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A36374 Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts. Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices. 1687 (1687) Wing D1946; ESTC R10442 174,240 506

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Cross as strangers unconcern'd Thus we again Crucifie the Lord of Glory and put him afresh to an open shame Is this O wretched we the Duty we pay to the Sacred Memory of our Dear Redeemer Are these the Thanks our gratitude returns to that strange excess of our Saviours Love When we sate in darkness he took us by the hand and kindly led us into his own light We sought not him but he came from far to find us we look't not towards him but his Mercy call'd after us He call'd aloud in Words of melting tenderness Why will you perish O ye Children of Men Why will ye run after empty trifles as if there were no joyes above with me Return O you Dear bought Souls and I will receive you repent and though you had really crucified me I will forgive you Behold O Blessed Jesu to Thee we come on Thee O crucifi'd Love we fasten all our Confidence Never will we unclasp our hold till thy Grace has seal'd the pardon of our Sins Never will we part from this standard of Hope till our troubled Consciences be dismist in Peace There will we stand and sigh and weep and every one humbly say to thy Mercy Jesu my God I am a miserable Sinner O be thou my kind Advocate with the Father MEDITATION II. BElieve in Jesus O my Soul and thou maist be silent for he thy Lord will answer for thee rely on him and he will be thy security love him and thou art united to his satisfaction and merits Be innocent and he will defend Thee be humble and he will exalt Thee Repent and he will forgive thy Sins and purge away all thy foul impurities He will wash away the guilt of those Sins which thy wickedness has ever caused in others and of those also which thy weakness has at any time receiv'd from them The merciful Lord will purge thee from all thy secret faults and from those darling Sins that most abuse our Nature He will pardon what thou hast been and correct what thou art Will order by his good Providence what thou shalt be and in the end crown his own excellent Gifts Direct thy prayers to his tender Mercy and his Bounty will bestow more than thou askest Never let us fear the favour of our God if we can but esteem and earnestly desire it He that so freely gave us himself will he not with himself give us all things else Is not his painful Life and bitter Death sufficient pledge of his Mighty Love to us He has greater tenderness than any Mother and more faithful Love to our true Interest than any Friend O disparage not his great willingness to help by seeking aid of any other Mediatours Surely they have little Faith and far less hope who doubt the Mercies of so Gracious a God Mercies confirm'd by a thousand Miracles and Dearly seal'd with his own precious Blood That Innocent Blood which was shed for us to appease the wrath of his offended Father Is not his infinite love to us sufficient motive of our duty to him A Duty to which we are so many waies oblig'd and wherein our Eternity is so highly concern'd Now my Soul is the time of Acceptance now is the only day of Salvation Seek to Jesus to be washt in the pure Fountain of his Blood and apply thy self to do whatever he as thy Lord requires thee So shall the blessed Jesus be to thee Wisdom Righteousness Sanctification and Redemption MEDITATION III. SHould'st thou O Lord have dealt with us in rigour we had long since been sentenced to Eternal Death Long since our guilty Souls had been snatcht away from this World and hurried down to everlasting Torments But thy gracious Mercy has yet repriev'd our lives and given us space to work out our Salvation Now is the time of Acceptance with thee Now is the Day of Salvation for us Now O my Soul let us mourn our former Offences and henceforth take care to bring forth fruits worthy of Repentance If we have hitherto persecuted the Lord of Glory and with our sins nail'd the Blessed Jesus on the Tree of Death Now let our whole endeavours attend the Service of our Saviour and loyally conspire to un-crucifie their Lord. Let us ascend the Mount of Calvary and often as we go salute his holy steps We kiss thy steps dear Lord when we love thy wayes and humble our selves and follow thee Let us there on our knees approach him on the Cross and reverently cover his naked Body We cover thee when our Charity cloaths thy Servants and hides the infirmities of thy little ones Let us there with tenderest care unfasten the nails and gently draw them out of his Hands and Feet We draw them out O Lord when we freely obey thy Will and loosen our Affections from cleaving to the World When thou hast thus my Soul rescu'd thy Lord nail thy self in his stead to the Cross Mortifie thy members which are upon the Earth and crucifie the Flesh with all its inordinrte Lusts PETITIONS O Father of Mercies and of our loving Saviour let the love of thee and of thy Son win our hearts entirely to thy self Win them from this vain Life and all the little goods of it to the sole pursuit and hopes of enjoying thee in thy Eternity Let the love of our crucified Redeemer soften our hearts and make them break for our past offences against thee For we have broken the Laws of our Maker we have provok'd the wrath of our Judge we have despised the goodness of our God. O deal not with us according to our fins nor give us the sad desert of our Iniquities We fly O Lord from the Bar of thy Justice to the mild and gracious Seat of thy Mercy Spare us O Lord who are the works of thine hands spare us whom thou hast redeem'd with the blood of Christ Pardon O Lord our sins of weakness and surprize pardon our sins of wilfulness and deliberation pardon our relapsing into the sins we have repented pardon our former living in sin without Repentance Make us so grieve for our sins as to hate them so hate as utterly to forsake them O may the good Spirit mortifie all our corrupt Affections that no principle may ever divert us from loving and serving thee Crucifie O Lord our Flesh with the fear of thee and let us have all our portion of sorrow in this World Crucifie us to the World and the World to us that being dead to it we may live to thee At least live thou in us O holy Jesu Possess thou us who hast bought us so dear as with thy Life's last drop of precious blood Dispose of all our motions according to thy righteous will help us to root out all our Vices with the constant practice of contrary Vertues that so we may bring forth fruits agreeable to a true Repentance And confirm O Lord we beseech thee our resolutions against sin and our courage to fight manfully
Crucified Redeemer I cannot question the love of the Father to Mankind God the Father it appears did so love the world as that he gave his only begotten Son to dye for them God the Son I see is willing that many should be partakers in his Death since he has Instituted this Blessed Sacrament and Invites all men to it With Angels then and Archangels and all the glorious host of Heaven I Praise and admire the Love of God the Father and God the Son I Praise and adore the ever blessed Trinity for the Redemption of the World by our Lord Jesus Christ And I come O Saviour to take and eat thy Body which was broken for me I come joyfully to drink that Cup which is the New Testament in thy Blood which Blood thou hast shed for the remission of the sins of many and invited all believing Souls to partake of I desire I long to partake of this my necessary Food I desire I long to receive these incomparable dainties As the Hart pants after the water-brooks so thirsteth my Soul after thee O Christ I will open my mouth wide O Lord for thy fullness can suffice my largest desires When O my Soul thou seest the Holy Bread broken and the Consecrated Wine apart from it say I remember thy sufferings O crucified Love and that bitter passion which ended in Death it self I call to mind how thy Blessed Body was scourg'd and bruised How thy Sacred Head was prick't with the sharp Thorns How thy Hands which had wrought many a kind Miracle were bored through and torn with great Nails How thy Feet which had carryed Thee about to do good were now by ungrateful men nail'd to the Cross How thy tender Heart was pierc't by the Souldiers Spear and at these wounds thy Blood and thy Life forsook Thee I must grieve and I must love O thou great Martyr of Love when I consider all this was undergone for me I must needs detest my self and abhor my Sins when I consider thou wast made a curse for me My numerous Sins increas'd thy heavy load my Sins were some of the procuring causes of thy bitter Death With a broken and contrite Heart I deeply lament my past transgressions and resolve that from henceforth every Sin shall be very odious to me I resolve to sight against it with all possible care and industry and will not allow any known Sin to be quiet in me When the Bread and Wine my Soul are by Christs Ministers given to thee say These kind Lord are thy Instruments of conveyance and they make over to me the Blessings of the New Covenant Welcome dear signs of my Saviours presence Welcome sure pledges of his love and of my Happiness Open ye everlasting doors of my Heart and let this King of Glory enter in Welcome dear Lord to my poor Soul and sit thou as sovereign of my Heart I shall be very happy under thy Dominion and very safe under thy protection My Beloved is mine and I am his I will live to my Love that dyed for me When the Bread and Wine are given to others in thy sight thou must look upon them as members of Jesus Christ Thou must look with love upon those whom he loves and resolve to practise all the kindness to them that thou canst Conclude the solemnity with hearty Joy and Thankfulness and say What shall I render unto the Lord for all his Benefits O matchless love of God to a poor Sinner O Love beyond Degree O Love that passes Knowledge I can never sufficiently show my self grateful Yet bless the Lord O my Soul and all that is within me praise his Holy Name Praise him who graciously forgiveth all thy Sins and justifies thee freely by his Grace Praise him who healeth all thy diseases Study to make as liberal returns to thy Lord as thou canst for thy Lord has dealt very bountifully with Thee PETITIONS O Lord thou art the great searcher of Hearts and thou know'st us altogether O assist my serious examinations of my self that I may overlook no secret Sin. Thou Lord know'st how to influence and turn our Hearts even as pleaseth thee O prepare my Heart according to thine own will to draw nigh to thee Breath O Divine Spirit upon my Soul and then the grateful odours of my Grace will flow forth O Lord I would with all due affections commemorate and receive my Saviour and I earnestly desire that every Grace may renew its strength Let every Grace O Lord be so improv'd as that I may bring forth more fruit in doing well and may more steadily resist the assaults of all temptation to evil Lord I believe help thou my unbelief and fill me with all Joy and Peace in believing Inflame my Heart with a more ardent Charity let my love be stronger than Death let me be rooted and grounded in love Make me to mind more the things above and despise the things below to be more patient in adversity and more humble and fruitful in prosperity To be strictly just and honest in a deceitful World and charitable to those that injure me and set themselves against me Increase in me the Love of all thy Commands and the hatred of every Sin. O God the Father our Creatour and Sovereign Lord regard I beseech Thee thy Son's death which we shall now commemorate before Thee remember how well he pleased thee in all things and when I am united to him regard me with favour too When I partake of his Sacrifice accept it as a propitiation for my Sins and pardon for his sake all my transgressions O Spotless Lamb of God once slain for us Sinners on the Cross have Mercy upon me O Christ hear me and be my powerful Advocate with the Heavenly Father Solicite by thy merits his Mercy for my poor Soul. Offer thy sacred Body before his Throne and turn away the wrath that my sins have deserved If thou wilt O Eternal Merciful God one God in three persons do all these kind things for me for the sake and merits of the Redeemer and out of thy great love to Souls then since I can never have given thee praises enow grant that I may ever live to praise Thee Glory be to the Father c. Amen For Thursday Evening MEDITATION I. HAst thou my Soul been Feasting at the Table of the Lord Has he given thee himself and his rich blessings What thou hast done signifies the renewal of that Covenant that was made in Baptism between the Lord and Thee Thou hast in coming to this Feast profest thy self a Christian and declar'd a resolution to live and dye so Thou hast pretended to account nothing so precious to thee as thy Saviour and that no other Lord but he shall have dominion over thee The Loving Jesus must now have full possession of thy Heart and thou maist not be govern'd by the love of this World. Thou hast bound thy self my Soul to be the Servant of Jesus Christ
that relish it and thoroughly digest it 's strong nourishment to them that feed on it as often as their daily bread We shall be hereafter like the Angels in Heaven Those that now set their Affections on things above shall be hereafter like the Angels in Heaven And what O dearest Lord are those blest Angels but Spirits that know and love and delight for ever Such O my soul we shall be if we follow now the Instructions of our Saviour We shall lead that sweet life and be and live like the Angels in Heaven We shall know all that is true and love all that is good and delight in that Knowledge and Love for ever No ignorance shall darken us nor errour deceive us for we shall be like the Angels in Heaven No Cares shall perplex us nor Crosses afflict us for we shall be like the Angels in Heaven Our joyes shall be full and pure and everlasting for we shall be like the Angels in Heaven Chear thee my Soul and bless thy bounteous Lord by whom thou shalt be exalted to that dignity Comfort thy self and raise thy hopes yet gloriously higher raise them to the expectation of more than thou canst conceive for so much yet more is intended for thee so much more is included in those wonderful words We shall be like him for we shall see him as he is PETITIONS O Blessed Jesu whose Sacred Body was laid in a Sepulcher after thou hadst finisht in it the work of our Redemption Make me so frequently to renew in my Mind the memory of thy Death and burial as may put me upon a serious preparation for my own Since thou didst not design to abide long on this Earth let not my Heart be set on any condition here make me to grow daily less affected to this transitory life and more in love with thy eternal joyes Give me O thou that art the only giver of repentance a truly penitent Heart for all my past neglects of thee Deliver me O Lord from the punishments my Sins deserve and deliver me from the Sins which deserve those Punishments Make thy self O my ador'd Redeemer the Master-wish of my Heart the scope and end of all my time Wherever I am in this unconstant World and whatever business entertains my hand still let my inward eye look up towards thee and fix it's sight on thy glorious face Soon as I awake let me look up towards thee and when I rise first bow my knees to thee Help me often in the day to call in my thoughts to thee and when I go to rest close up mine Eyes in Thee Suffer me not O Lord to be any longer distracted about many things from thee who art the one thing Necessary but gather me up from the World into my self and then take me up from my self into thee there to be ravisht with thy kind embraces there to be feasted with the Antipasts of Heaven So shall my time be govern'd by thy Grace and my Eternity be crown'd with thy Glory Grant these things the purchases of thy precious blood O Lord for thine own Eternal Honour and Glory Amen Hymn 36. LOrd now the time returns For weary man to rest And lay aside those pains and cares With which our day 's opprest Or rather change our thoughts To more concerning cares How to redeem our mispent time With sighs and tears and prayer's How to provide for Heaven That place of rest and peace Where our full joyes shall never wain Our pleasures never cease Blest be thy Love dear Lord That taught us this sweet way Only to love thee for thy self And for that Love obey O thou our Souls chief hope We to thy Mercy fly In ev'ry place thou canst protect And all we need supply Whether we wake or sleep To thee we both resign By Night we see as well as Day If thy light on us shine Whether we live or dye Both we submit to thee In Death we live as well as Life If thine in Death we be Glory to Thee Great God One Coeternal three To Father Son and Holy Ghost Eternal Glory be Amen FOR THE FEASTS OF THE HOLY GHOST For the Morning MEDITATION I. COnsider now my Soul the Mercies of thy God consider the wonders he has wrought for the Children of Men The Eternal Father created us of nothing and set us in the way to everlasting Happiness the Eternal Son came down from Heaven to seek and restore us again to it when we had lost our selves the Eternal Spirit sends his Grace to sanctifie us and gives strength to walk that holy way Thus every Person of the Sacred Trinity has freely contributed his peculiar Blessing and all together as one co-infinite Goodness have graciously agreed to compleat our Felicity But O Ingrateful we was it not enough to receive of our God all we have and are was it not enough that the Son of God should come down and live here to teach us and dye to redeem us was not all this enough to make us Love And Love is all he aim'd at and Love is all we needed We will confess to thee O Lord our miserable condition and to the Praise of thy necessary merciful relief Such alas was the corruption of our nature and so many and so strong the Temptations round about us that without this thy last miraculous favour of sending the Holy Ghost to guide and quicken us we should still have remain'd in our old dull pace slow to understand and slower to obey We should have quite forgotten our God that made us and neglected the service of our Lord that bought us had not thy fulness been furnisht with one Blessing more and thy goodness ready to bestow it on thy poor Creatures hadst thou not providently reserv'd a better Blessing than the dew of the Clouds and fatness of the Earth better than Plenty of Corn and Wine or the multitude of Posterity or Dominion over our Brethren These were the great Rewards of the old Law but behold far greater than these are here Divine Refreshments from the Heaven of Heavens and the rare delicious fruits of the Holy Ghost Meekness and Peace and Joy diffus'd in our Breasts Strength and undaunted Courage kindled in our Hearts The strong and sweet Ardours of Divine Love that make every Duty in our way delightful and every Cross tolerable A thousand sweet Embraces of the Spouse of Souls a thousand dear Pledges of his everlasting Love These are the great Rewards of the Law of Grace and are given to prepare us for the Kingdom of Glory Hymn 37. COme Holy Spirit send down those beams Which gently flow in silent Streams From thy bright Throne in Heaven above Come thou Enricher of the Poor And bounteous source of all our Store Come fill our Souls with thy pure Love. Come thou our Souls delicious Guest The weary'd Pilgrims sweetest Rest The injur'd Suffe'rers best relief Come thou our Passions cool allay Whose Comfort wipes all tears
justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we li●e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
take him for their King When they shall see that God who made them to enjoy his glory will now cast them into thick deep shades of eternal darkness and the blessed Jesus who came into the world to redeem sinners will say to them Depart from me I know you not Then shall they curse the day of their birth and the unfortunate companions that inveigled them to sin they shall curse this vain deceitful world that draws them on in the wayes of perdition and by a fatal mist cast before their eyes hinders them from foreseeing the perdition they are going to Are these alas they will say the effects of those fond desires whose gratifications we made our chief felicity Alas what do now our wanton liberties avail us what the fugitive pleasures that we so eagerly pursued What comfort receive we from those empty honours from those faithless riches that tempted us to sin they are all of them vanisht away like a shadow and gone as a cloud of smoak that is scattered with the wind But the remorse and punishment of these endure for ever and torture our spirits with perpetual anguish Thus shall they cry and none will regard them thus mourn and there will be none found to pity Such will be the dismal end and consequence of a sinful and impenitent Life Be thankful to God O my Soul whose gracious Providence has given thee warning to avoid these miseries Hymn ● OPen thine Eyes my Soul and see Once more the light returns to thee Look round about and chuse the way Thou mean'st to travel o're to day Think on the dangers thou maist meet And alwayes watch thy sliding feet Think where thou once hast fall'n before And mark the place and fall no more Think on the helps that God bestows And cast to steer thy life by those Think on the sweets thy Soul did feel When thou didst well and do so still Think on the pains that shall torment Those stubborn Souls that ne're repent Think on the joyes that wait above To Crown the head of holy Love. Think what at last will be thy part If thou go'st on where now thou art See life and death set thee to chuse One thou must take and one refuse O my Dear Lord guide thou my course And draw me on with thy sweet force Still make me walk still make me tend By thee my way to thee my end All Glory to the sacred Three One undivided Deity As it has been in ages gone May now and ever still be done Amen MEDITATION II. AS the day will come wherein God will destroy all the workers of Iniquity so the day will come my soul the day will certainly come when the gracious God will reward and crown all that love his commandments and seek the Glory he has made us for Why do you mourn ye children of the light to whom belong the promises of Bliss you who feed on the pleasant Fruits of Piety and the continual feast of a good Conscience Who taste already the sweetness of Hope and hereafter shall be satisfied with the fulness of Fruition What can molest your happy state whom the God of glory has chosen for himself whom He has adopted into his honourable family and design'd for heirs of the Kingdom of Heaven That Blessed Kingdome where all Delights abound and sorrow and tears are banisht away Where none are sick or grow old or dye where all flourish in perfect health and live an immortal Life in all the beauty and vigour of an Eternal Youth Where none are perplext with cares or fears but all dwell secure and free for ever Where we shall no more be subject to chance no more be expos'd to the danger of temptation No more shall we be cross'd by others nor ever disquieted with our own Passions There a serene tranquility shall alwaies dwell within us and innumerable Joyes be round about us Joy in the Excellencies of our glorified Bodies joy in the perfections of our enlarged Souls Joy in the sweet society of Saints joy in the glorious company of Angels Joy in the ravishing sight of our beloved Jesus joy in the blissful Union with the adorable Deity All shall be joy and love and peace and all endure for eternal ages Let then the servants of our Lord rejoyce and sing sweet is the yoke of thy Love dear Lord and light is the burthen of thy Commands But O how far more rich are thy faithful Promises how infinitely greater thy glorious rewards When every divine vertue in us shall there be rewarded with its proper Crown and Glory The humble there shall be highly exalted and the poor in spirit shall be prefer'd to be Kings The meek shall possess that holy Land and the Mourners be comforted with eternal refreshments The clean of Heart shall see the God of purity and the lovers of Peace shall have the priviledge of his Children They who hunger and thirst after righteousness shall be filled and the merciful will be entertain'd with the kind embraces of mercy They who suffer persecution for Righteousness sake shall receive a great Reward they that are Teachers and enlighten others shall shine bright as the Stars They who relinquish any thing for God shall receive an hundred-sold and all the Just shall be in glory for ever Then shall they bless the true Friend that at any time reproved their foolish courses and so was instrumental to convert them to the waies of Bliss they shall bless each charitable hand that was assistant to their happiness They shall praise and admire the provident mercies of their God and sing aloud the victories of his grace With joyful wonder they shall say Is this the effect of those little pains we took are these the Repairs for the petty losses we suffer'd Happy we who deny'd our selves a few Toyes and are now advanc'd to these high felicities Millions of years shall pass away and our Glory shall but then seem to begin Yea when millions of millions are past our glory shall not for all that be nearer to its end Thus shall they all rejoyce and none shall disturb them and all the Hosts of Angels shall joyn with them in the high praises of God. O be very thankful my Soul to the Gracious God whose favourable Providence to thee has brought this felicity to thy knowledge that it may allure thee to the pursuit of it MEDITATION III. AND now my Soul consider what thou hast to do Consider what it is likely to profit thee to gain the whole World and lose thy self See Life and Death here set before thee the rewards of Saints and the pains of Sinners Consider these things and make thy eternal hearty choice choose wisely and thou shalt not need to choose again Choose while thy gracious Lord allows thee time and day lest the night of darkness overtake thy neglect Make a Choice but remember that all Eternity is concern'd and consider well thou hast reason before thou settle
swallow their unwholsome sweets then alas it is that they most undoe us by feeding the humour of our fatal disease Vain at the best and very short of duration are the enjoyments of this world and after they have flatter'd us a while they betray our neglected Souls into an eternal ruin Thou art O Lord the only Anchor of our hope O Jesu unless thou save us we perish MEDITATION II. THus are they miserably tost up and down who float on the waves of their own Passions Their wearied Souls soon faint within them when they see the Lord has withdrawn his presence They seek him but in such distraction and confusion that they cannot find him they call upon him but he gives them no answer presently And now when all their fears are grown to the height and no means appear to sustain their patience when the proud waves beat violently against them and are ready to cover their little Vessel with despair and ruin then he awakes to their help if they have persisted to call upon him though he sometimes may slumber for a while to try their duty or punish their disobedience Though he may suffer for a while the fury of the tempest to lye upon them to show them their hopeless state if left to themselves yet when they still seek and implore his help his mercy at length hears their cry and pities their fear and danger And then his blessed voice commands a Calm and immediately the Sea and stormy winds obey him immediately his Sun arises in their hearts and with its gentle beams revives their hopes Then is their darkness turn'd into light and the clouds disperst into a bright day Then they recollect their scattered thoughts and range them again in their right order Often they look back on the dangers they have escaped and as often bless the mercy that delivered them Often they look forwards on the course they hold and as often sing with joy for their happy change Welcome again they say the easie yoke of Christ and the light burthen of loving our Saviour Welcome the holy exercises of sweet Devotion welcome the easie pleasant moderate heat of Soul-enflaming Prayer Now we discern this beauteous truth O may we print it deeply in our minds That the pleasures of Piety and Vertue are pure and constant and that infinite blessings attend to reward it But the pursuit of Vice is troublesome and intricate and finishes its course in an abyss of misery MEDITATION III. TAke care then my Soul to interrupt and break off the course of Vice by a timely repentance and a sincere amendment that it may not finish in thy eternal misery If passions do sometimes invade thee let them not rest in thy mind do not give way to their settlement lest they grow into rooted habitual vices Let not frequent and abiding Anger make thee contentious and malicious If any passion has ruffled thee call on thy Saviour for his aid that the Storm may not drown thee Call earnestly and labour diligently with thy self the mean-while to get out of thy danger If he sees thee rowing hard and striving earnestly against the waves he will assist thee And remember alwaies when his Kindness has given thee seasonable relief that thou take care not to lose this unhappy experience but learn wisdom from thy former miscarriage Reflect and find out where thy Errour was what betray'd thee into this disorder and fortifie thy self against that defect Carefully avoid all the occasions of sin and the importunities of such as delight in folly Avoid the snares of kind enticing Company and the dangerous infection of evil Example Set a strict watch continually upon thine Eyes and diligently keep the door of thy Lips. Govern all thy Sences that they do not seduce the mind and observe and govern every inward motion of thy Heart and Fancy When O my Soul did we ever follow our Passions but they instantly wrought our disturbance and did threaten our ruin Suppress then all temptations in their first approach when their power is weak and thy choice is in full liberty Remember how formerly their flatteries have abus'd thee and when they counterfeit again be no more deceiv'd Never look on the face of Pleasures as they come but as they go off when they leave nothing behind them but their venomous sting Let thy experience of the miserable Effects of yielding to their allurements make thee more wary in observing and more severe in repressing their first motions So shalt thou gain the best of victories while thou masterest thy own corrupt inclinations and conquerest thy violent passions So shalt thou enjoy an universal peace Thou shalt maintain peace with the bad by bearing their injuries and with the good by conforming to their Vertues And with thy self by subduing Sence to Reason and with thy God by improving Reason with Religion Better is he that governs his own spirit than he that conquers a City PETITIONS BUT O Blessed Jesu Do thou save me or I perish I am in this world as always upon a dangerous Sea continually liable to these storms and likely to be lost by them Oh send down thy powerful Grace and bear me up against them When I am engag'd let thy great Mercy speedily rescue thy poor servant Fortifie me against all the furious Assaults of Passion and Temptation that I may be more than conquerour over them Bring it to pass O Lord that Reason and Faith and thy Love may more and more be enforced and strengthened in me As thy all-wise Providence seems to sleep sometimes and suffer storms to grow high and loud O be pleased also to hear me when I call for thou wouldst have me call and let thy favourable hand still send me seasonable relief O leave me not then to my infirmities lest the enemy of my Soul prevail against me Forsake not my miserable state when I am sinking but reach forth thy hand and keep me from drowning Suffer not my frailties to become a Custom lest I die impenitent and perish without recovery Deliver me often O Lord from the Occasions of sin succeed my watchfulness and lead me not into temptation Perfect O Dear Redeemer the work thou hast begun and cherish the good wishes thou hast sown in me that they may become rooted habits of Vertue and bring forth a plenteous Harvest of good actions to thy Praise And make O Lord I pray thee even my Passions servants to thy Grace Change my rude Anger into a severity against my self and a prudent Zeal against the sins of others Convert my fear into a timerousness to offend and an awful reverence of thy sacred Name Let all my affections be turn'd into thy Charity that my heart may desire nothing but Thee whom I may safely love with all my heart and strength whose Heaven I may greatly covet and fear no excess O Thou whose blissfull Vision is the Joy of Angels and sovereign Happiness of all thy Saints O that my
pleaded their excuse and when they kill'd him he earnestly pray'd for their Pardon O strange ingratitude of humane nature thus barbarously to crucifie the Worlds Redeemer O admirable Love of the worlds Redeemer thus patiently to dye for humane Nature Say now my Soul for whom thy dearest Lord endur'd all this and infinitely more Canst thou complain of thy little troubles when the King of Glory was thus afflicted Canst thou complain of a meanly furnisht house when the Son of God had not where to lay his head We wear the badge of a crucified Lord and shall we shrink back at every Cross we meet we believe in a God that was crown'd with Thorns and shall we abide to tread on nothing but Roses Before our eyes O Jesu we see thee humble and meek and shall thy Servants be proud and insolent We see thee travel up and down poor and unregarded and shall thy followers strive to be rich and esteemed Thy charitable labours were maliciously slander'd and shall not our faults have the patience to be reproved Thou didst not disdain to be call'd thô in scorn the Carpenters Son and cannot our lowness bear a little disparagement O how unlike are we to that blest Original who descended from Heaven to become our Pattern How do we go astray from that sacred path which the Holy Jesus trac'd with his own steps MEDITATION III. ALL this O Blessed Jesu thou taughtst thy Holy Prophets to prepare the World for the coming of a Humble Saviour all this and infinitely more thou didst verifie in thine own Person with the reproaches pains and inward sorrows thou didst endure So much as was able to make even patience it self break forth into this sad complaint O all you that pass by behold and see if there be any Sorrow like unto my Sorrow My God when I consider what thou hast suffer'd for us and what we have done against our selves I am amaz'd at the wonders of thy goodness and confounded at the vileness of our misery Our Sins were the cause of thy cruel death yet still we permit them to live in us We entertain the worst of thine Enemies and treacherously lodge them in our own bosoms Preferring a petty interest before thy Heaven and a transitory pleasure before Eternal Felicity Many we confess are the follies of our Life and our Consciences may very justly tremble at their own great Guilt Many are the times thou hast graciously pardon'd us and still we relapse and abuse thy clemency The Memory Lord of my transgressions shall be very bitter to me and the thought of my ingratitude shall extreamly afflict me Oh that my Head were Waters and mine Eyes a Fountain of Tears that Day and Night I might continually lament my own many Sins and my dear Saviours Sufferings But is there O my Jesu any stain so foul which thy precious blood cannot wash away Is there any heap of Sins so vast to exceed the number of infinite Mercies O no Thou canst forgive more than we can offend but thou wilt not forgive unless we fear to offend Unless we seek to Thee for Peace and reconcilement and humble our selves in thy Holy Presence I will therefore O Lord humbly prostrate my self before Thee and cast my self upon thy infinite Mercy I will look seriously into my own Breast and make diligent search for my bosom Sins I will confess and heartily lament my many failings and strive to correct and amend my self by Fasting and Prayer All we can offer thy offended Majesty to pacifie the Justice of thy wrath is only an humble Eye bath'd in Tears and a penitent Heart broken with godly sorrow Only a firm resolve to change our lives and even all this we must beg of Thee PETITIONS O Thou our Gracious and Indulgent Lord who freely pardonest all that truly Repent who givest Repentance to all that ask and invitest all to ask by promising to