and all other perfections and thy Works have been wonderful and gracious towards the Sons of Men. But what is Man that thou art mindful of him and what am I vile Creature that I should be admitted to thy Throne of Grace O Lord I am but Dust and Ashes and therefore unworthy thou shouldst have any regard unto me I am a polluted Sinner and therefore unfit for thy presence or any testimony of thy favour the frame and disposition of my heart is to sin and folly and the practice of my life have been always disobedient and provoking to this very day I desire therefore with shame and hearty repentance to humble my self begging thy merciful pardon of all my sins past through the Merits of Christ and the assistance of thy special Grace for the future whereby I may be enabled to lead a sober righteous and godly life Since I am thy Creature who hast made all things for thy self and thine own glory let it be my chief care to serve thee and whether I eat or drink or whatever I do to do all in thy fear and to the honour of thy great Name as I have been bought with a price even the precious blood of thy dear Son so grant I may glorifie thee both in my body and soul which are thine and whatever power or opportunities thou dost vouchsafe unto me help me to employ the same in doing good and discharging my Duty both toward thee and toward men that I may not be barren or unfruitful but always abounding in the Work of the Lord and for the greater usefulness and comfort of my life be thou pleas'd to continue to me my understanding and senses together with health and soundness of body and let my Members and Faculties be always instruments of righteousness unto holiness O stablish my heart by thy Grace that I may be constant in thy Faith and Fear in sincere obedience to thy holy commands and so after a patient continuance in well-doing may receive the promis'd reward of eternal life O Lord I do thankfully acknowledge the continual Mercies of thy good Providence by which I have been preserv'd and cherish'd hitherto I bless thee for the protection and refreshment of the night past and that thou hast prolonged my life to another day be thou pleas'd to guide and defend me throughout the same bless and prosper my endeavours in every lawful undertaking and suffer me not to fall into any danger or unhappy accident Above all do thou preserve me from sin and the temptations to it and let neither the World the Flesh nor the Devil draw me aside from thee into any wicked practice but grant that I may still walk on in the way of righteousness without turning from it into those sinful paths that lead down to the Chambers of death Bless thy people throughout the World and send thy comfort and deliverance to all who are in any distress or affliction of body or mind Preserve this Church and Kingdom to which I belong and make us happy in Truth Righteousness and Peace do good to all my friends and if I have any Enemies forgive them and turn their hearts O Lord pardon the defects of this my devotion accept my person and hear my Prayer through the Righteousness and Intercession of thy blessed Son my alone Saviour In whose own Words I further call upon thee Our Father c. Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Communion O blessed Spirit be with me this day and for evermore Amer. Another Prayer for the Morning CAuse me O Lord to hear thy loving kindness in the Morning for in thee do I trust Cause me to know the way wherein I should walk for I lift up my soul unto thee Order my steps in thy Word and let not any iniquity have dominion over me O Lord my God who art the Author of my being and the giver of all the good things which I have at any time receiv'd I do here offer up my bounden Duty of Worship and Praise and I do present my Soul and Body to be consecreated unto thee and thy Service despise not I pray thee the Work of thine own hands but though I am vile and unworthy by reason of Sin yet according to thy rich Mercy and for the worthiness of thy beloved Son be thou pleas'd to overlook whatever is amiss in me and to receive me graciously as one of thine adopted Children That I may be qualify'd for thy love and favour make me conformable to thy divine Image in righteousness and true holiness do thou govern my will and affections that I may chuse the good and refuse the evil that I may love what thou doest command and hate whatever thou hast forbidden O Lord who knowest my ignorance and folly instruct me how to demean my self in all the affairs and passages of my life thou who seest my weakness strengthen me by thy Grace that I may be able to resist all evil motions and temptations to Sin and to perform all the Duties of my Christian obedience suffer me not to err from thy Commandements but let the direction of thy Word and Spirit be as a voice behind me shewing the way wherein I should walk when I am turning to the right hand or to the left confirm my Soul in thy true Religion and the holy fear of thy great Name make me steadfast and immoveable in thy Service that being faithful unto the death I may at length receive that Crown of everlasting