds as growing out of one stock or tree and these were twelve Num. 13 3.5.-16 Vers 56. And they tempted The Israelites notwithstanding all former mercies tempted God and sinned in Canaan their possession as is manifested in the book of Judges Vers 57. like their fathers whose karkesses fell in the wildernes For of six hundred thousand men that came out of Aegypt not any one came into Canaan save Caleb and Joshua Exod. 38 26. Num. 14 29 30. and 26 64 65. a warping bow or bow of deceit that shooteth awry and so deceiveth So Hos 7.16 Vers 58. high-places Temples Chappels and consecrated places on mountains where the nations used to sacrifice and Israel imitated them Num. 33.52 Deut. 12 2. 1 King 11 17. and 12 31 32. and 14 23. to jealousie to jealous anger for which a man will not spare in the day of vengeance nor can bear the sight of any ransom Prov. 6.34 35. unto this God is moved by idolatrie which is spiritual fornication Exod. 20 4 5. Deut. 31 16 17. and 32 21. Vers 59 abhorred or refused with lothsomnes and contempt So after verse 67. Vers 60. the dwelling-place the tabernacle set in Shilo 1 Sam. 1.3 There God dwelt among men Exod. 29 44 45 46. Vers 61. his strength the Ark of his covenant called the Ark of his strength Psalm 132.8 this was captived by the Philistims 1 Sam. 4 11. beatueous-glorie or fairnes magnificence meaning the Ark forementioned as Phineas wise said the glorie is departed from Israel for the Ark of God is taken 1 Sam. 4.20 22. Vers 62. shut up that is delivered his people to the sword of the Philistims who killed thirtie thousand Israelites 1 Sam. 4 10. Vers 63. The fire that is Gods wrath by the sword of the Philistims as verse 21. were not praysed himnes and songs as was the wont at their espowsals and mariages that is they were not maried Vers 64. Their Priests Hophni and Phineas 1 Sam. 4.11 The Hebrue is singularly His Priests and so before and after his cholse young men c. meaning Israels who is spoken of as of one man But the scripture useth these phrases indifferently as All Aedom was servants 2 Sam. 8.14 for which in 1 Chron. 18.13 is written All Aedom were servants Of this name Priests see Psal 99.6 wept not that is lamented not at their funerall for Phineas wife her self died in travel 1 Sam. 4 19 20. Vers 65. awaked stirred up himselfe to punish the Philistims whereas before he seemed to sleep as Psalm 44 24. after wine or by reason of wine that is when he hath drunk wine which cheareth and incourageth the heart so did God behave himself Vers 66. behind that is in the hinder secret parts for so God smote the Philistims with piles or hemoroids for abusing his Ark 1 Sam. 5 1 6 9 12. eternall reproach by this punishment and the monuments thereof for the Philistims were forced to make similitudes of their hemoroids and secret parts of gold and send with the Ark home to Israel as an oblation for their sin 1 Sam. 6.4.5.11.15.17 Vers 67. he refused or abhorred despised as verse 59. the
government and sanctitie therefore the Greek turneth it sanctification see Psal 89.40 Annotations Psalm CXXXIII Vers 1. TOgether in unitie and concord Vers 2. the good oil the balsam or oil of holy ointment made of the principal spices for the Lords tabernacle and ministers Exod. 30.23.25 26-30 the coller Hebr. the mouth the upper hole or border which was bound about that it should not rent Exod. 39.2 â— Vers 3. Hermon an high and fertile mount without Jorden watered with the dew of heaven it was called also Shirion see Psalm 29 6. which descendeth understand here againe and as the dew that descendeth for Hernion and Sion were far asunder there where brethren dwell in unitie commanded appointed and sent effectually see Psal 42.9 Annotations Psalm CXXXIV Vers 1. THat stand that is serve or minister as which stood before the King Ier. 51 12. for which is written in 2 King 25 8. servant of the King Here is meant chiefly the Priests and Levites whose office was to stand and minister Deut. 10 8. and 17 12. Ezeck 44 11 15. So Neh. 12 44. the Priests and Levites that stood that is served See also Psalm 135 2. in the nights keeping the watch of the Lord See Lev. 8 35. 1 Chron. 