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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18673	The Christen rule or state of all the worlde from the hyghest to the lowest and how euery man shulde lyue to please God in hys callynge. Item, the Christian state of matrimony: and how ma[n] and wife shuld kepe house together with loue. Item, the maner oe [sic] saynge grace after the holy scrypture.	Tyndale, William, d. 1536. Obedience of a Christen man and how Christen rulers ought to governe. aut; Bullinger, Heinrich, 1504-1575. Christlich Eestand. aut; Coverdale, Miles, 1488-1568. Christen exhortacion unto customable swearers. aut; Bale, John, 1495-1563, attributed name. aut	1548 (1548)	STC 5189.7; ESTC S109287	42,177	90

wherfore the law was made is Christ to iustifie al that beleue That is the law is geuen to vtter synne to kyll the cōscien ces to dāpne our dedes to bryng to repentaunce and to dryue vnto Christ is whō God hath premised hys fauoure and forgeuenes of synne vnto all that ●epēte and consēte to the law that it in good If thou beleue the promises then doth goddes truthe instifye the that is forgeueth the receyueth the to fauore for Christes sake In a suertye wherof and to certify thyne harte he fealeth the wyth the sprite Ephe. i. and. iiii And. ii Corinth v. sayth Paule Whych gaue vs his sprite in ernest Now the spirite is geuen vs thorowe Chryst reade the ●yght chapiter of the pistle to the Roma●ns and Gala. iii. and ii Corin. iii. Neuertheles the spirite and hys frutes wherwith the herte is purified as faith loue hope pacyence longe sufferynge and obediēce could neuer be sene withoute outwarde experience For yf thou were not brought sometyme in to combraunce whence God onely coulde del●uer the thou shuldest neuer se thy faith yea excepte thou foughteste sometyme agaynste desperation hell death synne and powers of thys world for thy fayth●s sake thou shuldeste neuer knowe trewe fayth from a dreame excepte thy brother nowe and then offended the thou could●st not knowe whether thy loue were godly For a turke is not an g●y tyll he be hurie and offended but yf thou loue hym that doth the euyll then is thy loue of god lykewyse yf thy rulers were alwaye kynde thou shuldeste not know whether thyne obediēce w●re pure or no but ●f thou canste paciently obeye euyll rulers in all thynges that is not to the dyshonour of God whē thou hurtest not thy neyghbours then arte thou sure that Goddes spyrite worketh in the and that thy faythe is no dreame nor any false ymaginacyon Therfore counceleth Paul Ro. xii ▪ recompense no mā euyll And on your parte haue peace wyth all men Derely beloued auenge not your selues but ge ue rowme vnto the wrath of god For it is vrvtten vengeaūce is myne and I wyll reward sayth the lorde Therfore yf thy enemye hongre fede hym ●f he thyrst gyue hym drike For in so dorng thou shalte h●pe cooles of fyre on hys heed that is thou shalte kendle loue in hym Be not ouercome of ●uyll that is let not another mānes wyckednes make the wycked also But ouercome euyll with good that is with softn●sse kyndnesse and al pacience wynne him euē as god with kyndnesse wonn● the. The lawe was geuen in thunder lyghtenyng fyre smoke and the voyce o● a trumpet and terryble syght Exodi x● So that the people quoke for feare and stode a farre of sayeng to Moses Speake thou to vs we wyl hear● let not the lord speake vnto vs lest we dye No eare yf it be a waked and vnderstā deth the meanyng is able to abyde the ●oyce of the lawe excepte the promyses of mercy be by That horryble thōder except the rayne of mercy ●e ioyned wyth it destroyeth all and byldeth not The law is a wytnesse against vs and testyfyeth that God abhor●eth the synnes that is in vs and vs for out synnes sake In lyke maner whē god gaue the peo ple of Israell a king it thondred ●ay ned that the people feared so sore y t they cryed to Samuell for to pray for them that they shulde not dye 1 Regū xii As the lawe is a terrible thynge ▪ euen so is the kynge For he is ordayned to take