hir frute in due season O Lorde in our trobles we wil seeke thee earelie in the morning and returne vnto thee our GOD which art readie as the spring of the daie and wilt come vnto vs as the fructifieng raine and as the timelie and latter shoure which doth good to the earth be thou in like maner a refuge vnto the poore and a timelie helper in our troble We wil loue thee deerelie O Lorde our strength thou art our rock and our defence our Sauior our God and our might in whom we wil trust our buckler the horne of our saluation and our refuge Keepe vs Lord from the hands of the vngodlie preserue vs from wicked men which are purposed to ouerthrow our goings The proude haue laide a snare for vs and spred a net abroad with cordes yea and set traps in our waie But deliuer thou our soules from death and our feete from falling For thou art righteous O Lorde and dwellest in the middes of vs doing none iniquitie but earelie earelie euerie morning bringest thou forth thy iudgement into light and wilt not be drawen awaie from sauing vs that we be not hurt of bloodie felowes of theeues murtherers whose feete are swift to shed blood In thy Name O Christ King of eternal glorie we wil tread vpon the Serpents and Scorpions ouer the whole power of the enimie and he shal not hurt vs for thy worde shal saue vs which liuest and rulest with the Father in the vnitie of the holie Spirit a God for euermore Amen 2. A thankesgiuing for the passion of Christ. WE thanke thee O Lord Iesu Christ God and man for that of thine onlie and free mercie without any works or worthines at al of ours thou hast redeemed vs and damned men through thy most innocent and holie passion O sweete Iesu how bitter and great were thy paines how horrible and cruel thy punishment how greuous and lamentable thine affliction how bloodie thy wounds thy dolors how diuers and thy death how shameful which thou sufferedst for vs How inestimable was the loue that mooued thee to endure such and so great torments to reconcile vs to the Father In the mount of Oliues through our infinite sinnes lighting vpon thee and sense of the most heauie displeasure of thy Father against our wickednes that didst sweate contrarie to our common nature blood that the drops like blood trickled vpon the earth so after a maruelous maner blood came out of thee being expelled through the resolution of the spirits nature being broken and languishing by reason of thine intolerable sorrowes and torments And therefore thy Disciples being fled thou didst voluntarilie commit thy selfe into the handes of the cruel Iewes which brought thee most rigorouslie bounde without compassion from the presence of one corrupt Iustice vnto another more cruel where thou being falselie accused was vniustlie condemned contemptuouslie spit vpon opprobriouslie obraided and buffeted most iniuriouslie For our offences thou wast wounded and for our wickednes broozed for the offences of thy people thou wast beaten killed and with sharpe thornes crowned and contumeliouslie dealt withal For our sinnes thou wast cruellie handled a worme not a man a verie scorne of men and the outcast of the people Thy looke was odious and il fauoured a man thou wast ful of sorrowes without forme or beautie so that they had no lust vnto thee Besides some couered thine eies and laide vpon thy face with their fists exasperating thy torments with manie scoffes and mockes Thy blessed bodie was so mangled and cut with stripes that euen an Ethnike pittieng the same vttered these words Behold the man. Finallie for our enormous offences thou wast hanged like an accursed wretch betweene two theeues afflicted with a most odious kind of death pierced through the hands and the feete whereby thou didst encounter with most extreeme torments which were so great that for a space thou wast after a sort without al maner comfort and so constrained through thy great sorowe and greeuousnes of paine to drinke vineger so in the extremitie of paine thou didst giue vp thy Ghost cōmending the same vnto thy deere Father in wonderful patience like a sheepe lead to the slaughter and as a lambe quiet before the shearer thou didst not open thy mouth to raile yea that was so far from thee that thou praiedst for thine enimies that so by thy torments hauing quited vs from al guilt aswel of fault as of punishment we might be healed For to this ende didst thou be are the burden of our sinnes vpon the woode of the crosse that thou mightest recouer the peace of soules for such as are healed by thy stripes and obteine the true righteousnes for as manie as beleeue on thee that the wrath of thine eternal Father which is a consuming fire doe not deuour vs. O Iesu Christ sonne of the liuing God for these torments al other thy passions we wil honor praise and thanke thee for euermore beseeching thee most humblie that thy passions may worke and take effect in vs and be a present most wholesome medicine in al necessities and that alwaies being mindful of the same we may reioice therein make it a comfort for our selues against al the tentations of Satan and the force of sinne the Law that thy crosse may be an ensample to vs that walking in thy steps we render not rebuke for rebuke but may imitate thy long suffering and praie for such as curse vs and finallie may so thinke vpon and celebrate the cause of thy death that the consideration thereof may vtterlie both extinguish al the flames of vnlawful concupiscence and burie the enticements of the flesh and also raise vp the seede of godlines and nourish the loue of virtue within vs that so being wholie dead vnto sinne we may liue vnto righteousnes serue thee which barest our sinnes in thy bodie vpon the crosse but liuest now and raignest with the Father in the vnitie of the holie Spirit a God for euermore Amen 3. A praier for true repentance O Lord God which artful of compassion mercie long suffering and of great goodnes thou continuest thy mercie for thousands taking awaie iniquitie sinnes and offences thou callest vs after thy woonted mercie by thy worde to repentance and hartie conuersion For vnto al and euerie one is repentance and forgiuenes of sinnes preached in thy Name Moreouer we knowe the riches of thy lenitie patience and long suffering in this that thou dost not suddainelie at vnawares take awaie sinners from the earth neither ouerwhelme them by by through thy iustice in their wicked deedes doing but giuest them a space to repent which is a most notable argument that thou wilt not the death of a sinner but rather that he be conuerted
be without fault in the foundation without sinne against my conscience and walke worthie this Sacrament forsaking vtterlie and renouncing the Diuel and al Idolatrie al vices and carnal desires which fight against the soule For we cannot be partakers of the Lordes table and of the Diuels to Make me also to remember that by this sacrament I am bound to do good vnto others For as manie graines of corne do make one loafe and manie grapes make one wine so being manie yet are we but one loafe and one bodie inasmuch as we al participate of one bread and drinke of one cup. Ioine vs therfore together O Sauior of the world at this common banquet through the band of loue that we may be fastened vnto thee our head That as thou diddest die for vs so we againe may not feare to suffer and to giue our liues for the glorie of thy name that we neuer be separated from thee neither in life nor death Make vs also hartilie to loue one another like the true and liuelie members of thy bodie that if need require we may giue our liues for our brethren Suffer not concord of mindes to be broken For hee that receiueth the mysterie of vnitie and keepeth not the bond of peace he doth not receaue the mysterie for himselfe but a testimonie against himselfe Giue grace therefore that laieng aside al wrath fiercenes maliciousnes and enuie we may forgiue one another euen as thou forgiuest vs and beare one with another for the better auoiding of strife diâ—fension sectes and pernicious heresies Keepe this thine ordinance and right vse of thy Sacrament among vs euermore that this good worke and diuine ceremonie may alwaies be a note and badge of our publike profession whereby we are knowne from Pagans and tokens of loue confession and thankefulnes Remooue awaie al abuses and prophanations of this holie and sacred supper together with the horrible and Idolatrous adorations inuented by Satan and his members to the shameful deforming of thy godlie and goodlie institution but maintaine I humblie beseech thee the true and vnpolluted vse thereof til thy pleasure is to returne in the cloudes to iudgement with great power and glorie that it neuer be out of remembrance And last of al at our resurrection from death appoint vs places in thy heauenlie table where we may taste the new wine in the kingdome of thy father abiding with thine elect Angels and blessed Saintes for euermore Amen A praier for the Sick. O Almightie and merciful God Father of our Lord Iesu Christ which through corporal diseases both puttest me in minde of my mortalitie and also callest to repentance For thou wilt not the death of a sinner but that he conuert and liue Vnto thee doe I crie O Lorde rebuke me not in thine anger neither chastise me in thy wrath haue mercie on me O Lorde for I am weake O Lorde heale me for my bones are vexed My soule is also trobled verie sore but Lorde how long wilt thou delaie Returne deliuer my soule O saue me for thy mercies sake Heale me O Lord and I shal be whole saue thou me and I shal be saued For thou art my praise Thou hast wounded and thou wilt heale me thou hast strooken and thou wilt cure thou dost kil and restore to life againe Wherfore if this my sicknes be not vnto the death helpe me vpon the bed of my sorow Turne the whole palat of my weaknes into ioie Maie it please thee O Lorde to deliuer me out of the myre For the graue wil not acknowledge thee nor death confesse thee but the liuing I saie the liuing wil extol thee for euermore O Lorde heale me that I may praise thee al my life long through my Sauior Amen Another praier for the Sick. O Christ Iesu Sonne of the liuing God our Redeemer and our Mediator for euermore in our weake flesh thou wentest about the earth preaching the glad tydings of the kingdome touching the forgiuenes of our sinnes and curing euerie sicknes and euerie disease among the people For thou hast truelie taken vpon thee our infirmities and borne our paines For where sinne abounded there thy grace did more abound