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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41355	The marrow of modern divinity touching both the covenant of works, and the covenant of grace, with their use and end, both in the time of the Old Testament, and in the time of the New : wherein every one may cleerly see how far forth he bringeth the law into the case of justification, and so deserverh the name of legalist : and how far forth he rejecteth the law, in the case of sanctification, and so deserveth the name of Antinomist : with the middle path between them both, which by Iesus Christ leadeth to eternall life : in a dialogue, betwixt Evangelista, a minister of the Gospel, Nomista, a legalist, Antinomista, an Antinomian, and Neophytus, a young Christian / by the author, E.F. ; before the which there is prefixed the commendatory epistles of divers divines of great esteem in the citie of London ; whereunto is also added, the substance of a	Fisher, Edward, fl. 1627-1655.; Hamilton, Patrick, 1504?-1528. Patricks places.	1646 (1646)	Wing F997; ESTC R1839	130,516	286

comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for indeed Christ paid God till hee sayd hee had enough hee was fully satisfied fully contented and therefore in Jer. 50.20 it is sayd that in those dayes and at that time the iniquity of Israel shall be sought for and there shall be none and the sinnes of Judah and they shall not be found for by Christs death Satan sinne and Death were conquered and taken captive and whatsoever might bee brought against us was taken away as the least bill or scroule and yet it is sayd concerning the seed and children of Jesus Christ Psal. 89.30 If they forsake my Law and walke not in my judgements then will I visit your transgressions with the rod and their iniquities with stripes and in like manner 1 Cor. 11.30 it is sayd concerning believers For this cause many are weak and sickly amongst you and many sleepe Now though all these Scriptures speake contrary one to another yet they all speake truth for they bee all of them the words of truth and that it may appeare to you that they doe so I pray you take notice that where believers are sayd not to bee under the Law and freed from the Law it is to be understood of the Law as it is the covenant of works and where it is sayd that believers are under the Law and that faith establisheth the Law it is to bee understood of the Law as it is the law of Christ now if believers be not under but are freed from the law of works or covenant of works then though they doe transgresse the law yet they doe not transgresse the Covenant of works and if they transgresse not the covenant of works then cannot God see any transgression of theirs as a transgression against that Covenant And if he see it not then can ye neither be angry with them nor yet chastise them for it But if believers be under the Law and faith doe establish the Law as it is the Law of Christ then if they transgresse any of the ten Commandements they transgresse the Law of Christ and if they transgresse the Law of Christ then doth Christ see it and if Christ see it he will be both angry with them and chastise them for it Now then neighbour Neophytus to apply these things to you and so to give you a particular answer to your question you are to know that you are not now under the Law but are by Christ freed from it as it is the Law of works and therefore whensoever you shall hereafter through frailty transgresse any of the ten Commandements you are not to thinke you have thereby transgressed the Covenant of works neither are you to conceive that God either sees your transgressions or is angry with you or doth chastise you for them as they are any way a transgression of that Covenant for you being freed from that Covenant and so consequently from sinning against it must needs likewise be freed from all wrath anger miseries calamities and afflictions as fruits and effects of any transgression against that Covenant But yet whilst you live you are to conceive that you are under the Law of Christ and therefore whensoever you doe swerve or goe away from the rule of any of the ten Commandements you must perswade your selfe that you have thereby transgressed the Law of Christ and that hee sees it and is displeased with you for it and if you be not grieved for it and doe not reforme it Christ will chastise you for it either by hiding his face and withdrawing the light of his countenance from you and so by depriving you of peace and comfort in him for a time or else by some