give O give me I pray an unseign'd Repentance for my past offences and then give the Remission that thou hast promised to Repentance Open O Lord my Lips freely to accuse my self for all the Crimes which my Examination may find in my Heart or Life Let the consideration of thy cruel Sufferings heighten my sorrow for Sin and confirm my detestation against it Make me in every action still think of Thee and call to mind what thou hast commanded me to do make me call to mind thy Holy and exemplary Life and think what thou thy self wouldst do O Blessed Jesu if thou wert here among us And when I have thus learnt my duty make me steadily do what thou hast taught me to know When I consider my waies make me turn my feet unto thy Testimonies Pity O dear Redeemer the infirmities of thy Servant and strengthen with thy Grace my often fainting Heart Preserve me hereafter by thy Almighty Power that no tentation may surprize or overcome me Arm me O Glorious Conquerour of Sin and Death against all the fears and terrours of this world Arm all my Powers with those celestial vertues Faith and Hope and invincible Charity That I may still go on and resolutely meet whatever stands in my way to Heaven If I must suffer as a Christian since I have deserv'd it from thee as a Sinner help me to bear it with such patience as becomes thy Servant Let me not by doing evil or omitting any required duty decline any suffering I may be exposed to for thy sake Since thy love made thee suffer so much for me and has prepar'd so excellent rewards to Crown my Sufferings hereafter Since Flesh and Blood cannot enter into thy Heavenly Kingdom make me to put them off here by frequent denying even their just contentments So shall I be disposed the better to endure with patience the inconveniences of my way thither I am O Lord I must confess unworthy of the least of thy mercies but these things I hope to obtain through the merits of thy Passion Glory be to c. For Friday Evening MEDITATION I. O Senseless we that so little consider what we do against our Saviour or what he suffer'd for us Lord how the World requites thy Love How ingrateful are we to thy Blessed Memory We negligently forget thy Sacred Passion or rather which is far worse our Sins renew thy Sufferings While we deprive others of their Right what do we else but divest Thee of thy cloaths While we delight in Strife and Schism what do we else but rend thy seamless Coat If we despise the least of thy faithful Servants are we not as so many Herods that scorn'd Thee If we for Fear proceed against our Conscience how are we better than Pilate that unjustly condemn'd Thee By forsaking thy will to follow our own do we not chuse a Murderer before thee By retaining a sharp and bitter malice do we not give Thee Vinegar and Gall to drink By shewing no Mercy to the poor and afflicted do we not pass by thy
is not to gain a fair estate that thy kindness still prolongs our daies But to do good to our selves and others and to glorifie thee in a wise improvement and regular use of thy Creatures To encrease every day our longing desires of beholding thee in thine own bright self By the goodness of thy Creatures we should be inflamed with greater longings towards thee because thou hast all that goodness in thy self By the defect and insufficiency of the Creatures we should increase our desire of thy self because thou hast that goodness which they want PETITIONS O Thou who art the victorious Conquerer of Sin and Death We weak Combatants beseech thee to assist us in our dangerous Warfare Assist us against the Rebellions of our Passions still thou quickly all the tumults which the occurrences of this World begin to raise in our Souls O thou the Fountain as well as Pattern of Meekness possess our Souls with this excellent vertue that our minds may never be discompos'd that our Tongues may not break forth into violent expressions nor our Hands into any rash injurious actions Let us be calm and regular within however irregular and full of confusion the World be without us O thou blessed Spirit the onely sure Comforter the benign refresher of distressed spirits grant us thy Joyes and Consolations to relieve us in this tedious Pilgrimage Let our Souls feel onely the sweet impulses of divine Hope and Charity O glorious and chiefest Good whose infinite sweetness provokes and satisfies all our Appetites May my entire Affections delight in Thee above all the vain enjoyments of the World Above all Praise and empty Honour above all Beauty and fading Pleasure above Health and all deceitfull Riches above all Power and subtlest Knowledge above even all that thy own Bounty can give and whatever is not thy very self O may my wearied Soul repose in thee the home and centre of eternal Rest May I forget my self to think on thee and fill my Memory with the wonders of thy Love That infinite Love which when my thoughts consider not as they ought alas but as I am able the Goods or Ills of this World lose their Names and yield not either relish or distast O my adored Jesu let me love thee alwayes because from Eternity thou hast loved me Let me love thee above all Creatures because thou hast loved Mankind more than any besides O let me love thee onely gracious God! because thou alone deservest all my Heart Alwayes and onely let me love thee dear Lord since alwayes my hope is onely in thee Amen Hymn 16. DEar Jesu when when shall it be That I no more shall break with thee When will this War of Passions cease And let my Soul enjoy thy Peace Here I repent and sin again Now I revive and now am slain Slain with the same unhappy dart Which O! too often wounds my Heart When dearest Lord when shall I be A Garden seal'd to all but thee No more expos'd no more undone But live and grow to thee alone 'T is not alas on this low Earth That such pure flowers can find a birth Only they spring above the skies Where none can live till here he dies Then let me die that I may go And dwell where those bright Lilies grow Where those blest plants of Glory rise And make a safer Paradise No dangerous fruit no tempting Eve No crafty Serpent to deceive But we like Gods indeed shall be O let me die that life to see Thus sayes my Song but does my Heart Join with the words and sing its part Am I so thorow-wise to choose The other World and this refuse Why should I not what do I find That fully here contents my mind What is this meat and drink and sleep That such poor things from Heaven should keep What is this Honour or great place Or bag of Money or fair Face What 's all the World that thus we should Still long to live with flesh and blood Fear not my Soul stand to the word Which thou hast sung to thy dear Lord Let but thy love be firm and true And with more heat thy wish renew O may this dying life make haste To die into true life at last No hope have I to live before But then to live and die no more Great ever-living God! to thee In Essence One in Persons Three May all thy works their Tribute bring And every Age thy Glory sing Amen For Monday Morning MEDITATION I. COme let us Meditate the Praises of our God and joyfully recite his divine Perfections His Being is of himself alone and no dependance his eternal Essence knows His Knowledge fathoms the vast extent of all things and with his Power he commands and disposes them as he pleases His Goodness is supreamly Infinite and all his glorious Attributes transcendently adorable Come let us Meditate the Praises of our God and joyfully recite his divine Perfections He is the source of all Felicity eternally full of his own unchangeable Bliss before time began he was and when the Sun must lose its light his bright day will remain the same for ever The Heaven of Heavens is the Palace of his Glory and all created nature the subject of his Dominion In his Presence the brightest Seraphims cover their Faces and all the blessed Spirits bow down their Heads to his Foot-stool It is the lov'd Imployment of those Spirits to sing aloud the eminent Prerogatives of their God and ours let us then stretch our utmost thoughts to exalt the divine Greatness But O most glorious and dreadful Deity how dare we Wretches undertake thy Praise How dare our sin-polluted Lips pronounce thy Name or where shall we seek expressions fit for thee All we can say is nothing to thy unspeakable Excellencies all we can think but a faint shadow of thy unconceivable Beauties Even the Voice of Angels is too low to reach thy worth and their highest Strains fall infinitely short of Thee Only in this shall thy Servants rejoyce and all the Powers of our Souls be glad that thy self alone art thy full Praise that all thy Works meerly in what they are do Praise thee Thou hast magnified thy self in making the Creatures The boundless Ocean of Being would not contain his Streams but overflow'd upon pure nothing and out of nothing a beauteous World appear'd Be to thy self O great Creator thine own glory as thou hast made all things for thy self Live our great God eternally encompast with the beams of thine own inaccessible light Live our ador'd Creator and reign for ever on the Throne of thine own immortal Kingdom Hymn 17. OBserve my Soul how every thing Consents to serve our bounteous King Each Creature double tribute payes Sings first its part and then obeys Birds Natures chief and sweetest Quire Him with their chearful notes admire Chanting out every day their Lauds While the glad grove their Song applauds And though their Voices lower be Yet Streams have too
and to observe the whole Religion of our Saviour To be taught by his Precepts and to follow his excellent Example Thou must not then learn the foolish Maxims of this world nor conform to the sinful practices of it But live as one redeem'd from a vain Conversation and engag'd to hate every wicked way Thou must hereafter challenge no right to have thy self at thine own disposal But deny thy self to please thy Master and take up thy Cross when he requires it When it would cost thee thy Estate or Life to own him and profess his Truth thou must cleave to him with full purpose of Heart and forsake all things as dross and dung for his sake Thou must endeavour to walk worthy of thy Heavenly calling and that thy Conversation be such as becomes the Gospel And therefore live not after the Flesh but after the Spirit and live Godly Righteously and Soberly in this present world Do good to them that hate thee and pray for them that despitefully use thee Forgive those that injure thee and live in Charity with all Mankind As thou hast opportunity it is required that thou do good to all men but especially to those of the houshold of Faith. The Law of thy Saviour requires that according to thy capacity thou do cloath these when they are naked and feed any of them when they are hungry direct them when they are wandering restore them when they are fallen quicken them when they are slothful fortifie them when they are tempted Bear with their acknowledg'd infirmities and encourage them in all their well-doing And the Lord having plentifully entertain'd thee at his Table does expect my Soul that thou shouldst encrease in strength He expects that thy knowledge of Divine things should be more clear thy Faith be stronger to resist Temptations That thou be more patient under the adversities of this Life and more ardent in thy desires after a better That thou be fruitful in Holy Thoughts and pious words fruitful in just and charitable deeds fruitful to thy self in thine own improvements and to others in thy good example If thou do not encrease in strength it is because thou art slothful in business Be diligent then in thy work and hold on thy way so shall thy exercise of Grace make thee grow stronger and stronger for to him that hath shall be given and he shall have abundance MEDITATION II. MY Soul thou didst dissemble with God in going to his Sacred Table if it was not in thy intention and purpose to love him and keep his Commands And if thou do not continue in that purpose afterwards and endeavour to put in practice thy resolutions thou despisest the obligations of his Love and art basely false to thy Covenant Every act of sin that thou commitest after thou hast been a partaker of thy Lords Supper is not only a neglect of thy Duty but the breach of a renewed Oath Canst thou find in thy heart to take the Cup of Salvation and not call upon the Name of the Lord if he delivers thee from Death and Hell thou art highly obliged to Worship him and reverence all his Institutions Wilt thou take an interest in Christ without giving him an interest in thee Is it not a very fitting act of Thanksgiving for this to offer and resign thy self to his disposal Is it not great shame that thou shouldst ever hereafter account any thing too much to part with or do for his sake when he loved not his own Life to the Death that he might ransome thee from eternal misery Thou hast renewed the remembrance of thy Saviour's dying Love received new Pledges of thy interest in it These things ought to tye thee faster in bonds of Love to him and spread the divine Love further in thy Soul 'till all thy faculties and powers be under the command of it and thy whole self as it were chang'd into Love. Such should thy Love be as never to forget how great things his Love has done for thee such as never to think of those great things without the most fervent and hearty adorations such as to make thee much delighted to think often of his Love and often to commemorate him at his Supper to make thee study what will please him and strive to do it in an universal Obedience to make thee desire that his Honour may be promoted in the World and his Kingdom enlarged to all the corners of the Earth Did our Saviour come into the World to destroy the works of the Devil and shall I help to carry on those works in the world by retaining and living in any sin This sure were highly to affront the great Redeemer and despise his kind undertaking To such there remains no other Offering for sin but they ought with fear to expect a terrible Judgment Wilt thou my Soul entertain and cherish that which has pierc'd the heart of thy Saviour O with what Indignation should we regard all sin even our most beloved sins when it was these that gave him his many Wounds these brought him to the Agony in the Garden these caused his secret Sufferings on the Cross which his Soul felt when he sadly cryed out My God my God why hast thou forsaken me All these things will condemn me if I regard any Iniquity in my heart Consider further my Soul what is worthy of them who are washt in the precious Blood of the Lamb. How very much ought they to love to whom much has been forgiven How should they love one another whom the Father so lov'd as to give them his Son Consider again how they ought to walk who are consign'd to immortal Blessedness How should they purifie themselves as God is pure and cast away all filthiness of Flesh and Spirit With what Contempt should they look upon all the Pomp and Glory of this World and pity those that fondly admire it and never envy any the enjoyment of it With what Moderation and Indifferency should they desire and enjoy these things They should never be proud of any enjoyments in this world nor be dejected with any wants In vain was our Saviour a man of Sorrows and acquainted with Griefs to purchase for us the Glories and Joyes of Heaven if the hopes of Glory are not worthy to delight us and make us rejoyce evermore Thou dost undervalue thy Saviours Purchase if the thoughts of Heaven do not enflame thy desires and account his Blood cheaply thrown away if thou think it not worth thy endeavours To answer then the obligations of thy Saviours Love thou must earnestly strive to fit thy self for Heaven thou must greatly desire to be there and cherish the hopes of it as thy chiefest Joyes and Consolations on Earth MEDITATION III. I Acknowledge O Blessed Son of God and Lord of Heaven and Earth that as I am thine by receiving my being from thee so I was early devoted to thee I was engaged in a Solemn Covenant by which I stand bound to
