within me thy comforts Lord delight my Soul Ps. 94. 19. Glory be to the Father c. 3. On taking Physick Man liveth not by Bread alone but by every word that proceedeth out of the mouth of God Mat. 4. 4. And it was neither Herb nor mollifying Plaster that restored them to health but thy word O! Lord which healeth all things For thou hast power of Life and Death thou leadest to the Gates of Hell and bringest up again Wisd. 16. 12 13. He that is our God is the God of Salvation and unto God the Lord belong the issues from Death Ps. 68. 20. The Lord hath created Medicines out of the Earth and he that is wise will not abhor them And with such doth he heal men and taketh away their Pains For of the most High cometh healing and he hath given men Skill that he might be honoured in his marve lous works Ecclus. 38. 2 4 6 7. My time is in thy hand therefore I trust in thee O Lord Ps. 31. 14 15. Oh! Send thy word and heal me and deliver me from my Destruction Ps. 107. 20. Glory be to the Father c. V. For Attendants about Sick Persons I. HE that is ready to slip with his feet is as a Lamp despised in the thought of him that is at ease Job 12. 5. But to him that is afflicted pity should be shewed from his Friends Job 6. 14. For a Friend loveth at all times and a Brother is born for adversity Prov. 17. 17. And if your Soul were in my Souls stead I would strengthen you with my mouth and the moving of my lips should asswage your grief Job 16. 4 5. But my Brethren have dealt deceitfully as a brook and as the stream of brooks they pass away As Brooks that are blackish with Ice wherein Snow is hid What time they wax warm they vanish when it is hot they are consumed out of their place Now ye are nothing you see my casting down and are afraid Yea you dig a pit for your friend Job 6. 15 16 17 21 27. II. Whether one member suffer all the members suffer with it or one member rejoyce all the members rejoyce with it 1 Cor. 12. 26. Distribute then to the necessity of Saints and weep with those that weep Rom. 12. 13 15. And he that sheweth mercy let him do it with chearfulness v. 8. For God is not unrighteous to forget your work and labour of love which ye have shew'd towards his Name in that ye have ministred to the Saints and do Minister Heb. 6. 10. I was sick and ye visited me In as much as ye have done it to the least of these my Brethren ye did it unto me Mat. 25. 36 40. And this is pure and undefiled Religion to visit the Fatherless and Widows in their affliction Jam. 1. 27. And the heart of the wise is in the house of mourning for by the sadness of the Countenance the Heart is made better That is the end of all men and the living will lay it to his heart Eccles. 7. 2 3 4. Glory be to the Father c. VI. An Hymn of Thanksgiving for Recovery from Sickness IN my wrath I smote thee but in my favour have I had mercy on thee Is. 60. 10. The Lord hath chastned me sore but he hath not given me over unto death Ps. 118. 18. In love to my soul he hath delivered it from the pit of corruption for he hath cast all my sins behind his back Is. 38. 17. O! Lord my God thou hast considered my trouble thou hast known my soul in adversities Ps. 31. 7. Thou healest the broken in heart and bindest up their wounds Psal. 147. 3. And I cryed unto thee and thou hast healed me And hast turned for me my mourning into dancing thou hast put off my Sack-cloath and girded me with gladness To the end that my Glory may sing praise to thee and not be silent O! Lord my God I will give thanks unto thee for ever Ps. 30. 2 11 12. My Mouth shall shew forth thy Righteousness and thy Salvation all the day For I know not the numbers thereof And my Lips shall greatly rejoyce when I sing unto thee and my Soul which thou hast redeemed Psal. 71. 15. 23. O! Sing unto the Lord ye Saints of his and give thanks at the Remembrance of his Holiness Ps. 30. 4. And ye that fear the Lord trust in the Lord he is their help and their shield Ps. 115. 11. To the upright he maketh light to arise in the darkness Ps. 112. 4. For his Anger endureth but a moment in his Favour is Life Weeping may endure for a Night but Joy cometh in the Morning Psal. 30. 5. I will offer the Sacrifice of Thanksgiving and will call upon the Name of the Lord Ps. 116. 17. And I will pay thee my Vows O! God which my Lips have uttered and my Mouth hath spoken when I was in trouble Psal. 66. 13 14. I will not hide thy Righteousness within my Heart I will declare thy Faithfulness and thy Salvation I will not conceal thy Loving Kindness and thy Truth from the great Congregation Psal. 40. 10. I will pay my Vows unto the Lord now in the presence of all his People In the Courts of the Lord's House in the midst of thee O! Jerusalem Praise ye the Lord Psal. 116. 18 19. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be World without end Amen PRAYERS FOR THE Duties and Needs OF SICK PERSONS I. A General Prayer for things needful under Sickness O! Almighty and most Righteous Lord who makest sore and bindest up and in whose Hands are the Issues of life and death Give me Grace to look upon this my Sickness as of thy sending â—nd to own both the justice and the mercifulness of thy Visitation and of my suffering therein and to look up to thee for strength to bear and for Grace to profit by the same It comes O! My God as thy scourge for my sins which is to make me see them and avoid them And as thy Medicine to cure my Spiritual Diseases and repair in me the Decays of thy Grace And as thy Fiery Tryal which is to prove my Virtues and to purge away my Dross And Lord Let it not miss of serving and effecting in me all these Gracious purposes And make all my thoughts under the same to be only thoughts of Love and Thankfulness of Holy Resignation and Obedience unto thee and of humble hope in thy Mercy And suffer me not to fall into impatience or mistrust of thy Love and Gracious promises or into any evil and indecent carriage which will add to my guilt if I die or to my remorse and shame if I live Temper my Sorrows also O! Father to my weakness and support me under them by thy Comforts And direct and recompence the labours and kindness of
my Family I trust intirely to thee who hast Goodness enough to Pity us and Power enough to help and deliver us I trust in thee O! my dear God who hast been my Refuge and Defence in many troubles and art still ready to be so in more who invitest us most Lovingly to cast all our Cares upon thee and hast promised to take care of us who lovest to be trusted and never failest them who trust in thee I trust to thy Wisdom to chuse for me better than I can chuse for my Self I trust to thy Power to help and support me where I am weak and without strength to help and support my Self And I trust to thy Love and Fatherly care to deal out all my Sorrows with tenderness and to turn them all to my good and greater Comfort in the End For I believe and know O! Gracious Lord that thou wilt correct me in measure and consider not what my Sins do deserve but what my Weakness can bear I believe that thou wilt remember Mercy in my Corrections and still make light to arise up up to me out of Darkness and daily relieve my Sorrows with thy manifold and most seasonable Favours I believe that thou wilt not keep Anger for ever but in due time wilt abate my Pains and Troubles or if that be good for me and for thy Glory perfectly remove them however in the End that thou wilt change them all into everlasting Rest and Joy with thee thro' Jesus Christ my Lord Amen 2. For Trust against the Torment and distraction of Fears AND since under all my Sorrows and uncertainties thou art my stay and confidence Lord keep me easie and quiet within my Self I have cast all my cares npon thee and therefore they should not any longer be troublesome or distracting unto me I have put my self into thy hands and thou hast promised to take care of me and therefore I ought to rest assured that all is certainly for my good and is most wisely and kindly Ordered which befalls me Oh! then that I be not disqâ—ieted with fear of Evil since none can happen unto me without thy leave That I be not troubled at the Helplessness of those I am to leave behind me because I leave thee to take care of them Nor frighted with the approach of Pains because thou art to set bounds to them Nor with any evil Tydings or Alarm of Dangers because thou art to govern them Yea that I be not terrified tho' I walk thro' the shadow of Death because Life and Death are both in thy hands Nor even in Death it self because thou wilt most Graciously support me in my Death and make it the Gate to everlasting Life thro Jesus Christ my Lord Amen 3. For Trust against dejection of Spirit and Despondency AND since I rest upon thee as my Rock and stay and have thy strength to Trust to let me not sink under my Burden O! Lord by Dejection and Faintness of Spirit For no Burden is so heavy upon me but thou canst and wilt support me under it and in thy due time which is always my best time deliver me from it Thou hast Promised O! my God not to lay more upon me than thou wilt enable me to bear And thou Holy Jesu art touched with the Sense of our infirmities and wilt inflict no more than thou knowest is proportionable to my weakness Thou hast bore them in thy self and wilt tenderly consider them in thy Members Thou wilt not continue my Smart till I have quite lost my Patience Nor send me Pains and Sorrows without supports and succours And thou dost send and wilt send no evil upon me but what I need or what is for my Good and what thou wilt take off when it has wrought thy gracious Purposes and served my Necessities And therefore when my Pains or Distresses are hardest upon me let me not think or say that I cannot endure them For thou Lord knowest better what I can endure than I do And when I come to it by thy help I shall find my self able to endure more than I thought I could And if thou hadst not known me strong enough thro' thy Grace to endure them thou wouldest not have put me to endure them And even now thou wilt either remove or mitigate the same when I can abide no more Instead of concluding then that I can bear them no longer give me Grace O! Father to set my self resolutely to bear them the best I can And firmly to believe that thou mercifully considerest what I can bear and wilt shew thy Grace is strong where my flesh is weak and wilt be sure to support me at present and to ease and deliver me at last thro' the Merits of my dearest Lord and Saviour Jesus Christ Amen 4. For Trust against Suspiciousness and finding Fault SInce I wholly commit and trust my Self to thee O! my God let me constantly think well of all that thou dost for me and sendest upon me Let me not think ill of it because I cannot think ill of thee nor fall to Tax it either with unfitness or unkindness or once suspect any therein because it is ordered by thee who canst not order amiss and who in all these things hast not less Love and Goodness but only more wisdom to allot and order for me than I have to order for my self Yea where things are hardest to be accounted for make me still think well of them and believe firmly that thou seâ—st good and kind Reasons for the same tho' my short-sighted and shallow understanding can see none And therefore O! Father when things are hardest upon me in my Condition my Reverence and Confidence in thee shall be stronger than my mistrust of them and by thy Grace I will answer all my own Objections against them by considering they are of thy chusing And whether any evils are sent upon me or any comforts are delayed and withheld from me I will believe still that all is as it should be and will turn to good in the end because all is done by thee who lovest me and hast promised to keep me under thy tender care at present and to receive me to thy Blessed self at last thro' the Merits of my dearest Lord and Saviour Jesus Christ Amen 5. For Trust for Deliverance out of Sickness or Afflictions LOrd I trust to thee who sendest all these Sorrows upon me to take them off again I trust to thee to take them off because thou takest no delight in the Pain of thy Servants yea because thou art of great Pity and art touched with a Sense of our sufferings because our Fathers trusted in thee and were holpen because I my self have always hitherto trusted in thee and thou hast still delivered me and because thou hast promised in the day of Trouble to deliver those that call upon thee that they may Glorifie thee And now O! my God let
