hear how our Saviour Christ hath expounded his own meaning who spake as never man spake like him he has given a clear interpretation of these mystical Scriptures afore mentioned that this eating of his flesh and drinking of his blood is to be understood Symbolically Spiritually and Sacramentally by faith to Commemorate the great love of God in the Transaction of mans Redemption by the Death and Sufferings of our Lord Jesus Christ But thus much for the words of our Saviour Christ for the present But secondly in the second place let us hear the full of what the Apostle Paul saith unto this Doctrine also for give me leave to tell ye Sir that you have quoted but part of the Apostle's words you have curtailed his words also in the 1 Cor. 11.23 25 26. For I have received of the Lord that which also I deliver unto you that the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take this my body Thus far you go Take Eat this my body what Body was that why it was Christ's Sacramental Body namely the Bread and Wine which are the Signs of his Body which prefigures out unto us his real material Body which was Crucified without the Gates of Jerusalem it is to Commemorate the Death and Sufferings of Christ and all the Benefits and Blessings which did flow forth unto poor lost and undone fallen man for all that ever did believe or that ever should believe in him and expect eternal life and salvation upon the account of his Righteousness and Merits alone through the aid and agency of the Eternal blessed and holy Spirit and all this comes flowing unto us from that Blessed fountain of all the Christians Mercies namely the Eternal love of God the Father which was the efficient or first moving cause of all And as the Glorious Trinity had all a hand in making man so they all have a hand in redeeming man. But again this is that Body which was evidently set forth Crucified before the Galatians eyes Gal. 3.1 It was the Representation of Christ's Crucified Body in the Sacrament of the Lords-Supper among the Galatians and not the Real Crucifixion of his Substantial Body without the Gates of Jerusalem And this is that Body which the Apostle saith Take Eat this my body that was his Sacramental body or the sign of his body In the Sacrament of the Lords Supper that was crucified and nothing else and this is that body which all true believers in the Sacrament do discern and partake of and eat now in the Churches of Christ and all this is done by faith in a holy Reverential Remembrance of Christ to shew forth his Death till he come After the same manner also he took the Cup when he had supped saying This Cup is the New Testament in my blood this do ye as often as ye drink it in remembrance Which latter words you always omit and take no notice at all of them which words carry great weight in them if you would but be so kind unto your own souls as to adhere unto them for saith the Apostle As often as ye eat this Bread and drink this Cup ye do shew the Lords Death till he come This Ordinance was Instituted by our Saviour Christ himself the same night in which he was betrayed And at that time Christ did partake of iâ— with his Disciples so that if your Doctrine oâ— Transubstantiation be true then Christ must make his body at that time and eat himself body soulâ— and Divinity and so he had two bodies one to eaâ— with and the other to be eaten or otherwise hâ— must give the same body which he was then in unto his Disciples to eat and to drink nay that 〈◊〉 not all for he must eat his own body and yet 〈◊〉 visible at the Table with them at the same time nay that is not all for he must eat all his Disciple or Members and also all his Members that partaâ—â— of this Ordinance must eat him for every true believer is in Christ and Christ is in them nay thâ— is not all for every true believer when he partakeâ— of this Ordinance according to your Doctrine mâ— not only eat Christ carnally but he must also 〈◊〉 his own self Nay that is not all for he must 〈◊〉 the Church too for all is in Christ and Christ is God. I in them saith our Saviour and thou in 〈◊〉 that they may be one as thou art one And in the 1 〈◊〉 10.16 17. The cup of blessing which we bless is it 〈◊〉 the communion of the blood of Christ the bread which break is it not the communion of the body of Christ 〈◊〉 we being many are one bread and one body for we 〈◊〉 all partakers of that one bread Here the Church called bread and it is called body also as our 〈◊〉 viour Christ is in the Sacrament and at the Sacrament also in 〈…〉 once more Every individual person that partaketh of this Ordinance must eat the body of Christ singly and intirely or else they divide Christ and so eat but a part of a Christ as you Laicks do for you have but a very dry lifeless Christ that hath not one drop of blood in his veins so that so many partakers so many Christs there must be which must be a jolly company of them indeed But Christ as he was