Selected quad for the lemma: master_n
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A71329
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Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
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Catholic Church.
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1538
(1538)
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STC 16004; ESTC S105507
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112,078
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275
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Father is a lorde the Sone a lorde the holy Ghost a lorde ând yet they be not iij. lordes but one lorde âor as we be compelled by the Christian veryte to confesse seperatly euery one person to be God and Lorde âo are we prohybite by the Catholike relygyon of Chrystes fayth to say that there be iij. Goddes or thre lordes âhe Father is made of none neyther created nor gotten âhe Sone is froÌ the Father alone neyther made ne create but gotten âhe holy Ghost is froÌ the Father and the Sone neyther made created nor gotten but procedynge ând so there is but one Father not thre Fathers one Sonne not thre Sonnes one holy Ghoste not thre holy Ghostes ând in this Trinyte there is none before or after another nothynge more or lesse but all the thre persons be coeterne and coequall to them selte âo that by alwayes as now it hath ben aboue sayd the Trinyte in vnite and the vnite in Trinyte may be worsshypped âe therfore that wyll be saued let hym vnderstande thus of the Trinyte âut it is necessary vnto euerlastyng health that euery christian beleue also faythfully the in carnacyon of our lorde Iesu chryste ât is therfore the ryght fayth that we beleue confesse that our lorde Iesu Chryste the Sone of God is God and man âe is god by the substance of the Father gotten before all worldes and he is man by the substance of his mother borne in the worlde âerfyte God perfyte man beynge of a soule reasonable and offlesshe humayne âquall to the Father by his Godhed lesse theÌ the Father by his manhed âhiche thoughe he be God and man yet is there not twyane but one Chryste âruely he is one not by turnyng of his godhed in to maÌhed but by assumptynge of his manhed in to godhed ââynge one to all intentes not by confusion of âubâance but by vnite of person âor as the reasonable soule and the flesshely body is or maketh one man so God and man is one Chryste âhiche suffered death for our saluacyon descended to helle and rose from death the thyrde daye âhiche ascended to heuens sytteth at the ryght haÌde of God the Father almyhghty from thense shall he come to Iudge the quycke and dead ât whose comynge all men muste ryse w t theyr bodyes and shall gyue accompt of theyr owne propre dedes ând they that haue done well shall go in to euerlastyng lyfe they that haue done euyll in to euerlastynge fyre âhis in the Catholyke fayth whiche excepte euery man faythfully and stedfastly do beleue he can not be saued The Offyce of all Estates A Bysshop muste be fautlesse the husbande of one wyfe sober discrete honestly appareled herberous apte to teache not dronken no fyghter not gyuen to fylthy lucre but gentyll abhorrynge fyghtynge abhorrynge couetousnesse and one that ruleth his owne house honestly hauynge chyldren vnder obedyence with all honeste ¶ ãâ¦ã ââ¦e that are rulers of the earth se that you loue ryghteousnes and that you commyt none vnryghteousnes in iudgement Thou shalte not fauour the poore nor honoure the myghty but shalt iudge thy neyghbour ryghtteously ¶ ãâ¦ã ââ¦e shall not deceyue your brethren neyther with weyght nor measure but shall haue true ballances and true weyghtes for I am the Lorde your God ¶ ãâ¦ã ââ¦us bandes loue your wyues euen as chryst loued the congregacyon and gaue hym selfe for it to sanctyfy it and clensed it in the fountayne of water thorowe the worde to make it vnto hym selfe a gloryous congregacyon without spot or wrencle or any suche thynge so ought men to loue theyr wyues as theyr owne bodyes He that loueth his wyfe loueth hym self For no man euer yet hated his owne flesshe but norysshed is c. ¶ ãâ¦ã ââyues submyt your selues to your owne husbandes as to the lorde For the husbande is the wyues hed euen as Chryst is the heed of the congregacyon Therfore as the congregacyon is in subieccyon to Chryste lykewyse lette the wyues be in subieccyon to theyr husbandes in all thynges ¶ ãâ¦ã âe fathers moue not your chyldren vnto wrath but brynge them vp with the nurture and informacyon of the lorde ¶ ãâ¦ã ââhyldren obey your fathers and mothers in the Lorde for so it is ryght Honour thy father and mother that is the fyrst commaundement that hathe any promyse that thou mayste be in good estate and lyue longe on the earthe ¶ ãâ¦ã âe maysters do to youre seruauntes that whiche is iuste and equall put tynge away all bytternesse and theatenynges knowynge that euen ye also haue a mayster in heuen ¶ ãâ¦ã ââ¦eruauntes be obedyent to youre bodyly maysters in all thynges not with eye seruice as meÌ pleasers but iÌ synglenesse of herte tearynge god And what soeuer ye do do it hertely as thoughe ye dyd it vnto the lorde and not vnto men for as moche as ye knowe that of the lorde ye shall receyue the rewarde of inheritaunce for ye serue the Lorde Christ ¶ ãâ¦ã âhe that is a very wydowe and frendlesse putteth her truste in god and contynueth in supplycacyon and prayer nyght and day ¶ ãâ¦ã âOue thy neyghbour as thy self what soeuer ye wolde y t other shulde do to you do you eueÌ y e same to theÌ and what ye wolde not y t other men shulde do to you se y t ye do it not to them The preface y e maner to lyue well ¶ ãâ¦ã FOr to begyn the maner of salutary or helth full lyuyng And to come to perfection how well I haue more nede to be instruct than for to teche other yet kepe these small doctrines here folowyng to your powers Fyrst ryse vp at vj. of the clocke in the mornynge in all seasons and in your rysyng do as foloweth Thanke our lorde of test that he gaue you that nyght Commende you to god byssed lady saynt mary and to that saynt whilh is feested that day and to all the sayntes of heuen SecoÌdly beseche god that he preserue the that day froÌ deedly synne at all other tymes And pray hym that all the werkes that other dooth for you may be accept to the lawde of his name of his glorioê° mother of all the company of heuen Uvhan hye haue arayed you say in your chambre or lodgyng maryns pryme houres yf ye may Than go to the chyrche or ye do ony worldly werkes yf ye haue no nedefull besynesse abyde in the chyrche the space of a lowe masse whyle where ye shall thynke and thanke god of his benefytes Thynke a whyle on the goodnesse of god on his dyuyne myght and vertue Thynke what gyft he hath gyuen to you to create you so nobly as to his ymage lykenesse Thynke also what grace he hath done to you in the sacrament of baptysme clensyng your soule from synne Thynke how many tymes ye haue offended hym syth ye were cristened Thynke how mekely he hath abyden your recournyng from synne Thynke from how many daungers he hath preserued