precious Graces and Endowments in him which will much illustrate the personal Riches of Christ and be of wonderful Encouragement both to Saints and Sinners to think better of him and to hasten after a Dependance on him Now the first thing we shall treat of is the goodness of his Nature He is Goodness it self Psal 34. 8. O tast and see that the Lord is good This Psalm was penn'd by David when he was driven from Achish and was in sore danger of his Life in this Condition he seeks the Lord and found help by reason of the Goodness of God that is God in Christ indeed there is Creation-Goodness and providential-Goodness but the choicest is his Redemption-goodness that Goodness which he lets out to poor Sinners in a Mediator Thus is Jesus Christ the Gift of his best Love and is qualified and disposed to commend the infinite Goodness of God to perishing Sinners his Goodness is great Zac. 9. 17. called the Riches of his Goodness Rom. 2. 4. Now this goodness of Christ appears First In it's Extensiveness he is good to all Mans goodness is contracted and narrow its greatest Proportion reacheth but a few none but Friends Relations and such as may oblige or requite them are usually Sharers in it but the goodness of Christ is immense it reacheth to all the work of his hands Psal 145. 9. The Lord is good to all by him all things consist Col. 1. 17. He upholdeth all things by the word of his Power Heb. 1. 3. The very vilest and most unworthy Grace-abusing Soul have some kind of share in Christs Goodness he upholds his very Enemies and maintains the Being and Enjoyment of such as oppose him Secondly In it's Invincibleness all the Provocations of his Enemies cannot impede it's designed current he is resolved they shall have a share in his Mercy though they oppose their own Mercies nay all the Unkindness of his people cannot conquer it nor many Waters quench it He maketh his Sun to shine upon the good and bad Math. 5. 45. It 's strange to think how rare a portion of Mercy the wicked have in their day he that cryed Father forgive them they know not what they do cries Father spare them to see what they will be Thirdly It 's Freeness 't is not extracted but flows out of it 's own Accord Isa 65. 24. Before they call I will answer c. It hath no Creature-merit to provoke it Exek 16. 6. I said unto thee when thou wast in thy Blood live when there was no Beauty to attract it no desires to draw it forth mans Worthyness is no ground for the Communication of Christs Goodness what Lovelyness had the Ephesians to deserve it's liberal Effusions Eph. 2. 1. Fourthly 't is unwearied enduring Goodness it hath not the Shallowness of a slender Vessel which is easily emptyed but the Unfathomableness of the Ocean that can never be exhausted the vast Expences and Communications of it from the Creation of the World to it 's final Destruction will not diminish it one Iota his Anger indeed hath but a momentary Continuance Psal 30. 5. But his Goodness endureth for ever Psal 52. 1. Fifthly 'T is Communicative goodness running over flowing down and liberally diffusing it self for the good of others so 't is defined to be a Vertue by which a person of his own accord is abundantly prone to acts of Benignity Christ's Goodness is manifestative distributive and it's Dispensations are as natural as the irradiating Beams of the Sun Secondly Another excellent Disposition in Christ is his Love not only his Phylanthropy or good Will he bears to all men and the Desire he hath of their Salvation Ezek. 33. 11. But his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his special Love from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 valde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 acquiesco such an ardent Affection hath the heart of Christ for a person adhering to him that it greatly acquiesces in and is fully contented with him Eph. 2. 4. Such is the Sweetness of Christ's Nature that it is full of Love God is Love 1 John 4. 16. And as the Father hath loved me so have I loved you Joh. 15. 9. Now this Love of Christ to his people is First A supreme Love the chiefest Love he hath a love of Benevolence to all Mark 10. 21. He beheld the young man and loved him but the Love he bears his own is transcendent and exceeds the Love of men and Angels Joh. 15. 13. Secondly An infinite Love Love that passeth all Knowledge exceedeth all Dimensions Eph. 3. 18. Chist's Love saith one hath Length in it because he loved his Elect from Eternity to Eternity O unmeasurable Length that hath no end his Love hath Breadth in it because not the Jews only but the Gentiles also are sharers in it 't is extended to the whole World Math. 28. 19. It hath depth in it because it brought him down into the Deeps not only of the Earth but of unconceivable Sufferings It brought him as low as the Grave yea to the very Borders of Hell Isa 53. 3. It hath height in it because it ascended far above all Heavens that he might fill all in all become our Advocate there prepare us for it and it for us and at last takes us up to himself that we may behold his Glory Thirdly An eternal Love Jer. 31. 3. I have loved thee with an everlasting Love All Creature-affections have their Beginning and End their Risings and Settings but the Love of Christ is as himself everlasting Rev. 1. 13. The transiency of his peoples Love cannot injure its permanency for where he loves he loves to the end Joh. 13. 