should I fall to claim thy Free Favours as my due because thou hast long continued them to me and to thinke thou doest me wrong if at any time thou holdest back thine own and for wise and Good Ends stoppest some stream of thy Free Bounty towards me And let this uncertainty O! God of the dearest Worldly Comforts teach me to fix my Heart on joys which will never fade or perish To take more Comfort in thy self and to look for less in all Earthly things Oh! be thou my Desire and my Hearts Delight and let a Good Conscience be my Treasure and integrity my joy And these will stick to me till Death and follow me beyond it and Give me Rest in thy Presence and Pleasures for evermore thro my Dearest Lord and Saviour Jesus Christ. Amen 2. LEt not my Grief excede O! Lord or be obstinate against Thoughts or Words of Comfort because I cannot bring him back again and because it can not benefit him but will much hurt me And make me Consider which alass I ought thoroly to have Consider'd sooner that altho he was a very Dear and Great yet he was only a mortal Comfort whose Life would be sure to fail tho his Friendship should not I know my Tenure was only to hold him as thy Giâ—t and to part with him again at thy Pleasure And that as we have the Comfort of injoying Dear Friends or Relations here soe we must be content too to have the trouble and sorrow of parting with them And now Lord when thou hast taken him I know that he is more thine than he is mine and that thou hast the best Claim to him And when thou tookest him from me thou tookest him to thy self And I trust thy taking him is to his unspeakable joy tho it be to my sorrow and that with thee he is now infinitely better than he was or could be here Yea that thou hast taken him to that Place where by thy Mercy I also hope to come and whither in my Order thou wilt likewise take me in thy Due time Soe that thy Grace O! Dear God and a little Patience will bring us together again And Oh! that thou wouldest be pleased to put an End to all our Sins and Sorrows and to hasten thy Kingdom and to accomplish the Number of thine Elect. And mercifuilly to Graunt that all we and all others who either have Departed or shall Depart this Life in thy true Faith and Fear may have our Perfect Consummation and Bliss in thy Heavenly and Eternal Kingdom thro Jesus Christ our only Lord and Saviour Amen 3. LEt not my Grief for my Deceased Friend excede O! most Gracious God for I hope thou hast taken him for his own Good And that thou hast Comforted his Soul by his exchange and hast only smitten ours leaving us to mourn for our Sins and for our Loss whilst he by thy Mercy is hereby set out of the Reach of Sin and Misery For as he is now removed O! Father from all worldly satisfactions soe is he allsoe from all worldly Temptations And our Comfort is to Hope that he is now at Rest from Labour and has Ceased from Sin and Shame That He is now eased of Pains and is above Misfortunes and has found a Cure for all his Sorrows having Grief and Care for ever banishd from his Heart and all Tears wiped away from his Eyes And that he is gone from the Vale of Misery to the Regions of joy and from Conversing with us to live with thee and the Blessed Jesus and to be a Companion of Saints and Angels Let not self Love then O! Lord and the sense of my own Loss make me repine at that change which I take to be his Happiness Let not that which I hope doth highly please him displease me nor let me refuse Comfort because I trust he is taken for ever to be fill'd with it His Death I humbly hope is the joy of Saints and Angels and the Envy and Grief of Evil Spirits who see him taken up to a State where they can not tempt and to an Happiness which is for ever Denyed to themselves Oh! then that I may not joyn with his utter Enemyes and mine in their Envy but with those Blessed Spirits in their Charity and instead of greiving immoderately or being angry with thee that I may heartily Bless thy Name for turning Death thus into a Blessing and as I trust for accomplishing his Hopes thereby and makeing of him happy And let thy Providence O! Father be a Store-House of Supplyes to make up to me and to all his Friends and Dependants all those Supports and Blessings which we receive from thee by his means Especially let his change put us all upon prepareing Diligently and Carefully for our own Make it raise us up from the Death of Sin to a Life of Righteousness and take us off from all undue esire or Care of Earthly things to minde the one thing necessary which is the Great and most Comfortable Business of Life and which alone will stand us in stead and make us Happy after Death thro Jesus Christ our Lord. Amen 4. A Prayer when any Persons Feed impatience and fix themselves in Greif by Surmizing that God is angry at them when he takes away their Friends O! Blessed Lord let not me make it a Pretence for my impatience that this Loss comes as thy Visitation for my Sins or greive obstinately as fancying that thou takest away my Friend here Departed out of Anger and displeasure against me For thou O! God hast many other Ends to look at besides what Concerns me in these matters And these Providences touch our Friends themselves Directly and Principally and reach us only by the by And when in meer Love and Kindness unto them thou wouldest call them to thy self that must unavoidably take them away from us But if in this change thou dost shew Displeasure against me for my Sins Lord teach me that it is my Part humbly to submit my self to thee and not to be angry or impatient under thy Correction of me but to accept my Loss with quietness as the punishment of mine iniquities And that whilst thou art removeing my Blessings because of my Great Ununworthyness and unthankfullness under them I have the more need to shew my self Thankful for any that are still continued to me and to give up my will in all things to thine to serve and please thee thro our Dear Lord and Saviour Jesus Christ. Amen 5. A Prayer when these Losses come close one upon another ANd altho these affecting Losses come thick upon me O! Father yet I know all this is for a Greater Tryal of my Patience And I am sensible that I have enough and abundantly too much in me that needs to be punished thereby And that thou hast wise and kinde Reasons â—now thus to Heap upon me these Sorrows tho it were not to punish but only to
those who charitably attend about me in my sickness Keep me always submissive and devout towards thee and thankful and easie unto them And let thy Blessing go along with all their Means and Medicines and in thy due time asswage and end my pains and either restore me to my strength and send me health and ease and the mercies of a longer and a better life or else a blessed and a comfâ—rtable death for our Lord Jesus Christâ—s sake Amen Out of the Office of Visitation of the Sick O! Lord look down from Heaven â—ehold visit and relieve me thy Servant Look upon me with the eyes of thy mercy give me comfort and sure confidence in thee defend me from the danger of the enemy and keep me in perpetual peace and safety through Jesus Christ my Lord. Amen Our Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from evil For thine is the Kingdom and the Power and the Glory for ever and ever Amen And he may still conclude with the Lord's Prayer on all occasions when he has used as many of these Prayers as he thinks fit for that time Particular Prayers for the Duties and Needs of Sick Persons Prayers for Repentance in Sickness I. RIghteous art thou O! God in all these pains and sorrows which punish my sins and try my patience and I have none to accuse or complain of for the same but my self I receive my sickness as the Chastisement of a Sinner and am willing to bear Chastisement for my sins that I may be thereby reclaimed from them Correct me O! Lord that thou mayest not condemn me and let me be judged by thee for my sins and judge my self for them here that I may have nothing but mercy without judgment to receive at thine hands hereafter But judge me O! My God with Mercy and not in thine Anger Judge me not according as my sins have deserved but according as my weakness can bear and according as thy Compassions are wont to mitigate thy Judgments And let my sickness work my true Repentance and prove an happy means in the hand of thy mercy to expiate my Guilts not to encrease them and to reclaim me perfectly from all the Evils which I have committed formerly not to occasion my committing more and to confer that rest and peace upon my Soul which is denyed to my Body for our dear Lord and Saviour Jesus Christ's sake Amen 2. Thou smitest me O! Gracious Lord that thou mayst cure me and punishest my sin that thou mayest thereby amend and reclaim my person And I am weary of my sins which have brought upon me all these Sorrows and which I know assuredly will bring infinitely worse unless I prevent the same by my timely and true Repentance of them Help me therefore to search them out O! God and to discover every accursed thing And when I see them let me not stop at any one but set my self intirely to renounce and amend all Let thy love make me hâ—te every evil way And make my purposes against them strong and resolute and my care in fulfilling the same vigilant and patient and all the remainder of my days to be one continued defacement of my former Errors and Devotion of my self to thy Service Lord Cure my Folly by my Misery and teach me by the loss of my bodily ease to purchase the Blessing of true Repentance and the comfortable hopes of thy merciful acceptance thereof thro the Merits of our dear Lord and Saviour Jesus Christ. Amen To make his Confessions and other Acts of Repentance with greater sureness and satisfaction to himself the Sick man must first make a discovery of his Sins by examining himself and trying his ways upon the several Heads and Branches of God's Commandments And thereby inquire into the state of his Soul to see whether he is already safe within the terms of pardon or what he wants to make him so This is a work for all men at all times who would live with safety or die with peace But especially for sick and dying persons who are more sensible their case admits of no delays and who not only ought but also more commonly are wont to make it their earnest desire and care And in their performance of this most important Task with security and comfort I have assisted them as well as I can in the Tryal or Judgment of the Soul c. in a small Treatise intituled A Companion for the Penitent to which I refer them 3. A Confession of Sins taken out of the Office for the Penitent or those who mourn for sin p. 39. c. O! Almighty and most Righteous Lord I do hear with grief of heart and with shame and deep humility confess unto thy Dreadful Majesty that my sins are exceeding many and great and have been frequently repeated I have oft-times transgressed out of Ignorance O! that I could not say careless Ignorance under Opportunities of Knowledge yea or affected Ignorance espoused for Earthly ends against Light and clear Evidence which was enough to shame and silence me though not to gain and convince me But I have transgressed oftner out of Negligence Worldly Fear or Desire yea alas too oft out of presumptuous Wilfulness condemning the Evil whilst I was a doing it and offending wittingly and with Checks and Convictions to the contrary And these Sins I have been drawn to against all the Endearments of thy Mercies and all the Alarms and louder Warnings of thy Punishments against all the Rebukes and Strivings of thy Grace and of my own Conscience and of other faithful and seasonable Admonishers And against all mine own Purposes and Engagements Deliberately made and solemnly profess'd and frequently repeated that I would offend therein no more Lord be merciful to me a Great and Wretched Sinner 2. BUT thou O! Blessed Jesus by making thy self a Sin-Offering for us art come to take away the Sins of all who truly Repent thereof And O! Merciful Lord tho' my Sins are many and grievous yet I do not desire to overlook them but would gladly see and discover them all that I may penitently bewail and forsake them And Oh! That no corrupt Passions nor love of Worldly or Carnal Interests may ever byass me or blind my Eyes from seeing the same whilst there is space left me to repent of them And as for those sins which I do know my self to be guilty of I do not cover but with shame confess them I do not justifie nor excuse but condemn my self for the same I stand thereby guilty O! Lord of highest Disobedience against the strictest Obligations of wretched Disingenuity and Unthankfulness against the most endearing Mercies and of most stupid Folly against my own clearest highest and most