Wherfore I praie most humblie beseech thee be merciful vnto me heale my soule For I haue sinned against thee strengtheÌ„ it by the sweete comfort of thy Gospel and confirme my faith then if it be thine heauenlie pleasure restore health vnto my weake bodie If thou wilt thou canst make me cleane onelie doe but speake the worde and I shal be healed For it is not herbes nor plasters that restore health but thy worde O Lord which healeth al things It is thou Lord which hast the power both of life and death thou leadest vnto deaths doore and bringest vp againe But if it be more expedient for me to die than to liue then deale with me according to thy wil O Lord and commande my spirit to be receaued in peace the which I commende into thine hands thou hast redeemed me O Lord God of truth which liuest and raignest with the Father and the holie Ghost one God for euermore Amen Another praier for the Sick. O Eternal God which art ful of coÌ„passion and mercie slowe to anger and great in kindnes thou forgiuest our falts couerest our sinnes and dost not impute our iniquities vnto vs Vnto thee doe I bende my praier beseeching thee to pardon al my sinnes and to heale al mine infirmities Saue my life from destruction and compasse me about with mercie and louing kindnes For thou art the God of my saluation mine helper in thee hath mine hart trusted Despise not the workes of thine owne hands neither suffer him to perish whom thou hast created and redeemed O Christ lambe of God which takest awaie the sins of the world and washest vs from al our offences by thy pretious blood encrease my faith that firmelie I may apprehende the saluation promised Blesse thou my soule at hir departure from the bodie that euermore I may reioice with thee And holie Ghost eternal God which art the best Comforter in al extremities be thou present I beseech thee at the houre of my death and impart thy sauing health vpon me that mine hart doe not faint nor be trobled Amen Reuel 7 12. Praise and glorie and wisedome and thankes and honor and power and might be vnto our God for euermore Amen a Lactantius de diuino praemio cap. 4. Cicero lib 2 de Natura Deorum b Gene. 1 6. Psalme 8 6. Causes why daily praier is necessary 1. From the end of mans creation 2. From the commandementes of God. c Psa. 50 15. d Mark. 13 verse 33. e Colos. 4 2. 3. From the promise of God to here our petitioÌ„s f Luk. 11 9. g Iohn
affliction Wherefore we wil not for euer be forgetful of thy iustifications for they haue reuiued vs. Vnto thee Lord wil we list vp our eies on hie from whence our helpe shal come Betimes in the morning doe we cal vpon thee that thy mercie may preuent vs and thy goodnes ouertake vs quicklie Let thy fauor preuent vs as doth the Sunne which rising spreadeth his beames ouer al the partes of the earth and as the light of the morning when the Sunne appeareth earelie when it shineth without the cloudes After the same sort giue vs thy cleerenes and shew thy countenance ouer vs that lightened by thy word we may walke al this day long circumspectlie and warelie in the waies of thy commandements that being blinded in the daie time we runne not into darkenes neither grope at noone day as in the night wandering from the pathes of thy iudgements O God be merciful vnto vs and blesse vs shew vs the light of thy countenance and be gracious vnto vs That we may know thy way vpon earth and thy sauing health among al nations O most merciful GOD turne thine eies of compassion vpon vs and haue mercie on vs Looke vpon vs with thy fauorable coūtenance and turne not thy face from thy seruants Open our eies that we may consider the wonderful things in thy Lawe and make vs in the morning to behold thy glorie O God guider of our life forsake vs not neither giue vs a prowd looke and turne from vs the filthines of desire Remooue from our harts al concupiscence and take from thy seruants too ouerbolde a stomack suffer vs not to run headlong into riotousnes and bellichere let not vnlawful loue ouercome vs and giue not thy seruants ouer into impudent mindes Turne our eies that they behold no vanitie and strengthen vs in thy waie grant that the offences in this world ouerthrow vs not Beholde Lord our soules lust after thy saluation and we long for thy worde We beseech thee O Lord with a most ernest affection and humbly craue at thy merciful hands that this daie and euermore thou wilt keepe vs and al ours from the arrow flieng in the daie from the pestilence and plague that destroieth at noone tide Hide vs vnder thy wings and vnder thy feathers we wil haue hope Blinde the eies of our enimies that they see not and make their loines alwaie to tremble But open thine eies ouer vs and be thou vnto vs a mightie protector this daie a firmament of strength a couering against heate and parching a shadowe at noone tide a defence from offending an assister from falling a comforter of our soules a lightener of our minds and a giuer of health and happines in Christ our Lorde Amen 2. A thankesgiuing for our redemption O Iesu Christ Sonne of the liuing God which art the eternal word that was in the beginning the true substantial image of thine eternal Father the character and brightnes of his glory begotten of him before al worlds of one vndiuided essence of like maiestie and equal glorie We worship thee light of lights verie God of verie God begotten not made of one substance with the Father by whom al things were made We thanke thee for al thy benefits generallie speciallie for that at an appointed time according to the eternal counsaile and decree of the Father thou didst voluntarilie for vs men and for our saluatiō descend from heauen and was incarnate by the holie Ghost borne of the vnspotted and pure virgine Marie and truelie toke our flesh vpon thee and saued vs miserable wretched and damned sinners and deliuered vs from death and power of Satan not with golde and siluer but by thine holie and precious blood and by thine vndeserued passion and death and that of thine infinite goodnes and mercie without any merits or worthines of ours For al which we yeeld thee most hartie thanks as we are bounde For thou alone being iust hast satisfied by thine obedience the iudgement of the Father and on our behalfe offering the sacrifice of thy bodie hast deliuered vs from the tyrannie of death whereby we were held captiues For so great was the displeasure of thy Father against our sinnes that no creature could asswage the same but thou alone O onely begotten Sonne of God. O Christ most merciful God how inestimable is thy loue towards al mankind how infinite and vnspeakable thy goodnes how woonderful thine humilitie For thou being iust didst die suffer for the vniust A greater loue can no man haue than to giue his life for his friend but thou commendest thine abundant most burning affection toward vs in that being voide of al fault thou wouldest suffer death for our sakes being as yet strangers thine enimies and hast reconciled vs by thy death vnto thy Father and appeased his most heauie displeasure forgiuing al our sinnes and cancelling the hand writing which was against vs which was contrarie vnto vs hast taken it out of the way and fastened it vpon the crosse And hast spoiled principalities and powers and made a shew of them openlie triumphing ouer them by thy selfe and by thy profitable arising againe from the dead hast repared our true righteousnes which consisteth in the forgiuing of our sins and hast made vs acceptable to thy Father whereby wee please him through our reconciliation thou dost comfort our harts by the preaching of thy Gospel which worketh in vs the beginning of eternal life and by thine holie Spirit thou kindlest in vs like motions vnto thy selfe whereby we please thy Father through thee and thine obedience O Lord Iesu Christ lambe of God which takest awaie the sins of the world haue mercie vpon vs thou which sauest vs through thine owne merit virtue grant vs thy grace that the fruit of thy most sacred passion may worke effectually and profitablie within vs let not the labor which thou hast taken the paine that thou hast suffered for our redemption be in vaine through our vnthankfulnes O thou eternal intercessor word of God and his wisedome which outwardlie speakest vnto vs by the preaching of the Gospel instruct inwardlie our troubled harts by thy liuely word and effectual consolation that being mindful of thy sacrifice and suffering for our sinnes we may feele true comfort and peace of the holie Spirit in our harts Kindle in our brests a liuelie faith depending vpon thy benefits that being deliuered from the feare of hel we may finde righteousnes in thee eternal life For thou didst suffer for our sinnes rise againe for our iustification that liuing we shold her after not liue to our selues but to thee which diedst and rosest againe for vs. Grant therefore that likewise being quickned we may rise againe from al our sinnes and liue in
and liue For thou art merciful ouer al because thou canst al and dissemblest the sinnes of men for their amendment Thou louest al things that are and abhorrest nothing which thou hast made neither hast thou ordained any thing which thou doest hate but sparest al because they are thine O Lord louer of our soules Therefore doe we certainlie beleeue that the promise of free reconciliation is vniuersal and belongeth to al conuerted O how good and pleasant is thy Spirit Lord in al things therefore dost thou manie times punish such as go astraie that being warned of their faults they may depart from their wickednes and beleeue in thee Thou callest offenders into the waie by affliction and by iudgeing dost thou by little little giue place for amendment knowing fulwel what the generation and corruption of man is and how it may be reduced O thou masterer of power with great moderation dost thou iudge mankind and after this maner dost thou teach thy people that they should be righteous and hast made them children of a good hope Moreouer for a caution and instruction to vs thou doest many waies scourge our enimies that thereby we may consider of thy goodnes also being iudged may trust in thy mercie Vnto thee most merciful God do we crie which knowest the hardnes of our harts that through original sinne our harts being hardened we haue no power of our selues to returne and rise vp Conuert vs O Lord and we shal be conuerted because thou art our God and being conuerted we wil doe penance Shew vs our offences that striking our thighes we may be hartily sorie for our