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A40040 The history of the wicked plots and conspiracies of our pretended saints representing the beginning, constitution, and designs of the Jesuite : with the conspiracies, rebellions, schisms, hypocrisie, perjury, sacriledge, seditions, and vilefying humour of some Presbyterians, proved by a series of authentick examples, as they have been acted in Great Brittain, from the beginning of that faction to this time / by Henry Foulis ... Foulis, Henry, ca. 1635-1669. 1662 (1662) Wing F1642; ESTC R4811 275,767 264

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Consequence and good Law Treason to warr against him I shall now shew that the Parliament and not himself was the first beginners of these late Confusions the true rise of which I must fetch higher than the Presbyterian Party will give me thanks for And as a leading Card to this Discovery we must observe that a rebellious itching humour of incroaching upon and railing against lawful Authority was the main foundation of our miseries the source of which frantick temper I must draw from Geneva whose Disciples are commonly carryed on with more violence than the furirious Rhosne upon which the City boasts her situation In this City John Calvin confirmed his Presbyterian-Discipline in the same year that Ignatius Loyola the first Founder of the Jesuites was chosen their first General in a solemn manner viz. 1541. And just a hundred years after 1641. was the famous and reverend Church of England over-run and clowded by the Calvinistical Proselytes And as these two Orders of Presbytery and Jesuitism took their rise together so have they gone hand in hand through a blind zeal not only to derogate from but extirpate all Civil Authority not conducible to their Interests And as Calvin's Presbytery at first was begot by Rebellion and Treason they expelling from Geneva their lawful Prince and Magistrate So have their Children following the foot-steps of their Parents as what is in the bone will never out of the flesh made it their business to terrifie the World with this truth that as Schism so Sedition and they are inseparable And in this they have been no way hindred by their Lord and Master John Calvin whose inconsiderate zeal in some things was such that it was so farr from sparing any that it would throw its fury at Kings and Queens Witness his irreverent expression thrown against Queen Mary calling of her Proserpine telling us that she outstrips all the Devils in Hell And in this way of Rhetorick do other of his dear sons follow him as John Knox calls the same Queen wicked Jezabel and Devil and her Rule the monstriferous Empire of a wicked Woman And another Brother viz. Anthony Gilby calls her a Monster and one wanting no will to wickedness And yet this Lady whom they so much abuse and vilifie was as our Authentick Chronicles assure us a Woman truly pious merciful and of most chast and modest behaviour and every way to be prais'd if you consider not her Errour in Religion A charracter so glorious that I fear few of our Disciplinarians dare pretend to But their only railing against Princes doth not shew half their malice for they have found out fine wayes not only to dethrone but murther their Kings by their not only approving of such wickedness but perswading thereto And this power Calvin acknowledgeth to lye in the Parliament consisting of the Three Estates in each Kingdom telling them that they are perfidious and betrayers of their Trust if they do not restrain the Enormities of Kings And with him agrees one of our English Non-conformists Dudlie Fenner and allows the King to be taken away either by Peace or Warr. And what a stiff Enemy he was to our English Church you may imagine by the Education of his two Scholars Tho. Cartwright and Walter Trevers And Robert Rollock one of the Scottish Brethren confirms this way of King-killing under the notion of Tyrants But How furiously doth John Knox his Countrey-man incite the people to Rebellion telling them that Reformation of Religion belongs as well to the Commonalty as Kings and other Magistrates And that the common people may demand of their Kings true Preachers and that others i. e. in his sense Bishops may be expell'd But if the Rulers will not then they may provide themselves which they may defend and maintain against all that shall oppose them And that they may with-hold the fruits and profits from their false Bishops and Clergy And he tells them that their Princes Rulers and Bishops are criminal of Idolatry and Innocent Bloud and Tyranny And that no person whatsoever is exempted from punishment if he can be manifestly convicted to have provoked or led the people to Idolatry And that the punishment of Idolatry Blasphemy and such like doth appertain to the people as well as others And all these incitements are because the Queen was a Roman-Catholick of which he tells the Lords that if they grant Priviledge or Liberty they shall assuredly drink the Cup of Gods Vengeance and shall be reputed before his presence Companions of Thieves and maintainers of Murtherers And that he might make them more willingly throw off all Obedience he perswades them that It is not Birth nor Propinquity of Bloud that makes a King Lawful and plainly tells them that the Rule of a Woman is unlawful And these brave Doctrines he got printed at Geneva 1558. July 14. from whence he sends them into Brittain to move the people into Rebellion From the same place doth Beza afterwards write to Knox then in Scotland to perswade him to extirpate Episcopacy though the being of it might cause Peace and Unity And of this mind was his Patron John Calvin who profest that he could not Exercise the Office of a Minister unless the Presbyterian Government was confirmed and setled in Geneva From this City did Beza write into England to perswade them from all Formalities and Ceremonies used in our Church and from this place sprang all our Troubles about Non-conformity All this which hath been said as the Opinion of private men was publickly concluded on as Orthodox in Scotland if you will give credit to one of their chief Patrons Buchanan one who hath done an irreparable mischief to Princes by his villainous and wretched Book De Jure Regni apud Scotos a poysonous Well from whence the Long-Parliament and our late Common-wealths-men have drawn most of their Pleas and Arguments And is no small demonstration of the Authours Impudence to dedicate it to King James too good a Master for such a wretched Servant Nor was these things any way denyed in the same Nation of late dayes when 1638. August 27. it was ordered That the ablest man in each Parish should be provided to dispute of the King's Power in calling Assemblies and what they meant by this is no hard matter to discern considering that not only they had the moneth before maintained the power of Convocating to lye in themselves but also the same year had actively derided at the King's Authority and the next year bid him Battle And how little many of their Presbyters have since mended their manners may appear by that impudent piece of Non-sense Malice and Treason spoken by one of their Grandees Mr. Robert Duglas at our King's Coronation in Scotland and by him call'd a Sermon but how unbefitting that name as we now take the word to signifie is appropriated let any that dare call