God did make or prepare his own material body Heb. 10. but whither will these Absurdities hurry us I could name many more that this Doctrine affords us some of which will necessarily and consequentially fall in my way in the remaining part of my Discourse Secondly Again in the next place this Ordinance is to be kept up and celebrated during Christ's absence until some eminent and glorious appearance of his in his Churches which appearance I humbly conceive under correction will â—ender this Ordinance useless by the Apostle's words viz. Ye do shew the Lords Death till he come that is until Christ come I do not remember that I tread that Christ after he Instituted this Ordinance did ever partake of it himself nor his Disciples neither during Christ's personal presence with them until after his Ascension And this Ordinance doth also shew unto the world â—he great undertaking of Christ who trod the Wine-press of God's wrath alone and of the people there was none with him he bore the wrath of God for sin that was due unto sinners that poor sinners might be made partakers of the love and grace of God he was made a curse for sinners Gal. 3.13 Christ hath redeemed us from the curse of the Law being made a curse for us for it is written Cursed is every â—ne that hangeth on a tree He bore the curse to purchase the blessing of Eternal life and Salvation for all that believe in him And this is that which will mightily aggravate the condemnation of the wicked world
which is that wherein the strength of their father's Dominion lieth and doth afford no manner of relief nor support to the Devils Kingdom nor no kind of countenance to his subjects or children But the whole bent and stream of the Scripture is against his Kingdom subjects and children therefore the Holy Scriptures could not be invented or made by any of them but it must be the infallible true word of the everlasting God who cannot lie nor deny himself and it was indicted by his Holy Spirit and written by holy men of God as they were moved and inspired by the Holy Ghost Eighthly and Lastly If it be not in the Power of a Good Man to give the Reward that cometh by Grace of Eternal Life and Salvation which is the full Fruition and Enjoyment of God for ever in Glory which is promised in Scripture unto all them who believe and obey it Nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures have denounced against all them that transgress by their disobedience unto it because it would be to promise that which he was no way in the least measure or degree capable to perform or make good and threaten that which he hath not a power to execute Then it could not be a good man that made or invented the Scriptures But it is not in the power of a good man to give the reward that cometh by Grace of Eternal Life and Salvation Tit. 1.2 which is the full fruition and enjoyment of God for ever in Gloty which is promised in Scripture unto all them who believe and obey it nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures hath denounced against all them that transgress by their disobedience unto it 1 Pet. 4.17 18. Because it would be to promise that which he knew in his own Conscience that he was no way in the least measure or degree capable to perform or make good and to threaten to inflict that punishment which was not in his power to execute and so he would have been a liar and an impostor which is quite contrary to the Principle of a good man and it is utterly inconsistent with his Goodness Therefore it could not be a good man that made or invented the Sacred Scriptures because this power is peculiar and wholly in the hands of God and therefore it must be the word of God. The Apostle St. Paul saith But I certifie you brethren that the Gospel which was preached by me is not after man for I neither received it of man neither was I taught it but by the revelation of Jesus Christ Thus you see clearly proved That the Holy Scriptures were not made nor invented by either good men or bad men Therefore it must be undoubtedly the Infallible Word of the True and Ever-living God and not a humane Invention Now I shall close up this Discourse in drawing a Parallel between some part of the Holy Scriptures of Christ and the Scriptures of Antichrist which is that another Gospel as the Apostle called it in 2 Cor. 11.4 and Gal. 18.9 And I shall Answer another Objection with Three Arguments and so finish the whole 1. First the Gospel of Christ teacheth Love Peace Meekness Humility and lowliness of mind Col. 3.15 2 Tim. 2.24 25. But the Gospel of Antichrist teacheth men Hatred Variance Pride Malice and Haughtiness of Spirit 2. Secondly The Gospel of Christ teacheth men to do good for evil But the Gospel of Antichrist teacheth men to do evil for good for if they know that a man doth but endeavour to convince them of their Errors and Heresie which is the greatest and best good that any man can do for a Person they will Burn or Hang him or clap him up in the Inquisition for a Heretick if it lieth in their Power which is to do the greatest evil for the greatest good 3. Thirdly The Gospel of Christ teacheth men to do to others as they would be done by themselves Matth. 