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A40356 Time and the end of time, or, Two discourses, the first about redemption of time, the second about consideration of our latter end by John Fox. Fox, John, fl. 1676. 1670 (1670) Wing F2024; ESTC R10455 99,064 254

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if Parents and Children Masters and Servants were resolved to serve the Devil and go to Hell John 8. 44. The neglect of Family-duties is a dreadful and provoking sin and that as a Godly Minister said which will untile the house and causeth God to rain curses upon the Table Read and tremble at the Prophets imprecation Jerem. 10. 25. Pour out thy fury upon the Heathen that know the not and upon the Families that call not on thy Name How many Prayerless husbands do give occasion to their Wives to say to them as Zipporah to her husband Exod. 4. 25. A bloody Husband art thou to me Your Wives Children and Servants will sadly bewail it and cry out living or dying O that ever we were married to such husbands born of such Parents bound to such Masters that had no regard to serve God or care of souls If you are Christians indeed let a constant course of reading in the Word Catechising and Prayer be kept up in your houses for when death hath separated you and your relations it will grieve you to the heart that you did no more to further the good of their precious Souls Acts 13. 2 30. 2. By taking all occasions where-ever you are or come to further the conversion of perishing sinners If you have tasted that the Lord is gracious and are taken out of the Iron Furnace as fire brands out of the burning where is your pity and bowels to souls in perils Can you be contented to be happy Jud. 22. and to go to Heaven alone to endeavour by your prayers counsels and examples to perswade and draw others into Heavens way Wicked men are active for the Devil who like Snails leave their slime behind them where ever they come and are emptying the poyson of sin one into the other and so furthering their damnation What multitudes do you see weltring in their blood and making post-hast to Hell whose desperate and deplorable case should excite your compassion and cause you to speak a word in season for their salvation Your Dear Lord whom you should imitate Went about doing good Act. 10. 38. He improved his opportunity John 4. to convert a notorious sinner though weary and thirsty was not careful of hastning the meat because he preferred the opportunity to bring her soul out of Satans snare and so save her When at your Tables or buying or selling or travelling opportunity may be taken to speak of God and the things of God and to leave some conviction upon the company Thus Philip falling in with the Eunuch whilst he was riding on his way homewards from Jerusalem closed with him and was an instrument to save the soul of him he never saw before Act. 8. And by the heavenly discourse that dropped from the mouth of Mr. Carter Pastour of Brainford in Suffolk a Gentlewoman was converted while she was waiting on him in his Chamber warming his Bed A Word spoken in season through Gods blessing may save a soul and it is our duty to endeavour it Mr. Ignatius Jordan of Exeter was exceeding instrumental this way who would go from house to house to put his neighbours in mind of their Soul-concerns Holy David was not afraid or ashamed to speak of God hefore Kings and to tell what God had done for his soul and said he I will teach transgressors thy ways and sinners shall be converted unto thee Psal 5. 13. for he that converteth a sinner from the error of his way shall save a soul from death Jam. 5. 20. When at any time your neighbous are sick and under the hand of God take that opportunity to visit them to put them in mind of Death and judgment and to make them sensible of the necessity of Faith and repentance without which there can be no hope of Heaven Our Proverb is To strike while the Iron is hot Upon a bed of languishing when death looks men in the face they seem serious and fit to receive the impression of faithful counsel for their souls To which joyn serious prayer for The prayer of faith saith the Apostle shall save the sick and it may save the soul 3. By provoking and encouraging our fellow-Brethren in the way to heaven West must exhort one another daily while it is called to day Heb. 3. 13. And provoke one another unto love and to good works and so much the more as we see the day approaching Heb. 10. 24 25. Wicked men and the Children of the Devil have their go with us and do stir up one another in the way to Hell and shall not Saints edifie and build up one another in the most holy Faith Rom. 14. 19. 15. 2. 1 John 5. 11. Eph. 4. 26. 1 Cor. 14. 