Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	according_a	baron_n	lord_n	374	4	4.3007	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

of slauhter every ôn vvith the number of their blasphemos Nâm according to their plâs and degree in the Government Heraldry of hel of vvhich their fôr-heds are ful to vvit Master worshipful Rytreverend gratios most honorabel Excelent nobel welborn renowned vertuos Illustrios sereen by myty Stâts most myty Invinsibel Emperors Kings Prinses Duks Earls Lords Barons Knyts Esquyrs Gentelmen Captain-Lieutenant Major-Generals vvith al other the nams and tytels in the Civil and military goverment so caled the seed of the adulterer Others called Curats Chaplens Priests Rectors Deans Arch-Decons Bishops Ryt reverend gratios Lords Arch-Bishops Monks Fryers Nuns Iesuits Cardinals Prins-Cardinals with the ●ops holynes and al other the blasphemos nâms and tytels in the Eeclesiastical body so caled the seed of the vvhôr al of them under the cursed leagu ' bond covenant and Agreement of bel and deth to ech of their heds by the oaths of allegians and supremacy scattered up and dovvn the nations as the Egyptian task masters midvvyvs to see that nôn but femal children be kept alyv and that the appearans of the mal the Ryt heyr be murdered and destroyed in the Birth Others therar caled reformed churches whos first rys appearans was throuh the motion of the Pur Power of God as on the waters the fas wherof darknes had covered which was the cry of the souls under the Altar the cry at midnyt giving warning of the Brydgroms coming throuh whom Christ the Angel of the covenant opened sounded and Powred forth the fifth sixth seal trumpet vyal the effects wherof ar not yet fully accomplished wherby the waters of the great river ar dryed up and the way of the Kings of the East prepared among whom wer many that wer as the Egyptian midwyvs that feared God and he mad them houses and they did eat and drink in his presens and he tauht in their streets and they did prophesy in his nam cast out devils which manifestation of the Power of God in and throuh them was the day known to the Lord nether clear nor dark in the evening wherof the lyt hath appeared who did not only spar but norished and incoraged the appearans of truth and ryteosnes in such in whom it appeared wherby way was màd for the making redy a peepel prepared for the Lord and for the birth raysing up of the Man-chyld that is to Rûl the nations with a Rod of Yron but now being gon from that of God in them which ons moved in their predecessors ar becom ôn spirit in the ground with great Babylon the mother of harlots and abominations and being found partakers with her in her sins must receiv of her Plagu's In them to vvit the Beast's and fals proset's spirit and povver ar the Angels which kept not their ovvn habitations and the spirits in prison on s rebelios in the days of Noah vvhich by the vvisdom and Povver of God hav bin reserved and kept as in chayns of darknes unto the Judgment of this great day throuh Ages and generations in the natural body as in the Ark of vvhich that mâd by Noah at the omand and dyrection of God vvas a figur in vvhich ark vvas not only the seed of God which is pur in Mankynd and in every creatur but the seed of the serpent also as the beloved and the hated had conception and birth in and throuh ôn vvomb the ôn perserved to the day of salvation Redemtion and deliverans of the vvhol creation from the bondag of corruption into the glorios liberty of the Son o God the other reserved to the great day of Judgment destruction perdition of al ungodly men which day is now com the evening and cool of their day approached the eys of them al must now be opened they shal see that they ar naked the voys of the Lord God they must now hear his Ryteos decree sentens concerning them they must unavoydably bear and al●hô they go from rok to Mountain from Mountain to hil yea even amongst the trees of the garden to hyd them selvs yet shal they not be abel to escâp for a stronger then the strong man is com who in mesur alredy hath dayly môr môr shal lay hold on him shal bynd him cast him out spoyl al his goods his children shal be fatherles his wyf a widdow even vagabonds continually which shal seek their bred out of desolat plases yea his habitation shal be desolat for ever