1. Fourthly An unchangeable Love it hath no Ebbings and Flowings Waxings and Waneings Risings and Fallings but is th◠same Yesterday to Day and for ever Heb. 13. 8. It knows no Alteration Addition or Diminution the Heavens shall wax old as a Garment and be changed Heb. 1. 11. 12. But Christ and his Love is invariable Mal. 3. 6. 'T is true the Manifestations of his Love is mutable he may smile to day and frown to morrow but not the nature of it the Cisterns may be dry but not the Fountain Fifthly A free Love it hath no Consideration of Creature-merit fore-seen Faith or persevering Holiness Hos 14. 4. I will heal their Back-slidings and love them freely What reason can be given that of the same Lump should be made one Vessel of Honour and another of Dishonour nay that persons of the most exquisite Abilities natural Endowments unspotted Moralities and uncontroulable Sovereignty should be rejected and left to the hardness of their Heart and the righteous Judgment of God and that others of the meanest parts inconsiderable Qualifications prodigiously vitious Lives and miserable Penury should be elected to the highest Priviledges received into the most intimate Communion and made partaker of the highest Glory Sixthly The Spring and Fountain of all that Love that is in Believers to
laid aside when there is no need of it True meekness may easily be discerned by its ends and grounds it must not proceed from a willingness to be aveng'd on others but to amend and reform them CHAP. XV. Wherein is demonstrated the infinite Bounty of Christ to all his Creatures with the manner of his giving THE next thing which discovers the sweetness of Christ's Disposition and greatness of his Personal Treasure is Sixthly His Liberality He is of a bountiful Disposition and this you know is of an endearing Nature Rom. 5. 7. Scarcely for a righteous man will one die yet peradventure for a good man some would even dare to dye Psal 13. 6. I will sing unto the Lord because he hath dealt bountifully with me Now this Liberality of Christ appears First To all his Creatures Psal 145. 9. The Lord is good to all and his tender mercies are over all his works Psal 136. 25. Psal 145. 15. Whose heart is so large whose hand so wide as Christ's ver 16. He upholdeth all things by the word of his Power Heb. 1. 3. And by him all things consist Col. 1. 17. There is never a moment but he is laying out upon his Creatures and that must needs be a large Treasure that maintains the whole World Secondly To his Enemies He doth good to those that hate him He gives large portions of this World's goods to Esau's And uncharitable Dives's do many times fare deliciously and are cloathed gorgeously by his Bounty The wicked prosper Jer. 5. 28. Nay he doth not only give them the fat things of this Life but the great things of his Kingdome O the Privileges and Favours that Hypocrites enjoy as well as Saints He sends his Gospel to every Creature and causeth the very Dews of Sion to fall upon his Adversaris Thirdly Especially to his Children for to these he gives First Good things Whatever they have of him shall be good Jer. 32. 40. I will not turn away from them to do them good Their very Afflictions are for good their Wormwood and Gall is good Rebukes of God upon them stripping and humbling Providences nay their very Corruptions by this Bounty prove to their advantage Secondly All good things He gives Grace and Glory and no good thing will he withhold from them that walk uprightly Psal 84. 11. Psal 34. 10. All the good God sees fit for them and they are capable to receive shall be distributed to them Thirdly Great things Not Common but choice Mercies passing Knowledge Mysteries not onely to the World but to themselves Things unsearchable and things unutterable Things that cannot be known as they are nor valued as they deserve What one Nation saith David to God is like thy People whom God went to redeem for a People to himself to make him a Name and to do for them great things and terrible 2 Sam. 7. 23. Redemption-work brings forth great and terrible things for redeemed Souls O the great things that God doth and Christ gives to every ransom'd Soul Job 37. 5. Things which we cannot comprehend as you will see if you give but a general Survey on the Inventory of Christ's Gifts I shall instance in some of the most remarkable First That unvaluable Gift of Light He is the Light of the World Joh. 8. 12. How deformed is Darkness how beautiful is Light Eccles 11. 7. He is a Light to lighten the Gentiles and the Glory c. Luke 2. 32. He is the bright Morning Star the Sun of Righteousness from whom the light of Life and all true Wisdom comes now this is a great and excellent thing Eccles 2. 13. Wisdom excelleth Folly as far as Light excelleth Darkness and this you know is very far Wisdom is preferred before Rubies and the most excellent things Prov. 8. from ver 10. to 20. That must needs be great which all the World cannot purchase but this is Wisdom now all true Wisdom comes by Jesus Christ he is the Wisdom of God 1 Cor. 1. 30. So who hath brought to light the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the hidden things of God and that could by no ways be known but by Revelation No man hath known the Father but the Son and he to whom the Son shall reveal him Matth. 11. 27. He giveth Knowledge and Wisdom to whom he pleaseth that special Wisdom which none of the Princes of this World can attain unto 1 Cor. 2. 7. 8. Secondly Life He hath brought Life to Light by the Gospel 2 Tim. 1. 