the 9 Lords was not unsignificant viz. That if he look'd for any preferment he must comply with them in their waies and not hope to have it by serving the King Words of such a Mandrake-sound that they would have astonished a Roman ear whose generosity and vertue made them raise a Temple to Fidelity But all bonds of obedience and loyalty were hurld off by these sons of contradiction and Majesty it self so farr disrepected that Martin could with confidence wipe his lips with the whore in the Proverb and think he had done no wrong when he affirmd that the Kings Office is forfeitable and that the happiness of this Kingdome doth not depend upon him or any of the Royall branches of that stock and this was seconded by that worshipful Champion Sir Henry Ludlow who peremptorily said that he was not worthie to be King of England Nor are these words unbefitting the Father of such a known Son as Edmud Ludlow one of the Kings noted Tryers and an immortal Enemy to all goodnesse Church-government and literature Nor did the whole Parliament speak little lesse then the former when they affirmed he had no negative vote call'd all his Actions illegall and his Letters Declarations and Proclamations scandalous and false forbidding people to be obedient to him upon pain of displeasure declaring all such as did to be Traitors Taxing him with an intention towards Popery O implacable Malice foisted into the world by these his back-friends and spread abroad with abundance of impudence and malice by their zealous Myrmidon and Journy-work-jobber Prynne one that if he had lived amongst the Malabars in the East-Indies where long eares is a Token of honour comlinesse and bravery would have been held a man of no great credit But the best on 't is Pryn's scandalous pamphlet call'd the Popish Royall Favourite i. e. the King was many years ago learnedly and industriously answer'd to the Honour of his Majesty honesty of the undertaker and discredit and confusion of the Mercury-admiring accuser And therefore Mr. Baxter was somewhat to blame to cull such false trifles out of Prynne to prove the King reconcileable to Rome though he believes he was no Papist and this ten years after the Kings Beheading But to return to the Parliament who will yeild to none in bitterness against his Majesty who protest to him when no nearer York then New-Market That they would make use of that power which they had for their security and professing in the same paper that it was not words that could secure them And what their intention was in this may be gathered by voting some few daies before That the Nation should be put into a posture of Defence and only by Authority of Parliament And all those Extravagancies were acted by the Parliament in opposition and discredit to the King before his Majesty had so much as one man either in offensive or defensive Armes in a publick way So that he might well admire at those who charg'd him to be the first beginner and raiser of this Warre Thus the Kings mildnesse gave encouragement to those furious spirits who never left plotting till they had fill'd England with more villanies then Rome is in the vacancy of her Popedome or Tacitus could reckon up in the front of his History and this by their unjust dealings with him by warre and such like wickednesses though they might have consulted the Apothegm of that great Goth Athanaricus being good Divinity Law and Reason that A King is a earthly God and whosoever rebels against him is guiltie of his own death Nor doth the great Father of the Church intimate to us lesse obedience to our Kings then the former But these men cared little for reason or authority in any but themselves as appears by those impudent and irrational Propositions sent to the King at New Castle when they were Masters and had him in hold whereby he would be but a King of clouts and the Nobility and Gentry of his party bound to hop headlesse Articles so palpably wicked that an Italian through his Majesty looks upon them as distructive both to Church and State Nor could lesse be expected from these men in the height of their Pride and prosperity when at the beginning of these wicked Warres long before the stroak at Edghill The good King weeping as it were over the approaching ruine of his Subjects earnestly endeavours to perswade the Parliament to a Reconciliation in the lamentable breathings of Tancredi to the violent Rinaldo Dimmi che pensi far vorrai le mani Del civil sangue tu dunque bruttarte E con le piaghe ind egnede ' Christiani Trafiger Cristo ond'ei son membra e perte c. Ah non per Dio vinci te stesso Tell me what mean you now Will you yet stain Your hands in your friends bloud by Civill Warre And by your killing Christians now again Pierce Christ his side of whom we members are c. Ah no for Gods sake conquer your passion Desiring that they might both lay down their Armes and recall all their papers against each other upon an appointed day and so enter into a Treaty But they being carryed along with a Spirit of contradiction like the Scotch Presbyter who railing against King Church and Government and being commanded by King James to speak either sense or come down replyed like himself I say man I 'se nowther speak sense nor come down They I say resolved to run counter absolutely declare that they will not think of peace till the King have taken down his Standard left his Armies repair'd to the Parliament that so justice might be done upon those who had adhear'd to them and how by this his Majesty himself could escape they having some few daies before taxed him with most mischievous Tyranny I know not And in the same paper the lands of all those who were of the Kings party were forfeited and I think it is not unknown how they were disposed on afterwards Nor need we doubt but those men who without Blushing could Vote the Queen a Traitor would not care to draw up some blood into their faces soe they might have their revenge on his Majesty And whether this clause For the preservation of his Majesties person was voted to be left out in the New modled Commission the Commons and my Lord Fairfaz know best and what the meaning of such a seclusion was the revolution of a few years did fully import Thus did the English use the King as the Scots did their James the third who hated him as Mr. Drummond informes us because he got the love of his people by Piety and Justice and having taken up armes against him would not hearken to any termes of reconciliation unlesse he freely resigned the title of his Crown and Realm in favour of his Son then in theirs Hands and voluntarily deposed himself