12. But the Scripture of Antichrist teacheth men to do by others as they would not be done by themselves 4. Fourthly The Gospel of Christ teacheth men to pray for their Enemies that persecute them Matth. 5.44 But the Gospel of Anrichrist teacheth them account them their Enemies that pray for them and 〈◊〉 persecute them 5. Fifthly The Gospel of Christ teacheth 〈◊〉 to love our neighbours as our selves But the Gospel of Antichrist teacheth them 〈◊〉 betray and murder their neighbours for Hereticks if they be not of their Perswasion 6. Sixthly The Gospel of Christ teacheth 〈◊〉 Ministers of Jesus Christ to compel people to conâ—â—â— unto Christ and believe in him for Life and Salvation by peaceable suasive Arguments drawn and deduced from the Holy Scriptures But the Gospel of Antichrist teacheth his Ministers to compel Persons to come unto him a 〈◊〉 embrace his Religion and Worship by the forcible Arguments of Dragoons and Inquisitions 7. Seventhly The Gospel of Christ teacheth 〈◊〉 That God is a spirit and they that worship him 〈◊〉 worship him in spirit and in truth John 〈…〉 But Antichrist's Gospel teacheth That God is an Old Man sitting in Heaven and must be worshipâ—ed carnally and falsely by Images c. 8. Eighthly The Gospel of God teacheth Men Wisdom and Understanding 2 Tim. 3.15 And that from a child thou hast known the holy Scriptures which are able to make thee wise unto Salvation through faith which is in Christ Jesus Psal 119.130 The entrance of thy words giveth light it giveth understanding to the â—imple But the Gospel of Antichrist maketh men of Understanding simple and teacheth that Ignorance â—s the mother of Devotion but I will assure you it â—s not fatherless for it has a Father too for if Ignorance be the Mother of it then the Devil must be the Father of it John 8.44 9. Ninthly the Gospel of Christ teacheth men and women to be better than their own natural Dispositions and corrupt Inclinations which is the great Doctrine of Christianity nameiy Self-denial which is the Excellency of the Christian Religion above all other pretended Religions in the world if performed in a right manner and to a right end it is this that maketh a man more excellent than his neighbour for it teacheth a man to deny all ungodliness and worldly lusts and to live soberly and righteously 〈◊〉 teacheth a man to deny sinful-self and righteous-self too which is a higher Attainment than the denying of sinful-self for many Persons can â—eny sinful-self that cannot deny righteous-self for it is one of the hardest duties that is incumbent upon a Christian to deny righteous-self which is â—o do good works and discharge every Duty as carefully and as consciously as if he should be justified and saved by and for so doing and when he has done all to cast them behind his back as if he had done nothing
â—â—rist's offering up himself a Sacrifice to satisfie â—â—â—vine Justice and so to make up the breach that 〈◊〉 had made between God and Man and reconcile 〈◊〉 and Man together And this great and only â—â—crifice we are in special manner to commemorate 〈◊〉 the Sacrament of the Lord's Supper from them â—â—â—rds of our Saviour Christ Do this in remembrance â—â—â—one Why even so the Passover and all the Sacrifices under the Ceremonial Law were instituted and â—â—â—â—â—inted by God for a Remembrance that Christ 〈◊〉 to come in the flesh and die in the flesh to reâ—â—â—â—â— fallen Man And here I will shew you the 〈◊〉 over and the Sacrifice both joyned together in 〈◊〉 Antitype or that which they signified unto us 〈◊〉 also the sanctifying purging nature and virtue â—â—â—â—â—ysical operation of it in 1 Cor. 5.7 Purge out â—â—â—â—â—fore the old leaven that ye may be a new lump as 〈◊〉 unleavened For even Christ our passover is sacriâ—â—â—â— for us â—â—d as there was a Remembrance of Sin in the â—â—â—â—â—fices to shew what an evil and dangerous thing 〈◊〉 and how contrary it is to the holy Nature of 〈◊〉 why even so there is a remembrance of sin 〈◊〉 Sacrament of the Lord's Supper to shew 〈◊〉 an evil there is in sin and also how contrary 〈◊〉 the Holy Nature of God. 