rather forget such impertinent things What have we seen but distracting Vanities and what brought home but unprofitable Fancies How often have we felt our Minds disturb'd how often endanger'd by unhappy accidents Sometimes we frowardly throw our selves down and like sullen Children will not stand Sometimes the tempest throws us down and like weak Children we cannot stand Yet are we venturing still among the snares entic'd by the Appearance of some present delight We weary out our selves with running after flies which are hard to catch and trifles when they are caught This we pursue and follow that but nothing we meet can fill our Hearts till we have found out Thee O Gracious Lord our only full all-satisfying good Till we have found out Thee not by a dark belief but clearly as thou art in thine own bright self Remember O my Soul this truth of the World we live in which our own experience too evidently proves The Eye is not fill'd with seeing it's varieties nor the Ear with hearing all its harmony Remember also this Truth of the World we hope for which is made sure to our Faith by the Word of Christ The Eye has not seen such beauteous glories nor has the Ear ever heard such ravishing charms nor can the Heart it self conceive such incredible joyes as our God has provided for them that love him As our Blessed Jesus has purchas'd for his Servants and even for Thee my Soul if thou art one of them Then thou may'st in Peace lay down thy Head and rest secure in the protection of thy God Whose Mercy has so graciously singled thee out from among the race of guilty Mortals To give thee the Peace which passes all understanding and the hopes that are strongly establisht on himself PETITIONS O Infinitely mild and unexhaustible source of Mercy and Compassion have Mercy upon me poor miserable Sinner Have Mercy Lord and help me for I spend my daies in Vanity though I am continually hasting down to the Grave I do not improve as I might in Vertue by the occasions I meet with but they often make me guilty and improve in Vice. O Lord enter not into Judgment with thy poor Creature for in thy sight shall no man living be justified Lord make me judge my self lest I be condemn'd by Thee and frequently chastise my self lest I be punisht by thee Make me mortifie my senses with discreet austerities that I may reduce my Body into Subjection to my Mind and bring my Mind at length into a due Subjection to thee O Lord of thy great Mercy pardon my daily Sins and let thy Grace make even them occasions of improvement in Vertue Let thy Provident Mercy O God make every day a new Branch of Knowledge to me from whence the Evening may gather fresh variety of Fruits to nourish my Soul to an Eternal Life fruits that may strengthen me against those occasions by which I have been most frequently overcome that may render me steady in the wayes of Vertue Grant I beseech Thee that no experience of Good or Evil which this day has afforded may be lost upon me Make me more skilful by all to discern the true value and use of the present state in all its various postures wean me more from this world since thou hast made me for a better Make me more ready to offer up with our Saviour my whole Concerns and Being here to thy will and the sole advance of thy Glory that I may at length be Crown'd with bliss among the rest of thy resign'd and devoted Servants through Jesus Christ thy well-beloved Son. Amen Hymn 26. 'T is not for us and our proud Hearts O Mighty Lord to chuse our parts But act well what thou wisely giv'st 'T is not in our weak pow'r to make One step o' th' way we undertake Unless thou kindly us reliev'st What thou hast given thou canst take And when thou wilt new gifts canst make As all things flow from thee alone When thou didst give it it was thine When thou retook'st it 't was not mine 'T is fit thy will in all be done It might perhaps too pleasant prove Too much attractive of my love And so make less my love of thee Some things there are 〈◊〉 Scriptures say And reason proves that Heaven and they Can very seldom will agree Lord let me then sit calmly down And rest contented with my own That is with what thou here allow'st Keep thou my mind serene and free Often to think on Heaven and Thee And those great things thou there bestow'st There let me have my portion Lord There all my losses be restor'd And then no matter what falls here Is' t not enough that we shall sing And love for ever our blest King Whose glorious goodness brought us there Great God as thou art One may we With one another all agree All in thy thankful praise conspire May Men and Angels joyn and sing Eternal Hymns to Thee their King And make up one Adoring Quire. Amen For Saturday Morning MEDITATION I. IF we rejoyced for our selves in the Sufferings of our Lord let us now rejoyce for him that his Sufferings are ended Now that the Fowlers Net is broken and the meek and innocent Dove escap'd Now that the Cup of bitterness is past away and never possible to return again Never again O dearest Jesu shall those blest Eyes weep nor thy holy Soul be sorrowful unto Death Never shall thy precious Life be subject any more to the bloody Malice of ambitious Hypocrites Never shall thy Innocence any more be expos'd to the barbarous fury of an ingrateful multitude But thou shalt live and reign for ever and all created Nature shall perpetually adore thee O happy end of well endur'd Afflictions O blessed Fruits that spring from the Cross of Jesus Look up my Soul and see thy Crucified Lord sit gloriously enthron'd at the right hand of his Father Behold the ragged Purple now turn'd into a Robe of light and the scornful Reed into a royal Scepter The wreath of Thorns is grown into a sparkling Diadem and all his Scars polisht into brightness His Tears are all now chang'd into Joy and the Laughter of his Persecutors into sad Despair Herod long since perisht in miserable conntempt and Pilate still trembles with everlasting fears the impenitent Jews are scatter'd over the World to attest his Truth and their own obdurate blindness But himself is crown'd with eternal Triumphs and the Souls he redeems shall sing his Victories for ever Live glorious King of Men and Angels live happy Conquerour of Sin and Death Our Praises shall alwayes attend thy Sufferings and our Patience endeavour to bear our own Through fiercest dangers our Faith shall follow thee and nothing wrest from us our hope at last to see thee We will fear no more the sting of Death nor be frighted at the darkness of the Grave since thou hast chang'd our Grave into a Bed of rest and made Death it self but a
secur'd of the enjoyment of our God who by the sole perfection of his own free Goodness can never deny himself to those that love him else would their very loving him be a cause of great misery since the misery of a Soul is the want of what it loves Indeed he that is possest with love is so far already a partaker of a divine nature for thou hast told us O Lord that God is Love and he that dwelleth in Love dwelleth in God and God in him He then that loves must needs be proportionably happy too for so much as he has of God so much he possesses of his true good Thus Lord Jesus whatever thy holy books do record of thee in expressions suited to our low capacities Whatever they say of thy restoring all things and repairing again the ruines of Mankind All is exactly verified with this one line which our thankful Hearts should repeat with joy Heaven is attain'd by Love alone and Love alone by thee MEDITATION III. STill my Soul let us repeat a few Lines more to the praise of him whose Mercies are no fewer than infinite Of him whose pity took us by the hand and kindly led us into his own light Of thee O Blessed Jesu our Lord our God who alone art the source of all our Happiness The World till thou camest sate wrapt in darkness and few discern'd so much as a shadow of thee They follow'd the Appetites of Sense and Humour and plac'd their felicity in being prosperous here Little considering the Life to come and less the joyes that entertain that Life This was alas their miserable State and which was worse than this they had no power to help it How could they believe what they never heard of or love what they never believed How could they desire what they never lov'd or be glad to receive what they never desir'd It was thou O Lord didst first teach us our true end the blissful Vision of the Eternal Deity It was thou didst first teach us the true means to attain that end by a hearty love and desire to attain it O the blest change which thy hand has wrought the happy improvements which thy coming has produc't Now every Woman and illiterate Man can discourse familiarly of the highest Truths The Creation of the World and the fall of Adam the Incarnation of God and Redemption of Man the mystery of the Trinity and Miracle of the Resurrection the day of Judgment and State of Eternity All these we know but it was thou O Lord who taught'st us and by thy holy Church first spread them over the World. Now thou hast opened our Eyes we plainly see what unassisted nature could never have reacht We see the framing right of our Affections here is both cause and measure of our Happiness hereafter If we supreamly esteem the goods of the future life we shall find them there and be happy If we love Heaven with our whole Soul and press on strongly with all our force we shall enter its Glories with a strange surprizing delight and possess them for ever in a perpetual extasie We see our Souls are made to know and perfect themselves by the worthiest objects We see their Nature is free and unconfin'd and nothing can fill them but that which is infinite All other knowledges enlarge our faculties and breed new desire to know still more which if unsatisfi'd we yet are miserable since none can be happy who want their desire Only the sight of God fills us to the brim and infinitely overflows our utmost capacities It fills and overflows all the powers of our Souls with joy and wonder and inconceivable sweetness O blest and glorious sight when will the happy day appear and open to my Soul that beauteous prospect When dearest Lord shall I fee thee face to face when shall I heartily at least desire to see Thee Thou art my full and high felicity and only and alone sufficient for me PETITIONS O Most Gracious and adorable Jesu who so lovedst this sinful World as to die for us we cannot think thou wilt deny us any thing that we humbly ask of thee according to thy will. Those that believing come unto thee thou wilt in no wise cast out Let me then obtain I beseech thee these important favours and whatever else thou seest conducing to my Happiness Teach me I pray effectually that this low world can never make me happy that I must set my affections on things above Make me seek therefore in the first place the Kingdom of God and the Righteousness thereof to love with my whole affections the enjoyment of God since nothing but love can qualifie me for that enjoyment and nothing without that enjoyment can ever render me happy O my God make me ardently love thee that I may eagerly desire thee and eagerly desire thee that I may with joyful transport enjoy thee Make me O Blessed Jesu so meditate on thy infinite Mercies that my whole Soul may be fill'd with the memory of thy love that the frequent remembrance of it may diffuse a vigorous love of thee into all my powers let the mark and badge which they all bear be the love of Jesus Let every step of thy love dear Lord in redeeming lost Mankind confirm my Soul in Love and Duty fortifie me thereby against all Persecution and discouragement and so effectually draw me into thine own Kingdom of Glory by thy Holy Life and precious Death and glorious Resurrection Make me to persevere in thy obedience to the end that I may die in thy favour and rise again to rejoice with thee for ever Who with the Father and the Holy Ghost livest and reignest one God World without end Glory be to c. Amen For the Evening MEDITATION I. REtire now my Soul from thy common thoughts that are permitted to entertain thy less serious hours Retire and call thy wandering Fancies home and speedily range them in peace and order that thou may'st be so prepar'd to hear thy Lord who invites thee among the rest to taste his sweetness The Prince of Love and Bounty sayes Come to me all you that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and you shall find rest to your Souls For my yoke is easie and my burthen is light Enough dear Lord enough is said to draw all the World to thy holy Discipline What can be offer'd so agreeable to our Natures too much alas inclin'd to pleasure and profit What can be offer'd so powerfully attractive as to make our work delightfull and then reward it As to propose an Employment like the Musick of Churches devout sweet and gainful to the Performers Whither O my God should we go but unto thee Thou alone hast the words of eternal Life Thou art our wise Instructor to know what to do and our onely Enabler to do what we know Thou
to adore thee the kind Saviour of us all who with the Father and the Spirit art one God blessed for ever Glory be to c. Amen For the Evening MEDITATION I. ALL things do live to thee O Lord thou sole preserver of universal nature the blessed Saints rejoice in thy glory and our imperfect Souls are here sustain'd in hope We know that thou wilt bring us to the Grave which is the house appointed for all the living and from thence thou wilt raise us again to an universal Judgment and then dispose of us to our Eternal Portion O happy they whom our Lord shall honour on that day of his solemn triumph and rising from his seat of Judgment go gloriously before them and with these sweet and gracious words invite them to follow him Come you blessed of my Father inherit the Kingdom prepared for you from the Foundation of the World. The reward of your labours I will give you I my self will be your reward you have firmly believ'd you have readily obey'd you have constantly suffer'd Come enter now into your Masters joy They that are careful my Soul to dye the death of the righteous will with them be thus caress'd at the day of judgement Now thou hast pass'd another day another step towards thy long home thou hast seen the Sun a few hours more and this day is gone and lost in its own night But hast thou lost it too and made no use of it while it shin'd then let the dew of thy penitent tears for shame lament its departure Thou art nearer thy death but no more prepar'd for it if thou hast made no advance towards perfection Examine thy self to know the truth and ask thy self these useful Questions Am I grown devout as the Saints of God were Am I chaste temperate and resign'd as they yet Do I despise now the World with a Zeal like theirs and value Heaven at the same high rate with them Would I give all I have just now to be there And part with Life it self just now to go thither Has the consideration of their blissful reward brought me to a full resolution to aim at the highest imitation of them At least have I learnt to humble my self and check the vanity of my proud conceits To mourn and blush at my own many Infirmities when I consider their excellent Lives and Vertues If thou canst not equal my Soul such glorious patterns yet let it be thy hearts desire to do it and what they really did do thou really wish to do MEDITATION II. LET us humble our selves we that are yet in this low state but not grow faint at the sight of others so far before us Rather let us quicken our sloth by considering their swift pace and encourage our fears with their happy success We who profess the Religion of all these Saints who liv'd and dy'd Members of the same Church with us We who partake of the same holy Sacraments and eat the same celestial Food who may partake of the same holy and powerful Spirit if we diligently seek and readily receive him Why should we fear but that one day we may shine above and rejoyce together with the glorified Saints Are we not all redeem'd by the same rich price and the same eternal Crowns propos'd to us all Are we not bred in the same Apostolick Faith and taught of God by his appointed Ministers The Lessons I see and Teacher is the same but the hand is dull and the Instrument out of tune They liv'd in a dangerous World like this and were ty'd to Bodies frail as ours But by a constant vigilance they overcame the World and subdu'd those Bodies to the service of their Minds They overcame with a joyful Heart and we thus congratulate the Triumph of their victories They overcame but not by their own strong hand and now they triumph but 't is by the bounty of their God. Chear then thy self my Soul and raise thy Head and open thy bosom to the hopes of Heaven Fear not our God has a blessing too for us if we have a love and obedience for him If we delight in the wayes of Piety and diligently attend the Offices of Devotion If we refrain from the liberties of the World and curb the loose suggestions of the Flesh If we can look on Gold and Honour and their flaming beams not dazle our Eyes if we perform with them the part of faithful Servants we shall surely with them have the portion of Children MEDITATION III. PRecious in thy sight O Lord is the death of thy Saints which finishes thy greatest Work the perfecting of Souls whom thou esteemest as the Jewels of Heaven and choicely gatherest into thine own Treasury Precious to themselves O Lord is the death of thy Saints which takes off the dusky cover that hides their brightness which shapes and polishes them to a beauteous lustre and sets them as Stars round about thy Throne Precious O Lord to us is the death of thy Saints from whence we are furnisht with such means of Vertue Some teach us courage to encounter dangers and not for fear make shipwrack of our Conscience Others by their Example instruct us to converse with meekness and patiently bear neglects and injuries From some we may learn how to use this world wisely and make it serve us in our way to the next From others we may learn how more generously to despise it and pass our dayes in Peace and Prayer By all with thy blessing we may learn this best of arts to live and dye like Saints and do this in the best of methods thy glorious Example O gracious Lord whose Love still looks about and searches every way to save us sinners who camest thy self bright Sun of Glory to enlighten our darkness and warm our frozen Hearts Who with thy fruitful Beams still kindlest others to burn as Tapers in thy Church's hand and by their near proportionate distance stand fit to shine into every corner of our lives We will ever bless thy Name for all these Mercies and take care to pass by not one with Ingratitude We will not consider in vain the Crown at the Race's end and sit down lazily in the shades of ease nor keep in vain the memory of thy Saints without endeavouring to imitate them which would be to the reproach of our unprofitable lives We will strain all our Powers and pursue to the mark for the glorious prize that is set before us Still with our utmost speed we will follow them whose travel ended in so sweet a rest PETITIONS O God of infinite adorable Goodness who after thy faithful Servants had spent their day of life in a course of steady and laborious Piety and Vertue did'st graciously close their Evening with a comfortable death and give them instead of this an eternal day of Glory O grant to us below we beseech thee so to imitate thy Saints in the wise bestowing our allotted time on our Earth that we may follow them in their happy passage out of this World and be admitted with them to thy everlasting Glories in the other When our Life's last day O Lord begins to fall and bids us hasten to prepare for night then send thy willing Angels to watch about us and suffer not the Enemy to disturb our passage Send them to receive in peace our departing Souls and to bear them safely to thy presence Then O thou dear Redeemer of the World and sovereign King of Life and Death thou who despisest not the Tears of the Penitent nor turnest away from the sighs of the Afflicted Thou who preservest all that rely on thee and fulfillest their desires that long to be with thee Do thou hear our cries and pardon our sins and graciously deliver us from all our fears Call us to thy self with thine own blest Voice Call us O dearest Jesu in thine own sweet words Say Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the World. Then will our happy Souls immediately obey and go forth with gladness to meet their Lord and Love to live with him and behold his Glory and partake of his Happiness and sing his Praise These things O Lord we humbly expect from the merit of thy humble Death and the power of thy glorious Exaltation O Lamb of God that takest away the sins of the World have mercy upon us have mercy upon us and grant us thy eternal peace Amen Hymn 40. TOO hasty night forbear our Praise And our yet young beginning Hope Set to encrease on these blest dayes So faint and dull requires more scope Night will not hear but sullen flies And summons all the World to sleep Commands us close our Books and Eyes What we have gain'd content to keep O happy Saints this broken rate Our slowness bids to ply its wings While your unwearied active state Does alwaies wake and alwaies sings Yet eve'n our state your School too was And those your now unweary'd Laies By such a change of sing and pause Here among us you learn'd to raise Here you thus often too took breath And yet have climb'd those hills of light O may your good success bequeath A Hope to reach that glorious height Though now our Notes be short and few Our rests too frequent are and long If we but keep in tune with you We shall at last sing your glad Song If with our utmost humble powers We here our daily Praye'rs attend These poor Devotions shall like yours There in a nightless fervour end Glory O Lord to thee alone Be here below as there above O may thy joyes Great Three in One Ever attract and Crown our Love. Amen FINIS ERRATA These few mistakes of the Press the Courteous Reader is desir'd to Pardon and Correct PAge 6. line 7. for talk read task p. 17. l. 20. f. beautified r. beatified p. 28. l. ●8 f. seel r. feel p. 72. r. Hymn 7. p. 96 f. Son r. Sun. p. 204. l. 6. f. potion r. portion p. 282. last l. r. thus acting p. 302. first l. of the Hymn r. ' T is not for us p. 319. l. 7. f. adventures r. adventurers p. 358. r. H. 31. p. 442 443. 445 446. at the top f. Even r. Morn p. 452. l. 17. f. fire r. flame
