Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	john_n	love_v	world_n	13,642	5	5.6658	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45116	Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ...	Hume, Patrick, fl. 1695.	1695 (1695)	Wing H3663; ESTC R12702	483,195	324

c. as also gave him what he asked not Riches and Honour 1 Kings 3. 12. 13. of his Building the Temple read 1 Kings 6. Enshrine Bo. 5. v. 272. Register'd Recorded in their Chronicles where their Stories are to be Read Of Registare Lat. to enter into the Publick Rolls and Records V. 343. Babylon thence call'd Bo. 1. v. 717. Believ'd to have been built by Nimrod and named Babel Confusion from that of Tongues afterwards Wall'd by Semiramis and beautified and enlarg'd by Nabuchadneser Dan. 4. V. 345. The space of seventy years This Captivity happened in the beginning of Jehoiakim's Reign whom Nabuchadneser carried with all his People and the Wealth of the Land and the Holy Vessels of the Temple to Babylon 2 Kings 24. 6. 11 12 and 13. according to the Prophesie of Jeremiah This whole Land shall be a Desolation and an Astonishment and these Nations shall serve the King of Babylon seventy years c. 25. 11. As long as she lay Desolate she kept Sabbath to fulfil threescore and ten years 2 Chron. 36. 21. at the end of which Cyrus King of Persia releast them out of Captivity v. 23. V. 347. Stablisht as the days of Heaven Everlastingly firm and as indefeisable as Eternity His Throne as the days of Heaven Psal. 89. 29. Stablisht of Stabilire Lat. to make stedfast V. 350. They first reedifie First they Rebuild Gods House begun in the Reign of Cyrus and by his Decree according to Isaiah's Prophesie That saith of Cyrus he is my Shepherd and shall perform all my pleasure even saying to Jerusalem Thou shalt be built and to the Temple thy Foundation shall be laid ch 44. 28. and finisht in the sixth year of Darius Ezra 1. 2. and ch 6. 15. Reaedificare Lat. to rebuild V. 357. At last they seize the Scepter c. Though the Posterity of Jeconia's viz. Zerobabel the Son of Salathiel were stiled the Princes of Juda and of the Jews as Hagai 1. v. 1. yet great part of the Power remain'd in the hands of the High Priests as is evident out of Josephus Antiq. l. 20. c. 81. and descended down to the Machabaeans Judas surnamed Aristobulus being the first who joyned the Kingdom to the Priesthood which was at last utterly lost the Romans Creating Herod King of Judea V. 360. That Messiah might be Born bard of his Right According to the Prophesie of Jacob. The Scepter shall not depart from Judah nor a Lawgiver from between his Feet until Shilo come Gen. 49. 10. which came to pass in the 36th year of Herod when the Jews after many struggles submitted quietly to his Government Messiah Bo. 5. v. 664. Bard of Bazzè Fr hinder'd depriv'd of V. 362. The Eastern Sages The Wise Men that came from the East to Jerusalem Matth. 2. 1. 2. Sages Sage Fr. Saggio Ital. Wise of Sagire Lat. to be Wise. V. 363. To offer Incense c. Matth. 2. 12. V. 367. By a Quire of Squadron'd Angels hear his Carol c. Luk. 2. 9 13 14. Carol Carolle Fr. a Song of Rejoycing used at Festivals and anciently at Christmass of the Sax. Carl or Ceorl a Rustick sort of a Song as being first Sung to Shepherds or as some will have it of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Joy the glad tidings of a Saviours Birth V. 368. A Virgin but his Sire the Power of the most High The Virgins Name was Mary The Holy Ghost shall come upon thee and the Power of the highest shall over shadow thee Luk. 1. 27. and 35. V. 370. His glory with the Heavens Imperium Oceano famam qui terminat Astris Virg. V. 387. As of a Duel As of a Personal Fight Duel Duellum Lat. a Combate between two of Duo Lat. two Recure Recurare Lat. to heal again V. 395. His Works in thee and in thy Seed For this purpose the Son of God was manifested that he might destroy the Works of the Devil 1 St. John 3. 8. V. 402. The Law of God exact he shall fulfill According to his own Testimony of himself Think not that I am come to destroy the Law and the Prophets I am not come to destroy but to fulfill Matth. 5. 16. as appears by those more excellent and spiritual Precepts refined and rais'd far above those of the Law deliver'd in that Chapter V. 404. Though Love alone fulfill the Law Rom. 13. 10. V. 407. Proclaiming Life to all c. For God so loved the World that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life John 3. 