soule and wounded heart Without to preseruation of my weake body in each part Therefore teach me the truth O Lord O sacred truth teach me thy wayes That I should walke led by thy Word and to thy glory spend my dayes Lord keepe from wicked thoughts mine heart mine hands that they commit none ill Mine eyes my tongue and euery part Lord graunt they may performe thy will My feete from falling still preserue as of my selfe regard me not Deale not with me as I deserue as are my sinnes reward me not Behold not my deformities but looke on me in Christ by loue My sinnes and all enormities as mists and cloudes from me remoue Thou righteous art and gracious reformest sinners sinnes forgiu'st O be to me propitious to liue in thee that euer liu'st Keepe thou my soule let me not perish nor vtterly to be confounded That trust in thee but my soule cherish and ioy mine heart which thou hast wounded Thou art my strength and sure defence in time of dangers imminent Though all helpe faile experience hath taught me thou art permanent I goe vnto thine Oracle and from thy word I counsaile take And finde a wonderous miracle thou neuer do'st thine owne forsake Thy seruants that in thee doe trust thy Tabernacle shall them shield In secret thou do'st hide the iust that are not with foule sinne defilde Hearken O Lord hearken and heare vnto my voyce that call and crie O let thy loue towards me appeare with streames and floods of thy mercie Thou sayest O Lord seeke yee my face what is it but in my distresse To crie for helpe and craue thy grace and ayde in time of heauinesse My soule by the pure priuiledge of thy free spirit which teacheth trueth My heart prepared with knowledge and faith and hope vnto thee sueth My tongue doth speake mine heart doth mutter and euery member in his place Doth striue to speake and these words vtter helpe me opprest hide not thy face Though father that did me beget my mother that from wombe me bare And all my friends forsake me yet thou Lord of me tak'st charge and care O Lord thou wilt me not forsake for so hast promis'd in thy Word In all distresse no feare I le take but forthwith flie to thee O Lord Thou giu'st not like our earthly Sires nor wants suppliest like carnall friends That would but cannot our desires performe in deedes as heart pretends Hopelesse I should downe faint and fall did I not in thee surely trust That holdeth no respect at all but vnto those whom Christ makes iust And thou acceptest not vaine glory as worldlings doe nor things externall Thou look'st not to things transitorie but to the things that are internall A lowly and obedient heart a trembling spirit thou doest elect Of poore opprest thou tookst the part and proud men downe thou doest deiect Frame thou therefore my inward zeale that outward businesse me deceiue not Of comforts which thou doest reueale to thine and me of ioyes bereaue not When at thy mercy gate I knocke doe not as rich men vse the poore That 'gainst them faest the gates doe locke but quickly Lord set ope the dore Let not my miseries depriue my heart of ioy or soules comfort Let not vaine things ill men deuise draw me to be of their consort Make strong my faith and hope Lord giue me and I le take hold of thy protection Be my defence and Paâ—…oplie and guide me safe to thy election Thou hast O Lord my troubles scene hast knowne my soule in bitternesse Thou hast mine helpe and succour been O helpe me now in my distresse In mercies thou hast mightily sau'd me from perils infinite My life consumes my heart doth die my yeares doe waste my day is night The day tells day the night the morrow the base reproach of my disaster Yea friends and foes adde griefe to sorrow and each base mate doth me o're-master I am now at the point to pine O let it be thy blessed pleasure To ease my griefe for I am thine my paines asswage Lord in some measure For thou my paines hast measured and all that 's good for those that feare Lord thou in store hast treasured to me Lord let the same appeare In sight of those that are my foes that thinke there is no period Of all my tortures paine and woes graunt this for Christ his sake O God A Prayer of an afflicted minde O Lambe of GOD which takest away the sinnes of the world haue mercy vpon mee a most vile and wretched sinner wounded euen vnto death eternall if thou Lord in whom all fulnesse of mercy and compassion doth dwell doe not relieue and comfort mee O Lord how am I assaulted by the crafty and subtill temptations of Sathan that cunning serpent that seeth all my weaknesses both of soule and body and neuer ceaseth night nor day sleeping waking eating drinking hearing and reading mourning and laughing but alwayes followeth doggeth me with fearefull temptations telling mee that I am but an hypocrite and that all my repentance hath beene but in words and not in heart in outward shew but not in trueth and that my sinnes are greater then God can or will forgiue that I am none of his Elect that I haue no true faith saying That those that truely beleeue neuer doubt that I doe not vnderstand Gods word aright and that it doth nothing appertaine vnto mee no more than vnto Iudas who for all hee was an Apostle yet was reprobated and cast away and how knowest thou but that thy faith is presumption seeing neuer any man but St. Paul had such assurance of faith Yea thou doest not delight in Gods word nor so loue his Ministers as thou shouldest thou doest not abound in good workes all thy righteousnes is pharisaicall thou art a louer of the world more then of God doest thou not see how thou art continually punished plagued and smitten of God neuer without one crosse or other on thy selfe thy wife children and seruants on thy cattell goods and aduentures at home and abroad and in other businesses Yea in euery thing thou puttest thine hand vnto thou seest how God is against thee and cannot abide thee yea euen in thy Prayers thou mayest feele how the spirit of God hath left thee therefore deceiue not thy selfe thou art none of his if it were otherwise thou shouldest not be so afflicted in euery thing as thou art Deceiue not thy selfe God doth not loue thee if he did hee would neuer haue suffered thee to commit so many sinnes as thou hast done by lying by swearing by drunkennesse by whoring by fornication by adulterie by murther and the like and to haue liued so long in them as thou hast done Yea what a prophaner of the Sabbath day hast thou beene what filthy vncleane thoughts what scurrilous Songs and vnsauourie speeches haue issued out of thy heart and mouth and how hast thou beene swallowed vp in pleasure and pride
workes of the Lord. The ancient Prayer called O bountifull Iesus O Bountifull Iesu O sweet Iesu O Iesu the Sonne of the Virgine Mary which art full of mercy and truth O sweet Iesus haue pittie vpon mee according to thy great mercy O benigne Iesu by the same pretious blood which thou wast contented to shed vpon the Altar of the Crosse for vs miserable sinners I beseech thee vouchsafe to cast all mine iniquities out of thy sight and despise not mee that thus humbly begge of thee crying and calling vpon thy holy name IESVS This name IESVS is a sweet name this name IESVS is a name of saluation for what is IESVS but a Sauiour O good IESVS which hast created mee and redeemed mee with thine owne blood suffer not mee whom thou hast made of nought to be damned O good IESVS let not my wickednesse haue power to destroy me whom thine Almighty goodnesse hath made O good IESVS reknowledge that which is thine in mee and that which is not of thee take that away from me O good IESVS euen now while the time of mercy is haue mercy vpon me and let mee not be conâ—ounded at the day of thy fearefull iudgement O good IESVS although I vile sinner by thy straite â—ustice haue deserued to bee punished euerlastingly for my most grieuous sinnes yet hauing sure confidence in the trueth of thy righteousnesse I appeale to thine vnspeakable mercy I am sure thou wilt haue mercy vpon mee like a louing Father and a mercifull Lord. O good IESVS what profit is there in my blood if I descend into the pit of eternall corruption for surely they that be dead shall not magnifie thee or any that goe downe into the place of silence O most mercifull IESVS haue mercy vpon mee O most sweet IESVS deliuer mâ—… O most holy IESVS be mercifull to me a sinner O IESVS accept me wretched sinner among the number of them whom thou hast elected to saluation O IESVS the health of all that hope in thee the life of all that beleeue in thee haue mercy vpon mee O sweet IESVS the remission of all my sinnes O IESVS the Sonne of the virgine Mary powre thy grace into my heart endue mee with wisedome charity chastity and humility and in all mine adversity graunt me holy inuiolable and stedfast patience that I may perfectly loue thee and haue my onely delight and aâ—â—iance in thee world without end Amen The Sicke-mans Prayer O Louing Lord and most holy Father I poore wretch thy seruant feeling in this sicknesse which thou hast layd vpon me the punishment of that corruption and transgression that is in me and all flesh doe most willingly submit my selfe to thine holy ordinance to beare this crosse and taste of this bitter cup which I haue deserued and much more so that I may follow thee whither thou art gone Therefore O Lord since thou hast not yet called mee to the barre of death but sent thy Heraulds to summon me to a triall I beseech thee looke on me with thine eye of mercifull pittie and helpe me in this day of visitation powre out thine oyle of grace into my wounded conscience purge my defiled soule forgiue mee all my sinnes and giue mee competent comfort and consolation in this distresse let me not dye ere I begin to liue giue mee time to repent and occasion to amend but if thou wilt needes put any more of thy wine of correction into my festered sores lay no