but I am willing to bear them because they are of thy sending Since thou thinkest them fit for me O! my God I will think them so too and will find no fault therewith nor think another State were better for me I humbly yield to thy Wisdom and prefer thy Will before mine own I am content to bear what thou pleasest and to be eased of my Burden when thou pleaseâ—t And desire not only silently to suffer thy Will but in my Will and Heart to be truely reconciled and consenting to it and to see thy Love and my own Benefit in my Chastisement which is sent for my Good and will work good for me in the end thro' Jesus Christ my Lord Amen 2. AND therefore in all that doth or shall befall me in this Sickness thy Will O! Blessed Lord be done Thy Will be done because it is thine and because thou art my Father and nothing can come to me from thee but what is very agreeable with a Fathers Tenderness and Affection Thy will be done because thou knowest best what to chuâ—e for me and because I am well assured that to refer all my matters to thy Choice is the best care I can take for my self For in thy Choice thou hast not less kindness but only more knowledge Care and Providence than I can have in chusing for my self For as for me O! my God I know that I am ignorant and whilst I live in this world shall be ignorant what things thereof or what States and Conditions therein are most desireable for my Self or for my Friends I am foolish in my wishes too oft opposing that which is most safe for me and which is fit or it may be needful to do me good and as often coveting that which is full of Danger and like to do me hurt And therefore I renounce my own Will which is blind and foolish and which if I could have it would too often be to my sorrow and prejudice And instead of that I refer my self wholly to be guided and disposed of by thine which never errs and is always for my real welfare and advantage And my desire is not that my foolish wishes but that thy unerring Wisdom may at all times prescribe me and mine our Portion I trust to thine All-seeing eye to direct what is best and to thy Fatherly love and care to allot it for us And where I do not see how any Orderings of thine should work for mine or for my Families or Friends good yet Lord I will believe that thou doest and that all is both wisely and kindly appointed for us because it is thy doing who bringest light out of darkness and Comforts out of Crosses and makest all things work together for good to those that love thee thro' Jesus Christ our Lord Amen 3. SEnd then O! Father what thou pleasest upon me for thou wilt send nothing but what is most fit for me I heartily submit my self to thy Pleasure for it is always a good Pleasure I wait thy Time for it is always the best time I know not what things to desire in this case for my self nor when to desire them But my safety is that I am in thy hands and that there I desire to be and to have thy Love and Wisdom chuse for me And that I am willing to receive my Mercies and Comforts from thee not when I fancy but when thou seest they will most serve and glorifie thee and benefit me thro' Jesus Christ my Lord Amen 4. UNder my weakness O! merciful God I pour out my Complaints before thee and when I am most pressed by my Pains and Sorrows I am most earnest and importunate in my desires of ease And thou who knowest our Frame and pitiest our infirmities allowest me to be so But amidst all these Cravings and Importunities to have my own Will O! Gracious Father I desire above all things still to be intirely resigned to thine For when my Heart desires ease or deliverance it is with Submission When I ask the same according to to my desire I leave thee O! my dear God to Order for me and to Answer me according to thy most wise and good Pleasure Yea where my Pains and Sorrows are most pressing and I am most earnest and importunate in asking and desiring yet even there would I by no means prescribe to thy Wisdom nor seem to doubt of thy Love For I trust assuredly O! Father to thy indulgent Care and sure Promises of tempering my troubles to my weakness and of giving me all needful Supports under them and of turning all to my Comfort and Advantage in thy due time And I leave thee still to do me good by such ways not as I fancy but as thou seest best for me and most fit to make me sure of thine everlasting Mercy thro' Jesus Christ my Blessed Lord and Saviour Amen Our Father c. VI. Prayers for Thankfulness under Sickness I. O! Almighty and most merciful God tho' I am compassed about with Weaknesses and Sorrows yet I have no cause at all to complain of thee but have still enough to thank thee for and to speak well of thy Name And by thy Grace I will not overlook the endearing Mercies which I have out of Discontentedness for others which I have not nor quarrel with those which are still left me because others are taken away For the least of those I have O! Lord is abundantly better than I deserve And instead of being ungratefully angry for those which I have now lost I most humbly and heartily thank thee that I was allowed to have them and injoy them at all and that I lost them no sooner Yea and even as for my Sorrows themselves O! my dear God I do not only own thy Justice but reverence thy Wisdom and acknowledge thy Goodness to me therein I receive my Chastisements as thy Favours and as Tokens of thy love and means of my own Happiness which come to do me good against my Will and to lead me thro' the Valley of tears to the happy Regions of everlasting Rest and Bliss And tho' affliction it self is not joyous yet the Sense of thy Love and of my Benefit are joyous and to be received not with Complaints but with Thanksgivings Lord my Spirit is willing but my Flesh is weak But let thy Grace be the support of my weakness and the Finisher of my willingness And let the sense of thy Love and the hopes of thy Promises drown the sense of my Sorrows and fill my heart and tongue with Thanks and Praise to thee thro' Jesus Christ my Lord. Amen 2. I Bless thee O! Father for all the manifold and great Mercies vouchsafed to me under my Sickness For my affliction is infinitely less than I have deserved And thou dost not send it upon me till I need it Aud when thou sendest it it is all to do me good And in doing me good this way O! Lord thou
nor use and injoy them as the Treasures of my home but only as the helps of my Pilgrimage But I desire it if it may seem fit to thee O! God that I may be fitter for thy Work and more able to labor in thy Service And that I may be more perfect in my obedience before I am calld to give up my Accounts And because I am still willing if it may please thee to be an instrument of thy care and good Providence towards those who by Nature or Friendship are committed unto me And the guift thereof I shall thankfully ascribe unto thee and praise thy Power and Mercy for the benefits of my Recovery thro' my Blessed Lord and Saviour Jesus Christ. Amen 2. I know O! Lord that thou canst soon restore me when thou pleasest and that if thou do but say the word I shall be whole And I believe that thou wilt restore me if it is best for thy Glory and for my good and for the wise ends of thy Providence in this World And therefore tho' I do heartily desire it yet I humbly submit the same to thee For I am no where so safe as in thy choice and therefore I leave thee to determine still whether thou shalt be honour'd and my poor Soul benefitted by my Life or by my Death whether by me in a state of Health or in a state of Sickness But when thou hast chosen and fixt my condition for me then Lord I beg of thee and I beg it earnestly that I may receive it willingly and thankfully and that I may have Grace wisely and faithfully to discharge all those Duties which thou requirest from us under the same And that I may always find both my Tryal temper'd to my weakness and my self still comforted and supported under it by thy Grace thro' Jesus Christ our Lord. Amen 5. Prayers on taking Physick 1. O! Gracious Lord direct the Counsels of those who prescribe to me and prosper the Medicines which are to give me ease or strength But let not my confidence in them take off any thing of my eye or dependance upon thee For Man lives not by bread nor recovers by Physick alone but by every word out of the mouth of God to give a Blessing unto both And if thou biddest them the things or Accidents which I do not think of or set least by shall recover me Oh! therefore as their part is the care so let thine O God be the Blessing and mine the Comfort And as I shall love them as thy instruments so I shall own thee for the Author of my Mercies and to thee shall I give Thanks and pay my Vows and Services thro' my dear Lord and Saviour Jesus Christ. Amen 2. LORD let not my desires of Health ever make me yield to seek Remedy from Charms or suspected means or apply my self to Dealers with Familiar Spirits Let me not resort to thy utter Enemy who sets up this way against thee nor fall again to seek him after I have solemnly renounced him in my Baptism nor fondly flatter my self with hopes of receiving good from the Grand Author and Plotter of all evil who then only seems to cure when he ceases to kill and doth not cease to torment a Body but when he hopes thereby to ensnare or destroy a Soul But give me patience to wait for Life and Health in thy ways that I may always owe the same to thee and wholly devote them to thy Service thro' Jesus Christ my Lord. Amen 6. Prayers on want of Sleep 1. O! Righteous Lord thou holdest mine eyes waking and in the Night Season I take no rest I seek sweet Sleep to ease my pains and to recruit my Spirits I seek it earnestly but I can not find it and if I seem to have it fast it suddenly breaks from me But O! Merciful God let it not always flee away but let my wearied eyes at length lay hold of it and make my sleep sweet unto me Consider my weariness which calls aloud for rest and my weakness which greatly needs refreshment And give my labouring Spirits ease that restless agitations or incessant pains may not always keep me awake Or if my Spirits must not be allured by ease into sound sleep or at least into soft Slumbers let them however be born down into it by the weight of my Sorrows and their own weariness that I may a little forget my Troubles and recover strength to bear any new returns thereof till thy Blessed time shall come of sending me deliverance from the same either by the Blessing of Health or the infinitely greater Blessing of Heaven thro' Jesus Christ my Lord. Amen 2. AND whilst thou keepest mine eyes awake O! Lord keep my Heart watchful and make me seek both to divert my Sorrows and to ease and comfort my self by employing my Thoughts well Oh! That I may fall to remember thee on my Bed and meditate on thy ways and Promises in the night Watches That I may Commune with mine own Heart and diligently search out my own Spirit That I may remember thy tender Mercies and Gracious Dealings towards and call to mind the Blessed end of Patience and how carefull thou art sometimes to give us ease whilst thou denyest us sleep at others to send us sleep too when we are not fit any longer to subsist without it Yea that in thy due time thou wilt bring us to that Blessed State where they sleep away no happy Minutes but wake continually to injoy the same as Angels do and where their Eyes never take sleep nor ever need or desire it And let these Thoughts comfort me till thy Grace and Mercy sees fit to give sleep to my Eyes and deliverance from my Sorrows thro' my dearest Lord and Saviour Jesus Christ. Amen 7. A Prayer of Friends for the sick under excess of Sleep and when they apprehend danger by it O! Merciful God let not this deep Sleep which is fall'n upon thy Servant prove the Sleep of Death Make it the Sleep of a recovering Person to relieve and revive him not to carry him off and awake him out of it in thy due time to offer thee praise and to labour still among us in doing thee Honour and Service But if thou hast order'd thereby to take him to thy self Lord remember and accept of all his former Prayers and Repentance Faith and Patience Look not upon his sins but to pardon them nor on his weaknesses but to pity them And when he awakes in the next World let him find himself surrounded with Light and Bliss instead of his Sick-bed Sorrows and awake to Eternal Life with thee in Glory Lord hear us for this thy weak Servant in Distress Hear our Prayers for him who seems not able now to offer up any Prayers to thee for himself And accept both him and us to the Blessed injoyment of thy Love and hopes of thy Mercies thro Jesus Christ our Lord.