9 33. Vers 2. in the sanctuarie or towards the holines that is the most holy place where God dwelt between the Cherubims or in holines that is holily Vers 3. blesse or will blesse thee speaking to Gods people Compare Num. 6 24. Psalm 128 5. and the promise Exod. 20 24. In all places where I put the memorie of my name I will come unto thee and blesse thee Annotations Psalm CXXXV Vers 1. HAlelu-jah that is praise or glorify ye Iah it is a word of joyfull exhortation to sing praises to the Lord for his mercies and in the end of Psalms is added as Amen for a chearful acclamation see Psalm 104 35. and 106 48. Rev. 19 1 3 6. Vers 4. peculiar-treasure or precious and singular-possession proprietie so Deut. 7.6 This was promised by the law Exod. 19.5 but performed by Christ his redeeming and purifying of his people Tit. 2.14 1 Pet. 2.9 Vers 7. vapours or elevations in Greek clowds for by vaporous clowds drawn from the end of the earth or sea commeth rayn as it is said he calleth for the waters of the sea and powreth them out on the face of the earth Amos 5.8 So Ier. 10 13. and 51 16. with the rain or to the rain so fire and water are mixed in one clowd treasuries or coffers store-houses see Psal 33.7 Vers 8. from man c. that is both men and beasts see Psalm 78 50 51. Exod. 12 12 29. Vers 9. Pharaoh the King who was plagued first in Aegypt and after drowned in the red sea Exod. 7. and 8. and 9. and 10. and 14. Vers 10. Many or ample great nations the Amorites Canaanites c. Vers 11. Ogh a giant whose bedsted was of yron nine cubits long and fowr broad See Num. 21 23-35 Deut. 3.11 kingdoms thirtie and one as is reckned Iosh 12 9-24 Vers 12. a possession or heritage see Psalm 78 59 Vers 14. for or concerning his servants this is taken from Deut. 32 36. Vers 15. idols compare this that foloweth with Psalms 115 4. c. Vers 19. house of Israel that is the posteritie of Israel so after of Aaron to whom the Priesthood was committed Exod. 28.1 Vers 20. of Levi which were taken from among the sonns of Israel and given and joyned with the Priests to minister unto them Num. 18 2 6. ye that fear all strangers converts proselites Act. 2.5 and 10 35. Annotations Psalm CXXXVI Vers 1. MErcie the Hebrue Chesed signifieth a sacred affection of mercie pietie grace benignitie and bountiful good will towards any without respect of merit In man somtime it is the pious benigne affection wherwith he doth good somtime the mercy or bountihed which he receiveth as in Isa 40 6. it is the glorious grace which man hath from God called by the holy Ghost in Greek doxa glorie 1 Pet. 1.24 usually the Greek version hath for it elios mercie which the new Testament alloweth Mat. 9.13 from Hos 6.6 Hereof a godly man is called Chasid gracious or merciful see Psalm 4.4 Vers 8. dominion or rule soveraignty see Gen. 1.16 Vers 10. Aegypt or the Aegyptians see Psal 78 43-51 Vers 13. parts or divisions By the Jewes tradition the red sea was parted into twelve several parts for every of the 12. tribes to goe through Vers 15. shook-off that is overthrew so Exod. 14 27. Vers 18. magnificent mighty and excellent mentioned after and Psalm 135.10 11.12 Vers 24. redeemed or delivered broken off and pulled away as by violence for so also the word signifieth Psalm 7.3 Vers 25. bread that is food Bread is used for all meats so in the Greek to buy bread Mark 6.36 is to buy meat or victuals Mat. 14.15 Therefore this word is used also for beasts food Psal 147.9 Annotations Psalm CXXXVII Vers 1. BAbel or Babylon the chief citie in Chaldea or land of Shinar where Nimrod the mighty hunter the son of Cush the son of Ham began his reign called therefore his land Gen. 10.9.10 Mich. 5.6 There in a plain the people were building a citie and towre whose top mought reach to heaven but God confounded their language so the building ceased whereupon it was called Babel that is confusion Gen. 11.1.2.4.8.9 Afterward when Nebuchadnezar reigned there it was the cheifest citie in the world for luxurie cruelty idolatrie and other sinns so that Shinar is noted for the land and seat of Wickednes Zach. 5.8.11 and Babylon is a type of the citie and seat of Antichrist Rev. 17 1-5 In this citie and countrie were the Jewes captives 70. yeres Ier. 25.11.12 Jerusalem and the temple being burned 2 King 25.8.9.10.11 In that captivy they lamented as in this psalm is shewed Vers 3. words of song that is songs so words of marvails Psal 145 5. mirth understand againe they asked of us mirth or words of meriment Vers 4. land of a stranger or land of alienation that is a strange land or of a strange God or people Vers 5. hand forget to weet her cunning some such word is often understood in defective passionate speeches See Psal 103.9 V. 6. to my palat or to the roof of my mouth that is let me be speechlesse as Ezek. 3.26 Iob 29.10 preferr or make to ascend the head that is the cheifest Vers 7. unto the soons of Aedom that is against the Aedomites see the like speech in a contrary sense Psal 132.1 Of Aedom see Psalm 60.10 and 83.7 the day that is the calamitous time see the note on Psal 37.13 rase or powr out empty as the Greek also turneth it that is destroy and leave it bare See this word Psalm 141.8 The Aedomites being alwayes enemies to their brother Israel rejoyced at his ruine and helped forward his destruction for which
