of any Church or Soul to give Glory to God by Believing thus Iob under all his afflictions and temptations could believe that his Redeemer did live and that he should see him at the last day upon the Earth which was an eminency in him it 's therefore I say the eminency of any Church or Soul to be strong in Faith it is a great dishonour to God and to Jesus Christ when Disciples that have been long in the School of Christ yet have but little Faith how oft did the Lord Jesus upbraid his Disciples with this Oh ye of little Faith and sometimes how is it that you have no Faith this is an eminency in a Christian when he can give much Glory to God by Believing Christ delighteth in this and admires the Faith of the Centurion Mat. 8.10 VVhen Jesus heard it he marvelled and said to them that followed verily I say unto you I have not found so great Faith no not in Israel ver 13. And Iesus said unto the Centurion go thy way and as thou hast believed so be it done unto thee and his Servant was healed in the self same hour In this life of Faith the Apostle Paul was very eminent when he said the life that I now live I live by Faith in the Son of God Psal 27.1 2 3. the strength of his Faith was such that he said though an Host should encamp against me my heart should not faiâ— though war should rise against me in this will I be confident Faith gives God the Glory of his Power faithfulness mercy and grace to lean and venture the whole Interest of the Soul for Eternity upon the Lord Jesus Christ notwithstanding so many Sins Corruptions and Temptations this is a great and glorious work this is our victory over the world even our Faith and this Faith is that which draws vertue from Jesus Christ which causeth the Soul to be in love with the Lord Jesus as we may see in the Spouse she leaned upon her Beloved upon his love to her and the more because she felt his love to her Oh the eminency of Faith and love as the Apostle highly commends the Church of the Thessalonians 1 Thess 1.2 3. VVe give thanks to God alwayes for your work of Faith and abouâ— of love so Chap. 58. He calls Faith and Love the Brest-plate 1 Tim. 1.14 the grace of our Lord was exceeding abundant with Faith and Love which is in Christ Iesus where ye see much Faith and Love you may say there is abundance of Grace in that Soul 1 Pet. 1.8 VVhom having not seen yee love in whom though now ye see him not yet believing ye rejoyce with joy unspeakable and full of glory This Love causeth the Soul to love the Holy God his Holy Law and also to love all the Saints of God and this is far above nature it argues a purified heart to love the Saints as 1 Pet. 1.22 Seing ye have purified your Souls in obeying the Truth through the Spirit unto unfeigned love of the Brethren see that you love one another with a pure heart fervently Love is the fulfilling of the Law and Faith worketh by love these two Graces will be the glory of the Shulamite the new Ierusalem that is to come down from Heaven and it is the beauty and glory of any Christian the want or defects in these graces is a great blemish in any Spouse of Christ or Christian let us therefore I say acknowledge the eminency of that Church or Soul that is much in the exercise of Faith and Love Vse 3. Instruction Here we may observe and see the safety of any Soul oâ— Church of Christ to lean and stay it self upon Jesus Christ in Wilderness Tryals and Afflictions So Caleb and Ioshua so long as they trusted in God and cleaved to him the Lord was with them and brought them into the promised Land what can any Soul have to lean upon in an evil day of tryal trust not in Princes or any Son of man his breath is in his nostrils by strength shall no man prevail Confidence in Church Priviledges if men trust to them or Ordinances yea if they cry the Temple of the Lord the Temple of the Lord see what the Lord speaketh to this very largely Ier. 10. Isai 48.1 2. they call themselves the Holy City and stay themselves upon the God of Israel but not in Truth all such props as these will deceive them that lean upon them but now for a Soul to lean upon Christ as her Beloved in the enjoyment of all his Ordinances such a Soul may finde comfort herein as Holy David Psal 27.4 5. One thing have I desired of the Lord that will I sâ—â—k after that I may dwell in the House of the Lord all the dayes of my life to behold the beauty of the Lord and to enquire in his Holy Templeâ— For in the time of trouble he shall hide me in his Pavillion in the secret of his Tabernacle shall he hide me he shall set me upon a Rock Vse 4. Tryal But would you be safe in times of Tryal and Afflictionâ— 1. Consider what interest you have in Jesus Christ can you lean and stay upon him alone and say he is my Rock my only Refuge have you chosen him as your Portion your all in all are all things dung and drosse in comparison of him can you suffer the loss of all for him this is a true leaning upon Christ as your Beloved but when the Soul wants an interest in Christ Jesus and hath not him to lean upon whether will such a Soul flee for help in times of tryal trouble and distresses there is then none but