Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	earl_n	king_n	lord_n	6,406	5	4.2451	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93123	The Kings supremacy asserted. Or A remonstrance of the Kings right against the pretended Parliament. By Robert Sheringham M.A. and Fellow of Gunvill, and Caius-Colledge in Cambridge	Sheringham, Robert, 1602-1678.	1660 (1660)	Wing S3237A; ESTC R231142	93,360	138

instances to which I could yet add more if I thought it needful But it would be superfluous to illustrate and interpret this place by other when the words considered by themselves imply no more for he maketh no distinction of Superiority but calleth God and the Law and the Earls and Barons in his court superiour to the King after the same manner Now it is evident that God in this place is said to be superiour to him in respect of the directive power his Law hath over him for although God hath de jure a coercive power and jurisdiction over Kings and shall de facto after their death dispose of them as their Judge and in this life also doth often restrain them by his secret judgements yet Bracton speaketh not in this place as will appear immediately when the whole and intire period shall be cited of either of those kinds of jurisdiction but of giving present and open judgement upon the Kings fact and upon his charter which is a jurisdiction that he exerciseth not but giveth his Law only for direction by which all Princes ought to be regulated both in granting their charters and in the whole administration of their power It is also clear that the Laws of the Land are said to be superiour to him in respect of the directive power of them having otherwise no force or influence upon him Bracton therefore meaneth that the Earls and Barons in his Court are superiour to him in the same respect and not in respect of any jurisdiction they ought to exercise over him But if we look upon the coherence of these words and their dependence upon the precedent and subsequent matter Bracton's intention will more fully and easily be discerned I will therefore set down as much as is necessary to the present purpose and explain every clause of it and shew the relation and connexion one thing hath with another and let the Reader judge whether this testimony of Bracton doth not strengthen the Kings cause and might not rather be alledged for him then against him Nec factum Regis nec chartam potest quis judicare ita quod factum Domini Regis irritetur Sed dicere poterit quis quod Rex Justitiam fecerit bene si hoc eadem ratione quod male ita imponere ei quod injuriam emendet ne incidat Rex justiciari in judicium viventis Dei propter injuriam Rex autem habet superiorem Deum Item legem per quam factus est Rex item curiam suam videlicet Comites Barones quia Comites dicuntur quasi socii Regis qui habet socium habet Magistrum ideo si Rex fuerit sine frano i. e. sine lege debent ei fraenum ponere That is No man may judge of the Kings fact or his charter so as to make void the fact of our Lord the King But some may say the King hath done justice and well and if so by the same reason that he hath done ill and impose upon him to amend the injury lest he and his justices fall into the judgement of the living God for the injury But the King hath God his superiour and the Law by which he is made King and his Court namely his Earls and Barons for they are called Comites as being Companions to the King and he that hath a Companion hath a Master and therefore if the King be without a bridle that is without Law they ought to put a bridle upon him If this passage be well considered it will be clear that Bracton in the words alleadged calleth not the Earls and Barons superiour to the King in a civill and legall but in a moral regard alone First he saith No man may judge of the Kings fact or his charter so as to make void the fact of our Lord the King How can the words alledged agree with this if their exposition be admitted How can the Earls and Barons in his Court be superiour to the King in respect of a coercive power or civil Jurisdiction when they cannot judge his charter or his fact No man can have a coercive power or civil jurisdiction over another but he hath authority to judge him according to Law and to force the execution of his Sentence Secondly he saith But some may say the King hath done Justice and well and if so by the same reason that he hath done ill and impose upon him to amend the injury lest he and his Justices fall into the hands of the living God for the injury But the King hath God his superiour and the Law by which he is made King and his Court namely his Earls and Barons Having declared what power the Earls and Barons have not over the King here he declareth what power they have In case justice be not duly administred there are some he saith which may advertise him of it and impose upon him to reform what is amisse and those he declares to be the Earls and Barons in his Court who as well as God and the Laws of the Realm are superiour to him that is are superiour to him in the same manner namely by a directive power For he saith not that they should by constraint but by admonition impose upon him to amend the injury using this reason lest He and his Justices fall into the hands of the living God according to that which he saith in the place before quoted Cap. 4. p. 37. Satis sufficit ei pro poena quod Dominum expectet ultorem Thirdly he saith For they are called Comites as being Companions of the King and he that hath a Companion hath a Master Here he giveth a reason why the Earls and Barons may be called his Superiours namely because they are his Companions and he that hath a Companion hath a Master This reason holds good if he indevoureth by it to prove them his Superiours in respect of a directive power and moral superiority but is ridiculous if he should indevour by it to prove them his Superiours in respect of a coercive power or civil jurisdiction for every one cannot be Superiour to his Companions in respect of jurisdiction and be a leige Lord or Legal Master over all the rest But every one may instruct Counsell and direct all his Companions and be a moral Master over them in that respect all Companions may be mutually one anothers Masters Fourthly he saith And therefore if the King be without a bridle that is without Law they ought to put a bridle upon him This inference which he maketh out of the former words doth also confirm that Bracton calleth them not his Superiours in respect of a coercive power or civil jurisdiction for because they are his Companions and so in a moral regard his Masters they ought therefore he saith if he be without a bridle to put a bridle of the Law upon him This bridle then must be a bridle of Law and not a bridle of their own