26. Jude 20. They that feared the Lord speak often one to another Mal. 3. 16. Christians ought and should spend that time in serious and profitable discourse which others spend and wast in idle and vain discourse Say with the man after Gods own heart Come all that fear God and I will tell you what he hath done for my Soul That which you have seen and heard you must declare to one another 1 John 3. 3. Hereby be helping forwards towards Heaven and comforting one another by the comforts wherewith our selves are comforted of God 2 Cor. 1. 4. When thou art converted strengthen thy Brethren Luke 22. 32. 4. We must do good to others by distributing to their outward wants and necessities and hereby lay up a treasure in Heaven before our treasure in Earth fail and we lose both Mat. 19. 21. This is to honour the Lord with your substance Prov. 3. 9. This is to make friends with the unrighteous Mammon and to provide your selves bags which wax not old a treasure in the Heaven that faileth not Luke 12. 33. This duty must not be forgotten Heb. 13. 16. because 't is a sowing of seed 2 Cor. 9. 6. and it will spring and bring forth a crop or harvest in this or the other world Eccl. 11. 1 6. God will not forget it Heb. 6. 10. The Lord Jesus will certainly reward it Mat. 25. 40. A well done from Christ hereafter will compensate all the service of well doers here Mat. 25. 31. 5. By labouring to keep up constant communiou with God in all holy duties Christians you may lose time in the very service of God if you are not careful therein to converse with him Take heed of a slight spirit in serious performances God looks upon the heart and most there Some serious preparation is necessary before you approach the presence of the high and holy God Joseph shav'd himself before he would come into Pharaohs presence Let your heaven-born souls in every duty with the love-sick Spouse go out to meet your Lord and taken up with nothing else 'T is not the picture of the husband but the presence of the husband that can satiate the truely loving longing spouse It is a blessed sight to see souls working towards
'T is now an accepted time a day of Salvation 2 Cor. 6. 2. A time to accept or a time to be accepted a golden and glorious time indeed Behold now there is a broad and clear way to the Mercy seat the flaming sword is gone the partition wall is down all Bars and Gates are removed an Act of indempnity is proclaim'd and there is a free admission for all to come and be saved pardons are ready Isa 55. 6 7. Isa 45. Sinners your dear Lord Jesus the great Peace-maker is now an impotant Suitor unto your perishing souls namely an inviting knocking waiting promising Christ Prov. 22. 9. 4. Isa 65. 2. Math. 11. 28. Rev. 3. 20. Cant. 5. 2. John 6. 36. The treasures of grace are opened and offered to sale upon easie terms without money and without price Isa 55. 1. Rev. 3. 17. O make speed and come make the purchase buy the pearl of price that 's better then Rubies and you shall have a treasure in heaven The favour of Gods precious blood white raiment tryed gold and the eternal life of your never dying souls is worth the having Consider also that now the Holy Ghost calls and offers his assistance to close the bargain to tye the marriage knot between Christ and Souls Heb. 3. If you lose this opportunity you may never have the like The Spirit and the Bride say come Rev. last 17. 5. The time of the Sabbath or Lords day must be redeemed we must have a specially care of sanctifying that day it being the Sabbath of the Lord our God This golden day from morning to night must be spent in the service and worship of our Lord either in publick private or secret duties and no part of it must be lost Take no liberty upon that day for frothy vain and unprofitable discourse or recreations or to ride buy sell or work This dreadful God provoking sin of Sabbath-breaking is a sin in fashion hundreds in this Nation serve the Devil more upon the Lords day then on other dayes Then men are at leisure to serve the Devil and satisfie their lusts to go to the Ale-house or to exercise themselves in sports and pastimes O that Magistrates Ministers Masters of Families and Parents would look to it Neh. 13. 17. The Lord of the Sabbath commandeth thee that thou and thy Son thy Daughter thy man servant and all within thy gate keep that day holy The Sabbath is called a holy convocation Lev. 23. 2. and the Lord of the day is an infinitely holy just and jealous God The Sabbath heretofore was called Regina dierum the Queen of days in the New Testament it is called the Lords day Rev. 1. 