vēgeaunce hath a swerde in hys h●de and not p●●ockes fe●●ers ▪ Feare hī ther f●re and loke on hym as thou woldeste loke on a sharpe swerd that hanged ouer they heed by an here Heades gouerners are ordayned of god and are euē the gyfte of god whether they be good or bad ▪ And whatsoeuer is done vnto vs by thē that doth god be it good or bad If they be euyll why are they euyll verely for our wyckednesse sake are they euyll Because y ● whē they were good we wold not re●ey ue that goodnes of the hāde of god be thākful submitting our selues vnto his lawes and ordinaunces but abuse the goodnes of God vnto our sensual and beastly lustes Therfore doth god make his scourge of thē and turne them vnto wylde beastes cōtrary to the nature of theyr names offices euē in to lyons beares foxes vnclene swyne to auēge hym selfe of our vnnaturally blinde vnkindnes and of our rebellious disobedyence In the. c. ● ▪ vi Psalme thou readest he destroyed the ryuers dryed vp the springes of water turned the fruteful lāde in to barēnesse for the wickednesse of the inhabiters therin Whē the chyl dren of Israell had forgotten God in-Egipt god moued the hartes of the E g●pciās to hate thē ● to subdue thē with crafte and vilynes Psalme C. iiii And Deutero i. i. Moses reherseth sayenge God was angry wyth me for your sakes so that y ● wrath of god fell on Mo ses ▪ for the wyckednesse of the people And in the second chapter of the secōde boke of kynges God was angry wyth the people and moued Dauid to nōbre them when Ioab and the other lordes wondred why he wolde haue them nōbred and because they feared lest some euyll shuld folow diswaded the kynge yet it holpe not God so hardened hys hart in hys purpose to haue an occasiō to sle the wycked people Euyll rulers thē are a signe that god is angry and wrath wyth vs. Is it not a great wrath vengeaūce that the father mother shulde hate theyr chyldrē euen theyr fleshe and theyr bloude or that an husbāde shuld be vnkinde vnto his wyfe or a maister vnto the seruaūte that wayteth on hys profite or that lordes and kynges shulde be tyrauntes vnto theyr subiectes tenauntes which paye them tribute toll custome and rēte laborynge and toylyng to fynde thē in honoure and to mayntayne them in theyr estate is not thys a feareful iudgemēt of God and a cruell wrath that the very prelates and shepherdes o● one soule which were wone to fede christes flocke with Christes doctrine to walke before them in lyuyng therafter and to gyue theyr bodies liues for thē and to strengthen theyr weake faythes are nowe so sore chaunged that yf they smell that one of theyr flocke as they now call them and no lenger Christes do but ones longe or desire for the trew knowledge of Christ they wyll sle him and burne hym wyth fyre most cruelly What is the cause of thys that they also teache false doctrine confyrmynge it with lyes verely it is the hāde of god to auenge the wickednes of thē that ha ue no loue nor lust vnto y e truth of god when it is preached but reioyce in vnrighteousnes As thou mayst se in the secōde pistle of Paul to the

of the lorde Teache them to knowe Christe set goddes or dinaunce before them sayenge Sone or doughter God hath created the and ma de the thorowe vs thy father mother and at his cōmaūdemēt haue we so lōge thus kyndly brought the vp and kep te the from all perels he hathe cōmaun ded the also to obeye vs sayenge chylde obeye thy father mother If thou me kely obeye so shalte thou growe bothe in the fauoure of God and mā know leage of our lorde Christ. If thou wilte not obeye vs at his cōmaundemēt then are we charged to correcte the yea yf thou repent not and amende thy selfe God shall slee the by his officers or punishe the euerlastyngely Nourture thē not worldly and with worldly wisdome sayenge Thou shalte come to honoure dygnite promocyon ryches thou shalte be better then soche and soche thou shalt haue iii. or iiii benefices and be a great doctoure or a Bishop and haue so many men waytinge on the and do no thinge but hauke and hunt and lyue at