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A12943 A retur[ne of vn]truthes vpon [M. Jewel]les replie Partly of such, as he hath slaunderously charg[...] Harding withal: partly of such other, as he h[...] committed about the triall thereof, in the text of the foure first articles of his Replie. VVith a reioyndre vpon the principall matters of the Replie, treated in the thirde and fourthe articles. By Thomas Stapleton student in Diuinitie.; Returne of untruthes upon M. Jewelles replie. Stapleton, Thomas, 1535-1598. 1566 (1566) STC 23234; ESTC S105218 514,367 712

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〈…〉 Partly of such as he hath Slaunderously 〈…〉 Harding withal Partly of such other as 〈…〉 committed about the triall thereof in the Text of the foure first Articles of his Replie VVith a Reioyndre vpon the Principall Matters of the Replie treated in the Thirde and Fourthe Articles By Thomas Stapleton student in Diuinite Magna est Veritas praeualet Greate is the Truthe and it preuayleth 〈…〉 SPES ALIT AGRICOLAS Printed in Antwerpe by Iohn Latius At the signe of the Sower 1566. With Speciall Grace and Priuilege 〈…〉 Maiestatis Gratia Speciali 〈…〉 est Thomae Stapletono 〈◊〉 inscriptum A Returne of Vntruthes vpon M. Ievvelles Replie c. per aliquem Typographorum admissorum tuto libere imprimendum curare publicé distrahere nullo prohibente Datum Bruxellis .26 Aprilis Anno .1566 Subsign Pratz A TABLE OF TH● PRINCIPALL MATTERS BY THE ORDER OF THE ALphabet VVherein Art signifieth the Article Fol. the leafe a. and b the first and second side A. Asia the lesse in great parte vnderstode not the Greke tongue Proued out of Strabo against M. Ievvell Art 3. fol. 64. b. 65. a. b. Aultars in the Apostles time Art 3. fol. 118. b. S. Augustin our Apostle defended from the Reproches Lies and Slaunders of M. Ievvell Art 3. fol. 129. b. 130.131 and 133. a. b S. Augustin our Apostle commended by Venerable Bede Art 3. fol. 129. a. b. by S. Gregory fol. 132. a. b Athanasius facingly belyed of M· Ievvell Art 4. fol. 27. b Athanasius ad Marcum Papam defended Art 4. fol. 26. b. 27.39.41 b. and 42. a Athanasius thrise banished and thrise restored Art 4. fol. 159. b. 160. a Of the Africanes dealing tovvarde Pope Zosimus and of their Copie● of the Nicene Councell Art 4. fol. 47. b. and 48. a. b Appeales to Rome decreed in the Nicene Coun●●ll Art ● fol ▪ 〈…〉 73. Also in the Councell of Sardica fol. 74. Appeales to the Pope of Chrysostom to 〈…〉 Art 4. fol. 82. and in many folovving Of 〈…〉 Iul●us fol. 89.90 and 91. Of Flauianu● to Leo fol. 92. a. Of The 〈◊〉 to Leo also fol. 102. b. Of Iohn Talaida patriarke of Alexandria to 〈◊〉 fol. 109. a 〈…〉 proue a Superiorite in him to vvhom the Appeale is made Art 4. fol. 〈…〉 104. The Appeale of Donatus to Constantin the Emperour mislyked and reproued by S. Augustin by Optatus and by Constantin him selfe Art· 4. fol. 104. b. 105.106 a No Appeales made of Ecclesiasticall matters to any Prince lavvfully Art 4. fol. 104. b. seq 107· and 108. Appeales made to the Pope vvhen the Emperour toke the contrary parte Art 4. fol. 108. b. and 199. a No Appeale remoued from the Pope to any other Iudge lavvefully Art 4. fol. 110. a. and b. B. S. Basils place touching the number of Communicants expounded fol. 7. a Brittanny receiued their first open and settled Christendom from Rome Art 1. fol. 19. b. Art 3. fol. 124. and 128. Broth●r● be not allvvaies names of equalite Art 4. fol. 119· Confirmation of Bishops by and from the Pope· Art 4. f. 126. b. 127. b. 128. b. 129. Bishops restored by the Pope Art 4. f. 158. b. seq Reconciled to the Pope fol. 165. b. s●q C. The Communion of Englande differeth from the Order of the Mass● Recorded in S. Dy●nis● Art 1. fol. 3. a. And in S. Basill and Chrysostom Ibidem b. Like●ise in Cyrillus bishop of Hierusalem Ibidem fol. 4. a. ●Vh●re Sacrifice the Communion booke lacketh Art 1. fol. 5. b. 6. a. In the Comm●nion of Englande there is no Consecration Ibidem Th● Number of Communicants at a Masse or Communion is no parte of Christes Institution Art 1. fol. 7. a. and b Item fol. 8. a