faith of the Son of God who loved me and gave himself for me 3. His Service of love is commended from the lowness of the wager and price which he is to have for his Service and love Was man a crown and wager for Christ to work and to run for that he might win it how great a disproportion is there betwixt the Service and the Wages Can poor polluted nothings such as we are be a price for such Love for such Service for such transcendent infinite Love and yet such was the wager for which he served Joh. 13.1 Having loved his own which were in the world he loved them unto the end Joh. 17.19 And for their sakes I sanctifie my self that they also might be sanctified through the truth 4. His Service is commended from the largeness of his design of Love through which he did drive the serving of this Service that God the Son of God did drive this piece of Service through so deep and broad and long a design of transcendent love from everlasting to everlasting through so many decrees which at last could produce nothing in the result but this price To have his poor people engaged to him by a Covenant whereas we might think a lower design might compass sinners and a less price might buy poor man Jer. 31.3 The Lord hath appeared of old unto me saying Yea I have loved thee with an everlasting love therefore with loving-kindness have I drawn thee 1 Joh. 3.1 Behold what manner of love the father hath bestowed upon us that we should be called the Sons of God therefore the world knoweth us not because it knew him not Eph. 3.18 19 may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledg that ye might be filled with all the fulness of God 5. His Service is commended for his performing of it and doing his work so long before he was to reap that low price of all the travel of his Soul to wit the enjoyment of his people Isa 53.11 He shall see of the travel of his soul and shall be satisfied He served long ago for that wager which is not not yet payed to him and he knew when he served that Service that he should lie so long out of a great part of his satisfaction Joh. 17.20 Neither pray I for these alone but for them also which shall believe on me through their word Vse 2. This Covenant-relation speaks sad things to them who will not serve Christ 1. Wo to them that will not serve him who refuse a consent of their Service to him who made himself a Servant for our sake Luk. 19.14 But his citizens hated him and sent a message after him saying We will not have this man to reign over us Psal 2.3 Let us break their bands asunder and cast away their cords from us We love to be Lords over our own liberty and wills and to break his bands 2. Wo to them that think shame to serve him there is a generation that think it is below them to serve Christ they judg his Service is not honourable though he was not ashamed to serve us Luk. 22.27 For whether is greater he that sitteth at meat or he that serveth is not he that sitteth at meat but I am among you as he that serveth Heb. 2.11 For both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them brethren And though it be no shame but honourable to serve him Psal 116.16 O Lord truly I am thy servant I am thy servant and the Son of thine hand-maid thou hast loosed my bonds Psal 84.10 For a day in thy courts is better then a thousand I had rather be a dore-keeper in the house of my God then to dwell in the-tents of wickedness Ifa 58.13 And call the sabbath a delight the holy of the Lord honourable and shalt honour him not doing thine own ways nor finding thine own pleasure nor speaking thine own words 3. Wo to them that pretend to serve him and do nothing but Eye-service in his work though he was real and cordial in serving our Interest for his Soul travelled in the business but the spirits of such act nothing in his Service Eph. 6.6 Not with Eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart Isa 29.13 Wherefore the Lord said Forasmuch as this people draw near me with their mouth and with their lips do honour me but hath removed their heart from me and their fear toward me is taught by the precepts of men c. O Consider with your selves 1. What pride there is in refusing to serve him whose Service is so honourable an employment that it is not below the Kings of the Earth to bring their Glory unto Christ and to bow before him Psal 2.10 11 12 Be wise now therefore O ye kings be instructed ye judges of the earth Servo the Lord with fear and rejoice with trembling Kiss the Son lest he be angry and ye perish from the way when his wrath is kindled but a little Psal 54. throughout Who would not bow to him who shall break them all that will not bow unto him Isa 60.12 For the nation and kingdom that will not serve thee shall perish yea those nations shall be utterly wasted Psal 2.9 Thou shalt break them with a rod of iron thou shalt dash them in pieces like a potters vessel Psal 110.5 The Lord at thy right hand shall strike through kings in the day of his wrath 2. Consider what huge and monstrous ingratitude and unkindness it is not to serve him who hath voluntarily humbled himself to serve us who though he was our maker Heb. 1.2 3 yet made himself of no reputation for our advancement Phil. 2.7 Consider how he hath commended his Service unto us and be ashamed not to be found among his servants and followers See more of this Chap. 18. Vse 3. Exhortation 1. Consider and know what he hath done in this Covenant-relation after he hath served this Service and done all that was incumbent to him in this relation he may put the question to us which sometimes he put to his Disciples Joh. 13.12 Know ye what I have done to you 't is a pity that his Service is so little known and taken notice of among his own people for whom he hath done this Service 't is a pity that it should be met with doubtings whether he hath done Service for us or denials of our interest in it which occasion diminutive thoughts and expressions of it 2. Consider how ill Christ was used in this relation that you may be broken for it he was smitten by both the parties It pleased the Lord to bruise him Isa 53.10 Rom. 8.32 He spared not his own Son Zech. 13.7 Awake O sword against my shepherd and against the man that
spring out of that fountain did grow out of that root for Covenant-grace is in God's dealings with us as sap is in the branch and water in the cistern but it is in his Covenant-dealings with Christ as sap is in the root and water in the fountain There is such a connexion betwixt these two Covenants as betwixt decree and execution deliberation and action promise and performance suretiship and satisfaction bond and payment c. for the Covenant with Christ was in the decree of God with us it is the execution of that eternal decree there it was deliberated and consulted here 't is acted there the promises were made the suretiship acted the bond given but in God's Covenant-dealings with us the promises made betwixt God and Christ are performed his act of suretiship satisfied and actual payment and satisfaction made of all obligements which he took on The connexion of the Covenants of Redemption and Reconciliation may be illustrated by a similitude or two It is as if a deed of favour were drawn for children and heirs not yet born and the whole conveyance setled how that deed of favour shall redound unto the benefit of children not yet born which in due time by the wisdom of the contriver takes place and becomes actually profitable to those for whom it was intended The Covenant of Redemption is the wise contrivance of this deed of favour to a seed given to Christ but not yet created and the Covenant of Reconciliation is the conveyance by which the favour intended for this elect people takes place Or as if a Marriage were concluded by a wise father betwixt his only son and a person wholly under his power at his disposing but now under-age not marriageable nor capable to give consent to such a contract as were drawn up but the knowledg of this is kept up from the bride a great while but at last the bridegroom makes proposals according to his fathers concluded contract and gains the brides heart and consent to the intended match this matter is all of a piece and every part of it connected with another but the first part is the work of the Covenant of Redemption betwixt Jehovah and Christ And the latter part is the work of the Covenant of Reconciliation betwixt God and Sinners Or as if a King upon paction with his Son should grant a fair Charter with many priviledges to persons who yet know nothing of the King's favour the actual communication of these priviledges being suspended till the King's Son actually own these persons for his Subjects and they actually own him for their Lord. The Covenant made with Christ is the fair Charter the Covenant made with us is the mutual owning betwixt the King's Son and the persons to whom the favours and priviledges of the great Charter of Redemption was intended CHAP. VI. Of the Grounds of assurance and comfort and supports of Faith resulting from the Covenant of Suretiship unto all those who are in the Covenant of Reconciliation and Grace I Shall shut up the Doctrine of the Covenant of Redemption and Suretiship with a collection of some grounds of comfort and supports of Faith which arise from it 1. That the original and foundation of God's Covenant-dealings with us is an eternal compact betwixt Jehovah and Christ and had not its beginning and rise from our first thoughts of that business when we begun to entertain the news of a Saviour and of Redemption by him it bred not in our breasts but was under deliberation betwixt God and Christ long before ever it entred into our hearts yea it was there transacted the heirs of Salvation were fore-ordained unto their lot and inheritance with them who are sanctified when the Captain of Salvation was destinate unto this work 2 Thes 2.13 God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth And it is only the manifestation of this to us and our consent to it that is of yesterday and but lately transacted Joh. 17.8 For I have given unto them the words which thou gavest me and they have received them and have known surely that I came out from thee and they have believed that thou didst send me Heb. 6.17 18 Wherein God willing more abundantly to shew unto the heirs of promise the immutability of his will comfirmed it by an oath That by two immutable things in which it was impossible for God to lye we might have strong consolation who have fled for refuge to lay hold upon the hope set before us O how comfortable and strengthening is this to the weak believer that eternal Covenant-love Covenant-dealings and Covenant-relations and engagements begin at the head Christ fall first upon him and descend to his redeemed seed Eph. 1.3 4 Blessed be the God and father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly places in Christ according as he hath chosen us in him before the foundation of the world c. 2. That the same love of the Father and of Christ which now hath appeared and broken forth in drawing thee into this new Covenant-state Jer. 31.3 The Lord hath appeared of old unto me saying I have loved thee with an everlasting love therefore with loving-kindness have I drawn thee hath been in action for thee and about thee in eternity when thou wast not Prov. 8.23 31 I was set up from everlasting from the beginning or ever the earth was Rejoycing in the habitable part of his earth and my delights were with the sons of men How should that support faith and comfort and assure our hearts that the love of God and of Christ did provide a rich inheritance for us when we were not yet created and did provide a physician before we fell sick who had a Redeemer in readiness before the fall of Man which he foresaw who provided a Surety before he was needed to be in readiness to strike hands for our Debt that Christ spoke kindly for us when we were not present that he took our case in hand undesired that he undertook for us when we had neither being nor action nor vote nor knowledg of his undertaking 3. That our Redemption and Salvation hath so very little of our will in it and so much of Gods Will and that of Grace so much of his gracious Will or of the good pleasure of his Will Eph. 1.5 Being now by the Covenant of Suretiship the will of the Father and of Christ without our knowledg or consent or any act of our will Joh. 6.3 9 And this is the fathers will that hath sent me that of all which he hath given me I should lose nothing but should raise it up at the last day With 17.24 Father I will that they also whom thou hast given me be with me where I am And there is now no more of our will in all the business but so much as is captivated bowed and carried