to Life or Death as thou pleasest only in both to thy Mercy And whether living or dying let me still please thee and be thou my Portion Oh! Perfect my Repentance and purge away all my sins And give me Patience whilst I live and Peace when I die and after that the happiness to see thy Face in a Blessed Eternity which thou hast prepared and promised to all that truly fear thee thro Jesus Christ our Lord. Amen 3. A Prayer for her Child PReserve my tender Child O! Father and let its own weakness and my Cries commend it to thy Blessed Care Preserve it to be regenerated and born again by Baptism and thereby made thine own Child by Adoption which is infinitely a greater Blessing both to it and me than thy making of it mine Keep it also afterwards in Health and Safety And as it increases in Years and Stature let it increase withal in Wisdom and in thy Fear I beg not for it Wealth or Greatness but Wisdom to know and serve thee For O! Lord I do not desire Life either for my self or it but that we may live to thee and grow daily in Love and Thankfulness for all thy Mercies and in Faith and Patience and all holy Obedience which may fit us both for ever to injoy thee thro' Jesus Christ our only Saviour and Redeemer Amen Afterwards when she comes to be Churched besides the accustomed Offering to the Minister she may add a Gift of Alms to the Poor as a proper and acceptable Tribute of Thanks and Praise Alms being as fit to attend and recommend our Thanksgivings as they are to inforce our Prayers And let her not forget the Churches Admonition to compleat her giving Thanks by Receiving the Holy Sacrament if there be a Communion that day or so soon as there shall be one II. Devotions on the Loss of Eye-sight to be read to them by some Friends for them to Meditate upon or to joyn in Scriptures I. WHO hath made the Seeing and the Blind Have not I the Lord Ex. 4. 11. And the Lord openeth the eyes of the Blind Ps. 146. 8. He hath anointed me to preach the Gospel to the Poor and recovering of Sight to the Blind Luk. 4. 18. Lord I grope for the wall and stumble at Noon-day as in the Night I wait for Light but behold obscurity for brightness but I walk in darkness Is. 59. 9 10. Lord I beseech thee that I may recover my sight Receive thy sight thy faith hath saved thee Luk. 18. 41 42. But if I must not receive it in my Body however open the Eyes of my Soul that I may behold wondrous things out of thy Law Ps. 119. 18. 2. The Light of the Eyes indeed rejoyceth the Heart Prov. 15. 30. For truly the Light is sweet and a pleasant thing it is for the Eyes to behold the Sun Eccl. 11. 7. But the Eye is not satisfied with seeing Eccl. 1. 8. For as Hell and Destruction are never full so the Eyes of Man are never satisfied Prov. 27. 20. And the Lust of the Eyes is not of the Father but of the World 1 Jo. 2. 16. So that we need to make a Covenant with our Eyes Job 31. 1. And if thine Eye offend thee pluck it out and cast it from thee It is better for the to enter into Life without Eyes rather than having Eyes to be cast into Hell-fire Mat. 18. 9. Besides in seeing much we see much evil and it may be thou shalt be mad for the Sight of thine Eyes which thou shalt see Deut. 28. 34. And just Lot in seeing vexed his Righteous Soul from day to day with the unlawful deeds of the wicked 2 Pet. 2. 7 8. 3. Moreover tho' the Body be dark yet the Eyes of our understanding may be inlightned Eph. 1. 18. For the Spirit of Man is the Candle of the Lord searching all the inward parts of the belly Prov. 20. 27. And we walk by Faith and not by Sight 2 Cor. 5. 7. And tho 't is pleasant to see the Sun yet 't is pleasanter to see those things which the Angels desire to look into 1 Pet. 1. 12. And to supply our want of Bodily Eyes our Friends and Neighbours may be to us instead of eyes Num. 10. 31. For I was Eyes to the Blind and Feet to the Lame Job 29. 15. And cursed be he that maketh the Blind to wander out of the way Deut. 27. 18. Or putteth a Stumbling-block before him Lev. 19. 14. Glory be to the Father c. PRAYERS I. For Recovery of Sight LORD pity me who have my Eyes always closed and all my Days turned into Night I cannot see what I eat or what I drink and I grope for the wall and stumble in the Light as in the Dark For the Light which maketh all things manifest about us and reviveth and maketh glad both Man and Beast is no Light to me but I am Dark at Noon-Day Oh! Support and comfort me in this my Adversity and restore my Sight to me again if it may seem fit to thee Consider Lord how greatly it serves for my comfort and safety And restore it to me for I seek to thee and thou art prone to pity me and thou only who gavest it canst restore it Yea do thou restore it O! my God that I may again behold the marvelous Greatness and the rich and various Beauty of thy Creatures and devoutly admire and praise the Glories of thy Wisdom Power and Goodness which they set forth daily before our eyes And above all that I may return to read thy Holy Word to instruct and comfort me and to make me perfect in the way of my Duty and of obtaining thine everlasting Mercy thro' Jesus Christ my Lord Amen II. For Patience under the want of it 1. AND in this state of Bodily Blindness O! Righteous Lord I do not in the least complain of thee for laying it upon me For thou hast continued the use of my Eyes much longer unto me than I have been careful to use and employ them for thee And because I would not take care to govern them virtâ—ously and wisely nor shut them up or restrain them my self thou hast shut them up in Darkness For they had taken me off O! Holy Father from minding thee to mind Worldly Pomp and show and to fix themselves in Clay They were grown greedy and unsatisfied in beholding Vanity They had often made me to offend And 't is better to want Eyes than to be made to offend by them and to enter into Life being Blind rather than having Eyes without Innocence to be cast into Hell fire So that I humbly submit to this Blindness O! my God and meekly accept of it both as the punishment of mine iniquities and as a means to cure and prevent them And if it be thy Pleasure to have me rest under it or whilst it is so thy Blessed Will be done And I will not only
improve my Spirit And oh that this succession of my Losses may serve to perfect me in Patience and to wean me more thoroly from all earthly Supports Oh! that it may temper my worldly Complacencyes and guard me against all excess therein And call me to take Delight and seek Comfort in thee instead of seeking it in them and to look more at the joys of thy Kingdom where our Comforts shall succede one another infinitely faster than our Sorrows do here and where we shall for ever injoy thee thro Jesus Christ our Lord. Amen For supplying the want they have of their departed Friend by other ways of Gods good Providence they may use the two Prayers for the Widow and Orphans c. p. 158 156 and 157. 6. A Prayer for Learning by these Losses to sit more loose to the World and to fix our Hearts more on the Love of God THou hast sent me this Thorn in the flesh O! Blessed Lord to cure my inordinate Fondness for fleshly Delights and to keep me from being too much exalted with them For I pleased my self too much with worldly Comforts and to take my Heart off from them thou hast now embitter'd them to me with these Sorrows And Oh! doe thou teach me thereby to Delight more in thy self and less in Earthly things Enable me to make a Good Conscience and a comfortable sense of thy Love and Hope of thy Promises and of Heavenly joys my most beloved pleasures And Lord let me never call my self unhappy whilst I can injoy thee But make me account the Loss of all things else to be made up to me in thy Love and never repine or complain of other wants whilst thou art left me and I can comfortably look up to thee as my Bosom Friend and my tender Father as my Life and my Health my Rest and my joy thro Jesus Christ my Lord. Amen â— A Prayer when a Friend is taken away in his Prime THou art pleased to Cut off my Dear Friend O! most Righteous Lord in the midst of his Days before he had passed thro the several stages of Life and accomplished the Number of his Years But I will remember O! my God that it is not the Lenth of Life but the Goodness of it which thou lookest at And that he has lived long enough who has lived to be fit for thee and to Dispose his Soul for thy Mercy The blessed Mansions above are infinitely the best place to prolong and injoy Life in And therefore if thou O! Father art graciously pleased as I hope thou art for the Merits of our Dear Lord and Saviour Jesus Christ to accept of the innocence and obedience of his Life neither he nor we have any cause to complain of the shortness of it And if we who are left behind him may have the Grace first to live holily we will thankfully think and own to thee that we have lived long enough whensoever thou seest it Time we should Dye And as my Dear Friend is taken away in the Prime of his Strength soe I must Consider O! Lord that he is taken away withall in the Hight of his Toyls and out of the greatest Hurry of his Busyness and Temptations Thou hast thereby kept him from trying how strong he could be to bear Sorrows and Vexations and from lamenting to finde his Strength too often turn'd into weakness And oh that we who survive him may at lenth attain by thy Grace to have all our temptations end in a perpetual security and undisturbedness to have all our Sorrows turned into joys and our Days of Labor happily exchanged for Days of Rest and Peace for the Merits and Mediation of our Blessed Lord and Saviour Jesus Christ. Amen 3. Prayers when a Friend is taken away by a violent untimely Death I. A Prayer whilst the Person yet liveth to be said either by himself or by his Friends for him O! Allmighty Lord thou art pleased by a violent and hasty Stroke to hurry me thy unworthy Servant out of this World For thou didst Deliver me into the Hands of him that Smote me and how unjustly soever my Death comes from him yet it is most just from thee I fully justify thee and freely forgive him and oh that he may truely repent thereof in Time that thou mayest freely forgive him too But as I am like to be snatched away thereby from hence in hast O! my Dear God Give me Great strength of Grace to do much towards finishing my Peace with thee in a little Time If thou art pleased to shew it thy Grace can perfect my Repentance in few hours yea in a few minutes as well as in many It wrought it in the Thief upon the Cross in his last Agonies And some who had tarryed till the last hour of the Day are made acceptable thereby in thy Service Oh! let it be mighty towards me in this my necessity as it was towards them in theirs and take me not hence till it has made me a Penitent fit for thee to accept of Oh! Remember not my great and manifold Sins in Wrath but only to send Grace sufficient to Cure them and to shew Mercy on me for the same And as I am hereby Chastned for their Cause Lord let it be that I may not be Condemned with the World Let all my Punishment or Portion of Pains be here but Give me Peace and Favour with thee hereafter And Spare me a little Good Lord Spare me if it may seem Good to thee that I may recover some Strength and Dress my Lamp and supply the Great Defectiveness of my Duty towards thee before I 〈◊〉 But if thou hast otherwise Decreed and I must Dye suddenly then magnifye thy mercy O! my God inâ—escueing me from the near approacâ— of Eternal misery and let thy Displeasure end in my Death but after that receive me among the meanest of thy Servants to Everlasting Life thro the merits of my Blessed Saviour and Redeemer Jesus Christ Amen 2. A Prayer of his Friends after his Death O! Blessed Father it has seem'd Good to thy wise Providence to tear this Dear Friend from us by violence and to send him untimely to his Grave I own thy Justice herein and Dâ—sire to shew Reverence instead of murmuring because it is thy Doing And my Hope is O! Lord that thou doest and wilt remember the Pious Study and bent of his former Life in mercy and graciously accept him as one Dying in thy Fear And whilst I have this Hope to Comfort me I will not Complain of any violence or Accidents which hurryed him away from us to injoy thee When it has been the business of a mans Life and his dayly Study and Care O! God to serve thee tho Death comes on the sudden yet it will not come too soon for him And I will consider allsoe that if thou surprizest him with the suddenness of his Death thou sufferest him not to be