creatures besides Make me to see emptiness and vanity in all things else to account that all is vanity of vanities but only the Love of God and enjoyment of him Let me when I find this world ordain'd by thee to breed and widen only and not fill my capacity let me make this use of all thy Creatures here to raise and heighten my desires of thy infinite self in thy Eternity O God be thou to me my God and my All and make me nothing in mine own eyes Be thou my whole everlasting delight and let nothing else be any thing to me but thy self so draw my heart to thee so engross I beseech thee all my affections as to famish all the helpless Idols of my soul which in my state of darkness and enmity to thee I have so fondly ador'd Pity Oh pity gracious Lord according to thy infinite compassion my miserable distance from thee Thy hands have made me and fashioned me thou hast made me capable to enjoy thee thou hast given a capacity too large to receive satisfaction from any thing but thy self Oh regard with favour the work of thy hands say to my soul thou art my salvation and say it so Lord as to make me hear thy powerful word can open the deaf ear And through my ear Lord reach my heart quicken my stupid soul put a new life into me so make me gladly follow thee that by following I may find thee and having found may never lose thy sight again never turn away my eyes from thee never grow estranged again nor lose thy blissful acquaintance Never let any thing but thy Eternal self be the prevailing ruling Joy of my heart Grant these requests or I am undone Grant these requests for the love of thy only Son our Mediator and Advocate Amen Hymn 4. LOrd who shall dwell above with thee There on thy holy Hill Who shall those glorious prospects see That Heaven with gladness fill Those happy souls who prize that life Above the bravest here Whose greatest hope whose eagerest strife Is once to settle there They use this world but value that That they supreamly love They travel through this present state But place their home above Lord who are they that thus chuse thee But those thou first didst chuse To whom thou gav'st thy grace most free Thy grace not to refuse We of our selves can nothing do But all on thee depend Thine is the work and wages too Thine both the way and end O make us still our work attend And wee 'l not doubt our pay We will not fear a blessed end If thou but guide our way Glory to Thee O Bounteous Lord Who giv'st to all things breath Glory to thee Eternal Word Who sav'st us by thy death Glory O Blessed Spirit to Thee Who fill'st our hearts with love Glory to all the Mystick three Who reign one God above Amen For Tuesday Morning MEDITATION I. FRom thee O Lord we derive our being and from the same Goodness our Continuance to be if thou but withdrawest thy hand for one single moment we instantly return to our first nothing Thou art without Cause or Maker as thou art without beginning and hast thy dependance upon none else we have but a derived being only borrow'd worth we have nothing which we have not received nothing but our Sins is entirely our own which we have reason to be asham'd of Should we presume at any time O Lord to divide thy Grace and proudly challenge any share to our selves thy mighty Truth stands up against us and our own infirmities may plainly confute us Shouldst thou severely examine our Hearts and ask who works all their actions in them surely we must needs bow down our h●●ds and from our low Dust humbly say Nothing are we O Lord but what thou hast made us nothing have we but what thou hast given us Not unto us then O Lord not unto us but unto thy Name be Glory When we have applied our utmost cares and us'd all the diligence that lies in our power what can we do but look up to thee and second all our endeavours with Prayers for thy Blessing And when we implore thy gracious Mercy what can we do but submit our hopes and expect the event from thy free goodness If thou denyest what we wish who can compell thy will or call in question thy Decrees Are we not all thy Creatures O Gracious God! and as helpless Children hanging at the Breast of thy Providence Are we not all as clay in thy hands to frame us into vessels of what use thou pleasest Behold we confess O Lord in thee we live in thee we move and have our being All our sufficiency proceeds from thee and all our success depends on thy favour Others may tell us the way that we should go but thou alone canst enable us to walk in it And they that tell us our way must be first taught it by thee And they must be moved by thee to act that Charity and so at last all is resolv'd into thee We know further O Lord and thou thy self hast taught us that unless thou defend the City the Guard watches it in vain We acknowledge and our own experience tells us that unless thou reach forth thy hand we are presently in danger of sinking Every moment of our day subsists by thee From all our Enemies thy Providence defends us and covers our Head in the day of danger Thou sendest in thy Grace to relieve our weakness and so disappointest the temptations that threaten to undo us O my Soul be thou ready to adore thy God that preserves thee Has he watcht over thee all this night for good has he renewed his mercies this morning does he bestow on thee all thy daies and the comforts they bring Then be asham'd to think much of spending one half hour in his service Hymn 5. COme let 's adore the Gracious hand That brought us to this light That gave his Angels strict Command To be our Guard this Night When we laid down our weary head And Sleep seal'd up our Eye They stood and watch't about our bed To let no harm come nigh Now we are up they still go on And guide us through the day They never leave their Charge alone Whate're besets our way And O my Soul how many snares Ly spread before our feet In all our joyes in all our cares Some danger still we meet Sometimes the Sin does us o'retake And on our weakness win Sometimes our selves our ruine make And we o'retake the sin O save us Lord from all those darts That seek our Souls to slay Save us from us and our false Hearts Lest we our selves betray Save us O Lord to thee we cry From whom all blessings Spring We on thy Grace alone rely Alone thy Glory sing Glory to thee Eternal Lord Thrice blessed three in one Thy Name at all times be ador'd Till time it self be done Amen MEDITATION II. THe Almighty Power
thine Ordinances do thou graciously draw nigh to us and satisfie us with those good things thou hast to bestow make us joyful in thy house of Prayer and renew our strength while we wait upon thee Let every approach to thee in Worship conform us more to thy likeness and fit us more to see thy face in Heaven These things O Lord our God are desired as the purchases of our dear Saviours Blood to whom be Glory and Praise world without end Amen Hymn 10. COme Royal Sion come and sing Thy Soul 's kind Saviour thy hearts King Stretch all thy powers thy Song to raise And since this lofty Theam's above The best ambition of thy Love Call Heavens loud Quires to help thy Praise Sing how his Love from Heavens high throne To Earth's low footstool brought him down For thee a cursed death to dye Sing that when hence he did remove He lest a Legacy of Love His needful Presence to supply Lo here the Bread of Life this day 's Triumphant text provokes thy Praise The living and life-giving Bread See the heart-chearing precious Wine Which Great Love 's pierc't Heart did resign To the Great Twelve distributed Praise him who has thy Pastors bid Ever to do what he once did And thankfully his gifts receive Sing loud that to this bounteous Feast Each hungry Soul may be a guest And from his Death may Life derive The Heav'n-instructed House of Faith Here a mysterious dictate hath Himself to me my Saviour brings With graces which are all divine Under the veils of Bread and Wine Immortal cloath'd with mortal things Lo the life-food of Angels then Bow'd to the lowly mouths of men Lo the full final Sacrifice The ransom'd Isaac and his Ram The Manna and the Pascal Lamb As figures fixt on this their eyes Jesu to thee we sinners sue O Thou our Food and Shepherd too Grant in all good we may improve Still by thy self vouchsafe to keep As with thy self thou feed'st thy Sheep And from us Lord all ill remove Blest be that love which thus makes thee Mix with our low mortality O may it raise and set us up Coheirs with Saints that so all may Drink the same Wine and the same way Convicters all of thy full Cup. Amen For Fryday Morning MEDITATION I. MY God who can complain of doing too much if they consider the labours of the loving Jesus those painful labours that he freely undertook and the humble task he so mildly stoopt to When he might have flown on the wings of Cherubims he chose to walk with us Worms in the dust When he might have call'd for Manna from Heaven in the sweat of his brows he would eat his Bread When he might have made the Angels his foot-stool he rather became the servant of his Parents living with them in their little Cottage and readily obeying even their least Command There in that humble privacy he encreas'd in wisdom and grew in favour with God and man still by his pious candour gaining the love of those happy few that saw his life Happy they that saw thy life O glorious Jesu and heard with joy and wonder thy incomparable sayings that felt a gentle motion stir their hearts to love and imitate so blest a pattern O that the same sweet Spirit of grace might draw our minds dear Lord to thee O that we could my Soul in every passage of our life still actually reflect on the example of His His retirements were fill'd with holy Speculations and in the midst of business his mind was free for Heaven His Converse with others mispent no time but bestowed every moment in excellent Charity sometimes he was imployed to instruct the ignorant sometimes to inform aright those that were deceived He apply'd himself to comfort the afflicted and heal the diseased to convince the froward and absolve the penitent and perswade all the world to be truly happy It was meat and drink to him to do his Fathers will and it should be ours to perform his It was for our sakes that he made himself subject to the Law and to obtain for us an everlasting happiness he perfectly obey'd it Take up thy Cross my Soul and follow thy Lord for his yoke is sweet his burthen is light He humbled himself for us and became obedient unto death even the death of the Cross to save us When we had sold our selves to sin and were all become the slaves of Satan our blessed Jesus descended from Heaven and brought a vast price to buy out our freedom The price was no less than his own dearest Blood which he plenteously shed on the ignominious Cross depositing so his inestimable life to rescue us sinners from eternal death Come let us adore our God that redeem'd us Hymn 11. COme let 's adore the King of Love And King of Sufferings too For Love it was that brought him down And set him here in woe Love drew him from his Paradise Where flowers that fade not grow And planted him in our poor dust Among us weeds below Here for a time this heavenly Plant Fairly grew up and thriv'd Diffus'd its sweetness all about And all in sweetness liv'd But envious frosts and furious storms So long so fiercely chide This tender Plant at last bow'd down Its bruised head and dy'd O narrow thoughts and narrower speech Here your defects confess The Life of God the death of Christ How faintly you express O Thou who from a Virgin-root Mad'st this fair flower to spring Help us to raise both heart and voice And with more spirit sing To Father Son and Holy Ghost One undivided Three All highest Praise all humblest Thanke Now and for ever be Amen MEDITATION II. MY God who can repine at suffering too much if they remember the afflictions of Jesus Those many afflictions He so patiently endur'd and bore with Silence all their weight Even from his humble Cradle in the City of Bethlehem to his bitter Cross on the Mount of Calvary How little do we read of glad and prosperous in his Life how much of pains and grief and perpetual affronts sometimes he was abandon'd by his nearest Friends and left alone among all his discomforts sometimes pursu'd by his fiercest enemies and made the common mark of all their spite sometimes they plot to insnare Him in his words and enviously slander his miraculous Deeds sometimes they tumultuously gather about him to gaze at and abuse a man of sorrows Sometimes they furiously seize on his Person and hale and drag him along the streets At last they all conspire to take away his life and condemn him to a sharp and cruel death Have you ever seen a harmless Lamb stand silent in the midst of ravenous Wolves so stood the Prince of Peace and Innocence besieg'd with a ring of savage Jews When they blasphemed Him he reply'd not again and when they injuriously struck him he only observ'd their rashness When they provok't him with their utmost Malice he
end of our being Hymn 15. A Wake my Soul rise from this Bed Of dull and sluggish Earth Quickly arise lift up thy head And see thy Lords new birth Once did he come O Blessed He Born of a Virgin-womb Lo now he comes and still for thee Sprung from a Virgin-tomb See thy Lord rises fresh and bright Incircled round with Stars Which all from him receive their light And from his glorious Scars And thus as he his Progress makes Up to his Heaven again Each risen Saint his Musick takes And follows in his train Thus all together they ascend 'Till at Heavens gate they come Where wondering Angels do attend To bid them welcome home The Angels know again their King And soon his Call obey All the glad Quires come forth to sing And crown with mirth the day Come thou my Soul let us rejoyce Us too our consort bring Up to high Heaven let 's lift our voice And with the Angels sing Glory and Honour Power and Praise To the mysterious Three As at the first beginning was May now and ever be Amen MEDITATION II. RAise thy head O my Soul and look up and behold the Glory of thy Crucified Saviour He that was dead and laid in the Grave low enough to prove himself Man He is risen again and ascended into Heaven and is in exaltation high enough to prove himself God. He arose and made the light his Garment and commanded the Clouds to be the Chariot of his Triumph The gates of Heaven obeyed their Lord and the everlasting Doors opened to the King of Glory Enter bright King thy glorious Palace attended with thy shining Angels enter with the glad train of thy new delivered Captives the first Fruits of thy Victory and the earnests of more Enter and repossess thy ancient Throne and reign eternally at the right hand of thy Father May every Knee bow low at thy exalted Name and every Tongue confess thy Glory May all created Nature adore thy Power and the Church of thy Redeemed exult in thy goodness Whom have we in Heaven but thee O Lord who didst expresly go thither to make way for thy followers What have we on Earth that yields us any comfort and delight but our hope by following thee to arrive at last where thou art gone before us And worth our while O Lord it is to follow thee in the greatest labour of doing well and in patience under the greatest Adversities since the end of all is that where thou art we shall be We shall be there and shall be like thee for we shall see thee as thou art We shall be exalted and glorify'd and rest from our labours O glorious Jesu our Strength and our Joy and the immortal Life of all our Souls Thou art worthy to be the principal Subject of our Studies and the daily entertainment of our most serious thoughts MEDITATION III. WHat mighty cause O God hast thou given poor Mankind to rejoyce and praise thee in that thou hast raised our Saviour from the Grave He died for our sins and rose again for our Justification In this we see a full satisfaction made for our sins by his death Hereby he ever lives to make intercession for us sinners O let all the World rejoyce in the Victory and Triumph of our Lord over all the Enemies of our Salvation I bless thee O my Saviour for thy Death and I praise and adore thee for thy Resurrection The one a work of infinite condescending Mercy the other of infinite Power And now my Soul how art thou conformable to thy kind Lord if when he is risen thou lye dead in trespasses and sins If thou be not risen with Christ to a new and spiritual Life certainly thou art none of his Will he not draw all his own thus after him Will he suffer any of them to lye entangled in earthly desires If he has not drawn thy heart from the