sinnes committed Heale vs O Lord and we shal be whole saue vs and we shal be saued for thou art our praise Behold we are as a sheepe wandering and readie to perish seeke thy seruants O Lord that we forget not thy commandements Circumcise the foreskin of our vnderstanding that our harts be not hardened O Iesu Christ looke vpon vs with thine eies of pittie euen as thou lookedst back vpon the sinful woman in the banket which prostrating hirselfe at thy feete bitterly did bewaile hir wickednes Likewise fauor vs as thou didst the Publican standing a far of in the Temple without lifting vp his eies vnto heauen for shame but striking his brest onelie saide Lord be merciful vnto me a sinner Grant that among the feares and terrors of conscience we may take hold of thee by a liuely faith which hast redeemed vs from the curse of the Lawe and art made for vs wisedome and righteousnes and sanctification and redemption and may not in the fight of conscience yeeld our selues and dispaire but vpholden by the voice of the Gospel may flie vnto thee our Mediator and iustified by faith may haue peace with God. Restore also in vs the right of thy lawe so that from our harts we may obeie thee our Redeemer walking in newnes of life Thou which hast suffered for vs in the flesh giue vs grace that likewise in the same minde we may be armed for the mortification of the flesh that henceforth we liue not after the lustes of men but after the wil of god For it is sufficient for vs that we haue spent the time that is past of the life after the wil of the Gentils walking in wantonnes lusts in excesse of wynes in excesse of eating in excesse of drinking and abominable Idolatries Mollifie our harts that they may repent and esteeme greatlie of the riches of thy goodnes Moreouer represse hypocrites which flatter their affections and extenuate the inner euils sticking in our nature and iudge falselie of thy lawe not knowing that the lawe is spiritual accusing euen our inclination to be euil Keepe the Diuel vnder that he compel not the trobled consciences of some to desperation either by heaping and reaping vp their offences or extenuating thy mercie but grant that al sinners may come vnto thee by hearing thy worde to repentance that the Angels in heauen may continuallie haue occasion to reioice Amen 4. A praier for Christian patience O Omnipotent and eternal God Father of our Lord Iesu Christ which art the comfort of the afflicted the ioie of the trobled of the forlorne the stay and our refuge in the time of troble the God of patience and consolation Thou knowest the weakenes of our flesh that we are by nature feareful of no courage so that in crosses and calamities we are not able to stand of our owne strength Wherefore vnfaine dlie and from the hart we crie vnto thee Keepe vs vnder miseries and crosses in faith sound stedfast in hope and in patience constant that with quiet mindes and a valiant courage we may suffer al iniuries and aduersitie and neuer being broken with sorow attempt that which is contrarie to thy commandements but by acknowledging thy wil may beare al sortes of calamities with calling for thine assistance Poure into vs godlie cogitations so that we imagine not that the miseries and afflictions in this worlde light vpon vs by chance against thy wil but that the Church is gouerned by thy prouidence and without thy permission that none euil of punishment commeth but thou sendest the same Gouerne thou our minds that we imagine at no time thee to be our enimie when we are pinched with aduersitie but may beleeue that we are chastined of thy good and fatherlie purpose for the remnants of sinne abiding in this corrupted nature of ours thereby to be stirred vp and confirmed in the exercises of contrition faith confession patience and other like virtues Certes it is to be accounted for an exceeding benefit that thou sufferest not sinners to followe their owne minds but thou withdrawest them by punishment from their impietie least that liuing after their owne minds and doing al things as they list they perish in their wickednes And therefore doest not thou wink alwaies at our sinnes O GOD as thou dost at the offences of other nations which thou sufferest to fil the measure of their iniquities that so afterward at the ripenes of their offences thou maist be reuenged vpon them and destroie them vtterlie in the daie of iudgement and of reuengement But our iniquities thou dost visite by by with the rod of correction and our wickednes with the whip of affliction Notwithstanding thou wilt not vtterlie take awaie thy mercie from vs Though thou punishest with aduersitie yet dost thou not forsake thy people Furthermore it is expedient that our coltish flesh be humbled and brought vnder and kept in awe For otherwise hauing the head it wil waxe ouerlustie and cast of the yoke of the Lorde being of it selfe slowe our life fraile and prosperitie wearieng our minds and making euen the wisest and most godlie many times sluggish and headdie But the trobled soule is nigh vnto
euerlasting kingdome and thy dominion endureth throughout al ages In thine hande is strength and auctoritie none can resist thy power We beseech thee be merciful vnto al in captiuitie and oppressed with most greeuous slauerie especiallie vnto such as for the confession of thy Gospel doe suffer persecution banishment imprisonment perils of life of good name and of goodes comfort them with thy Spirit deliuer them from cruel bondes by thy diuine power and grant such lawful meanes according to thy wisedome that thy faithful may be deliuered O Lorde bring home thy captiues exiled for thy Name sake that they may confesse thee and extol thy goodnes O that God woulde heare the mournings of the imprisoned and deliuer the sonnes appointed vnto death O that God would bring home the captiuitie of his people then should we be like such as dreame and our mouthes shoulde be filled with laughter and our tong with ioie Then should they saie among the Gentils The Lord hath done great things for them yea the Lord hath dealt maruelouslie with vs we are made iocond Turne our captiuitie O Lord as the riuers in the South For thou alone art our assister of whom commeth saluation thou deliuerest such as are bounde by thy power and despisest not the groanings of the afflicted Praised be God continuallie which helpeth vs and poureth out his benefits vpon vs which letteth loose his captiues and that without gifts or rewarde freelie for his holie Name sake Therefore shal the people worship thee O Lord and praie vnto thee for thou saiest vnto the bound Come out and to those that sit in darknes Come to light O Lord cal into minde thy manifold mercies deale with vs according to thy woonted goodnes and giue not thine inheritance into the hands of thine enimies least they make sale of vs and spoile our lande Forgiue our sinnes and transgressions let not aliens haue dominion ouer vs neither let our houses passe vnto strangers let vs not be as exiles and pupils without a Father neither our mothers as widowes without husbands let not our old men be wanting in our ports nor yet our coūtrie lament for the waste which the enimie would make Heale the sorrowes of the daughter of thy people and be merciful to our sinnes for the glorie of thy Name sake Breake thou the chaines of the imprisoned and deliuer such as are bound with manacles and fetters cast of their yoke that they may praise thee for euer Bring them out of darknes and the shadow of death Breake the gates of brasse and smite the bars of iron in sunder that they may know that thou art their Lorde when thou hast broken the bonds of their yoke and deliuered them out of the hands of those that serued themselues But if it be thy wil for the trial of their faith and pacience to detaine some in exile and seruitude a longer time then comfort such with thy spirit and mitigate their paines that they may finde fauor in the sight of them whom they are compelled to serue and cast not them of for euer Aboue al keepe them in the confession of true faith and Christian religion against al false worshippings that so they may comfort themselues with the gratious pardoning of their sinnes through Christ and their harts may be sealed with the earnest of the holie Spirit bearing witnes to their spirits that they are deliuered from perpetual captiuitie and bondage of hel O Christ our Redeemer deliuer our soules from the chaines of darknes and snares of death which sufferedst thy selfe to be bound that thou mightest vnloose the most hard bands and knots of our transgressions and wast sent of thine eternal Father into this world to preach libertie vnto captiues and deliuerance to such as are shut vp Grant that being entangled with the cordes of iniquitie we giue not our members as weapons of vnrighteousnes vnto sinne Breake in peeces the chaines of Satan and turne vs into thy flock that none vnrighteousnes haue dominion ouer vs. Deliuer him that is in bondage vnto Satan and bring forth the bound by the blood of thy couenant out of the pit wherein is no water that he ▪ spoile and kil vs not Giue grace also that being snarled with humane traditions we entrap not our consciences by false opinions but may serue thee our true God in Christian libertie and neuer abuse the same to the offence of any Take vs miserable men out of the bodie of this death which maketh vs captiues to the lawe of sinne which is in our members that deliuered from sinne and death we may serue thee in true vprightnes and euerlasting life which raignest for euer one God in the trinitie of persons Amen 7. A praier against the tentation of the flesh O Merciful God we miserable men acknowledge confesse that in vs that is in our flesh there dwelleth no good thing But in sinne we were borne and our mothers conceaued vs of corrupt seede For our nature is defiled and prone vnto al wickednes euen from our youth so that by the strength of our proper reason we cannot sauor those thinges which belong to the Spirit For the natural man speaketh and fauoreth of earthlie things and of himselfe is not meete so much as to thinke anie thing that good is without the assistance of thy power Vnto thee doe we crie with our whole harts that it woulde please thee to open vnto vs by thy Spirit the true knowledge of thine essence and wil as thou hast reuealed thy selfe in thy worde that we may not folow the sence of our flesh in iudging of spiritual things neither by our blinde baiardlie reason measure thine heauenlie saiengs For blood and flesh perceiue not the things which belong to the Spirit and the fleshlie mind is enmitie against God for it is not obedient vnto the Lawe neither can be And they which are in the flesh cannot please God. Seing therefore that in vs abideth the seede of sinne which is concupiscence and a proanes vnto wickednes is ingraffed into vs by nature yea and original sin through our first parents doth oftentimes prick vs vnto impietie For euerie one is tempted when he is drawen awaie and enticed with the baite of his owne concupiscence then when lust hath conceaued it bringeth forth sinne and sinne when it is furnished bringeth forth death Giue vs grace that we folow not the concupiscence of our flesh neither prouoke our sences by vnbrideled libertie but stoutlie to resist them For vnles that wicked concupiscence be driuen from our mindes it wil neuer cesse til it haue brought forth deadlie sinne Wherefore assist vs that we may tame these bodies of ours bring them into subiection least our flesh being ouerlustie doe offende and ouerpasse the prescribed limits Assist vs we beseech thee to crucifie our flesh