pleasure thou shalte not nede toswete to laboure or to take any payne for thy lyuinge and so forthe fyllynge thē full of pryde dysdayne ▪ and ambicion and corruptinge theyr myndes with worldly persuasions Let the fathers and mothers mark howe they them selues were disposed at all ages and by experience of theyr owne infirmitees helpe theyr children and kepe thē from occasyons Let them teache theyr children to a●e mariages of theyr fathers mothers and let theyr elders prouyde mariages for thē in season teachinge them also to knowe that she is not his wyfe whiche the sone taketh nor her husbande which the doughter taketh without the consente and good will of theyr elders of thē that haue auctorite ouer thē If theyr frendes wil not mary thē then are they not to blame yf they mary thē selues as is more spoken in the boke of matrimonye Let the fathers mothers alwayes take the vttermoste of theyr auctoryte of theyr children but at a tyme me suffre with them and be are theyr we akenesse as Christ doth ours Sek chri ste in your chyldern in your wyues ser uauutes and subiectes ▪ Father mother sone daughter mayster seruaunte Kyn ge and subiecte be names in the worldly regyment In Christ we are all one thynge none better than other all bretherne and must all seke Christ and our brothers profyte in Christe And he that hathe the knowleage whether he be lorde or Kinge is dounde to submitte him selfe serue his brethern to geue hym selfe for them to wynne them to Christ The fyfth chapter Of the office and dutye of seruauntes towarde theyr Masters SEruauntes obeye your carnal maisters withe feare and treblynge in singlenesse of youre hartes as vnto Christe not w t seruyce in the eye sight as mē pleasers but as the seruaūtes of Christ doynge the will of God from the harte with good will euen as though ye serued y ● lord not men ▪ Ephe. vi And. i. 〈◊〉 i● Seruasites obey your maisters with all feare not only yf they be good courteous but also though they be frowarde For it commeth of grace yf a mā for 〈◊〉 science towarde God indure grefe sufferinge wrongefully For what prayse is it yf whan ye be buffetted for your fa●● tes ye take it pacientlye But and yf whan ye do well ye suffce wronge and take it pacyentlye than is there thanke withe God here vnto verely were ye called For Christ also suffered for our sakes leauinge vs an example to fo●o we his steppes In what soeuer ●ynde therfore thou arte a seruaunte duringe the tyme of thy couenauntes thy mayster is vnto the in the stede and rowme of God and God thorowe hym feadethe the clothethe the ru●ethe and lernethe the hys Commaundementes are Goddes commaundementes and thou oughteste to obeye hym as God and in all thynges to seke his pleasure and profyte For thou arte hys good and possessyon as hys oxe or hys horse in so moche that whosoeuere doth but desyre the in hys harte from hym wyth out his loue and lycence is condemned of God whiche sayethe Exodi xx s● thou ones couete not thy neyghbours seruaūtes Paule the apostle sent home Onesymus vnto hys master as thou readest in the pistle of Saynte Paule to Philemon In so moch that though the sayd Philemon with his seruante also was conuerted by paul and owed vnto Paule and to the worde y ● Paule prea ched not hys seruaunte onely but also hym selfe yea and thoughe that Paule was in necessite and lacked mynisters to mynister vnto hym in the bondes whyche he suffered For the ▪ Gospels sake yet wolde he not retayne the ser uaunte necessary vnto the furtheraunce of the gospell withoute the consent of the maister O howe sore differreth the doctryne of Christe and hys Apostles frome the doctryne of the Bishoppe of Rome and of his Apostles For yf any man wyll obey neyther father nor mother neyther Lorde nor maister neyther Kynge nor prince the same neadethe but onely to take the marke of the beast that is to shaue him selfe a monke a frere or a preest and is than immediatly fre and exempted from all seruyce and obedyen ce due vnto man He that will obeye no man as they will not is moste