another tak his plas the cursed city must now fal flat befor the tru Israel of God at the sounding of the Rams-horns not a stôn shal be left upon a ston in that cursed building unthrown down the three fold cord that cursed bond of corruption so subtilly tvvyned must now be unwound untwisted utterly broken to pieces never mor to be set together again and the covenant and agreement with hel utterly disannuled the Lord hath need of the As hath sent of his discypels for him the As is in mesur loosed and he in mesur sits theron and is in mesur entred into the Tempel with his whip of smal cords and in mesur hath and dayly mor mor shal dryv out al the buyers selers and over turn the Tabels of the mony changers to wit thos who at the entrans of every heyr successor in to the thrón do alter chang the imag superscriptions of their mony and the seats of them that sel dovs to wit thos whos counsels and contry vments hav bin stilar how to oppres Spoyl and mak a prey of the innocent his arm is mâd bâr his hand stretched forth which shal not be drawn bak til he hath don finished his vvork his strang work and brouht to Pas accomplished his act his strang act he wil not ceas to over turn Overturn Overturn til he com whos Ryt it is and he wil giv it him And now of what hath bin heer declared concerning thee O Leopold and thoe O Pòp of Ròm with al Kings Prinses Rulers Governors al in Authority under you of what Degree Rank Or order soever whether Military Civil Spiritual Or Ecclesiastical so caled and al Peepel Hy Low Rich and Poor Smal great Bond free Màl Femal of what Nams Orders Forms profesion in Religion soever known even whol Christendom with al the Dominions territorys therunto belonging of what Nation tongu ' or languag soever every particular person in them contained who ar under the comand Goverment and teaching of Man This is the sum That a cursed spirit of Apostacy faling away from the tru Christian faith lyf and Practis even the mystery of inquity which was fôr seen fôr told by the holy Profets and servants of God recorded in tho scripturs of truth took plàs in thee O Christendom even in thy Elders and teachers which

forbearans towards provoking Rebellios Mankynd but hath also appeared to be a God of most Ryteos dredful impartial wrath vengeans pouring forth his justly deserved Judgments upon alsorts generations of Peepl Hy Low Rich Poor Mál Femàl of what degree rank or quality soever from the Prins on the Thrón to the Begger on the Dunghil And the Iniquitys which hav preceeded Gods general Judgments in the ages past wer generally thes to wit Covetosnes Pryd Oppression Cruelty Idolatry Persecution shedding of Innocent Bloud the Scripturs of truth as wel as other records do abundantly giv testimony to the trurh therof dyvers Instanses I myt prodús to evidens the sâm but I shal only mention somthing briefly concerning two And first concerning Israël of old who wer Gods chosen Peepl abov al the familys of the earth in their tym age for whos sak the Lord did terribl wonderful things in ryteosnes upon Pharo Egipt at the Red Sea in the VVildernes in the Land of Canaan notwithstanding their Rebellions provocations backslydings wer many great yet great was his patiens long suffering forbearans extended towards them very long befor wrath to the uttermost seised on them he carried them as on Eagls wings led them safly as a tender Father by the hand of Moses Aron corrected them in lov mercy giving them many gentel warnings and wholsom Counsels Advys by his Servants the Profets whom he raised up sent amongst them fulfil-ed his promis to the uttermost to them which he màd to faithful Abraham ther failed nothing on his part as their own records testify But as it is writen they for a lit-el tym beleeved his word sang his prays but soon forgot what God the rok of th●ir salvation had don for them Jesurun waxed fat kik-ed against the God of their mercys notwithstanding the many great provocations of him to cut them of he yet wrouht strov with them for his own great Nâm sak that it myt not be blasfemed among the Heathen laying his correcting hand in mesur on them if possibl tô turn them to himself from the evil of their doings sending Blasting Mildews Locusts Caterpil-ers which devoured the fruits of the earth but yet they returned not to him he sent also many of his Servants