10. and is not this a great gift All that a man hath will he give for his Life Job 2. 4. O! then what is Life from the dead to his people Eph. 2. 1. He is our Life Col. 3. 3. I am come that they may have Life and have it more abundantly Joh. 10. 10. Thirdly His Love all the World and Houses full of Treasures cannot be compar'd to Love Cant. 8. 7. Should Christ give all the World and withhold his Heart it were but a mean gift Favours are valuable by the love whence they come Isa 63. 9. In his Love and in his Pity he redeemed them Psal 63. 3. Deut. 33. 3. All Believers are set as a Seal upon his Heart Cant. 8. 6. He hath loved them with an everlasting Love they have his Heart and none else Fourthly Himself There being nothing greater than himself to demonstrate the Largeness of his Heart to his people he gave himself Eph. 5. 25. Who loved the Church and gave himself for it that is sold himself to purchase them gave himself to divine Justice to satisfie the Law and to taste of Death for them all that he had as Mediator he parted with for them and hath given himself to them also Heb. 8. 10. And I will be to them a God and they shall be to me a People They have his person Hos 3. 3. Thou shalt not be for another so will I also be for thee All his Beauties and personal Perfections as described Cant. 5. ver 9. to the end all Believers have a Marriage right unto him by way of Gift again he hath given them his Purchase all that he hath bought with his Blood Math. 26. 28. This is my Blood of the New Testament shed for you Fifthly His Laws and Scepter to guide them through the World and to steer out their Course of Duty and Safety and this is a great thing Hos 8. 12. I have written to him the great things of my Law Rabab the excellent or honourable things of my Law for this word notes Quality as well as Quantity and if the things of God's Law are so great what are the Truths of the Gospel called so great Salvation Deut. 4. 8. And what Nation is so great that hath Statutes and Judgments so righteous Psal 147. 19. Sixthly His Spirit This he gives to all his People Rom. 8. 9. If any man hath not the Spirit of Christ he is none of his 1 Cor. 12. 13 We are all by one
merit he bore temporal Troubles Wants Weariness Pains Shame Death it self with whatever the damned in Hell bear to all Eternity that did he endure to get a Spouse among the condemned Sons and Daughters of men Fourthly His amorous Treatments of them and endearing Converses with them see the Exuberancy of his Affection breathing out at his Lips to them Cant. 4. 1. to vers 6. Behold thou art fair my Love behold thou art fair thou hast Doves Eyes c. ver 7. Thou art all fair my Love there is no spot in thee Cant. 2. 10. Rise up my Love my fair one and come away chap. 4. 8. Come with me from Lebanon My Spouse from Lebanon vers 10. How fair is thy Love my Sister my Spouse how much better is thy love than Wine chap. 6. 4. 5. Thou art beautiful my Love as Tirzah turn away tâ—ine Eyes from me for they have overcome me Fifthly His large Gifts and dowry to them he gives himself his Spirit his Purchase his Laws his Promises his Love Life Light and his Kingdom as I have already shewed and this doth discover his large Affection to them Sixthly His impatient longing after them shews the Greatness of his conjugal love to them Cant. 2. 14. O my Dove that art in the Clifts of the Rock in secret places of the Stairs let me see thy Countenance and hear thy Voice Jer. 3. 14 Turn O back-sliding Children for I am marryed to you He stands at the door knocking with the dew of the night on his locks saying Open to me my Sister my Spouse my Love my Dove my Vndefiled Cant. 5. 2. He is troubled when he cannot see them and they will not come unto him that he might give them life Seventhly His wonderful Complacency in and rejoycing over them he is well pleased with he rests in his love over them Zeph. 3. 17. He takes them for his only Portion Seed and Travel of his Soul wherein he is satisfied And as a Bridegroom rejoyceth over his Bride so shall thy God rejoyce over thee Isa 62. 5. For the Lord delighteth in thee and thy Land shall be marryed ver 4. Lastly His utter Inability to part with them proves his great love to them Hos 11. 8. How shall I give thâ—e up O Ephraim Isa 49. 16. Behold I have graven thee upon the Palms of my hands and vers 15. A Woman may forget her sucking Child but I cannot forget thee Nay he sets them as a Seal upon his Heart Cant. 8. 6. You must pluck out his Heart before you can make him consent to let his Spouse go Joh. 10. 28. None shall pluck them out of my Hands That 's the first Testimony of his conjugal Faithfulness his Love to all his people 't is a constant Love Joh. 13. 1. Having loved his own that were in the World he loved them to the end Secondly His Cohabitation with them this is another part of the Husbands duty to his Spouse 1 Pet. 3. 7. Ye Husbands dwell with them according to Knowledge such is the Fidelity of Christ to his that he takes up his abode with them Joh. 14. 23. and walks with and dwells among them 2 Cor 6. 16. He doth not give them a transient Visit and look upon them now and then however he may sometimes appear a stranger and draw a Curtain over the light of his Countenance yet he doth not change his Habitation but takes up his rest in Sion and dwells there Psal 132. 13 14. Heb. 13. 5. He will never leave them nor forsake them Thirdly his affectionate and intimate Converses with them proves his conjugal Fidelity he keeps up Intercourse with them Christ in Heaven maintains correspondence with his people on Earth Exod. 25. 