〈◊〉 Sacrifice under the Law and the Sacrament 〈◊〉 the Gospel are like two great Looking 〈◊〉 in which Believers saw the deformity of 〈◊〉 in which they also see the great Love of 〈◊〉 poor sinful Dust and Ashes In the Glass under 〈◊〉 they saw that Christ was to come and be ofâ—â—â—â—â— for sin and in our great Glass under the 〈◊〉 we see that Christ hath come and has â—â—â—â—â—ered up for sin Sin is such a hainous â—â—â—â—voking thing that nothing short of the 〈◊〉 precious Blood of Christ the spotless 〈◊〉 God could appease or extinguish the 〈◊〉 God that was kindled against sinners and expel the guilt and expiate sin and satisfie the Justice of God and justifie and atone them to God and purchase Eternal Life and Salvation for them at the price of his own precious Blood and copious Righteousness and Alsufficient Merits And he made up the Breach that sin did make between sinful man and that God who is of purer eyes then to behold iniquity with any approbation thereunto For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord And Christ received the wages that was due unto us sinning men and poor sinners receive the gift of God that was purchased by him For although God gives it yet Christ purchases it All the Sacrifices under the Law of Moses no nor all the good works nor pretended sacrifices under the Gospel they all cannot take away nor expiate the least vain sinful thought for all our Righteousnesses are all but filthy Rags Tho it is true we shall not be saved without Good Works and right Gospel Sacrifices yet we shall never be saved by nor for them for Christ saith Luke 17.10 So likewise ye when ye shall have done all these things which are commanded you say We are unprofitable servants we have done that which was our duty to do Eph. 2.8 9. For by grace are ye saved through faith and that not of your selves for it is the gift of God No for Faith it self is not of our selves for it is the Gift of God. Not of works lest any man should boast For if Man were to be saved by and for his own works he would be proud and make his boast of it For there is not a prouder person upon Earth in the account of God than a Pharisaical self-conceited righteous person is Pray see what is said of him in Prov. 30.12 13. There is a generation that are pure in their own eyes and yet is not washed from their filthiness There is a generation O how lofty are their eyes and their eye-lids are lifted up And in Isa 65.3 5. A people that provoked me to anger continually to my face that sacrificeth in gardens and burneth Incense upon Altars of brick The Prophet here prophesied of a Generation of pretended Christians Ay and of such as do look upon themselves to be the only Infallible holy Christians and that are Sacrificers in Gospel times Pray mind what he saith of them as followeth Which say stand by thy self come not near to me for I am more holier than thou It must needs be so when they count themselves the only Christians and all other to be Hereticks But see how God accepts these persons and their Sacrifices that are our Gospel Sacrificers viz. These are a smoak in my nose a fire that burneth all the day And no person is pure in his own eyes but the self-righteous person And I pray hear further what is said by our Saviour Christ of such a person Luke 18.10 11 12 13 14. Two men went up into the temple to pray the 〈◊〉 a Pharisee and the other a Publican the Pharisee stood and prayed thus with himself God I thank thee that I am not as other men are extortioners unjust adulterers or even as this Publican I fast twice in the week It may be that was on Wednesdays and Fridays I give tithes of all that I possess He thought himself Cock-sure of Heaven and did not so much as dream of stopping at Purgatory by the way But see what it all came to at last And the Publican standing afar off would not so much as lift up his eyes unto heaven but snote upon his breast saying God be merciful to me a sinner I tell you this man went down to his house justified rather than the other for every one that exalteth himself shall be abased and he that humbleth himself shall be exalted I say again That all the Sacrifices under the Law could not take away nor expiate sin for they were but figures of Christ the great and only Sacrifice that was to be offered up in due time to take away sin from the ungodly and make them holy Pray Sir observe with me these following Scriptures for further illumination Heb. 8.4 5 6 7. For if he were on earth That is Christ he should not be a priest seeing that there are priests that offer gifts according to the law which serve unto the example and shadow of heavenly things Mind These Sacrifices were but examples and shadows when they were in force and according to God's appointment before Christ abolished them of Heavenly things that was to come that was the fruit and effect or product of the heavenly things that were transacted between God the Father and Christ his Son in his Eternal Council with the Holy Ghost which proceeds from the Father and the Son in order to Man's Redemption As Moses was admonished of God when he was about to make the Iabernacle for see saith he that thou make all things according to the pattern shewed to thee in the Mount