accepta ble vnto them The more disobedient that thou arte vnto Goddes ordinaun ces y ● more apte and mete arte thou for theyres Neyther is the professinge vowinge promysynge and sweringe obe dyence vnto theyr lawes ordinaunces any other thyng than the defyenge denyenge and forswerynge obedyence vn to the ordinaunces of God The sixte Chapter ▪ ¶ Of the office and dutye of Masters to warde theyr seruauntes PAule Ephe. vi sayth ye masters do euen the same thinges vnto them that is be maister after the example and doctryne of christe as he before taughte the seruauntes to obey vnto theyr masters as vnto Christe puttinge awaye thretenynges that is geue them fayre wordes and exhorte them kyndly to do theyr dutie Yea nurture them as thyn owne sonnes wythe the lordes nurture that they maye se in Christe a cause why they oughte louyngely to obeye and remembre saythe he ● that youre maister also is in heuen Neythere is there anye respecte of parsons wyth hym that is he is indyfferente and not per●yall as greate in sy●●te is a seruāt as a mayster And in the thyrde cha pitre to the c●llo saythe he ye masters do vnto youre seruauntes that whych is iuste and equalle remembringe that ye also haue a maystere in heauen Geue youre seruauntes kynde wordes foode raymente and lernynge Be not bytter vnto them ●ayle not on them geue them no cruele countenaunce but accordyng to the ensample and doctrine of Chryste deale wythe them And when they laboure sore cheryshe them agayne When ye correcte them let Goddes worde be by and doo it wyth such good

¶ The Christen rule or state of all the worlde from the hyghest to the lowest and how euery man shulde lyue to please God in hys callynge ☞ Item the Christian state of matrimony and how mā and wife shuld kepe house together with loue ¶ Item the maner oe saynge grace after the holy scrypture 1. Cor. vii ☞ Let euery one abyde in the callyng wherin he is called Unto the Christē reader FOr asmuche as all persones cā not haue leyser to reade many bok●s nor yet get all suche as be necessary for thē so me for lacke not beyng able to bye thē and some that cā not get them for theyr mony I haue here gathered toge ther out of y ● most famous anthors of our Englishe tōge the whole office and dewtye of euery Christē man And specially aboue all thinges is here at large declared the dutye of subiectes towarde theyr princes ▪ of maried wifes toward their husbandes ▪ And truly neuer was it more nede to be taught thā now For neuer had any prince so much nede of harty obediēt subiectes whych wolde geue theyr goodes aduenture theyr lyues in hys most iust qu●relle against his enemies thn̄ haue our moost dreade souereyne lord kyng Henry the eyght Here in shal you lerne your duty towardes hys grace and to gyue your aydes vnto hys grace not as cōpelled ther vnto but wyth a fre harte ▪ Consideryng that his graces welth is all our welfares Pray therfore vnto the lord that he wyll graunte hym victory ouer hys enemies And ye wyfes al though thys lytle boke hath long contynued amonge you called the Christen state of matrimony yet are you neuer the better but contynue styll in your dysobedience to the displeasure of god and your husbandes greate dysquietnesse The husband that hath bene a brode eyther a boughte hys matchaundise or at hys worke wh●n he commeth home wolde gladly be made of and cheryshed of his wyfe whome he so hartely loueth thē shal she neytheer geue hym a good coūtenaunce nor set any thyng before hym that myght conforte him the one syttin ge so strangely and so farre from the o ther as though they had neuer one seane the other more lyke straunges than frindes yea more lyke enemies thā mā and wife Therfore reade not this boke only but marke what is therin writtē and shut it vp in your hartes occupie it whan nede shall requyre For blessed are they that heareth or readethe anye thyng that perteyneth to theyr lyues amendement and do therafter The grace of our Lorde Iesus Christ be wyth al thē that loue the lord vnfaynedly Amen The Christen rule or