Christ none but Christ that will suit the Soul in this respect you may venture to lean upon him he is able and willing to bear all the weight that is laid upon him it doth therefore nearly concern every Soul to consider what interest he hath in Jesus Christ what perswasion have you had of the alsufficiency and grace and mercy of the Lord Jesus Christ have you tryed his alsufficiency can you be perswaded of the alsufficiency of one that you never tryed but especially consider whether God hath drawn your heart to chuse Jesus Christ for your portion for your stay and support for your all and in all and that you have laid the whole weight of your Souls upon him have you given up your selves to Christ to be at his dispose have you chosen and taken him for your Lord and Christ and are you at his command can you part with your dearest Lust and sin as his command engages your Souls to do and suffer any thing that he requires 2. Consider is he your Beloved do you lean upon Jesus Christ as your Beloved as he whom your Soul loveth as he that is altogether beautiful and desirable is your greatest delight in communion with God so that if Christ should ask you the Question he asked Peter Ioh. 2.1.17 Simon
for us where is there such love to be found in the World Oh what ardent love should then be to the Lord Jesus therefore let us shew our love to him and let our love be enflamed to him let us be willing to dye for him that hath dyed for us let us love him with all our hearts and souls and all our might that hath so greatly loved us THE Lord Jesus his LEGACIE of PEACE To Arm his Disciples against Trouble and Fear OR A SERMON PREACHED BY Mr. JOHN ALLIN The late Reverend Pastor of the Church of Christ in Dedham August 13. 1671. Being the last that he Preached before his Death which was August 26. 1671. Glory to God in the highest on Earth peace towards men good will Luk. 2.14 Cambridge Printed in the Year 1672. John 14.27 Peace I leave with you my peace I give unto you not as the World giveth give I unto you let not your heart be troubled neither let it be afraid AFter so many Consolations and Promises of the Comforter as the Loâ—d Jesus had armed his Disciples with against his departure in these words he takes his leave or farewel of them leaving this his Legacy with them namely The blessing of peace telling them what peace saying My peace I give unto yâ—u not as the World giveth and the fruit of Christ peace was to stay their hearts against all trouble and fear as ver r. Let not your Hearts be troubled but my peace I leave with you as my blessing as the Apostle speaks â—phes 6.23 Peace be to the Brethren and love with Faith from God the Father and the Lord Jesus Christ 1 Pet. 5.14 Peace be with all that are in Christ Jesus Amen and it is a frequent Farewel in the Scripture as also in Salutations the scope of our Saviour in these words or valediction is the same he began withal ver 1. to stay their hearts against all fear and trouble it was no doubt a great trouble and tryal to the hearts of the Disciples of Jesus Christ to loose such a Master and Teacher as he was and that by so painful and shameful a death as the death of the Crosse and so it was notwithstanding all that he had spoken to them therefore he leaves peace with them My peace I give unto you To open the words My peace I leave with you as if our Saviour had said I am now about to part with you I must leave you but I will leave this Legacy My peace and that not an ordinary peace but my peace and that I give unto you you shall have peace is usually taken for or â—mplies protection from all evil and the enjoyment of all good but that they may know what peace this is he tells them it 's my peace Christ is the Prince of peace the Attonement the God of peace all peace comes from him he it is that gives all manner of peace First He gives peace with God you will say what manner of peace is that the Apostle tells us Phil 4.7 The peace of God that passeth all understanding unspeakable and unutterable such a peace that even those that have it cannot conceive the excellency of it much less can they express it God is an Enemy against sin and sinners and they are at enmity with God and for a sinner that hath offended and provoked God and that therefore hath no hope in God now for such a sinner to be at peace with God who can conceive what it is you may see the excellency of it if you consider the persons that are now at peace for a poor wretched miserable condemned sinner to be at peace with God and that this should flow from the love of God in pardoning all his sins and to account him righteous in his sight that he that was an enemy to the Great and Holy God even in his minde by evil works and had God himself the Holy Just God an enemy to him that will avenge himself on his enemies by Eternal punishment yet now to be at peace with God and that God will own him as a Friend forgiving all his sins accepting him as just righteous to eteâ—nal life take him into his high favour as a Son and Heir of Heaven and all this through the Blood of his own Son yea by the blood of his Cross is this peace