and strong and righteous and merciful which art onelie a gratious King onelie liberal onelie iust almightie and euerlasting which deliuerest vs from al trobles both by daie and night which hast made vs thy chosen through the blood of thy Sonne our Lorde and Sauior Christ which was shed for vs and hast sanctified vs by thy Spirit giuen into our hartes that wee should be a chosen generation a roial priesthood to offer acceptable sacrifices vnto thee Receiue now the sacrifice of praise from our mouthes for thy benefites conferred vpon vs. We thanke thee O eternal God not onlie for keeping vs this night passed but also for defending vs this whole weeke yea and al our life time from the snares of wicked spirits that they could not circumuent and ouerthrow vs. We wil praise thee O Lord with our whole hart we wil speake of al thy maruelous works we wil be glad and reioice in thee Our songs wil we make of thy Name O thou most Hie which exaltest vs from the gates of death that we may declare al thy praises in the portes of thy Churches we wil exceedinglie reioice in thy saluation Blessed be the Lorde God of Israel because he hath visited and redeemed his people And hath raised vp an horne of saluation vnto vs and deliuered vs from our enimies and from the hande of al that hate vs He hath bin merciful vnto vs in lightening those which sat in darknes and in the shadow of death to direct our feete into the waie of peace To thee doe we offer the sacrifice of praise that is the frute of lips confessing thy Name Our mouthes shal praise thee O Lord and our tongues declare thy righteousnes Lo we wil not refraine our lips O Lord that thou knowest yea we wil lift vp our hands vnto thy sanctuarie and with our feete wil we hasten towards thine house and in thy Congregation we wil praise thee We wil magnifie thee O God our King and will blesse thy Name for euer and euer Euerie daie wil we giue thankes vnto thee and praise thy Name perpetuallie For great art thou O Lord and maruelous worthie to be praised there is none ende of thy greatnes Al generations shal extol thy workes and speake of thy power they shal talke of thy worship glorie praise and wonderous workes and we wil declare thy mightines The memorial of thine abundant kindnes shal be shewed and men shal sing of thy righteousnes The Lord is gratious and merciful long suffering and of great goodnes The Lord is louing vnto euerie man and his mercie is ouer al his works Al thy works praise thee O Lord and thy Saints giue thanks vnto thee from one generation to another O God earelie now this morning doe we cal for thine vnspeakeable mercie beseeching thee from the bottome of our hart that this morning thou wilt lighten our minds so that the shining brightnes of thy knowledge may rise in vs which are called out of darknes into the maruelous light of thy glorie that being awaked out of sleepe we may giue our selues to the works of light and walke honestlie as in the daie not in rioting and dronkennes neither in chambering and wantonnes neither in strife and enuieng For we beleeuers are the children of light and of the daie not of night and of darknes Therefore giue vs grace that we sleepe not as others doe but make vs to watch and be sober putting on the brest-plate of faith and charitie and for an helmet to take the hope of saluation For thou God hast not ordeined vs to wrath but to obteine saluation through our Lorde Iesus Christ which died for vs. Giue vs grace likewise we beseech thee that we abuse not this daie and other thy creatures vnto vanitie neither giue our members as instruments vnto sinne by doing such deedes as fight against the soule wounde the conscience and greeue the same Succour vs gratious God that painefullie we may shunne and auoide sixe things which thou doest hate yea seauen which thy soule doth abhor to wit a proude looke a lieng tong hands that shed innocent blood an hart that goeth about wicked imaginations feete that be swift in running to mischiefe a false witnes which bringeth forth lies and him that soweth discord among brethren O Lord God of our saluation into thine hands wil we deliuer our harts that earelie they may watch to thee our maker and in thy sight wil we praie that thou maist protect vs in the daie of troble In sixe calamities deliuer vs O Lord and in the seuenth let none euil come to vs in famine saue vs from death in battel frō the power of the sworde hide vs from the scourge of the tong when destruction commeth let vs not feare in dearth make vs merie and let not the beasts of the earth apale our courage Grant this O Father for thy deere Sonne our Sauior Christs sake Amen 2. A thankesgiuing to God for his mercies O Most holie Trinitie which art the true eternal Vnitie of equal glorie and maiesty we worship thee we praise thee we thanke thee for al thy benefits as it is truelie meete iust and good for vs alwaies to giue thanks vnto thee O Lord most holie eternal God and Almightie Father through Christ our Lorde by whom Angels praise thee Kings adore thee and powers doe feare thee the heauens and heauen of heauens yea the blessed Seraphins with ioie together doe magnifie thee saieng with humble confession Holie Holie Holie Lord God of Sabaorh the whole earth is ful of thy glorie Especiallie at this time O Father most Hie we thanke thee for thy mercie abunding toward vs which of thy great loue wherewith thou louedst vs yea when we were dead through sinne didst quicken vs together with Christ and being raised with him hast made vs to sit together in heauenlie things thereby to shew to al ages hereafter the exceeding riches of thy grace in thy kindnes toward vs through Iesus christ For by grace are we saued through faith and that not of our selues it is the gift of God not of workes least anie man should boast Besides thou hast by thine holie Spirit sealed and prepared vs vnto good workes which thou didst before ordeine that we might walke in them and please thee in newe obedience We wil declare the goodnes of the Lord yea and praise the Lord for al that he hath giuen vs. Great is thy mercie O Lord and thy goodnes incomparable toward vs. Who shal be able to expresse thy workes or who can seeke out the grounde of thy noble actes who shal declare the power of thy greatnes or take vpon him to tel out thy mercie which is such and so
infinite that it can neither be augmented nor diminished For looke how hie the Heauen is in comparison of the earth so great is thy mercie also towardes them which feare thee And as far as the East is from the West so far hast thou set our sinnes from vs. For as a Father pittieth his owne children euen so art thou merciful to al which feare thee Yea though a Mother doe forget hir infant and take no pittie on the sonne of hir wombe yet wilt not thou forget vs for we are written vpon thine hands The mercie of the Lord is vnchangeable infinite and neuer faileth but dailie ariseth newe and fresh vpon vs. The merciful goodnes of the Lord endureth for euer and euer vpon them which feare him his righteousnes vpon childers children such as keepe his couenants and thinke vpon his commandements to doe them Thy mercie is on such as feare thee from generation to generation The mercie that a man hath reacheth vnto his neighbor but the mercie of the Lorde is vpon al flesh chastening and teaching and nurturing yea euen as a shepheard turneth againe his flock so doth he al them which receiue chastening nurture and doctrine Merciful art thou vnto al them which receiue correction and diligentlie seeke after thy iudgements And although for a while thou forsakest vs yet afterward in much fauor wilt thou gather vs together In the time of thy wrath thou hidest thy face from vs for a little season but for al that thy mercie towarde vs is euerlasting Blessed be thy Name O God of our Fathers which when thou art angrie shewest mercie and in the time of troble forgiuest the sinnes of them which cal vpon thee This thy goodnes and ouerabounding mercie which hath bin from the beginning and for euer shal continue ouer al which vnfainedlie repent neuer languishing or failing but abiding perfect alwaies in the highest degree we wil praise and confesse from one generation to another For gratious and merciful is the Lord patient and long suffering bent to shew fauor and meruelouslie gentle towards al that cal vpon him Praise the Lord al ye heathen and glorifie him al nations For his merciful kindnes is euer more and more toward vs. We wil not keepe back thy louing mercie and truth from the great congregation withdraw not thou thy mercies from vs O Lorde let thy kindnes and truth alwaie preserue vs. O let thy merciful kindnes be our comfort according to thy worde vnto thy seruants O deale with thy seruants according to thy great mercie and teach vs thy statutes that in like maner we may be merciful toward al men without respect of persons or hope of gaine willinglie without morositie that in thy iudgement we may finde mercie through the passion and death of thy sonne Iesus Christ which liueth raigneth with thee in the vnitie of the holie Spirit a God worlds without ende Amen 3. A praier for an happie departure out of this worlde O Most gratious God thy yeares endure throughout al generations thy daies are without ende or beginning but the daies of man surelie are determined which he can not ouerpasse and the nomber of his moneths are knowen to