Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	love_v	see_v	think_v	6,294	5	4.1002	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89302	The cry of oppression, occasioned by the priests of Englands pulpit-guard, which is a popish law that was made by Queen Mary, to guard her friars and Jesuits. With a true discovery of the unjust proceedings of those called magistrates of Bathe; wherein is a lamentation over them, and a warning unto them to repent, lest they perish for ever. / By one which is hatefully called a Quaker ... known to the world by the name, Thomas Morford.	Morford, Thomas, d. 1693.	1659 (1659)	Wing M2728; Thomason E989_23; ESTC R204878	34,580	48

fierce Lyon hath trod it or passed by it no fool knoweth it nor the vulturous eye hath not seen it Isa 35.8 9. Iob 28.6 7. Querie 18. What is the first resurrection And whether ye can witness ye are partakers of the first resurrection Rev. 20.6 Querie 19. What and where is the tree of life and what is the flaming sword that turneth every way to keep the tree of life Gen 2.9 and 3.24 Querie 20. Whether ye have an infallible Spirit to Iudge and try all Spirits And where is that Spirit of truth which Christ said he would send that should guide into all truth and shew things to come Ioh. 16.13 I have here proposed Scriptures Chapters and verses to these Queries Because I sent some of them to a Priest by him to be answered and his answer was that they were not Fundamental And therfore for the sake of the simple hearted But not to fatisfie the lust of any that they may see the deceit and ignorance of their Priest who are ignorant of the Scriptures And also that ye may search the Scriptures I have here proposed them to you in publique The Lord that searcheth all hearts knows that I have no envy against the persons of you George Long and Priest Sangers or the Rulers of Bath or any other by whom I have suffered neither would I hurt the least members of your bodies if I might And I desire the Lord not to lay it to your charge in his dreadful day wherin ye must give an account to him with whom ye must have to do will ye nill ye for every idle word all the actions done in the body And I was as great a lover and follower of your Priests as some of ye are now But now the Lord having shewed me their deceit and abomination that maketh desolation Mat. 24.15 Isa 62.1 1 Ioh. 2.27 spoken of by Daniel the Prophet At it my soul is vexed and for Sions sake I cannot hold my peace till its righteousness shine forth in its brightness and its salvation as a Lamp that burneth He that hath an ear to hear can hear and understand And therefore I do charge and require you Priests George Long and Priest Sangers in the presence of the dreadful Lord God to answer these Queries by plain Scripture without giving meanings or consequences or imaginations hatched up in your carnal dark minds for the Scripture is of no private interpretation neither came they by the will of man but holy men of God spake them forth as they were moved of the holy Ghost and cursed is he that addeth to them or diminisheth from them Which if ye refuse to do you will plainly manifest your selves to be no Ministers of Christ for they are no more then what every Minister of Christ ought to know and to have the work of them wrought in himself to give an account thereof and of the hope that is in him with meekness and fear being required but Anti-christs and deceivers and keepers of the people in ignorace and blindness and ye will bring their blood upon your own heads And except ye speedily repent the day will come upon you wherein you will wish ye had never been born then you will remember me whom the Lord sent you to forewarn of those Judgments and indignations that will come upon you except ye repent for which message I have been imprisoned neer twenty moneths where I wait in patience on the Lord to be delivered in his time Let the light of Christ in all that fear the Lord Judge whether these be the fruits of the Ministers of Christ or not Rev. 19.19 And the Beast was taken and with him the false Prophet that wrought miracles before him c. These both were cast alive into a lake burning with fire and brimstone Because when I called ye refused I have streched out my hand and no man regarded But ye have set at nought all my Counsel and would none of my reproof I also will laugh at your calamity I will mock when your fear cometh and in your heat I will make your feasts and ye shall drink and be drunken and rejoyce and sleep a parpetual sleep and not awake Saith the Lord God of Hoasts T. M. A TESTIMONY Against the Worlds feigned Love and Salutations and flattering Titles As also against their false Accusations against them scornfully called Quakers touching Magistracy Ministry Scriptures Heaven and Hell And likewise against the Prayers and Songs of their Idol Temples wherein is a true Discovery of their eternal Destruction except they repent The world hath a love and loves its own And have several salutations and flattering titles giving to each as they think according to his or their place or estate or riches some saying How d' ee or I am glad to see you well others good morrow with a put off of the hat c. And others with bowings and cringing saying your humble Servant Sir or your servants servant c. And all is but feigned love and words proceeding from a deceitful heart for when poverty tribulations or any other afflictions come your love and feigned respect have an end Yet for fashion-sake which will pass away and have an end also if ye meet each other ye will still use your deceitful salutations to wit How d' ee or I am glad to see you well c. When sometimes if ye could avoid it ye would not see each other and also have secret envy in your hearts one towards another and would do any evil one to another in body or goods if it were not for some slavish fears that do possess you of the law and ye do backbite and revile each other behind one anothers backs and yet if ye do meet each other if envy and malice be not so great in you that it stops your mouths ye will say How d' ee I am glad to see you well c. when ye are not well in body or soul for envie destroys and consumes body and soul And where there is envie strife and division there is every evil work and that is not well 1 Cor. 3.3 Iam. 3.16 And ye that say I am glad to see you well c. know sometimes that the person or persons to whom ye speak are not well but want both food and rayment and ye some of you have it in great abundance albeit ye give them not those things that are needful and what good do your words do them Read Iam. 2.14.15.16 and 1 Iohn 3.17 But as for your souls food healer or covering ye are little sensible of it any of you whose hearts dwel in the earth what it is or where it is But did ye love and follow the light of Christ in you that checks you for sin and deceit and that shews you the hypocrisie of your hearts as is afore shewed unto you it would give you power against it and lead you into the kingdome of God through the