more O Lord lay no more vpon me then I shall bee able to beare Make good vnto mee that goodnesse which thou hast graunted me vnder the great seale of thy promise Supply my want pardon my sinnes and ayde me against all temptations and I am recouered of all mine infirmities I offer here vnto thee O Lord a penitent heart for the time past and promise through thy grace amendment if it shall please thee to draw out the threed of my life any longer yet I neither desire the continuance of this mortality nor a more speedy deliuerance otherwise then as thou wilt Lord looke not vpon my merits for they are either none or not good nor vpon my life for it hath been naught but looke vpon Christ thy deere Sonne who from the Altar of the crosse cried vnto thee on my behalfe and accept his satisfaction for my sinnes Arme mee with patience to take vp my crosse follow thee euen to beare my visitation willingly and giue mee strength by faith to resist the Aduersary in the brunt of temptations With my sorrow and paine encrease thy grace that when I am in greatest agony I may find comfort beleeuing and saying with the holy Prophet My flesh faileth and my heart also but God is the strength of my heart and my portion for euer O Lord if thy decree be gone forth as it was to Hâ—zâ—kiah that I shall dye and not liue giue me grace to put in order my things of this world that I may depart in more peace and when the pangues of death haue shut vp the eyes of my body and taken away the vse of my tongue I beseech thee let the eyes of my soule still behold and looke vpon thee so that when I shall leaue my earth to earth and my body to the graue thine Angels may carry vp my soule vnto thee and be parâ—aker of a ioyfull resurrection through Iesâ—â— Christ our Lord. Amen Amen A Prayer for the sicke O God most high mighty and iâ—uisible I thy vnworthy seruant not worthy for my selfe to be heard in any request vnto thee for I am a sinner Yet Lord being confident of the pardon of my sinnes in Christ in whose power is onely to forgiue sins I am bold to come vnto thee to begge the pardon of my sins as of my sinnes so of the sinnes of this thy weake and sicke seruant that lyes pained and diseased not onely in the outward members but in the inward parts of the body And though thou hast depriued him of experience in naturall Physicke whereby his skill to doe himselfe good yet good Lord be thou his Physitian and let thy helpe and assistance neuer faile in this his weakenesse to doe him good and strengthen him And if it be thy will O Lord restore him againe vnto that health which herâ—tofore to the comfort of himselfe and many others hee hath enioyed O Lord thou art able not onely with meanes as vnto Hezekiaâ— but without meanes as vnto Malchus eare and blinde Bartimaeus but euen against meanes as vnto the widdowes sonne going vnto his Graue and the Sunamites sonne at the Prayer of Elisha O Lord thou didst beyond all hope and expectation raise Lazarus stinking in the graue and Peters wiues mother of a burning beauer and the woman of her bloudie issue and the man that was irrecouerable of the dead Palsie onely by thy vertue and power O Lord now when all meanes seeme to faile that wee know not whither to goe but vnto
Keepe me from fees that neuer 〈◊〉 to take my life from me ô Lord Thy seruice is most perfect free to know thee 't is eternall life Reach out thy helping hand to mee against my foes that gainst me striue O God from whom all good desires from whom all iust workes doe proceedâ— Whose wise great actes all men admires assist me in the time of neede O Lord whose power and qualitie is sinners trespasse to forget Being tied and bound with chaines of sinne for pitty loose me I intreat Assist me in this mortall age what change or chance so ere befall From Sathan sinne and enemies rage Lord still defend me from them all Almighty God which giu'st vs grace now in thy name to pray to thee And promisest in any place when ioynes together two or three Thou wilt giue and grant what they request now Lord doe the desires fulfill Of vs thy serâ—…ts us seeme best and most expedient to thy will In this world knowledge vs granting of thy pure trueth and sanctity And after death let our new being be life with thee eternally O God that no time doest despise the fighing of a contrite heart Nor the desires of sinners cries in troubles anguish griefe and smart Assist our prayers in distresse and graciously vouchsafe to heare When sudden euils vs oppresse and subtill crafâ—s of foes vs fear Let them ô Lord be brought to nought and by thy goodnesse scattered be That so to vs no hurt being brought we may giue thankes and praise to thee Oh God of mercy we thee pray to looke on our infirmities And all those euils turne away which we deserue contâ—…llie Grant that in troubles and sicknes we put our trust and hope in thee And serue thee in true holines in awefull â—rueth and sanctitie Through Christ the onely aduocate and mighty Lord of all mankinde That workes Gods loue from wrath and hate towards his elect to be most kinde Oh God to whom all hearts are seene and hid desires are plainely kâ—owne My life reforme and minde make cleane my spirit inspire to be thine owne That I may loue thee perfectly and magnifie thy holy name Through Christ my Sauiour worthily and all the world confesse the same Lighten my darkenesse Lord I pray thee from daily dangers me defend Let not flesh world nor deuill dismay me keepe me both to and in the end Thy mighty hand and arme protect mee thy mercy in Christ be my saluation Lord euer let thy word direct mee and thy Spirit giue me consolation The peace of God which farre exceeds all vnderstanding of mans wit Preserue my soule from wicked deeds and gâ—ide my heart to doe what 's fit A Morning Prayer for a priuate person ALmighty God and heauenly Father I make my prayer vnto thee in an acceptable time calling most faithfully and feruently vpon thee in the name and mediation of my Lord and Sauiour Iesus Christ thy well beloued Sonne in whom thou art well pleased trusting that for his sake and for the multitude of thy mercies thou wilt heare me and grant my petitions may be acceptable in thy sight O Lord my strength and my saluation Almighty immortall and invisible God who inhabitest eternitie and dwellest in light that none can attaine vnto whom neuer man saw neither can see as thou art in thy eternall glory with this eye of flesh and liue vnto thee oh Lord God doe I prostrate and direct my selfe most humbly confessing that I am but dust and ashes not worthy to open my lippes to speake vnto thee or once with my eyes to looke vp to thy heauens to behold thy glory in thy wonderfull workes for oh Lord I haue sinned against heauen and against thee and am not worthy to bee counted or called thy Sonne being by nature the child of wrath a fire-brand of hell altogether both in body and soule begotten conceiued and brought foorth in sinne and have euer since my first originall liued and continued therein adding sinne vnto sinne and heaping vp transgression vpon transgression and drinking in iniquitie as the beast doth water so that oh my Lord God if thou shouldest but behold mee with thy pure eyes that can abide no iniquite thou mightest not onely punish and afflict me with diuers crosses with sundry paines sicknesse and diseases in this mortall life but O Lord thou mightest follow and pursue mee with thy secret hatred with thy infinite and eternall displeasure yea and for euer giue me my part portion with the wicked reprobates and damned spirits in infernall darkenesse But oh Lord though by nature and desert hell be my portion yet thou hast pleased for Christ his sake in whom alone I beleeue the pardon of all my sinnes originall and actuall of omission and commission of ignorance and knowledge and of presumption in all which kindes I haue mightily offended thee mine owne conscience beside the testimony of thy word bearing witnesse which is greater then if ten thousands of witnesses should stand vp against me But ô Lord for thy Christ his sake that immaculate and vnspotted I am be that was once sacrificed for the Redemption of the whole world doe away all my sinnes and offences and let them not at any time through Sathâ—ns accusation or aggrauation stand vp against me neither in conscience in this world to accuse mee or in the day of thy second comming to condemne mee wash them away ô Lord in the precious blood of thy Sonne and for his sake bee at peace with mee Seale vp vnto my soule and conscience this day and while I am in this life the assured pardon of all my sinnes of thought word and deed Let thy Spirit dwell in me and testifie vnto and with my Spirit this day the assurance of my Iustification and adoption O Lord sanctifie and regenerate mee to thy Image through thy holy Spirit from whence through Adams sinne and my owne actuall I am fallen should for euer lye plunged therein if thou Lord shuldest denie to reach foorth vnto mee thy mercifull hand or thy hand full of mercy and aboundant kindnesse in Christ. O Lord if when we were dead in sinnes and trespasses and inasmuch as in vs lay thy most malicious enemies when wee were without God and without hope in the world and sought not after thee till thou as to Adam in the garden didst seeke and finde vs out How much more beeing in Christ and in him seeking thee wilt thou be found of vs and nigh vnto vs when wee call vpon thee O Lord thou hast promised that if wee aske wee shall haue if we seeke we shall finde if wee knocke it shall bee opened vnto vs wherefore I beseech thee pardon my weake Faith O Lord encrease in me godly sorrow for all my offences past and present ô let mee sorrow that I cannot sorrow according to the heighâ—… multitude of my transgreâ—… Lord make mee to know my sâ—… not onely open but secret not 〈◊〉 the highest but