let it not be by reading Plays or Romances or foolish and undue Ideas of Love and Honour which feed or revive vain thoughts nor by Play or other things fit to excite Passion or exercise Covetousness but in pastimes of least lightness and fewest temptations and used with moderation remembring that on a sick-bed when a mans time is almost spent 't is not for him to cast about how to pass away his time but how to redeem and improve it Let the reading which is read to him and the conversation which is held with him be suitable to one in his condition Not light to lessen his seriousness nor in any thing vicious uttering things either against Modesty or against Piety or against Justice or against Charity All which may either leave ill impressions upon him by giving his spirit a tincture of the same or bring him into a snare by thinking that he has been wanting in reproof thereof out of too little respect to God and too much to the speakers by either of which he is the worse for them But let all that passes be fit to suit the seriousness and preserve the innocence and help on some virtues but hinder none that are befitting a Person in his condition Whereof I shall say more in the ensuing directions CHAP. II. Of settling his Accounts and securing his Peace with God by Repentance Faith and Continuance in the Vnity of the Church BUT whilst this care is taken for the Body the chief thing which he has to employ himself in on his Sick-bed after the settlement of his Worldly Estate is to take care of his Soul This must exercise his own thoughts when he is by himself And for this he must call in the assistance of the guides of Souls Sending for the Elders of the Church that they may Pray over him and assist and Comfort him by words spoken in their due Season and Administer to him the Word and the benefit of Absolution and the Holy Communion resolving and assisting him in all things that may be needful for the finishing of his Repentance the support of his Spirit or the Peace of his Conscience And in this Care of his Soul these things are chiefly to employ his own thoughts or his Guides assistance 1. To settle his Account and secure his Peace with Almighty God And in care of this let his work be 1. To finish his Repentance And in order thereto let him carefully review all his past life and the present frame and habit of his Mind And let him diligently observe what is good in either and with all Humility thank God for it and take comfort in it and what is amiss in both and work himself up into true contrition for the same affectionately bewailing his extream folly and unworthiness therein And let him fix holy deliberate and unreserved purposes against all his former Offences And make all due and reasonable satisfaction for all Wrongs done by him to any Persons by any ways And take care of the payment of all his just Debts And seek Reconciliation where he has given any just Offence And forgive those who have injured or disobliged him And break off his Iniquity by Righteousness or by being more abundant in Alms-Deeds and consummate and finish any good designs which he had piously laid in his Health and would not lose the reward thereof by having them dropt at his Death And in these ways of expiating Sins let him earnestly begg God's Pardon and comfortably hope for the same through the Merits of Jesus Christ. And in the care of paying his Debts and making Restitution or giving Charitable or Pious Gifts if he can let him settle and finish them himself before his own Death and not refer all to a Will and leave the accomplishment and recompence of so rewardable purposes to the contingencies of time and the Fidelity Kindness or care of Executors Sometimes indeed the Surprize of Dying Persons is so great that they must leave these things to others And sometimes the Persons intrusted are fit to serve the Dying Persons ends and really do serve them to advantage But this is not ordinarily to be trusted to if he can help it For why should he think they will make more dispatch or find fewer delays and put offs in doing these things for him than he did in doing them for himself He has a quicker sense of his own burdens and of his own desires and longings than another ordinarily can or will have and if for all that he shall delay to disburden his own Soul and consummate his own desires and purposes when he may why may not they do so too And on this point let him often say A broken and a contrite Heart Lord thou wilt not despise I acknowledge my transgressions and my Sins are ever before me Wash me throughly from mine iniquities and cleanse me from my Sins Amen Lord be merciful to me a Sinner Amen Oh let the Blood of Iesus cleanse me from all my Sins Amen Lord I have Sinned against Heaven and before thee and am no more worthy to be called thy Son make me as one of thy hired Servants Amen Forgive us our trespasses as we forgive them that Trespass against us Amen 2. To shew forth his Faith which he may do by often repeating his Creed I believe in thee O God! the Father Almighty and that thou art the maker of Heaven and Earth And I believe in thee O Jesu Christ that thou art Gods only Son and our Lord. I believe that thou wast conceived by the Holy Ghost and born of the Virgin mary That thou didst Suffer under Pontius Pilate wa st Crucified Dead and Buryed and descendest into Hell That thou dist rise again the third day from the Dead That thou didst ascend into Heaven and there now sittest at the Right Hand of God And that from thence thou shalt come again to Judge both the Quick and the Dead I believe in thee also O! Holy Ghost I likewise believe that my Blessed Saviour had and hath and whilst the World lasts ever will have on Earth an Holy Catholick Church And that in this Church there is to be a Communion of Saints I believe also that therein is to be had Remission of Sins And after Death I believe there shall be a Resurrection of the Body both for good and bad and a Life Everlasting for the Righteous Amen And let him often say Lord I Believe Help thou mine unbelief Amen Lord increase my Faith Amen All this O! Lord I stedfasty believe Oh! keep me from having my Portion among unbelievers Amen Lord I thank thee that I have been instructed in this Belief and Professed it in my Life Amen Lord keep me from wavering or any ways doubting of the same in my weakness Amen Lord give me the comfort of this belief at my death and make me find the Blessing of it after death Amen And if the
or any others which his own mind or their Discourses shall supply him with And let the sweet name of Jesus be often in his mouth but oftner in his Heart and let him think that the Blessed name of a Saviour cannot be to much upon the Soul or too deep in the desire of a lost Sinner Let him therefore say Jesu have mercy on me Jesu Thou art the Rock of my Hope Thou art my Love and my Life and the Chief object of my desire Lord Jesu thou alone art my Saviour And that he may still be stored with matter for such devout thoughts and Ejaculations when he is not fit to read himself let them read to him either some of the Scriptures Hymns or Prayers hereafter discribed for the use of Sick Persons or some conveuient Portion out of the Penitential Psalms or something about the Sufferings of our Saviour or some part of any profitable Discourse concerning Repentance or Patience or Trust in God or Thankfulness or concerning Death and Judgment Heaven or Hell Let their Discourses also be Savory and minister thoughts fit for the Seriousness or for the Comfort or Service of men who look upon themselves as taking leave of this World and going to meet their Lord. Let them seek to Spiritualize accidents and take occasion from all that happens to raise up the Sick mans thoughts to devout and Profitable Reflexions So that he may not want the offer of a good thought as oft as he is free and ready for it If he awakes more easie let them Bless God for the ease and observe how Tenderly he proportions Tryals to our weakness considering what we can bear as a Tender Father doth How seasonably he sends Relief and how sweetly we relish it after sharp Sorrows and how from their Experience of the Seasonableness of his Succour in this case they should learn to trust him if he sends upon them more Agonies and quietly to wait for him hoping he will not stay then more then he has done now past the due Time Or if he awakes under more pain and disturbance let them fuggest to him that if t is great 't is like to be the shorter that God knows best how much and how long we can bear that he is in good and merciful hands whilst he is in his and should be quiet under them that he must wait on God who loves to be waited on and Loves to try Faith and Trust before he recompence it with the desired Blessing On all occasions of any Benefits received either by Food or by Physick or by Sleep and likewise on any want of them or on any occurrence or discourse that comes before them they will be acceptable and useful Friends indeed if they can shew dexterity in raising up the Devout Sick mans mind to some Pious thoughts or virtuous Resentments or desires about the same to make him reflect on the Power the Patience the Mercifulness or the Faithfulness of God or upon the Wickedness and Folly of men the vanity of worldly things the Serviceableness of Religion and Holy affections the Happy end of Trust in God the Temptations and Dangers of health and ease the advantage of Sickness the Blessed fruits of Patience and the Recompences that shall crown it at the last And if at any time he Receives not their Discourses or their other Services with that Willingness and Easiness which they would expect from him let them wait another opportunity and not slacken their good Offices but only Study how to time them better or make them more agreeable to him on the next occasion not taking things ill from him in this condition but pitying what would provoke them at another time Or if he seems troubled as ingenuous and kind Natures are apt to be that his Disease makes him so troublesome as he is to his Friends let them suggest to him that Friends are born for Adversity and to bear a part of each others troubles And that the same wise orderer who sends him the trouble of his Pains and Sickness sends them also the Trouble of their Attendance and doth equally expect a willing and cheerful Reception of their Respecttive Troubles from both And in the Visits they pay the Sick let not the Desire they have of seeing