â—0 10 For then with not leave my Soul in Hell neither wilt thou suffer thine holy one to see corruption Luk. 23.43 Verily I say unto thee to day shalt thou be with me in Paradise Joh. 13.1 3. 14.2 Luk. 16.23 24 25. Heb. 12.23 24. 2 Thes 1.9 Rev. 21. 2â— 5. It 's a controversie to the world whether there be a God or a Providence that ruleth the world Psal 14.1 The fool hath said in his heart there is no God Isa 29.15 And they say who seeth us and who knoweth us The Witness of the Covenant hath decided this controversie Joh. 20.17 I ascend unto my father and 〈◊〉 father and to my God and your God Joh. 6.57 As thâ—◠〈◊〉 father hath sent me and I live by the father so he that â—ateth me even he shall live by me Dan. 5.21 23 Till he knew that the most high God ruled in the kingdom of men and that he hath appointed over it whomsoever he will And the God in whose hand thy breath is and whose are all thy ways hast thou not glorified Rev. 15.3 4 And they sing the song of Moses the servant of God and the song of the lamb saying Great and marvellous are thy works Lord God Almighty just and true are thy ways thou king of saints Who shall not fear thee O Lord and glorifie thy name for thou only art holy for all nations shall come and worship before thee for thy judgments are made manifest 6. It 's a controversie with the world yea and sometimes also with the saints whether the people of God or the wicked of the world have the better lot Psal 73.3 12 For I was envious at the foolish when I saw the prosperity of the wicked Behold these are the ungodly who prosper in the world they increase in riches But this also is decided by the Witness of the Covenant Psal 49.18 19 Though whiles he lived he blessed his Soul and men will praise thee when thou doest well to thy self He shall go to the generation of his fathers they shall never see light Joh. 3.18 36 He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the name of the only begotten Son of God He that believeth on the Son hath everlasting life and he that believeth not the Son shall not see life but the wrath of God abideth on him Isa 3.10 11 Say ye to the righteous it shall be well with hem for they shall eat the fruit of their doings Wo unto the wicked it shall be ill with him for the reward of his hands shall be given him Rev. 21.4 And God shall wipe all tears from their eyes and there shall be no mor death neither sorrow nor crying neither shall there be any more pain for theâ—â—former things are passed away Again it is a controversie to doubting believers whether God hath chosen them and loved them with an everlasting love Psal 88.4 14 I am counted with them that go down to the pit Lord why castest thou off my Soul This controversie is decided by the Witness of the Covenant who giveth that double certainty of all these things whereby they are not only made sure in themselves because he 〈◊〉 â—â—ified them but are also made sure unto us Jer. 31.3 〈◊〉 Lord hath appeared of old unto me saying yea I have loved thee with an everlasting love therefore with loving-kindness have I drawn thee Heb. 8.10 For this is the Covenant that I will make with the house of Israel after these days saith the Lord I will put my laws into their mind and write them in their hearts and I will be to them a God and they shall be to me a people Where the sayings of Jeremy are applied to Christ who made the Covenant Joh. 15.13 16 19 Greater love hath no man then this that a man lay down his life for his friends Ye have not chosen me but I have chosen you and ordained you that you should go and bring forth fruit and that your fruit should remain But because ye are not of the world but I have chosen you out of the world therefore the world hateth you Joh. 6.69 And we believe and are sure than thou art that Christ the Son of the living God 2. It is a controversie to doubting believers whether they be the Children of God and whether they be effectually called by the Grace of Christ Psal 22.6 But I am a worm and no man a reproach of men and despised of the people Christ decides the controversie by interposing his Testimony Joh. 13.35 By this shall all men know that ye are my Disciples if ye have love one to another Rom. 8.16 The spirit it self beareth witness with our spirits that we are children of God Isa 43.1 Fear not for I have redeemed thee I have called thee by thy name thou art mine 3. It is a controversie to doubting-believers whether they shall ever see Christ and meet with him again when he doth but a little withdraw out of their sight Isa 49.14 But Sion said the Lord hath forsaken me and my Lord hath forgotten me Whether they shall at any time again be comforted with his presence but he decides the controversie and witnesseth clearly that he and they shall meet again Joh. 16.22 And ye now therefore have sorrow but I will see you again and your heart shall rejoyce and your joy no man taketh from you Joh. 14.18 I will not leave you comfortless I will come to you Isa 54.8 In a little wrath I hid my face from thee for a momeni but with everlasting kindness will I have mercy on thee saith the Lord thy redeemer Isa 49.15 Can a woman forget her sucking-child that she should not have compassion on the son of her womb yea they may forget yet will I not forget thee 4. It 's a controversie to the doubting-believer whether there be any reality in his presence and in the fellowship of his company both when they enjoy it and when they want it Luk. 24.21 37 41 But we trusted that it had been he which should have redeemed Israel and beside all this to day is the third day since these things were done But they were terrified and affrighted and supposed that they had seen a spirit And while they yet believed not for joy and wondred 2 Chron. 6.18 But will God in very deed dwell with men on the earth But by his Witness he decides that controversie Luk. 24.38 39 40 42 And he said unto them why are ye troubled and why do thoughts arise in your hearts Behold my hands and my feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have And when he had thus spoken he shewed them his hands and his feet And they gave him a piece of a broyled fish and of an hony-comb Joh. 6.20 But he saith unto them it is I
part is voluntary humbling of himself Joh. 13.13 14 Ye call me master and Lord and ye say well for so I am If I then your Lord and master have washed your feet ye also ought to wash one anothers feet Phil. 2.7 But made himself of no reputation and took upon him the form of a servant and was made in the likeness of men 3. He is God's Servant not for love only to the work wherein he Serveth but for wages as I have already shewed but he is our Servant for no wages nor reward which he could expect from us but purely for love Joh. 13.1 Having loved his own which were in the world he loved them unto the end Joh. 15.13 Greater love hath no man then this that a man lay down his life for his friends 4. He is God's Servant as a Son serveth his father yea as a Servant serveth his Master Mal. 1.6 A son honoureth his father and a servant his master Phil. 2.7 And took upon him the form of a servant Joh. 6.38 For I came down from heaven not to do mine own will but the will of him that sent me But he is our Servant as a friend serveth his friend Joh. 15.14 Ye are my friends if ye do whatsoever I command you And as a man Serveth one whom he loveth and wooeth which he doth neither for fear nor reward but being wholly acted and determined to do so from a principle of love and a design of love within himself Joh. 3.29 He that hath the bride is the bridegroom but the friend of the bridegroom which standeth and heareth him rejoiceth greatly because of the bridegrooms voice Song 5.2 It is the voice of my beloved that knocketh saying open to me my sister my love my dove my undefiled 4. What kind of Service is it which belongeth to Christ by this Covenant-relation Answ 1. It was the greatest piece of Service and trust that ever was put upon man no less then the whole work of our Redemption and Salvation the weight of the lost World and of all the elect was upon his shoulders in this Service Isa 22.24 And they shall hang upon him all the glory of his fathers house the off-spring and the issue all vessels of small quantity from the vessels of cups even to all the vessels of flaggons Joh. 17.2 3 4 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him And this is life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent I have glorified thee on the earth I have finished the work which thou gavest me to do 2. It was the hardest piece of Service that ever was laid upon any person O what a hard Service was it to destroy the works of the Devil to bind the strong man and to spoil his house to fall into his quarters and to bring off the prisoners yea to go into the prison and to set open the dores and let the prisoners go free to enter his person in prison for them to pay the debt of so many broken men to bear their transgressions and the chastisement of their peace to endure the stroak of the wakened up sword of Divine Justice in our stead Heb. 2.14 Mat. 12.29 Isa 61.1 2. Zech. 9.11 Act. 2.24 Col. 2.15 1 Cor. 15.55 Isa 53. throughout It was the hardship of this Service that made him heavy and grieved that made him pray and cry and weep and sweat blood Joh. 13.21 Joh. 26.22 42 Heb. 5.7 Luk. 22.24 The Service of no labouring man of no slave that serveth for hire as a stranger in another country is to be compared with the hardship of his Service 3. This Service was an honourable place and Service he served as a King Heb. 8.1 Now of the things which we have spoken this is the sum we have such an High-priest who is set on the right hand of the throne of the Majesty in the heavens Joh. 5.22 23 For as the father judgeth no man but hath committed all judgment unto the Son that all men should honour the Son even as they honour the father He that honoureth not the Son honoureth not the father which hath sent him Isa 22.23 24 And he shall be for a glorious throne to his fathers house And they shall hang upon him all the glory of his fathers house the off-spring and the issue Yea It 's a greater place than to be a King for by it the man Christ is exalted far above all principality and constituted Judg and Ruler of the Nations Prince of the Kings of the Earth head of the Church and King of Saints Phil. 2.8 9. Eph. 2.20 21 22. Col. 1.28 Isa 9.6 Act. 17.31 Rev. 15.3 and 17.14 4. It was the most kindly Service that ever was done by man for it was the Service of love the design of love that was in his heart made him with good will to serve Jer. 31.3 The Lord hath appeared of old unto me saying yea I have loved thee with an everlasting love therefore with loving-kindness have I drawn thee He Served not only as a hired man and a stranger in a far Country and as a King and great Lord Ambassador whose Service was a Rule and Government but he served also as a lover because of the design of love and of eternal enjoyment of his chosen people which was in his heart he wearied not to serve his father who had promised to give him the people whom he loved with an everlasting love and he wearied not to serve his people that he might court and woo them to himself he did serve for the satisfaction that he promised to himself in the enjoyment of the people upon whom he had set his heart and as low a price as poor sinners are yet he counted them worthy to be compassed with so high a design he reckoned them a wager and recompence for all his Service Isa 53.11 He shall see of the travel of of his soul and shall be satisfied Heb. 12.2 Who for the joy that was set before him endured the cross despising the shame and is set down at the right hand of the throne of God His Service is not unfitly resembled by Jacobs who Served for a Wife whom he loved Gen. 29.15 21 27 And Laban said unto Jacob Because thou art my brother shouldst thou therefore serve me for nought tell me what shall thy wages be And Jacob said unto Laban Give me my wife for my days are fulfilled Fulfil her week and we will give thee this also for the service which thou shalt serve with me yet seven other years 5. What was the Service which Christ did in the business of the Covenant though this cannot be sufficiently answered by us who have not yet come to know and understand half of that which he hath done for his people 1 Cor. 2.9 But as it is written Eye hath not seen nor ear heard
Messenger of the Covenant p. 330. 1. Christ is in some respect a Messenger betwixt God and all the visible multitude to whom the Covenant is offer'd and the Gospel preached p. 331. 2. More specially between God and his chosen 3. To many Hypocrites and Reprobates p. 332. 4. To the multitudes unto whom the Gospel is preached p. 333. 4 Whose Messenger whether of one or both parties in respect of delegation and mission and subordination but of one in respect of his business labour in it and Ambassage about it and correspondence with both he is a Messenger of both parties ibid. 5 About what business he is Messenger viz. all things appertaining to the Covenant 1. As to the making it p. 335. 2. The maintaining and preserving it p. 336. 3. The renewing and establishing of it p. 337. 6 Consider the Properties of the Angel of the New Covenant 1. He is faithful p. 338. 2. An active diligent Messenger 3. A sweet Messenger p. 339. 4. An accurate Reporter of his Message 5. Mortified to his own honour and credit p. 340. Two Vses of this ibid. Chap. XX. Another Relation Christ bears in the Covenant is that of a Servant p. 349. To understand this consider 1 In what respects this name is given to Christ 1. In regard of his Office 2. In regard of his condition of Humiliation 3. In regard of his Trust 4. In regard of his Work 5. In regard of his Wages 6. In regard of his Spirit of Fear he was subject to p. 350. 2 How he came under this Covenant-Relation 1. The Lords choice or Call 2. His own Love 3. His free Consent 4. His compact and Covenant engaged him p. 353. 3 Whose Servant Christ was in the business of the Covenant 1. Gods 2. Ours 3. Servant to both with some differences p. 354. 4 What kind of service belongs to Christ by his Covenant-relation 1. The greatest ever was put on man Redemption and Salvation 2. The hardest piece of work p. 356. 3. An honourable Service he served as King 4. The most kindly service from Love p. 357. 5 What was the service Christ did in the business of the Covenant it was all that Christ had in commission to do in our Nature from the time of his receiving a Commission to be the Mediator of the Covenant to the time of his delivering up the Kingdom to his Father p. 358. Two Vses of this p. 360. Chap. XXI Christ the Surety of the Covenant p. 368. To open this it is considered 1 Of the name and thing the several significations of the Hebrew word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ghnarab p. 369 which answers to the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 371. and Sponsor p. 372. The nature of this Suretiship 1. It is a ground of Trust p. 372. 2. It imports several things 1. Obligement for another and that 2. Voluutary 3. Vnion of parties p. 373. 4. Communion between the Debtor and Cautioner 5. The substitution of one in the room of another 6. A conjunct Obligation of Surety and Debtor to the Creditor p. 374. 7. Imports either irresponsableness in the Debtor or distrustfulness between Creditor and Debtor 3 Suretiship of divers kinds among men perfectly resembling Chists Suretiship p. 375. Assertions for clearing the Covenant Relation p. 379. 