small but my heart may affright terrific and amaze mâ— as it did Dauid when he cut off the lap of Sauleâ— garment And when I haue sinned let thy louing countenance shine vpon me as it did vpon Peter when hee had denied thee that I may poure forth a fountaine of teares And in bed if I happen to awake at midnight giue mee thy holy Spirit that with sobs sighes and groanes in the secret closet of my heart I may cast vp loude cryes vnto thee not onely for my sinnes past in the darke night of my childhood and youth while I knew not thee but euen now since I came to some groath and manhood in Christ I haue broken all thy Commandements thy Lawes thy Statutes thine Ordinances not in ignorance but in knowledge for which I haue neede againe to pray vnto thee Wherefore Lord forgiue mee forgiue mee for thy Christ his sake O my Loue my Doue the blessed and powerfull Sauiour of my soule thou knowest that I haue sought after thee euer since I knew thee by night in my bedde haue I sought thee whom my soule loueth O my Sauiour since thou hast first drawne mee with the cordes of thy loue let the strength thereof hold mee so fast that I may for euer abide constant in the like loue to thee againe Thou hast promised that him thou once louedst that thou wilt loue him vnto the end Good God in thy loue keepe mee this night in soule and body and not onely mee in mine owne person but all that belong vnto mee for the loue of thy onely Sonne Iesus to whom with the Father and the holy Ghost be all honour and glory by mee and all thine this night for euermore world without end Amen Amen An Inuocation to God humbly praying for remission of sinnes VVEll-spring of bounty God of feare beginning that mak'st all begin With what oblation to appeare t' appease thy wrath that 's due for sin I know the blood of bulls and beast or sweetest Incense that doth rise From earth of old they were the least and are not now of any prise O how should I be reconcil'd againe vnto thy louing fauour How long Lord shall I be exil'd from my sweete Lord and onely Sauiour How long oh haue I call'd to thee to thee in name of thy deare Sonne Yet what I ask'd thou gau'st not mee and what I would is left vndone I long haue knocked at thy dore of mercy but no â—n rance finde Sorrowes and troubles more and more increase and vexe my soule and minde I daily waite most wofull motall before thy seate of clement grace But may not peepe within thy portall nor see thy glorious beauteous face I sighe I mourne my teares are seas I sinke vnder the burdenous load Of sinne and shame and finde no ease prouoke me forward with thy word My selfe chastising I desire to quench thy wrath with floods of teares Yet still encrease thy fearefull fire and so eucrease my daily feares By prayers thee to presse who dares except by thy Sonnes mediation To seeke thy glory 's all our cares and the end of earthly mens creation What course should I then poore wretch take to doe or aske that 's good and iust But vnto thee my prayers make and onely in thy Sonne put trust If that my sinnes shall thee offend then all thy creatures rage and storme And all conspire by thy command to punish me poore silly worme Where shall I be or whether flie from sight of thine all-seeing eyne As Noahs Doue on earth am I and cannot looke against thy shine But if thou show thy louing face all creatures on my seruice tend Men beasts and Angels doe me grace to helpe me all their powers doe bend What should I then say giue or doe what paine can gaine thy fauour lost Riuers of oyle or ought thereto they are thine owne and of thy cost Accept yet Lord the sacrifice of heart and calues of lippes vnfain'd This is that offering thou didst deuise to haue thy grace to be obtaind The free-will offerings of my zeale in sense of sighing still ascending They to thy mercies seate appeale and would make peace for mine offending Although mine heart and tongue doe falter Yet through my Sauiours blest mediatiâ— Receiue this offering on thine alter with all my best imagination Heare me in him in him relieue me for without him no helpe can bee None can my soules or hearts ease giue me nor can I inward comforts see Till I know that thy wrath 's appeas'd and haue thy Charter for my pardon Then shall I finde my heart so eas'd that I desire no further gueÌ„rdon And now I most vnhappy man that did offend my God so kind By grace in him in all I can I le seeke with heart with soule and mind To honour serue obey and please him that is my gracious maker Whom I beseech to grant me peace and make me of his ioyes partaker An Euening prayer to be said with a whole Family O Most blessed Sauiour bâ— whose merits alone theâ— is graunted vnto vs this preseâ— libertie to approach vnto the Fâ— ther and in thy name after thâ— end of our labours this day accomplished by which through thy goodnesse wee haue profited our selues and furthered the continuaÌ„ce of humane society which by no meanes could continue if wee did not seriously apply our selues in the workes of our vocation in which thou hast ordained that euery man should liue not onely to his present necessity but vnto the furthering of the welfare of our children and alliance which accordingly wee haue this day done so farre foorth as the approaching â—ight would suffer and as our fraile bodies soone spent and tired with the cares and labours of this world would giue vs leaue And seeing thou hast ordained the night for man by sleepe to refresh himselfe Lord we intreate thee to giue vnto our bodies such rest and sleepe this night that the day following wee may be raised strong in minde and body to goe on in our seuerall labours honest businesse and employments in moderation wisedome and discretion as may bee most to thy glory and to the honour of thy great name O Lord wee beseech thee let not our sinnes of which wee bee many wayes guilty cause thee to remooue away our sleepe from vs nor frustrate this dayes endeauours let no blasting or mildewe or any the euill that walketh in the darkenesse hurt the fruite of our labours Let no sons of Belial when we are in our fast sleepe come in vpon vs to spoyle without nor steale within that which thou through our honest endeauours or the gift of our parents hast blessed vs withall for as the beastes of the forreâ—… which are of sauage nature hunt after the prey so wicked meâ— that aske not their bread of thee doe in the night by violent hands robbe and spoyle thy people O Lord we know not but that for the wickednesse of our hearts
and waking Keepe vs O Lord this night present euen vs and ours that we bee neither disquieted by dreames nor surprised by any sudden violence nor affrighted by any terrour but graunt vs this fredome libertie that wee may lye downe in peace and rest and rise vp againe in due time safely to the honour and glory of thy name and the managing of our worldly businesse in thy feare through Iesus Christ our onely Lord and Sauiour Amen A Prayer for Faith O Lord our God thou hast reâ—eaâ—ed in thy word that the iust should liue by Faith and that without â—aith it is impossible to please thee and although aâ—… not faith yet as many as are ordained to eternall life by thy power and gift doe truely beleeue O Lord I doe beleeue encrease my faith and helpe my vnbeliefe and grant that through hearing reading of thy Word I may grow stronge in this grace and encrease from faith to faith And open my heart O Lord as thou didst Lydias that I may beleeue the Word to be thy Word and thy promises therein contained to be giuen not vnto others but vnto me And that when thy word saith Beleeue and yee shall be saued my heart may presently answer thee Command or say what thou wilt I beleeue Lord not historically but sincerely from the bottome of my heart Lord helpe my vnbeâ—eefe And O heauenly Father grant for thy Sonne my Saviours sake that when stormes of temptations shall fall vpon me as on Peter on the water yet beyond his example hauing thy Word to support me I may beleeue in thee and though with the eyes of my flesh I see no hope but that my faith may frustrate mee yet like Peter I may not sinke but seeke for further helpe from thee and being assured that euery word of promise is most certaine let me still aboue hope and beyond hope beleeue in thee yea and though with holy Iob thou kill my body yet will I trust in thee for I know thou wilt saue my spirit and vnite them againe in the day of the Lord. Sweet Sauiour whensoeuer I shall bee stung with the remembrance of my present or passed sinnes graunt I may like the faithfull â—sraelites in the wildernesse looke vnto the pillar of thy Crosse on which thou suffâ—redst death for my sinnes and through the vertue thereof apprehended by faith like the diseased Woman in her bloudy issue and perishing griefe with one glance and touch of sincere and iustifying Faith be suppled comforted and cured of my troubled spirit and wounded conscience O heauenly Father grant that the oyle of Faith in mee may neuer thorow temptation bee weakened much lesse vtterly decayed but as the oyle in the widowes Cruse through thy blessing bee more and more encreased this graunt for the honour of Iesus Christ my Lord and Sauiour Amen A Prayer for the Remission of sinnes O Lord God in greatnesse infinite in power omnipotent in Counsell wonderfull and in Iudgement tâ—rrible Although 〈◊〉 miserable sinner haue by thy iustice truely deserued everlasting damnation for my horrible sinnes yet I beseâ—ch thee cast mee not away with thâ—m that haue not knowne thee or such as forget God or such as runne on in their wickednesse and neuer say what haue I done for I appeale from thy rightfull iustice to thine vnspeakable mercy and humbly cast downe my selfe at thy feete and confesse my sins beseâ—ching and begging compassion and pardon behold O Lord I am a piece of that purchase that cost so great a price as the bloud of thy deare