Communion betvvene those that neuer savve one the other Art 1. fol. 10. a. Item betvvene those vvhich vvere absent one from the other Ibidem fol. 14. b. and 15. a. Such Communion in distinction of places proued Art 1. fol. 15. b. The vanitie of M. Ievvelles Challenge Art 4. fol. 186. a The Intent of M. Ievvelles Challenge Art 1. fo 34. a. Art 4. fo 181. b. Communion vnder One kinde proued out of holy Scripture Art 2. fo 49. b. seq The vvordes of Christ Drinke ye all of this doe not force the laye people to R●ceiue the Communion vnder bothe kindes Art 2. fol. 44. a. b. seq M. Ievvelles Challenge is ansvvered but he altereth the Question three sundry vvayes Art 2. fol. 55. a Calfhill and M. Ievvell in contrary opinions Art 3. fo 103. b. 126. a. b Constantinople subiect to Rome in spirituall Iurisdiction Art 4. fol. 19.20 and 21. Chrysostomes Appeale to Innocentius th● Pope Art 4. fol. 84. b. 85.86.87 seq Item 94 95.9● Foure Conditions ●●quired to a compromisse Art 4. fol. 101. b Dedication of Churc●es in the yer● of our Lorde 346. Art 4. fol. 134. b Councelles Confirmed by the Pope Art 4. fol. 134. b. to the leafe 157. The Chalcedon Councell allovved and defended Art 4. fo 174. seq Hovve Constantinople obtayned the second place after the Bishop of Rome Art 4. fol. 155. b. 1●6 a. and b E. VVhat vvere the Syrian psalmes of Ephr●m Art 3. fol. 93. a Englande receiued their first Faithe and Christendom from Rome not from grekes or hebrevves Art 3. fol. 127. and in many leaues folovving all M. Ievvelles Argumentes to the Contrary dissolued The Communion of England See C. The Seruice of Engl●nd in many pointes contrary to the Catholike Faithe Art ● fol. 133. b. 134. a Emperours neuer iudged ouer bishops in matters of the Faithe Art 4. fol. 92. b Bishops oft the East subiect to the See of Rome Art 4. fol. 14. b. to the leafe 20. 〈◊〉 fol. 117. to the leafe 126. F. VVhy the Sacrifice is not Celebrated vpon good Frydaye Art 2. fol. 54. a The first preachers of the faithe in Fraunce Art 3. fol. 67. The latin Seruice in Fraunce not vnderstanded vvithin the first 600. yeres Art 3. fol. 100. G. Hovve S. Gregory abhorred the name of Vniuersall Bishop ▪ and yet practised him selfe an vniuersall Supremacy ouer the Churche Art 4. fol. 7.8.9 and in many leaues folovving S. Gregory our Apostle Art 4. fol. 24. a H. H●vvseling of persons practi●ed in the primitiue Churche Art 1. fol. 11. a. and b the Pope called Head of the Chalc●don Councell by the letters of the Councell TO M. IOHN IEVVEL THOMAS STAPLETON vvissheth the loue of Truthe IF you are M. Ievvell the Man that you pretēd to be desirous of Gods honour a Zelatour in the House of God and a Boulter out off that Truthe vvhich you haue vaunted and many doe thinke can not be founde it shall not seme straunge vnto you much lesse it shal offende you if I amonge the rest though a Man to you vnknovven yet a Christen Man and your Countreman do put my helping hande to this your Zelous
come vnto him that is absent by the party so sent to be of him firmely and surely obserued And let not the excuse of any occasion presume to violat such thinges as he shall decree Thus farre S. Gregory to the Bishops of Fraunce lib. 4. Epist. 52. How saye you nowe M. Iewell Wonder I pray you no more hereafter that D. Harding will maintayne the Popes estate by the Authorite of this holy Father 1. Here S. Gregory the Pope hath his Legat in Fraunce 2. and that according to the olde custome 3. to preserue the faithe 4. to appease controuersies arising either by him selfe 5. or if they be more wayghty by a number of other Bishops 6. or last of all if they touche the faithe by referring vp the Matter to the Pope him selfe 7. Finally all Bishops are commanded to obey his Legat. Such was the supreme and Vniuersall Authorite of S. Gregory being Bishop of Rome ouer all the Bishops of Fraunce and their Churches though yet he woulde not be called saluted or intitled their Vniuersall Bishop Other examples of his practised Supreme Authorite in the Realme of Fraunce as of graunting Priuileges to Monasteries and Hospitals of preferring