World and from thy self and made thee value him most and delight to run the way of his Commandments thou hast no part in him And if thou be risen with Christ thou should'st seek those things which are above Why should our Hearts dwell on Earth when the best Treasure of our Hearts is return'd to Heaven Since our glorified Jesus is ascended above to prepare us a place in his own Kingdom A place of rest and secure peace where we shall see and praise and adore him for ever a place of joy and everlasting fruition where we shall love and possess and delight in him for ever O happy we and our poor Souls if once admitted to that blissfull Vision If once those heavenly Portals unfold their Gates and let us in to the joyes of our Lord how will our Spirits be ravisht within themselves to reflect on the fullness of their own Beatitude How shall we all rejoyce in one anothers felicity but infinitely more in the infinitely greater felicity of God. O Heaven towards thee it is meet that we frequently lift up craving eyes and with out-stretcht hands reach at thy Glories It is fit that with languishing Hearts we often say When O when shall we behold that incomparable light with which our exalted Saviour is cloathed as with a Garment That Glory which illuminates the eyes of Angels and eternally renews the youth of immortalized Saints That light is thy very self O Lord our God whom we shall there see face to face whom we shall there know as we are known In thy light we shall see light PETITIONS O Divine Immense Original Light shine thou perpetually in our eyes that thy brightness may for ever darken all the false lustre of this World. O light that delightest to diffuse and communicate thy self shed so many of thy powerful Beams into our Hearts as that thy heat may burn up all other desires Make us burn continually with the pure Love of thee and let that resining fire purge us from the love of this World. Let thy light shine in our Hearts and be a guide to our wayes till we be call'd from this vale of darkness into the glorious presence of the living God To see him that made the Heavens and the Earth and gave to all things their Lustre and Beauty To see him that first gave us our Being then govern'd us in our way and brought us to so bless'd an end Mean while O glorious Jesu who art the foundation and finisher of all our hopes do thou make us entertain our life with the comfort of this hope and our hope with the assurance of thy promises Let thy Triumphs and Glories ever shine in our eyes to animate our Labours and comfort our Sufferings Let them confirm our Faith in this comfortable point That if we are thy faithful followers in this Life we shall hereafter be partakers in thy Glory Make us also Lord every day more perfectly understand our own great Duty and thy infinite Love. Make us especially on this thy Day meditate the advancement of thy
not so much the number of years as the faithful endeavours and prayers of a pious Mind Would we bestow on the improvement of our Souls the time we vainly trifle away our day would be short enough and not seem tedious and yet would be long enough to finish our appointed task And what O Glorious Lord is our business here but to trim our Lamps and await thy coming To sow the Immortal seed of Hope and expect to receive the happy encrease It is no matter how late the fruit be gather'd if still it go on in growing better No matter how soon it fall from the Tree if it be not blown down before 't is ripe PETITIONS O Thou most just but secret Providence who governest all things by the Counsel of thine own Will whose powerful hand can wound and heal lead down to the Grave and bring back again Behold to thee we bow our heads and freely submit our dearest concerns Strike as thou pleasest our Health our Lives we cannot be safer than at thy dispose Onely these few requests we humbly make which O! may thy Clemency vouchsafe to hear Cut us not off in the midst of our folly nor suffer us to expire impenitent and with our sins unpardon'd But make us Lord first ready for thy self and then take us to thy self in thine own fit time Thou dost frequently O Lord put us in mind of our own and the World's last end by burying every day in the dark silent Grave of Night Sweeten we humbly beseech thee and render familiar to our expectation those terrible Periods of time by our constant due use of night and sleep Grant that our yielding so often and so easily at the Summons of our drowsie humours to suspend a while the operations of the whole man may teach our Souls to reflect themselves into a more reasonable willingness when ever thou callest to leave our Bodies in the Bed of dust and pass into the state of their own perfect and ever-waking Activity and Bliss Do thou Lord in whose indulgent hands are both our Time and our Eternity whose Providence gives every minute of our Life and governs the fatal period of our Death make us every Evening still provide to pass with comfort that important hour Make us still balance our accounts for Heaven and strive to encrease our Treasure with thee That if we rise no more to our acquaintance here we may joyfully waken among thy blessed Angels there to unite our Hymns with theirs and joyn all together in one full Quire. Amen Hymn 18. NOw O my Soul the day is gone Which in the morn was thine It 's emptied Glass no more shall run It 's Sun no longer shine 'T is true alas the day is gone O were it onely so Is it not lost as well as done Cast up thy Counts and know Art thou got so much nearer Heaven As nearer to the Grave Has thy Hearts grief a fitness given Sin 's pardon to receive From what base Vice hast thou refrain'd To break the course of sin Or what new Vertue hast thou gain'd To make thee rich within Their time is well bestow'd on those Who well their time bestow Whose main concern still forward goes Whose hopes still riper grow Who when the warning Clocks proclaim Another hour is past Have the wise art to set their aim And thoughts upon their last This sad Life's last and happiest hour Which brings them to their home Where they shall sing and bless the power That made them thither come O my dear Lord of Life and Death The ever-living King Since thou dost give to all their breath May all thy Glory sing Glory and Honour Power and Praise To the mysterious Three As at the first beginning was May now and ever be Amen For Tuesday Morning MEDITATION I. BE thou eternally adored O God of our Salvation and may thy Praises be sung by thy Servants for ever When our first Parents had disobey'd thy Precepts to the ruine of themselves and their whole Posterity thy wondrous mercy did immediately provide a remedy Thou didst provide and promise a powerfull Redeemer Thou didst commit the helping us to him that is able to save to the uttermost A Redeemer that could conquer Sin and Death and crush the Serpents head who drew us into misery A Redeemer that could fully repair the breaches our sin had made and render our condition better than before That could satisfie for our sins by his Death and merit the Beginning and Perfection of happiness for us in our present Holiness and future Glory He can enlighten our eyes with a clearer view of those excellent Truths that belong to our peace can support our feeble Nature with a stronger Grace to carry us on safely through all Encounters till we arrive at the Land of Rest and be received for ever into the glorious Kingdom O Blessed Jesu our Strength our Guide who knowest and dost pity our weak Capacities and in thy tender care hast so contrived the way to our happiness that nothing can undoe us but our own perverseness nothing but the wilful love of Sin and Death How easie hast thou made the way to Heaven how light is the burthen thou lay'st on thy followers It is but to believe in thee the God of Truth but to love thee our greatest Benefactor but to desire earnestly the seeing thee that thou requirest and doing thus we are sure to possess an Eternity of Joy. Eternal Praises be given to the admirable wisdom of God who knows how to bring good out of evil Eternal praises to that infinite Goodness which graciously condescended to do this Let all the admiring World join together in this and say O the depth of the Riches both of the Wisdom and Goodness of God! How unsearchable are his Attributes and his wayes how much past finding out Man guiltily threw away the happiness his God had given him God takes occasion thence to give him greater He not only restores us to our first degree but makes even our fall rebound us to a greater height This is the Love of God the Father to Mankind This is the Love of Jesus the Christ this is the love of the eternal Spirit of Love. Hymn 19. LET others take their course And sing what name they please Let Wealth or Beauty be their Theam Such empty Sounds as these For me I 'l ne'r admire A lump of burnisht Clay Howe're it shines it is but dust And shall to dust decay Sweet Jesus is the Name My Song shall still adore Sweet Jesus is the Charming word That does my life restore When I am dead in grief Or which is worse in Sin I call on Jesus and he hears And I to live begin Wherefore at this bright Name Behold thus low I bow And thus again yet is all this Much less than what I owe. Down then down both my knees Still lower to the ground While with mine Eyes and Voice lift up Aloud these lines
adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our
do thee faithful Service I own O Lord the Justice and Equity of being so obliged I account it my Interest to be intirely thine I am saved by being Devoted to thee and honour'd in admission to thy Service It is the greatest Preferment I can attain to serve him who is Lord of Heaven and Prince of the Kings of the Earth Thy Service O Lord is perfect Freedom and they have great Peace that love thy Law There are no riches comparable to thy rewards nor any Pleasures so sweet as thy Consolations I am asham'd O Lord and have great reason to be so for that I have liv'd no more suitable to such a Devoted State That I have presum'd to dispose of my self so much according to the devices and desires of of my own heart I have often wander'd from the safe and pleasant Path of thy Commandments and often stept into the dangerous uneasie wayes of sin I have greatly disparaged my self hereby in thy sight and in the sight of thy Holy Angels O it is fit that thou and they who have seen my sins should see my repentance that have seen me most basely breaking my Covenant with my God should see me heartily renewing again so just a Covenant I thank thy Love Dear Jesu for 't is by what thou hast done for us that our Repentance may be accepted I thank thee O gracious Saviour for Instituting thy Supper for the Renewal and Confirmation of our Baptismal Covenant that thou hast commanded us at that to reinforce our resolutions and that thou art ready to confirm them by thy Grace It is Lord the sincere desire of my Soul never to revolt from Thee any more I believe there is no greater happiness than to be a firm Confederate with the faithful Jesus By which I shall become a Temple to the Holy Spirit the Spirit of Light and Love the Spirit of Grace and Glory Now Lord that I have had a fresh sight of thy Love and have sate under thy Shadow with Delight thy blessed Name shall be deeply engraven in my heart I will allow no affection but the Love of Jesus and all my powers and all their motions shall be subject to that I will say to all the Vanities of the world Be gone I have no room in my heart for you whom I cannot love too little I will reserve it all for my Saviour whom I can never love too much I will say to those Temptations that would draw me into sin cease your base Solicitations for I cannot willingly grieve my loving Saviour If it be difficult to serve him I will steadily conflict with those difficulties If it will cost me the loss of all worldly Conveniencies I will gladly forsake all to adhere to him If it expose my Life I will let that goe rather than deny my loving Lord. Now that I have receiv'd the Blessed Jesus at his Supper and thou Lord art come to make thy abode with me I will study to give thee such kind Entertainment as may please thee and keep thee with me I will indeavour in my thoughts words and actions to set alwayes before thee what I think will be acceptable I will watch against every thing that is impure and would be offensive to thy holy sight I will often retire from the World to converse with thee Worldly cares and business shall not keep me from thy Company I have been praising thee O Lord in thy House and at thy Table but I have not praised thee enough And who can praise thee enough for what I there saw for what I there received Oh! how low are my Conceptions of thy Love how vastly below it are all my words I will try O Lord what my deeds can do in praising thee and every part of my Life shall endeavour thy honour Thus Lord I may and ought to resolve but my Practice depends entirely on thy Grace PETITIONS O Lord our kind and gracious Redeemer Thou art exalted to be a Prince and a Saviour to give Repentance and Remission of Sins I beseech thee O Lord as thou hast enabled me to repent and to confess the folly of my backsliding heart do thou graciously give me thy pardon Forgive me O Lord that I have been so false to former Vows and have so often contradicted my Covenants with thee O deal not with me as I deserve cast me not away from thy presence take not thy Holy Spirit from me I have been weakly striving against my sins and could not so far conquer them as I would And therefore Lord I came to thy Table to receive greater strength against them O let such a vertue come from thy Death at this Remembrance of it as may lay all my sins utterly dead and let the Influence of that power so remain as that they may never revive that I may never be hinder'd in my Duty by any sin easily besetting me that I may serve and please thee in all purity heavenly-mindedness integrity in Charity Humility and Contentedness in whatever condition it shall please thee to place me Enable me perfectly to overcome my Passions and keep them all subject to the Laws of thy Love. Let thy Love which is represented in this Sacrament so deeply affect me that I may delight to think and to speak of it and may endeavour as far as I can to imitate it Keep me mindful of my Vows make my Endeavours successful and my Obedience perfect and compleat in all things So possess me with the Love of thee my kind Redeemer as to make me ardently desirous of seeing thee face to face Refine me at length by that holy fire from all the dross of my Corruptions and to such a degree of holiness and purity that I may be fit to fly away from this World to the Habitation of thy Holiness and Glory Amen Hymn 24. DO I resolve an easie life With plenty stor'd and free from strife When my dear Lord thy days and nights Were past in poverty and fights Do I design a gentle Death Just singing out my aged Breath When my Love cruel tortures tore Thy dear Soul out all drown'd in gore Oh no our Christian Sacrifice Acting in a sweet disguise My Saviours Passion o're again Shall all such fond Conceits restrain This must keep lively in my mind How I ought still to be resign'd This humble pattern should destroy My sensual Grief and worldly Joy. Are Sufferings Ills No Goodness chose His and our way to Bliss through those Are Pleasures Goods No Wisdom scorn'd Their dalliance and has us forewarn'd This Lord this make my Song to be At least whene're I meet with thee Thee its glad ground so oft repeating As may prevent my Souls forgetting Jesu thus arm'd no terrours shall E're make my vertuous Courage fall No flatteries here my blest hopes drown Since thy sad Cross led to thy Crown O live for ever glorious Lord Live by all Heaven and Earth ador'd May both their joyful praises give They