Sonne my body and soule are the Temples of the holy Ghost the postes whereof are sprinkled with his most precious bloud which cryeth for mercy And therfore enter not into the course of iudgement with me for there I know I shall bee ouerthrowne but forbeare mee forgiue mee and acquit me vpon that satisfaction which he hath made for penitent sinners O Lord though the stipend of my sinne be death and the merit of my transgression eternal perdition yet is thy mercy aboue all thy iudgements and thou canst forgiue more then I can offend Wherefore I pray thee set thy deare Sonnes Crosse and Passion betwixt thy iudgements and my soule Looke vpon me with the eye of mercy and compassion as thou didst vpon the sinnefull Woman at the banquet and the Publican in the Temple whole pardons are registred in thy Booke for my Comfort O Lord bow downe the height of the Deitie to behold my vilenesse and misery a liuely image of the prodigall Sonne who knew no other helpe but onely thee my most loving Father whom I haue so highly offended powre the oyle of mercy into my defiled and fainting heart search it that I may not flatter my selfe to extenuate my sinne cleanse it and season it with the oyle of thy grace to receive and retaine all goodnesse heereafter Lord I thanke thee for thy patience and long suffering that thou hast not suddenly after my desert taken vengeance on mee but giuen mee a longer time of repentance wherfore I beseech thee appease thine anger towards mee now loose in me the workes of darkenesse create in me a newe heart and because thou expectest my amendement that I may haue thy fauour I beseech thee graunt mee thy fauour that I may amend giue me grace to repâ—nt vnfainedly with fasting weeping and mourning and make my faith liuely to beleeue that I am forgiuen in Iesus Christ. Let not the faults of my Forefathers light vpon my head who haue walked in their sinnefull steps neither be angry with mee for their sakes but let the wel-doing of Iesus Christ who hath shed his bloud for me succour me and procure my pardon for giue all my sinnes of youth and age negligences and ignorances thoughts words and deedes and keepe mee from presumptuous sinnes O Lord looke not vpon the Pharisie for he dissembleth nor vpon the Publican first for hee sayeth little for himselfe in outward shew nor vpon Mary Magdalen onely for she had but seuen deuills but looke vpon me that of sinners am chiefe worse then either Pharisie Publicane or Marie who haue as many sinnes as haires vpon my head and a greater clogge vpon my Conscience then any burthen that man hath to beare and doe therefore openly earnestly vnfainedly and continually call vpon thee O Lord keepe vnder Satan that hee compell not my conscience to dispaire quench all the euill motions of my minde striuing against thy diuine pleasure and restore in me the Image of thy Sonne that I may liue in thy feare dye in thy fauour rest in thy peace rise in thy power and remaine in thy glory for Iesus Christ his sake our onely Lord and Sauiour Amen In this Meditation the distressed humbly confesseth his sinnes and the vanities of his former times lewdly mispent and resolueth and exhorteth all others to returne vnto God with speedy true and vnfained repentance AN heart that 's broken and contrite to God
is a sweet sacrifice Repentant sinners him delight farre more then iust men in their eyes What I haue bene my God hath knowne What I now am the Lord doth see What I shall bee to him is showne from him no secret kept can be How I consum'd so many yeares mispent so many months and dayes Both houres and minutes all appeares to God who markes my life and wayes Time is the meane that all things tries Time worketh what mens wits deuise Time with his swiftnesse euer flyes And Time in time will make men wise Fly from me follies of my youth packe hence my sinnes that burd'ned me Welcome to me is Age and Truth now I by faith in Christ will be Whose sinnes doe make my heart to bleed let them examples take by me Whose wickednesse all mens exceeds come Lord in mercy pardon me Lord now let me depart in peace I â—â—ele thy rod I finde thy loue My paines doe grow my ioyes encrease this mercie comes from thee aboue My sicknesse is a present meane to heale and cure my wounds of sinne Lord purge all my corruptions cleane and let my death my life beginne A Prayer for the forgiuenesse of Sinnes ETernall God and louing Sauiour before thy Baptisme thou didst send Iohn the Baptist to preach remission of sins through repentance and faith in thy name And after thou wert Baptized and entered into thy Ministrie thou that didst exhort all that were weary and laden with their sinnes to come vnto thee saying that thou cammest to call sinners to repentance and that the whole had no need of the Phisitian but the sicke Wherefore o Lord being deadly sicke with the sence of my sinnes and with the Samaritane wounded vnto death I entreate thee in the teares of a sorrowfull heart to wash me not onely my hands feete and head but also my heart from sinne O Lord powre into my wounds the oyle of mercy that it may pacifie and quiet my minde in thee O Lord wash me with the bloud of thy Sonne as with Hysop for I haue with the Prodigall sonne and Lost sheepe erred in the vanitie of my minde But ô Lord as Philip found Nathaniel when hee looked not for him So by true repentance and hearty confession let me be found of thee and in thee now seeking after thee O Lord I thirst after thee and for thee wherefore send thy holy Spirit into mee to mollifie and comfort my hard and vnrepentant heart O Lord it cannot by nature enter into my minde that I am so wretched a sinner but by thy word as vnto Nichodemus thou hast made me to see that except by true repentance I be regenerat and so as it were borne againe I cannot enter into the Kingdome of heauen that is possibly be saued But ô Lord thou hast made me to know sinne and how sinne became sinne by the reuerent vse of thy word for though there be sinne in vs before the knowledge of thy Law yet sinne without thy Law was not imputed but thou hast giuen vs Christians this thy law as a touchstone to know sin and that sinne is the transgression of the Law for if there were no Law there would be no transgression wherefore thy Law which was ordained vnto me vnto life by the search thereof hath slaine mee vnto death and made me immeasurably sinfull for by the Law thou hast made mee to know sinne which by no other meanes I could know or should euer haue found out for how should I haue knowne lust to be sinne if thou hadst not said I should not lust Wherefore O Lord seeing it is so with me that I doe the euill which I would not and leaue vndone the good that I would binde this strong man in mee that though Sinne dwell in mee yet hee may not raigne ouer or rule in mee yea mortifie the wicked deeds of my flesh by thy holy word and mighty operation of thy spirit O grant that by the dying of the Lord Iesus sinne in all his kindes and force may be subdued and dye in me lest that thereby I be made to come short of thy glory which thou hast promised to all repentant sinners Good God grant that I may not yeeld my members seruants vnto sinnes but reserue them seruants vnto thee in true righteousnesse and holinesse all the dayes I haue to liue in this life O Lord as Ammon hated his sister Tamar after hee had abused her with himselfe and himselfe with her so that hee could not abide â—ere nor well might himselfe by reason of himselfe giue mee grace I may hate sinne not onely after but before it is committed with no lesse indignation then they did each other and thou them both O Lord let the old man that is in me be so crucified with Christ in the power of his death that I may henceforth be no more seruant vnto sinne for that thou hast said that a carnall man liuing in sinne cannot please thee O Lord giue me thy spirit that I may hate the things of the flesh which are nothing but san against thee and loue the things of thy spirit as ioy in the holy Ghost peace of conscience long-suffering patience in bearing and forbearing wrongs with faith and the like graces and fruits of thy most holy spirit O Lord seeing I haue to the subduing of sin desired the gift of thy holy spirit let mee be carefull by the vse of all holy meanes to walke in the spirit And seeing thou hast condemned sinne in him that knew no sinne for my sake O Lord condemne it not in me againe and as the first birth is nothing but sinfull Adam Lord graunt that by this my second birth I may be a continuall liuing spirituall man in Christ thus hauing confessed my sinnes with hearty sorrow I beseech thee for my Sauiour his sake to forgiue me my sinne and to strengthen mee all the dayes of my life to come that with the man in the Gospell I may follow thy heauenly counsell and sinne no more neither in action affection nor intention lest this my confession and contrition should be in vaine which O Lord forbid for thy Christ his sake Amen Amen The Repentant complaineth of the grieuousnesse of his sinnes and desireth mercie and pardon and to be deliuered from Sinne and the guilt and punishment thereof HIdden O Lord are my most horrid sinnes vnto the world though open plain to thee He neuer betters that no time begins corruption killeth all good thoughts in me What sinne doth dwell in this vild flesh of ours but doeth encrease like monsters huge in me Committing them both minuts dayes houres as swift as time so fast grow they in me Rent thine own flesh teare thy wretched haire scrape clean corruptions marrow froÌ„ thy bones Put out thine eyes cut off thy tongue stop eares lame all thy senses to kill sinne at once I faine would walk that know not how to creepe I am opprest with such most