him make them any ways incommodious or uneasie to him Sometimes Sick Persons can ill bear noise or would be troubled not relieved by the Presence of others or when their Spirits are a little freer and more refreshed having but little time or free thoughts left they woud have them to themselves and can ill Complement them away to please others And 't is not for wise and kind Friends to break in upon them when they would be alone but only when their company would be acceptable or may be Helpful to them And besides all the Prayers and devout Thoughts which he puts up thus for himself let him also desire the Prayers of others Let him send to desire the Prayers of the publick Congregation And if he send Almes at the same time good prayers will be more like to prevail for him And when he takes his leave of any Friendly Visitants let him desire them to remember him in theirs shewing thus on all occasions that his Eye is unto God in all his sickness and that he looks to reap most benefit from good prayers And by such ways and thoughts as these may the sick person set himself to this second part of his Task viz. The bearing of his Pains and Weakness with Patience Resignation of himself Thankfulness and Trust in God and such Resentment of things and Reflections on them as are fitting for a sick Bed CHAP. V. Of his Carriage in his last Extremities and under the near Approach of Death AND when sickness goes on to Extremities and Death approaches that calls louder to him to Trim up his Lamp and dress his Soul to meet the Bridegroom but 't is only with the same Habits whereof I have been hitherto speaking A Dying Man is not distinguished from a sick Man by the difference of his Habits but only by a greater care and exactness in putting of them on The same Thoughts and Desires befit him but when he is expiring he would be glad if his strength will serve to send them up in a brighter and a hotter flame So that when he comes to die he must hold on the same Exercise of Repentance Patience Faith Thankfulness Devotion and the like but only seek to put forth more Zeal and Fervour in them if he has bodily strength enough so to do or else be content and rest satisfied to do it as his strength will serve him And let him welcome Death when God sends it and say Lord my times are in thy hand and thou knowest best when 't is fit for me to depart this World And thy time shall be mine and I am now willing to come to thee since thou seest fit to call me Amen I willingly
receive my Death and think 't is time for me to die if thou doest because Life now is grown very uneasie to me and every day brings much more evil than good and is more my Burden than my Blessing I receive it from thee O! Lord as my passage to a better Life and am not only willing but thankful to change Weariness for Rest and Earthly Sorrows for Heavenly and Everlasting Joys Amen If the Dying persons have lived ill and loosly they have Reason indeed if God please to desire to live longer that they may learn to live better and may be more perfect before they Die Yea and even good persons do many times desire the same since the best may mend and still grow better But let such good Souls think with themselves that if they should live longer yet living on in the same frail Natures peradventure more days would still heap up more Frailties and Infirmities to make them still more afraid of Death and they would be more imperfect and less fit to die then than they are now So that 't is best to let God chuse for them and be willing to Die when he pleases If he would not leave the ordering and Expences of his Funeral to the Discretion of his Friends but is minded to give Directions about the â—â—me himself let him declare where he desires they should lay his Body and who should be desired to accompany it and who to bear it to his Grave and what Tokens of kind Remembrance shall be given to any of them And if he see fit he may order some of the smaller Gifts and Memorials of kindness which I mentionâ—d before at the making of his Will to be given at that time In proportioning the Expences thereof he should have regard to the Estate which he has to leave and to his Rank and Station in the World And in laying cut the same he will most comfort and benefit himself by such ways of expence as best Honour God and profit others such as satisfying the Hungry with Doles and cloathing the Needy with Garments and sending Gifts in Money more or less as he pleases and as suits with his Worldly Circumstances to his own or other adjacent Parishes to be distributed among the â—oor thereof or in such other Acts of Piety and Beneficence as are fit to attend the Body of one who both living in the World and leaving it was studious to be found doing good And when he is near about to leave the World he may take a pious and solemn leave of it Let him call in his Parents if he has any to ask their pardon for any offence he ever gave them and to beg their Blessing and give them his Thanks for all their Love and Care of him And also his Children to give them his Blessing and charge them to keep upright and constant in Gods Fear and in loving and helping one another And likewise his Friends and Family and Dependants to receive his last Farewell Let him profess the great need he has of God's Mercy and the good hopes he has through the Merits of Christ and through his alone to find it Let him profess also that he Dies in the Faith of Christ and repeat the Creed And that he hopes for the acceptance of his Faith and Repentâ—nce in the Unity and Communion of Christs Church in which he Dies and particularly as a stedfast and sincere though unworthy Member of the Church c. whose declared Belief he professes whose way of Worship he heartily receives and in whose Peace and Communion he has hitherto lived and now dies Then let him profess that he takes leave of the World in peace And forgives all both present and absent as he desires himself God would forgive him And that if any have ever taken any thing ill of him he desires they would forgive him After which let him send Messages to any absent Friends whose Reformation he desires whose Peace he seeks or whose Love or Favors he would express either a just thankfulness or a friendly sense of And as for themselves let him thank them all for all their good Wishes and good Services in his Life and at his Death and pray God to remember the same for their Benefit And let him heartily beg their pardon for all the Unreasonable or passionate or unequal usage which he had ever been guilty of towards any of them in his Health for all the unnecessary trouble which he has given to any of them by his weakness but especially for all the provocation and offence which he has given to any of them by his fretfulness and impatience during the time of his sickness And then let him charge all about him to keep constant in the Faith and firm in the Unity of the Church and endeavour to confirm them in the ways of Piety Sobriety Justice Charity and to warn them against falling from any of them for any Intrests or Injoyments of this World or if at any time they do against delaying Repentance or growing hardened and secure under their Fall Then let him exhort them all to keep Peace among themselves especially those who are concerned in the Division of his Estate And desire all their prayers to assist him in his Agonies And so recommend them all to God's Mercy praying that he will keep them all stedfast in his fear and safe under his care whilst they live and give them all comfort when they come into his condition and bring them all at last to meet together again in his Heavenly Kingdom After this he may tell those Friends who attend more about him that in his departure he desires he may have no disturbance to lengthen out his Pains and molest his Passage And therefore if any of them think they cannot contain themselves and govern their Grief nor see him Die without bursting into passionate Out-crys and noisie disturbance to call back his retiring Spirit let him beg them to withdraw when his Death approaches and pray for him and vent their own grief by themselves But if any of them can stand by and accompany him in silence if they happen then to be about him he may desire that they would stay to assist him with their Prayers in his last Agonies and recommend his departing Soul to God at his last Breath After he hath taken such Religious and solemn leave of all his Friends he has nothing left to do but whilst his strength serves to employ his Spirit in Holy Thoughts and Desires as he did before and devoutly and willingly wait God's time for his change And under this expectation let him often say My Flesh and my Heart faileth but thou art the strength of my Heart and my Portion for ever Ps. 73 26. Lord strengthen me in my last Agonies and guard me from all Frights and Molestations of the Enemy Amen I have a good Master for Jesus that most Blessed of all Names is my Master and
of broken thoughts which is soon spent and wearied and cannot attend to any thing long Nay thou Graciously acceptest even of a Sigh or a Groan or a devout Wish or of a sudden Breathing and short Act of holy Love or of humble Resignation of Faith or of Patience when the decays and Drowsiness of a Spirit almost spent and ready to faint will suffer us to put up nothing else Oh! then that I may bear with my self and with the feebleness and faintness of my own Spirit in my religious Services under my Sickness And when I am the most languid and liveless in any spiritual Acts make me remember that 't is thy Blessed Will to send this State of weakness upon me And that all the while I am bearing thy Will patiently I am pleasing thee and that every moments Resignation of my Will thereto is an holy Offering Let me consider that I recommend my self to thee by the patience of hope and by meek Suffering when I have no strength left to do it by Labour and Action Nay that in the hight of my Disability even my weakness and Bodily indispositions are vocal for me and move thy Pity which in thy due time will give me ease and Deliverance from them and Graciously allow for my Faintness and accept of my poor Services under the same thro' the Merits of our most Blessed Lord and Saviour Jesus Christ Amen 6. A Prayer for the helps to Patience O! Blessed Lord under all my Grief and Misery help me I humbly and earnestly beseech thee to all those good Dispositions and wise Thoughts and Considerations which may make it easie to me Keep me humble O! God and I shall quietly stoop to my Burden and not complain Teach me to deny my self and my own desires and I shall contentedly bear my Cross. Let me have hope in thee as an Anchor of rest and keep me from doubting of thy Love and from mistrusting thy Grace and sure Promises and I shall bear up under my Load yea bear up with Comfort and in thy due time see an happy end thereof Give me Peace in my own mind and I shall be the stronger to endure the troubles of this World and thy Comforts in my Soul shall support and defend me against all the Storms and Tumults that are raised in my Body And Lord let me not stand to reckon up my Sorrows after they are past and to renew them to my Self by calling them over again in a painful Remembrance Especially let me not aggravate them to my Self by envious Reflections and discontented Comparisons with the easier state of others Nor let me anticipate them by frightful Imaginations before they come and when by thy Grace they may very likely never