Bishops c. are in other of his Epistles to be sene which for breuities sake I omitte That he had the like Authorite and Iurisdiction in Spayne it appeareth also in his Epistles as well by the Palle a Bishoply preferrement graunted only by the Pope sent to Leander a Bishop of that Countre as also by his Commissioner Iohn sent thither with Instructions touching cases and controuersies to be determined amonge the clergy And namely of the restoring of one Ianuarius vnto his Bishopricke who had appealed to the Pope being wrongefully deposed by a number of other Bishops and had one Steuen placed in his roome S. Gregory by Iohn his Commissioner sent to Spayne for that Purpose restoreth Ianuarius to his Bishoprike inioyneth a halfe yeres penaunce to those Bishops which had presumed to Consecrat Steuen in his place and the saied Steuen he commaundeth to be degraded and so either to remaine a● presonner to Ianuarius or els to be sent to Rome Iohn the Commissioner executeth the Sentence And the very tenour of the execution is yet to be sene in the Epistles of S. Gregory Such Authorite practised S. Gregory ouer the membres of Gods Churche and yet feared not to be any forerunner of Antichrist therein To passe from Spayne to Afrike the Authorite that S. Gregory practised ouer all the Bishops there is euident also in the Registre of his Epistles Where as in Numidia certaine which had bene Donatistes being promoted to Bishoprickes woulde also be Metropolitanes he rebuketh and expressely forbiddeth that disorder writing to all the Bishops of Numidia in this sorte Peti●stis per Hilarium Cartularium nostrum a Beatae memoriae decessore nostro vt omnes vobis retro temporum consuetudines seruarentur quas a beatae Petri Apostolorum principis ordinationum initijs hactenus vetustas longa seruauit Et nos quidem iuxta seriem relationis vestrae consuetudinem quae tamen contra fidem Catholicam nihil vsurpare dignoscitur inuiolatam permanere concedimus siue de primatibus constituendis caeterissque capitulis exceptis his qui ex Donatistis ad Epis opatum proueniunt quos prouehi ad primatus dignitatē etiam cum Ordo eos ad locum eundem deferat modis omnibus prohibemus You had required by Hilarius our Notary of our Predecessour of blessed memory that all your auncient Customes might be reserued which from the beginning of the Constitutions of blessed Peter Prince of the Apostles longe Antiquite had continewed And we verely according to the tenour of your relation made vnto vs do graunte that the Custome remaine inuiolated except it be such as maye seme to vsurpe any thinge against the Catholike faithe whether it be of making of Primates and Metropolitanes or other matters except such as from Donatistes come to be Bishops For such we vtterly forbidde to be made Metropolitanes yea though by order they were called to that degree Let it suffise t●em to beare the charge of their owne flocke and not to be preferred in obtayning the Metropolitanship before those Bishops which the Catholike faithe hath brought vp and instructed allwaies in the Churche Thus farre Saint Gregory In whose wordes it is easy to be sene bothe what Authorite he practised him selfe ouer Numidia and also what Orders his Predecessours the See Apostolike from the beginning had appoynted in that Countre By vertu of the like Authorite whereas Paulinus the Bishop of Rhegium in the coastes of Afrike had committed symony in geuing of orders and certain other outrages as his clergy complained of him to the Pope S. Gregory appointed Commissio●ers ouer that bishop Victor and Columbus bishops of Numidia with Hil●rius his notary for Iustice to be done in that behalfe Againe whereas the primat of that Countre admitted boyes and Children to holye Orders he made this Columbus a bishop of Numidia his legat and Cōmissioner to see that disorder punished and corrected The like also he did for the extirping of the Donatistes heresy springing vp againe then in Afrike willing this Columbus to sende vnto him to Rome Paulus the bishopp of Rhegium who semed to be a promoter of that matter to be examined and