22. Theâ—e will I meet with thee and commune with thee above the Mercy Seat that is In my Ordinances and Appointments I will open my heart to thee tell thee my Love and impart to thee my Secrets 1 Joh. 1. 3. Our Fellowship is with the Father and his Son Christ Jesus and this Communion is maintained by the Spirit Joh. 16. 13. 14. When the Spirit of Truth is come he will guide you into all Truth c. For he will receive of mine and shew it unto you 'T is a notable Scripture and as much as if Christ had said I go to Heaven my personal Presence shall be in Mansions of Glory but I will send my Spirit and he shall reveal the deep things of God coâ—municate my mind unto you and concerning you Fourthly His tender Sympathy with them In all their Afflictions he is afflicted Isaiah 63. 9. He soon feels their Troubles he that toucheth them toucheth the Apple of his â—ye Saul Saul why persecutest thou me Act. 9. 4. and therefore the Sufferings of the Saints are called the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the after Sufferings of Christ Col. 1. 24. What is done to them he reckons as done to himself And he doth not only feel their Afflictions but bear their Burdens for them Psal 55. 22. Cast thy burden on the Lord he will sustain thee yea he helps and relieves them under all their Afflictions Psal 50. 15. Fifthly His patience towards them shews his Fidelity as a husband 't is riches of patience and long-suffering that the Lord doth exercise towards his every day Rom. 2. 4. Sixthly His gracious Indulgence towards them covering their Imperfections and pardoning their Offences is another thing his conjugal Relation to his People obliges him to and this he is faithful in he puts Honour upon the uncomely parts and carriages of his People by cloathing them with the covering of his Righteousness Rev. 3. 18. He calls upon his people to put on their white Rayment that the shame of their Nakedness do not appear He puts up many a wrong for them and passeth by many a weakness in them concealing their Imperfections from the view of others and all because he loves them and they are his Hephzibah's Seaventhly His Care of them demonstrates his conjugal Fidelity to them 1 Pet. 5. 7. His Eyes are always upon them from one end of the year to the other Deut. 11. 12. Commit thy way to the Lord trust also in him and he shall bring it to pass Psal 37. 5. Upon him is the care of all the Churches and of every Saint yea of all their Concerns even their very hairs He cares for their Bodies their Souls their Families their names their Comfort and their Profit he will not leave them comfortless nor suffer them to be tempted above what they are able he will provide all things they stand in need of Isa 46. 3. 4. Psal 65. 9. and if he withholds these lower things from them here he prepares some better thing for them both here and hereafter Eighthly Protection of them from their Evils and Dangers this is a Husbands duty to be a covering for his Spouse and a Screen to her from Injury Gen. 20. 16. So Christ he carries his as
vanquish all their Enemies for them Joh. 16. 33. Rev. 12. 11. To heal all their backslidings Hos 14. 4. To work all their works in them and for them Isa 26. 12. To give them Faith and to finish it Heb. 12. 2. To keep them faithful to the death 2 Thes 2. 3. And to secure the promised Fruit of all for them Rev. 22. 12. and therefore sufficiently able to make good Covenant-Promises to them and to fulfill Covenant-duties in them Sixthly Christs engagement to and for his people and his interest in them is another ground for the fulfilling of the Covenant Christ hath promised the Father that he will bring them all to Glory and hath undertaken all their work for them Heb. 10. 7. And he hath promised to them to make good his Covenant when he perswaded their hearts to him Heb. 8. 9 to 13. Isa 55. 11. Again his own interest in them is security enough All the fruit of his death and purchase lies in the fulfilling of the Covenant if that be broken he loseth all his hopes and Obedience he hath dyed in vain his blood and Intercession are to no purpose for herein lies all the travel of his Soul Isa 53. 10 11. In this is the enjoyment of all his delights if this Covenant be not sure then no Soul can be saved and Christ should lose those delights he had in the habitable parts of the Earth before the World was made Pro. 8. 31. Saved Souls are Christs Crown and Glory and how mangled and defective would Christs Crown be should any one Perish who are interested in this Covenant Upon this depends all Christs Mediatory Glory Joh. 17. 4 5. And should there be a failure here he would lose his expected Glory as Mediatour So that you see the fruit of his Purchase the delight of his Soul and his Eternal Glory with the Father are all wrapt up in the accomplishment of this Covenant Seventhly The Immutability of Gods Counsel and the certainty of his engagement confirmed by an Oath renders the new Covenant sure Heb. 6. 