the Profets ôn after another to reprov and warn them denouncing the most dredful Iudgments of God against them yet they stil persisted in their wickednes as it is writen they evilly intreated his messengers stoned murdered his Profets which he in lov pitty sent amongst them which caused the Lord to lay his hand mor and mor heavy on them suffered the heathen dyvers tyms to com exercys Cruelty Dominion over them even in their own land several tyms to lead them captyv into other cuntrys But yet stil such was his lov pitty faithfulnes towards them that when any mesur of tru repentans appeared in them that they cryed unto him in their distres he heard and delivered them raising up dyvers Saviors deliverers for them returning their captivity dyvers tyms but no sooner wer they restored setled but a whyl in the injoyment of the blessing and goodness of God but they corrupted themselvs stil mor and mor backslyding revolting and rebeling against the Lord so that he said unto them by the Profet wherfor should yee be smiten any mor from the greatest to the least they wer becom unsound corrupt in their doings their pryd testifyed against them even to their faces in their vain and lyt attyr adorned with costly and needles ornaments their hauhty looks and carriages Vyolens Oppression Spoil and Oppression was found in a hy degree among their Governors Rulers they judged not the caus of the fatherles nether would suffer the caus of the widdow oppressed to com befor them or hav Iustis from them Injustis they oppressed the poor and crushed the needy so that the Lord told them by the Profet that the Lord God had sworn by his holynes that he would tak them away as with hooks their posterity as with fish hooks And they wer no les abominabl in their Idolatry and fals ways of worship Idolatry filing the land with Ydols erecting Ydol Templs wherin they exercysed most abominabl Idolatry to their Ydol Gods after the manner of the heathen round about them so that the Lord complaind of them by the Profet that they wer becom mor sottish Brutish then the very Beast saying the Ox knoweth his owner and the Ass his Masters Crib but Israël doth not know my Peepl do not consider The Land was ful of Ydols they worshipped the works of their own hands the mean man bowed down and the great men debased themselvs therfor spàr them not said the Lord God yea so brutish sotish and mad wer they upon their Ydols that notwithstanding they roasted and boyled their food with the sâm kynd of wood of which they mâd their Ydols yet had they not so much understanding as to see that it was so Bloud guiltynes And as for Bloud guiltynes the Lord complained of them by the Profet that their hands wer ful of bloud so that they wer becom abominabl even a stink in the nostrils of God even in their worship and prayers to him so that he said to them by the Profet thus To what purpos is the multitud of your sacrifyses and that their New-moons Sabbaths calling of assemblys offering Incens was as if they blest an Ydol and murdred a Man and that he was weary to bear them and could not away with their worship and prayers saying thô yee mâk many prayers yet wil I not hear you for your hands âr ful of bloud and yet notwithstanding al this did not the Lord ceas stryving with them saying by the Profet whywil yee dy ô house of Israël wash you mak you clean ceas to do evil learn to do wel thô your sins be as crimson I wil mâk them as wool red as skarlet yet wil I mak them becom whyr as snow if yee yet be wil-ing obedient yee shal eat the good of the Land But notwitstandig al the Patiens kyndnes long suffering of the Lord they persisted stil in their pryd oppression cruelty Idolatry and murdering the Innocent til the wrath of the Lord brâk forth upon them so that ther was no remedy Their mesur fild up proceeding on in their wickednes til they had fil-ed up their mesur to the ful in denying betraying crucifying and murdering even the Son of God himself the Lord of lyf and glory who himself wept over Ierusalem bewailing them becaus of the dredful wrath of God which he saw neer at hand to com upon them saying O Ierusalem Ierusalem thou that kilest the Profets stonest them that ar sent unto thee how often would I hav

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them