corrected according to the Canons Also to depose one Maximianus a bishop for committing symony And whereas Bonifacius a noble man of Afrike tooke parte with heretikes S. Gregory willeth him to come to Rome there to be instructed or at the lest in any wise to beware that he dye not out of the faithe of that See His wordes be these Hortor vt dum vitae spatium superest ab eiusdem beati petri Ecclesia cui claues R●gni caelestis commissae sunt ligandi ac solu●ndi potestas attributa vestra anima non inueniatur diuisa ne si hic beneficium eius despicitur illic vitae aditum claudat I warne you that while your bodely life endureth your soule be not founde separated from the Churche of S. Peter to whom the kayes of the kingdome of heauen are committed and the power of bi●ding and loosing is geuen lest that while here in this life you despise his benefyt in the life to come he shutt you out of life So necessary is it gentle Readers by the iudgement of lerned and holy S. Gregory to be ioyned and vnited to the Churche of Rome Therfore he commendeth in an other place Dominicus the Metropolitane off Carthage for his diligent duty that he declared to the See Apostolike writing thus vnto him You knowing very well from whence the beginning of priestly Order hath spronge in Afrike doe cōmendably in that by tendering the See Apostolike you haue recourse to the springe of your Office by discrete remēbrance therof and with laudable cōstancy doe pers●uere in the
loue of it For certainly it is the encrease of your honour what soeu●r Reuerence and priestly deuotion you shewe to that See For so you prouoke her to tēder you againe Thus the Church of Afrike in like maner as Fraunce and Spayne was a childe of the mother Churche of Rome was subiect to that holy See and directed by the Authorite thereof vnder S. Gregory the Pope at that time Neither feared S. Gregory notwitstāding such Subiection and obedience on their parte or such Authorite and gouernemēt on his parte to be a forrunner of Antichrist ouer them as M. Iewell woulde make S. Gregory him selfe to saie and Iudge Before we passe to the other side of Italye and the East parte of the worlde let vs consider what Authorite S. Gregory practised in the Ilandes lying aboute these Continent landes of Fraunce Spayne and Afrike And first of our owne countre of Englande which vnder this blessed Pope and by his holy meanes was conuerted frō paganisme and infidelyte to the faithe and Christianite The Supreme Authorite that S. Gregory practised ouer all that parte of Brittanny which is nowe called Englande appeareth by that he writeth to S. Augustin our blessed Apostle the first Archebishop of Caunterbury in these wordes Britanniarum omnes episcopos tuae fraternitati committimus vt indocti doceantur infirmi persuasione roborentur peruersi authoritate corrigantur All the Bishops of Britanny we commit to thy Brotherhood to thentent the vnlerned may be instructed the weake may by thy persuasion be strengthened and the frowarde by Authorite be corrected In these wordes the Archebishopp of Caunterbury is constituted and appointed by Pope Gregorye his Legat in the Churche of Englande and to occupy in all the prouinces of the same the place of the See Apostolike And what childishnes were it for S. Gregory to appointe one that him liked by whose Authorite other Bishops might be corrected if he him selfe had no Authorite in the Countre but were a mere forrain Bishop as his successours nowe after the quiet possession of so many hundred yeres are called and estemed of such as haue forsaken not only that obedience but also that Faithe and religion in the which we Englishmen were first made Christen men and in the which we haue cōtinewed almost these thousand yeres In Corsica and Sardinia two other Ilandes lying in this west parte of the worlde betwene Italy and Afrike what Supreme Authorite S. Gregory practised his epistles do witnesse By vertu of this Authorite whereas the bishopricke of Sagon in the Ilande of Corsica had bene a longe time vacant he chargeth Leo a bishop of that Countre to take charge of the same