17 18. Wherein God willing more abundantly to shew to the heirs of promise the immutability of his Counsel confirm'd it by an Oath These are two immutable things Gods purpose and his engagement and because these could admit of no variation therefore the things Promised must be fulfill'd indue time Heaven and Earth shall pass away but the Counsel of God that must stand 'T is laid upon Infinite Wisdom and all things in order to the fullfiling of it are made so sure that it cannot possibly be frustrated He wants not sufficient Power and faithfulness to reach his own designs and therefore what he hath determined must come to pass and upon this purpose of God is laid his promise He having first resolved upon it is engaged to it Lastly Another reason to prove the certainty of the new Covenant is taken from the nature of the promises they are absolute 't is true there are some conditional promises as the effects of the other but the fundamental promises and those which compleat the Covenant of grace are altogether absolute 't is true also faith is a necessary qualification to interest a Person in these promises but when the Soul comes to have a propriety in them the tenure of them then is absolute Jer. 31. 33 34. Heb. 8. 9. He will put his Spirit within them and will cause them to walk in his Statutes Ezek. 36. 25 to 28. I will be a God to them and they shall be my People Jer. 32. 40. And I will make an Everlasting Covenant with them that I will not turn away from them to do them good But I will put my fear in their hearts that they shall not depart from me In which you see the condition is undertaken and secured as well as the promise and things promised had it indeed depended upon conditional promises alone which doubting Souls have most in their eye then the failure of the condition would have forfeited the promises and then they had been null'd But you see the promises of the new Covenant are absolute and therefore sure to all the seed even to every one that believeth in Jesus Christ These are the grounds of hopes the believers have that the Covenant and every tittle of it shall be made good to them but that which doth meritoriously confirm it is the blood of Christ His death and suffering on which account it may be lookt on as the sealing and confirming of it and so believers may see to whom they are beholding and oblig'd for all their new-Covenant stability VSE From this grand and glorious truth The fulfilling and assurance of the new Covenant flows 1. Wonderful Comfort to all true Believers 2. Great Obligations on them to thankfulness and Obedience First This yeilds abundant Consolation to Believers on a double account 1. From the certainty 2. From the Excellency of this Covenant First From the certainty of this Covenant flows these streams of comfort First In that all occasions of Jealousie about the love of God are cut off for if the Covenant be sure then Gobs love is sure and secured from all mutability and cessation this being one great thing contained in it Jer. 31. 3. I have loved thee with an Everlasting love Gods love to his People is Eternal therefore sure He doth rest in his love to them Zeph. 3. 17. The word is Jacharish he will be silent in his love Bucer renders it Silebit cum dilecta sua He shall be silent in his Beloved that is saith he He shall cease from contending with her being wholly delighted in her But Montanus renders it in the abstract he shall be silent by reason of his love Propter dilectionem suam But Cocceius and other Interpreters render the letter Beth In He shall be silent in his love or rest in his love alluding to the wonderful excess of affection in a Person that through exceeding amorousness cannot speak or express it for a time Cocceius takes it for the pardoning of their sin and ceasing from those former stroaks of his displeasure And this I suppose may be chiefly intended here to wit The greatness of his love noâ—ed by silence and exuberant Joy with a remove of all tokens of his anger and this to be fixt and perpetual so the Apostle assures Believers that the love of God in Christ is irremoveable Rom. 8. 35. All the World cannot withdraw Christs heart from his People where he once loves he loves to the end Joh. 13. 1. This a believer may be assured of in the New Covenant that Gods love changeth not his heart is still towards his people however his dealings may be with them Secondly Then all the grounds of tormenting fear are now removed If the Covenant of grace be confirmed to believers then there 's no Just ground for them to entertain slavish fear Rom. 8. 15. For ye have not received the Spirit of Bondage again to fear
their natural peace many times and lose their Soul quietness The cares of this world breed a great deal of guilt Then there 's a loss of purity too they sully thy Soul dirt thy Conscience bespatter thy Affections Many a hopeful Soul is corrupted by them to fall from their seeming vertue and moral excellencies as the young man in the Gospel Judas Annanias and Demas Earthlimindedness like the Fâ—ie in a Box of Oyntment spoil mens natural and moral Vertues They occasion the loss of many priviledges the love of the world robs Souls of great advantages such cannot wait on God many times in secret duties family duties publick duties they have a Farm and Oxen and Merchandise to look after and therefore cannot come Nay they that will be rich deprive themselves of the profit of those priviledges they do enjoy The Love of the world takes off the good of the word whiles it is preached to them Math. 13. 