are all partakers of that one bread Believers have Communion with a Crucified Saviour in this Ordinance by Faith in him and Love to him And our Saviour Christ and the Apostles gave both the Bread and the Wine unto all the Members that did partake as well to the Lay-People as to the Ecclesiasticks without any the least Exception in them words of our Saviour's command Drink ye all of it and you will hear that it is called Bread and breaking of Bread in several places of the Sacred Scripture Acts 2.42 And they continued stedfast in the Apostles doctrine and fellowship and in breaking of bread and in prayers 1 Cor. 10.16 17. The cup of blessing which we bless is it not the communion of the blood of Christ The bread which we break is it not the communion of the body of Christ For we being many are one bread and one body for we are all partakers of that one bread that is Christ the Bread of Life Here it is said Communion with the Blood and with the Bread that is thus Believers have Communion with a crucified Redeemer and Communion and Fellowship one with another in that Holy Ordinance of the Lords Supper As you may see in the same Chapter 20 21. verses all those that make a Sacrifice of the Ordinance of the Lords Supper have fellowship with Devils But in the 17 verse there the true Gospel-Church is called Bread and so is Christ her Head also both the Head and the Body which is the Church are called Bread. And in Acts 20.7 And upon the first day of the week when the Disciples came together to break bread Paul preached unto them ready to depart on the morrow Thus you see it was called Bread and not Flesh both in the first Institution of the Ordinance by our Saviour Christ himself and likewise by the Apostles at the Celebration of this Holy Ordinance among the Disciples Therefore this eating of Christ's Body and drinking his Blood is to be understood no otherwise than our Saviour Christ intended and appointed it which was Spiritual and Sacramental for to commemorate his death and sufferings and all the blessed fruits and effects that do flow therefrom into the souls of Believers There is a feeding upon Christ in every Spiritual Gospel-Ordinance of God in Religious Worship and Discipline by Faith the Gospel-Ordinances are a feast of fat things full of marrow of wine from the lees well refined as the Prophet Isaiah calls it and on them the souls of Believers do feed and feast with and upon the Lord Jesus Christ And this feeding upon Christ's Body and drinking his Blood in the Sacrament of the Lords-Supper as well as in all other Ordinances of the Gospel aforesaid is to be done by faith as I have already proved for every believing soul doth live upon Christ by faith who is 〈…〉 of Scriptures to prove the veracity or truth of thâ— same and here following I shall lay down some feâ—â— Scriptures instead of many which do import anâ—â— clearly manifest the same and I will begin witâ—â— Joh. 8.24 I said therefore unto you that ye shall die 〈◊〉 your sins for if ye believe not that I am he ye shall dâ—â—â— in your sins 1 Joh. 3.23 And this is his Commanâ—ment that we should believe on the name of his Son Jesâ—â— Christ Here is God the Father's command for iâ—â— Christ doth not say If you do not eat me Body Soul and Divinity ye shall die but if you do nâ—â— believe that I am he ye shall die in your sins because ye believed not that I am he because ye dâ—â— not obey me nor my Father's command as if ouâ—â— Saviour should have said Rom. 10.9 10. That 〈◊〉 thou shalt confess with thy mouth the Lord Jesus and shaâ—â— believe in thine heart that God hath raised him from the dead thou shalt be saved for with the heart maâ—â— believeth unto righteousness and with the mouth confession is made unto Salvation Act. 16.30 31. Wheâ— the sturdy Jaylor was convinced he said Sirs Whaâ— must I do to be saved The Apostles did not tell him that he must go and eat Christ's substantial Body No but they told him that he must believe on thâ— Lord Jesus Christ and he should be saved and his house Joh. 12.46 I am come a light into the world thaâ— whosoever believeth on me should not abide in darkness Joh. 17.3 And this is Life Eternal that they might know the only true God and Jesus Christ whom thou hasâ— sent How must they know God and Christ so aâ— they might have Eternal Life why only by believing in him Joh. 20.21 But these are written that ye might believe that Jesus ss the Christ the Son of God and believing ye might have life through his name Joh. 3.16 17 36. For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life For God seâ—â— not his Son into the world to condemn the world but thaâ— the world through him might be saved He that believetâ— on the Son hath eternal life and he that believeth nâ—â— the Son shall not see life but the wrath of God abideâ— on him Joh. 5.24 Verily verily I say unto you 〈◊〉 that believeth on him that sent me hath everlasting lifâ— and shall not come into condemnation but is passed from death unto life Joh. 6.29 Jesus answered and faâ—â— unto them This is the work of God that ye believe 〈◊〉 him whom he hath sent Thus you see dear Sir that I have answered yoâ— fully and clearly and I have faithfully prove