state of the whole worlde c. The fyrst Chapter Of the office dutye of sub●eetes and how they shulde lyue towarde theyr Prynces LEt euery soule submyt hym selfe vnto the auctorite of the hyer powers There is no power but of God the powers that be are ordevned of Gog. Who so euer therfore resysteth the power resysteth the ordynaunce of God They that resyste shall receyue them selfe dampnatiō For tulers are not to be feared for good wor kes but for euyll Wylte thou be wyth oute feare of the power Do well so shalt thou be praysed of the same For he is the minister of god for thy welth But yf thou do euyll than feare For he beareth not a swerd for nought For he is the minister of God to take vegeaunce of thē that ●● euyl Wherfore ye must nedes obey not for ●eate of vēgeaunce onely but also because of cōscien ce Euen for this cause paye ye trybute For they are goddes ministers seruinge for the same purpose Gyue to euery man therfore hys duetye trybute to whom trybute belōgeth Custom to whom custō is due feare to whom feare belongeth Honour to whō honour pertayneth Owe nothynge to any mā but to loue one another For he that loueth another fulfylleth the law For these commaundementes Thou shalt not cōmitte ▪ aduoutry Thou shalt not kyll Thou shalte not steale Thou shalte not beare false wytnesse Thou shalt not desyre and so forth yf there be any other commaundement are all cōprehended in thys sayenge Loue thyn● neyghbour as thy selfe Loue hurteth not hys neyghbour therfore is loue the fulfyllyng of the law As a father ouer hys chyldrè is bothe Lorde and iudge forbyddyng that one brother auenge hym selfe on a nother but yf any cause of strife be betwe ne them wyl haue it brought vnto him selte or his assignes to be iudged correcte so god forbyddeth all mē to auenge thē selues taketh the auc●orite and office of auēgyng vnto hym selfe sayēg Vengeaū●e is myne I wyll rewarde Deu ▪ xxxii Which text paul alegeth Ro xil For it is impossyble that a man shulde be a ryghteous an egall or an in dyfferente iudge in hys owne cause lustes and apytytes soo blynde vs. More ouer when thou auengeste thy selfe thou make ste not peace but sterest vp more debate God therfore hath giuen lawes vn to all na●yons and in all landes hatheput kynges gouernours and rulers in hys owne stede to rule the worlde thorowe them And hath commaunded all causes to be broughte before them as thou readest Exodi xxii In all causes saythe he of iniury or wronge whether it be oxe asse shepe or vesture or any loste thynge whyche an other chalengeth let the cause of bothe partyes be brought vnto the Goddes whome the goddes cōdēpne the same shal paye double vnto hys neyghboure Marke the iudges are called goddes in y ● scriptures because they are in Gods rowme and execute the commaundementes of God And in an other place of the sayd Chapter Moses chargeth saynge Se that thou rayle not on the goddes neyther speake euyl of the ruler of thy people Who so euer therfore resisteth thē resysteth God for they are in the rowe me of God and they that resisteth shal receyue theyr dampnation Such obedience vnto father and mo ther mayster husbāde emperoure kinge lordes and rulers requyrith God of all nations yea of the very turkes and infideles The blessynge and rewarde of them that kepe thē is the lyfe of this world as thou readest Leuiticum xviii kepe my ordinaunces and lawes whyche yf a man kepe he shall lyue therin Whych texte Paul reherseth Roma x x ●ouyng therby that the ryghteousnes of the lawe is but worldly and the rewarde therof is the lyfe of thys world And the curse of thē that breaketh thē is the losse of thys lyfe as thou seest by the punyshment appoynted for them And who soeuer kepeth the law whether it be for feare for vayne glory or profyte though no man rewarde hym yet shall god blesse hym abundauntly sende hym worldly prosperite as thou readest Deuteronomion xxviii What good blessynges accompanye the kepinge of the law and as we se the Turkes farre exceade vs Christē men in worldly prosperite for theyr iuste kepynge of