22. The things of the world damp mens affections to Christ and heavenly things they stifle mens Consciences It duls and blunts the edge of the Sword of the Gospel and makes it rebound back again when it fals upon the rocky heart hardned with the love of the World O they are damnifiing things And at last they will set you hard but they will lose your Souls and then you have made a cursed bargain indeed when you have lost your Souls Lastly They are dangerous and too often damning things they are dangerous for they keep the Soul from Christ As the young man in the Gospel he came to the very last step and yet there he stayed he could not part withall for Christ that broke the bargain Mat. 19. 22. He went away sorrowful for he had great possessions The love of the World stood in the way of his receiving Christ Thorns are the shelter for Serpents and riches for many lusts that drown men in perdition and destruction 1. Tim. 6. 9. The word in the original signifies a plunging over head and ears in ruine sunk to the bottom as one that hath a great weight upon him One compares rich men to a Pine Tree of which it is said that if the bark be pluckt off it will last long but while that abides it rots riches are as a deep pit into which men easily get but hardly get out and therefore Christ saies it is easier for a Camell to go through the eye of a needle then for a rich man to enter into the Kingdom of Heaven Math. 19. 24. The things of the World bar up the way to Heaven and open the way to Hell and hasten the Soul with a vengeance to destruction They are like the Devils sleep-drench that casts Souls into a deep trance and 'till they come to the end of their lives they never awake and then they awake with a vengeance That 's the first Consider what the things of the world are and they are fools indeed that pursue them with the neglect of Christ Secondly Consider the different terms on which they are to be had and it will appear to be folly for men to desert Heavenly things and chuse Earthly If you would have the World it will cost you a great deal of sorrow trouble and pains you must tug hard Adam being turn'd out of Paradise must work in the sweat of his brows for his bread Gen. 3. 10. But Heavenly Treasures is to be received by believing They come by gift It is but to come and take it and receive it Isa 55. 1 2. Thirdly Consider the casualty that attends the persuit of these Earthly things A great deal of casualty whether you may have them or no and a great deal of hazard that attends them The Marchant engages in dangerous voyages and after all is not sure to bring home any treasure Eccles. 5. 14. These Riches perish by evil travel Suppose they are obtained they sometimes are wasted assoon as won and he that thinks he hath enough for many years many times leaves nothing behind him Many toyl and tug eat out their bowels and spend their days for that which they cannot obtain how many labour to be rich and yet dye Poor Riches make themselves wings and flie away Pro. 23. 5 Fourthly Such as persue Earthly things with the neglect of Christ contract much guilt upon their own Souls they violate the whole Law of God for the whole Law contains supream love to God Love saies the Apostle is the fulfilling of the Law Rom. 13. 10. And upon this Commandement saies Christ hangs all the Law and the Prophets Math. 22. 40 Upon supream love to God and equal love to our neighbour as to our selves Therefore such as persue Earthly things and love the World more then God they break the whole Law of God 1 Joh. 2. 5. Yea they violate and break the commands of grace also It makes men false to all their engagments and promises and to all their civil trusts O what horrid wickedness will not the love of this World put men upon therefore such contract foul guilt upon their Souls And this shews their folly So much for the use of Information CHAP. XXVIII Containing an use of reprehension to several sorts of Persons with consolation to all sound Believers IF there be such vast and glorious Treasures in the Lord Jesus Christ opened and tendered in the Gospel Then this reprooves such as have or profess to have an interest in these vast and boundless Treasures and yet are so little affected with them and have a low estimation of them O sad indeed That the choicest substance that ever was boundless treasure should be esteemed no more then perishing trash 'T is a lamentable thing indeed to see how most Professors value perishing treasures so much and Jesus Christ so little Did persons prize those Heavenly Treasures they would have a lesse esteem of Earthly they would be more restless till they saw their Interest in them Pursue more after them be at more pains and cost to secure them Be more in the commendation of them and highly esteem those that have them Secondly It reproves those that have or seem to have a title to this glorious Treasure and yet are not contented with it O Souls will a few handfuls of dust please you and will not a Kingdom Crown and Glory Will a little Cottage in the world take up your delight and will not a Mansion and dwelling-place in Heaven satisfie you O Believer hath God made over himself Father Son and Spirit to be thine eternal Treasure and is not he rich enough to fill all thy heart and all thy desires sit down and consider how groundless are all thy mournings how unreasonable are all thy frettings and discontent who canst say of Heaven This is mine and of God and Christ He is mine Thirdly It reproves those that have or seem to have a Title to those treasures and yet look after others treasures and eagerly pursue a portion in this