scandalls and disgrace With thy protection Lord approach and let thy mercy me embrace Let not me come within the reach of their inuentions and deuice Whose facts are foule they faire in speech and by base flattery me entice Nor such as lye in wayte for me obtaine their wish who doe desire Fit time and opportunity to worke the euill they conspire O let me tread in the right path and walke from faith to faith in loue Obserue thy lawes and shunne thy wrath and forward to all vertue mone And let my conscience witnesse beare of my saith and integrity Let all men see the Christall cleare of my poore hearts sincerity Though I good Father cannot liue free from all sinne and all offence And some take cause though I none giue yet keepe thou cleare my conscience Shall I deserue still as I doe mens iust reproofes through indiscretion And that against my meaning too and suffer carnall mens oppression That breake forth into bitternesse against me that am weake and lame And vomite out their filthinesse What thou hast done they count my shame And take it as an argument that I am in deiection And thinke it is thy full intent to keepe me from protection Indeede O Lord I must confesse my sinnes deserue sharpe punishment Worthy of more and not of lâ—sse then all the plagues on me hast sent I more should taste then I can beare or able them for to endure Thy mercies yet they doe me spare and make me cleane that am impure But in my weakenesse of behauiour I this haue done which caus'd me fall But yet I trust in Christ my Sauiour his pâ—â—tious blood hath payd for all Depending on thy mighty power to saue keepe and deliuer me Lest miseries doe me deuoure and enemies my sorrowes see And take oâ—casion to pursue pretending to my soule no good Inâ—etered hatred they renue to eats my flesh and spill my blood Therefore consider my great groanes preuent the dangers comming nigh me My heart is rent with sighes and moanes J flye to thee O Lord stand by me Why standest thou a loose alas seem'st not my troubles to regard Why turn'st thou Lord away thy fâ—câ— mine heart doth hope for some reward Why hidest thou thy selfe me fro when troubles are so much abounding As though thou Lord dâ—dst me not know thy darts are alwayes mine heart wounding There is no helpe for mâ— in thee they say thou nothing doâ—st respect me I neuerthelesse will come to thee for Christ his sake thou wilt not reiect me The rather therefore me relieue that righteous men may well perceiâ—â— Thou ready art thine ayde to giue and their desires wilt not deceiue And not to faâ—nt when they are tride with like afflictions any wayes But shall with patient minde abide thy will and giue thy name the praise The dullest hearts thou doest prepare to call on thee and thou againe Doest heare their cries and them do'st spare and easest them of griefe and paine How long O Lord how long wilt thou forget me and how long shall I Seeke to be heard and know not how to make thee listen to my crie How long shall I thy counsell seeke yet ignorant what course to take I pray thee O Lord most meete with sighes and groanes which neuer slake My heart with griefe and heauinesse powres forth complaints continually Before thee in my great disâ—…sse yet inward light obtaine not I That lighten should my pensiue soule and comfort mine afflicted heart Thy wrath with rigour doth controle my forward hopes and causeth smart Thou threatn'st sorrowes to encrease to such as seeke to other gods Why should not then my torments cease that child-like feare thy awfull rods Sith I in thee my faith repone why should I then true wisedome want It being sought from thee alone why do'st thou then refuse to graunt Thou didst create all men at first and doest preserue and all maintaine Thy Sunne doth shine on best and worst the same to all thou do'st remaine But sith to thee alone I kneele and onely vnto thee doe call O let me Lord thy mercies feele and let thy drops of mercy fall With thee there is redemption and thou deliuerest all that trust In Christ for their saluation by whom the sinfull are made iust Thou keep'st them safe vnder thy wings of fauour from the mercilesse Thy fauour giueth all good things to thine Elect in their distresse O therefore be my rocke where on I may both safely build and rest Castle of refuge Arke alone in which I am in safety blest For thou hast promis'd in thy loue that they that put their trust in thee Like Syons mount which doth not moue shall safely stand eternally Breake thou the chaines which haue me tide remoue the sorrowes from my heart Wherewith Lord all my vaines are dried and I am parcht in euery part That I walking at liberty with a free spirâ—â— may salue my sore My hope may liue and crosses die and I sing praise to thee therefore And let my â—oes no more preuaile that Lyon-like doe me destroy And like to Wolues they me â—ssâ—ile that spoile the Sheepe the Shepheards ioy O carry me Lord in thine armes througâ— out these miseries cleane away And safâ—ly keâ—pe me from all harmes that now sticke fast in mire and clay Let no vntimely suddâ—ine Fate cut off my dayes ere fully spent Or raging floods sinke mine estate nor swallow me incontinent But rather Lord returne them backe these swelling waues that reare and rage On euery side to worke me wraâ—ke their gusts and tempests Lord asswage Let me passe on my mortall course and finish these my dayes of life Of thy meere loue and kinde remorse in peace and loue from hate and strife A thanksgiuing after the receiuing of the Lords Supper O Heauenly Father I thanke thee that thou hast made me this day to sit downe with thee at thy heauenly Table and hast giuen me the bread of God that came downe from heauen not as the Mannah which being eaten afterward did perish and the eaters too and hast made this Sacramentall body and bloud of thy Sonne to be meate indeede and drinke indeede farre surpassing the olde carnall Mannah which extended but vnto the body but this spirituall foode which thou hast giuen mee with thiâ—e owne hand hath in it a quickning life for the present and an assurance of an eternall life in the life to come Wherefore hauing fed on thee this day by faith in my heart let the sweet comfort thereof so cheare my soule that I may more and more thirst after thee and by godly liuing expresse my dwelling in thee and so be more and more assured that thou art that Christ and Sonne of the liuing God my Sauiour and Redeemer in life and death and for euermore after death for vnto this end O God the Father thou hast sealed thy Sonne to be my Sauiour in thee will I for euer trust in this life to be
all the dayes of thy youth And how many of Gods good creatures hast thou prophaned in thy belly on thy backe on thy neck to pranke thy Iezabels face thinking nothing good enough and fine enough to pamper thy earthly carcasse And doest thou thinke that God will now in thine olde age accept thy blinde seruice Thy repentance comes too late God will not regard thy sacrifice but as thou regardest not him when hee called in thy youth so now he will not regard thee in thine olde age though thou make many cries vnto him yea there is no sacrifice can cleanse thee from thy sinnes thou hast cast Gods law behinde thy backe and committed the sinne against the holy Ghost so that it is in vaine for thee to hope for mercy thou canst not be forgiuen though with Esau thou shâ—d neuer so many teares Thou art a reprobate by Gods decree and what knowest thou but that thou art in hell already so that do what thou wilt thou canst not be saued And therefore drowne or hang thy selfe or cut thy throat O Coward kill thy selfe and so shalt thou rid thy selfe out of this present paine O heauenly Father look down vpon this my wounded spirit and O Lord driue away Sathan that he preuaile not in these temptations against my soule O Lord so strong and violent are his temptations that I know not how to resist them but by the strength of thy holy Spirit which I beseech thee O Lord may powerfully and comfortably ayde assist me now and for euermore Lord for thy Christ his sake in whom I onely trust to obtaine thy mercy doe away my sinnes and speake peace vnto my soule against this lying serpent that thou art and wilt be my saluation O Lord. create in me a cleane heart and renue in me a right spirit that I may learne to feare thee according to thy word deale bountifully with me thy seruant that I may escape these temptations and in spight of Sathan liue to keepe thy word let not such contempt reproach come vpon me but saue mee out of the iawes of hell and from the power of Sathan for thy names sake and for thy mercy sake and for thy Sonne his sake O Lord I beseech thee And though my soule through these temptations cleaue vnto the dust yet quicken thou mee according to thy word and though the sorrowes of death hereby compasse mee in on euery side and the terrours of hell haue now caught hold on mee yet O Lord I beseech thee to deliuer my soule And though Sathan hath compassed me with the multitude of his temptations yet in thy Name O Lord I am confident that I shall ouercome them And though thou hast suffered Sathan for a time to buffet me yet I beseech thee as thy Sonne Iesus my Sauiour hath taught mee in this last petition of his holy Prayer let me be neither further led nor come into temptation but as in the wildernesse after Sathans three-fold temptation of thee thou by faith in the Word of thy Father didst resist him that in the end hee left thee so that thy Angels ministred comfort to thee so most sweet Sauiour help me so by the same skill of thy holy Word that I may resist Sathan and after the battell be comforted and confirmed in obedience by the most sweet comfort of thy holy spirit O Lord my Sauiour how did he tempt thee to make away thy selfe but could not preuaile So O Lord strengthen mee by the same power of thy Godhead and a true liuely faith by which I am ingrafted into thee that I may neuer by Sathans power be forced against nor with my will to