made so justifying his Law and Justice a great price must be payed to purchase it and the tearms is free grace in a covenant of grace to all that believe it is free grace in God to accept of a satisfaction in Christ he might have exacted it of the sinner himself and the tearms of this free grace are only to believe and accept of it the new Covenant is established upon better promises then the old wherein God hath promised to take away a hard and stony heart and to give a heart of flesh now for a sinner to be at peace with God through the merit and righteousness of Christ and upon the tearms of the covenant of grace and what follows God now takes them into the state of Sons ye shall be my Sons and Daughters saith the Lord God Almighty and they are made Heirs of the Glory of Christ for a sinner thus to be at peace with God I say who can tell what it is to be Heirs of God and co heirs with Jesus Christ this is Christs peace which he gives to his Disciples Secondly This peace is the inward peace of a good Conscience the sence of that peace which a Soul hath with God through Jesus Christ being prinkled from an evil Conscience we have boldness and access with assurance of Faith unto the holiest of all and confidence towards God 1 Joh. 3. God sending his Spirit the Comforter to witness that we are at peace with God yea he sends his Spirit to seal up this peace with God and this breeds joy unspeakable and full of glory it fills the Soul with all joy in Believing Rom. 15 13. Now the God of hope all you with all joy and peace in believing that you may abound in hope through the power of the Holy Ghost so that we may boldly go to the Throne of grace yea even to the holiest of all with confidence to wards God and have liberty before him this is a singular part of this peace to be perswaded that we are at peace with God and that we are the Children of God and that we are partakers of all the priviledges of the Sons of God Thirdly Christs peace is a peace with men and so usually taken in Scripture and especially with the Saints Ephes 2.14 For he is our peace who hath made bath one and hath broken own the mâ—ddâ—e wall of partition between us that we mâ—y be all oâ—eâ—a Iesus Christ both Jâ—ws and Gentiles Fourthly This peace comprehends peace with the Creature even with the Beasts of the field Job 5 23 For thou shait be in leaâ—ue with the
THE SPOVSE OF CHRIST Coming out of affliction leaning upon Her BELOVED OR A SERMON PREACHED BY Mr. JOHN ALLIN The late Reverend Pastor to the Church of Christ at Dedham At the Administration of the Lords Supper August 6. 1671. And may be useful to any Church of Christ or true Believer in a state of affliction 1 Sam. 30.6 And David was greatly distressed for the People spake of Stoning him because the Soul of the People vvas grieved every man for his Sons and for his Daughters but David encouraged himself in the Lord his God Cambridge Printed by Samuel Green And are to be sold by John Tappin of Boston 1672. To the Reader Courteous Reader THe Great God whose all Creatures are and in whose counsels all their changes in all their Generations are formed hath according to the good pleasure of his own Will reserved us to this our Generation to an acceptable year to a day of Salvation and assigned to us this place of which vve may say the lines are fallen to us in pleasant places we have a goodly Heritage even in the clear Sun-light of Gospel truths he hath planted in N. E. a Vineyard in a very fruitful Hill which he hath fenced about with a Christian and Godly Government and gathered out the Stones and built a Tower in the midst of it and made a Wine press and he did plant it with the choicest plants and did send forth many faithful and skilful Labourers thereunto so to dress the Vine that it might want nothing that might make it fruitful and Oh that it could be said it brought forth no wilde Grapes but of late times the Great Lord of the Vineyard hath called home so many of those his Labourers that it makes many observant hearts trembling to say what is God about to do with this Vineyard And amongst others of those his choice ones he hath lately called home the Reverend Author of these two ensueing Sermons and ordered him to enter into his Masters joy who was a man that needs not our Testimony for his commendation his Works shall praise him in the Gate A man so well approved in the Churches of Christ that he was known to be a faithful labourer in the House of the Lord a wise Builder in his House He was a burning and a shining Light and we that were of his Flock a long season rejoyced in his light even from the first gathering of the Church of Christ in Dedham which was Anno. 1638. until this present year 1671. wherein August 26. after about ten dayes moderate sickness he entred into rest in the 75. year of his age in all which time he was a very constant faithful and diligent Steward in the House of God a man of peace and truth we were lead forth by the still waters in green Pastures our Table was fully furnished and our Cup did flow over and sometimes drop upon others some he did Plant and some he did VVater