caused to be màd a multitud of abominabel Idolatros images and ydols in their and your spiritual adulteros abominabel blasphemos and idolatros hearts and mynds to represent God Christ the spirit angels and saints màd of gold silver bras yron wood and ston after the manner of the ignorant and idolatros heathen of old which they and you hav caused to be set up in your hyh ways Markets Streets Courts of judicatur and plases of your idolatros vvorship and set up and hang in your houses and carry about you throuhout Christendom filing the land with ydols and picturs and abominabel images of jelosy ther by grievosly provoking the just and ryteos Lord God omnipotent to caus his fiers vvrath indignation and jelosy to smoak burn against you having worshiped the works of your own hands even that which your fingers hav mâd the mean Man hath bowed down even Mâl Femâl Rich Poor Bond Free Smal Great and yee the Potentats Kings Prinses Rulers great ôns hav Debased your selvs beforthem THERFOR WIL I NOT FOR GIV OR SPAR YOU saith THE LORD GOD OMNIPOTENT And yee the Potentats Kings Prinses Rulers throuhout Christendom and your predecessors having forgoten turned your baks upon and becom Ignorant of the God that formed you and raised you up in whos hand at whos dispos your breth lyvs dominons ar it hath rendred both them and you voyd of that nobel Spirit of tru wisdom counsel gravity Prudens vertu holynes which appeared ons in som of your predecessors rendring them famos terribel dredful to their enemys abroad their Goverment lovly desyrabel at hom among the several Nations tongu's and languages under their subjection They you becam stil remain lyk Cruel Uunatural bruit-beasts or evening wolvs turning that sword which ons rendred them dredful terribel to their enemys unto their own bowels therwith by wars division stryf contentions murdering kiling and destroying on Another in the wikednes pryd stoutnes of their your ambitios hearts mynds quarreling ôn with another about Erthly dominions greatnes and preheminens emty blasphemos Antichristian Nâms tytels of worldly Antichristian and Spiritually wiked Honor Dominion to wit Master worshipful Hy Myty Lords Stâts General most Illustrios Nobel Vertuos Honorabel Excelent Sereen Earls Duks Lord Protectors Prinses Kings most invincibel Emperors Cardinals Eminency Archbishops Bishops Grâs Ryht Reverend Fathers in God common Priests Reverend Divyns c. with the Pôps Holynes al the other Nâms Tytels assumed in the Military Civil Ecelestastical Powers so caled which ar not of Christ but cam out of the bottomles pit ar Erthly sensual Devilish into the Lâk of Gods most Just Ryteos Dredful wrath vengeans Plagu's Indignation must that Power Spirit be cast in which yee now stand by which ye ar acted Yee hav not learned of Christ to lov ôn another who said to Peter put up thy sword into its plas for al that ták the sword must perish by the sword and heer by both yee and your goverment ar rendred odios yea even most intolerably burdensom cruel and opresing in the syt of God and in the hearts of the Peepel over whom yee rul lading them with Burdens taxes oppresions labor Sôr travels in bloud wars on against another And althô yee cal your goverment The Holy Roman Empyr the Pop blasphemosly his holynes and the Rest of that spiritual Babylonian Antichristian crew holy Bishops patrons Fathers of holy Church so caled and profes your selvs to be Christian Emperos Kings Prinses Rulers and Peepel yet ar yee found voyd of the tru Christian Spirit lyf bav not learned of Christ nether ar found in his nor the tru Christians ways practises who said lov your enemys bles them that Curs you do good to them that hât you pray for them that persecut you despytfully ûs you be not overcom of evil but over com evil by doing good But yee hav bin môr barbaros stil ar mor cruel to your Enemys then any that ever I hav heard seen or red of causing them to be with Yrons ôn their legs lyk horses nyt day and their hands in Yrons chaining them by the neks lyk dogs to a post or wal with their feet in the stoks lying on the ground with litel under them cruelly torturing their bodys to fo rs them to confes and tel what ther outward estats ar or what rich abel friends they hav ther by to procur great sums of mony for their ransoms causing them to work dayly with thos Yrons upon their legs provyding no cloths for them allowing them