Life which thou hast promis'd Be thou pleas'd to bless me in my body with health and strength in my Soul with encrease of divine Knowledg of true Piety and all saving Vertues and give me such a measure of temporal good things as may best contribute to my real happiness I yield thee humble thanks that I have been preserv'd and refresh'd the Night past that I am kept alive to this Morning as thou hast brought me out of the shades of Night so help me to cast off the sinful works of darkness and to walk as becometh a Child of Light let thy presence be with me and thy blessing upon me in the day following give thine Angels charge to keep me in all my ways that I fall not into any disaster and let thy Grace be sufficient for me that I be not exercis'd in any evil work but grant me to abide in perfect safety and to be still holy and upright before thee to the end of this day and of my whole life through my blessed Saviour Jesus Christ in whose holy Name and Words I continue to pray unto thee Our Father c. Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Communion O blessed Spirit be with me this Day and for evermore Amen A Psalm and Prayer for the Morning on the Lords day I Laid me down and slept I awaked Sunday Morning for the Lord sustained me O God thou art my God early
perfect and glorious the Creator of us and the whole World and Governour of all things both in Heaven and Earth our great Law-giver and most just Judge who will reward or punish according to our actions That he can save or destroy us make us miserable or happy h Jam. 4. 12. That he is the Author of all good and having all things at his dispose can do for us whatever we can need or desire I say considering the Almighty in all these several respects we cannot but be satisfied that he is to be honour'd and worship'd by us and doth highly deserve our service and adoration That we are greatly concern'd to humble our selves at his Footstool imploring his mercy to submit our persons to him and placing our whole trust in his power and goodness to beg at his hands a supply of all our wants IV. This holy performance will be thought very congruous and necessary on a due consideration of our selves for we are Beings entirely dependent on God we have been created by him and 't is by his power and providence that we daily subsist Whatever good things we enjoy whatever do administer to our life either as to the necessities or conveniencies thereof they are all his Creatures and by him provided for our use and benefit We are weak and frail exposed to dangers of all kinds in every place and every hour of our life nor have we foresight or power enough of our own to secure our selves Moreover we are guilty Sinners before God and so have forfeited his kindness and made our selves obnoxious to his wrath and severity There are in us corrupt inclinations to sin We are still encompassed with Temptations and the Devil is our malicious and subtile Adversary So that if left to our selves we cannot hope to be holy in this life nor happy in the next Now when we thus reflect 't is easie to understand how much we are oblig'd to honour and worship the Divine Majesty and to render to him our daily thanks and praise for all that we are or have how much it doth behove us to desire his constant care and protection recommending our selves to his watchful Providence We may quickly apprehend of what importance it is that with humiliation and hearty repentance we beg the pardon of our sins lest we fall under condemnation and eternal punishment and that we earnestly crave the assistance of Divine Grace whereby we may be able to overcome sin and all spiritual enemies and may be kept by the power of God through faith unto salvation V. There is in Prayer it self enough to make it desirable and much valued by us 1. It is highly honourable for what greater honour then to be taken into an immediate attendance about the Almighty and to have converse with the supream Monarch of the world the great King of Kings and Lord of Lords in respect of whom the Potentates on Earth are of an account infinitely meaner then the vilest Begger if compar'd to them And what an high priviledge is it that poor mortals made up of Clay can be admitted to the Throne of this Glorious Majesty there to present their Petitions and to have his ear on all occasions Holy David was so apprehensive what an advancement it was to wait on God in his Worship that though he were a King he esteemed the meanest Office in the Temple well worth his ambition and would be content to be a Door keeper in Gods house i Psal 84. 10. rather then live in a state of distance and alienation from him The famous Constantine first Christian Emperour thought it much for his honour to be openly represented as in the posture of one at Prayer And therefore gave order that his own Effigies in the the Impresses of the publick Coyn should be so fashion'd As it was also over the Gates of his Palace in several places k Euseb Vit. Const lib. 4. c. 15. Certainly whosoever hath understanding enough to know God and himself and to compare the one with the other will see abundant reason for saying as the pious Father that he cannot but admire and wonder at the great love of God towards man for vouchsafing him so high an Honour as familiarly to speak unto himself by Prayers l Chrys de Orand Deum lib. 1. 