10. a day in which we commemorate the greatest mercy viz. the glorious Resurrection of our crucified Lord and that which the purest Christians in the purest times did carefully observe In the Primitive times a serious and strict observation of the Lords day was a trial or badge of Christianity When the question was propounded Servasti Dominicum hast thou kept the Lords day the answer was turn'd Christianus sum intermittare non possum I am a Christian and cannot intermit it It was a saying of an eminent Divine that he would judge of a mans Religion according to the reverence and care he had of keeping the Sabbath Christians you are to keep your Lords rest and perform the holy duties of his worship chearfully reverently spiritually Joh. 4. 24. If ever you think to celebrate an eternal Sabbath with God in glory be careful of this duty To enforce it consider 1. How strictly the holy God imposeth it and to what end it is Remember the Sabbath day to keep it Holy Exod. 20. 8. This blessed day for communion with God is to be premeditated upon before it cometh therefore in the evening before the Sabbath let all your necessary occasions be done up that you may have nothing but what becometh the work of that day Be like David's good man Ps 112. 5. ordering your affairs with discretion especially your Spiritual affairs If you expected the company of some worthy friend would you be found in a sluttish posture or sweeping and cleansing your houses on that day and all out of order On the Lords day you should vehemently expect the approach and presence of the King of glory therefore make all ready to entertain him 2. Remember the excellent Epithetes and Titles of this blessed day it is called a High day a Holy day the holy of the Lord honourable Isa 58. 13. Therefore let it be redeemed lose no more Sabbaths 3. Consider the blessings and soul benefits of that day if it be rightly observed It is your Lords Market day in the which you have the precious Oyl the Golden Mines and treasures of grace opened that day There are spiritual dainties for your hungry souls to which you are by Christ invited that day Isa 54. 1. The Holy Ghost doth breath and blow that day by the secret and sweet gales whereof Saints mount up toward Heaven The great God comes down and gracious souls ascend that day Rev. 1. 10. And the Eunuchs that keep Gods Sabbaths have the promise of a name in his house for ever Isa 56. 4 5. I might add the severe threatnings and Gods signal judgements upon the prophaners of the Sabbath or Lords day The man that was found gathering sticks upon the Sabbath by an immediate command from God was stoned to death Numb 15. 32 34 35 36. How time must be redeemed 1. By taking and improving all opportunities for the glorifying of God 2. By laying hold on the present time and now a day of grace for settling and securing your everlasting state 3. By improving the present means of grace for your speedy growth in grace 4. By doing all the good you can to others while you may 5. By labouring to keep up constant communion with God in holy duties 6. By improving every providence and outward cross for inward and spiritual advantages 7. By casting up your accounts every day that you may make even with God 8. By labouring to order every days work in reference to your last day that having finished you work you may be fit to leave this World 1. By taking and improving all occasions for the glorifying of God Dear Christians this is your Fathers business and the great Errand for which you had your being You were born and new born to serve the interest of the holy and blessed God in the World this is that glorious end for which you should spend your strength and time and lay out your selves to the very utmost That which is the chief end of your life viz. to display and propagate Gods glory in the World must not be neglected other things are infinitely inferiour and must be subordinated unto this For the thoughts and designs of serving the Interest of your Lord is that which you must be always driving on in this evil
it your great business to secure an interest in Christ getting your evidences for heaven bright and clear Christians till you have gotten the pledges and tokens of Gods love to your souls till you are assured of the truth of your faith and the sincerity of your repentance and hereby of the pardon of sin and of your interst in the Lord Jesus you can have little comfort in your souls or boldness towards God Therefore with might and main work out your salvation Phil. 2. 12. Make your calling and election sure that upon certain grounds you may say as the Church Lam. 3. 24. The Lord is my portion faith my soul Doubtless thou art our Father Isa 63. 16. Or as holy Job in his deep affliction Job 19. 25. I know my Redeemor liveth I am thine save me Psal 19. 