commit the wickednesses wherewith hee tempteth mee O Lord hee could not enter into the Heard of Swine vntill thou gauest him leaue wherefore by thy vnlimitted power curbe and restraine him that hee enter not into mee much lesse worke his will of mee as he did of them He faine would haue killed thy seruant Iob as hee had done his children seruants and cattell but thou wouldst not giue him leaue So O Lord he hath striuen to doe with me but thou hast kept mee and resisted and rebuked him in my behalfe he striueth like a roaring Lyon to make mee his prey and beateth hard to enter into my heart which thou hast swept and garnished to be a receptacle for thy selfe wherefore O Lord let that stronger man euen thy holy Spirit keepe sure my soule vnto thee that I be not ouercome with his furious assaults and temptations to let goe my hope in thy mercies thou delightest not in the death of a sinner but rather to shew mercy that hee may be saued Lord for thy mercy sake saue mee and helpe mee for thy Sonnes sake keepe mee from the rage and fury of this my great oppressour O God he would fame play the lying spirit vnto my soule that he might plunge me in thy great displeasure but O Iesus I beseech thee saue mee and driue Sathan away from me that hee neuer come at mee more O God he continually striueth with mee for my soule as hee did with thine Angell for the body of Moses but as then thou didst defend it and thine Angell and in the end rebuked Sathan So O Lord defend me rebuke Sathan that he preuaile not against me neither in health in sicknesse nor yet at the point of death but send thine Elect Angel of the couenant Christ Iesus my annointed Sauiour and his innumerable heauenly Souldiers here to keepe me and at my end to conduct my soule to that place of rest where this champion of hell shall not once dare to defie it or cast forth any wicked accusation against mee and that for the merits of thy dearest Son and sprinkling of his bloud vnder which I expect my safety and saluation both heere in the Church militant and for euer in thy Church triumphant therefore to thee most holy Trinity and Lord God of Sabbaths be giuen by me and all thine both present and eternall praise Amen LACHRIM 4. Wherein the distressed prayeth GOD to keepe him from despaire howsoeuer men goe about to ruine him or his estate not regarding so God in his mercie and protection be with him who or how many rise vp against him IN thee O Lord I put my trust and yet there are which daily say There is no helpe for me vniust but Lord thy word cannot decay Thou art my God how can they then proue that thou wilt none helpe me send I am brought low in sight of men there 's none will helpe or comfort bend My basket and my store is spent they say it was by thee accurst Thou didst at take that hâ—dst it sent but they take all things at the worst At me they gape at me they wonder as at a monster seldome seene On all their workes and words I ponder what I now am what I haue beene I faint at nought thou know'st my smart th' art my
doe me teach In vnderstanding truth instruct me vouchsafe me perfect patiencâ— And to freedome Lord conduct me where is no loss nor paine of sence And from these dangers Lord me free which most I feare and soon'st possesse The comforts most desir'd by me and so enioy true happinesse O make not Lord thy absence long but hasten my deliuerance Against my foes Lord make me strong which doe themselues 'gainst me aduaâ—ce That ready are with onset new for to assault my silly soule Wearied with stormes that doe accrewe and plung'd with waues which o're me roule Wherefore hast thou left vnto vs by thy word a commandement To cast our care on thee which thus with weighty burthens vs torment With promise to vs helpe and ease thou seest and know'st Lord our desire Our secret hearts and all our wayes all 's plaine to thee as light as fire If therefore I should iustifie my selfe I should condemned be Thou find'st me out and do'st me trie my righteousnesse is nought to thee Disclayming my integrity I cast me downe Lord at thy feete And pray for pure sincerity that I doe all in all that 's meete Wherefore thou art most mercifull when wants and weakenesse we confesse Yea then thy gifts are plentifull vs to relieue in our distresse On thee my burthen Lord I lay for well I know thou câ—r'st for all That thee beleeue loue feare obay and for thy grace and mercy call My faith and hope is all in thee I am of imperfections full I aske why thou doest visite me should I that blockish am aâ—… dull Defil'd within and eke without plead duties done â—r else be mute It is in vaine to goe about with thee O Lord for to dispute Who euill am in my best way in purest thoughts yea most impure Pardon my weakenesse Lord I pray and giue me zeale and truth to endure With humblenesse and perfect loue which Lord thou doest of me require Instruct me God with wisedome moue me guide and leade to thy desire Shew me the way that tends to blisse after this my long straying hâ—â—re And bring me home where all peacâ—â—s let thy free fauour Lord appeare Wherein is life and liberty comfort ioy and societie With rest peace and tranquility for them that liue in piety O happy he whom thou protectest most happy he whom thou doest loue He is happy and sure whom thou respectest he is fed and clad from thee aboue In all good things he is rich indeede when he doth call thou doest him heare What he doth aske thou giu'st at neede he seekes and findes them euery where When he is sicke thou doest him â—ure when poore thou doest his wants supply When he is sad he shall be sure thy sauing helpe and health is niâ— When he is troubled doest defend him in danger doest securenesse giue him When men him hate thy loue wilt send him when almost dead life doth reuiue him And giu'st him then such ioyes for euer as no mans wit can apprehend Me fauour graunt Lord bring me thither to these thy blessings without end This fauour Lord vnto me shew and blesse my contemplation Onely in heauen and hee I know is perfect contentation My sorrowes shall be turn'd to ioy my wants vnto sufficiencie My teares to gladnesse from annoy mourning to mirth and melodie My soule keepe safe from death and hell my feete from sliding and from falling Let mâ— vprightly walke and dwell and on thee still O Lord be calling Who do'st performe thy promises and let'st none empty part away That with their hearts seeke thy mercies or doe for helpe or comfort pray Send helpe therefore and saue me from them that would me quite deâ—oâ—re And daily grieue me and depraue me my soule 's with Lyons euery houre I wads as through the raging sea I dwell amongst them set on fire Whose teeth are spears whose tongue beares sway like two-edg'd sword with wrath and ire Thy mercy therefore and thy truth let be my bucklen and strong sâ—…ld Hast beene mine hope euen from my youth let troubles cease new ioyes me yeeld Set me vpon thy rocke for 〈◊〉 of perfect loue and true reliefe Let rest and refuge faile me nâ—uer and thy protection saue from griese Bring thou to passe what 's fit for me what thou doest know expedient That righteous men thâ—â—nd may see and how my hope obâ—â—in'd conâ—â—nt That they may of thy glory talke and speake of thy eternall praise All men shall say that see me walke doubtlesse God will the righteoâ—s raise There is a God thâ—â—'s gracious goâ—d to them that be of perfect heart When he hath all their foes with stood heauens ioyes to them he will impart A Prayer in the time of plague or other extraordinarie sicknesse O Lord our GOD in whose name standeth our helpe and who amongst other euills hast promised vs to deliuer thy people from the 〈◊〉 of the Hunter and the noysome Pestilence wee beseech thee take this thy Plague away from vs And as the stench of our sinnès hath ascended vp into thy nosthrills to prouoke thy wrath against vs so let our humble supplications come before thee to procure our happy and speedie release from it Lord call backe thine Angell and cause him to sheath the sword againe We are thy children the worke of thy hand we are sorrie for our sinnes which are the cause of all this and wee purpose amendment wee are but men dust and ashes not able to beare long therefore Lord haue mercy vpon vs and that soone send vs comfort and suffer vs not to perish after so miserable a sort We thanke thee O Lord that thou hast not left vs altogether comfortlesse without hope but hast somewhat withdrawne thine hand and spared many hundred of vs in comparison of those whom thou slewest before and now wee reioyce at this abatement yet stand in awe we presume vpon this thy fauour but with feare and trembling wee trust it shall be euery day better yet we are carefull to winne it by pleasing thee Wherefore O Lord wee beseech thee blesse vs and all those that depend vpon vs set thy sauing marke vpon our houses as thou didst for the Israelites and giue or er to the destroyer that hee hurt vs not Put thy strength to our medicines guard our regard which wee haue of our selues let thy good blessings make the preseruatiues of the Physitians and our shifting places for more security profitable vnto vs and let vs not trust too much to outward means but chiesely in thy mercy and blessing vpon them Keepe vs downe-lying and vp-rising and protect vs walking in our vocations haue pittie vpon our distressed brethren comfort the desolate widowes prouide for all fatherlesse children Gather vs together againe that by these meanes are dispersed and continue thy mercifull worke in deminishing our dead numbers till wee may iustly say in confidence and thankes with the Prophet we shall not die but liue and declare the