only water to drink and hardly bred enuf of the courser sort to fustain their outward man yea causing som of them to work without allovving them ether bred or mony hardly permiting them to fetch good water or go to such as pased by them wher they wer at work to beg buying seling them ôn to another as slavs lyk beasts for mony according to what was of old forseen fortold by the Spirit of prophesy in John the faithful witnes of Jesus recorded in the Scripturs of truth of al which Inhuman antichristian cursed and cruel dealings my self and companion in travel hav bin not only Ey and ear witneses but also in mesur hav gon throuh suffered and sustained So that this seed of the serpent even that cursed Spirit of apostacy and faling away from the tru Christian Spirit purfaith lyf having taken root in your predecessors it hath continued in its cursed operations fruits working in you to this very day and hens it hath com to pas that tru wisdom is Perished from thy anients good wholsom counsel is not to be found among the honorabel ôns and insted of governing the Peepel in truth peas and ryteosnes behold on al hands a grievos cry of vyolens spoyl oppression insted of unity and concord behold stryf debat rumors of cruel and dredful wars on al hands And not having Christ to be your hed Bishop King Priest Counseler Lawgiver and horn of your salvation yee ar becom broken to Pieces and divyded under dyvers heds Bishops Kings Blasphemos nams heaps and horns pushing stryving contending and waring ôn against another in bloud and cruelty wherby whol Christendom hath bin mâd an Akeldama or field of bloud even a plâs not of kyndnes and good entertainment but of cruelty and Murder and to bury strangers in even Christ the tru and Ryt heryr and Lord of al who hath bin long as a stranger in the Erth as driven out of his possession but now com to demand recover posses his inheritans which is the purchas of your denying betraying and Spiritually Murdering and Crucifying the Lord of lyf and glory And thy Peepel O Christendom being Ignorant of Christ vvho vvas given of the

transgression act their parts carrying al under a fals feined pretens of Ryteosnes Holynes and good orders laying the foundation as sur and as deep as possibly myt be according to that Serpentyn Wisdom by with they wer acted Erecting Schools Colledges and Vniversitys under a pretens of up-holding of learning and to fit Instruments for the Servis of God in their Generation but to the end that such as ar taught and tutored in them myt be sur to partak and be filed vvith the sam Dyabolical Spirit and Povver by vvhich she is acted she orders that non shal be permited to teach Tutor or instruct in them But such as must pas her approbation or such as shee appoints causing them to com into her cursed leagu ' and Covenant of obediens and subjection to her and her Husband by the Oaths of Allegians Supremacy vvhich being don accordingly they proceed in their vvork teaching Children in their beginning to Read learn in Books of feined lying storys vvith many filthy and unsavory expressions in them vvhich tend to the corrupting and infecting them in their chyldhood and rays that Spirit in them vvhich is enmity against God and this under a pretens that learning may not be a burden to them and that Children may tâk delyt in their Books and having mâd som progres in this Kynd of learning they proceed further to teach them to act their parts on stages in Comedys Tragedys therby to gain skil and boldnes in the Rhetoric and Oratory of hel that so they may be the mor capabel to ascend further in acquyring of degrees in thos tongu's parts and arts standing in that Wisdom vvhich is enmity against God puting on them the Nâms of Masters and Bachelors of Arts Bachelors and Doctors in Divinity Lecturers and Fellows of Colledges c. The effects fruits of which cursed tutorag ' hav bin evidently mád manifest among the inhabitants of thos parts and plases wher such Schools Colledges Universitys ar in the Exercys of Drunkenes pryd swearing deceit reveling gaming whoring theft murder such Kynd of tutored ôns throuh ages generations past hav bin counted mâd ûs of as the only fit learned instruments to supply Vacancys and carry on a succession in commanding governing teaching the Peepel of the several Nations languages throuhout Christendom