91. Truely I am thy Servant I am my Beloved's and my Beloved is mine Cant. 2. 16. Christians this assuring-Faith is attainable pray for it and vigorously press after it that you may be sealed up unto the day of redemption that so an entrance may be ministred unto you into the everlasting Kingdom of our Lord and Saviour Jesus Christ 2 Pet. 1. 10 11. And O how well have they redeem'd their precious time that have secured their never-dying Souls Know this that assurance requires both diligence and perseverance therefore you must be constant in the use of means and lay hold on every opportunity of enjoying the Gospel This your Lord commendeth in Mary calling her attendance on the Word preached a chusing the good part Luke 10. 42. There you will taste the Chrystal streams and view the golden Mines of sound Doctrine and Wells of Salvation This is the place of spiritual wonders where the Dead are raised the Lepers cleansed the eyes of the Blind opened and the Devils ejected Gospel Ordinances are the Golden galleries where the King of glory Walketh The Bed where immortal souls are begotton unto God and in which the broken hearts do travel till Christ be formed in them Through these Golden Pipes the Water of Life is poured out upon thirsty panting souls for the chearing of their spirits Here is the Doctrine preach'd and words whereby thou must be saved Acts 10. Here Christs Mother found him it being the place where the Bridegoom and the Bride meet and solace themselves together Do not forsake the solemn Assemblies remember what Thomas lost by being absent when Christ came O come to the Posts of Wisdom's doors and with empty Pitchers set your selves under the Spouts of the Sanctuary 'T is upon these waters the Angel moves and souls are healed This is the School where all Gods children are taught of God and instructed unto the Kingdom of heaven 3. By improving the present means of Grace for your speedy growth in Grace that so the grain of Mustard-seed might become a great Tree Math. 13. 52. The Christian course is compared to a Race a walk to the morning light 1 Cor. 9. 24. Rom. 8. 1. and therefore you must go on and be progressive whilst you live Believers should be as greedy of grace as the men of the World are of gain because one grain of Grace is more worth then a house full of Gold yea better then Rubies You are compared to Stars to fruitful Trees planted by the Rivers of Water and you should glister and shine in this dark night of hellish profaneness and live down and convince this accusing debauched generation The Trees of the Lord should be full of sap Psal 104. 16. being grafted in the true Olive and under the sweet dews of Heaven you should flourish in the Courts of the Lord and bring forth fruit in old age Psal 92. 12 13 14. Christians keep your Lamps burning and hold on your way that the David of grace may wax stronger and stronger Make no stop but strain to get and keep before that you may win the prize Growth of Grace is required of the highest Gyants as well as the lowest Dwarf in Grace They say of the Crocodile he groweth as long as he liveth and when he ceaseth to grow he ceaseth to live How many poor creeping Christians are there who can hardly keep life and soul together being like the door upon the hinges Prov. 26. 14. and why but because they are come to a pitch and past growth as soon as sprung up above ground If there be the truth of grace there will be an endeavour after the strength of grace where is life there is growth 2 Pet. 2. 2. The path of the just is as the shining light that shineth more and more unto the perfect day Prov. 4. 18. Sirs up and be doing press toward the mark add to your faith vertue to vertue knowledge to knowledge temperance to tempirance patience to patience Godliness that ye be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ Be ye therefore stedfast unmoveable always abounding in the work of the Lord. And if you do these things you shall never fall 1 Cor. 15. vers last 2 Pet. 1. 5 6 7 1. 4. By doing all the good we can to others while we have opportunity As we have therefore opportunity let us do good unto all men Hereby we imitate that character of divine goodness Ps 116. 88. Thou art good and dost good Let every one please his neighbour for his good to edification Rom. 15. 2. These four ways ye must do good to others 1. First This must be done especially in your Families● to them that are more immediately under your charge and for whom you must shortly give an account to the dreadful Judge of quick and dead If Christ be come to thy heart Let Religion be set up in thy house without delay If thou art really gracious be relatively good seeking the profit of many that they may be saved 1 Cor. 13. 