2. It is a duty so material and comprehensive that it doth in a manner take in the Whole of our Religion our piety to God is largely contain'd in it since by Prayer we acknowledge and honour him as our Creator and Lord offering up our Souls and Bodies to his service We profess our subjection and rely upon him for all the good we desire We do hereby give particular honour to his Divine Attributes to his Omni-presence and infinite Knowledge in that we suppose him near at hand to take notice and hear our Petitions wheresoever we are to his Holiness and Justice by lamenting our sins and deprecating his deserved punishments To his Mercy and Goodness while we beg forgiveness and all the Blessings we stand in need of To his Power and Soveraignty in that we think him able to do for us in all the things we request of him and do commit our selves to his Care and Providence We ascribe to him the Glory of all the great and good things he hath done for us and all Mankind by our praise and thanksgiving Likewise we do herein perform our duty with respect to Christ as our blessed Redeemer in that renouncing all our own Righteousness we plead his alone merits for our pardon and acceptance and present all our supplications in his name and through his intercession There is moreover in Prayer an happy concurrence of our Christian Graces and a fruitful exercise of them Of Faith for whosoever cometh unto God believeth that he is and that he is a rewarder of them that seek him m Heb. 11. 6. Rom. 10. 14. He is perswaded of his power and readiness to help and doth confide in the truth of his word and promises Of Repentance in our humble confession of sin our profess'd sorrow for what we have done amiss and our petition for Grace to amend our lives Of Hope for t is by it we are encourag'd to pray and have a comfortable expectation of receiving the good things we pray for and our charity shews it self while we pray for others as well as our selves and do profess to forgive men their trespasses against us as we desire God to forgive ours And it belongs to our holy obedience that we implore the divine assistance and Gods holy Spirit for enabling us tomortify sin and to lead a sober righteous and Godly life And because the substance of Religion is thus compriz'd in Prayer hence it is sometimes us'd to signify a mans duty to God in general as when it is said Whosoever calleth upon the name of the Lord shall be saved n Joel 2. 32. Act. 2. 21. Rom. 10. 13. and in
Family and therefore as often as his Sons had been Feasting he suspecting that they might have transgress'd by excess did quickly after call them together to Sanctifie them and to offer burnt Offerings for them according to their number and thus did Job continually x Job 1. 5. and King David was so concern'd to have a sober and religious Court that he solemnly resolves to thrust out thence all wicked and immoral persons and to have such only to serve him as were Faithful in the Land such as walked in a perfect way y Psa 101. 6 7. 'T is also mention'd in Commendation of Cornelius while a Jewish Proselyte that being a pious man himself he had gotten a Family about him that were such too throughout a devout man saith the Text and one that feared God with all his house z Act. 10. 2. And we may observe how zealous the Masters of Families were in the first times of Christianity to bring those of their houses into the way of Salvation for no sooner were any of them brought over to the true Religion but they made it their business to draw their Families after them thus the same Cornelius when called by a Vision from Heaven to the Faith of Christ was careful to bring his Relations with him to the Preaching of Peter a Act. 10. 24. When God had opened the heart of Lydia it soon follows that her Houshold as well as she are baptized b Act. 16. 15. in like manner the Keeper of the Prison being himself converted all his were baptized together with him c Act. 16. 38. and after Crispus the Chief Ruler of the Synagogue had embrac'd the Faith his whole Houshold believed d Act. 18. 8. It was Gods command to the Jews that they should at home instruct their Families in the Law deliver'd by Moses particularly they were to do it every Morning and Evening and also to write it on the very door-Posts of their Houses and on their Gates e Deut. 6. 7 9. Now we cannot but think 't is of equal concern that those of our Religion should in like manner have the Precepts of it daily rehearsed to them nor can we suppose that Christian Governours of Families are less oblig'd then were the Jewish either to the Service of God and Religion or to set forward the Spiritual good of such as belong to them there is a general obligation on those professing the Gospel to endeavour the good and happiness of all men as they have opportunity f Gal. 6. 