with God through this Intercession of Christ Eph. 1. 6. Who hath made us accepted in the Beloved All that glorious Chain of Mercy that is made over to and fastned upon the Believer hath its tye to Jesus Christ Predestination Adoption Justification Sanctification and Salvation are all laid upon Christ It is a piece of usual weakness in poor Believers or rather Doubting-souls to judge of their Acceptance with God or Non-acceptance according to their Deservings or ill-deservings and the nature and frame of their Spirits and Duties when they have been drawn out in Frames and wonderfully rais'd in Duties they think now they shall find Favour But it is not that which gives your Suits Entertainment in Heaven it is as God accepts the Soul in Christ notwithstanding all the Failings and Infirmities of Believers they are entertained with a well done good and faithful Servant upon the account of Christ Again They are sure to be secur'd against the prevailing Power of all their Enemies let Beelzebub with all his Train and Forces be united against them he must be broken to pieces for Christ is at the right hand of the Father interceding for them Sin shall have no Dominion over them Rom. 6. 14. God will bruise Satan under their Feet shortly Rom. 16. 20. Hence it is they may be sure none of their Enemies shall prevail Luke 1. 74. Again They may be sure to receive more Grace and Life more abundantly God giveth more Grace James 5. 6. whilst Christ's Interest holds in Heaven whilst he hath a Fullness of Grace to bestow Believers may expect more Access to the Throne of Grace at all times in his Name is another procured Advantage of his Intercession it is by the Blood of Christ Believers come to God with Boldness Heb. 4. 14. 16. Heb. 10. 21. 22. Hence the Blood of Christ makes Peace and an open door for Believers to approach to God Eph. 3. 12. Because he is there at the Throne of Grace he will open his Door to his Children and let them in within the Veil what tender Mother would shut the door against her weeping Child Again They have not only Access to the Throne of Grace but Success they shall speed when they cry with all their Hearts Joh. 14. 13. 14. Whatsoever you shall ask in my Name that will I do that the Father may be glorified in the Son if you shall ask any thing in my Name I will do it Christ was leaving his Disciples and they might tremblingly dispond how shall we live when thou art gone the World will persecute us and Satan will devour us Why says Christ I will protect you then as well as now and hear your Requests you think it is only your Concernment to have your Prayers answered no it is the Concernment of my Father too his Glory lies at stake for it O! what bold Encouragement is this Rev. 8. 3 4 5. Prayers ascended up and presently comes down Thunders Noises Lightnings and Earth-quakes as a Symbol of God's Reception believe it Saints have still as great Potency with God on the Account of Christ as ever and their right Prayers shall surely find an answer at the Throne of Grace Again They shall certainly have Perseverance in Grace for the Certainty of a Believers Graces depend not upon his own Strength that it should dye if he cease to exercise it but is secured by the Intercession of Christ Luke 22. 32. Jer. 32. 40. Another Effect of Christ's Intercession is this The Saints have Oneness with and an Interest in the Love of God Jo. 17. 21. 22. And they shall be sure of Grace and of Glory they shall have a Mansion in Heaven Jo. 14. 3. Jo. 17. 24. Father I will that those whom thou hast given me be with me where I am to behold my Glory CHAP. VI. Shewing the Willingness of Christ that Sinners should be saved the Sin and Misery of such as refuse Christ with Reproof to several sorts of Persons WE have a little opened the Transcendent Glory of Christ as Mediator wherein so much of his vast Treasury lies we come now to make some Application of this glorious point First By way of Information First How wonderfully are poor Sinners indebted to the Lord for giving such a Mediator as Jesus Christ God-Man none else in Heaven or Earth could have procured the Salvation of lost Sinners had he been God only he had had neither Right or Capacity to suffer had he been only Man he could never have born up under the dreadful weight of these Sufferings Death would have had Dominion over him his Sufferings unsatisfactory his Intercession rejected and all the hopes of Sinners perished but now he is able to save all that come to God by him O admire at and rejoyce in this Love of God in giving Christ Jo. 3. 16. God so loved the World that he gave his only begotten Son Life and Liberty Health and Strength Peace and Plenty are excellent Mercies but the giving of Christ is transcendently super-eminent Can you bless the Lord for lower Springs O adore these upper ones this Grace that brings Salvation Secondly See the Willingness of Christ that Sinners should be saved he would never else have assum'd the work of a Mediatour nor have given himself for this very end that Sinners might be brought to God 1 Pet. 3. 18. He would never have undertaken the bloody way of Death nor drunk off such a bitter tremendous Cup that Sin had brewed for him he would not have interceded with God for Terms of Reconciliation nor undergone such direful unconceivable Torments had he not been willing Sinners should live hath Christ so carefully prepared the Ministration of Reconciliation and absolutely commanded the Promulgation of the Gospel to every Creature Mark 16. 15. Hath he laid such a Necessity on his Messengers and Ambassadors and oblig'd them by the Penalty of fearful Woes to preach the Gospel and he is not willing that Sinners should be saved 1 Cor. 9. 