thee thou hast appointed him his bounds which he cannot go beyonde Thou hast nombred our daies which vade awaie sodainelie like the grasse For we are soone dispatched and easelie consume Our daies are like a shadowe and wither awaie like grasse A man in this world is euen like a vapor that vanisheth awaie For al flesh is grasse and al the glorie thereof as the flower of the fielde which florisheth in the morning and afterwarde withereth and vadeth Behold our daies are to be measured they are as it were a spanne long and our age is nothing in respect of thee And verilie euerie man liuing is altogether vanitie Our age is folden together and taken awaie from vs like a shepherdes cotage our life is cut of by our sinnes like the thred of the weauer which is sodainlie broke of Wâ— are but strangers in this woâ—â—de and soiourners as were our fathers our daies on the earth also are but as a shadow and we are as nothing in respect of thee Our life speedilie goeth awaie like the weauers shuttle and it abideth not Wherefore Lord let vs know our end and the number of our daies that we may be certified how long we haue to liue and what is yet to come Instruct vs O Lord that being alwaies mindful of our mortalitie we neuer promise to our selues manie yeeres nor long liues in this pilgrimage of ours so shal we not liue securelie deferring our conuersion to thee from daie to daie nor yet put confidence in this fraile and vncertaine life as did that rich man saieng Soule thou hast much good laid vp in store for manie yeeres take thine ease eate drinke and be merie Whose soule notwithstanding was taken from him the same night But giue grace that in thy feare we may dailie prepare oâ— selues to depart out of this prison for nothing is more certaine than death though nothing more vncertaine than the houre thereof Therefore let vs haue alwaies before our eies an image and meditation of our departure the better to know the fleeting and vanitie of this combersome and vncertaine life that we may liue to thee our God being sounde in faith and strong in hope loking with cherefulnes for the daie of our departure the ioiful appearing of thy Sonne Iesus Christ our Redeeemer and as long as we abide in this tabernacle of our bodies with al studie ministering to our faith virtue to virtue knowledge to knowledge temperance to temperance patience to patience godlines vntil this tabernacle being laid awaie we shal passe ouer to our dwelling place not made with hande but euerlasting in the heauens where we shal be clothed with eternal glorie immortalitie when this earthlie house is put of and destroied Grant also that trusting firmelie to thy promises we may be readie and glad to returne to our euerlasting and celestial country for while we are in this bodie we wander froÌ„ thee our God for now we walke in faith not in the enioieng and possession of eternal goodes wherfore whether we be at home or from home let vs endeuor our selues to be acceptable in thy sight Make vs faithful and wise seruants alwaies loking for the comming of our Lord for we know not when he wil come at the euening or at midnight whether at the cock crowing or in the dawning least by a suddaine houre of death being ouertaken and as it were caught in the foulers trap we be found vnreadie but contrariwise by prudent watching in true conuersion and repentance may continuallie couet to be dissolued and to be with
thy seruant to rule and gouerne this thy people committed vnto my charge Now therefore gratious Lord fauor ablic beholde me that I may treade the path of truth righteousnes and synceritie of hart in thy sight Let me not abuse mine auctoritie but gouerne with lenitie gentlenes the people vnder me that liuing a godlie and honest life mankind may enioy their desired peace Giue therefore vnto thy seruant an hart desirous of instructions that I may iudge the people descerne betweene good and euil and neither declining to the right hand or to the left stoutlie and valiantlie maintaine the cause of the righteous Grant me counsel and assistance to doe such things as are grateful vnto thee good for thy Church and profitable for my people and Commonweale Giue me thy wisedome and reiect me not from thy children For I thy seruant and sonne of thine handmaide am a fraile man of a short time and ful weake in the vnderstanding of iudgement and the lawes Thou hast chosen me a gouernor of thy people and a iudge of thy sonnes and daughters sende me therefore wisedome from thy sacred heauens and from the seate of thy magnificence that it may be with me and labor with me whereby I may perceiue what is acceptable in thine eies and learne that I haue no power of my selfe but from thee which art almightie raignest ouer the kingdomes of men giuing them at thy pleasure Grant that I neuer conceaue proudlie of my selfe but may receiue in patience the discipline of thy Lawe Make mee wise and circumspect that I neither offer ▪ iniurie to anie man neither suffer anie to be iniuried that so equitie may be maintained and iustice among men preserued Let me at no time vnder the shewe and color of equitie vphold or countenance a wicked cause neither yet without sufficient examination and trial of both parties giue sentence against anie Allowe me such counselers gouernors and ouerseers as are of courage fearing God dealing vprightlie hating couetousnes that by them the burden charge and care which I sustaine may be somewhat lightened Endue both me and them with thine holie Spirit that with earnest studie and watchful minds we may discerne betwene matters that no man through our negligence haue the ouerthrow in a righteous cause but that sentence be rightlie pronounced betweene a man and his brother and a stranger without respect of anie person in iudgement Let vs heare aswel the litle as the great and feare no man Because the iudgement is thine which standest in the companie of iudges and among the Gods thou plaiest the iudge For the iudgement is not of man but of the Lord and whatsoeuer we shal iudge it wil come vpon vs. Wherefore let thy feare be with vs that we may doe al things with care and circumspection that we proue not children in vnderstanding neither giue our selues to dronkennes and bellicheere but to eate our meate in due season and that for strength not for dronkennes For thou wilt make earnest and diligent enquirie of al our workes and search al our cogitations because we are thy seruants and deputies to gouerne men of a very short life and he which is to daie a King to morow may be dead For we be al mortal and subiect to one and the same corruption Besides an horrible iudgement is nigh for such as walke not after the wil of thee our god For he that is most low shal finde mercie but the mightie shal be mightilie tormented For thou which art the Lord ouer al regardest not the person of anie neither doest thou feare the greatnes of the mightie Because aswel the great as the smal are the workemanship of thine handes thy care is equal ouer al and giuest to godlie Princes eternal happines which art the Iudge both of the quicke and dead liuing and raigning with thy Sonne in the vnitie of the Spirit a God for euermore Amen A praier of Subiects for their Prince O Almightie God King of Kings and Lord of Lords in thine hande is al power both in heauen and earth thou confirmest kingdomes and againe doest alter them according to thine heauenlie pleasure c. This praier you shal finde afore pag. 7. A praier for a married man. O GOD almightie auctor and institutor of matrimonie which in the copling together of male and female dost offer vnto vs a consideration of the sacred and great mysterie of the marriage of our Lord and Sauior Christ with his spouse the Church and with al expresse the most burning affection of thy sonne towards his beloued Spouse For he offered himselfe vpon the altar of the crosse to sanctifie and clense hir by the washing of water through the word and to make hir glorious for himselfe without spot or wrincle or any such thing For euen as the husband by an inseparable bande of good wil is bound to the wife so that both prosperitie and aduersitie is common to them both so is Christ copled to his Church through suffering vpon his owne flesh the punishmēt which was due vnto hir and by making vs with him felowe heires of eternal ioie by couering our offences So that now there is no condemnation to them which are in Christ Iesu which walke not after the flesh but after the Spirit Whereby we gather that man should loue his wife euen as his owne bodie For no man euer yet hated his owne flesh howsoeuer crooked old weak leane or deformed it be but so much the more carefullie doth hide couer those faults by how much they appeere the more deformed Yea he doth nourish and cherish that weake part euen as Christ doth loue his Church though foule and deformed with sinne which casteth not hir of though she seeme il fauored but healeth hir griefes dissembleth much forgiueth and wypeth awaie hir offences I beseech thee O Father which art neither made nor begotten marrie mee for euer vnto thy Sonne marrie me vnto him in righteousnes iudgement in godlines and mercie marrie me vnto him in faith that I may truelie knowe thee my Lorde and God which wilt not the death of a sinner but rather that he repent and liue O thou onlie begotten Sonne of God ioine me I beseech thee vnto thy bodie that ingraffed in thee I may drawe from thee the iuice of life and of heauenlie wisedome Defende mee and thine whole Church against the rage of Satan the world and the flesh Loue cherish and comfort such as are ingraffed to thy flesh Purge and wash me fro my sinnes filthines and spots through thy great mercie and merits Deck me with thy gifts goodnes Wash me with water purge me with thy blood Annoint me with thine oile of gladnes put vpon me thy roabes of righteousnes and couer me with thy glorious purple