outward losse or crosse in this World for that is the penalty of the Law of Christ so that if you or any believer else doe transgresse the Law of Christ if need be you shall bee as sure of temporall corrections as an unbeliever that transgresseth the covenant of works shall be of eternall damnation in hell wherefore I beseech you according to my exhortation and your resolution first be carefull to exercise your faith and use all meanes to increase it that so it may become effectuall working by love for according to the measure of your faith will be your true love to Christ and to his will and commandements and according to the measure of your love to them will be your delight in them and your aptnesse and readinesse to doe them and hence it is that Christ sayth If ye love me keep my commandements and hence it is that the believing soule according to the measure of its faith sayth with the Psalmist I delight to doe thy will ô my God yea thy law is within my heart for this is the love of God sayth that loving Disciple that we keep his commandements and his commandements are not grievous nay the very truth is nothing will be more grievous to your soule then that you cannot keep them as you would ô this love of God being truly rooted in your heart will make you say with godly Joseph in case you be tempted as he was How can I doe this great wickednesse and so sinne against God how can I doe that which I know will displease so gracious a Father and so mercifull a Saviour no I will not doe it no I cannot doe it Secondly If in case you be at any time by reason of the weaknesse of your faith strength of your tentation drawn aside and prevailed with to transgresse any of Christs Comandements then beware that you do not thereupon take occasion to call Christs love to you into question but believe as firmly that he loves you as dearly as he did before you thus transgressed for this is a certain truth as no good in you or done by you did move or can move Christ to love you the more so no evill in you or done by you can move him to love you the lesse no assure your selfe that as he first loved you freely so will he hereafter heal your backsliding and still love you freely Hosea 14.4 yee hee will love you unto the end John 13.1 And therefore as you must be nothing in your selfe in case of your most exact obedience so must you be all in Christ in case of your most imperfect and defective obedience the which if you be why then the love of Christ will constrain you to mourn with an evangelicall or Gospell mourning reasoning with your self after this manner and is it so indeed though I have thus sinned yet will the Lord love me never the lesse for all that and am I as much in his favour now and as sure of erernall happinesse with Christ as I was before I thus sinned ô what a loving Father is this ô what a gracious Saviour is this ô what a wretched man am I to sin against such

God out of Christ deliver the ten commandements as the law of Christ. Evan. O no! for God out of Christ stands in relation to man according to the tenour of the law as it is the covenant of works and therefore can speak to man upon no other terms then the terms of that covenant Nom. But Sir why may not believers amongst the Gentiles receive the ten commandements as a rule of life at the hands of Moses as well as the believers amongst the Jews did Evan. For answere hereunto I pray you consider that the ten commandements were the substance of the law of nature ingraven in the heart of man in innocency and the expresse Idaea or representation of Gods own Image even a beam of his own holinesse and so they were to have bin a rule of life to him and his posterity not being then the covenant of works and then after they were become the covenant of works and broken by the first Adam and kept by the second Adam then as they were not the covenant of works and were made knowne to Adam and the rest of the believing Fathers by Visions and Revelations they became a rule of life to them untill the time of Moses and as they were delivered by Moses unto the believing Jews from the Arke and so as from Christ they were a rule of life to them untill the time of Christs comming in the flesh and since Christs comming in the flesh they have been and are to be a rule of life both to believing Jews and believing Gentiles not as they are delivered by Moses but as they are delivered by Christ for when Christ the Son comes speaks himselfe then Moses the servāt must keep silence according as Moses himselfe foretold saying A Prophet shall the Lord your