c. A godly Meditation wherein the distressed sheweth his vnfained griefe and sorrow for hauing offended so powerfull a God and so-mercifull and gracious a Father ALas that I offended euer this God of gods this Lord of powers That can in peeces all men shiuer and ouerturne the stateliest towers Ah woe is me that I offended and iustly God stirr'd vp to ire Who by his Law hath sinne condemned vnto the pit of endlesse fire I daily see Gods creatures all iustly for sinne displeas'd with me Mens hearts are hardned and with gall feede me that haue offended thee My God thy blessings all on earth tho duoest with-hold and from me keepe Alas my soule sustaines a dearth of grace vnto thy grace I creepe But what to doe or what to say I know not Lord but I know this My griefes encrease more day by day my mirth is moane bane is my blisse One euill doth another call like waues on waues in raging seas My weary burthen makes me fall I finde no comfort helpe nor ease I hope of helpe but that hope quailes in crosses are my comforts ended I flie to Faith but then Faith failes when I neede most to be defended As if I were the onely man prepos'd by thine intendement Whom heauen ond earth must curse and ban as subiect of all punishment Thy iustice damnes me I appeale to mercy then appeal'd I feare To be reiected thus cold zeale and secret sinnes with griefe I beare Shall I thinke it a fruitlesse taske vnto my God for to repaire That sinners cals and bids them aske and they shall haue all things by prayer Can it be bootelesse downe to fall before his throne of Maiestie And with repentant tongue to call for pardon for mine iniquitie May not vnfaigned cries at last preuaile with him that 's pittifull To pardon mine offences past reuiue my soule which now is dull I le frame my heart to meditate my tongue to vtter what may please Him whom best knoweth my estate and seeke his wrath for to appease To him I le goe in Christ his name in whom I know he is well pleas'd And will confesse my sinne with shame and so mine heart shall sure be eas'd For Christs sake looke on me againe he is God all-sufficient He doth behold and see my paine my inward faithfull hearts intent He knoweth what I goe about all I thinke speake or doe amisse He writes or notes without all doubt in his remembrance booke it is I know he will in worth accept what iustly I intend to be And cannot it performe except he put his helping hand thereto He knoweth that I am but flesh and what is flesh but fraile and ill And what is man a lumpe of trash whom vaine desires doe fully fill And will this God Iehouah high so strong and powerfull set his might Against a worme so weake as I a silly man a shade of night What conquest can there be in God to worke reuenge on me poore soule Who still corrects me with his rod whose Iustice doth my sinnes controle Shall I dispute with thee nay rather poore wretch I should fall prostrate downe And humbly kneele vnto my Father and pray with teares when he doth frowne If he afflict more be it so if further plague me le't be so If he will kill with paines and woe doe what he will let it be so For I am his doe what he will with me and all that mine can bee It is his owne and must be still there 's no disputing Lord with thee There is no Art or Eloquence can quench thy coales of burning ire It is not words can make defence nor friends can saue me from the fire Nor take me from thy powerfull hands so full of might force strength and power Or breake in sunder thy strong bands nor ease one minute of an houre I le yeeld me therefore to his will Lord doe what thy good pleasure is Turne me as may thy minde fulfill I le waite the time of happy blisse I le waite thy pleasure time will come wherein I may the issue see Of my afflictions all and some and what thy purpose is with me The meane time I will with thy word consult and vse my exercise And comfort take through hope ô Lord refresh dull spirits and cleare dimme eyes With dewe of thy sweete promises laying aside all fleshly aide I onely rest on thy mercies in holy word as thou hast saide And in true faith will I remaine and seeke thee being the true way Wherein who walkes at length shall gaine true blisse and happinesse for aye Who this embraceth shall not erre wherein who liues shall neuer dye But weare a crowne past reason farre and liue with God eternally An Euening Meditation O Most deare Lord Iesus to whose euerlasting goodnes wee are daily engaged for all the good things we haue which hast granted the cheerefull light of the day vnto all men both good and bad to follow their affaires and seuerall employments in and mercifully giuest the sweete stilnesse of the night to refresh their wearred bodies and to put away the cares of their mindes and to asswage their sorrowes wee â—…seech thee that those things 〈…〉 haue done amisse this day 〈…〉 our common imbecillit 〈…〉 gence ignorance or â—…g 〈…〉 rash and vnaduised presumptiâ—… 〈…〉 wherein we haue offended 〈…〉 cred eyes they may be paâ—… and forgiuen for thy 〈…〉 goodnesse sake and according 〈…〉 the innumerable multitude 〈…〉 mercies And grant herewithall that this night may be blessed and prosperous vnto vs safe by thy protection ouer vs and free from the dangerous illusions of wicked spirits so as this refreshment by quiet rest and sleepe may make both our bodies and mindes more cheerefull to morow and we the more enabled to doe thee seruice and faithfully to follow those employments thou hast appointed for vs blesse vs ô Lord and water vs with the dew of thy blessings and let the drops of thy Sonnes blood shed for our sinnes and yet crying for mercy distill into my heart by a liuely Faith for the comfort of our soules and the amendment of our sinfull liues wee beseech thee ô Lord take from vs all manner of darkenesse misbeleefe infidelitie carnall lustes and affections and so strengthen vs with thy grace that the Barke of our weake Faith sinke not through the stormes of Sathans temptations nor our hopes be ouer whelmed through the weight of our vnworthinesse nâ—r any of thy good graces in vs extinguished or blemished by the waues of a wicked conuersation Enter thy Iudgements into the tables of our hearts that wee may bee content to spare of our ordinanary sleepe to muse of all thy CoÌ„mandâ—ments and that wee may bee more earnest vpon the meditation of thy sacred word then the Kings of the Nations haue beene to turne ouer their Records in the night season Be mindfull of vs when wel appen to forget our selues and think vpon vs ô Lord sleeping
euermore doest heare the cries of all that feare thy holy name And comfort'st them with thy mercies that trust in thee and begge the same Their soules thou doest from death defend and chear'st their hearts in time of neede To me therefore thy comforts send and giue thy helpe with louing speede Thy seruants cannot hold their tongue though oft they muse and cannot see Why their afflictions last so long and they for mercy cry to thee Till at the length the fire of zeale doth kindle then it out must breake Tongue cannot hold but must reueale their groanes griefes needs must speake To shew their hope which like to fire none can suppresse when they beleeue 'T will pierce the clouds to thee aspire yet thou doest seeme no helpe to giue At last thy goodnesse doth appeare and thou embracest him with ioy Time of deliuerance draweth neere and thou Lord freedst vs from annoy Good God how commeth this to passe that I so long haue sought to thee And thou still seem'dst to hide thy face and keep'st thy graces still from me How long haue I vnto thee pray'd and thou seem'st not to giue me eare This makes mine heart and thoughts afrai'd ready to faint with deepe despaire I ready was for to surcease the suit which I so long haue sought Made vnto thee for to appease thy wrath by Christ that hath me bought O Lord my God thy promises and louing kindnesse onely feede And comfort'st me in heauinesse with neuer dying hope in neede I know expected time will come when thou for getting all my sinne Wilt see my sorrowes all and some and free the bondage I am in Thou art my God thy helpe is at hand thou art a Father thou know'st when To giue the State doest vnderstand of richest Kings and poorest men The things most fit thou do'st be stowe and helpest when all helpe is missing Those could not creepe thou mak'st to goe and powrest downe on them thy blessing Therefore O God all sufficient repleate with merey full of loue I doe not presse to know the intent but pray thee doe what mercy moue To say come now or then doe this for the time where when what and how What thou doest ayme my marke may misse me to thy prouidence I bowe Yet be not ouer long away for thou doest know my feeblenesse Thou seest my troubles day by day bow'd downe to extreame wretchednesse Without hope of recouerie I fall alas what shall I doe There is no trust but trust in thee for helpe and ayde and succour to I know by proofe that thou art bent to heare poore sinfull wretched men When they are truly penitent and when they pray deliuer'st then From troubles strife and all debate from sicknesse death and deadly paine From enuie malice sinne and hate the contrite heart thou'lt not disdaine But who is righteous in thy sight or in thy Judgements cleane are seene Angels before thee are not bright much lesse we wretches righteous beene But all are sinners all transgresse our elder Fathers were impure All haue offended more or lesse yet was thy promise firme and sure And did obtaine mercy and grace reliefe hope strength saluation They sawe the brightnesse of thy face thou gauest them consolation Our Fathers Lord were comforted strengthened relieu'd and blest Onely by grace and iustified as righteous men in Iesus Christ. Impute not sinne vnto my charge not for my merit and desert But for thy Sonne my soule enlarge and giue to me a spotlesse heart Thou Lord full of compassion and in thy mercies infinite Beare with my imperfections and let me in thy lawes delight Couer my sinnes as righteous take me and righteous shall I euer be That righteous