but that which may please thee and tend to the aduancement of thy glorie and health of our soules Gouerne thou our vnderstanding and wil and so direct al the cogitations of our hart that we may wholie be thine and sauor of nothing besides thee our God and Redeemer Teach vs the waie of thy Commandements O Lord and we wil keepe it vnto the ende Giue vs vnderstanding to keepe thy lawes and to loue thee our Lord God with al our hart with al our soule and with al our strength and let al thy restimonies be our delight and Counselers Comfort the soules of thy seruants for vnto thee O Lord haue we lifted vp our soules For thou Lorde art good and gentle and of great kindnes to as many as cal vpon thee Behold God earelie now this Morning we doe offer our selues a Morning sacrifice vnto thee a trobled spirit a broken and an humble hart O Lorde thou wilt not despise Make vs fit that we may likewise We see the workmanship of thine hands the Moone and Stars which thou hast ordained and we wil signifie thy glorie vnto al nations and among al people wil we declare thy wonderful things For thou art mightie O Lord and worthie to be praised great is thy virtue and thy power wonderful We thanke thee holie Father God of heauen because thou hast created by thy worde of power the vniuersal worlde with al the creatures and whatsoeuer is liueth or mooueth in the same By thy wisedome thou doest gouerne and by sending of thy Spirit as yet doest vpholde and cherish the same For al woods fruteful trees stones graine flowers herbes and al the grasse of the fielde hast thou ordained for the vse of man. We magnifie thee O God most wise for creating the sea springs of water by the power of thy worde and for giuing them virtue to bring forth fishes of al kinde to be eaten of man. We blesse thee O eternal God for making the superior and lower regions of the aier with al birdes and fethered foules of sondrie kindes for the foode of man. We glorifie thee for giuing the whole frame of this earth with al the creatures in the same vnto mankind and setting man ouer the works of thine hands hast subiected al things vnder his feete Al sheepe and oxen yea and al the beastes of the field The foules of the aire and the fish of the sea which walke through the paths of the sea Especially we praise thee our Lord and maker for making vs thy creatures reasonable men according to thine owne similitude for giuing vs reason and al the senses and for preseruing vs hitherto Thou didst nourish vs that wonderfully being within our mothers wombe and out thereof hast thou brought vs sound in al parts without imperfection and yet continuest thy fauor and dost keepe vs against al dangers and deliuerest vs from al euil and al these things dost thou of thy fatherlie and diuine goodnes without any merit or desert of ours for al which we are bound to thanke thee to praise thee to serue honor and obey thee We extol thy sacred Name O God most high for separating from the rest a Sabbaoth daie that so men cessing from their handie labor the better might serue and celebrate thine honor Who is he that can recite al the power of the Lorde or declare al his workes who can number out al his praises No man can vtter al his benefits Notwithstanding although we be miserable men and wretched sinners and therefore most vnmeete to extol thee according to thy deserts yet wil we not be stil we wil praise thee euermore to the vttermost of our power We wil declare thy iustice and mercie and while we liue wil we remember thy goodnes and at no time forget thy benefits O our soules praise the Lord we wil praise the Lord during our life we wil sing to the Lorde while we haue breath We wil be mindful of our maker euen from our youth and seeke him euermore yea euen vnto our old age and graie head O God forsake vs not vntil we haue declared thy power vnto al nations that are to come Praise the Lord al ye nations praise him al ye people For his louing kindnes is great toward vs and his truth endureth for euer Praise ye the Lord in his sanctuarie praise him in the firmament of his power Praise him in his mightie actes praise him according to his excellent greatnes Let euerie thing that hath breath praise the Lord. Praise ye the Lorde 3. A praier for the remission of sinnes RIghteous and merciful God which art cleere from spot and sin al thy waies are mercie and truth We miserable folkes and wretched sinners acknowledge the horrible corruption of our nature and with humble and sorrowful harts bewaile our filthines whereby we haue polluted that image imprinted within vs at our first creation We openlie confesse that manie and great are our sinnes our offences wonderful our transgressions are infinite euen as the sand of the Sea which cannot be numbred For al the cogitations of mans hart are prone to euil euermore O Lord who knoweth his sinnes or who can recite al the transgressions of man Behold we confesse our offences and our sinne is alwaies before vs. Against thee onelie we haue sinned and done euil in thine eies that thou maiest be iust when thou speakest and pure when thou iudgest Behold we were borne in iniquitie and in sin did our mothers conceaue vs and those our sinnes haue we multiplied in our dailie transgressions and therefore haue deserued thy iust displeasure with paines eternal Notwithstanding we appeale vnto thy mercie O Lord beseeching thee not to enter into iudgement with thy seruants for no flesh is righteous in thy sight For if thou streitlie obseruest iniquities O Lorde who shal stand If thou wilt contend with mâ—n he shal not be able to answere thee one for a thousand For what is man that he shoul be cleane and he that is borne of a woman that he should be iust Behold thou foundest no stedfastnes in thy Saints yea the heauens are not cleare in thy sight How much more is man abominable and filthie which drinketh iniquitie like water Behold Lord we are al become vncleane and al our righteousnes is like a filthie cloute Wherfore we humbly beseech thee haue mercy vpon vs O God according to thy great mercy and according to the multitude of thy compassions doe away our iniquities Wash vs throughly from our iniquities and clense vs from our sinne For thy Name sake O Lord be merciful vnto our iniquitie for it is great Remember not the sinnes of our youth nor our rebellions but according to thy kindnes remember thou vs
8. Euening praier on Mondaie O ALMIGHTIE and merciful God thou hast made the Moone for certaine seasons the Sunne which thou hast created knoweth his going downe Thou makest darknes and it is night wherin men betake them to rest cease from their worke and recreate their wearied members through sleepe Thou art the God forming light and creating darknes Therefore in the euening we wil praise thee and going to bed wil giue thee thanks because thou hast kept vs this daie of thine onelie mercie without any merit of ours from al danger and hurt When we are in troble we cal vpon thee and in the euening wil we remember thy mercie and truth which thou hast shewed vnto vs abundantlie Our eies preuent the night watches to meditate vpon thy wonderful things and our studies shal be alwaies of the excellencie of thy Name For thou hast sent from heauen and deliuered vs and hast brought them to shame that troade vpon vs O God thou hast sent thy mercie and truth and taken our soules from the mids of them which compassed vs about Therefore we wil sacrifice freelie vnto thee and praise thy most glorious Name For thou hast deliuered vs from al troble and our eies haue seene our desire vpon our enimies O Lorde God of our saluation daie and night doe we crie before thee when our eies are trobled through griefe and bitternes of our soules we poure out our teares before thee and in this place we humblie beseech thee couer and put out al our offences that as the Sunne of this daie is now downe and hidden so thou woldest also hide al our iniquities and drowne al our offences in the bottom of the sea that they neuer be seene with eies nor come forth into iudgement O our God we blush and are ashamed to lift vp our eies vnto thee For we are not worthie to lift vp our eies vnto Heauen because our sinnes are mo than the heares of our head Our offences haue taken such hold on vs that we are vnable to looke vp We haue sinned O Lord we haue sinned and haue committed iniquitie yea we haue rebelled and departed from thy precepts from thy iudgements We haue not obeied thy seruants which spake in thy Name to our Kings to our Princes and to our Fathers and to al the people of the lande O Lord righteousnes belongeth vnto thee but vnto vs open shame and confusion O Lord thou art iust and al thy works and al thy waies are mercie and truth thou iudgest truelie and rightlie for euer Remember vs and looke vpon vs according to the multitude of thy mercies neither punish vs for our sinnes nor remember our offences nor our forefathers which haue not obeied thy commandements We faint in our mourning we wil cause our bed to swim and water our coutch with teares Our eies be trobled through the griefe of our wickednes and our faces be withered O Lord God of hosts heare our praier O God our protector behold and looke vpon the face of Christ thine onelie begotten Sonne making intercession for vs and winke at our offences Hide thy face from our sinnes blot out al our iniquities Create in vs cleane harts O God and renue right spirits within vs Cast vs not away from thy presence take not thine holie spirit frō vs Restore to vs the ioie of thy saluation and stablish vs with thy free Spirit that we may doe al things according to thy wil and serue thee alwaies with a willing minde O Christ King of glorie we beseech thee blessed Lorde defend vs this night let our rest be in thee graunt vs thy grace that neither much sleepe ouerwhelme vs nor Satan inuade vs nor the flesh betraie vs vnto him and make vs giltie in thy sight Let our eies sleepe but let our harts wake cause thy right hand to protect such as trust in thee O Lord lighten our eies that we slepe not in death that Satan hurt vs not and our enimie saie I haue preuailed against them Watch ouer vs O eternal Sauior least the subtil tempter ouertake vs and we sleepe a perpetual sleepe and wake no more For thou art made our euerlasting helper Keepe vs as the apple of thine eie hide vs vnder the shadowe of thy wings O Lorde that neither ouglie visions nor horrible dreames nor sightes and monsterous apparitions troble vs in the darke In thy Name O sweete Iesu wil we go to bed and giue sleepe to our eies and slomber to our eie lids compasse vs about and raise vs againe to the ioieful sight of tomorrow light and after this miserable life bring vs to the beholding of eternal happines that in thy light we may see light and euermore praise thee raigning worlds without ende Amen 1. On Tuesdaie Morning praier O Almightie euerliuing true merciful God eternal Father of our Lord Iesu Christ which together with thy Sonne and the holie Ghost hast created the frame of this worlde withal things therin conteined and preseruest the same as yet according to thy free pleasure al creatures without ceassing