come or any other ways create Sorrows to my self where really thou dost not send them But keep me from all such Reflexion on them as serves not to reform me but only to afflict me and as tends not to enable me to bear my Pains but only to give Strength and quickness to them and Feebleness and Trouble to my self And Grant O! Holy Father that forgetting still what is past I may every moment set my self with all my might to bear what lyes upon me at present And that under the same my thoughts may all busie themselves in justifying thy Goodness and Arraigning mine own wickedness and in casting about how I may bear my Affliction patiently and devoutly and learn Obedience thereby and how I may be comforted under it at present and turn it to my everlasting ease and joy in the end thro' Jesus Christ my Lord Amen 7. Prayers containing Motives to Patience I. LOrd make me Patient under all I suffer because it is thy doing and my Deserving Make me look upon my Afflictions as Tokens of thy Love and Care of me which are not sent upon me till they are needful for my good and for thy Glory and which tho' they are troublesome are yet exceding wholsome For they come to keep my Soul from being corrupted and lost by Ease and Pleasures and to cure me of my Errors and earthly Afflictions and of my Forgetfulness of better things and to raise my Heart to thee on whom it should always fix and from whom it should never stray And keep me sensible O! Almighty God that impatience doth only double my Disease That it makes me troublesome to others but most of all unto my self And that it provokes thy wrath instead of diverting it and makes more severity necessary to break my Spirit when less will not suffice to bend it to thy Yoke Whereas humble Submission to thy Will O! Lord is the readiest way to have mine own and my bearing thy Rod with Faith and Patience and hearkning to the voyce thereof is the readiest way I can take of hastning on my own Deliverance For when there is no hindrance thereto from other wise ends of thy Providence thou art wont to grow weary of using the Rod after it has show'd us our Errours and art inclined to spare us when we submit our selves Not smiting us for any pleasure and delight thou takest in the Pains of thy Servants but to bring down our Spirits and to purge away our Sins that we may be fit and duely qualified for thy Love and for our own everlasting Happiness thro' the Merits of our dear Lord and Saviour Jesus Christ Amen 2. AND tho' my Pain and Sickness is hard to be born O! Gracious God yet keep me ever mindful that there is need of much heat in the Furnace to fine the gold and to purge away the Dross That I need to bear some Hardships to prevent worse and cannot be torn from my Sins and from thy Wrath without some violence Yea Lord that it is a Favour to me and very desireable to be visited with these short Pains which thy Grace and my Patience will turn at last into durable Joys rather than to be let alone in my Sins to lye down without ease or remedy in everlasting Torments And whilst I am bearing my hard Lot make me know O! Father that all thy Promises of Grace and help in time of need are sure and stedfast That thou tenderly considerest my weakness both in sending of my Sorrows and in proportioning of my Succours That thou hearest all my Groans and pitiest them and wilt find a cure or put and end to them in thy due Time And that thou art most ready to accept of my humble Repentance to appease thy wrath making such allowances for my frailty and Forgetfulness as our needs do require and as thine infinite Mercy and Goodness and thy Gospel Promises do bid us comfortably hope for thro' the Merits and Mediation of our only Saviour and Redeemer Jesus Christ Amen 3. AND whatever my Hardships and Sorrows be O! God of Patience and of all Consolations make me consider that this World is the place of Sorrow and Trouble whereof all must expect to bear their share That
we need these Embitterments of Life to reconcile us to the thoughts of Death and to awaken our Preparation for it That Patience is one of the principal Virtues which we have to learn and exercise whilst we Live And that if the exercise of it is hard it will answerably be exceeding happy and most highly rewarded And let me remember moreover O! Lord that the more Tryal we have here of our own Patience the more Proof we have withal of thy Grace and Faithfulness and the greater is our hope of a more abundant joy and Blessed recompence And that a little waiting and endurance usually lets us see how good and Gracious thou art in removing what lyes hard upon us However that the Rest and Comforts of the next World will abundantly satisfie and make amends for all Yea and even here O! Lord let me consider that Patience under my Burdens makes them lighter and my Condition better giving me present ease in this Life as well as more abundant hopes in the Life to come That 't is best for thy Will to take place of mine and to chuse for me both whether and when and how I shall be eased of them And that if I struggle against thy Will I cannot resist it But by bearing it patiently I do not only submit to necessity but shew an Act of Obedience and Duty which will please thee and in the end will far more profit me than my Pains do at present afflict me thro' my Blessed Lord and Saviour Jesus Christ Amen 4. AND Grant me Grace O! Lord always to bear in mind that I am here but as a Stranger and that these Decays will carry me home That whilst I am here in the Body I am absent from the Lord and still as I am leaving my Body I am hastning to him And that my poor Soul is now a cloggâ—d and a close Prisoner in Flesh and these Pains and Weaknesses are come to set it free And let me remember O! Father that these Sorrows which I endure in my passage to Rest and Peace are common to men Nay they are the Lot of good men who are often exercised with a greater measure thereof because here is all the Place of their evil things They are not only incident to us but Profitable for us and the best have need of them For even the Blessed Jesus himself tho he were a Son yet learned he Obedience by the things which he suffered He bore the Cross before he wore the Crown and we are first to suffer that we may also Reign with him And I willingly submit to follow where my Blessed Lord has lead the way and to take Pain and Sorrow in my passage to everlasting Life and Joy as he has done before me Only O! my God be thou with me as thou wast with him and let me have thee for my Support and Comfort under all my Sorrows whilst I live and for my Blessed Portion when I die thro' Jesus Christ my Lord Amen VIII Prayers for Spiritual Improvements by Sickness I. O! Most Gracious and Merciful God I receive this sickness as thy Monitor to put me upon considering and amending the Errors of my Life and on making preparation for my Death And let no flattering hopes of life O! Lord delay or slacken my Repentance or keep me from setting my Soul in order But give me Grace to make use thereof as if I were sure it would be what for ought I know it may be a Sickness unto Death And therefore let me now begin to repent of all my sins with that exactness as he should do who thinks this is like to be the last time And to order all my Actions with that uprightness and holy care as befits him who is going to give an account of them And to be so perfect in putting on all the Dresses of a Religious Spirit as he who expects to have no place afterwards for filling up any Omissions And on my Sick-bed Holy Father let Holy Prayers be my Employment and Delight And make me look on shewing Patience and exercising Faith and perfecting Repentance to be my business for those remaining moments which I have still to spend on earth Oh! Let me have as little to do with Vanity and as much intercourse with thee my God and exercise of all Heavenly Thoughts and Virtues as I can that being used to that blessed Employment of Beatified Spirits I may be fit for their Society and prepared everlastingly to injoy thee in Glory through Jesus Christ our Lord. Amen 2. AND Lord do thou whose Glory it is to bring good out of evil and Light out of Darkness turn my sickness which comes as the punishment of my sins into the means of my obedience Make it the instrument of thy Grace to bring me to my self and to call me off from Sin and Folly which have been the Parents of all our pain and misery Let it bring Innocence and Watchfulness to my Spirit and peace and comfort therein and then my Afflictions shall pass for Favours and I will give thee thanks and praise for my Correction When it wasts and brings down my Spirits O! Father cause it also to tame and bring down my Passions and all violent Motions In my low Estate make me meek and lowly And let the sense of my wants and weakness cure me of all Self-Confidence and carry me out wholly to depend on thee Under the Terrors of thy Power possess me with holy awe and fear And whilst my pains make me forgetful of other things let me not remember the wrongs I have received nor be high in resentments of them Let the dulness also of my Senses O God mortifie all Carnal Appetites and the unsavoryness of all worldly Vanities cure me of all inordinate fondness for them Oh! Make my love of Earthly things and all my sinful Lusts and Self-esteem to die before me and let my Sickness kill them and save my Soul alive And grant O! Lord that the trouble which I find there is in wanting thy Mercies may keep me duly sensible of them and thankful for them whilst I enjoy them And let the feeling of these Sorrows in my self touch me with Pity and Compassion for the Sufferings of others whensoever I see them exercised therewith And make me ever think O! Holy Father that I get more in being thus made better and wiser by my Afflictions than in being deliver'd from them And count nothing so good for me as to be brought thus to know my self and to know and serve thee and to be put in the sure way of obtaining thine everlasting Mercy thro my most Blessed Lord and Saviour Jesus Christ. Amen 3. AND if as my outward man decays my inward man be thus renewed I will bless thy Name O! Merciful God for the kindness of these hard Providences and acknowledge to thy praise that thou in very Faithfulness hast caused me to be troubled For thou