1. Man considered in the second Covenant hath as much need of a Surety as a Saviour 2. Christs suretiship was not only a voluntary act but an act also of absolute Soveraignty p. 379. 3. When man was broken Christ unrequested undertook for him to satisfie his Creditor 4. Christ died not only for our good but in our stead p. 380. 5. Christ the Surety and broken man the Debtor are one in Law p. 381. 6. Neither the Creditor nor Law can exact satisfaction of Surety and Debtor p. 382. 7. Christs suretiship was a mixture of justice and grace 8. Christs suretiship was not private 9. Christ in his undertaking had his Fathers Bond of relief and warrandize p. 383. 10. All Christs Offices are founded on his suretiship p. 384. 3 How came he to be surety of the Covenant God made him so which imports 1. Something in God viz. his decree 2. His anointing him 3. Investing him p. 385. 2. Something on Christs part viz. His condescending 2. His engaging his faith to do what he agreed 3. His performance of these things p. 387. From this suretiship of Christ for his people ariseth a fourfold Relation founded on it 1. A natural Relation 2. A legal Relation 3. A foederal Relation 4. A mystical Relation p. 388. 4 For whom Christ is engaged as Surety of the Covenant some premisses to the Answer p. 393. Answer 1. Negatively Not for all mankind 2. Nor for all those within the visible Church p. 395. Affirmatively Christ undertakes for the Elect only 5 For what Christ is engaged by his Suretishp Some distinctions speaking the extent of his undertaking 1. Christ is Surety for his people in his state and in his actions p. 397. 2. He was so in earth and is so in heaven p. 398. 3. In our stead and in our behalf p. 401. 4. On Gods part to man and mans part to God p. 402. 1. For God to man engaging to make good all the promises thereof to us p. 402. 2. For mans part to God which lies in three things The first relates to the violation of the Law and broken covenant of Works p. 404. which comprehends two things 1. His surrogation in ourplace 2. His satisfaction p. 405. The 2. Relates the condition and commands of the New Covenant 1. He is surety to God for our performance of the Commands of the New Covenant p. 406. 2. He is an engager to make these things that are required of us possible and certain in the performance p. 408. 3. He is engaged to give habitual Grace and actual Influences p. 409. 1. Bowing our will 2. To preserve these Habits p. 410. 3. For our exercising habitual Grace 4. For the liveliness of our Graces 5. For the increase of the habits of Grace p. 411. 6. To stir us up when heavy Five assertions clear this that Christ is engaged for our obeying the preceptive part of the Law p. 412. The third part of Christs Suretiship for man to God relates to his undertaking for the persons of the Elect 1. For the indempnity of all the Elect p. 418. 2. For their good behaviour 3. For their appearing before God at last 4. For compleating whatever concerns their salvation p. 419. 5. For compleatly delivering them 6 Some things that commend Christs Suretiship 1. That he rendered himself their Surety before they needed him 2. That he entred on it so freely 3. The great danger of his undertaking p. 420. 4. That he engaged for a party which deserved no pity p. 421. 5. That he engaged for a people he could expect no satisfaction from p. 421. 7 Wherein Christs Suretiship differeth from bonds of cautionry among men in eleven
and didst set him over the works of thy hands Thou hast put all things in subjection under his feet for in that he put all in subjection under him he left nothing that is not put under him But now we see not yet all things put under him 7. The promises of the service of all the world and of all the creatures God promiseth and will have the services of all the creatures brought about first to Christ and then to him by Christ he hath the service of all the world promised him and indeed he payed for it for he bought it with a price the service of some as Sons to live with him and enjoy him for ever Psal 110.3 Thy people shall be willing in the day of thy power in the beauties of holiness from the womb of the morning and the service of others as slaves Psal 2.9 Thou shalt break them with a rod of iron thou shalt dash them in pieces like a potters vessel And 72.9 11 They that dwell in the wilderness shall bow before him and his enemies shall lick the dust Yea all kings shall fall before him and all nations shall serve him The whole vessels of this great house the world whether they are vessels of honour or dishonour Men or Angels elect Men or Reprobate elect Angels or Devils yet all must be for the Master's use 2 Tim. 2.20 But in a great house there are not only vessels of gold and of silver but also of wood and of earth and some to honour and some to dishonour Prov. 16.4 The Lord hath made all things for himself yea even the wicked for the day of evil CHAP. V. Of the Harmony of the Covenant of Suretiship made with Christ and the Covenant of Reconciliation and Grace made with Sinners 1. Wherein they agree 2. Wherein they differ 3. What Conjunction and Connexion is betwixt these Covenants THere is a great affinity between the Covenant of Redemption made with Christ and the Covenant of Reconciliation made with Sinners but it is not the same Covenant that is made with Christ which is made with us We are therefore to take heed to two extreams That we neither confound nor divide these two Covenants There is a likeness betwixt them but not a sameness there is an union here but not an evenness there is here a distinction but not a division a conjunction but not a confusion Let us therefore look upon these two Covenants 1. As agreeing in many things yet not being the same but still to be distinguished 2. Differing in many things yet not to be divided nor separated 3. Connected and conjoyned many ways yet not to be confounded 1. The Covenants of Redemption and Reconciliation agree together beside these things that are essential and so common to all Covenants which I do not here mention in the first rise of both pure soveraign free Grace was the fountain of both hence did both these Covenants spring There was no cause reason motive nor allurement from without nor any necessity of nature within that made Jehovah upon the one part nor Christ upon the other enter into this agreement of Suretiship it was his meer good and gracious pleasure as is already proved See Eph. 1.9 Having made known unto us the mysterie of his will according to his good pleasure which he purposed in himself 2 Tim. 1.9 Who hath saved us and called us with an holy calling not according to our works but according to his own purpose and grace which was given us in Christ Jesus before the world began And the same is the fountain-cause the first spring and rise of God's Covenant of Reconciliation with us it is not from any reason cause or motive in us nor from any necessity upon God but meerly his gracious pleasure Eph. 1.7 In whom we have Redemption through his blood the forgiveness of sins according to the riches of his grace Deut. 7.7 8 The Lord did not set his love upon you nor chuse you because ye were more in number than any people But because the Lord loved you and because he would keep the oath which he had sworn unto your fathers Mat. 11.25 I thank thee O father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes even so father for so it seemed good in thy sight 2. These two Covenants agree in this That it is the same design and business that is carried on in both The Redemption of a lost or lapsed elect people or as the Apostle calls it Heb. 2.10 The bringing many sons to glory This was the business that Christ did undertake by the Covenant of Suretiship and which he doth prosecute and perfect by the Covenant of Reconciliation This was the thing that was treated and agreed betwixt Jehovah and Christ and is now over again treated and agreed betwixt Christ and us Tit. 1.2 In hope of eternal life which God that cannot lye promised before the world began 2 Cor. 5.19 God was in Christ reconciling the world unto himself not imputing their trespasses unto them and hath committed to us the word of Reconciliation Joh. 17.4 I have glorified thee on the earth I have finished the work which thou gavest me to do 3. These two Covenants agree in this That the grand Instrumentality of doing the work in both these Covenants is upon Christ he was to be the main Instrument of action in the work of these two Covenants and is therefore as for other reasons so also upon this account called the man of God's right hand Psal 80.17 whose instrumentality and service God did use from beginning to end in all this business both of Redemption and Reconciliation Eph. 1.7 In whom we have redemption through his blood Col. 1.20 And having made peace through the blood of his cross by him to reconcile all things to himself 4. They agree in this that both these Covenants are commensurable with Gods election of the parties with whom he made the Covenants He first chused Christ and by an eternal destination elected him to be the only person that should work the great work of Redemption and be the Captain of Salvation to his people and with him only he makes the Covenant of Redemption Psal 89.19 I have exalted one chosen out of the people Again he makes choice of an elect Company to follow this Captain to be a people saved by the Lord and with this elect company only chosen in Christ he makes a Covenant of peace and reconciliation in him Luk. 1.68 69 Blessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up an horn of Salvation for us in the house of his servant David In both I say the Covenant is commensurate to God's election the parties with whom God made both these Covenants were first chosen he first chuseth and then covenanteth with the elect head and with the elect body and members
store-house Christ given to them though they had a fair stock yet it was all in their own hand at adventure and the well head and fountain of life to them was placed in themselves or the streams were cut off from the fountain but to the weak believer the fountain of life and grace is placed in Christ Eph. 2.10 For we are his workmanship created in Christ Jesus unto good works Joh. 1.26 And of his fulness have all we received and grace for grace 5. Nor was Christ an undertaker and Surety for the Angels that fell nor for Adam in his first Covenant state he gave no Bond nor came under any act of Suretiship for their standing Heb. 2.16 For verily he took not on him the nature of Angels but he took on him the seed of Abraham God never said to them as he doth to the believer Psal 89.19 I have laid help upon one that is mighty 2. Learn hence to admire and study these eternal depths of love and wisdome that shine forth in Gods Covenant-transactions with Christ Eph. 3.18 19 That you may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledg This glorious mystery the Angels desire to search into though not so much concerned in it as we and shall not believers much more study it 1. The wisdom and knowledg that found out this way that was beyond the possible reach of men and Angels that lost man who was in as hopeless a condition as the Apostate Angels should be by a Surety by such a Surety undertaken for when Angels were passed by Heb. 2.16 2. The everlasting out-goings of that same eternal love which came forth in Covenant-transactions betwixt the Father and the Son when these objects of his love and eternal delight were not yet revealed nor knew any thing of it Prov. 8.23 to 31. What a wonder is this that the heart of God the delights of God should be taken up about such objects 3. The Soveraign graciousness and free preventing-grace of this Suretiship that Christ became Surety and undertaker and came to fulfil his Suretiship not sought for not sent for not so much as desired by us to undertake and act any thing for us Isa 65.1 I am sought of them that asked not for me I am found of them that sought me not I said Behold me Behold me unto a nation that was not called by my Name 4. The seasonableness of his sending the notice of this unto us the Lord provided a Physician before we were sick and sent him to us in due time 1 Tim. 2.6 Gal. 4.4 When fallen man was sick unto death when Justice with a fiery sword kept him out from happiness when he was running away and hiding himself at the voice of God Gen. 3.10 When the cure was desperate and the remedy impossible to our knowledg then came the news of a Surety to undertake for us in our low condition 5. The double tenure whereby the believer holds his pardon and life through Christs Suretishp by free-grace and by Justice Jam. 3.24 Being justified freely by his grace through the redemption that is in Jesus Christ The Covenant of Redemption has provided both that Free-grace should acquit wretched sinners and Justice also should discharge them for a full price laid down Christ hath said to Jehovah by his Covenant of Suretiship as Paul said to Philemon concerning Onesimus Philem. v. 18 19 If he hath wronged thee or owed thee ought put that on mine account I Paul have written it with my own hand I will repay it And this answers all that Law and Justice and the accuser can say and therefore the believer may well say with Paul Rom. 8.33 34 Who shall lay any thing to the charge of Gods elect It is God that justifieth who is he that condemneth 3. Learn how needful the knowledg and perswasion of Christs Suretiship and undertaking for us is Nothing is more necessary than to believe this 1. For the right understanding of our Debt to him who did so freely being under no necessity of nature and not desired by us undertake for us and put his soul in our souls stead a worthy study indeed and well becoming a believer to know what we owe to Jesus the Surety of the Covenant who spoke for us behind our backs when we were absent and who laid down his Bond for ours 1 Cor. 6.19 20 Ye are not your own for ye are bought with a price therefore glorifie God in your body and in your spirit which is Gods 2. For the establishing our hearts in the faith of our Salvation and compleat Redemption is there any thing can so establish the heart of a believer as to know that Christ is an undertaker for him he that can believe that Christ became Surety for him in the eternal Counsel of God cannot reasonably doubt but he will fulfil all his undertaking and that he shall be saved by his Surety-actings Rom. 5.8 9 10 But God commendeth his love towards us in that while we were yet sinners Christ died for us Much more then being now justified by his blood we shall be saved from wrath through him For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life 3. For silencing all the actings of unbelief in us and the perverse suspicious of our heart concerning Gods Covenant Good-will towards us all which do resolve upon some apprehensions of breach of the Covenant of Suretiship betwixt Jehovah and Christ for if that stand fast upon both sides what place is there for doubting and unbelief 2 Tim. 2.13 If we believe not yet he abideth faithful he cannot deny himself Rom. 3.3 4 For what if some did not believe shall their unbelief make the faith of God without effect God forbid 4. Nothing more necessary for engaging our hearts in the study of faith and holiness and unto a walk becoming the redeemed of the Lord than the faith of Christs Suretiship Three ways does this engage unto holiness and becoming walking 1. Morally and by way of excitement and motive the faith of Christs Suretiship and undertaking for us is both an inviting and encouraging motive to be holy forasmuch as we are chosen in Christ to be holy and given to him to be made holy Eph. 1.4 According as he hath chosen us in him before the foundation of the world that we should be holy c. Joh. 17.17 Sanctifie them through thy truth thy word is truth Heb. 2.11 For both he that sanctifieth and they who are sanctified are all one 2. By way of obligement Christs Suretiship doth oblige us and lay on Bonds and Obligations to this duty that we should believe and be holy and he who hath the faith of Christs Suretiship cannot but judg so 2 Cor. 5.14 15 For the love of Christ constraineth us