euermore should extol and praise thee that doe euen the very fowles of the aire which earelie in the morning among the thick branches of trees and from the mids of rocks giuing out their sound and flieng about in the aire with most pleasant tunes doe magnifie thee the eternal God Lord and Creator of al things And therfore we men also earelie in the morning shold praise thee for thy benefits and euermore extol thy mercie with diuine commendations Thou hast preserued vs this night passed and from our cradles to this present houre hast thou kept vs safe Thou hast caused vs to come from sleepe and darkenes vnto the light of this daie and from our beds through thy benignitie we doe arise in safetie Hadst not thou O Lorde bin present with vs and watched vs the insatiable crueltie of Satan had deuoured vs Hadst not thou kept our houses and vs the keeper of the Citie had watched in vaine If the Lorde had not bin on our side when men rose vp against vs they had then swallowed vs vp quicke when their wrath was kindled against vs then had the waters of troble drowned vs and the streame of miseries had gone ouer our soules yea the swelling merciles waters had gone ouer our soules Blessed be the Lorde which hath not giuen vs a praie for their teeth Our soules are escaped euen as a bird out of the snare of the foulers the snare is broken and we are deliuered Our helpe is in the Name of the Lorde which hath made both heauen and earth Now harken therefore vnto our words O Lorde marke our crie vnderstand the voice of our praier our King and our god For vnto thee Lorde
waking wil we meditate of thy goodnes because thou hast bin our helper vnder the shadow of thy wings wil we reioice Our soules cleaue vnto thee because thy right hand hath vpholden vs and saued vs in our extremities We wil be mindful of the time past wherein thou maruelouslie didst assist vs and meditate of al thy deedes We wil discourse of the workes of thine hands and wil neuer forget thy mightines For thy mercie endureth for euer thou wilt not despise the workmanship of thine owne hands Now blesse the Lord al his seruants which stand in the house of the Lord in the courts of the house of our GOD in the night lift vp your hands to his sanctuarie and blesse the lord The Lorde which made both heauen and earth blesse vs from aboue Vnto thee O Lorde doe we lift vp our hands and beseech thee with al humblenes of minde pardon al our sinnes which this daie we haue committed either against thee or our neighbors Our handes are defiled with blood and our fingers with much iniquitie Our transgressions are afore thee and make answere against vs. But doe not thou Lorde beholde the wickednes of thy people but remember thy couenant which thou hast made with vs in the blood of thy Sonne neither consider thou our wicked enterprises but haue in mind that thy testimonies are pure among vs and thy worde vndefiled Thinke not vpon those that haue walked fainedlie before thee but remember them which according to thy wil doe feare thee Neither doe thou destroie them which haue liued beastly looke vpon them that not onelie teach but obserue thy commandements Take thou none indignatiō at them which are worse than beasts but loue them alwaies that put their trust in thy righteousnes and glorie For we and our Fathers haue al the same sicknes but because of vs sinners thou shalt be called merciful For if thou hast mercie on vs thou shalt be called merciful to vs that haue no works of righteousnes And therefore be thou merciful vnto vs O Lord for thy Name sake and pardon al our transgressions whereby most infinitelie we haue deserued thine euerlasting displeasure Let thine hand be readie to saue vs that we may prefer thy commandements aboue al things and fulfil them with our fingers O Lord in our troble doe we seeke thee our hands in this night season are lifted vp to thee Neither shal anie thing be in cause but that in this darke and dreadful night thou shalt lighten and illustrate euerie darke corner of our habitation that our candels go not out by night When we sit in darknes bring vs into the light saue vs from vtter darknes where is weeping and gnashing of teeth Thou art the God which giuest light to our candle lighten therefore our darknes O our God that we sleepe not in death And protect vs by the shadow of thine hand that none euil stick to vs this night Deliuer vs from the snare of the hunter and from the noisome pestilence Defende vs vnder thy wings and vnder thy feathers we shal be safe Let thy truth compasse vs like a shield that we be not afraid for any terror by night nor yet either for the pestilence that walketh in darknes or for the sicknes that destroieth at noone daie A thousande shal fal beside vs and ten thousand on our right hand but it shal not come nigh vs. O Lorde deliuer vs out of the hands of our enimies and saue vs from such as persecute our soules they imagine wickednes in their chambers they sleepe not except they haue done mischiefe and sleepe is taken from them vntil they haue done harme O Lord keepe vs O Lord be thou our defence ouer our right hande that the sun parch vs not by day nor the moone by night The Lord is our light and our saluation whom then should wee feare The Lord is the strength of our life of whom then should we be afraide Though an host of men were laide against vs yet shal not our harts be afraid and though the wicked should rise vp against vs to deuour our flesh yet it shal be our comfort alwaie that thou wilt hide vs in thy tabernacle in the euil day and defende vs in the secret place of thy dwelling through Christ our Lord Amen 1. On Friedaie Morning praier BLessed is the Lord God of Sabbaoth which by his commandement created the morning and assigned to the daie spring his place where arising euery daie it apprehendeth the wings of the earth and speedilie runneth to the vttermost parts of the world Who is like our God which doth woonderous things both in heauen and earth O Lord heauen is thy seat and the earth is thy footestoole Vnto thee doe we bend our selues yeelding most humble thankes for that it hath pleased thee of thy wonted goodnes to preserue vs this night vnder thy merciful protectiō Of thy clemencie hast thou deliuered our soules from the mids of Lions among whom we laie with thy shielde of saluation hast thou compassed vs about like as a shepherd watcheth and looketh to his flock Wherefore we wil sing of thy power and praise thy mercie betimes in the morning For thou hast bin our defence and refuge in the daie of our troble We beseech thee euen for the bloodie sweate of thy Sonne our Lord and Sauior Christ that thou wouldest vouchsafe this morning to moisten and mollifie our harts through the grace of thine holie Spirit As the morning dew spreading it selfe earelie before daie doth wet and fil the earth and as the morning raine by drops doth water drie places wherby they do fructifie and bring forth herbes and grasse so extende thy grace toward vs and by thine heauenlie dewe besprinkle our hard and drie harts that we may wholie delight in the waies of thy righteousnes walke in the pathes of thy commandements Let thy liuing Spirit guide vs forth into the land of righteousnes O Lorde for thy Name sake quicken vs in thy righteousnes that thy word may be a lanterne vnto our feete and a light vnto our steps Shew vs thy waies O Lord and teach vs thy pathes Order our steps according to thy word so shal no wickednes haue dominion ouer vs neither shal we wander from the right waie Take from vs the waie of lieng and grant vs graciouslie thy lawe O would to God our waies were directed to the keeping of thy statutes that we might not walke in the counsel of the wicked nor stand in the waie of sinners nor sit in the seate of the scorneful but delight in the lawe of the Lorde and exercise our selues therein daie and night then should we be as a tree planted by the riuers of waters that bringeth forth
merciful God raine not I beseech thee hailestones vpon the face of the earth neither strike such as are in the fieldes be they man or beast Strike not thou therewithal the herbes of the fielde neither breake thou gracious Lord the trees of our lande Destroie not our corne with hailestones nor with hailestones smite thou our cattel and deliuer our flocks from the thunderbolt Cast not the fiercenes of thy wrath anger and displeasure vpon vs. Giue vs not hailestones for raine neither flames of fire in our lande but of thy mercie conuert the thunder into gentle raine whereby it may bring out fruite abundantlie Sende not among vs either vntimelie or vntemperate showers which be either noisome to the fruite and bring the mildewe or destroie the corne Restraine in like sort the windes and violent tempestes that they bring none hurt neither to vs or our goods euen for Christes sake our Lorde and Sauior Amen A praier for waiefaring men and Trauelers O Almightie eternal and liuing God Father of our Lord Iesu Christ I thanke thee with mine ▪ whole hart for sending of thine infinite and vnspeakeable goodnes to manwarde thine onelie Sonne into this worlde to suffer on our behalfe al the miseries of this life which in the state of extreeme basenes traueling from one region to another to preach the Gospel of thy kingdome suffered no doubt the sondrie infirmities of our mortal bodie For passing through Samaria he was wearie by reason of trauel and rested himselfe on Iacobs wel In al things he was like vnto vs For we haue not an hie Priest which cannot be touched with the feeling of our infirmities but was in al things tempted like as we are and yet without sinne In his Name I take my iournie whose wil it is that whatsoeuer we doe either in worde or deede we shoulde doe it in the Name of our Lorde and Sauior Christ giuing thanks vnto thee our God and Father through him For his sake which went about doing good and healing al that were oppressed of Satan I beseech thee giue thine holie angels charge to keepe me in al my waies and to guide me to and fro in my iournie euen as Tobie the yonger was guided of the Angel Raphaël vnto Gabaël habiting in Rages a citie of the Medes Guide me with strength and courage and direct my steps in the course of my iournie that I wander not out of the right waie into bywaies neither cast my selfe into dangers And therefore holie Father be thou the directer of my waies and keepe me out of the clawes of spoilers Saue mee from the deuouring iawes of sauage beasts Compasse me about with thine heauenlie protection that I