68 Good art thou and doest good learn me thy statutes verse 69 The prowd have forged against me falshood I with al the heart doe keep thy precepts verse 70 Their heart is grosse as fat I in thy law have delighted my self verse 71 It is good for me that I was afflicted that I may learn thy statutes verse 72 The law of thy mouth is better to me than thousands of gold and silver Iod. verse 73 Thine hands have made me and fashioned me make-me to understand that I may learn thy commandements verse 74 They that fear thee shall see me and rejoyce because I have hopefully-wayted for thy word verse 75 I know Jehovah that thy judgments are justice and with faithfulnes thou hast afflicted me verse 76 Oh let thy mercie be to comfort me according to thy saying unto thy servant verse 77 Let thy tender-mercies come to me that I may live for thy law is my delights verse 78 Let the prowd be abashed for with falshood they have depraved me I doe meditate in thy precepts verse 79 Let those turn to me that fear thee and that know thy testimonies verse 80 Let my heart be perfect in thy statutes that I be not abashed Caph. verse 81 My soul fainteth for thy salvation I hopefully-wayt for thy word verse 82 Mine eyes fayl for thy saying saying when wilt thou comfort me verse 83 Though I am like a bottel in the smoke I have not forgotten thy statutes verse 84 How many are the dayes of thy servant when wilt thou doe judgment on my persecutors verse 85 The proud have digged for me pitts-of-corruption which are not according to thy law verse 86 All thy commandements are faithfulnes with falshood doe they persecute me help thou me verse 87 Almost they had consumed me in the earth but I have not forsaken thy precepts verse 88 According to thy mercie quicken thou me and I will observe the testimonie of thy mouth Lamed verse 89 For ever O Jehovah thy word is stedfast in the heavens verse 90 Thy faithfulnes is to generation and generation thou hast stablished the earth and it shall stand verse 91 To thy judgements they stand this day for they all are thy servants verse 92 Unlesse thy law had been my delights then had I perished in mine affliction verse 93 For ever I will not forget thy precepts for by them thou hast quickned me verse 94 I am thine save thou me for I have sought thy precepts verse 95 The wicked have waited for me to destroy me I consider thy testimonies verse 96 Of all perfection I have seen an end large is thy commandement vehemently Mem. verse 97 O how I love thy law all the day it is my meditation verse 98 Thou makest me wiser than mine enemies by thy commandements for for ever it is with me verse 99 I am more prudent than all my teachers for thy testimonies are my meditation verse 100 I am of more understanding than the Elders because I have kept thy precepts verse 101 I have restrained my feet from every evill way that I may observe thy word verse 102 I have not departed from thy judgments for thou hast taught me verse 103 How sweet are thy sayings to my palat more than hony to my mouth verse 104 By the precepts I have gotten understanding therefore I hate every path of falshood Nun. verse 105 Thy word is a lamp to my foot and a light to my path verse 106 I have sworn and will ratifie it to observe the judgements of thy justice verse 107 I am afflicted very vehemently Iehovah quicken thou me according to thy word verse 108 The free offrings of my mouth favourably-accept thou oh Iehovah and learn me thy Iudgments verse 109 My soul is in my palm continually and thy law I have not forgotten verse 110 The wicked have laid a snare for me and from thy precepts I have not straied verse 111 I possesse-for-heritage thy testimonies for ever for they are the joy of mine heart verse 112 I have enclined mine heart to doe thy statutes for ever to the end Lamech verse 113 I hate vain-thoughts and I love thy law verse 114 Thou art my secret-place and my shield I hopefully-wait for thy word verse 115 Depart from me ye evill-doers that I may keep the commandements of my God verse 116 Uphold me according to thy saying that I may live and let me not be abashed for my hope verse 117 Sustain