die But in the Mediator we see Gods face and know him savingly Joh. 17.3 And this is life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent 2 Cor. 4.6 To give the light of the knowledg of the glory of God in the face of Jesus Christ 2. Without Christ the Mediator there could be no union betwixt God and man the distance was so great that the parties could not come near to one another Eph. 2.13 But now in Chrisi Jesus ye who sometimes were far off are made nigh by the blood of Christ 3. Without the Mediator there could not have been any communion with God union is the foundation of communion without Christ the Creature should everlastingly have lost the fruition of God Without Christ and without God go together Eph. 2.12 4. Without the Mediator we could never had any conformity with God we lost the Image of God but could never have regained it but in Christ it is restored more excellently 2 Cor. 3.18 But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as by the spirit of the Lord. In a word without a Mediator no part of mans spiritual or everlasting good should have been brought to pass forasmuch as all the good which God had from eternity decreed to do to man was decreed to come to him in and through a Mediator hence we are said to be chosen and ordained unto adoption holiness obedience perseverance c. in and through him Eph. 1.3 4 5 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiriritual blessings in heavenly places in Christ According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love Having predestinated us unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will 1 Pet. 1.2 Through sanctification of the spirit unto obedience and sprinkling of the blood of Christ But by establishing the Covenant in the hands of a Mediator mans good is advanced For 1. There is a foundation laid of a higher happiness to be recovered in Christ than was lost in Adam for there is much more of God manifested and revealed in Jesus Christ than was in the creation for now we may behold his face as in a glass 2 Cor. 3.18 throughout Christ who is the brightness of his Fathers glory Heb. 1.3 Therefore this is a better Covenant which hath better promises in it laid to our hand in a Mediator Heb. 8.6 2. Not only a higher happiness and a better Covenant in that respect but also through the Mediator there is a foundation laid of a better security for that happiness a surer Covenant and standing in it than was before a Covenant that cannot be disannulled as was the first this being established and ordained in the hands of a Mediator Gal. 3.15 17 19. Jer. 31.33 But this shall be the Covenant that I will make with the house of Israel after those days saith the Lord I will put my laws in their inward parts and write it in their hearts and will be their God and they shall be my people Chap. 33. v. 20 21. A happiness that cannot be forefaulted Psal 89.33 34 35. 3. Through the establishing of this Covenant in the hands of a Mediator there is strength and height of confidence and consolation answerable to the security granted and the solid grounds of confidence and comfort that are laid in this Covenant the sum whereof is That all shall go well notwithstanding all things in us that speak the contrary because there is a Mediator in this Covenant 1 Joh. 2.1 2 And if any man sin we have an advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins and not for ours only but also for the sins of the whole world Heb. 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Chap. 2. v. 17 That he might be a merciful and faithful High-priest in things pertaining to God to make reconciliation for the sins of the people And truly if there had not been a Mediator in the Covenant of grace in whose hand it was ordained through whom it is established with us it had been as weak ineffectual and unprofitable to give righteousness and life as the first Covenant proved Vse 1. The necessity of a Mediator in this Covenant cleareth one of the main differences betwixt the Covenant of Grace and the first Covenant which was of Works wherein there was no Mediator nor need of a Mediator the parties being friends and in fitness to deal immediately Vse 2. From the necessity of a Mediator in this Covenant be convinced of your need of a Mediator 1. Let natural men be convinced of this you have none to deal for you you must stand or fall by your own righteousness without any mending of it you must do for your selves or be undone for there is no Mediator of that Covenant under which you stand you must do so or of necessity come to Christ the Mediator that you may partake in a better Covenant 2. Let believers be convinced of this It is not natural men only that need a Mediator to make their peace and to change their Covenant-state but you also need a Mediator 1. At all times before and after justification Rom. 5.6 10 For when we were yet without strength in due time Christ died for the ungodly For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life In making your peace and maintaining it before and in and after your conversion you will need a Mediator till you be in over the threshold of glory till you have put off the body of sin Joh. 6.44 No man can come to me except the father which sent me draw him Song 1.4 Draw me we will run after thee Luk. 22.32 But I have prayed for thee that thy faith fail not 2. To all intents and purposes as well relating to your Covenant-state as to your duties not only for your persons to make your peace but also for your performances to procure their acceptance Rom. 3.24 Being justified freely by his grace through the redemption that is in Jesus Christ Rev. 8.3 And another Angel came and stood at the altar having a golden censor and there was given unto him much incense that he should offer it with the prayers of all Saints upon the golden altar which was before the throne 3. In all things pertaining to God whatsoever you have to do if it be a thing that relates to God Heb. 2.17 That he might be a merciful and faithful High-priest in things pertaining to God
all Believers Rom. 5.1 2 Therefore being justified by faith we have peace with God through our Lord Jesus Christ By whom also we have access by Faith unto this grace wherein we stand and rejoyce in hope of the glory of God Eph. 2.14 For he is our peace who hath made both one 5. He keepeth intercourse and good correspondence betwixt his Father and his people that their trading with Heaven be not stopped Eph. 2.18 For by him we both have an access through one Spirit unto the Father And 3.12 In whom we have boldness and access with confidence by the Faith of him 1 Pet. 3.18 For Christ also hath once suffered for sins the just for the unjust that he might bring 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a word that signifies leading by the hand Heb. 10.19 Having therefore Brethren boldness to enter into the holiest by the blood of Jesus And 4.16 Let us therefore come boldly unto the Throne of Grace 6. He taketh up emergent differences and removeth the incident breaches of Peace betwixt both parties Isa 53.12 And he was numbred with the transgressors and be bare the sin of many and made intercession for the Transgressors Heb. 9.7 Not without blood he which offered for himself and for the errors of the people 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the word signifieth the infirmities to which the people of God are daily subject which would break the league of Peace were it not for the Mediators doing his Office to hold it firm And this he doth 1. As an Agent making his constant residence in Heaven that upon all occasions he may appear in the presence of God for us Heb. 9.24 2. As an Advocate pleading his peoples cause and shewing that satisfied Justice must be for them 1 Joh. 2.1 And if any man sin we have an Advocate with the Father Jesus Christ the righteous Heb. 12 24 And to Jesus the Mediator of the New-Covenant and to the blood of sprinkling that speaketh better things than that of Abel 3. As an Intercessor praying for them Joh. 17 througout Rom. 8.34 Who is he that condemneth It is Christ that dyed yea rather that is risen again who is even at the right hand of God who also maketh intercession for us 4. As a Solicitor presenting and promoting the Prayers and desires of his people to his Father Rev. 8.3 And another Angel came and stood at the Altar having a golden Censor and there was given unto him much incense that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne The fifth part of the Mediators work in executing this Office is to bring all those whom he hath engaged by this Covenant to the height of that blessedness which he hath appointed for them that as a Captain of Salvation he might bring many Sons to glory Heb. 2.10 which standeth in perfect and glorious conformity with Christ and in perfect and glorious communion with God 1 Joh. 3.2 But we know that when he shall appear we shall be like him for we shall see him as he is For accomplishing whereof Christ in executing the Mediators Office 1. He prepareth that happiness for them and a fit place where they may enjoy it for ever 1 Cor. 2.9 Eye hath not seen nor ear heard neither hath it entred into the heart of man the things which God hath prepared for them that love him Joh. 14.2 3 In my Fathers house are many Mansions if it were not so I would have told you I go to prepare a place for you and if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also 2. He keepeth this happiness for them when they can contribute nothing to keep it all this while that it is hid it is sure and reserved for them in Heaven 1 Pet. 1.4 To an Inheritance incorruptible and that fadeth not away reserved in Heaven for you 2 Tim. 4.8 Henceforth there is laid up for me a Crown of righteousness which the Lord the righteous Judg shall give me at that day and not to me only but unto them also that love his appearing 3. He keepeth them for it for we have as much need of keeping as our Crown and Inheritance as we cannot keep it so we cannot keep our selves 1 Pet. 1.5 Who are kept by the power of God through Faith unto Salvation ready to be revealed in the last time Luke 22.32 But I have prayed for thee that thy Faith fail not 4. Christ Mediator in executing his Office he goeth before his people and breaketh the opposition that is in their way to Glory so that he leaveth them no Adversary to fight with but broken forces such as he hath routed and conquered Psal 68.18 Thou hast ascended on high thou hast led captivity captive thou hast received gifts for men yea for the rebellious also that the Lord God might dwell among them with Eph. 4.8 Wherefore he saith when he ascended up on high c. Yea he went before his people to take possession for them and in their names Heb. 6.20 Whither the fore-runner is for us entred Joh. 14.2 I go to prepare a place for you 5. He maketh his people meet and fit for that glorious condition which is reserved for them for we need preparation being unpolished matter and unfit for such a house as Heaven is we must be made meet for it before we enjoy it Col. 1.12 Giving thanks unto the Father which hath made us meet to be partakers of the Inheritance of the Saints in light the Father doth this work by the Son it is the Mediators work immediately to make the Saints meet for their Inheritance Eph. 5.26 27 That he might sanctify and might cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Joh. 17.19 And for their sakes I also sanctify my self that they also might be sanctified through the truth he is the Author and finisher of our faith Heb. 12.2 6. When all his people are fitted and ready to receive what he hath prepared for them he will not then send any Ambassador to bring them but he himself in his own person will come and bring them home to the place of immediate everlasting injoyments of God which he hath prepared and will crown and perfect his work in all his people Joh. 14.3 And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also Col. 3.4 When Christ who is our life shall appear then shall ye also appear with him in Glory Rev. 19.7 8 Let us be glad and rejoyce and give honour to him for the marriage of the Lamb is come and his Wife hath made her self ready And to her was granted that