10. but it is more particular and binding in respect of them to whom they are more especially related for to such they owe greater love and as for Governours of Families they are not only bound in a special manner to consult the spiritual welfare of them who are of their Family some whereof are as their very selves but also on the account of their domestick Authority have a capacity and power lodged in them to inforce the pious means by which they may be set forward in the way of holiness not to regard the Salvation of the meanest Servant in their house is very uncharitable but while they omit the exercise of Religion they are extreamly unkind to the Souls of their Wives who are their own flesh g Eph. 5. 28 29. and of their Children who are pieces of themselves and in behalf of whom St. Paul hath given particular charge that they be piously educated h Eph. 6. 4. as his Disciple Timothy had the happiness to be of whom the same Apostle doth take notice that from a Child he had known the holy Scriptures i 1 Tim. 3. 15. and imbib'd the same Faith which had first been in his Grand-Mother Lais and his Mother Eunice k 1 Tim. 1. 5. but how can those Parents be thought to have any true love to their Children who mind not to have them bred up in the practice of Piety whereby they may be season'd with an early sense of God and Religion and without which they must needs be in danger of leading a dissolute life and consequently of being unhappy here and eternally miserable in the other World In the ancient times of Christianity Parents did esteem it their greatest charge and business to get their Children well instructed in Religion and that the seeds of Vertue and Piety might be sown in them betimes Thus the Father of Origen was careful that his Son might be taught in the holy Scriptures and well Principl'd in the true Religion before he would set him on any Books of humane literature He caus'd him to apply himself to some part of the Bible every day and commit it to memory so as to be able to repeat it to him and the Lad made such proficience that within a short time he would search beyond the Words into the Sense of Scripture and not content with the ordinary Readings did propound to his Father many difficult questions l Euseb Hist Eccle. lib. 6. c. 2. such were the forward indications of his great understanding and we find in the life of Constantine how concern'd he was that his Sons might be train'd up in all good Vertues which he earnestly endeavour'd as well by his own instructions as by setting such Tutors over them as were eminently religious and after they had been admited to be Partners in the Empire he did not cease exhorting them being absent by his Royal Letters to practice the wholesome precepts they had formerly receiv'd and that they would account the knowledge of God and his holy Religion of much greater value than Worldly riches and the Empire it self m Idem de vit const ilb 4 c. 5. Gregory Nazianzen in his Funeral Oration on his Brother Caesarius speaketh of his Mother the pious Nonna that as she had been Consecrated to God her self by her religious Parents so the Piety which as a Patrimony she receiv'd from them was transmitted from her to her own Children and she was instrumental in the Conversion of her Husband to the true Religion who was afterward advanc'd to the Episcopal Dignity and zealously discharg'd that Office for above forty years n Orat. 10. And 't is declar'd by the same Father how his Sister Gorgonia had follow'd the excellent Pattern of her Mother in that she was the means of instilling Piety into her Children Grand-Children and others of her Family likewise her Husband was by her won over to the strict practice of holiness o Orat. 11. Some modern Examples might here be added but I shall only mention one which may seem eminent enough to suffice instead of all I mean Sir Matthew Hale the late Lord Chief Justice a man never to be nam'd without a reverence to his memory he was certainly the honour of his Country and gave the greatest credit to the time in which he liv'd I need not tell the World how many and great his Excellencies were 't is
those happy ends bless him whom thou hast anointed King over us fill him with sound wisdom and all princely vertues that so he may rule for thee here and be rewarded by thee in thy Kingdom of Glory We crave thy choicest blessings for all to whom we have any particular obligation be thou a friend to our friends to all who have done us good or do wish us well Extend thy fatherly compassion to such as be in any affliction or distress whether of body or mind comfort the sorrowful relieve those that are in want send ease to all that are under any sickness or pain relieve the oppressed give thy consolation and support to all who are persecuted for righteousness sake and in thy due time redeem thine Israel out of all his troubles We do likewise present unto thee our humble thanks for all thy mercies and benefits so plentifully conferr'd upon us for our being and the preservation thereof for all the good things appertaining to the present life But above all we bless thee for giving thy Son to be