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love_n only_a son_n world_n 4,777 5 4.8266 4 true
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A85175 The genealogie of Christianity and of Christians. Declared in a sermon at Mercers Chappel before the Right Honourable the Lord Maior of the City of London, April 28. 1650 and now thus published for the undeceiving of those, who say they are Christians, and are not, but do lie; and for the establishment and encouragement of those, who having named the name of Christ, do indeed depart (even in this hour of apostacy) from all iniquity, by C.F. one of the servants of the Lord Jesus Christ in the ministery of the new Testament. Feake, Christopher, fl. 1645-1660. 1650 (1650) Wing F570; Thomason E599_2; ESTC R202091 31,190 41

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whole religion is a Miscelany made up partly of the Jewish Doctrines and practises and partly of the heathenish doctrine and practises and partly of the doctrines and practises of Christians but that is the least part it being composed chiefly of Mosaicall and heathenish institutions unwritten traditions and many ridiculous ceremonies and the more any shall indeavour the introduction of those doctrines which are not taught by the Lord Jesus and his Apostles the more improbable is it they should be esteemed the disciples of Jesus Christ and consequently Christians at the last day for as you see he that is a true Christian understands the truth as it is in Iesus and receives it and cleaves unto it according to the a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mary sate at Jesus feet to hear his word Luc. 10.39 measure of faith given unto him and as the righteousness of God is revealed from faith to faith sitting at Iesus his feet to hear his word as the manner of Disciples was of old time b Paul brought up at the feet of Gamaliel and taught c. Acts 22 3. and is unto this day Secondly Christians are so called from Christ in congruity of reason in this respect because so soon as they are Christians there is such a sweet similitude between Christ and them in point of conversation that they mutually and reciprocally resemble each other to the observation of the Angels and discerning men where there is a great dissimilitude betwixt the Lord Jesus Christ and the children of men there is wanting a ground in reason to call such men Christians As it is an utter absurdity to call the Jews or Turks or wicked persons Christians because no similitude in them because utterly unlike to Jesus Christ so on the other side where any are found beleeving as Christ teacherh and walking as he walked observed to be in the world as he was in the world it is most proper to call and account such as these are Christians and disciples and when beleevers grow up to eminency in faith and practise reflecting much of the glory of Christ upon the world in these two Oh then how fitly may they receive this honourable appellation Christians Disciples of the highest form their Profiting appearing unto all This part of their discipleship is properly called imitation or following of the Lord. Be ye followers of me as I am of Christ the words are * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 11.1 be ye imitators of me 1 Cor. 11.1 and so 1 Thes 1. Ye became followers of us and of the Lord * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 imitators of us and of the Lord. And saith Paul thou hast ●ully known my doctrine manner of life In the margin of some of your Bibles it is * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.12 thou hast been a diligent follower of my manner of life Now this imitating and following of Christ in the manner of his life consists in these three particulars first in being second in doing third in suffering after the manner that Iesus Christ was and did do and suffer in the world * A Christians conversation in point of demeanour in the world is like Christs demeanour First of all they are in the world as Christ was in the world not of it while they are in it you may know what was the frame and temper and as I may so say the d●vine Genius of the spirit of Jesus Christ in regard of his father how he delighted to converse with God in prayer and communion with him that way by meditation and the like And you know the genius and property and the frame of the heart of Jesus Christ towards his Disciples that had received the same spirit how much love and delight in their company to teach them and to reveal to them the great things of God that they might grow in grace c. You know his demeanour and carriage while he was in the world to Publicans and sinners how he did reveal the love of God to them in the world and tels them that * John 3.16 God so loved the world that he gave his onely begotten Son that whosoever beleeveth on him should not perish but have everlasting life And I am he that God the father hath appointed and sealed and sent into the world He did not lift up his voice in the streets he was not tumultuous nor turbulent but there was abundance of sweetnesse meeknesse and gentlenesse thus he was in the world and we should be so in the world and by how much the more Christians are like unto Jesus Christ by so much the lesse they are of the world as it is in the 17th of Iohn in the midst of that chapter twice repeated by Christ to the father Father saith he they are not of the world as I am not of the world And then secondly 2 In respect of their doings their actions and transactions in the world they are followers of Christ For their actings Jesus christ did not keep al his goodnesse to himself while he lived and make others the better for him when he died as the custome of rich men is they will keep their estates close while they live and do little or no good * That is comparatively or in any proportion to ability and opportunity in the place of their abode they dy there is a resurrection of their estates when they themselves go down to the grave then their estates shall rise up in their stead but oftentimes it attains not the end which they propounded But now from the time that Jesus christ was anointed at his Baptism and the holy Ghost came down upon him in the shape of a Dove and a voice was heard saying This is my wel beloved son in whom I am wel pleased which voice we heard saith Peter from that time forth for three years and a half the whole space of his life * Acts 10.38 he went up and down doing good preaching the Gospel of the Kingdome healing sicknesses and performing all duties and offices that belonged to him as he was the Son of Man the Man Christ Iesus so ought Christians in conformity to him to have their conversation here in the world to be willing to distribute ready to communicate * Christianns popullus per omnia sanctus est et non in templis tantum et ritibus Ecclesiasticis sed in omni vita omnitempore omnibus in rebus omnibus factis ac studiis nomins gloriae Christi consecratus Musc to order their whole conversation aright doing what the wil of the Lord is as Christ said I come to do thy will O God and so to be imitators or followers of him not onely in outward demeanour and behaviour which yet is exceeding comely and commendable viz. to be in behaviour as it becommeth Saints but also more especially in our actions practises and whole course of life And moreover