bring you into the bond of the Covenant Ezek. 36.27 And I will put my spirit within you and cause you to walk in my statutes and ye shall keep my judgments and do them Heb. 8.10 For this is the covenant that I will make with the house of Israel after those days saith the Lord I will put my laws into their mind and write them in their hearts and I will be to them a God and they shall be to me a people Psal 45.10 Hearken O daughter and consider and encline thine ear forget also thine own people and thy fathers house Gen. 12.1.4 Now the Lord had said unto Abraham Get thee out of thy countrey and from thy kindred and from thy fathers house unto a Land that I will shew thee So Abraham departed as the Lord had spoken unto him Mat. 4.19 20 And he saith unto them follow me and I will make you fishers of men And they streight-way left their nets and followed him 2. Whatsoever appertaineth to the maintaining and preserving of the Covenant and confederacy betwixt God and his people Christ is Messenger for that and herein he doth the part of the Messenger of the Covenant 1. By travelling betwixt the parties for keeping up free access betwixt them and liberty to speak with one another for it is by him that God hath access to speak to our hearts and that we have access to him by frequent mutual Messages the Messenger being a Courtier and Favourite with both the parties Eph. 2.18 For through him we both have access by one spirit unto the father Eph. 3.12 In whom we have boldness and access with confidence by the faith of him Heb. 1.1 2 God who at sundry times and in divers manners spake in times past unto the fathers by the Prophets hath in these last days spoken unto us by his Son 2. By travelling betwixt the parties for correspondence and entercourse to maintain communion and a good understanding betwixt them to the end that none of the parties engaged in the Covenant of kindness become strangers to one another through the want of converse and corresponding Christ is a Messenger betwixt them to maintain the peace and friendship Joh. 16.16 A little while and ye shall not see me and again a little while and ye shall see me because I go to the father Joh. 14.18 19 I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also 3. He is a Messenger to maintain the Covenant betwixt God and his people by travelling betwixt the parties with good reports Heb. 12.24 25 And to Jesus the mediator of the new covenant and to the blood of sprinkling that speaketh better things then that of Abel See that ye refuse not him that speaketh c. Commending God to his people and his love and speaking good of all his way with them Joh. 10.29 My father which gave them me is greater then all Joh. 16.27 For the father himself loveth you because ye have loved me Psal 25.10 All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies And commending believers unto his father and speaking good of them and for them frequently behind their back when they do not hear him Joh. 17.6 8 25 I have manifested thy name unto the men which thou gavest me out of the world thine they were and thou gavest them me and they have kept thy word For I have given unto them the words which thou gavest me and they have received them and known surely that I came out from thee and they have believed that thou didst send me O righteous father the world hath not known thee but I have known thee and these have known that thou hast sent me Jer. 31.20 Is Ephraim my dear son is he a pleasant child for since I spake against him I do earnestly remember him still therefore my bowels are troubled for him I will surely have mercy upon him saith the Lord. Jer. 12.7 I have given the dearly beloved of my soul into the hand of her enemies Christ maketh both a good report of his father to his people here on Earth and a good report of them to his father in Heaven he putteth good constructions not only upon his fathers way with his people which cannot reasonably bear an evil construction Rom. 8.28 And we know that all things work together for good to them that love God to them who are the called according to his purpose But also upon his peoples way and walk and duties to God-ward a construction and report of them which they would stand in awe to give of themselves yea they are in hazzard to contradict this blessed Messengers report many a time Joh. 14.4 5 And whither I go ye known and the way ye know Thomas saith unto him Lord we know not whither thou goest and how can we know the way 3. Whatsoever appertaineth to the repairing of the Covenant or to the renewing and establishing thereof in the case of any breach betwixt the parties he is a Messenger for that he is the repairer of the breach and doth declare himself the Angel of the Covenant 1. By taking up emergent differences betwixt God and his people that they may not controvert about them but may rather have satisfaction in him Isa 53.12 And he was numbred with the transgressors and he bare the sin of many and made intercession for the transgressors Heb. 9 7 But into the second went the High-priest alone once every year not without blood which he offered for himself and for the errors of the people For as our High-priest he makes offering for the errors of the people for all the differences arising betwixt God and his people are taken away alone by his travels 2. By renewing the Covenant-kindness and love and engagements he travels as a Messenger and cannot rest after breaches and differences betwixt his father and his people or betwixt himself and them until the wonted kindness be renewed and till it be betwixt God and his people as it used to be 1 Joh. 2.1 2 And if any man sin we have an advocate with the father Jesus Christ the righteous and he is the propitiation for our sins Jer. 2.2 Go and cry in the ears of Jerusalem saying Thus saith the Lord I remember thee the kindness of thy youth the love of thine espousals when thou wentest after me in the wilderness in a land that was not sown Isa 54.8 In a little wrath I hid my face from thee for a moment but with everlasting kindness will I have mercy on thee saith the Lord thy Redeemer Ezek. 16.60 Nevertheless I will remember my covenant with thee in the days of thy youth and I will establish unto thee an everlasting covenant 6. Let us a little consider the properties of the Messenger and Angel of the Covenant which do commend
marriage-Marriage-love of a match proposed to your Souls Psal 45. Song 1 c. Come and hear Christ commend Christ come and hear the Messenger of the Covenant commend the bargain commend the Covenant commend God commend Heaven and the lot of Saints and it became him well to do so his praise is savoury even in his own mouth Joh. 6.48 and 8.14 23 24. and 10.11 29. and 14.2 and 15.1 Song 2.1 Prov. 9.1 c. with Song 3. last 5. Be perswaded to receive the Messenger himself if it were possible to receive his Message and not to receive himself that could not avail you consider with your selves 1. What huge unkindness it were not to receive such a Messenger who hath travelled so far and through so much hardship and for this one errant To make offer of his love to you Joh. 13.1 Having loved his own which were in the world he loved them unto the end Song 5.2 Saying open to me my sister my love my dove my undefiled for my head is filled with dew and my locks with the drops of the night 2. Consider how unexcusable before God this one act shall make you and how much it shall leave upon your selves and bind upon your selves your own blood and damnation Joh. 15.22 If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin Joh. 5.40 And ye will not come to me that ye might have life Joh. 3.19 And this is the condemnation that light is come into the world and men have loved darkness rather then light because their deeds were evil 3. Consider what high and excellent priviledges the receiving of the Messenger of the Covenant bringeth with it See Joh. 1.12 But as many as received him to them gave he power to become the Sons of God even to them that believe on his name Rev. 3.20 If any man hear my voice and open the dore I will come in to him and will sup with him and he with me Joh. 14.23 Jesus answered and said unto him if any man love me he will keep my words and my father will love him and we will come unto him and make our abode with him Isa 56.7 Even them will I bring to my holy mountain and make them joyful in my house of prayer their burnt-offerings and their sacrifices shall be accepted upon mine altar for mine house shall be called an house of prayer for all people 4. Consider how near God hath brought Heaven and Salvation unto you by the Messenger of the Covenant it is even come down to meet you and brought to your dore to knock for entry Rev. 21.3 4 And I heard a great voice out of Heaven saying Behold the tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God and God shall wipe away all tears from their eyes Luk. 10.9 And say unto them the kingdom of God is come nigh unto you Isa 46.13 I bring near my righteousness it shall not be far off and my salvation shall not tarry and I will place salvation in Zion for Israel my glory Rom. 13.11 And that knowing the time that now it is high time to awake out of sleep for now is our salvation nearer then when we believed 5. Consider that the Messenger of the Covenant is the jewel and precious stone of that ring he himself is the chief thing that is in the Covenant and much better than Salvation and Heaven Mat. 13.44 45 Again the kingdom of heaven is like unto treasure hid in a field the which when a man hath found he hideth and for joy thereof goeth and selleth all that he hath and buyeth that field Again the kingdom of heaven is like unto a merchant-man seeking goodly pearls c. 1 Pet. 2.7 Vnto you therefore which believe he is precious 6. Consider that he desireth no more satisfaction for all the travel of his Soul in this Message but that he may see some fruit of his travel through his peoples receiving his Message and making the Messenger of the Covenant welcome and it is a pity to refuse him so reasonable a desire Isa 53.11 He shall see of the travel of his soul and shall be satisfied Luk. 19.41 42 And when he was come near he beheld the city and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid from thine eyes 7. Consider that if you receive not the Messenger of the Covenant you miss the whole bargain for he is all the Covenant Isa 42.6 And I will give thee for a covenant of the people for a light of the Gentiles 6. By all means take heed how you entertain the Messenger of the Covenant 1 Cor. 10.9 Neither let us tempt Christ as some of them also tempted and were destroyed of serpents If you use him kindly he will indeed deal well with you and be easily entreated Exod. 23.20 22 Behold I send an angel before thee to keep thee in the way and to bring thee in the place which I have prepared But if thou shalt indeed obey his voice and do all that I speak Then I will be an enemy unto thine enemies and an adversary unto thine adversaries Rev. 3.20 Behold I stand at the dore and knock if any man hear my voice and open the door I will come in to him and sup with him and he with me Joh. 14.23 Jesus answered and said unto him If any man love me he will keep my words and my father will love him and we will come unto him and make our abode with him Luk. 24.29 But they constrained him saying Abide with us for it is towards evening and the day is far spent and he went in to tarry with them But if you provoke him and slight him O you had need to beware of him he will not bear with it Exod. 23.21 Isa 61.2 3. 1 Cor. 16.22 CHAP. XIX Christ a Servant in the Covenant THE fifth relation which Christ sustaineth in the Covenant is He is a Servant in the business of the Covenant Many Scriptures point at Christ under this Covenant-relation Isa 42.1 and 49.3 5 6. and 52.13 and 53.11 Ezek. 34.23 24. and 37.24 25. Zech. 3.8 Mat. 12.18 Luk. 22.27 Mark 10.45 Rom. 15.8 For the better understanding whereof let us a little enquire in these six Particulars 1. In what respects this name is given to Christ 2. How he came under this Covenant-relation 3. Whose Servant he is 4. What kind of Service this is which lyeth upon Christ by this Covenant-relation 5. What doth pertain to his office as Servant in the Covenant and what was the Service he did in the business of the Covenant 6. Some things in his Service which commend his acting in this Covenant-relation And 1. This Name which is a name not only of