writing thus vnto him Quoniam ecclesiam Sagonensem ante annos plurimos obeunte eius pontifice omnino destitutam agnouimus fraternitati tuae visitationis eius operam duximus iniungendā Bicause we vnderstande the Church of Sagon by the decease of the bishop hath these many yeres bene vtterly desti●uted we thought good to enioyne to you the visitation therof And in the next epistle folowing he transferreth Martinus bishop of an other dyocese in that Ilande to this bishoprike of Sagon in these wordes In ecclesia Sagonensi quae iam diu pontificis auxilio destituta est cardinalem te secundum petitionis tuae modum hac authoritate constituimus sine dubio sacerdotam In the Churche of Sagon which hath this longe time lacked her bishop we do appointe you by this Authorite according to your request the Chiefe priest that is bishop thereof By the like Authorite in the same Ilande whereas a certain bishop through infirmite was not able to doe his Office he writeth to the fore saied bishop Leo willing a newe election to be made and then saieth S. Gregory ad nos veniat ordinandus Let him come to vs here to be consecrated The like he writeth to the same bishop of Corsica Leo touching an other bishop vpon the like occasion in the Incumbents infirmity to be newly elected of whom thus he writeth Dum fuerit postulatus cū solemnitate decreti omnium subscriptionibus rōborati vestrarum quoque testimonio literarum huc sacrandus occurrat When such a one shal be nominated by the solemne decree confirmed with the subscriptions of eche one let him come hither to be consecrated with the testimony also of your letters Such Authorite practised S Gregory ouer the bishops of this Ilande of Corsica In Sardinia to Felix a bishop thereof disobeying the Popes legat in those partes the Archebishop of Iustinianea S. Gregory writeth these wordes It is come to our hearing that your brotherhood refuseth to obey according to the custome Iohn oure brother bishop of Iustinianea the first and that you will not subscribe n●yther to his decree neither to the relation which he made vnto vs according to the Custome If this be so we are very sory to see such manifest token of pride in you We exhorte you therefore that laying asyde this proude stoma●he you cease not to obey and shewe your selfe lowly to our foresaied brother and felowe bishop of whom you haue bene made bishop so that both God may reioyse in the agreement of your brotherhood and other also maye take good example of you For if which we mistrust not you continewe in this pride knowe you that we wi●l surely punish your stubbornes according to the straight and Canonicall order of dis●ipline It appeareth I trowe by these wordes that S. Gregory in this Countre also of Sardinia exercised a Supreme Authorite howesoeuer he mislyked the name and Title of vniuersall bishop By the like Authorite whereas Ianuarius a bishop of this Countre had iniured Nere●a a Noble woman and she had complained thereof to the See Apostolike S. Gregory writing to the bishop of those complaintes and accusations made against him hath these wordes vnto him Hortamur vt aut pacifica si fieri potest ordinatione definias aut certé ad deputatum a nobis iudicium personam instructam dirigere non omittas We exhorte you either to ende the matter peasably betwene your selues or els not to faile to direct some instucted party in your behalfe to the iudgement appoynted by vs. And for this purpose I haue directed Redemptu● our Commissioner the bearer hereof that he maye bothe call the parties to iudgement and by the vertue of his trauaille put in execution the Sentence Thus farre S. Gregory and thus without feare of any Antichristian presumption he vsed a Supreme Authorite ouer the bishopps off Sardinia as he did ouer other af all the west parte of the worlde as it hath particulary in sondry prouinces appeared To passe nowe to the other side of Italy the next adioyning lande on the East parte is Dalmatia and all the coastes of Illyricum In those partes what Supreme Authorite this lerned and holy Pope Saint Gregorye whom Master Iewell imagineth to stande most