they are to be condemned for such and to forfeit their estates Coke in Nevils case lib. 7. fol. 34. Ceux que sont countees ount office de graund trust confidence sont create pur 2. purposes 1. ad consulendum regi tempore pacis 2. ad defendendum regem patriam tempore belli Et pur c. antiquitie ad done eux 2. ensignes a resembler ceux deux duties car primeremt lour teste est adorn ove un capoe de honor coronet lour corps ove unrobe in resemblance de counsel secundmt ilz sout succinct ove un espee in resemblans q. ilz serr Foiall loyal a defender lour Prince pays Donques quant tiel person encout le dutie fine de son dignitie prist non solemt counsel mes armes auxi eneout le Roy a luy de destroyer et de c. est attaint per due course del ley per ceo il ad forfeit son dignitie per un condition tacite annexe al estate de dignitie i. e. They which are Earles have an office of great trust and confidence and are created for two purposes first to counsell the King in time of peace secondly to defend the King and their Country in time of war and for this cause Antiquity hath given them two ensignes to represent these two duties for first their head is adorned with a cap of honour and a coronet and their body with a robe in resemblance of counsell secondly they are girt with a sword in resemblance that they shall be faithfull and loyal to defend their prince and countrey when such a person then against his outy and end of his dignitie take not onely counsell but armes against the King to destroy him and be attainted thereof by due course of law He hath thereby forfeited his dignitie by a tacite condition annexed unto it Fourthly the Parliament is one of the Kings courts as is apparent both by our Statutes and law books 1. Iac. cap 1. Bracton lib. 2. cap. 16. Fieta lib 2. cap. 2. the two Houses therefore must derive all their authority from him for the King is a full sea of anthority from whom all power and jurisdiction by commissions writs letters pattents c. as through so many channells run into all his courts if the two houses have authority radically in themselves by fundamentall constitution or if they derive their authority from any other then the King the court is none of his Answer The Treatiser having made divers suppositions which he telleth the Reader are the lawes of the land or to use his own words the modell and platform of the English Monarchy out of the said suppositions frameth this answer It is his Parliament because an assembly of his subjects convocated by his writ to be his counsell to assist him in making lawes for him to govern by yet not his as his other courts are altogether deriving their whole authority from the fulnesse which is in him Reply Whereas he calls the Parliament an assembly of his subjects whereas he faith they make lawes for him to govern by and that there is a fulnesse of power in him he doth but complement with his Majesty his suppositions and principles agrees not with such expressions for if the two Houses derive not their authority from his Majesty but have it radically in themselves how is there a fulnesse of power in him if the jura Majestatis be divided amongst them he hath not a fulnesse but his share onely of power or how do they assist him to make lawes to govern by they assist not him alone but all the three estates are mutually assistant to one another in making lawes to govern jointly where their joint concurrence is necessary or to govern in their severall charges where they may act severally Or lastly how can they be called his subjects subjection is due to the three estates acting together or to either of them in their severall places and jurisdictions as well as to him for it is due to him in the administration of that power which belong to him alone so is it likewise to them by his principles in things within the verge and composse of their authority And yet all that he saith if it were consistent with reason is not sufficient to make the Parliament his Majesties court except it deriveth all authority and jurisdiction from him it is not enough that they are an assembly of his subjects for in divers forrain Nations Ecclesiastical persons are subjects to the princes they live under yet Ecclesiastical courts belong not to those Princes but to the Sea of Rome nor is it enough which he addeth that they are summoned by his writ for the Judges of divers courts but chiefly of courts Christian have sent out citations and summons in their own name as the King doth by writ and yet they are not the proprietaries of those courts nor yet is it sufficient that they are his Councell for his Counsellours make it not his Court but his Authority It is authority that constitutes a court and inables it to proceed judicially he which ownes that is owner and Master of the Court. Fiftly Parliaments as they are now established consisting of three estates the King the Lords and the Commons are but of late existence and therefore such a composition and mixture of the said estates as is pretended can not be by originall constitution It is granted that Parliaments otherwise are of a long continuance and may plead the prescription of many hundred years for although the word Parliament hath been introduced as is probable since the Norman conquest yet a convention of that nature was in use in the time of the Saxon Kings who did seldom make lawes without the counsell and assent of their wise men and this assembly was called in the Saxon language 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Councell and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Synode It is granted also that the Commons were sometimes called to such consultations but that was a thing not necessary or frequent but rare aibitrary and contingent There were no certaine persons designed by law whose concurrence was required to constitute a Parliament but the King used the advice of those onely which he pleased to call unto himself which were alwayes such as he thought most able to counsell and direct him in the matters that were to be consulted of and whose assent was likely to adde most credit and estimation to the lawes that were to be divulged Sometimes he made lawes without the assent of others for offa King of the Mercians In vita Offae 2. as Matthew Paris relateth being at Rome ordained that every Houshoulder in all his dominions which were three and twenty Provinces or Shires that had above thirty penny-worth of goods in the field should every year pay a Penny to the maintenance of the English School that then florished at Rome which in those times was a great taxation His igitur auditis