to be such as did well stand with the heart of a Son yea with the heighth of that transcendent love which was the love of God And in regard of this he is said to be made under the law Gal. 4.4 When he put his name in our bond he took on our sevile condition and subjected himself to threatnings and terrors of the law and hence it is that he is said to fear Heb. 5.7 and to be troubled in spirit Joh. 12.27 and 13.21 2. But what engaged him and brought Christ under this Covenant-relation to become a Servant Answ Sure it was by no necessity of nature that Christ was engaged in this Service for he was not engaged because he could not chuse but he must be a Servant But rather I judg these four things did engage him 1. The Lords choice and call the Lord did freely and of meer Grace make choice of Christ and send him in this Service Isa 42.1 6 Behold my servant whom I uphold mine elect in whom my soul delighteth I the Lord have called thee in righteousness and will hold thine hand and will keep thee Isa 61.1 The spirit of the Lord God is upon me because the Lord hath anointed me to preach good tydings unto the meek he hath sent me to bind the broken hearted to proclaim liberty to the captives and the opening of the prison to them that are bound Isa 49.7 9 Thus saith the Lord the redeemer of Israel and his holy one to him whom man despiseth to him whom the nation abhorreth to a servant of rulers kings shall see and arise princes also shall worship because of the Lord that is faithful and the holy one of Israel and he shall chuse thee that thou mayest say to the prisoners go forth to them that are in darkness shew your selves 2. His own love engaged him there was always in the heart of Christ a design and aim of love to the elect world and this engaged him in the Service of a Covenant by which he might enjoy them and they him Joh. 13 1 3 4 Now before the feast of the passeover when Jesus knew that his hour was come that he should depart out of this world unto the father having loved his own which were in the world he loved them unto the end And that he was come from God and went to God And he took a towel and girded himself c. 3. His own free consent who was as willing to undertake this service as the Lord was to send him this engaged him Joh. 10.17 18 Therefore doth my father love me because I lay down my life that I might take it again No man taketh it from me but I lay it down of my self I have power to lay it down and I have power to take it again this commandment have I received of my father Heb. 10 7 Then said I Lo I come in the volume of the book it is written of me to do thy will O God His free consent and agreement to be a Servant by voluntary condescension this engaged him and made him a Servant Phil. 2.6 7 Who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men 4. His compact and Covenant engaged him for he not only consented to serve in this business of the Covenant but he graciously condescended to be hired to perform such a Service and undertook for it Isa 53.10 11 12 Yet it pleased the Lord to bruise him he hath put him to grief when thou shalt make his soul an offering for sin he shall see his seed he shall prolong his days and the pleasure of the Lord shall prosper in his hand He shall see of the travel of his soul and shall be satisfied by his knowledg shall my righteous servant justifie many for he shall bear their iniquities Therefore will I divide him a portion with the great and he shall divide the spoil with the strong because he hath poured out his soul unto death and he was numbred with the transgressors and he bare the sin of many and made intercession for the transgressors These and nothing but these did conclude and determine Christ under this Covenant-relation to serve this great Service of saving the lost world 3. Whose Servant was Christ in the business of the Covenant whether of one of the parties or of both was he his fathers Servant only or ours also Answ He was a common Servant to both parties God's Servant and our Servant I shall clear it by the following particulars 1. He was God's Servant for so his father frequently styles him Isa 42.1 Behold my servant Isa 53.11 My righteous servant Zech. 3.8 My servant the branch So he acknowledged himself to be Joh. 17.4 I have glorified thee on the earth I have finished the work which thou gavest me to do Heb. 10.9 Then said he Lo I come to do thy will O God Joh. 6.38 For I came down from heaven not to do mine own will but the will of him that sent me 2. He was our Servant also for so he confesseth himself Mat. 20.28 Even as the son of man came not to be ministred unto but to minister and to give his life a ransom for many Luk. 22.27 And so he behaved himself and in his carriage while he was on earth he gave proof of it Joh. 13.4 5 14 15 He riseth from supper and laid aside his garments and took a towel and girded himself After that he poureth water into a bason and began to wash the disciples feet and to wipe them with the towel wherewith he was girded And said if I then your lord and master have washed your feet ye also ought to wash one anothers feet For I have given you an example that ye should do as I have done to you 3. He was Servant to both parties but with this observable difference which is to be understood and cautioned 1. Christ was Servant to God in the Covenant and work of Redemption by choice and election not so to us God made choice of him for this work but we did not make choice of him he made choice of us Isa 42.1 Behold my servant whom I uphold mine elect in whom my soul delighteth Joh. 15.16 Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain 2. He was God's Servant not by condescension only but by Covenant and compact with God he is our Servant by condescension but by no compact with us In all Covenant-relations betwixt him and us he is our Lord and Master he is our Head and Husband Psal 45.11 For he is the Lord and worship thou him Psal 110.1 The Lord said unto my Lord sit thou at my right hand until I make thine enemies thy foot-stool And what further stooping is upon his
believe and to believe to the end to draw forth these habits to act lively sound faith the first act whereof is a performance of the condition of the new Covenant Joh. 6.37 All that the father giveth me shall come to me Joh. 12.32 And I if I be lifted up from the earth will draw all men unto me 2. He stands engaged for the preservation of these habits of grace that howsoever they may be weakened and it may be also dimnished through our ill using of that stock yet they shall never be lost neither shall the stock of habitual grace come to nothing Luk. 22.32 But I have prayed for thee that thy faith fail not 1 Joh. 3.9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God 3. He stands engaged for our using and exercising habitual grace after that he hath freely given it that he shall by actual influences make us trade with those talents and not suffer them to lie by us without making use of them Ezek. 36.27 And I will put my spirit within you and cause you to walk in my statutes and ye shall keep my Judgments and do them Psal 119.32 35 I will run the way of thy commandments when thou shalt enlarge my heart Make me to go in the path of thy commandments for therein do I delight 4. Christ is engaged for the liveliness of our graces that he shall not only keep them from dying but shall keep them in good condition fresh and green Psal 1.3 And he shall be like a tree planted by the rivers of water that bringeth forth his fruit in his season his leaf also shall not wither and whatsoever he doth shall prosper Joh. 4.19 Yet a little while and the world seeth me no more but ye see me because I live ye shall live also Psal 92.12 13 14 The righteous shall flourish like the Palm-tree he shall grow like a Cedar in Lebanon Those that be planted in the house of the Lord shall flourish in the courts of our God They shall still bring forth fruit in old age they shall be fat and flourishing 5. Christ is engaged for the encrease and growth of these habits of grace to make our stock to grow among our hands to make our faith love diligence in duty delight in God knowledg of himself c. to grow and our fruit to abound and to grow in quantity and quality in bigness and ripeness more fruit and sweeter fruit more savory to his taste 2 Cor. 9.8 And God is able to make all grace abound towards you that ye always having all sufficiency in all things may abound to every good work Joh. 15.4 5 Abide in me and I in you as the branch cannot bear fruit of it self except it abide in the Vine no more can ye except ye abide in me I am the vine ye are the branches he that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing 2 Thess 1.3 We are bound to thank God always for you brethren as it is meet because that your faith groweth exceedingly and the charity of every one of you all towards each other abundantly 6. Christ stands engaged for our up stirring when we have given his work in us a back-set and brought grace to a low ebb when we have contracted laziness and a numness of spirit upon our selves so that we either drive heavily or cannot stir at all in his ways he is engaged to oil our wheels that we may recover a sweet facility and easiness in his ways and to blow upon us when we are calmed and cannot fetch the wind to our selves Song 4.16 Awake O North wind and come thou south and blow upon my garden that the spices thereof may flow out let my beloved come into his garden and eat his pleasant fruits Song 5.4 My beloved put in his hand by the hole of the dore and my bowels were moved for him Song 6.12 Or ever I was aware my soul made me like the charrets of Aminidab Isa 64.5 Thou mettest him that rejoiceth and worketh righteousness those that remember thee in thy ways Behold thou art wroth for we have sinned in those is continuance and we shall be saved I say that Christ stands engaged not only for our performance of Gospel-conditions and commands but also for our obeying and performing the preceptive part of the Law for clearing of this I shall lay down these five assertions 1. The Law as it commandeth and directeth obedience according to the will of the Law-giver is not repealed annulled or abrogated by Christ and by the Gospel though the Law considered as a Covenant holding forth obedience to the commands thereof as a possible way of Life be annulled and abrogated See Rom. 3.20 23 28 Therefore by the deeds of the Law there shall no flesh be justified in his sight for by the law is the knowledg of sin For all have sinned and come short of the glory of God Therefore we conclude that a man is justified by faith without the deeds of the law Rom. 8.3 For what the law could not do in that it was weak through the flesh c. 2. The Law which first commanded perfect obedience as a possible way of life may be and is continued for other uses and ends than for that such as to direct command prohibit promise threaten and to prove the loyalty even of Christs Subjects Rom. 3.27 31 Where is boasting then it is excluded by what law of works nay but by the law of faith Do we then make void the law through faith God forbid yea we establish the law Rom. 7.7 9 12 Nay I had not known sin but by the law for I had not known lust except the law had said Thou shalt not covet For I was alive without the law once but when the commandment came sin revived and I died Wherefore the Law is holy and the commandment holy and just and good 3. The Law as it is continued and in force towards believers is reduceable to the new Covenant and doth more properly appertain to it than to the Covenant of works For 1. It is the law as 't is delivered up and put into the hands of Christ to be managed and used by him for the advantage of his Subjects and Kingdom by the new Covenant and that is for other uses and ends than those for which it was first given Gal. 3.19 21 24 25 Wherefore then serveth the law it was added because of transgressions till the 〈◊〉 should come to whom the promise was made and it was 〈…〉 by Angels in the hand of a Mediator Is the law 〈◊〉 against the promises of God God forbid for if there hâ—â—â—een a law given which could have given life verily righteousness should have been by the law Wherefore the law was our School-master to bring us unto Christ that we might be justified by
pardoned their disloyalty they shall never break forth in open rebellion again they shall never take up the arms again of enmity against God which once they laid down 2 Cor. 10.4 5 6 For the weapons of our warfare are not carnal but mighty through God to the pulling down of strong holds casting down imaginations and every high thing that exalteth it self against the knowledg of God and bringing into captivity every thought into the obedience of Christ and having in a readiness to avenge all disobedience when your obedience is fulfilled Psal 45.5 Thine arrows are sharp in the heart of the kings enemies whereby the people fall under thee Christ is Surety for his peoples loyalty and keeping their peace treaties and Covenant with God inviolable Isa 54.9 10. 3. Christ is Surety for the appearing of his people before God that he shall present them all at the day appointed and not one of them shall be missing who shall not give his appearance at that day Eph. 5.27 That he might present it to himself a glorious Church not having spot nor wrinkle nor any such thing but that it should be holy and without blemish Col. 3.4 When Christ who is our life shall appear then shall ye also appear with him in glory 4. Christ is Surety for compleating whatsoever concerns the Salvation of his people and their redemption from those evils which remain with them after that he hath fulfilled and satisfied the Law for them and hath also procured obedience to the Gospel in them 1 Cor. 1.30 But of him are ye in Christ Jesus who of God is made unto us wisdom and righteousness and sanctification and redemption 5. Because there are many things remaining with them from which they need a delivery for compleating the discharge of his undertakings for them Rom. 7.24 25 O wretched man that I am who shall deliver me from the body of this death I thank God through Jesus Christ our Lord so then with the mind I my self serve the law of our God but with the flesh the law of sin 1 Cor. 15.53 to 57. 