God raise up unto you of your brethren like unto me him shall you heare in all things which he shall say unto you and therefore when the Disciples seemed to desire to heare Moses and Elias to speak on the Mountain Tabor they were presently taken away and a voyce came out of the cloud saying This is my beloved Soune in whom I am well pleased heare him as if the Lord had said you are not now to heare either Moses or Elias but my well beloved Sonne and therefore I say unto you heare him And is it not said Heb. 1.1 That in these last dayes God hath spoken to us by his Sonne And doth not the Apostle say Let the Word of Christ dwell in you richly and whatsoever you doe in word or deed doe all in the name of our Lord Jesus Christ the wife must bee subject unto the husband as unto CHRIST the childe must yield obedience to his parents as unto Christ and the believing servant must doe his Masters businesse as Christs businesse for saith the Apostle ye serve the Lord Christ yea saith hee to the Galathians beare yee one anothers burden and so fulfill the Law of Christ. Ant. Sir I like it very well that you say Christ should be a Christians teacher and not Moses but yet I question whether the ten commandements may be called the Law of Christ for where can you finde them repeated either by our Sauiour or his Apostles in the whole New Testament Evan. Though we finde not that they are repeated in such a method as they are set down in Exodus and Deuteronomie yet so long as we finde that Christ and his Apostles did require command those things that are therein commanded and reprove and condemne those things that are therein forbidden and that both by their lives and doctrines it is sufficient to prove them to be the Law of Christ. Ant. I think indeed they have done so touching some of the commandements but not touching all Evan. Because you say so I intreat you to consider First whether the true knowledge of God required John 3.19 and the want of it condemned 2 Thes. 1.8 and the true love of God required Matth. 22.37 and the want of it reproved John 5.42 and the true feare of God required 1 Pet. 2.17 Heb. 12.28 and the want of it condemned Rom. 3.18 And the true trusting in God required and the trusting in the creature forbidden 2 Cor. 1.9 1 Tim. 6.17 be not the substance of the first commandement And consider secondly whether the hearing and reading of Gods word commended John 5.47 Revel 1.3 and prayer required Rom. 12.12 1 Thes. 5.17 and singing of Psalmes required Col. 3.16 James 5.13 and whether Idolatry forbidden 1 Cor. 10.14 1 John 5.21 be not the substance of the second commandement And consider thirdly whether worshipping of God in vain condemned Matth. 15.9 and using vain repetitions in prayer forbidden Matth. 6.7 and hearing of the word onely and not doing forbidden James 1.22 and whether worshipping God in spirit and truth commanded John 4.24 and praying with the spirit and with understanding also and singing with the spirit and with understanding also commended 1 Cor. 14.15 and taking heed what wee heare commanded Mark 4 24. be not the substance of the third commandement Consider fourthly whether Christs rising ●rom the dead the first day of the week Mar. 6.2.9 the Disciples assembling and Christs ●ppearing unto them two severall first days of ●he week John 20.19 26. And the Disciples ●omming together and breaking bread and ●reaching afterwards on that day Acts 20.7 ● Cor. 16.2 and Johns being in the spirit on ●he Lords day I say consider whether these ●hings do not prove that the first day of the weeke is to be kept as the Christians Sab●ath Consider fifthly whether the Apostles saying Children obey your parents in the Lord for this is right Honour thy Father ●nd thy Mother which is the first comman●ement with the promise Ephes. 6.12 And ●ll those other exhortations given by him ●nd the Apostle Peter both to inferiours and ●uperiours to doe their duties either to other Ephes. 5.22 25. Ephes. 6.4 5 9. Col. 3.18.19 ●0 21 22 Titus 3.1 1 Pet. 3.1 1 Pet. 2.18 ● say consider whether all these places doe not prove that the duties of the fifth commandement are required in the new Testament Here you see are five of the ten commandements and as for the other five the Apostle reckons them up all together saying Thou shalt not commit adultery thou shalt not kill thou shalt not steal thou shalt not beare false witnesse thou shalt not covet now judge you whether the ten commandements be not repeated in the new Testamenr and so consequently whether they be not the law of Christ and whether a believer be not under the law to Christ or in the law through Christ as the Apostles phrase is 1 Cor. 9.21 Ant. But yet Sir as I remember both Luther and Calvin doe speake as though a believer were so quite freed from the law by Christ as that hee need not make any conscience at all of yielding obedience to it Evan. I know