16. V. 410. Not their own though Legal Works Knowing that a Man is not justified by the Works of the Law but by the Faith of Jesus Christ even we have believed in Jesus Christ that we might be justified by the Faith of Christ and not by the Works of the Law for by the Works of the Law shall no flesh be justified Gal. 2. 16. V. 411. Be Blasphem'd Be spoken of Reproachfully And many other things hlasphemously spake they against him Luk. 22. 65. Blasphem'd of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to reproach to revile 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to destroy to take away ones good Name or Reputation V. 413. To a Death shameful and accurst Christ hath Redeemed us from the Curse of the Law being made a Curse for us For it is written Cursed is every one that hangeth on a Tree Gal. 3. 13. and Deut. 21. V. 415. But to the Cross he nails the Law that was against thee Blotting out the hand writing of Ordinances that was against us nailing it to his Cross Gal. 2. 14. Crucified Crucifigere Lat. to fasten to the Cross. V. 420. Soon revives Returns to Life Christs Resurrection Of Reviviscere Lat. to live again V. 421. Ere the third dawning Light As it began to dawn towards the first day of the Week Matth. 28. 1. Very early in the morning as St. Mark 16. 2. to which St. Austin applies Prophetically that of Psal. 57. 8. I my self will awake right early V. 427. By Faith not void of Works For as the Body without the Spirit is Dead so Faith without Works the evidence and activity of it is dead also Jam. 2. 26. V. 428. Annuls thy Doom Cancels and Blots out the Sentence given against thee Annuls Anuller Fr. to make void of Annihilare Lat. to destroy to bring to nothing V. 435. A gentle Wafting c. An easie and safe passage to Immortality to Waft is properly to guard as Convoys do Fleets of Merchant Ships of Wachten Bel. to guard to watch over V. 438. To appear to his Disciples Mat. 28. 16 17. Mark 16. 14. Luk. 14. 36. John 20. 19. Discipulus Lat. a Scholar a Learner V. 440. To teach all Nations c. Go ye therefore and teach all Nations baptizing them c. Mat. 28. 19. Mark 16. 15. V. 442. Baptizing in the profluent Stream Washing them in the pure running Stream To Baptize is of 〈◊〉 〈◊〉

repeople the Heavenly Palaces depopulated by many Millions of the Coelestial Tribes the ancient Inhabitants of those blest Abodes was the Opinion of Rupertus But Pererius and others conceive that this World and Man the heighth of the Terrestrial Creation had in the Almighties appointed time been made although the whole Angelick Nature had stood firm and obedient in their holy state which our Poet has intimated in Book 1. Vers. 651. New Worlds Whereof so rife There went a Fame in Heav'n that he ere long Intended to create and therein plant A Generation whom his choice regard Should favour equal to the Sons of Heav'n Now there being three distinct Degrees of Nature the first and highest of Angelick and Incorporeal Beings the last and lowest of Corporeal Substances Plants and Animals it seems reasonable that a third was always intended participating of both Man the Mixture and Mean of these two Extreams a Being both Corporeal and Incorporeal not made as a Supplement but rather as the Completion and Commander of the Creation under him Gen. 1. Vers. 28. V. 389. Melt Men are said to Melt into Compassion Metaphorically from the dissolving into Tenderness and Pity as Metals are melted down by Fire Melt of the Ger. Smelten or perhaps of the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Liquefacere V. 390. Honour and Empire c. Revenge Glory Empire Honour and such like Reasons of State are Arguments better becoming this Grand Destroyer the Arch-Enemy of all Mankind than any Earthly and Vain-glorious Monarch V. 395. On that high Tree The Tree of Life where our Poet pearch'd him at V. 195. V. 402. He stalks with fierie Glare Now like a Lyon with sparkling Eyes Majestickly he walks about ' em Glare and to Glare is of the Fr. Esclairer to sparkle to glitter as the Eyes of Lyons Tygers Cats and other fierie furious Beasts do To stalk is properly to move gravely step by step resembling the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to walk-in order V. 406. Changes his couchant Watch Shifts his Place alters his wary Watch. Couchant lying close of coucher Fr. to lie down Satan is well compared to a furious ravenous Tyger Seneca the Tragedian useth it in the same words almost in Latin Jejuna Sylvis qualis in Gangeticis Inter Juvencos Tygris erravit duos Utriusque praedae