6. We shall take a view of some things which do commend Christs Suretiship that the excellency thereof and the matchless love which shineth forth in it may the more appear 1. This commendeth Christs Suretiship that he rendred himself Surety and came under an act of cautionry for his people before they needed a cautioner that upon the fore-knowledg of this that it was to come to pass that man should become a broken creature and needing one to undertake for him he by an eternal transaction and agreement with his father did so early provide this remedy before man was broken and stood in need of a Surety Prov. 8.23 I was set up from everlasting from the beginning or ever the earth was 2 Tim. 1.9 Who hath saved us and called us with an holy calling not according to our works but according to his own purpose and grace which was given us in Christ Jesus before the world began 2. This commendeth Christs Suretiship that he came under this relation so freely unrequested and undesired according to his own heart he acted himself cautioner for us when there was none of the creatures once to hint such a motion that in the day when there was none found to help nor so much as to think of laying help on him then he freely offered himself and said Lo I come take me Surety for these poor broken men Heb. 10.7 Then said I Lo I come in the volume of the book it is written of me to do thy will O God Isa 63.5 And I looked and there was none to help and I wondred that there was none to uphold therefore mine own arm brought salvation unto me and my fury it upheld me Isa 59.16 And he saw that there was no man and wondred that there was no intercessor therefore his arm brought salvation unto him and his righteousness it sustained him 3. The exceeding great reach and danger of his undertaking taking doth commend his Suretiship that he put his name in such a bond as he knew well should bring upon him the Debt of so many broken men and should oblige him to make satisfaction for the sins of all the Elect world Isa 53.5 6 11 12 But he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes we are healed All we like sheep have gone astray we have turned every one to his own way and the Lord hath laid on him the iniquity of us all By his knowledg shall my righteous servant justifie many for he shall bear their iniquities Because he hath poured out his soul unto death and he was numbred with the transgressors That he did knowingly put his soul in their souls stead that Justice might smite him and that the same eternal punishment of sin for kind that was due to us should be upon him Col. 3.13 Christ hath redeemed us from the curse of the law being made a curse for us for it is written Cursed is every one that hangeth on a tree Zech. 13.7 Awake O sword against my shepherd and against the man that is my fellow saith the Lord of hosts The same sword of Divine Justice that should have smitten us did smite him 4. This commendeth Christs Suretiship that he engaged for a party which deserved no pity for man who had willingly forfeited a fair inheritance when it was possible for him and in his power to have performed the commands and conditions of life laid upon him who would pity and undertake for such a person who being put into a fair and free inheritance with power to perform the conditions upon which he holds it should notwithstanding forfeit his good estate and run himself under debt irrecoverably yet in this condition Christ pitied us and undertook for us Rom. 5.6 7 8 For when we were yet without strength in due time Christ died for the ungodly For scarcely for a righteous man will one die yet peradventure for a good man some will even dare to die But God commended his love toward us in that while we were yet sinners Christ died for us 5. This commendeth Christs Suretiship that he engaged for the debt of a people from whom he could expect no satisfaction nor relief of all the debt which he payed for them that so potent and responsal a party joined interests with such impotent and unresponsal broken creatures how wonderfully doth this commend his Suretiship that he came under an act of cautionry for such as we are knowing us to be what we are a people that shall never requite his kindness yea doing all this for us the rather that we shall be eternally in his debt and never able to recompence the satisfaction which he made for us Luk. 17.10 So likewise ye when ye shall have done all these things which are commanded you say We are unprofitable servants we
that to be of force through his death as a valid Legal right that they also may now possess and injoy with him Joh. 17.24 Father I will that they may be where I am And in Heaven he appears for us and upon our account in the force of the Testators death Heb. 17.23 24. 3. The Testator who before possest the inheritance upon his own right and title does now possess the inheritance by a title super-added to that to wit upon our account as our Attorney as one representing the Elect and having wrought for their heaven Joh. 17.4 and come to heaven to be vested with a possession in their name and for their account for now he appears in heaven in the presence of God for us Heb. 9.24 And by the Testators being in Heaven God hath made us sit together in heavenly places in Christ Jesus Eph. 2.6 And he as a fore-runner is for us entered Heb. 6.20 4. The Testator surrogates his spirit in his absence and after his death to see his Will executed in all points and to give real and actual possession of his Testament-blessings unto those to whom he left them Joh. 15.26 But when the comforter is come whom I will send unto you from the father he shall testifie of me and Joh. 16.7 8. Which accordingly is fulfilled and our possession quo ad exequnta is ascribed to this Executor surrogate by the Testator and doing his will in his name 1 Cor. 6.11 But ye are washed but ye are sanctified in the name of the Lord Jesus and by the spirit of our God the Executor of the Lord Testators will Vse 1. This Covenant-relation does exceedingly magnifie the riches of the grace and love of Christ Jesus the Testator 1. That the king immortal 1 Tim. 1.17 should become a man subject to mortallity Heb. 2.17 2. That he should act any thing in contemplation of mortality and be a Testator even he who was to see no corruption Psal 16.11 with Act. 2.31 Joh. 13.1 3. That he who could not see corruption yet never theless should die and give up the Ghost for conveying a title and possession of life and immortality to his people Gal. 2.20 Vse 2. Let the friends and Legators of this blessed Testator know that your holding is of absolute grace and of the meer pleasure of the Testator your right and title is testamentary and you have your mercies by Christs will of favour you are Legatories and he is the Testator Joh. 5.21 The Son quickeneth whom he will And yet you are not left at uncertainty for there is nothing sure to changeable creatures but what is pure Grace and hangs upon the free will of God and the motions of his heart Rom. 4.16 Therefore it is of faith that it might be by grace to the end the promise might be sure to all the seed Mal. 3.6 For I am the Lord I change not therefore ye sons of Jacob are not consumed You may say to him as he said to his father upon your account Mat. 11.25 26 I thank thee O father And even so father because so it seemed good in thy sight Vse 3. Comfort to believers in Christ whose names are written in this Testament 1. That our Lord Jesus died not untested and without a plain declaration of his Will to whom he left his goods and what the things be which he left unto them Act. 13.34 And as concerning that he raised him up from the dead now no more to return to corruption he said on this wise I will give you the sure mercies of David Joh. 14.27 Peace I leave with you my peace I give unto you not as the world giveth give I unto you Joh. 13.1 Now before the feast of the passeover when Jesus knew that his hour was come that he should depart out of this world unto the father having loved his own which were in the world he loved them unto the end Joh. 15.11 13 14 15. and 16.33 2. That your right is testamentary the Covenant betwixt God and Christ being turned unto a testament betwixt him and you the blessings thereof are the absolute will of the Testator Joh. 14.27 Peace I leave with you my peace I give unto you not as the world giveth give I unto you let not your heart be troubled neither let it be afraid Joh. 17.24 Father I will that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me 3. That there is force and strength in his latter Will by vertue of his death that we can bring his Will as a valid deed of Law now after his death and can plead it with God Heb. 9.15 17 And for this cause he is the mediator of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance For a testament is of force after men are dead otherwise it is of no strength at all whilst the testator liveth 4. That he hath left one to execute his Will that the Testator wants not an Executor of his Testament Joh. 14.26 But the comforter which is the Holy-ghost whom the father will send in my name he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you Joh. 15.26 But when the comforter is come whom I will send unto you from the father even the spirit of truth which proceedeth from the father he shall testifie of me Vse 4. For Exhortation both to consider of the design of Grace that lyes wrapt up in this Covenant-relation and to search into the experimental knowledg of the vertue and efficacy of Christs being the Testator of the new Covenant 1. I say study the design of grace which is wrapt up in this Covenant-relation as it super-adds a new title to Covenant blessings as it declares the absolute freeness of Covenant-mercies as it ratifies Christs will of grace and as it makes way for our possession of the things bequeathed unto us in Christs Testament wherof we have spoken 2. Search I say after the experimental knowledg of vertue of Christs Testatorship 1. Quo ad executionem in the force and efficacy of it that through the Testators death his Testament hath been executed and fulfilled as to thee Heb. 9.17 For a testament is of force after men are dead otherwise it is of no strength at all whilst the testator liveth Zech. 9.11 As for thee also by the blood of thy covenant I have sent out thy prisoners out of the pit wherein there is no water 2. Quo ad executa in the latitude of his Legacies that nothing disposed and bequeathed to believers in Christs Testament hath escaped thee that no part of his goods which is the portion of his people be wanting with thee 2 Pet. 1.5 And besides this giving all diligence add to your faith vertue and
believeth in him should not perish but have everlasting life Joh. 4.10 Jesus answered and said unto her If thou knewest the gift of God and who it is that saith unto thee Give me to drink thou wouldst have asked of him and he would have given thee living-water Isa 42.6 And give thee for a covenant of the people for a light of the Gentiles Rom. 8.32 He that spared not his own Son but delivered him up for us all how shall he not with him also freely give us all things Yea 't is in and for Christ that the Covenant is a free Covenant for the same righteousness and life and Covenant-blessings which are freely promised and offered to us at the first hand were purchased by Christ and a satisfaction given to the justice of God for them and because he payed a price for them therefore they are free gifts to us he made all Covenant-mercies free to us by Covenant because they were bought by him in the Covenant that was made between God and Christ Isa 53.10 11 12 Yet it pleased the Lord to bruise him he hath put him to grief when thou shalt make his soul an offering for sin he shall see his seed he shall prolong his days and the pleasure of the Lord shall prosper in his hand He shall see of the travel of his soul and shall be satisfied by his knowledg shall my righteous servant justifie many for he shall bear their iniquities Therefore will I divide him a portion with the great and he shall divide the spoil with the strong because he hath poured out his soul unto death and he was numbred with the transgressors and he bare the sin of many and made intercession for the transgressors Joh. 17.4 5 I have glorified thee on the earth I have finished the work which thou gavest me to do And now O father glorifie thou me with thine own self with the glory which I had with thee before the world was I do not say that Christ was the cause of Gods eternal transaction which he purposed in himself but that he is the cause of these effects of Covenant-graces which come freely to us for his sake who bought them with a great price 1 Pet. 1.19 20 21 But with the precious blood of Christ as of a lamb without blemish without spot Who verily was fore-ordained before the foundation of the world but was manifest in these last times for you who by him do believe in God that raised him up from the dead and gave him glory that your faith and hope might be in God 2. The everlastingness of the Covenant is comprized in Christ the Covenant is an everlasting Covenant and he is God everlasting yea an everlasting Mediator who was set up from everlasting and shall endure to everlasting Isa 9.6 For unto us a child is born unto us a son is given and the government shall be upon his shoulders and his name shall be called wonderful councellor the mighty God the everlasting father the prince of peace Prov. 8.23 I was set up from everlasting from the beginning or ever the earth was Heb. 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Yea it is in and through and for Christ that the Covenant of grace hath everlastingness in it whether we consider it as everlasting a parte ante it could not have been an eâ—â—â—lasting Covenant in this respect unless there had been anâ—â—â—â—r everlasting party for the everlasting God to deal 〈…〉 and there was not another party of this kind but 〈…〉 in whom grace was given to us and promises of life 〈…〉 made to us before the world began 2 Tim. 1.9 Tit. 1. 〈…〉 8.23 Or if we consider the Covenant as everlasting 〈…〉 parte post Christ is the foundation of that and it is 〈…〉 for Christ that the Covenant is an everlasting Coveâ—â—â—◠〈…〉 and because he is given for a Covenant of the people 〈…〉 everlastingness is given to that Covenant Psal 89. â—◠〈…〉 5 I have made a covenant with my chosen I have sworn unto David my servant My covenant will I not break nor alter the thing that is gone out of my lips Once have I sworn by my holiness that I will not lye unto David Isa 59.21 As for me this is my covenant with them saith the Lord my spirit which is upon thee and my words which I have put in thy mouth shall not depart out of thy mouth nor out of the mouth of thy seed nor out of the mouth of thy seeds seed saith the Lord from henceforth and for ever Isa 53.10 When thou shalt make his soul an offering for sin he shall see his seed he shall prolong his days and the pleasure of the Lord shall prosper in his hand 3. The order of the Covenant is comprised in Christ the Covenant is a well ordered Covenant and the order of the whole treaty of reconciliaton and of this Covenant-transaction is summed up in Christ in whom the parties meet together in this order God coming down to us in Christ and we coming up to God in Christ 2 Cor. 5.19 To wit that God was in Christ reconciling the world unto himself Mat. 1.23 God with us Yea all things that are ordered and disposed concerning Covenant-grace and blessings are ordered in him and for him and by him for the methods and ways of Gods dispensing and ordering Covenant-blessings are through him and in him as the channel and conveyance thereof and for him as the cause and by him as the great Administrator who is over all that business for the managing thereof Eph. 1.3 4 5 6 Blessed be the God and father of our Lord Jesus Christ who hath blessed us with all the spiritual blessings in heavenly places in Christ according as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love Having predestinated us into the adoption of children by Jesus Christ to himself according to the good pleasure of his will to the praise of the glory of his grace wherein he hath made us accepted in the beloved Eph. 2.6 10 And hath raised us up together and made us sit together in heavenly places in Christ Jesus For we are his workmanship created in Christ Jesus unto good works which God hath before ordained that we should walk in them 4. The stability of the Covenant is comprised in Christ the Covenant of Grace is a sure Covenant and he is a firm and sure Christ who fails not and changes not Heb. 13.8 Jesus Christ is the same yesterday and to day and for ever Yea he is the very stability of the Covenant of Grace 2 Cor. 1.20 For all the promises of God in him are yea and in him Amen unto the glory of God by us The sure foundation upon which it is established Isa 28.16 Because Christ is in