from the Holy Bible which is my only Library and also I have proved from Reason for God deaâ—eth with us as Rational Creatures that our Saviour Christ is to be eaten and drunken by faith and iâ— love Spiritually and Sacramentally in that Hoâ—â— Ordinance of the Lords-Supper for it is a Lovâ— feast in remembrance of the greatest love that 〈…〉 gave his only begotten Son to die for it and this â—ove of Christ that was stronger than death we are â—o commemorate in that Ordinance by feeding by â—aith upon a Crucified Saviour and not to eat him Corporeally and Substantially in his Person as you of the Roman Catholick Perswasion do vainly pretend to believe and imagine the Lord inlighten your minds in the true Knowledg of Christ and sanctifie your understandings and change your wills and make you willing in the day of his power for this is a very dangerous gross Error and such a one as cannot be parallell'd but in the case of the poor blind Jews for by this Doctrine of Personal Priests and Material Altars and Sacrifices you do put your selves back from under the Gospel dispensation and lay your selves under the Mosaical Law and the consequence of it is this it is inevitably and clearly a down-right denying Jesus Christ being come in the Flesh Pray Sir Consider what I have said and so
the Holy Scriptures is a total denial of them 2. Secondly if any sort of persons who call themselves Christians under the dispensation of the Gospel do set up allow and maintain the Order of Priesthood Material Altars and also Material Sacrifices then those sort of Christian do deny that that Jesus Christ is come in the flesh and so they deny the whole Gospel of God and are turned back to the Mosaical Law therefore no such person or persons that are of this Principle can or ought to be Judges and Interpreters of the Holy Scriptures 1 Cor. 2.14 15 16. But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned But he that is spiritual judgeth all things yet he himself is judged of no man. For who hath known the mind of the Lord that he man 〈…〉 Christ There is no more reason for such a Man that is of Antichristian Principles not excepting Antichrist himself to be Judge of the Holy Scriptures than there is for a Thief or a Murderer to be his own Judge But there are a sort of persons which call themselves Christians now under the dispensation of the Gospel that do set up allow and maintain the Order of Priesthood material Altars and also material Sacrifices therefore these sort of Christians do deny that Jesus Christ is come in the flesh and so they deny the whole Gospel of God and are turned back to the Mosaical Ceremonial Law and are not competent Judges nor Infallible Interpreters of the Holy Scriptures but he that is spiritual judgeth all things 3. Thirdly and lastly If any pretended Religion or Principle does teach men and women to be worse than their natural dispositions and corrupt inclinations then that Religion or Principle must be both false and dangerous to themselves and others and is of the Devil But the pretended Religion and Principles of Antichrist doth teach men and women to be worse than their natural dispositions and corrupt inclinations therefore that Religion or Principle must be both false and dangerous unto themselves and others and Satan is the founder of that Opinion and Principle It may be that you will say that our Scriptures are not rightly translated and especially that passage of Job's Wife where it is said that she said Curse God and die I will not say that every Iota of it is rightly Translated but yet this I will say That all the fundamental Doctrines of the Christian Faith which contain matter of Eternal Life and Salvation by the Righteousness and Merits of Jesus Christ alone are rightly Translated and every true Believer that hath the Grace of God in him can set to his Seal and bear witness unto the Truth of it There may be some things that are not rightly Translated that do not contain matters of Salvation in them as for instance in that of Job's Wife it is no matter of Salvation to know certainly whether she said Curse God and die or Bless God and die for as she might speak it it might be much at one as many of the Learned do understand it no doubt but that she spoke it Ironically and so consequently Atheistically or else Job would not have replied Thou speakest as one of the foolish women speaketh for if she haâ— spoken sincerely then Job had been to blame tâ— have given her such a tart reproof as to call oâ— count her a Fool for if she had given him this advice cordially and sincerely to Bless God and diâ— he ought not to have rejected it for it is a great Duty as well as a great Mercy for people to diâ— blessing of God as well as to live so Now whether Job's Wife was a good Woman or no that is 〈◊〉 question for if she were a good Woman she waâ— in a very carnal frame of heart even as St. Petâ—â— was when he denied his