33 Sirs if you would not be guilty of soul-blood soul-murther resolve to set up the worship of God in your Families and let Family-work stoop to Family-worship Endeavour to teach thy children and servants to know obey and serve the Lord who is a rewarder of them that diligently seek him If you are the Children of saithful Abraham do as he did and walk in his path John 8. 39. The holy heart-searching God witnesseth of Abraham Gen. 18. 19. I know him that he will command his Children and his houshold after him and they shall keep the way of the Lord. 'T is a great trust to have the care and charge of souls therefore let not your Children and Servants live as they list but command them out of the way of sin which will certainly bring them to Hell O that Parents and Masters of Families would take up holy Joshua's resolution Josh 24. 14. As for me and my House we will serve the Lord. But on the contrary many seem as it were to have banish'd God and the practice of Piety out of their houses as
cry out with holy Job Chap. 6. 4. The arrowes of the Almighty are within me the poyson whereof drinketh up my spirit the terrors of God do set themselves in array against me Such is the nature of meditation or consideration that it will cause future and remote things to have a real powerful and deep impression on our minds As for instance A Merchant in India by his meditation or contemplation may converse with his Affairs his Wife Children and Friends in England or a Merchant that 's walking on the Exchange in London may have his mind and thoughts in Spain or Italy or else where a Malefactor cast into Prison for some notorious Crime may long before the Assizes converse with all the sad circumstances of his tryal he may in his thoughts see him self brought to the bar standing before a terrible Judge to heare his indictment read the Charge prov'd his doom and sentence pronounced and see as it were himself at the place of his execution with the rope about his neck which must immediately hang him and if you would in good earnest set your selves to consider your latter end you may really and heart-affectingly converse with old Age Weakness Sickness your death-Bed short-Breathing cold sweats dying Pangs and Groans Winding-sheets Coffins and see your selves as it were streched out nail'd up and on the shoulders of men carrying to the grave where Worms and filthy Vermine must feed upon you The Servants of God and Saints of old have done this with great success soul advantage and so should you They have reckoned or counted their Lives by dayes because they were every day liable to Death and expected it daily Teach us to number our dayes said Moses Psal 90. 12. Few and evil have the dayes of my life been said old Jacob. For man that is born of a woman is of few dayes Job 1. 1 5. All the time of which said Job will I wait till my change come Job 14. 14. For I know that thou wilt bring me to death and to the house a dark house appointed for all living And Chapter the 17. 1. he said my breath is corrupt my dayes are extinct the Graves are ready for me where-ever he went or came he was looking for a Grave Again by consideration we may not only look to the Grave but beyond it to the great Transactions and astonishing things that shall be after death We may converse with the worlds burning Christ's coming the Trumpets sounding the Graves opening the Deads rising the Wickeds roaring who as jolly as they are shall then cry to dead and deaf Mountains and Rocks to fall on them to hide them from the dreadful face of the now slighted Son of God for in that great day of his fierce and terrible wrath they will not be able to stand Rev. 6. 16. 17. By realizing this consideration we may see the Judge standing behind the door and the Son of God as it were ready to break forth out of the Clouds with power and great Glory as Hierom did who said whether I eat or drink I hear this voice in mine ears Arise ye dead and come to judgement Now if a right consideration of the great things to come be so penetrating and heart-awakening let death which alwayes doggeth you at your heels be often upon your thoughts your heads and hearts too should be much upon it every night you lye down and every morning you arise let there be some serious and awful thoughts of death and Eternity That which many have engraven on their Rings viz Remember to dye let it be by the Pen of a Diamond written on your hearts It 's storied of Philip of Macedon that he laid a charge upon one of his servants to come every morning into his chamber and proclame this that he was mortal and if a Heathen were so careful of keeping the memory of his mortality much more should a Christian we should alwayes remember the dayes of darkness and keep life and death heaven and hell before us there being but a step between us and death The neglect and want of this was Israels sin and Jerusalems too She did not remember her last and therefore she came down wonderfully Lam. 1. 