14.8 Ephraim shall say What have I to do any more with idols Gen. 12.1 Now the Lord had said unto Abram Get thee out of thy countrey and from thy kindred and from thy fathers house unto a land that I will shew thee 2. Try it by your consenting to the mutual tye which the Covenant bringeth with it for it doth not only hold forth what God will be to you but what you must be to him it obligeth you to be the Lords as well as it maketh him yours Hos 3.3 It saith Thou shalt not be for another man so will I also be for thee If then you consent as willingly to be Christs as to have him made yours by this reciprocation and eccho of affection and ingagement to him you may know your being in him and so in the Covenant Rev. 22.17 20 And the spirit and the bride say come and let him that heareth say come Surely I come quickly Amen Song 2.16 My Beloved is mine and I am his 2 Chron. 30.8 Now be ye not stiff-necked as your fathers were but yield your selves unto the Lord and enter into his sanctuary which he hath sanctified for ever and serve the Lord your God that the fierceness of his wrath may turn away from you 3. Try it by your subjection and submission to Christ for they that are in Christ they do not only consent to be his but there is a subjection of their consent unto him as unto their Head Husband Lord and King as Wives and Subjects do in their Covenants with their Husbands and Kings 2 Cor. 9.13 The subjection of your consent There must be a through compliance with Christ in all his offices and in every part of each of his office for we must not comply with Christ as a Priest only but also as a witness a leadeer and commander of the people Isa 55.4 since he is given for these ends as well as for the former Neither must we submit only to that part of his Priesthood whereby he offered sacrifice and slight his internession Heb. 5.1 7. and 9.24 26. Nor only to the external part of his Prophetical and Kingly offices by subjecting our selves to ordinances as the manner of formal hypocrites is but to the soveraignty of his inward teaching and ruling also Jer. 31.33 34 I will put my law in their inward parts and write it in their hearts and will he their God and they shall be my people And they shall teach no more every man his neighbour and every man his brother saying Know the Lord. Nor to his inward teaching and ruling only as despisers of Ordinances pretend but to the external administration of his Covenant by Ordinances of worship and government also so long as his tabernacle is with men which must be till Christs giving up the kingdom Rev. 21.3 22 23. with Ezek. 43.11 4. Try it by your satisfaction with and acceptation of the whole bargain without division diminution addition or alteration of any clause in it Isa 55.3 Jer. 31.32 c. Those who are in Christ and so within the Covenant of Grace do not divide the promises of the Covenant from the condition and commands thereof neither do they reject any thing which God hath put in that bargain but on the contrary they close with it as it stands in the offer of the Gospel without bogling and skaring at the reservation of the cross and with a soul-satisfaction found in the offer 2 Sam. 23.5 saying with David this is all my desire And Psal 16.5 6 The Lord is the portion of mine inheritance and of my cup thou maintainest my lot The lines are fallen to me in pleasant places yea I have a goodly heritage Psal 73.25 Whom have I in heaven but thee and there is none upon earth that I desire besides thee 5. Try it by your accounting duties your priviledg which other men account their burden 1 Joh. 5.3 For this is the love of God that we keep his commandments and his commandments are not grievous Mat. 11.30 For my yoke is easie and my burden is light By your experiencing that holy facility in duties which springeth from love to Christ and delight in God 2 Cor. 5.14 For the love of Christ constraineth us because we thus judg that if one died for all then were all dead Whereby it cometh to pass that the very work of believers is wages and hire in their hands that I say is demonstrative of one being in Christ and so of a new-Covenant-estate 6. Try it by your equal endeavours after holiness and heaven after conformity unto Christ and communion with him if thy endeavours after sanctification be as vigorous as after salvation if thou wouldst as gladly be made holy as be in heaven if thou desirest as really to be made like Christ as to have fellowship with him this speaketh thy being in him and if so thy being in the Covenant 2 Cor. 7.1 Having therefore these promises dearly beloved let us cleanse our selves from all filâ—hiness of the flesh and spirit perfecting holiness in the fear of God 1 Joh. 3.3 And every man that hath this hope in him purifieth himself even as he is pure 7. Try it by your being humbled and provoked to holiness by the knowledg of your being in Christ and your reflections upon this great priviledg with humbling admiration for after this manner hath it wrought upon Gods children Rom. 3.27 Where is boasting then it is excluded by what law of works nay but by the law of faith Ezek. 16.36 That thou mayest remember and be confounded and never open thy mouth any more because of thy shame when I am pacified toward thee for all that thou hast done saith the Lord God 1 Tim. 1.13 14 Who was before a blasphemer and a persecutor and injurious But I obtained mercy because I did it ignorantly in unbelief and the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus Joh. 14.22 Lord how is it that thou wilt manifest thy self to us and not unto the world 8. Try it by your superlative valuing of Christ the weakest faith which is precious doth value Christ above all 1 Pet. 2.7 To you therefore which believe he is precious Prov. 3.15 She is more precious than rubies and all the things thou canst desire are not to be compared unto her Christ is superlatively valued 1. When Christ alone without all other comforts is looked upon as enough when the soul taketh satisfaction in this portion Psal 73.25 Whom have I in heaven but thee and there is none upon earth that I desire besides thee Psal 16.5 6 The Lord is the portion of mine inheritance and my cup thou maintainest my lot The lines are fallen unto me in pleasant places yea I have a goodly heritage When the soul reckons it self eternally made up in him and blesseth it self in him Lam. 3.24 The Lord is my portion saith my soul therefore will I hope in him 2.
When we value Christ out of love not out of necessity only as the manner of those is who come to him only in their exigency as men use Physicians Psal 116.1 I love the Lord because he hath heard my voice and my supplication 3. When the excellencies of Christ do affect the heart to take pains to seek him proportionably as we seek after other things Song 5.6 9 10 I opened to my beloved but my beloved had withdrawn himself and was gone my soul failed when he spake I sought him but I could not find him I called him but he gave me no answer What is thy beloved more than another beloved O thou fairest among women what is thy beloved more than another beloved that thou dost so charge us my beloved is white and ruddy the chiefest among ten thousand 4. When we are not easily offended at him Mat. 11.6 And blessed is he whosoever shall not be offended in me Song 5.7 8 The watch-men that went about the city found me they smote me they wounded me the keepers of the walls took away my vail from me I charge you O daughters of Jerusalem if ye find my love that ye tell him that I am sick of love There is nothing that argueth more clearly a low esteem of Christ than a readiness to be soon and easily stumbled at him or something in his way with us or attending the way of seeking him and on the other hand nothing argueth a higher esteem of him than not to be easily offended at him let him do what he will yet will I go after him let me meet with what can be imagined which stumbleth others yet will I hold on my way is the thoughts and heart-language of one that valueth Christ above all Job 13.15 Though he slay me yet will I trust in him Vse 4. To teach us whatsoever things appertaining to this Covenant we cast our eyes upon to observe more of Christ in it for if we look upon it aright there is no part of the Covenant but we may behold Christ ingraven upon it he is the precious subject-matter of the whole and of every part of the Covenant whether they be 1. Things covenanted by God to us Christ is ingraven upon every promise and blessing and priviledg of the Covenant the righteousness and life whereunto we are restored are the righteousness and life of Christ Jer. 23.6 And this is his name whereby he shall be called The Lord our righteousness Gal. 2.20 Yet not I but Christ liveth in me and the life which I now live in the fiesh I live by the faith of the Son of God 1 Cor. 1.30 But of him are ye in Christ Jesus who of God is made unto us wisdom and righteousness and sanctification and redemption Col. 3.2 3 Set your affection on things above and not on things on the earth For ye are dead and your life is hid with Christ in God The Sonship the spirit the grace the title to God they are our partnership of Christs Sonship his spirit his grace his Covenant-right to God Rom. 8.17 And if children then heirs heirs of God and joint-heirs with Christ if so be that we suffer with him that we may be also glorified together Gal. 4.6 And because ye are sons God hath sent out the spirit of his Son into your hearts crying Abba Father Joh. 1.14 16 And the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the father full of grace and truth And of his fulness have all we received and grace for grace Or 2. Whether they be things re-stipulated by us to God as conditions of the Covenant or as duties of the confederate people upon every condition and duty of the Covenant Christ is ingraven the faith accepting Covenant-grace and blessings is the faith of the Son of God Gal. 2.20 The holiness and worthy walking whereunto we are called is that same thing whereunto we are chosen and created in Christ Jesus Eph. 2.10 and 1.4 Vse 5. For commending Christ to you 1. See the necessity of receiving Christ and of being in him without which we can have no right to the Covenant nor to any thing contained in it he is given for a Covenant if it were possible for you to receive all that is in the Gospel-offers and not to receive Christ all these things without him could not change your Covenant-state Eph. 2.12 If you continue without Christ you are still without the Covenant therefore is that expression so frequently used to denote one in Covenant with God they that are in Christ Rom. 8.1 2 Cor. 12.2 2. Learn the way how the confederate people should come to God it is not enough that we should come to God and bring Christ with us as a third person but we must also come to God as being in Christ as being one with him Joh. 15.2 And this is to come to God through Christ Heb. 7.25 3. Be perswaded to take him who is given of God for a Covenant of the people make Christ your own and you make all the bargain your own for he is the Covenant of the people and he is all saith the Apostle Col. 3.11 And whoso findeth me findeth life and shall obtain favour of the Lord saith he himself Prov. 8.35 We beseech you receive the gift which draweth all the Covenant along with it Joh. 1.12 But as many as received him to them gave he power to become the sons of God even to them that believe on his name If you ask When do we receive Christ 1. When we receive the very bonds of the word and that which doth most cross our corruption and straiten the loosness and liberty of our flesh 1 Thess 1.6 And ye became followers of us and of the Lord having received the word in much affliction with joy of the holy Ghost 2 Cor. 10.4 5 For the weapons of our warfare are not carnal but mighty through God to the pulling down of strong holds Casting down imaginations and every high thing that exalteth it self against the knowledg of God and bringing into captivity every thought to the obedience of Christ 2. When we imbrace and kiss the promises that is when we love them dearly and welcome them kindly for the good that is in them for the things which they carry forth unto us Heb. 11.13 These all died in faith not having received the promises but having seen them afar off and were perswaded of them and embraced them and confessed that they were strangers and pilgrims on the earth So did those Worthies who obtained a good report through faith verso 390 3. When we find and receive something sweeter and better in the promises than salvation even Christ himself Song 5.16 His mouth is most sweet yea he is altogether lovely This is my beloved and this is my friend O daughters of Jerusalem A temporary may receive the word with joy and the promises of