who can see we who believe Praise to the glorious Three in One Let Time ascribe till Time be done Then let the work continued be By an endless Eternity Amen For Friday Morning MEDITATION I. COme let us glory in the Cross of our Lord Jesus Christ in whom is our Life and Health and Resurrection Shall we rejoyce my Soul to day Shall we not rather mourn at the Funeral of our dear Redeemer Such O my Lord was the Excess of thy Goodness to derive joyes for us from thine own Sorrows Thou forbad'st thy followers to weep for thee and reserved'st to thy self alone the shame and grief Thou invitest all the World to glory in thy Cross and command'st us to delight in the memory of thy Passion Sing then all you dear-bought Nations of the Earth sing Hymns of Glory to the holy Jesus Sing every one who pretends to Felicity sing immortal praises to the God of our Salvation To him who for us endur'd so much scorn and patiently receiv'd so many Injuries To him who for us sweat drops of Blood and drank off the dreggs of his Father's wrath To the Eternal Lord of Heaven and Earth who for us was slain by the hands of the wicked who for us was led away as a Sheep to the slaughter and as a meek Lamb opened not his Mouth Whither O my God did thy Compassion carry thee how did thy Charity too far prevail with thee Was it not enough to become Man for us but thou must expose thy self to all our Miseries Was it not enough to labour all thy life but thou must suffer for us even the pains of Death No gracious Lord thy Mercy still observ'd some wants in our condition as yet unsupply'd Thou saw'st our too much fondness of Life needed thy parting with it to reconcile us to Death Thou saw'st our fear of Sufferings could no way be abated but by freely undergoing them in thine own person Thou saw'st our Souls so deeply stain'd with Guilt that without thy Blood we could have no Remission O Blessed Jesu whose Grace alone begins and perfects all our hopes How are we bound to praise thy Love how infinitely oblig'd to adore thy goodness At any rate thou would'st still go on to heal our weak and wounded Nature Even at the price of thine own dear Blood thou would'st accomplish for us the purchase of Heaven Hymn 25. TUne now your selves my Heart-strings high Let us alost our Voices raise That our loud Song may reach the Skie And there present to thee our Praise To thee Blest Jesu who cam'st down From those bright Sphears of Joy above To purchase us a dear-bought Crown And wooe our Souls to ' espouse thy Love. Long had the World in darkness sate 'Till thou and thy all-glorious Light Began to dawn from Heavens fair Gate And with thy Beams dispel their Night We too alas still there had stood As common Slaves in the same shade But Mercy came and with his Blood Our general Ransome freely paid Not all the Spite of all the Jews Nor Death it self could him remove Still he his blest design pursues And gives his Life to crown our Love. And now my Lord my God my all What shall I most in thee admire That power which made the World and shall The World again dissolve with fire Oh no thy strange Humility Thy Wounds thy Pains thy Cross thy Death These shall alone my wonder be My Health my Joy my Staff my Breath To thee Great God! to thee alone Three Persons in one Deity As former Ages still have done All Glory now and ever be Amen MEDITATION II. AWake my Soul and speedily prepare thy richest Sacrifice of humble Praise Awake and summon all thy thoughts to make haste and adore our great Redeemer To him let us reverently go and offer our devout hearts at his sacred Feet Thither let us fly from the Troubles of the World with him let us dwell among the Mercies of Heaven Under the shade of that happy Tree let us fix our abode A Tree of safe defence and delicious fruit Let us remember every passage of our Saviour's Love and desire that none may escape our thanks Let us compassionate every stroke of his Death and one by one salute his sacred Wounds Blest be the Hands that wrought so many Miracles and were bor'd with cruel Nails Blest be the Feet that so often travell'd for us and at last were unmercifully fastened to the Cross Blest be the Head which was crowned with Thorns the Head that so industriously studied our Happiness Blest be the Heart which was pierc'd with a Spear the Heart that so passionately lov'd our peace Blest be the entire person of our Crucifi'd Lord and may all our powers joyn in his praise In thy eternal praise O gracious Jesu and the ravishing thoughts of thy incomparable Sweetness O what excess of Kindness was this what strange extremity of Love and Pity The Lord is sold that the Slave may be free the innocent condemn'd that the guilty may be sav'd The Physician is sick that the Patient may be cur'd and he who was God dies that man may live Tell me my Soul when first thou hast well consider'd and lookt about among all we know tell me Who ever wisht us so much good Who ever lov'd us with so much tenderness What have our nearest Friends done for us or even our Parents in comparison of this Charity No less than the Son of God came down to redeem us no less than his own dear Life was the price he paid for us What can the favour of the whole World promise us compar'd to this miraculous Bounty No less than the joyes of Angels are become our hope no less than the Kingdom of Heaven is made our Inheritance MEDITATION III. TO thee O God we owe our selves for making us after thine own Image To thee O Lord we owe more than our selves for redeeming us with the Death of thine onely Son. Nor were our Ruines so soon repair'd as at first our Being was easily produc'd Thy Power to Create us said but one word and immediately we became a living Soul But thy Wisdom to Redeem us both spake much and wrought more and suffer'd most of all To redeem us he humbled himself to this low World and all the infirmities of our miserable Nature He patiently endur'd hunger and thirst and the malicious affronts of enraged Enemies How many times did he hazard his life to sustain with Courage the Truths of Heaven how many Tears did he tenderly weep in compassion of his blind ungrateful Country how many drops of Blood did he shed in the doleful Garden and on the bitter Cross the Cross where after three long hours of grief and shame and intolerable pains he meekly bow'd his fainting Head and in an Agony of Prayer yielded up the Ghost So sets the glorious Sun in a sad Cloud and leaves our Earth in darkness and disorder but goes to shine immediately in
Tribes of the Earth be blessed in him Hast thou not said thy self O glorious Jesu If I be lifted up I will draw all men after me Hast thou not given thy Disciples express Commission to go into all the World and preach the Gospel to every Creature When wilt thou again O infinite Charity choose out burning and shining Lights and send them forth over all the World and send them not alone lest they faint by the way or miscarry in the end If thou wilt go with them thy self and guide them by thy Grace and crown their Labours with thy powerful Blessing Oh then what mighty works would be done by them Then shall the humble Vallies be rais'd up and the stubborn Mountains be brought low So shall the crooked paths be made direct and the rough wayes smooth and plain So shall the Glory of God be every where reveal'd and all Flesh shall joyfully see it together the light of the knowledge of the Glory of God in the bright face of Jesus Christ Happy the times when this shall come to pass happy the eyes that shall see these times Come glorious days wherein that Sun shall shine which enlightens all at once both the Hemisphears PETITIONS REmember O God the Father God of everlasting Truth thy dear Engagements to the Son Remember O God the Son who art the Author and Finisher of our Faith thy gracious Promises to the World. Come holy Jesu in a plentiful effusion of thy Spirit upon us and make that glorious day of Gospel light which we greatly desire and thy Promises give us leave to expect Come and in the largest sence maintain thy Title and be effectively the Saviour of the universal World. Visit O Lord thine own House first and throughly redress what thou findest amiss Make our Lives holy as thou hast made our Faith and let all that name thy Name depart from Iniquity O thou who art the Author of Peace and lover of Concord who did'st so often repeat the Command that thy Disciples should love one another Inspire we beseech thee thy whole Church with a Spirit of Truth Unity and Concord Bring thou into the way of Truth all such as have erred and are deceived Convince us all that the wrath and fury of Man worketh not the Righteousness of God and hasten the time when there shall be no hurting nor destroying in all thy holy Mountain Kindle O Lord in the hearts of Kings and the great Ones of the World an heroick Spirit to advance thy Glory Inflame the hearts of Prelates and the Priests of thy Church with a generous Zeal for the Conversion of Souls Convince them all it is the End and Duty of their places to endeavour the improving of Mankind in vertue and Religion and direct them to the use of such just and gentle means as are suitable to the End and agreeable to thy Word Send forth thy saving light O Lord into the dark corners of the World and bring them from the power of Satan into the Kingdom of God. Remember thy great Love which thou hast shown and the Mercies which seem yet promised to the Jews Let every people bow their Knees to thy great Name Oh blessed Jesu and all Tongues confess thy Greatness Make all to receive thy Truth in the love of it and mix it with Faith that it may become an engrafted Word able to save their Souls These things we crave for the honour of our Advocate and onely Mediator Jesus the Christ Amen Hymn 30. JEsu whose Grace directs thy Priests To keep alive by solemn Feasts The memory of thy great Love O may we here so pass thy days That they at last our Souls may raise To that long Feast with thee above To that long day of sacred Rest Whereon our happy Souls shall feast On thy celestial Joyes and thee Our Bodies too thy Love shall raise Thy self to see and sing thy praise In a blest Immortality Jesu behold three Kings from far Led to thy Cradle by a Star Bring gifts to thee their greater King O guide us by thy Light that we May find thy lov'd Face and to thee Our selves may for thy Tribute bring O thou the pure and spotless Lamb Who to the Temple humbly came Appointed legal Rites to pay Make our proud Heart and stubborn Will Thine and thy Churche's Law fulfill Whate're relucting Natures say Jesu who on the fatal Wood Pourd'st forth thy life's last drop of Blood For us nail'd to a shamefull Cross O! may we bless thy Love and be Ready dear Lord to bear for thee All present grief or pain or loss Dear Lord who by thine own Love slain By thine own Powe'r took'st Life again And from the Sepulcher did'st rise O may thy Death our Spir'its revive And at our Death a new Life give A lasting Life that never dies Jesu who to thy Heaven again Returnd'st in Triumph there to reign Of Men and Angels mighty King O may our parting Souls take flight Up to that Land of Joy and Light And there with Angels ever sing All Glory to the Sacred Three One undivided Deity All honour blessing power and praise O may thy blessed Name shine bright Crown'd with those Beams of beauteous light It s own eternal glorious Rays Amen FOR THE FEASTS OF THE HOLY GHOST For the Morning MEDITATION I. LOrd we are forced to admire the sweet and natural conduct with which thy Providence governs the Children of men Leading them on from one degree to another 'till thou hast brought them up to their highest perfection Thou puttest them to learn in the School of Virtue and disposest their Capacities into several forms In the first Ages when the World was young thou gavest them for their guide the Book of Nature there thy divine Assistance helpt them to read some few plain Lessons of their Duty to thee They saw this admirable frame of Creatures and as far as these could argue they could conclude Sure there is a God the cause of all things certainly there is a Providence that disposes of all things He must be very powerful that made so vast a World and exceeding wise that contriv'd such excellent works He must be goodness it self that did all this for us and we ingrateful Wretches if we will do nothing for him Thus far some few could say and very few could do with those slender Assistances which they then enjoy'd Afterward thou gavest thy People a written Rule which train'd them up in a set form of Discipline which grew and spread into a publick Religion and which was uniformly profest by a whole Nation They had some weak conceit of the Kingdom of Heaven and some imperfect means to bring them thither But for those high supernatural Mysteries that so gloriously exalt the Christian Faith they all alas were blind or in the dark and dangerously exposed to the effects of their own Ignorance wanting those clear Instructious to know their end and those powerful Motives to love
art the free Bestower of all we have the faithfull Promiser of all we hope for Thy kind Saviour my Soul has given thee a gracious Call to thee has he sent the Invitations of the Gospel Shall he call and wilt thou not hear his voice and constantly follow it till thou come to him Wilt thou be so foolish as still to go astray like a lost sheep wandering up and down in thine own By-wayes Wandering out of his wayes and the wayes of Happiness pursuing only thine own Perdition By seeking our selves in this World of Vanity we lose both thee O Lord and our own Souls By seeking our selves in thee and in thy Love we find both thee and our own Happiness O how unspeakable are thy sweetnesses O Lord which thou hast hid for those who fear thee which thou hast partly reveal'd to those who love thee and keep their taste uncorrupted with the World. But O! what are they then to those who see thee and in that sight see all that is necessary to their Happiness to those who rejoyce perpetually before thee and in that joy find all joyes beside O beauteous Truth which known inforces Love and which well lov'd begets Felicity Live thou for ever in my faithfull Memory and be my constant Guide in all my wayes Still my Soul let us think of the Joyes above and undervalue all things compar'd with everlasting Salvation Still contemplate thy dear Saviour's Love that purchased for thee all those unutterable joyes MEDITATION II. MY God when I remember those Words of thine Repent for the Kingdom of Heaven is at hand When I consider they were the first thou spakest in publick the chosen Text of the Eternal Wisdom I cannot think but they contain a very important Precept and that I ought to be deeply affected with the power of the Motive My Soul did Christ begin his publick work with this Command Apply then those searching Words to thy self and bind them fast upon thee Repent O my Soul for the Kingdom of Heaven is at hand repent for the Kingdom of Heaven depends upon thy Repentance Unhappy me that I cannot live without sin but blessed be our God that I may obtain Pardon by my Repentance Practise then my Soul that safe and easie method of censuring thy self to be acquitted by him Every night sit as an impartial Judge and lay before thee all thou canst of the past day Severely examine every thought and word and strictly search every Deed and Omission And since thou art not strong enough to be perfectly innocent at least endeavour to be humble enough to be truely penitent Say Woe to the day and hour wherein I sinn'd woe to the many dayes and hours I have foolishly mispent Or rather Woe to me who abuse my dayes and hours allow'd by thy goodness to work out my Salvation Be heartily sorry for what thou hast done amiss and make firm and wary resolutions not to do again what will make thee sorry Implore for the past the Mercy of Heaven and for the time to come the same indulgent Mercy Ask it in the Name of Jesus Christ for 't is only by his Blood that our Repentance can obtain the remission of our Sins If perhaps thou find in thy Examination that some little thing has been well done return to God all the Glory for this and beg his Grace to continue thy good and improve it His is the hand that sowes the seed his is the Blessing that gives the Increase Thus I will once in a day at least look home and seriously inquire into the state of my Soul Whate're my Malice or weakness may have done I should now undo it as it were by a hearty Contrition Let not the Sun go down upon thy Wrath nor upon any other unrepented Sin. O happy man that can write at the foot of his Account Reconcil'd to my God and in Charity with all the World. Such an one may go to Bed with a quiet Conscience and fall asleep in peace and hope MEDITATION III. LOrd e're I take my leave of this Day which thy Church has devoted to the honour of thy Memory I would repeat some few words more of those incomparable many that thou hast left among us I would attentively meditate their substantial sence and settle them as Principles of my Life and Actions Thou hast said I remember O divine Wisdom and well worthy it is to be remember'd Lay not up for your selves treasures on Earth where moth and rust do corrupt and Thieves break through and steal But lay up for your selves treasures in Heaven where neither moth nor rust do corrupt nor Thieves break through and steal For where your treasure is there will your heart be also Go now you curious and study what you please for me I 'l stay and listen to my Saviour He will teach me high and sure and useful Truths he 'll teach me Truths that will bring me to Happiness Only I must receive and keep the Truths he teaches me and obey their direction in my course of Life In vain am I told this Instruction if I will still dote on the uncertain Goods of this World utterly in vain if I will not be concern'd for the more durable and certain possessions of a better Notwithstanding this wise instruction I shall be a fool if I suffer my heart to six below if I set my Affections on that which is not All our few dayes we live here my Soul are full of Vanity and our choicest pleasures are sprinkled with bitterness The things here perish in the using and our transitory joyes vanish like a Dream Besides consider there is no reason thy Heart should six here when thou thy self art design'd for a removal Thou art but a meer Sojourner and Stranger on Earth and art passing hence to an eternal home Already I am dead to all the years I have lived and shall never live them over again All must go down to the same dark Grave and none can tell how soon he may be call'd To day we are in health among our friends and neighbours and to morrow Arrested by the hand of Death Nature may faintly struggle for a time but must yield at last and be buried in the Earth At last we must take our leave of nearest Relations and bid a long Farewell to all the World. And how sad a thing my Soul will it be in that day to have no Treasure but what thou must leave and to leave the onely Treasure that thy heart is set upon Let thy chosen Treasure then be in Heaven since where the treasure is the heart will be also Ye careless Worldlings hear but this one word more which our great Master has also spoken and then I expect you will stay and observe his Instructions too if any sense of your eternal good can hold you Heark he tells us this new and glorious secret We shall be hereafter like the Angels in Heaven O precious word to them