Lord and Master or else she would never have spoke after that manner Thus I hope I have by God's assistance sufficiently proved the Holy Scriptures which we Protestants of all sorts do own and believe to be oâ— Divine Authority by the power and strength oâ— Arguments drawn and deduced from Reason only And all other Scriptures of mens inventing to be false and preposterous and of Antichrist And 〈◊〉 hope I have said enough if not to reclaim some oâ— those poor Souls that are fallen into their Snare yet I hope it will be of use to deter others from following their pernicious Example And I hope now I have done you of this Principle will begin to consider not how to be avenged upon the Author do not count me your enemy for telling you the truth for I do neither wish nor mean any hurt unto you in the least no more than I do to my own Soul I will assure you but do heartily wish and desire that all men might come up to the true knowledg of Christ and be saved and to love the Truth as it is in Jesus I humbly beg and beseech you for Christ his sake and for your own precious immortal Souls sake seriously to consider oâ— these things so as to exercise your Senses Reason and Understanding also upon what I have here iâ— faithfulness to your Souls declared unto you especially that are insnared in these false Antichristian Doctrines for it is a dreadful Judgment for aâ—â— poor Soul to be led away with false Teachers Isa â— 16 and also to be led away with fundament Errors in Judgment about Spiritual things where the Soul is concerned it is as much as your Soâ—â— are worth And what has a Man more to lâ—â— than his Soul For when that is gone all is goâ—â— as our Saviour Christ hath said What shall it prâ— a man if he should gain the whole world and 〈◊〉 his own soul or what shall a man give in exchange for a soul POSTSCRIPT NOw Beloved Protestant Friends of all sorts I would not have any person so uncharitable as to destroy or knock any of those persons on the head that are of this corrupt Principle merely for the sake of their Principle who do believe this Doctrine of Transubstantiation nor abuse them in the least but let the Tares grow with the Wheat until the great Harvest I would both advise and desire all good Christians to pity and pray for them nay it is my Lord and Master's command that we should do so Matt. 5.44 But I say unto you love your enemies bless them that curse you do good to them that hate you and pray for them which despitefully use you and persecute you O! Sirs Let us carry it with all Christian sweetness of Spirit and tenderness of Affection towards them so that if possible we may win them by Christian love Let us heap Coals of fire upon their heads and melt them down into oneness of spirit with us And on the other hand I would never be willing nor consent to have it in their power to make a â—est of this Doctrine to Burn Protestants for Hereticks who cannot by any means come up to that degree of this kind of Faith as to believe such a complicated pack of Asurdities before they believe the Word of God or their own Sense and Reason Now I do here in the last place humbly yet boldly Challenge by the Power and in the Name of that God by whose Word and Spirit I have written this Any or all of those persons that teach this Doctrine of Transubstantiation and other the like Doctrines sutable to it that find themselves aggrieved or offended at this Christian friendly Discourse to give a fair ample and satisfactory Answer unto it But if they cannot Answer it then if I might advise them it should be this viz. That they would desist and leave off Preaching up any such kind of Doctrine among us which they â—an neither prove nor maintain either by Scripture or Rational Arguments FINIS ERRATA PAge 7. Col. 2. l. 21. r. of me p. 8. col 2. l. 43. r. and p. 9. col 1. l. 43. for without r. with p. 11. col 1. dele and Ibid. col 2. l. 19. r. is p. 12. col 2. l. 33. r. being come p. 13. l. 44. col 2. dele yet p. 15. col 2. l. 54. r. also but it is p. 17. col 2. l. 49. r. broacht Ibid. col 1. l. 29. dele with and to it Ibid. l. 32. r. bow p. 20. col 1. l. 13. r. jo now Ibid. col 2. l. 14. add it was not Ibid. l. 17. r. could not p. 21. col 2. l. 4. r. Heb. 1.7 Ibid. l. 51. dele yet p. 22. col 2. l. 8. for and Sacrifices r. and therefore Sacrifices Ibid. l. 43. r. after p. 23. 〈…〉 p. 24. col 2. l. 44. r. they p. 29. col 2. l. 31. add that p. 31. col 2. l. 27. r. Sacrament p. 37. ADVERTISEMENT THis Book is to be Sold at Randall Taylors and most Booksellers in the City Price Sticht 6 d. which is very necessary to be fixed in your Families and to be Read often unto your Children and Servants that they may acquire the principal Arguments by heart which will enable them to confute those who creep up and down to pervert the Truth and to vindicate the veracity of the Holy Bible in which the Universal or Catholick Apostolick Gospel-Church is founded under Christ