lyghtes whyche come to theyr vauntage agaynst the kynges cōmaūdemente besyde the supersti cious waste of waxe in torches and tapers throughe oute all the londe Then brotherhedes suche other lyke What gette they also by confession Yea and many enioye penaūce to geue a certayne for to haue so many Masses sayde and desyre to prouide a chapplayne thē selues Soule masses diriges monethmyndes yeare myndes alsoulday and trentales The mother churche and the hye altare muste haue somewhat in euery testamente Offeringes at preistes fyrst masses The halowenge or rather coniurynge of churches chapels altares charnell houses super altares chalice vestimentes and belles The boke bell candelstycke organes chalice vestimentes copes altare clothes syrpleses towels bascens ●uars shypsenser and all maner ornamētes must be foūde them frely they wyll not geue amyte therunto The person shereth the vycare shaueth the paryshe preiste polleth scrapeth and pareth we lacke but a bo ther to pull of the skynne What gette they by theyr lawe in a yeare at the arches What get the com myssaries and Officials with theyr sōners and appareters by bawdry in a yeare Besydes thys many of the paryshe preistes who to please theyr commyssaries and officials doo open vnto them the confessiō of the richest of their parishes Whom the cyte preuely and lay to theyr charges secretlye Whan they desyre to know theyr accusers nay saye they come and laye youre hande vpon the boke and we shall fynde proues ynoughe and see that ye fo rs were not youre selfe for yf ye doo we wyll handle you to the example of all other By thys meanes do they wrynge theyr purses and make them to droppe so lōge as there is a peany in them What other thynge are these in a realme saue horsleches and euen very magottes cancres and caterpyllers whyche deuoure no more but all that is grene and those wolues whyche Paule rophecyed shulde come and shulde not spare the flocke God a mende them Finis Iudges are called Goddes ●lessinge Curse God rewardeth al obedience though no man elles doo God auēgeth all disobediēce though no man els doo Uengeaunce is goddes Dauid God de●●●oyeth one wycked by another ▪ God prouideth a meanes to to take the euyll out of y ● way whā they haue fulfylled their wickednes Why Da uid s●ewe not Saul The kyng is in the rowme of God in this world ▪ The kyng must be re serued vnto the ven geaunce of God It is not lawfull for a christen subiecte to re siste hys Prynce thoughe he be an Heathen man The kynge hathe no power but to his dāpnacyō to preuylege ●● age the spiritualtye to sinne vnpunyshed A kynge is a great benefyte though he be neuer so euyl Princes are ordeyned to punishe euyll doers The dāpnacion of princes Sentuaries Neckeuers Thre natures Heuen to meth by Christ I Christē man se●eth nomore but Goddes wyll Lustes Fre wyll Worldly wytte The will is bond ● led Fredome All is syn ne that sprengeth not o● the spirite of Go● and all that is not done in the lyghte of Goddes worde so do our spiritualte in all theyr wor kes Trewe myracles are wrought to cōfirme the preachynge not the godh●●● of the preacher Our ypo ●rytes a●● blyn● The spiri tuall man The natu rall man Feare is the last remedy Kynges defende the false auctorite of the Bi shoppe of Rome their office punisshinge of sinne laid a part Bisshoppes myni stre the Kynges dutie theyr owne layde a parte yea they persecute theyr owne office Kynges doo but wayte on the Bisshoppe of romes pleasure The iugling of the Bishoppe of Rome Bishoppes of almayne Mylayne Bishoppes of Fraunce A cappe of mayntenaunce Most ●●●●●● kinge Defēder of the bishopp●s of Rom●s ●ayth The ●l●es● so●e of the holy seate Blasinge of arm●s The englyshe Bishops The falssh●d of the Bishoppes O● cruel an ●bho minable ●nsample of tirāny Iudge thē by theyr deades sayth Chryst. Th●● hoe re of Babylon Cōfessiō Ma. xxvi Not Peter only but christ also was vnder the tēporall swerde The Kinges sinne in geuinge exempciōs and the prelates in receyuinge them When the spiritualite