me and I shall be saved and I will delight in thy statutes continually verse 118 Thou hast troden-down all them that stray from thy statutes for their deceit is falshood verse 119 Like drosse thou makest-cease all the wicked of the earth therefore I love thy testimonies verse 120 My flesh seeleth-horrour for dread of thee and I fear for thy judgments Ain verse 121 I have done judgement and justice leave me not to mine oppressours verse 122 Be-surety for thy servant for good let not the proud oppresse me verse 123 Mine eyes fail for thy salvation and for the sayings of thy justice verse 124 Doe with thy servant according to thy mercy and learn me thy statutes verse 125 I am thy servant give me understanding that I may know thy testimonies verse 126 It is time for Jehovah to do they have made-frustrate thy law verse 127 Therefore I love thy commandements above gold and above fine gold verse 128 Therefore all thy precepts of every thing I hold-righteous I hate every way of falshood Mem. verse 129 Marveilous are thy testimonies therefore doth my soule keep them verse 130 The opening of thy words giveth-light giving-understanding to the simple verse 131 I opened-wide my mouth and panted for I longed for thy commandements verse 132 Turn-the-face unto me and be gracious to me according to the judgement towards those that love thy name verse 133 Firmly-direct my steps in thy saying and let not any painful-iniquity have dominion over me verse 134 Redeem me from the oppression of earthly man and I will observe thy precepts verse 135 Make thy face to shine upon thy servant and learn me thy statutes verse 136 Rivers of waters run-down mine eyes because they observe not thy law Zade verse 137 Just art thou Jehovah and righteous thy judgments verse 138 Thou hast commanded the justice of thy testimonies and faithfulnes vehemently verse 139 My zeale suppresseth me because my distressers have forgotten thy words verse 140 Thy saying is lined vehemently and thy servant loveth it verse 141 I am small and despised thy precepts I have not forgotten verse 142 Thy justice is a justice for ever and thy law is the truth verse 143 Distresse and anguish have sound me thy commandements are my delights verse 144 The justice of thy testimonies is for ever make me to understand that I may live Koph verse 145 I have called with the whole heart answer me Iehovah I will keep thy statutes verse 146 I have called upon thee save
thou me and will observe thy testimonies verse 147 I have prevented in the twilight and cried I hopefully-waited for thy word verse 148 Mine eies have prevented the night-watches to meditate in thy saying verse 149 Hear my voice according to thy mercy Iehovah according to thy judgment quicken thou me verse 150 They draw-neer that follow-after a mischievous-purpose they are fat-off from thy law verse 151 Neer art thou Iehovah and all thy commandements are truth verse 152 Of old I have known of thy testimonies that thou hast founded them for ever Resh verse 153 See mine affliction and release me for I have not forgotten thy law verse 154 Plead my plea and redeem me according-to thy saying quicken thou me verse 155 Salvation is far from the wicked because they seek not thy Statutes verse 156 Thy tender-mercies are many O Iehovah according to thy judgments quicken thou me verse 157 Many are my persecutors and my distressers from thy testimonies I have not declined verse 158 I saw unfaithful-transgressours and was grieved for that they observed not thy saying verse 159 See that I love thy precepts Iehovah according to thy mercy quicken thou me verse 160 The beginning of thy word is truth and for ever is every judgment of thy justice Schin verse 161 Princes have persecuted me without cause and for thy word mine heart doth stand-in-awe verse 162 I am joyfull for thy saying as one that findeth much spoile verse 163 Falshood I hate and abhor thy law I do love verse 164 Seven times in a day do I praise thee for the judgments of thy justice verse 165 Much peace is to them that love thy law and to them is no stumbling-block verse 166 I have hoped for thy salvation Iehovah and have done thy commandements verse 167 My soul hath observed thy testimonies and I love them vehemently verse 168 I have observed thy precepts and thy testimonies for all my wayes are before thee Tau verse 169 Let my loud-cry come-neer before thee Lord me prudent make according to thy word verse 170 Let come before thee my request-for-grace deliver me even as thy promise was verse 171 My lips shall