Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	according_a	apostle_n	lord_n	307	4	3.0849	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00580	The theater of honour and knight-hood. Or A compendious chronicle and historie of the whole Christian vvorld Containing the originall of all monarchies, kingdomes, and estates, with their emperours, kings, princes, and gouernours; their beginnings, continuance, and successions, to this present time. The first institution of armes, emblazons, kings, heralds, and pursuiuants of armes: with all the ancient and moderne military orders of knight-hood in euery kingdome. Of duelloes or single combates ... Likewise of ioustes, tourneyes, and tournaments, and orders belonging to them. Lastly of funerall pompe, for emperours, kings, princes, and meaner persons, with all the rites and ceremonies fitting for them. VVritten in French, by Andrew Fauine, Parisian: and aduocate in the High Court of Parliament. M.DC.XX.; Le théâtre d'honneur et de chevalerie. English	Favyn, André.; Munday, Anthony, 1553-1633, attributed name.	1623 (1623)	STC 10717; ESTC S121368	185,925	1,158

Ignatius onely to prooue the practise of the Primitiue Church and thus much Bellarmine confesseth whereupon I adde that this confessed practise of the Primitiue Church was grounded on our Lords precept drinke you all of this for the Church so neere Christ cannot bee supposed to haue swarued any way from his institution by adding any thing vnto it or taking away from it certainely Ignatius and the Churches wherein he bore sway obserued the order and practise of Saint Iohn his master and if Saint Iohn administred the Cup in all Churches to the people so did the rest of the Apostles for they varied not from Christ or among themselues in celebrating the Lords Supper And what the Apostles did ioyntly no Christian doubteth but they did by the direction of the holy Ghost according to our Lords will and commandement And thus wee see this example amounteth to a precept and the practise in Ignatius his time ought to bee a president for all future times SECT II. Testimonies of the Practise of the Christian Churches in the second Age. From 100. to 200. Anno Dom. 150. IVstin Martyr in his second apologie thus writeth They which are called Deacons among vs giue to euery one that is present of the consecrated Bread and Wine And when he hath related the whole manner of the celebration of the Eucharist as it were to preuent a cauill that might be made and is now made by Papists the Martyr heere sheweth the practise of the Church but maketh no mention of the precept of our Sauiour as that they did so in deed but were not bound so to doe he further addeth for the close as they report that Iesus commanded them or as they haue deliuered vnto vs Iesus his command giuen vnto them Bellarmine his answere Bellarmine repineth at this so expresse a testimony of so ancient a Father and so renowned a Martyr and therefore laboureth to disparage it some way or other Si non aliqu â nocuisset mortuus esset Yet all that he saith to it is but this that those last words of the Martyr which mentioneth Christs precept belong not to the Communion but to the Consecration The Refutation This solution will no way beare water First it is euident to any that reads the whole place that Iustin Martyrs words wherein he mentioneth Christs precept belongeth both to the Consecration and to the Communion For after he had spoken of the Communion he subioyneth these words And therefore they cannot bee seuered from the Communion The series or method of the passage in Iustin is thus hauing rehearsed the words of the Institution This is my body doe this in remembrance of me and this Cup is the new Testament drinke you all of this he addeth and he commanded that they onely should participate as had been before washed in the lauer of Regeneration and lead such a life as Christ prescribed them These words that they onely should participate clearely conuince the Cardinall and demonstrate that Iustin Martyr extendeth Christs command both to the Consecration and to the Commumunion it selfe which in Christs precept cannot be deuided both being enioyned in this one precept doe this in remembrance of me that is Consecrate and Communicate Secondly howsoeuer the Cardinall by any tricke of sophistrie shall dismember the whole sentence and pull these words As Christ commanded from the rest and refer them to which part of the sentence he pleaseth yet he can neuer smoother the light of truth shining in these words The Deacons deliuer or minister to euery one of the consecrated bread and wine The practice then of those times maketh for vs against the Church of Rome The Deacons then as the Ministers now deliuered the Sacrament to the people in both kindes Anno. 152. Laurence Deacon to Pope Sixtus cryed out to him as hee was led to his Martyrdome Whether goest thou father without thy sonne whether hastest thou Priest without thy Leuite try whether thou hast chosen a fit minister to whom thou hast committed the dispensation of our Lords blood Wilt thou denie me to bee a copartner with thee in the effusion of thy blood who hast made me a copartner with thee in the celebration of our Lords blood This giueth such light to Iustin Martyrs words and so fully accordeth with them that Tiletanus the defender of the councell of Trent confesseth that it is manifest that in this age the vse of both kinds was common to all Anno 180. Saint Irenaeus Bishop of Lions and Martyr in the fourth booke against heresies and 34. cha proueth the resurrection of the flesh and eternall life by an argument drawne from the faithfulls eating Christs flesh in the Eucharist and he presseth his argument in this manner How doe they viz. the heretiques say that the flesh should be vtterly corrupted and neuer rise againe which is nourished with the body and blood of Christ and a little after Our bodies by participating the Eucharist or Sacrament of our Lords supper are not now corruptible or shall not vtterly be corrupted and come to nothing because they haue the hope of theresurrection Irenaeus speaketh of all Christians people as well as Priests for all faithfull Christians haue hope of a blessed resurrection and he saith that they are nourished with the bodie and blood of Christ by participating of the Sacrament of his supper Papists answer The Romanists seeke to auoyde these and the like passages by their doctrine of concomitancie auerring that the blood of Christ is not seuered from his body and consequently that the Laietie take the blood in the body and are nourished therewith to eternall life and this say they is all that can bee gathered from Irenaeus his words They are nourished with the blood of Christ which they receiue together with his body not with the blood of Christ which they take by it selfe in the Cup. The Refutation This answer of theirs is weake and insufficient First because it is built on a weake and ruinous foundation viz. the reall and carnall presence of Christs body in the Sacrament vnder the accidents of bread and wine which I haue else where by Scriptures and Fathers refelled See the fisher caught in his owne net part 2. That the doctrine of concomitancie is builded vpon the reall and carnall presence is not denied by the Romanists for they make the one the ground of the other Secondly albeit wee should grant that the Laiety in some sence receiue the blood of Christ in the bread yet they receiue it not so as Christ commandeth for they receiue it not by drinking No man drinketh in eating or eateth in Drinking Thirdly the blood of Christ which wee receiue in the Sacrament we receiue not as subsisting in his veines or as being a part of or ioyned vnto his body but as shed for vs In which quality and manner it is impossible to receiue the blood of Christ together with and in the body by naturall