though I have out-stript him in knowledge and it may be also in strict walking yet doe I now see that my actions were neither from a right principle nor to a right end and therefore have I been in no better a condition then he and truly Sir I must needs confesse I never heard so much of Christ and the Covenant of grace as I have done this day the Lord make it profitable to me and I beseech you Sir pray for me Ant. And truly Sir I am now fully convinced that I have gone out of the right way in that I have not had regard to the Law and the works thereof as I should But God willing I shall hereafter if the Lord prolong my dayes be more carefull how I lead my life seeing the ten Commandements are the law of Christ. And I beseech you Sir remember me in your prayers and so with many thanks to you for your pains I take my leave of you beseeching the grace of our Lord Jesus Christ to bee with your spirit Amen Evan. Now the very God of peace that brought again from the dead our Lord Jesus that great sheepherd of the sheep through the bloud of the everlasting Covenant make you perfect in every good worke to doe his will working in you that which is well pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen John 8.36 If the Sonne make you free you shall be free indeed Gal. 5.1 Stand fast therefore in the liberty wherewith Christ hath made us free Ver. 13. Onely use not your liberty for an occasion of the flesh but by love serve one another Chap. 6. ver 16. And as many as walke according to this rule peace bee upon them and mercie and upon the Israel of God Mat. 11.25 I thanke thee ô Father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them to babes 1 Cor. 15.10 I laboured more abundantly then they all yet not I but the grace of God that was with mee Psal. 36.11 Let not the foot of pride come against me LOving Reader the Printer drawing towards a conclusion and wanting matter to compleat so many sheets as was desired I have thought good by reason of the sutablenesse of this with the former to adde these Propositions following which are proved by Scripture and gathered long since by Patrick Hambleton Scottishman and martyred who was burned in Scotland the first day of March Anno 1527. The first Proposition He that loveth God loveth his neighbour This Proposition is proved 1 John 4.20 If a man say I love God and yet hateth his brother he is a lyer for how can hee that loveth not his brother whom he hath seene love God whom he hath not seen The second Proposition Hee that loveth his neighbour as himselfe keepeth all the Commandements of God This Proposition is proved Matth. 7.12 Whatsoever he would that men should do unto you even so do ye unto them for this is the Law and the Prophets and in Rom. 13.8 9. Hee that loveth his neighbour fulfilleth the Law For this thou shalt not commit adultery thou shalt not kill thou shalt not steale thou shalt not bear false witnesse thou shalt not covet and if there be any other Commandement it is briefly comprehended in this saying Thou shalt love thy neighbour as thy selfe and in Gal. 5.14 All the law is fulfilled in this one word Thou shalt love thy neighbour as thy self The third Proposition He that hath faith loveth God My Father loveth you because ye love me and believe that I came out from God John 16.27 Argument He that keepeth the Commandements of God hath the love of God He that hath faith keepeth the Commandements of God Ergo He that hath faith loveth God The fourth Proposition Hee that keepeth one Commandement of God keepeth them all This Proposition is confirmed Heb. 11.6 It is impossible for a man without faith to please God that is to keep any one of Gods Commandements as he should do then whosoever keepeth any one Commandement hath faith Argument Hee that hath faith keepeth all the Commandements of God He that keepeth any one Commandement of God hath faith Ergo He that keepeth any one Commandement keepeth them all The fifth Proposition Hee that keepeth not all the Commandements keepeth none of them Argument He that keepeth one Commandement of God keepeth all Ergo he that keeps not all the Commanments of God keepeth not one of them The sixth Proposition Faith is the gift of God Argument Every good thing is the gift of