and some increase God did give so that he in some measure had wherein to rejoyce amongst us But now Alas Alas we that were full are become empty and even as sheep without a Shepard are left to beg our bread the wayes of our little Sion mourn because we want our solemn Feasts the joy of our heart is ceased our dance is turned into mourning the Crown is fallen from our head wo unto us that we have sinned we cannot but say Oh that it were with us as in times past as in the dayes wherein God preserved us when his Candle shined upon our Head and when by his light we walked through darkness The memory of those sweet distilling Dews that did formerly drop upon us are not yet so forgotten but that we desire to recal some of them and most especially the two last Sermons our Dear and Reverend Pastor did Preach amongst us being Texts that he came to in his ordinary course and not chosen purposely yet being by providence fitted as for his farewel and for our present state of affliction and emptiness though then uâ—â—â—een both to himself and us The consideration whereof hath moved the Church here by Vote to order the endeavouring of there-collecting of these Sermons and the fitting them for publick use and to be kept amongst them for the Edification of themselves and theirs and for the better keeping alive the memory of him whom we so much loved and honoured and have committed the care of effecting the same to some few of the Brethren But Alas we that are so intrusted know our selves altogether below such a work and after some time travailing betwixt sense of our own weakness and desire the work might be accomplished we at length by perusing our Pastors own Notes found in his Study and comparing the Notes of several Hearers taken in publick according to our weakness have Collected the ensuing lines knovving that if it had been done by the Author himself thâ—y vâ—ere like to be incomparably better yet vve have endeavoured to keep to his own Words Matter and Method and we know our God requires not of us according to what we have not but according to what we have and we hope and bâ—g that all such as may have the perusal of the following Lines to pass by such our weaknesses as they may there finde and cover them with the Garment of love We hope we have in no sort wronged the Author whom we so much loved and reverenced but have as truely and candidly as we are able rendred his ovvn and presented the truth And so vve commit the vvhole to that God that is able to give a Blessing and to make his strength knovvn in 〈◊〉 By some of the Hearers of the ensuing Sermons JOHN ALLIN IN HONI ALL Anagr. Cant. 8.5 part of the Verse Who is this that cometh up from the Wilderness leaning upon her Beloved SOme understand this of the Shulamite spoken of before Others of some other Spouse or Church of Christ to arise after her according to that promise of the waters that run from under the Threshold of the Temple towards the East leading towards Arabia Syria and Egypt Ezek. 47. but when we consider what went before and the other like places that charge ver 4. seems to be the occasion of this Question namely I charge you Oh Daughters of â—erusalem that you stir not up nor awake my Love until he please which words gives occasion of this Question paralel to this you may see chap. 3.5 6. chap. 5.8 9. chap. 6.1 Whether is thy Beloved gâ—â—e O thou fairest among women c. as in those places the Daughters of Jerusalem are brought in enquiring after Christ the Beloved of the Spouse so in the Text they are brought in admiring and inquiring concerning the Spouse of Christ saying Who is this that comes thus up out of the vvilderness c. the Question is put in the Feminine Gender as if they should say vvhat Woman is this and indeed
they that should behold the coming of the Shulamite viz the Return of the Jews it will be a Question worth the inquiring with Admiration and saying who is this and hence I conceive the Question is concerning that Spouse that gave such a charge in ver 4. unto which Christ gives Answer in the words following I raised thee up under the Apple Tree c. although some take that Answer to be the Churches to stir up Christ by Prayer which seems not so suitable but my purpose is at present to speak only to the former part of the verse who is this that cometh up c. For the meaning of the Words Who is this it argues something extraordinary which is matter of special observation and worthy of exequity chap. 3.6 Who is this that cometh out of the Wilderness like Pilars of Smâ—ak perâ—â—med with Mirrh chap. 5.9 what is thy Beloved more 〈…〉 c. chap. 6.1 whether is thy Beloved gone O thou 〈…〉 Women c. it is one thing that shall be inquired into aâ— the return of this Church of the Jews whence they come That cometh up out of the Wilderness a Wilderness is a desolate place a Land not Ploughed nor Sowed so it was to Israel when they came out of Egypt then God proved them to see what was in their hearts the Wilderness is a Land of Drought and the shadow of Death a Land of fiery Serpents and Scorpions a terrible Wilderness God led his People through as Deut. 8. what