Amen 8. A Prayer of Friends for the Sick when they are Light-headed or apprehend danger thereof LORD in this extremity of pain and sickness keep thy Servant in his Senses and let him not want the use of Reason when he stands most in need of its Succors Let not his Disease transport him into vane or violent Ravings And much less let the Enemy abuse his Fancy when he himself has lost all good use thereof and possess it with any frightful or ungodly Thoughts and Illusions But whatever he says or doth amiss or indecent under such Disturbance and alienation of mind impute not the same to him as his sins O! Lord whilst his Reason can neither understand nor refuse them and whilst that which takes away the use of his Reason from him is only his Disease which is of thy sending But impute them to the busie working of the Adversary upon an ungovern'd imagination And give thy Servant his Senses again that he may disclaim all the evil which he said or did whilst he knew it not and that he may watch against the Enemy and may see his own wants and earnestly implore thy Grace and Mercy for the supply thereof through Jesus Christ our Lord and Saviour Amen X. PRAYERS for certain kinds of Sickness I. For Women with Child Scriptures for Women with Child 1. Before their Travail UNTO the Woman God said I will greatly multiply thy Sorrow and thy Conception in Sorrow shalt thou bring forth Children Gen. 3. 16. For the Woman being deceived was first in the Transgression Notwithstanding she shall be saved in Child-bearing if she continue in Faith and Charity and Holyness with Sobriety 1 Tim. 2. 14 15. And when she is in Travail she hath Sorrow because her hour is come But as soon as she is deliver'd she remembreth no more the anguish for joy that a man is born into the World Jo 16. 21. 2. In Travail LORD my heart is sore pained within me and the Terrors of Death are falâ—'n upon me Fearfulness and trembling are come upon me and horror hath over-whelmed me Ps. 55. 4 5. But what time I am afraid I put my trust in thee Ps. 56. 3. Lord I beseech thee deliver my soul Ps. 116. 4. Oh! Be not thou far from me nor seem as if thou heardest not Shew some token upon me for good and make haste to help me O! Lord Ps. 38. 21. 22. and 88. 17. 3. After Delivery she may express her Devotion in one of the Hymns in the Office for Churching of Women or in this following I Love the Lord because he hath heard my voice and my supplicacations Because he hath inclined his ear unto me therefore will I call upon him as long as I live The sorrows of death compassed me and the pains of hell got hold upon me I found trouble and sorrow Then called I upon the Name of the Lord 116. 1 2 3 4. And in the day when I cryed he answered me and strengthened me with strength in my soul Ps. 138. 3. When I sought him he heard me and deliver'd me from all my fears Ps. 34. 4. Oh! Sing unto the Lord all ye Saints of his and give thanks at the remembrance of his Holiness Psal. 30. 4. Ye that fear the Lord praise him For he hath not despised nor abhorred the affliction of the afflicted neither hath he hid his face from me but when I cryed unto him he heard me And my praise shall be of him in the great Congregation I will pay my Vows before them that fear him Psal. 22. 23 24 25. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be World without end Amen Prayers for Women with Child 1. A Prayer for a breeding Woman and against Miscarriage to be used at any time before Travel O! Almighty Lord who in thy Mercy hast given me an hopeful Conception carry it on I humbly intreat thee to an happy Deliverance in thy due time Oh! let not my Child fare the worse for mine Offences nor deal with it according to my Deserts but according to thy own tender Mercies Give it its due shapes and full growth and preserve me from all Frights or evil Accidents which may cause me to miscarry and in great Love and Pity both to it and me bring it into the World at its full Maturity And Bless it in mind O God as well as in Body Endow it with an understanding capable to know thee and with an Heart well disposed and strongly bent to fear thee Sanctifie it from the Womb and receive and reckon it for thy Child as soon as it is mine lent to me for my Comfort but ever reserved and employ'd by thee for thy Service and Glory And Lord if it may please thee make it easie to me in the breeding and in the bearing and bringing forth also when the time shall come And grant that in both I may always bear my Burden with Patience and look up to thee with Faith and receive thy Mercies with all Humility and Thankfulness thro' Jesus Christ my Lord Amen 2. A Prayer when the time of Travel draws near GIve me Grace O! merciful God to look for the pangs and throws of Travel which now draw near unto me with holy Fear and humble Confidence in thee Let me not come to meet them O! Almighty Father in a stupid or careless Security as one insensible how much the smart and peril of this State do need thy help and mercy For nothing is fitter to show us our weakness nor calls more for the Succours of thy strength And therefore I disclaim all Confidence in my Self or other humane means and humbly seek to thee and give my Self and my poor Babe up for lost unless thou art pleased to stand by me But when I see how much I need thee let me not mistrust thee O! my God For thou art prone to shew Pity and my pangs will be strong to move it And the Preservation of my sweet Babe which has done nothing against thee will call aloud to thy mercy to deliver me Thou art ready to hear us and to help us O! Lord because of thy Promise And my Trust is that thy Power and Goodness will not be wanting to support and deliver me in this Case because I see thou daily dost extend the same to support and deliver others and because thou hast several times heretofore done the same to my Self And therefore O! Father I cheerfully commit my self into thy hands And look to find mercy from thee as one who absolutely needs thee and humbly trusts to thee For mine eyes are unto thee O! God and to thee alone to give me convenient Courage to meet my pangs and strength to bear them and to give me Patience to wait on thee and a safe Deliverance at thy due time for our Lord Jesus Christ's sake Amen III. Prayers in time of Travel
one or other whereof may still be recited by her Self or read to her by her Friends as often as she pleases 1. LOrd now my Sorrows have got hold upon me let thy strength come in to support me Oh! let not my Burdens come faster upon me than thy Succours do But give me Patience to bear my Pains and quietly to wait thy time of easing them Give me Faith to relye upon thy Mercy and Promises and to believe that they will be shewn towards me and fulfilled upon me in their Season Give me Comfort under my pangs and after them And as thou hast enabled me to conceive a Child and to bear it hitherto in my Womb so now to Crown those Blessings give me strength to bring it forth at its full time and if it may please thee neither let my Pains be too sharp nor too long before I am happily delivered of the same for my dearest Lord and Saviour Jesus Christs sake Amen 2. O! Almighty God do thou direct the Counsels and Endeavours of those who charitably Minister about me Guide them to ways that are most for mine and my Childs safety and ease and of quickest dispatch Oh! let thy Counsel and thy hand go along with theirs for they can do nothing without thee Let me now be thy Care for thou art my Confidence And save and deliver me for now is the hour of my extreme need and of thy shewing Pity and Mercy on me thro' the Merits and Mediation of my dearest Lord and Saviour Jesus Christ Amen 3. LOrd I receive these Pangs as the Sorrows which thou hast justly laid upon our Sex for being first in Disobedience I accept them as the punishment of mine iniquity Oh! let that appease and pacifie thee I resist not but submit my self to them meekly Oh! then smite not too sore nor lay too much upon me But proportion both their Degrees and continuance not according to my Sins but according to my weakness and as may best suit with thy tender Mercies thro' Jesus Christ my Lord Amen 4. SUpport me O! dear God for I am weak Support me for I am one that fears thee Support thou me for I trust my Self unto thee and wait on thee and long sore for thy Mercy and my safe Delivery for Jesus Christ's sake Amen 5. MAke hast to help me O! Lord and deliver me speedily for my Spirit waxeth faint This speedy ease my Flesh earnestly desires if thou seest it fit for me But yet I humbly submit the same to thee For be it quicker or â—lower thy time I acknowledge is always best Oh! then deliver me when thou pleasest and give me Patience to wait for my Delivery And delay it no longer O! my dear God than suits best with my weakness and with thy Goodness for my Blessed Lord and Saviour Jesus Christ's sake Amen Short Ejaculations which she may use in time of her Travel LOrd my Groans are not hid from thee let not thy mercy be hid from me Thy Terrours come about me and threaten me on every side but what time I am afraid I will still put my trust in thee Consider O! my God that I am made of Flesh very sensible of Pains and short in Patience Oh! lay not too much upon me Help me Lord for thou art my hope Make hast to my help for my Spirit waxeth faint Oh! Jesu who wast thy self born of a Woman help this tender Babe strugling for Birth Amen IV. Prayers after Delivery The Collect in the Office of Churching of Women which may be said by some Friend there present O! Almighty God we give thee humble Thanks for that thou hast vouchsafed to deliver this Woman thy Servant from the great Pain and Peril of Child-birth Grant we beseech thee most merciful Father that she thro' thy help may both faithfully live and walk according to thy Will in this Life present and also may be partaker of everlasting Glory in the Life to come thro' Jesus Christ our Lord Amen Other Prayers which may be read to her for her devoutly to offer up to God her Friends heartily concurring and saying Amen with her 1. A Thanksgiving for safe Deliverance O! Father of Mercies what Thanks can I worthily give unto thee for thine unspeakable Goodness to my helpless Babe and me and for the wondrous things which thou hast now done for my Soul For the Pangs and Terrors of Death got hold of me and the mouth of the Pit was opened and ready to shut it self upon me But thou hast Graciously asswaged those Pains and wrought Deliverance and turned my Sorrows into Joys Lord I will ever adore and magnifie thy Mercy which hath dealt so lovingly with me and praise thy Truth and Faithfulness which have not suffered thy Promises or my Hopes to fail I will never forget how mindful thou hast been of me in my low Estate and how thou hast been a present help in the time of my greatest need For I have felt thy Power O! my God in my greatest weakness and have been enabled thereby above my strength I have tasted thy Goodness in the midst of all my piercing Pangs and Sorrows for thou didst comfort and support me under them and dist measure them out to me according as I could bear them and in tender Pity didst send ease yea hast turned those Sorrows into Joys when I could bear no more And oh that all thy Saints may praise thee for the Glories of thy Power and Mercy That they may be encouraged to fear and trust thee for the wonders which thou host wrought for me And that I may never grow weary of waiting on thee remembring how gracious thou art still in the end to me nor despair of thy most seasonable help and merciful Deliverance in my greatest Streights and Difficulties thro' my Blessed Lord and Saviour Jesus Christ Amen 2. A Prayer for Grace and Assistance under the remaining Sorrows and Tryals of Child-bed PErfect Good Lord that Deliverance both to my child and me which thou hast most graciously begun and let us not be â—ost after the Wonders which thou hast already done for us for want of thy doing a little more Continue my Patience O! Father and my Humble dependance and comfortable hope in thee under any further pains and Accidents of my Child-bed Support my Spirit under them and if thou pleasest bring me safely thro' the same and raise me up again in thy due time Thy Mercy and Power are still the same and will be the same for ever Oh! Let them still be shewn for my Recovery as they have already been for my Delivery Let them be shewn upon me that I may still more and more praise thee and because I place my safety in thy love and care and put my hope and trust in thee But if in thy Paternal Providence whereto I willingly commit my self thou hast determined otherwise concerning me thy Blessed Will O! my God be done Dispose of me either