Cupida quo primos ferat Incerta Morsus flectit huc rictus suos Illo reflectit famem dubiam tenet Sen. Thyestes V. 408. Grip'd in each Paw Seized in his Claws Grip'd of the Fr. Gripper to snatch to lay violent hold on or of Griffe Fr. a Claw an Eagles Tallon It has a Similitude of sound with the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to catch Paw of the Fr. Patte a Claw the Foot of a Bird or Beast originally of Pes Lat the Foot or perhaps of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. from its distinction into several parts V. 419. Aught Any thing generally Ought of the Sax. Uht. V. 433. One easie Prohibition This one easie Injunction easie because but one Prohibitio Lat. a Forbiddance of prohibere Lat. to forbid to command to the contrary V. 438. To prune To cut to lop off the superfluous Branches of the Fr. Provin the Luxuriant Shoot of a Vine V. 447. Prae-eminent by so much Odds More excellent by divers degrees raised above me by so many degrees Praeeminens Lat. raised high excellent of praeeminere Lat. to excel Consort Companion of the Lat. Consors of the same Size and Condition hence a Wife and especially that of a King called Queen Consort attaining that Title by her Marriage with a Soveraign Prince V. 450. When from Sleep I first awak'd The entrance on Life may well be resembled to waking when our Exit Death is so fitly and frequently compared to Sleep Our Author in this Place and its Parallel Book 8. Vers. 250. where Adam relates the first Thoughts and Sentiments he had of himself and that Great Being that gave him his has litt upon something so new and strange that as it cannot square with any Persons but those of our two first Progenitors so it is exactly suitable to them created certainly at full growth perfect in Body Mind and Memory Otherwise what he says in his Introduction For Man to tell how Human Life began Is hard For who himself beginning knew Book 8. Vers. 250. It had not only been hard but impossible for any other Man to have given a Relation of his Beginning Ibid. Repos'd c. Laid under a Flow'ry Shade Repos'd repositus Lat. of the Verb reponere used by the wary Virgil in the same sense Collapsaque Membra Marmoreo referunt Thalamo stratisque reponunt AEn 4. V. 455. Into a Liquid Plain Into a smooth moist Plain of the Lat. Planus smooth even whence Planities V. 456. Pure as th' Expanse of Heav'n Clear at the out-spread Skie Expansum Lat. the Firmament answering to the Hebr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the vast and out-streach'd Firmament Gen. 1. Vers. 6. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Expandere to stretch or spread out V. 459. Into the clear smooth Lake This Natural Looking-Glass Virgil and Ovid as well as our Author borrowed of Theocritus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Id. 7. Nuper me in littore vidi Cum placidum ventis staret mare Virg. Ecl. 2. Certè ego me novi liquidaeque in imagine vidi Nuper aquae As Ovid translates it V. 461. Within the Watry Gleam Within the Shining Surface of the Water Gleam of the Sax. Leoma Light and Leoman to shine both of Lumen Lat. Light warm Gleams the hot Shinings out of the Sun after Showers Milton has improved the Fable of Ovid by representing Eve like a She Narcissus admiring her self and has made it much more probable that a Person who had never seen any thing like her self should be in love with her own faint reflected Resemblance than that a Man acquainted with the World and himself should be undone by so dull a Dotage Se Cupit imprudens quae probat ipsa probatur Dumque petit petitur pariterque accendit ardet Meta. 3. V. 465. Of Sympathy and Love With Looks betokening Love and mutual Affection Sympathy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Compassion of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to suffer together to be alike affected Quod petis est nusquam Quod amas avertere perdes Cupit ipse teneri Nam quoties liquidis porreximus oscula Lymphis Hic toties ad me resupino nititur ore Meta. Lib. 1. V. 469. With thee it came and goes Ista repercussae quam cernis imaginis umbra est Nil habet ista sui tecum venitque manetque Tecum discedat si tu discedere possis Meta. Lib. 3. V. 478. Under a Platan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Plane-Tree so named from the breadth of its Leaves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. broad a Tree useful and delightful for its extraordinary Shade Jamque Ministrantem Platanum potentibus