payeth tribute Shamelesse iugulers They ma ke no con science at any euyll doynge They care for theyr ney bours as the wolfe doeth for the shepe Theeuyll ensample of the spi ritualte causeth the laye to beleue that they are not bound to obeye There is no christē loue in them What purpose euen ●o fla●er the Princes that they maye abu se theyr aucterite to sl●e who so euer beleueth in Chust to mayntayne the Bishoppe of Rome Cōfession Prelates know all mens secretes and no man theyrs Loue fulfylleth the law befor god and not the outward ded● Agaynst ▪ worke mē The dede fulfylleth the lawe before the worlde Faith ma heth a mā to loue Iustifiēg The offi ce or dutof the law The bele uynge of goddes promises iustifyeth ●he spirite and the inwarde vertues are know ●n by the ou●w●r●● d. d● Ouer come thyne enemye with well doynge The lawe The king Rulers are goddes gyfte Why the rulers are ●uyll Euyll rulers are a sygne that god is angry wyth vs. Why the prelates are so wic ked The cause of false miracles is that we haue no luste vnto the truth The right way to co me out of bondage God is al waye one alwaye trewe alwayes ▪ mercyfull and excludeth no man from his promi ses A Christē man ▪ doth but suffre onely Euyll rulers are ▪ wholesome medici nes How profitable ad nersite is The grea test synn●● is ryghteous in Christe the promy ses And the perfertest holyest is a synner in the lawe the flethe ▪ Moses Iugdes O tyranny to com p●l a man to accuse hym selfe Our prelates lerned of Cayphas Secrete synnes pertayne vnto God to punishe and open synnes vn to the kynges Uaynena mes The holy father lowseth peace and vnite tru ce tronth and all honeste What the keyes are wh● they are so called The keyes are pro mysed The keyes are payed The houde lowsonynge Repentaūce and fyrgyuen●s come by preachinge Peter practiseth his keyes The Bisshoppe of Romes auctorite is to prea che Gods worde onely Not with an heritike sayth the Bisshoppe of Rome Beholde the face of the Bis shops in this glasse Bishoppes haue captiued goddes word with their owne decrees Out fathers and mothers are to vs in goddes stede What we do ●● our fathers and mothers that we do to god The rewarde of obedience The rewarde of dysobedience God auegeth disobedience him selfe h though the officer will not Mariage Couetous nes maketh oure spiritualtie that they can not se. That which a Eurke is ashamed of Get herwith child say they so shall thy cause be best Goddes commandementes breke they thorowe their owne tradici ons Money maketh marcha●s dyse The rygh te bringin ge vp of children The destruction and marringe of childerne In Christ we are al seruauntes and he that hathe know lea ge is bounde The maister is vnto the seruaunt in Gods stede Chrystes doctryne and the Bishoppe of Romes differ To obeye no man is aspiritual thynge Teache thy seruaunte to knowe christeand after Christes doctryne dele with hym Do all thinge with god des worde God gaue the erthe to mē Christ was neyther shauē nor shorne nor yet an noynted with ●oyle He that doth ought to make satisfaccion hath loste hys parte of christes bloode To our neyghbour make we amē des The Apo stles ware neyther shauē nor shorne nor annoynted with oyle The Apo stles ware sent of Christ with lyke auctoryte The office of prestes Bishoppe an ouerseer Those preachers that the Apostles dyd chose ware not anoynted with oyle God sende this oyle ones amonge our shepe herdes Prestes ought to haue wyues and why What the Prestes dutye is to do what to haue Deacon what it signifieth and what is his office Sayntes ware not yet Gods Why lan des were geuē vnto spirituall officers before we fell from the faythe False annoynted False names No wyfe but an whore Oh knauery Bootes Miters Cyte thē Pose thē Make them heretikes All in latyne Rolle them Synge Rynge Saye thē a gospell What quod my lorde of cauntor bury The craf te of the prelates Interdite Sheringe what it signify eth Frechapell Testamētes Offerynges Confession Person ●ycare Paryshe Preste Lay your hāde vpō the boke