But if they hav bin the children of thos cald nobel men or Lords or such as hav great estats revenus to maintain them without seeking any military or ecclesiastical preferment or to be Doctors of Phisic so caled then must they be counted in the plases wher they dwel learned men wel bred Gentel men fit to mák Justises of the peas or Sherryfs of the county or to be Esquyrs Knyts Baronets Lords Earls Duks or Peers of the Land whos lyvs conversations ar generally spent in devouring dayly delitios food wyn strong drink wearing every vain foolish invented garb fashion of costly Attyr deked with need-les vain ornaments in lusts eas and Carnal plesurs gaming bowling hors-rasing hawking huuting breaking down fenses spoyling the gras and corn of the laborios husbandman as masters of wiked misrul disorder that must not be reproved or controuled and it may be assuming to them selvs a priviledg to the exercys of their wyld and wiked Practises by vertu of som Royalty or being Lord of the Mannor so cald Of such Kynd of vermin as thes hath the succession of Emperors Kings Prinses Rulers Teachers Comanders Iudges Sherrifs Counselers Phisitians Rectors Fellows and Teachers in Schools Colledges Vniversitys Court and Kingdoms with al plases af trust or profit in them bincarryedon for ages and generations past unto this day Next she tàks away the ûs of the scripturs of truth the record of the holy men of God to wit the Profets Christ and the Apostels from the peepel this under a pretens least they being holy mysterios should be corrupted wrested and perverted but a Religion she wil uphold which must bear the Nàm of Christaninty holy church a form of Doctrin Fellowship breaking of bred prayer Preaching Singing Baptism Fasting c. shee invents and cals it holy Apostolical tho quyt voyd of that Pur Power spirit of holynes which was in Christ in the holy Apostels The ded bodys of the witneses must not be buryed but kept up to màk merry with al ●ver the slain pur witneses of God which ons appeared in throuh them But to the end that they may appear with the shew of alovly acceptabel attractyv countenans to the peepel shee adorns Paints perfums Spyces and Imbalms them after the best skil wisdom which she hath in the art of her Dyabolical Apothecaryship adorning herself in Purpel Scarlee fyn linnen deked with gold and other ornaments adorning her hous with several sorts of picturs images and ydols to represent God Christ the Spirit Angels Saints under a pretens of their being insted of books to the ignorant Illiterat peepel covering her tabel with costly carpets fynlinen seting ther on a goldencup platter vvher in she ministreth forth her wârs of whordom witcheraft abomination to the peepel with sweet perfums several sorts of music singing men Boys wherby provision vvas màd to pleas and gratify the sensual part of Man kynd on every hand and thus having deked herself in her harlots attyr furnished her hous spred her tabel and màd al things Redy shee hath her Baptysed bels to giv loud notis vvhen the Doors of her hous or shop ar open and her wàrs to be put to sâl with a Clerk to lay the Cushion turn the glas by which they mesur out their wârs to the Peepel to say Amen to what soever the orakel of the devil in them uttereth forth in which Ydol Tempels or shops vvhich they Ignorantly cal churches ther ar several sials at which they Administer and lay Open their several sorts of Abominabel wârs of sorcery wherdom and with craft to wit thos cald Fonts Altars or communion tabels desks and Pulpits confessionstools in Scotland stools of Repentans so caled Their Font is a plâs wher they Administer an invention of their own Brains cald the Sacrament of Baptism about which they us a heap of ceremonys with Blasphemos lys and charms of witchcraft and sorcery using water which after they hav sprinkeled the Person with whether young or old they affirm them to be Regenerat Born again mâd members of Christ Children of God inheritors of the Kingdom of heven having Persons to stand by which they cal God Fathers and God Mothers to under tak or promis that the Person sprinkeled shal for sak the Devil al his works the Pomp vanitys of the VVorld and al the sinful lusts of the flesh Making the syn of a cros the whors mark on their forheds saying Intoken that afterwards they shal not be ashamed to confes the