our Redeemer for revealing to us the way of Life and Salvation by the holy Scriptures for thine Ordinances and all the means of Grace and for any measure of Faith and Holiness thou hast wrought in us We thank thee for thy good providence over us the day past that thou hast suppli'd our necessities preserv'd us from dangers and prolong'd our life hitherto And prais'd be thy wisdom and goodness for appointing the constant successions of day and night that man may go forth to his work until the Evening and then return to his place of rest and sleep O thou Keeper of Israel who doest neither slumber nor sleep watch over us in our lying down and let thine Angels guard our Habitations grant us to be refreshed with quiet and comfortable repose and that we may awake in health and safety the next morning let thy goodness O Lord continually follow us through all the parts and passages of our life till thou shalt bring us to thine everlasting Kingdom through Jesus Christ our blessed Saviour in whose Words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for evermore Another Psalm and Prayer for the Evening BLess the Lord ô my soul O Lord thou art become exceeding glorious thou art cloathed with Honor and Majesty Thou hast appointed the Moon for seasons and the Sun knoweth his going down Thou makest darkness and it is night wherein all the beasts of the Forest do creep forth Man goeth forth to his work and to his labour until the evening O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches The Lord will command his loving kindness in the day time and in the night his Song shall be with me and my Prayer unto the God of my life My soul shall be satisfied as with marrow and fatness and my mouth shall praise him with joyful lips When I remember thee upon my bed and meditate on thee in the night watches Except the Lord build the house they labour in vain that build it except the Lord keep the City the watchman waketh but in vain It is vain to rise early and sit up late to eat the bread of carefulness for so he giveth his beloved sleep Consider and hear me O Lord my God lighten mine eyes lest I sleep the sleep of death ALmighty God our heavenly Father who hast commanded us by Prayers and Supplication to make known our requests unto thee and doest promise thy gracious presence where two or three are gathered together in thy Name we vile Creatures do here present our selves and our Prayers to thy divine Majesty humbly confessing that we are unworthy to lift up our eyes to Heaven the place of thine holy Habitation because we have sinned against Heaven and before thee and do not deserve to be owned for thy Children the inward thoughts and affections of our heart the words and actions of our outward life have been very evil and that continually We have been exceeding careless and defective in our Devotion and Piety towards God in the acts of charity and brotherly kindness we owe to men and in that mortification and self-denial which thy Gospel doth require the inclinations of our own corrupt nature we have more readily obeyed than the righteous commands of thine excellent Laws and our care hath been much greater about the things of this present life which are earthly and perishing then about things heavenly and spiritual belonging to the life immortal We do therefore with shame and repentance humble our selves beseeching thee for the Merits and Mediation of thy blessed Son to pardon all our offences and to receive us into thy love and favour as perfectly reconcil'd let not our former unthankfulness or abuse of mercies withhold from us the gifts of thy bounty but be thou pleas'd to bestow and continue to us all the good things that may be requisite and convenient for our comfortable subsistence in this World and for our eternal happiness in the life to come O Lord our Governour who orderest all things both in Heaven and earth guide and dispose all the affairs and occurrences of our present condition as may be most for thy glory and our real benefit preserve to us the health of our bodies the use of our reason of our senses and other necessary faculties and let thy good providence still watch over us to defend us from evil and to do us good More especially we beg the blessings of thy divine Grace for the sanctification of our hearts and lives enlighten our minds with the saving knowledg of thy self and of Jesus Christ whom to know is life eternal regulate our wills and affections that we may chuse what thou doest approve and refuse whatever thou hast forbidden that our love may be to thy Law and our chief delight in doing thy Commandements and that we may hate every evil work Enrich our souls with all Christian Vertues whereby we may be qualified to honour and serve thee to lead a sober righteous and godly life with a Conscience void of offence both towards thee and towards all men Amidst all the dangers and temptations of this mortal state let thine Almighty power be our shield and support give us minds suitable and prepar'd for every dispensation of thy providence that no events whether prosperous or afflicting may do us any