keeps alive in some the same Primitive Fire Still there are some Hearts full of the Holy Ghost full of the ravishing Wine of Divine Love Still there are some who renounce the World and readily take up the Cross and follow our Lord Still the Almighty Goodness is true to his Church and keeps it one and Holy and Universal Still the Holy Spirit thanks be to his unwearied goodness maintains in his Church some burning and shining Lights He that as a Wind breaths where he listeth and is the free Dispenser of his own Gifts is often found of those that seek him not and vouchfafes to strive with them that resist him Though the ungrateful World abuses his blessings yet he has not utterly withdrawn himself from the ungrateful World. Yet O ye Sons of Adam consider what your Maker has said My Spirit shall not alwayes strive with Man. If this refining Fire does not purge you from your wickedness the slames of his wrath will devour your World and you PETITIONS O Kind and gracious Spirit who art often near to us when we are far from thee often ready to grant when we are unmindfull to ask Vouchsafe now to hear these few humble Petitions which thy Grace disposes me to present I pray O Lord for the good Estate of thy Catholick Church Fit and dispose thy Servants first to entertain thee then graciously vouchsafe to descend into our hearts Fill us O Holy Ghost and our little Vessels and as thou fillest us enlarge our Capacities Make us the more we receive of thee still grow in desire of receiving more till we ascend to those satisfying joyes above where all our Faculties shall be stretch'd to the utmost where they shall all be fill'd to the brim and overflow'd with a Torrent of Pleasure Make us fit to entertain thee and then possess us with the holy fire of Meekness and peace that all the World may know whose Disciples we are by seeing us love one another O deliver us from the contrary fire the fire of the false and evil Spirit that scorches without warming and smoaks without shining and consumes without enlightening Deliver us from Schism and Heresie and every the least uncharitable Passion Vouchsafe to give us the spirit of Fortitude the spirit of Temperance Justice and Prudence the spirit of Wisdom Understanding and Counsels the spirit of Knowledge Piety and the fear of thee the spirit of Patience and Benignity the spirit of Humility Sobriety and Chastity And bring we pray thee the whole World into thy one Flock that all may be so far of the same mind here as all to enjoy the same happiness hereafter Grant these things O Lord to the Merits of our only Mediator Jesus Christ Glory be to c. Amen For the Evening MEDITATION I. WE are not our own but the Temples of the Holy Ghost let us dedicate our selves intirely to his Service Come let us now again prepare our Hearts and humbly offer this our evening Sacrifice Who will give me this happy favour that I may now find my God alone that I may find him in the silence of retirement where the noise of this World can no way interrupt us but that my God may speak to me and I to him as dearest friends converse together That I may unfold before him all my wants and freely ask the Charity of his Counsel What shall I do O gracious Lord to be happy here what shall I do to be happy hereafter Nature already has thus far taught me that in all I undertake I seek mine own good Onely I have cause to fear I may mistake that good and set up a vain Idol instead of thee unless my God the Spirit of Truth vouchsafe to instruct me and shew my Soul its true Felicity Heark my Soul how the eternal Wisdom gives thee Advice and let every word sink deep into thee Seek with thy first endeavours the Kingdom of Heaven and all things else shall be added to thy wish Love with thy whole Affections the enjoyment of thy God and all things else shall conspire to thy Happiness All these my lips confess are excellent Truths but my Life O God is not so ready to confess them I cannot perfectly overcome my Passions nor guide them so as to tend steadily towards thee Often do they draw me into sin by setting me upon the pursuit of this World. While they are mine I cannot govern them behold dear Lord I offer them to thee to be subjected in all their Motions to thy Laws and entirely employ'd in thy Service That my fond heart may be wean'd from the follies of this World and its Appetites quicken'd to thy solid Joyes That I may hunger and thirst perpetually after thee and those glorious Promises thou hast made to thy Servants That my whole Soul may seek thee alone since thou alone O Lord art all my Heaven O glorious God my Life my Joy and the onely fit Center of all my Hopes were my too unsteady Soul once firmly united to thee and could I relish the true sweetness of thy presence how would all other Company seem dull and tedious and the whole World be even bitter to my taste How would my thoughts cleave fast to thee and gladly seal this everlasting Covenant If thou O Lord wilt dwell with me my Heart shall continually attend on thee Night and day will I sing thy Praises and all my life long adore thy Mercies MEDITATION II. WHen O my Soul shall thy God find thee alone free from those busie thoughts that fill thy head O with what ready Charity would he then instruct thee and let thee into his blessed Secrets Himself would become thy familiar guest and dwell with thee in perpetual joy Strive then to clear thy self of all other thoughts that fill thee at best with nothing but emptiness Remember thy God is a pure Spirit and delights to dwell in a clean Tabernacle He will not entertain a Soul that regards any Sin nor stay where he finds his grace neglected If he vouchsafe the blessing of a Visit and O how sweet and ravishing is his presence let us open wide our bosoms to receive him and summon all our powers to entertain him Say Come my Understanding and bring all thou knowest all that enlightens thee in the way to Felicity Come my Will and call in all thy Loves and contract them into one and settle them here for ever Come my Memory but lay aside thy swarm of Notions and forget them all but what concerns thy Eternity Come my whole Soul with these Faculties about thee and prostrate adore the Eternal Spirit Behold he now is nigh and sits in the devout heart as on the Throne he delights in In devout retirement and calm silence he will familiarly speak to us and teach us what shall be for our good Come then and with devoutest reverence attend my Soul to what now thy God will say Let thy Understanding be ready to assent to his
wandring At every toy which passes by sly Still spending so your strength in vain While what you wish you ne're can gain Come my fond Soul who sure must be Quite tir'd with all this Life can see This Life where little can be seen But reigning misery and sin And cheating Images of Good Most valu'd when least understood Which yet to our pursuits are coy As they prove vain when we enjoy Come let the wings of thy desire Fond man to nobler things aspire Implore the Spirits kind gales and He To nobler things will carry thee Let warm Devotions Holy Fire And Love Divine thy Breast inspire So shalt thou Heavens true Pleasures tast And grow more sit for Heaven at last Seek thou no more abroad thy rest Seek it at home in thine own Breast Let but thy mind from guilt be clear Then seek for all thy Comfort there With thy self and thy gracious God Delight to make thy chief abode In him repose secure and free And no mischance can trouble thee Should Death it self thy walls assail Still thou art safe and canst not fail Still is thy Soul thine own and she To a new House remov'd shall be New and Eternal there above All built and furnisht with pure Love There shall this dark mud-wall of thine Repair'd the brightest Stars out-shine Great Spirit of Love and Source of Peace Our Praise of thee shall never cease To thee the Father and the Son Eternal Homage shall be done Amen FOR THE FEASTS OF THE SAINTS For the Morning MEDITATION I. GReat is the Majesty of the King we serve and rich the splendour of his Courts where the humble Saints all shine as the light and rejoyce in uninterrupted felicity Come let us that call our selves by his Name humbly adore the King of Saints let us meet in Peace and Love which are highly pleasing to him and joyn our Hearts and Voices into one glad Song And which of his wondrous works shall we make our Theam which shall be the worthy subject of our Contemplation and Praise Shall we admire the mighty Conquerours of this World or any of the Great ones whom the World applands Shall we admire the men of deep or universal Learning or those that manage all their worldly Affairs with a dexterous and successful wisdom Oh no there are greater things than these to employ our Admiration those blessed Spirits who bravely overcame themselves and that led in triumph their own Passions those who renounc'd the greatness of this World to be rid of its incumbrances and that they might with more ease and speed prepare themselves for a better Those who learned Jesus Christ so as to imitate him well and were so wise as to work out their Salvation those who from mean and poor on Earth from reproacht and despis'd are advanced to be bright Courtiers in the Kingdom of Heaven and honour'd by the King of Saints Rejoyce thou my Soul who feelest these miseries here and often complainest of the dangers of this Life Rejoyce at their glad delivery from all these sorrows and heartily congratulate their secure Felicity Rejoyce and with thy best instructed thoughts admire the exquisite Wisdom of the divine Providence who from such low beginnings can raise so great effects making every step thrust connaturally on the next Behold a little Seed that is buried in the Earth shoot gently out its tender leaves and nourisht on with the Clouds and Sun climb up by degrees into a tall stalk there it displayes its full blown hope and crowns its own head with a silver Lilly. Such is the progress of immortal Souls even those who shine now among the highest Seraphims At first shut up in their Mothers womb where they lye confin'd close Prisoners in the dark thence they come forth to see and hear and slowly begin to walk and speak next they advance to understand and discourse then learn to ●●ve with the wings of Grace till they get up even beyond themselves and believe above their own nature at last the kindly hand of Death gives them a stroak and they instantly become like the glorious Angels Instantly their dark and narrow knowledge unfolds it self and spreads into a clear and spacious view where they at once shall see all the glories of Heaven at once possess and for ever enjoy them Thus from the humble seed of Grace connaturally spring the flowers of Glory and from this Life 's green stem of Hope grow just on the top the Lillies of Paradice Lillies that never fade but still shine on and fill the Heavens with beauteous sweetness Lillies that even Solomon in all his glory was not array'd like one of these Sing then my Soul his Praise who planted water'd and encreas'd these beauteous Flowers But still among thy Hymns thou must mingle resolves to imitate whatsoever thou findest good in their Lives This is the Praise most delightful to him whose kindness desires the Conversion of a Sinner Learn but of them to be Humble and Meek and submit all thy Wishes to the Will of Heaven to govern thy Senses by the rule of Reason and thy Reason by the dictates of Religion to design thy whole Life in order to thy End and establish for thy end the Bliss of Eternity These holy Lessons let thy Life transcribe and then the King will accept thy Praises Hymn 39. WAke all my Hopes lift up your Eyes And crown your heads with Mirth See how they shine beyond the Skies Who once dwelt on our Earth Peace busie thoughts away vain cares That clog us here below Let us go up above the Sphears And with those Orders bow Bow low to Heave'ns Eternal King Whose bounteous goodness 't is That makes the happy Orders sing And fills the place with Bliss With glorious Angels Heirs of Light The high-born Sons of Fire Whose Heats burn chast whose Flames shine bright All Joy yet all Desire With Holy Saints who long in hope On this Life 's green Stem sate But gain'd at length the beauteous top Of Heaven's resplendent State. With great Apostles of the Lamb Who brought that early ray Which from our Sun reflected came And made our first fair day With generous Martyrs whose strong hearts Bravely rejoyc'd to prove How weak pale Death are all thy darts Compar'd to those of Love. With steadfast Confessors who dy'd A Death too Love did give Whilst their own Flesh they crucifie'd To make the Spirit live With beauteous Virgins whose chast Vows Renounc'd all fond desires Who wisely chose our Lord their Spouse And burnt with his pure fires With all the happy Spirits above Who make that glorious ring About the sparkling Throne of Love And there for ever sing To some low place of that bright Quire While loftier notes they raise Let this thy little wreath aspire And joyn their Crowns of Praise All Glory to the Sacred Three One ever-living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen MEDITATION II. THou art our
King too O Blessed Jesu and we alas thy unprofitable subjects we cannot praise thee like those thine own bright Quires above yet will humbly offer our little tribute And while with thy present goodness to us we consider thy great bounty to them the glorious hopes which we from thence conceive give our praises the more spritely accents O praise our Lord we are constrain'd to say all the powers of our Souls praise the immortal King of Saints and Angels Praise him as the Author of all their Graces praise him as the Finisher of all their Glories Praise him for the mighty Hosts of Angels whom he sets about us for the guard of our lives that they may safely keep us in all our wayes and conduct our Souls at last to their eternal home Praise him for the consecrated company of Apostles to whom he reveal'd the Mysteries of his Kingdom that they might teach us too those heavenly truths and shew us the same blest way to felicity Praise him for the generous fortitude of Martyrs whom he strengthned with courage to resist even to death that we might learn of them to hold fast our Faith and rather lose this Life than hazard the other Praise him for the eminent sanctity of Confessors whose whole design was a course of Heroick Vertue That we might raise our minds from our usual lazy slight and with a quick and active wing mount up towards Heaven Praise him for the Angelical purity of those Virgins whose Hearts he so inflam'd with his Divine Charity that they would admit no such desires as would bring upon them other cares besides those of pleasing himself alone And pray him to possess thee too with such a fervent love to him the spouse of Souls as may make thee regard with great indifferency even the best of this worlds goods Praise him for the excellent holiness of all his Saints whose lives he has moulded into so various shapes that every sort of ours might be readily furnisht with a pattern cut out and fitted for it self O praise our Lord all you powers of my Soul praise the Immortal King of Saints and Angels Praise every Person of the Sacred Deity for every person has concurr'd in these glorious works say Blessed for ever be the Eternal Father who has fixt his Angels in so high a Happiness Triumph bright Angels on your radiant Thrones and shine continually in the presence of your God Blessed for ever be the Eternal Son whose love has exalted weeds of Earth to be flowers of Paradise There as they shall Eternally grow and shine their lustre shall alwayes redound to his Glory Blessed for ever be the Eternal Spirit whose Grace prepares the Saints for Glory where every happy Saint rejoices in his own felicity and every one in the felicity of all Blessed for ever be the Undivided Trinity whose sight alone is the Heaven of Heavens O sing his praise all you the Citizens of Heaven sing all together your everlasting Hymns MEDITATION III. WHo are we born here below in the Dust and still kept down with the thoughts of this World Lord who are we that our polluted hands dare offer to thee the Incense of praise We who so often disobey thy commands and so seldom lament for our many follies Yet is praise from us thy undoubted due and we cannot neglect it without omitting our duty But because our praises alone are too low to reach the deserts of thy wondrous nature and perfect works we will in our hearty wishes call upon those to do it who are better able to praise thee O praise our Lord you pure unblemisht Angels praise him ye mighty ever-active flames Praise our Lord all you the Spirits of Just men made perfect now you are free from the heavy clogs of mortal bodies And thus they do look up my Soul and see the innumerable multitude of triumphing Spirits See how they stand all cloath'd in white robes with palms in their hands and with golden Crowns on their Heads Behold the glorious Angels fall down before the Throne and prostrate adore him that lives for ever Behold the blessed Saints lay their Crowns at his feet and on their faces adore him that lives for ever Heark how they fill that spacious temple with their Hymns while night and day they continually sing Holy Holy Holy Lord God Almighty who was and is and is to come Hallelujah Holy Holy Holy Lord God of Hosts Heaven and Earth are full of thy Glory Hallelujah Glorious art thou in creating all things glorious in preserving them in every moment of their being Glorious in governing them their several wayes glorious in appointing them their proper ends Glorious in rewarding thy Servants above their hopes glorious in punishing Sinners below their demerits Glorious art thou O Lord in all thy works but infinitely more in thine own self-blessed Essence Thus they rejoice above thus they triumph and may their joy and triumph last for ever While we who live below may as faithful Ecchoes to their praises repeat every day these few short Ends of their Seraphick Hymns Salvation to our God that sits on the Throne and the Lamb that redeem'd us with his Blood Hallelujah Blessing Honour Glory and Power be to him that sits on the Throne and to the Lamb for ever and ever Hallelujah PETITIONS O Most Glorious and Gracious God we are all so beholden to thy abundant goodness that we owe thee the utmost praises our Hearts and Lives can render O do thou excite us to endeavour and assist us to succed in the discharge of this mighty debt Open our lips that our mouths may shew forth thy praise bestow upon us every divine Grace that our lives may shew forth the vertues of him that has called us from the dark to his glorious Kingdom Make us inure our selves by degrees to thankful acknowledgments and praises in this place of our banishment that we may at length be fit to sing the lofty songs of the celestial Zion O let us see thy goodness still preparing us for the blessedness of Heaven sanctifying every condition to the promoting our growth in Grace which as it will raise our hopes of the future Glory will proportionably raise our praises O let thy love dear Lord at length be pleased to take us to the fellowship of those joyes and glories which so raise the thankful praises of the happy Spirits above Bring us to that perfect state where no defect shall weaken us to that happy place where nothing shall divert us from seeing enjoying loving and praising thee for ever Grant O most merciful Saviour that as thy Blessed do without ceasing pray for thy Church below we may be ready devoutly to praise thee for them And help us Lord so to commemorate those excellent Graces and good works by which they adorn'd our holy profession as to be excited thereby and directed to practise the same Till we all meet before thy glorious Throne with one Heart and Consent