fal not into any euils either of soule or bodie Be thou vnto me a faithful companion as thou wast to Iacob the Patriarch traueling into Mesopotamia and descending into Egypt Likewise as thou diddest lead the children of Israël through the red sea and through the vncomfortable wildernes going before them by daie in a piller of a cloude and by night in a piller of fire to lighten them in the way that they went vouchsafe to accompanie gouerne and direct me in this my iornie Shew mee also such fauor that wheresoeuer I go I may find godlie men which may entertaine lodge and curteouslie entreate me least otherwise I fal into perils and be iniuried of the wicked Be thou with me night and daie that none hurt light vpon me protect me both against the iniurie of cold and the vehemencie of heat and from al enimies deliuer me O Lord giue me bread to eate and clothes to put on And as the wise men by the direction of a star in the East came ioiefullie into Iurie and afterward being admonished in a dreame so to doe returned into their countrie another waie so my busines being wel finished bring me home againe in safetie that I may praise thee my God and Lorde continuallie in the Congregation of thy Saints O Lorde heare my praier and with thine eares consider my complaint holde not thy peace at my teares For I am a stranger in this worlde as al my forefathers were Our daies like a shadowe vpon the earth doe passe awaie and continue not We are strangers and wander out of our true countrie For the daies of our pilgrimage are but short yet be they full of miserie troble Giue me grace that I set not my minde on this worlde but to lift vp mine eies vnto heauen and desire a better that is an heauenlie countrie And as long as wee are absent from the bodie let vs be of good courage suffer vs not through feare to faint in afflictions but firmelie to trust that shortlie we shal returne vnto thine habitation and there enioy thy sight in deede euerlasting life where thou with thy Sonne and the holie Spirit liuest and raignest one eternal God for euermore Amen A Praier before the receiuing of the holie Communion O Iesu Christ holie and eternal God I miserable man and wretched sinner acknowledge confesse that I am not worthie the least of al thy mercies most vnworthie to receaue thee vnder the roofe of my soule by participating of thy most blessed bodie and blood For horrible and infinite are the sinnes wherwith I am defiled Wo is me Lord for I am a man of polluted lips and dwel among people that haue vncleane lips And therefore the verie entrales of mine hart are trobled and my bones doe shake because I finde my soule a most vnworthie ghest for so heauenlie a supper And yet againe mine hart is wonderfullie lightened when I cal into minde that thou the deere sonne of almightie God camest not into this worlde to cal the righteous but sinners vnto repentance For they that be whole neede not the Phisition but they that are sick Besides I knowe right wel and constantlie doe beleeue that notwithstanding my filthines thou canst make me worthy which alone canst make that cleane which is conceaued of vncleane seede and righteous men of sinners when thou forgiuest our sins of thy wonted grace thine holie Spirit being poured vpon vs. Through which thy power and mercie I beseech thee grant such grace vnto me a sinner that I may worthilie approch to this heauenlie Sacrament least otherwise by mine vnworthines I be made guiltie of thy bodie and blood and so instead of life receaue my iudgement and condemnation Giue grace therefore that afore I presume to come vnto the participation thereof I may examine my selfe by calling my sinnes into minde searching out my waies by vnfained and hartie repentance returning vnto thee my Lord least otherwise by concealing my sinnes with Iudas the traitor I eate the bread of the Lord against the Lord by abusing
thy gentlenes heape vengeance vpon my selfe against the daie of vengeance Make me to confesse my sinnes and that with hartie sobs so thou being a faithful and iust God wilt pardon al mine offences clense me from my sinnes and wilt not disdaine to accept me into fauor when I doe not refraine to acknowledge my wickednes Moreouer poure into me a true and liuelie faith that I neuer mistrust thy worde annexed to the Sacraments which promiseth vnto mankinde the remission of sinnes For to eate or drinke with the mouth onelie is to no purpose but faith must come therevnto and apprehende the worde with the promises annexed For they are the groundes and principles of this sacrament So that whosoeuer giueth credit to these words Which was giuen and shed for you in the remission of sinnes the same man hath that which is promised by them namelie eternal life and saluation For where the remission of sinnes is there likewise righteousnes life and saluation is But he which doubteth of these wordes he without doubt is an vnworthie receiuer and commeth vnprepared For the doubting man neither eateth thy flesh spirituallie nor yet drinketh thy blood though carnally and to our eies he seemeth to consume the sacrament of thy bodie and blood with his teeth and mouth but his damnation rather Not because thy supper is poyson but for that an euil man taketh a good thing naughtilie Finallie also grant that receiuing this thy Sacrament of the newe Testament I may put of according to the former conuersation the old man which is corrupt according to the lusts of error and be renued in the spirit of my minde putting on the newe man which after God is created in righteousnes and holines of truth And albeit my nature be such that I cannot liue without spots of wickednes yet so blesse me that I may neuer offende willinglie but altogither depending vpon thy goodnes whose manner is to pardon the true penitent sinners may boldelie approch to thine holie supper Especiallie seeing we haue libertie to enter into the holie place through the blood by the newe and liuing way which thou hast prepared for vs through the vaile that is by thy flesh And seeing we haue an high Priest ouer the house of God make vs to draw nigh with true harts in assurance of faith sprinkeled in our minds from an euil conscience and washed in bodie with pure water cause vs to holde fast the profession of our hope without wauering for he is faithful that promised and let vs consider one of another to prouoke vnto loue and to good workes not forsaking the assemblie of the faithful as the manner of some is but exhorting one another and so much the more as we see the daie approching Amen Another praier before the receiuing of the holie Communion O Christ the onelie mediator betweene God and man which of thine ardent and vnspeakeable good wil tookest our flesh vpon thee to become a sacrifice and raunsome for al mankinde and for the better conceauing of that thy benefit didst ordaine before thy paineful passion a perpetual memorie of thy loue and that by erecting a couenant of the newe Testament which testifieth of thy presence merite power and mercie washing awaie dailie the sinnes of beleeuers And the more effectuallie to cōmend the depenes of this mysterie didst ordaine this Sacrament in thy last supper being euen readie to go frō thy Disciples vnto thy passiō the more depelie to fixe it in our harts that it neuer slip out of our minds but dailie in faith feare and reuerence be recorded and remaine according to thine holie institution whole and perfect without adding or diminishing from the same For though it be but a mans testament yet if it be confirmed and prooued by the death of the testator no man diminisheth or addeth therevnto Vnto thee doe I crie O Sonne of God which art partaker of our flesh and bone of our bones beseeching thee from the bottome of mine hart that it woulde please thee to giue me grace that with an earnest desire and due reuerence I may couet to receaue thy supper and therin thirstinglie to seeke for the nourishment of my soule Remooue from mine hart al loathing contempt and curiositie of prophane men which set thēselues against thee and proudlie despise this thine institution like vnto dogs despising holie things and vnto hogs treading most precious pearls vnder their feete Lift vp my minde that in feare and trembling in faith and spiritual comfort I may approch to the worthie receiuing of thy precious bodie and blood not as hypocrites doe which hide and dissemble their sinnes neither as epicures despising both thee and thine holie ordinance And therefore stir vp in me an vnfained desire of this heauenlie nourishment that from thee the bread of life and fountaine of saluation I may draw vital iuice to the quickning of my soule In which communion thou bestowest vpon beleeuers both the merits of thine obedience and passion and also thine other benefits whatsoeuer Besides inwardlie thou dost replenish vs with newe and celestial ioie in quickening comforting teaching and gouerning vs that so we may haue and get our strength frō thee euen as the branches drawe their iuice and force to fructifie from the vine Lighten therefore the eies of mine hart that I may knowe what the hope is wherevnto we are called and what the riches of our inheritance are in the Saints and what exceeding greatnes of thy power and mercie is hid in this supper and how vnspeakable be the riches of the glorie of this Sacrament whereby thou communicatest to al and ech of thy faithful together with thy bodie and blood al the treasures of thine heauenlie goodes to be receaued by faith For thine holie and blessed mouth hath saide I am the bread of life which came downe from heauen he which commeth to mee shal not hunger in any wise and he that beleeueth on mee shal neuer thirst And the bread which I shal giue is my flesh which I wil giue for the life of the world O most sweete bread heale thou the palate of mine hart that I may taste the sweetnes of thy loue heale me of al mine infirmities that I delight in no fairenes besides thee O most heauenlie whight bread containing within thee al comfort and the perfect sweetenes of al sauor which doest alwaies refresh vs let mine hart eate thee and with thy pleasant sauor let al the bowels of my flesh be replenished O thou bread of life which camst downe from heauen and giuest life to the world come into mine hart and purge me from al filthines of the flesh and spirit enter thou into my soule heale and sanctifie mee both within and without Be thou the buckler and perpetual defence of my soule and dodie that I may come vnto thy kingdome the right