God Faith is a good thing Ergo Faith is the gift of God The seventh Proposition Faith is not in our power Argument The gift of God is not in our power Faith is the gift of God Ergo Faith is not in our power The eighth Proposition He that hath faith is just and good Argument He that is a good tree bringeth forth good fruit and is just and good Hee that hath faith is a good tree and bringeth forth good fruit Ergo he that hath faith is just and good The ninth Proposition Hee that believeth the Gospel believeth God Argument Hee that believeth Gods Word believeth God The Gospel is the Word of God Ergo Hee that believeth the Gospel believeth God To believe the Gospel is this that Christ is the Saviour of the world that Christ is our Saviour Christ bought us with his bloud Christ washed us with his bloud Christ offered himselfe a sacrifice for us Christ bare our sins upon his own back The tenth Proposition He that believeth the Gospel shall be safe Go yee unto all the World and preach the Gospel unto every creature hee that believeth and is baptised shall be saved Mark 16.16 A comparison between Faith and Incredulity Faith is the root of all good Incredulity is the root of all evill Faith maketh God and man good friends Incredulity maketh them foes Faith bringeth God and man together Incredulity separateth them All that Faith doth pleaseth God all that Incredulity doth displeaseth him Faith maketh a man good and righteous Incredulity maketh him evill Faith maketh a member of Christ Incredulity a member of the Devill Faith bringeth a man to Heaven Infidelity bringeth him to Hell A dispute between the Law and the Gospell The Law said pay the debt the Gospel said Christ hath payd it The Law said thou art a sinner the Gospel said thy sins are forgiven thee The Law said the Father of Heaven is angry the Gospel said Christ hath pacified it The Law said where is thy righteousnesse the Gospel said Christ is a believers righteousnesse The Law said thou art bound over to me the Devill and Hell The Gospel said Christ hath delivered a believer from you all No manner of works make us righteous We believe that a man is justified

and so indeed they are the fruit and works of a bond-servant that is moved and constrained to doe all that he● doth for fear of punishment and hope of reward For saith Luther The Law given on mount Sinai which the Arabians call Agar begeteth none but servants and so indeed all that such a man doth is but hypocrisie for he pretends the serving of God whereas indeed hee intends the serving of himselfe and how can hee doe otherwise for whilst he wants faith he wants all things He is an empty vine and therefore must needs bring forth fruit unto himselfe till a man bee served himselfe he will not serve the Lord Christ nay whilst he wants faith he wants the love of Christ and therefore he lives not to Christ but to himselfe because he loved himselfe And hence surely we may conceive it is that Doctor Preston saith all that a man doth and not out of love is out of hypocrisie wheresoever love is not there is nothing but hypocrisie in such a mans heart But when a man through the hearing of faith receives the Spirit of Christ that spirit according to the measure of faith writes the lively law of love in his heart as Tindall sweetly sayth whereby hee is inabled to work freely and of his own accord without the coaction or compulsion of the Law for that love wherewith Christ or God in Christ hath loved him and which by faith is apprehended of him will constrain him to doe so according to that of the Apostle the love of Christ constraineth us that is it will make him to doe so whether he will or no hee cannot choose but doe it I tell you truly answerably as the love of Christ is shed abroad in the heart of any man it is such a strong impulsion that it carries him on to serve and please the Lord in all things according to the saying of an evangelicall man The will and affection of a believer according to the measure of faith and the spirit received sweetly quickens and bends to choose affect and delight in what ever was good and acceptable to God or man the Spirit freely and cheerfully moving and inclining him to keepe the law without feare of hell or hope of heaven for a christian man saith sweet Tindall worketh onely because it is the will of his Father for after that he is overcome with love and kindnesse he seeks to doe the will of God which indeed is a christian mans nature and what he doth hee doth it freely after the example of Christ as a naturall sonne aske him why he doth such