utter-forth the praise of thee when as thy statutes thou hast learned me verse 172 My tongue thy saying shal aloud-declare for justice all of thy commandments are verse 173 Let thine hand be with succor me to save because that I thy precepts chosen have verse 174 O LORD I long for thy salvation and thy law is my delectation verse 175 Live let my soul that praise it may give thee and let thy judgements succour give to me verse 176 Like lost sheep I have strai'd thy servant seek for thy commandements in mind I keep PSALM CXIX This may be sung also as the 86. Psalm verse 1 BLessed are they that perfect are in way they that doe walk in law of Jehovah verse 2 Blessed they that his testimonies keep they that for him with all the heart doe seek verse 3 Moreover they that have not practised iniquitie but in his wayes walked verse 4 Thy precepts thou hast giv'n commandement to be observed with heed vehement verse 5 Oh that my wayes directed were firmly for to observe thy precepts heedfully verse 6 Then shall I not be shamed when I shall respect have unto thy commandments all verse 7 I will confesse thee with hearts righteousnes when I shall learn thy judgments of justice verse 8 Thy statutes I observe will heedfully ô thou forsake me not vehemently The second part verse 9 Wherwith his way clean shal a yongman make according to thy word heed for to take verse 10 With all my heart I carefully seek thee from thy commandments wander let not mee verse 11 Thy sayings I have hidd my heart within to-th'end-that I might not against thee sin verse 12 Jehovah thou most-blessed ever art thy statutes doctrine unto me impart verse 13 I with my lips did openly-declare the judgements al that out of thy mouth are verse 14 Joy doe I in way of thy witnesses as above all abundance-of-riches verse 15 In thy precepts doe I stil-meditate thy pathwayes also I doe contemplate verse 16 I in thy statutes sweetly-solace mee I of thy words will not forgetful bee The third part verse 17 Bounteously-reward unto thy servant that I may live observe thy word verse 18 Uncover mine eyes that I may see the marveilous things of thy law verse 19 A stranger I am in the earth hide not thou from me thy commandements verse 20 My soul is broken-smal with desire unto thy judgements in all time verse 21 Thou hast rebuked the prowd accursed that wander from thy commandements verse 22 Turn thou from on me reproch and contempt for I have kept thy testimonies verse 23 Princes also did sitt they spake against me thy servant meditateth in thy statutes verse 24 Also thy testimonies are my delights the men of my counsel The fourth part verse 25 My soul cleaveth to the dust quicken thou me according to thy word verse 26 I told my wayes and thou answeredst me teach me thy statutes verse 27 Make me to understand the way of thy precepts and I will meditate on thy marveilous works verse 28 My soul droppeth for heavynes raise thou me up according to thy word verse 29 Take-away from me the way of falshood and graciously-give me thy law verse 30 The way of faithfulnes I have chosen thy judgements I have proposed verse 31 I have cleaved to thy testimonies Jehovah let me not be abashed verse 32 I will run the way of thy commandements when thou shalt inlarge mine heart The fift part verse 33 Jehovah teach thou me thy statutes way that keep the same unto the end I may verse 34 Me prudent make that keep thy law may I and with th' whole heart observ it heedfully verse 35 In path of thy commandments make me tread for in the same I have my self pleased verse 36 Incline my heart unto thy witnesses and not to covetous-gayn-thirstines verse 37 Remove mine eyes from seeing vanitie and in thy wayes alive-conserve thou mee verse 38 Firm let thy saying to thy servant bee which is addicted to the fear of thee verse 39 That my reproch-which I for fear-beware turn thou away for good thy judgments are verse 40 Loe to thy precepts a desire I have thou in thy justice doe alive-me-save The sixth part verse 41 And let thy mercies come to me ô LORD thy saving-health according to thy word verse 42 And my reprocher answer make shall I for in thy word I trust-assuredly verse 43 And word of truth pull not with vehemence from my mouth for I wayt for thy judgments verse 44 And I will keep thy law continually for ever and to perpetuitie verse 45 And in a large-roomth I shall walk-about for thy precepts I studiously-seek out verse 46 And in Kings presence of thy witnesses speak will I and not blush-with-bashfulnes verse 47 And I will solace-me-delightfully in