Selected quad for the lemma: master_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
master_n	aaron_n	hold_v	moses_n	16	3	6.4330	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A38629	Of regeneration and baptism, Hebrew & Christian, with their rites, &c. disquisitions by Christopher Elderfield ...	Elderfield, Christopher, 1607-1652.	1653 (1653)	Wing E329; ESTC R40404	351,661	298

power of the Civill Law left it under strict prohibition Cod. 1. tit 6. Ne sanctum baptisma iteretur Especially in L. Si qui rebaptizare And the Canon as severely Rebaptizare haereticum hominem qui haec sanctitatis signa perceperit quae Christiana tradidit disciplina omnino peccatum est Rebaptizare autem Catholicum immanissimum scelus est de Consec distinct 4. c. Rebaptizare Church hath all along so carefully declined and (3) Id auferentes quod geminabant Donatistae Novationi c. as in Cod. Theodos L. 5. de haeret interpreted ill done if it hath more then once been attempted to be done well that is in times of persecution Rebaptization whom many follow or lead or have lighted of themselves upon the same or very near the same way But it seems somewhat unlikely that the times of peace and quietness should go on to continue so long to call for even in times of peace what had been needfull and therefore had been needfull because the times had been of trouble as if a winter garment no summer beams should prevail to have laid aside nor ever that which had been once required Reason would there should have been somewhat more at first to raise and with power carry along which also might as a cause accompany that which hath with so much constancy gon on and been conveyed through times and ages continuing to call for them and bear them out with their continuance which whether consisting with these conjectures laid down is left with whatsoever else I said to judge some had stumbled so far before in this dark (4) No doubt to see to their Christian Education that as their natural parents take care to bring them up in the world so their conscience should with equall diligence think it self obliged for their nurture in religion Qua propter eos observare quam fieri potest diligentissim è debent ne unquam fide justitia excidant utpote responsuri in die judicii de omn●bus illis quae isti enormiter per petraverint Joan. Beleth divin offic explic ca. 110. Sciant se fidejussores ipsorum esse ad Dominum pro ipsa sponsione ut dum ad perfectionem aetatis pervenerint doceant eos praedictam Orationem Dominicam Symbolum quia nisi fecerint districtè ab iis exigetur quod pro non loquentibus Deo promittitur Concil Calcuthens can 2. apud D. Spelman Concil tom 1. pa 293. way of search and traduction that they had lighted very near upon a kinde of assistants at Circumcision mistaken to have led the way to Baptisme as before who had resemblance and (1) Vid. Tremel ad Esai 8.2 Puelli circumcidendi sive sponsor sive susceptor accedit Buxtori Synag Judaic cap. 2. He was called Baal-Berith or the Master of the Covenant and held the child in his arms Dr Godwin in Moses Aaron lib. 6. cap. 1. out of Elias Thisbites Otherwise Saudak that is susceptor pueri Also Mecabbalim Promissores of undertaking for the child Weemse Chr. Synag lib. 1. cap. 6. sect 3. parag 3. Tremellium sequuntur professores Leidenses in Synopsi Theolog. pa. 659. Thes 54. inquit Brochman in cap. de Baptism sect 5. de caeremoniis Bapt. nec Baptismo solum verum etiam circumcisioni proselyti Triumviros ad esse debuisse volunt aliqui Selden de Iur. nat 2.2 in whose succession they thought these Offerers followed taking occasion by an unlikely text as to me it seemeth of Esai 8.2 3. Where is mention made of faithfull witnesses required and assisting at the naming not circumcising though they often went together of the Prophets son Maher-shalal-hash-bash and two Priests they are supposed to stand forth as Godfathers Vriah Zachariah But I refer my self to indifferent judgment whether this be not a more probable origination from like assistants at the same rite of very Baptisme rather then circumcision a thing heterogeneous if we were agreed of derivation from the synagogue and of another nature and if there be any difficulties as to the number or our taking in the other (2) Faeminae quoque adoptate non possunt quia nec naturales liberos in sua potestate habent Iustinian Instit 1. de adopt sect 10. Though in some cases it follows they might Also by the Emperours leave Digest de in offic testam L. 29. sect Quoniam faeminae sex c. these are either of no weight or they will soon dispell or vanish As to the number Time having possibly wrought that (3) The first restraint I finde was in Leo's time incorporated after by Gratian into the Canon Non plures ad suscipiendum de Baptismo infantem accedant quam unus sive vir sive mulier de Consecrat distinct 4. c. 101. And yet about then a plurality is supposed and in the same body Caus 30. Quaest 4. cap. ult The Gloss says there The limitation had not been so soon dispersed to be under knowledge at Rome and that 's Urbans excuse for contradicting Leo the very reason of the alteration and restraint may have been this sc A superinducement of that opinion then generally received of a kinde of alliance contracted hereby forbidding marriage Hence ne carnalis copula per spiritualem conjunctionem impediretur as Io. Beleth contracts in cap. 116. de divinis offic least too many should be hindred their choice 't was thought good the occasioning restraint might have scope to touch the fewer least otherwise the prevalence might offer seeds of much mischief by hindring from that nearest amity most known friends And the Councell of Trent seems to preface to the same purpose in session 23. de reformat Matrimon ca. 2. change divers times and diverse Laws producing like diversity in their limitations or permissions though with us the number held for three by our ruling Constitution of which hereafter And for women offerers and undertakers 1. There may have been none at first I do not remember to have found mention of them very early and (1) De mulieribus An susceptrices esse queant nonnulli dubitarunt Durant de ritibus lib. 1. cap. 19. sect 18. De faeminis an possint esse susceptores aliquis dubitet nam in antiqua ecclesia non legimus solitas fuisse suscipere tamen ex sermone quodam D. Augustini de Pascha cognoscimus etiam faeminas fuisse susceptrices quia admonet viros faeminas qui aliquem in Baptismo susceperunt ut instituant bene eos quos susceperant Maldonat tom 1. de Sacrament cap. 3. pa. 93. great enquirers yeild it doubted Whether or no they ought to be 2. I read of some women that went into the water with women at their initiatory washing into the Law besides the Triumviri standing and looking aside And in the Christian Church at first were some of the same sex commonly thought to have assisted at the Baptisme of women as (2) Elige quoque Diaconissam