9. And this God who would have us remember and consider doth sadly complain ofby the Prophet Isa 1. 3. calling heaven and earth to witness for him Hear O heavens and give ear O earth the Oxe knoweth his owner and the Ass his Masters crib but Israel doth not know my people do not consider Reas 3. A serious consideration of your latter end through grace will prove an absolute and soveraign Antidote to expel the greatest evil yea a means to escape an infinite loss viz. sin and the dreadful effects and consequences of it What is the cause of that inundation and sea of wickedness and most prodigious sins that are now in the world and in this Nation in every City Town and Place and in the most Families among all ranks and degrees of men viz. Magistrates Ministers People Parents Children Masters Servants but this their not duly and deeply considering their latter end this we find laid down in the word of God to be one main ground of all sin and of the neglect of all duties You careless souls did you beleive and remember that you must die and come to judgement that your naked souls and naked sins must shortly stand before the most tremendous direful Judge of quick and dead the reflection hereof would be as a knife at your throats as a sword at your breast or as a hand-writing on the wall to retard and hinder your constant and desperate course of wickedness O what horrid hellish outrages are now committed and that deliberality impudently obstinately even against the light of nature Conscience Scripture What Cursing Lying Swearing Blaspheming Sabbath-breaking Cheating Couzening Stealing what wantonness filthiness uncleanness swinish drunkenness covetousness earthly-mindedness what mocking scoffing wrath envy malice pride passion and spiritual wickedness too as unbeleif a theism impenitency hypocrisie apostacy hatred of God his people ministers wayes and ordinances every where aboundeth Men declare their sins like Sodom and are not ashamed of the unfruitful works of darkness and why but because they doe not set their minds and hearts upon their latter end Poor dying sinners Let me out of tender compassion to your bleeding and almost sinking souls intreat you as for the Lords sake to goe down to the grave to go down to hell in your thoughts and stop here and think of the King of terrours the worm of Conscience the approach of Devils the burning lake the bottomless pit the loss of God of Christ of Heaven and your precious souls remember those fiery scorching endless flames the presence and company of Devils Reprobates and damned spirits and your sweet morsels will be gall and wormwood to you these amazing things being truly reflected on will be as lightning in your eyes as thunder
should sever the Wheat from the Chaff the Sheep from the Goats the precious from the vile and in so doing we shall be as God's mouth and free from the blood of all men O then let this dreadful and amazing Doctrine of death and judgement be more frequently and effectually preached that souls in peril near run may see their sin and danger and flye to Christ as the only refuge knowing the terrour of God we perswade men 2 Cor. 5. 11. Mat. 3 7. 2. Converse with the best Christians viz. them that are grave sober solid savoury and sound in faith Such as make Religion their great business who love to speak of God and of the world to come and by whose counsel and example you may be stir'd up and perswaded to repentance and holiness to consider of death and judgement These were Davids excellent ones in whom he did delight and made his companions Psal 16. 3 119. 63. 3. Read the best Books and those that treat of death and judgement but especially the word of God There are the pure Chrystal streams and richest Mines in this field you will find the Pearl Let the word of God dwell in you richly be not ignorant of any part of it but be sure to accquaint thy self with those Scriptures that speak of the shortness of life the certainty of death and judgement heaven and hell Read the Book of Job and the twelfth Chapter of Ecclesiastes Psal 39. Psal 90. And let me desire you to be often urging upon your hearts some of those Scriptures that set forth the dreadfulness of that place of torment that will be the portion of all that forget God and make no provision for their precious souls Some few I have here set down which I desire you would all consider and apply Vpon the wicked he shall rain fire and brimstone and a horrible tempest this shall be the portion of their Cup Psal 11. 