am not righteous make me in Christ O Lord consider me O Lord what can it profit thee me to for sake or leaue in thrall As though thou didst disualue me my daily cries and offerings all My troubles yet continue still I seeke thee and am yet denied Of earthly blessings doe thy will thy name be alwayes glorified Wretch that I am what end shall be I still complaine I sigh and crie I crie and call yet hear'st not me I still will seeke thee till I die Thou mayest be found be as thou wilt into thy hands I me commend Thou full of mercy I of guilt in faith and hope doe still attend A Prayer for the worthy receiuing of the Lords Supper OMost louing Sauiour how great and wonderfull is thy loue to thy Church that before thou didst leaue this world in thy humanity didst not onely send vp loud cries and teares vnto thy Father for them which did and which after thy departure should beleeue in thee but didst also ordaine a perpetuall commemoration of thy death and passion through the institution of the Sacramentall signes of Bread and Wine at the last Supper of the Passeouer in the same night thou wast betrayed charging in thy Apostles thy whole Church vnto the worlds end to doe it in remembrance of thee assuring vs that as often as wee did eate that bread and drinke that wine according to thy appointment that thereby wee should shew thy death vntill thou didst come and so keepe a perpetuall remembrance of thee not onely in our hearts but in our eyes as if wee sawe thee crucified vpon the Crosse. O Lord examining my selfe of my faith my repentance and loue I finde that my faith is weake my repentance slacke and dull and my loue colde or but luke-warme so that of my selfe O most mercifull Lord I durst not presume to come vnto thy table but O Lord for this I iudge my selfe that I may not be iudged of thee the worst and vnworthiest of all those that come vnto thy table For vnto this present through the multitude of my sinnes with which I am laden I haue like Iudas done nothing but betrayed thee and pricke thy head and pierced thy side more cruelly then the thorns or speare wherewith thou wast crowned and pearced and so in as much as in mee lieth I am guilty of the blood shedding and death of my Lord. But most heauenly Father as the Israelites stung with the fiery Serpents looked vnto the Serpent Moses set vp so O Lord smarting in soule with the anguish of my sinnes by which I am continually guiltie of thy death and so againe like Iudas worthy of eternall death much more violently to be inflicted after the taking of the sop Yet doe I looke vnto thy Crosse on which thou sufferest for me humbly beseeching thee for that obedience by which thou hast satisfied Gods wrath and iustice to doe away my sinnes as Dauids after his adultery and murther that I may become a worthy partaker of the body blood of my Lord and the Sacramentall Bread and Wine after which I haue so earnestly thirsted may not like the Israelites Quailes sticking in their teeth become neither my bodily nor spirituall death nor like the vnworthy Corinthians for
saying that they would honour him But O Lord how much more cruelly did they behaue themselues towards thee calling thee a sinner and friend of Publicans and sinners and the Prince of the deuils and would haue throwne thee the Lord of life as Sathan did the Heard of Swine from the Rock into the Sea And at last when nothing tooke effect according to their malicious minds they came out against thee as against a malefactour with clubbs and staues and tooke thee and carried their expected Messiah before Herod and Pontius Pilate and brought false witnesse against thee and preferred a murtherer before thee and though indeede thou wert their King yet in mockage they put vpon thee a purple roabe and in thy hand a Scepter of reede on thy head a crowne of thornes then buffetted they thee and spet vpon thy face contemning both thy princely priestly and propheticall offices in which thou wast their perfect Sauiour Then disroabed they thee and carried thee without the gates of the Citie and after an ignominious manner with two theeues vnto Golgotha the place of common execution and nayled thee to a woodden Crosse in the middest of them And after they had wounded thee in sundry places yet againe in their malicious and cowardly fury they pierced thy side with a speare euen when thou sighedst groanedst prayedst vnto thy Father to forgiue them their sinnes and to accept thy sacrifice Yea all this while they mocked thee and bid thee come downe from the Crosse to saue thy life as thou sauest others and wrote a title ouer thy head vnto all Nations in contempt of thee and when in the pangues of thy passion thou didst thirst for their pardon then they ranne and flapped in thy mouth not to comfort thee but to prolong thy sorrowes an hysope spunge dipt in vinegar and after thy death to make them sport they cast lots for thy garments O sweet Sauiour being thus abused by thy once peculiar people thou hast most righteously according to their wish brought vpon them and their children the reward of thy innocent blood and done iustly in forsaking the house of thine honour and put it into the possession of the Gentiles to bee battered downe that there might not bee left one stone vpon another and to scatter them into perpetuall captiuity as at this day we doe behold But O heauenly Father thou hast made knowne vnto vs Gentiles that beleeue in thee according to thy Word that they did no more then what they hand and counsell had determined long before to be done And had they knowne that they had crucified thy Sonne the Lord of glory no doubt they would not haue done it for in ignorance as did their Fathers they haue done it wherfore O God for the respect thou bearest to Abraham Isaac and Iacob and for thy seruant Dauids sake as thou hast promised that a remnant should be saued euen as many as thou wilt call and the first fruits being holy the branches descending thereof should be holy haue respect vnto them that with the fulnesse of vs Gentiles they may come againe into the folde of Christ. O Lord our Sauiour open their eyes that they may beleeue the Scriptures and so come againe and be grafted into their owne Oliue stocke for thou O God art able to graffe them in againe for thy gifts and calling are without repentance Wherefore take from them their vnbeliefe that wee both Iewes Gentiles may be saued through thy mercy O sweet Sauiour haue mercy on them call them home againe that wee and they may make one sheepe-fold and like good sheep know thy voice and follow thee our louing Shepheard in the sincere obedience of thy Gospell Heauenly Father blesse thy Church vniuersall that it may stand fast in the obedience and faith of Christ giue thy Gospell a free passage in it among all people that yet know not thee O thou which art the Lord of the haruest send forth diligent and painefull labourers into thy haruest Blesse all the reformed Churches in these westerne parts but especially this church of England that it bee an ensample of sound doctrine and godly life vnto all other Churches And graunt that the Kings Nobles and Senators may remaine and succeede nursing Fathers in it for euermore O Lord let not the wilde Boares of the Forrest the Turke nor Antichrist supplant the faith established among vs nor roote vp the vine that thine own right hand hath planted but continue the light among vs which now liue or hereafter shall liue euen as long as the Sun or the Moone shall endure O God as thou hast promised for thy Elect sake finish these dayes of sinne and hasten thy comming vnto glory And as by all thy workes in generall so by vs men in speciall yea by me with the residue of thy holy Church be especially giuen both now and for euermore all honour and glory world without end Amen Amen A Prayer for the discouerie and desolation of Antichrist O God of Hoasts the omnipotent inuisible and incomprehensible the Father the Son and the holy Ghost the eternall Creator and most mighty vpholder of all things in heauen and in earth and by whom Kings ruie and Princes raigne heare me a poore sinfull subiect of thy great dominions grieued and distressed in soule to behold how the enemies of thy trueth doe bandy themselues against thee and thy Christ the Annoynted of the Lord and the only King of Kings the wonderfull Counsellour the mighty God the euerlasting Father the Prince of peace Looke downe and discouer the haters of thy Word those that haue cast thy lawes behinde their backes and scorne to be ruled by the sincere trueth of the same yet shame not to take thy lawes in their mouthes though they hate to be reformed thereby O God we haue heard with our eares and our Fathers haue tolde vs that in the last dayes shall bee perilous times in which men shall be louers of themselues couetous proud boasters blasphemers disobedient vnto superiours vnthankfull vnholy without naturall affection truce-breakers false accusers incontinent fierce despisers of those that are good traytours heady high minded louers of pleasure more then of thee hauing a forme of godlinesse a great shew of righteousnesse wanting the power thereof being in trueth nothing but scoffers and walkers after their lust forbidding meates drinkes marriages which with thanksgiuing thou hast made holy and honourable being indeede giuen to adulterie fornication lasciniousnesse Idolatry witchcraft hatred variance emulations strifes wrath seditions heresies murthers drunkennesse reuilings and infinite the like whereby it is come to passe that there is none righteous no not one none that vnderstandeth none that seeketh after GOD aright but haue stumbled at noone-day euen against that rocke of life thereby haue vsed their tongues to deceit and opened their mouthes full of cursing and bitternesse and haue runne as Caine with their feete to shed innocent blood yea