can we expect to finde in a Wilderness Mat. 11.7 What went you into the VVildernâ—ss to see a Wilderness is a state of affliction and temptation Mat. 4.1 then was â—esus led aside into the Wilderness to be temptod of the Devil now the return of this Shulamite to their own Land is â—â—ophecied of as a People brought out of the Wilderness of the People Nations Ezek. 20.34 35 36. and I will bring you out from the people and will gather you out of the Countries wherein ye are scattered with a mighty hand with a stretched out Arm and with fury poured out and I will bring you into the Wilderness of the people and there will I plead with you face to face like as I pleaded with your Fathers in the VVilderness of the Land of Egypt so will I plead with you saith the Lord God He will bring them through great afflictions and temptations to discover the rebels and to cut them off ver 37.38 and the rest shall be accepted ver 40.41 with this agreeth the Prophecy of Dan. 12.1 And at that time shall Michael stand up the great Prince which standeth for the Children of thy people and there shall be a time of trouble such as never was since there was a Nation even to that same time and at that time thy people shall be delivered every one that shall be found written in the Book Isai 65.9 And I will bring forth a seed out of Jacob and out of Iudah an inheritor of my mountain and mine Elect shall inherit it ver 11. But ye are they that forsake the Lord therefore I will number you to the Sword In all these afflictions tryals and miseries wherein that people had formerly been as in a vast howling Wilderness and in all those sad things that shall befal them such as never was since it was a Nation this Spouse shall come up from this Wilderness to the admiration of such as shall behold her Isai 63.13 14. That led them through the deep as an Horse in the Wilderness that they should not stumble as a Beast goeth down into the valley the Spirit of the Lord caused him to rest so didst thou lead thy People to make thy self a glorious name Leaning upon her Beloved VVhat is the excellency of this Spouse She is leaning upon her Beloved The word leaning is derived from the Arabian tongue from which word some conjecture that it should speak of a Church from thence it may be Translated leaning or cleaving to adjoyning associating her self the Greek Translate it confirming or strengthening her self in her Beloved any of these words do well express her Faith in Christ her Beloved being sensible of her distresses and wilderness temptations she dare not trust to any thing but her Beloved as saith the Apostle We despaired in our selves that we might trust in the living God being sensible of her own weakness she leans upon him she adjoyns and associates her self to him that can and will guid her through all difficulties 1 Pet. 5.10 that he will make you perfect strengthen stablish settle you herein the Spouse comforts her self leaning upon her Beloved For the understanding the Discription of this her Beloved upon whom she thus leans Consider 1. VVho is it but Jesus Christ the Head and Husband of his Church who is able to save to the uttermost all that come unto God by him Heb. 7.25 who is that firm Rock of Ages that precious Corner Stone that whosoever believeth on him shall never be confounded 1 Pet. 3.6 2. Her Beloved that is he that hath infinitely and most freely loved his Church Ephes 5.25 and given himself for it to purifie and cleanse it Rev. 1.5 Vnto him that have loved us and washed us from our sins in his own blood Gal. 2 20. VVho hath loved me and given himself for me these two the alsufficiency of Christ and his great and infinite love to her is ground sufficient to lean upon him in all conditions as the Apostle saith I know in whom I have believed in him that is able to preserve vvhatsoever I have committed to him In Christ are all things that make up a fulness of Faith his Omniscience that knows all our needs and dangers and how and when to supply and his Omnipotency whereby he is able to do it 3. Faithfulness in his promises he is the Amen the true and faithful witness as Sarah who believed for she judged him faithful that had promised 4. Compassion or bowels of infinite compassions his Spouse is as the apple of his eye therefore the Lord Jesus must needs be in every respect the most suitable object of Faith being so all-sufficient faithful compassionate and loving now then this is the beloved of the Spouse she came leaning upon this her Beloved whose first love did draw her heart to love him again with a most ardent love as ver 7. Many vvaters cannot quench love neither can the floods drovvn it Psal 119.132 Look thou vpon me and be merciful unto me as thou usest to do to them that love thy name and ver 159. Consider how I love thy â—recepts quicken me Oh Lord according to thy loving kindness So that there is a further encouragement for the Spouse to cleave to Christ Jesus because she finds this love in her to be a fruit of his everlasting love to her now Faith finding such an Object not only is perswaded that he is all sufficient and willing to save