6. We be unto the wicked it shall go ill with them Isa 3. 10. He shall cast them into a furnace of fire there shall be weeping wailing and gnashing of teeth Matth. 13 42. Isa 33. 14. 66. 15. Matth. 25. 41. Luk. 16. 25 26. 2 Thes 1. 8 9. Rev. 6. 8 16 17. Direct 3. Make conscience of setting apart a little time every day on purpose to think of your latter end Do it so frequently until death and you become familar ever and anon put thy self into a posture of dying converse with thy winding sheet Coffin Grave let thy great change be so upon thy heart that thou may'st every morning or evening walk a turn or two with death Remember however it be with thee now thou mustere long be gasping and groaning for breath upon thy dying bed and grapple with the King of terrours and in a moment go down to the Grave and shall come up no more Job 10. 21. If thou shouldst affect thy heart with thoughts of thy latter end go down to Golgotha and think upon those dry bones putrified bodies and there revive the memory of your departed Relations Husbands Wives Children Friends Neighbours and look beyond the Chambers of the Grave converse with those miserable departed souls give the prisoners of the pit a visit Meditate on the raging furious flames that dismal darkness smoak and stink of the botomless pit the screeking of the damn'd and roaring of the devils the heart piercing complaints for water to cool their scorching tongues And when thou dost think upon those millions of souls that are hanging up in hell reflect upon thy sels and expect thy turn speedily Suppose every day thy last every meal thy last every journey thy last every duty Sacrament Sermon thy last And when the Lords day cometh think with thy self this will be the last spiritual market that I shall have to buy the spiritual Oyl of grace and to provide for the Bridegrooms coming after this day is ended I may never more hear the Lord Jesus speak to me by the mouths of his faithful Ministers never be invited to come to Christ or to beleive repent part with sin and accept of a pardon more and so demean thy self every day and in every duty as if thou should'st be called to Gods Bar and give up thine account at night In all thy thoughts words and actions say to thy self would I do thus and thus viz. would I eat drink sleep converse buy sell preach hear pray or worse if I certainly knew this day would be my last O let that Motto Memento mori which some carry in their Rings be engraven on your hearts it being the great concernment of our lives This is that which God people and some of the heathen too have been careful to remember King Asia made his Sepulcher in his life time 2 Cron. 16. 14. and some in their Gardens and places of solace and delight as Joseph of Arimathea John 19. 41. And some of the Heathen were wont to walk among the Graves to put them in mind of death some have had their Graves alwayes before their Gates other a dead mans skul presented every day at their Tables and shall we that beleive the doctrine of the other world put off the serious thoughts of death Solomon adviseth us to go to the house of mourning telling us it is better because the living will lay it to heart When you hear the tidings of the death of your Friends relations or Neighbours go thither though not personally yet contemplatively in your minds thoughts go and put your selves in their stead And think thus a living man or woman is become a dead Corps or cold clay the soul is gone to its everlasting habitation but to what place whether to be comforted or tormented who can tell If he were a godly man he is certainly gone to heaven if thou art such a one thy soul will shortly be with him but if an ungodly man he is certainly gone to hell and now among the Devils and if thou art such a one thou shalt erelong be there too 'T is true the dead can have no thoughts of the living but the living saith Solomon know that they must die And you that are young when you hear of the death of a lively lusty young man or alovely beautiful young woman stop reflect and consider may not this be thy case O man woman or child in a very little space I shall say no more by way of direction only desire you to review the particulars before mentioned and you that are Parents and Masters of Families who make conscience of looking to the souls of those committed to your charge may cause your Children and Servants to learn by heart the particulars I here set down 1. That it is most certain an end will be 2. At our latter end all things in this world will be gone for ever 3. All the pleasures of sin will be gone and leave nothing but a sting 4. That only which is eternal wil stand us