a thing why sayth he It is the will of my Father and I doe it that I may please him for indeed love desireth no wages it is wages enough to it selfe it hath sweetnesse enough in it selfe it desires no addition it pays his own vvages and therefore it is the true childe like obedience being begoten by faith of Saraah the free-woman by the force of Gods love and so it is indeed the onely true and syncere obedience for sayth Doctor Preston to doe a thing in love is to doe it in syncerity and indeed there is no other def●inition of syncerity that is the best way to know it by Evan. But stay Sir I pray you would you not have believers to eschew evill and doe good for feare of hell or hope of heaven Evan. No indeed I would not have any believer to doe either the one or the other for so far forth as they doe so their obedience is but slavish and therefore though when they were first awaked convinced of their misery and set foot forward to goe on in the way of life they with the prodigall would be hired servants yet when by the eye of faith they see the mercie and indulgence of their heavenly Father in Christ running to meete them and embrace them I would have them with him to talke no more of being hired servants I would have them so to wrastle against doubting and so to exercise their faith as to believe that they are by Christ delivered from the hands of all their ●nemies both the Law sin wrath death ●he devill and hell that they may serve the Lord without feare in holinesse and righte●usnesse all the dayes of their lives I would ●ave them so to believe Gods love to them ● Christ as that thereby they may be con●trained to obedience Nom. But Sir you know that our Sa●iour sayth Feare him that is able to destroy ●oth soule and body in hell And the Apostle ●yth We shall receive of the Lord the reward 〈◊〉 the inheritance is it not sayd that Moses ●ad respect unto the recompence of reward Evan. Surely the intent of our blessed ●aviour in that first Scripture is to teach all ●elievers that when God commands one 〈◊〉 and man another they should obey ●od and not man rather then to exhort ●●em to eschew evill for feare of Hell And as for those other Scriptures by you al●●aged if you mean reward and the means 〈◊〉 obtayn that reward in the Scripture sense 〈◊〉 it is another matter but I had thought 〈◊〉 had meant in our common sense and not 〈◊〉 the Scripture sense Nom. Why Sir I pray you what diffe●●nce is there betwixt reward and the means to obteyn the reward in our common sense and in the Scripture sence Evan. Why reward in our common sence is that which is conceived to come from God or to be given by God which is a fancying of Heaven under carnall notions beholding it as a place where there is freedome from all misery and fulnesse of all pleasures and happinesse and to be obteyned by our own works and doings But reward in the Scripture sence is not so much that which comes from God or is given by God as that which lyes in God even the full fruition of God himselfe in Christ. I am sayth God to Abraham thy shield and thy exceeding great reward And whom have I in heaven but thee sayth David And there is none upon earth that I desire besides thee and I shall be satisfied when I awake with thy likenesse And the means to obteyne this reward is not by doing but by believing even by drawing neere with a true heart in the full assurance of faith and so indeed it is given freely And therefore you are not to conceive of that reward which the Scripture speaks of as if it were the wages of a servant but as it is the inheritance of sons and when the Scripture seemeth to induce believers to obedience by promising this reward you are to conceive that the Lord speaketh to believers as a father doth to his young son doe this or that and then I will love thee whereas we know that the father loveth the sonne first and so doth God and therefore this is the voice of believers Wee love him because

on Gen. Mar. 14.42 Mar. 15.34 32. Heb. 9.14 Ainsworth on the text Gen. 1.26 Rev. 13.8 Walker on the Cov. p. 42. Ainsworth on Gen. Gibbens on Gen. V●b Reg. on Christs serm to Emaus Duples trunesse of Chr. relig p. 226. Gen. 12.13 Gen. 18.18 Gen. 20.12 Gal. 3. ● Heb. 7.12 Heb. 6.20 Jer. 23 6. Isa. 9 6. Dixon on the H●b Williams 7 gold can p. 330 331 Bal on the cov p. 49. Walker on the cov p. 63. Gen. 32.28.30 Seven gold cand p. 322 Gen. 49.10 B. Babing on the text Institut p. 204. Heb. 11.10 Gen. 49.18 Ainsworth on the text Tindal in his works p. 430. Ainsw on Exod. Mar. 15.33 34 35. 1 Cor. 10.2 3 4. Bal on the cov p. 110 Bal on the cov p. 213 Ibid. p. 113 Lightfoot miscela p. 186. Subst of Relig. octav eng p. 184 185 New Cov. p. 317. O● cov p. 128. Bolton true boun p. 23. Rom. 2.15 In M. Bolton p. 371. Bullinger com plac Rom. 5 1● Rom. 5 2● Pembl ●ind fid p. 155. Bolton 〈◊〉 bound ● 132 158. Reinolds on the use of the Law D. Willet on Exo. 10 Pembl vind fid p. 154. Gal. 3.19 Reynolds on the use of the law Ibid. Marshal Infants-baptisme Rom. 11.6 Bolton true boun p. 157. Reynolds on the use of the law Instit. p. 157. Pembl vind fid p. 164. Instit. p. 159. Exod. 19.8 Pembl ibid. Bolton true bounds p. 22. Cal Instit. Institut pag. 402. Walker on the Covenant page 155. Dixon on the Hebr. Heb. 12.19 20. B. Babing on Gen. 20. Luther O● Gal. p. 153. Walker on the Covenant p. 70 The Author of the benefit of Christs death Aynsworth on Deut Deut. 18.15 16 17 18. Ioh. 3.25 Levit. 1.1 Exod. 34.27 Exo. 24.4 On the text Ainsworth Dixon on the Heb. Walker on the Cov. pag. 13. Com. places English Calvins Institut lib. 2. Cal. Inst. p. 157. Bolton true bounds p. 2●9 In his preface to Levit. Heb. 11.4 Levit. 1.4 B Babing on the text On Iob 1. Institut p. 239. Ibid. 152. Heb. 11.26 27. Alleadged by Dr. V●b Reg. Cal. Inst. p. 207. On Gal. I am sure Inst. p. 198. Walker on the Cov. Heb. 8.8 Vrsin cat p. 129. Gal. 3.6 7 On Gal pag. 116. On Iusti. page 90. Walker on the Conant page 122. Page 29. Heb. 13. ● Marshall of infants Baptisme Ball on the covenant page 119. Deut. 9.10 Deu. ●0 5 Reinolds on Psal. 110. p. 35. Rom. 10.4 Bolton true bound p. 52. Exod. 25.22 On Gala. pa. 171. Calv. iust p. 167. Verse 19.20 Verse 9. Verse 20. Eccles. 9.2 Num. ●0 12 2 Chron. 35.21 22. Num. 16.46 Matth. 22 23. Boltons true bounds pag. 259. Ball on the Cov●n pag. 114. Perkins on Christs Ser. on the mount Musculus Com. pla pag. 118. Gray in his Serm. of the perfect of a Christ. In his preface to the Rom. exp Tindal on Ma● Bolton true bounds pag. 161. Heb. 7 9. Rom. 9.31.32 Rom. 10.3 2 Cor. 3.14 Exod. 34.28 29. 2 Cor. 3.7 Exod. 34.35 Calvins Harm p. 87. Matth. 27.51 Tindal alleadged by Marbeck in com pla p. 112. 2 Cor. 3.5 2 Cor. 3.14 Gal. 4.4 Hooker Souls Justifica pag. 173. Isai. 53.6 Luther on Gal. pag. 137. Heb. 10.5 6 7. Visin cat Pemble vindict fid Forles on justification p. 89. Goodwins Christ set forth pag. 87. Rom. 6.10 11. 1 Cor. 15.20 Smith on the Creed On Gal. p. 81. Rom. 7.4 Doctor Willet on the Text. Elton on the Text. On the Text. Alledged by Doctor Willet on Rom. See Doctour Willet again Fox that wrote the Book of Martyrs On Gal. p. 184. Pag. 185. Rom. 3.19 Rom. 6.14 Acts 13.39 Iohn 3.16 Boultons true bounds p. 160. Trunesse of Christian Religion On Gal. p. 133. Chos Sermon pag. 108. Boultons true bounds p. 97. Pag. 162. Boultons true bounds p. 97 98. Iudg. 9.18 19. Discourse of true happines pag. 64. Matth. 5.20 Proposition on Gal. second in octa pag. 45. Doctor Downham of Iustification p. 149. Acts 4.12 Iohn 14.6 On Gal. p. 17. Doctor Vrban Regis in his exposition of Christs Sermon going to Emaus 1 Cor. 2.2 Reynolds on Psal. 110. p. 1. Matth. 26.73 Phil. 1.27 Mark 4.15 2 Tim. 3.5 2 Thess 1.11 1 Tim. 1.5 Diodat on the Text. Wilson on the Romans p. 17. Doctor Preston of Faith pag. 86. 2 Cor. 13.5 Rom. 8.10 Chos Sermon Pag. 65. Luther on Gal. pag. 170. Gal. 5.4 Gal. 3.19 Gal. 1.7 Gal. 3.10 Gal. 4.25 Gal. 5.7 Gal. 3.11 Heb. 11.6 Instit. pag. 370. On Gal. 〈…〉 On Gal. p. ●5 Ball on the Covenant pag. 338. Chos Sermon Pag. 65. Matth. 21.31 Philip. 3.7 8 9. Matth. 3.17 Reynolds on Psal. 110. p. 7. Luther on Gal. p. 69 194. Acts 16.31 Culverwell of Faith pag. 15. Iohn 3.16 Doctor Preston of Faith pag. 8. In a little book called the benefit of Christs death Heb. 10.22 Iude verse 4. Matth. 22.14 2 Pet. 1.10 Heb. 4.1 Poore doubting Christian pag. 69. Deut. 29.29 1 Iohn 3.23 Doctor Sibs Souls conflict Pag. 621. Gal. 2.20 Doctor Preston of love pag. 146. 2 Cor. 5.20 21. Rouse mystica● Mariage p. 1● Christian Liberty p. 21. 1 Sam. 1● 25 2 Cor. 5.19 Chos Sermon pag. 299. Chos Sermon pag. 31 32 33. Ephes. 1.6 Iohn 11.21 Luther on Gal. pag. 17. Iohn 5.22 Iohn 12.17 1 Tim. 1.15 Rom. 4.5 Matth. 9.12 Ezek. 16.4 5 8. Hos. 2.19 Mark 10.49 Luke 5.8 Chos Ser. p. ●● Luke 1.57 Chos Ser. p. 85 Heb. 4.6 Hookers poore doubt Christ. pag. 108. Revel 3.20 1 Tim 1.13 Poore doubt Christ. p. 132. Iohn 6.37 Psal. 25.11 On Gal. p. 20 21. Isai. 55.1 Hookers poor doubting Christian. pag. 151. Cornw●ll on Gospel repentance p. 6. Isai. 55.3 Cornwell on Gospel repentance p. 21. Dike of repentance p. 11. Luke 19.6 Acts 16.14 2 Kings 7.4 Doct. Preston of Faith p. 23. Goodwins child of light pag. 196. Pag. 199. In a Letter to him Hookers poore doubt Christ. pag. 52. Iohn 17.21 1 Iohn 4.13 Cant. 2.16 Hookers Souls union pag. 6 7 9 10. Tindall Parab wicked Mam. pag. 75. Doubting Christian pag. 154. 1 Cor. 1.30 Barnardine Ochine in his Serm. how a Christian should make his last Will. 1 Cor. 3.22 Barnardine Ochine in his Sermon how a Christian should make his last Will. 2 Cor. 5.21 Christian Liberty p. 21 2● Pag. 24. Pag. 25. On the new Covenant pag. 15. Col. 2.14 Ephes. 1.4 Rom. 3.24 Boultons true bounds p. 2●● Acts 13.39 M. Iohn Fox upon election Doctor Sibs Souls conflict pag. 55. Instit. pag. 155. Heb. 12.18 22 24. Rom. 4.15 Isa. 58.1 Rom. 8.1 Greenhams afflicted conscience p. 70. Barnardine Ochine in his Sermon how to answer before the judgment seat Luthers Chos Sermon p. 99.100.101 Chos Sermon pag. 42.99 Barnardine Ochine in his Sermon of Predestination 1 Cor. 15.56 57. Boultons true bounds p. 7● Pag. 74. Basting Cat. pag. 9. Reynolds use of the Law pag. 388. Ezek. 16.6 Iohn 6.26 Ephes. 5.1 Iohn 14.15 Psal. 89.31 32 33. Boultons true

bounds pag. 77 Perkius on Gal. 4.5 allea●ged by Docto● Taylor Regu● vitae pag. 21 Acts 3.22 Matth. 17.4 5. Col. 3.16 17. Verse 18. Verse 20. Ephes. 5.6 Gal. 6.2 Rom. 14.9 On Gal. p. 59. Institut p. 403. Boultons true bounds pag. 31 Heb. 10.1 2. Chap. 9.14 On Gal. p. 182. Rom. 7.12 14. On Gal. p. 5. Chos Sermon pag. 103. Com. Places fol. English 119 120. Isai. 33.22 1 Iohn 3.10 Chos Sermon pag. 142. Tindall Parab wicked Mam. pag. 65.66 Chos Sermon pag. 197. Parab wicked Mam. pag. 68. Discourse of true happines pag. 35. On the heart pag. 111. Christian Liberty p. 39. Chos Sermon pag. 246. Pag. 297. Instit. pag. 162. Calvin on Iohn 3.34 1 Cor. 13 9. In his works pag. 86. Benefit of Christs death pag. 85. Christian Liberty p. 39. On Gal. p. 150. 1 Tim. 1.8 Titus 3.8 Titus 3 4 5. Rom. 5.5 1 Iohn 4.19 Dyke on Repentance p. 9. Dyke of Repentance p. 21 Ezek. 36.31 Zach. 12 1● Phil. 3.6 On Gal. p. 218. Hosea 10 1. Of Love p. 19 Gal. 3.2 2 Cor. 5.14 Doctor Preston of Love pag. 29. Towns Assertion of Grace pag. 131. Pag. 138. Pathway to holy Scripture pag. 383. Doctor Preston of Love pag. 28. Luke 1.74 75· Matth. 10.28 Col. 3.24 Heb. 11.26 Gen. 15.1 Psal. 73.25 Psal. 17.15 Heb. 10.22 Tindall Parab wicked Mam. pag. 89. 1 Iohn 4.19 Psal. 16.12 Psal. 26.3 Iohn 14.6 Col. 2.6 Elton on the Text. Rom. 5.1 Isai. 26.3 Rom. 4.16 Rom. 3.24 Phil. 3.9 1 Cor. 15.10 Isai. 65.6 1 Cor. 4.7 Rom. 11.14 Heb. 4.2 Iohn 6.29 Rollock on Iohn I cannot certainly direct you in what page to finde al this because the severall Impressions do alter the pages but in that Booke where I had it is in p. 330.340 344 346. Wards life of Faith p. 6 7 8 74 75. Poore doubting Christian Pag. 159. Pag. 154. Barnardine Ochine in his Sermon of Predestination Iohn 15.16 On Gal. p. 124. In his Treatise of Faith pag. 20. Wards life of Faith pag. 59. New covenant pag. 361. Towns Assertion of grace pag. 142. Wards life of Faith pag. 19. Williams seven golden Candlesticks p. 394 Wards life of Faith p. 6 7. Wards life of Faith p. 68 69 70. On Gal. p. 173. 1 Cor. 13.9 Iames 3.2 1 Iohn 1.4 Rom. 7.15 On Gal. p. 144. Wards Life of Faith p. 149. Souls effectuall calling p. 610. New covenant pag. 144. Phil. 1.27 Chos Sermon pag. 72. Luke 17.5 Rom. 19.17 Poore doubting Christian Pag. 148. Boultons true bounds pag. 1 Ball on the covenant pag. 41. 1 Pet. 1.6 1 Thes. 1.3 Gal. 5.6 Iohn 14.15 Psal 40.8 1 Iohn 5 3. Gen. 39.9 Luke 15.21 Dan. 9.27 Ezek. 36.31 Hosea 14.8 Isaiah 30.22 Rom. 2.4 Revel 3.19 Culverwell of Faith p. 30 31. On Gal. p. 66. Chos Sermon pag. 156. Obedient Christ man pag. 120. Levit. 26.43 Ier. 31.18 Verse 19. Psal. 94.12 2 Cor. 13.5 Doctor Preston of Faith pag. 84. 1 Iohn 3.19 Luke 7.47 Goodwin Christ set ●orth pag. 23. M. Cotton of New England in his thirteenth quest Poore doubting Christian Pag. 37. Goodwins child of light p. 194. Hosea 14.3 Luke 8.15 2 Cor. 3.5 Iob 5.27 Philip. 1.27 1 Thess. 1.3 Heb. 9.26 Heb. 9.24 Perkins on the Creed pag. 356 Matth. 28.18 Reynolds on Psal. 110. p. 9. Harmony pag. 329. Matth. 8.13 M. Caryl at Blackfriers Wilsons Dictionary p. 259. 1 Tim. 4.8 Psal. 116.7 Heb. 4.3 Psal. 73.25 Psal. 22·1 Psal. 30.5 Iob 13.15 Iob 19.25 Nehem. 8.10 Isaiah 26.3 Iam. 1.10 Psal. 55.10.11 Psal. 42.1 Cant. 25. Cant. 3.1 Acts 20.32 Heb. 13.20 21 Major Minor Conclusion Major Minor Conclusion Major Minor Conclusion Major Minor Conclusion Major Minor Conclusion Major Minor Conclusion Iohn 4.26 Luke 1.47 Heb. 13.20 Revel 1.5 Heb. 9. 1 Pet. 2. Object Answer