16. See how he charges his Servants to be instant in Season and out of Season to reprove rebuke and exhort with all Long-suffering and Kindness 2 Tim. 4. 1. To perswade and beseech men to be reconciled 2 Cor. 5. 11. 20. And will he reject them when they come He would not have griev'd and mourn'd so much at Sinners Unbelief and out-standing the day of Grace had he been unwilling they should have liv'd Joh. 5. 40. Luke 19. 41. 42. Behold how he waits till the last hour of the Day and treats his Enemies with an affectionate Kindness why will you dye O House of Israel He heaps up Coals of Fire on their Heads and draws them with Cords of Love and with the bands of a man Mat. 5. 45. Hos 11. 4. he offers Violence by his Spirit to unwilling Souls and attempts the most charming Persuasions to allure them to him he thunders and lightens as on Mount Sinai and threatens them terribly if they will
God and one another Creature-affections are but streams deriv'd from this Ocean Candles lighted at this Sun We love him because he first loved us 1 John 4. 19. The ascending Love of Saints is a faint Reflection of the descending Love of Christ the same Waters that empty themselves into the Sea have their Birth from it Seventhly An active love Creature-affections are dull and sluggish and savour rankly of the Vessel they are in but Christ's are vigorous and laborious a parental Love that sets his Wisdom on designing his Faithfulness on securing and his Power on accomplishing the chiefest Concernments and highest good of his Children Lastly a fruitful Love full of good Works 't is commended love Rom. 5. 8. manifested love 1 John 4. 9. Not love in the Womb or abortive but love in the Birth I shall name some of it's Fruits to his People First the giving of himself for them Eph. 5. 25. Who loved me and gave himself for me Gal. 2. 20. This is the highest Testimony of his Love imaginable he could not have bestowed a better thing he that gives himself gives all He gave himself to procure a purchased Treasure to enrich them to destroy the partition Wall and fill up that bottomless Gulf that lay in their way to glory he gave himself to discharge their Debts remove their Guilt justifie their Persons fulfil all Righteousness and make good the new Covenant Secondly The opening of his heart to them John 15. 14 15. I have called you Friends for all that I have heard of my Father I have made known unto you O! the wonderful Love and Kindness of Christ to his People that he communicates his Secrets and opens to them the Thoughts of his Heart from all Eternity he leads them into his retired Chambers and secret Recesses and feasts them liberally with hidden Manna and excellent Discoveries of the things freely given them of God Saints cannot ascend up into Heaven and see the Length Depth Breadth and Height of those glorious things God hath prepared for them but they have the Priviledge to wade deep into sanctuary Waters and the Spirit of Grace is freely given them to reveal the Depths of divine Love Thirdly The Communication of all good things to them He will give Grace and Glory and no good thing will he withhold Psa 84. 11. Psal 34. 10. O boundless Love indeed he may bestow some sublunar Portions on his Enemies but his Children only shall have the Inheritance they shall have his Wisdom to direct them his Goodness to supply them his Power to protect them and his Spirit to instruct them Joh. 16. 13. 14. And O what a wonderful Gift is the Spirit he will shew them their Duty reprove them for their Sin answer their Doubts clear up their Way and enlighten them in their Darkness he will open their Hearts enlarge their Souls regulate their Wills illuminate their Minds and sanctifie their Persons he will communicate Counsel reveal Christ discover their Inheritance and seal them up to the day of Redemption Fourthly His minding and pursuing all their Concerns in Heaven the Business Believers have in another Country where they cannot come is very weighty they need Receptions of more Grace every day Strength against Corruption Wisdom in their Difficulties Patience in their Sufferings and Faith in their Temptations now Christ doth agitate their Cause becomes their Factor and dispatches their Work Exod. 28. 29. Heb. 7. 25. Isa 49. 15. 16. Fifthly His gracious Presence with them Joh. 14. 18. I will not leave you comfortless Heb. 13. 5. Jer. 32. 40. 2 Cor. 6. 16 He may hide his face for sometime and suspend the gracious light of his Countenance he may stand behind the Wall and step behind the Curtain yet these are but momentary not continual and imaginary not real Sixthly His bearing with them and forbearing of them 1 Cor. 13. 7. Charity beareth all things it cannot easily be overloaded what gross Indignities and abusive Injuries doth Christ patiently receive from the hands of his People Amos 2. 13. Psal 95. 10. Seventhly His thinking often and well of them and his being a Friend to their Friends and an Enemy to their Enemies where a mans Affections are there will his Thoughts be also the Adulterers Thoughts are on his Uncleanness the wordly man 's on his Treasures and the Ambitious on his Honours but Christ's are on his People Isa 43. 4. They are his Hephzibah's the delight of his Soul his Jewels and Treasures Isa 62. 4. Mal. 3. 17. He esteems their Enemies as his Exod. 23. 29. and favours their Friends with peculiar Blessings Exod. 1. 20. Gen. 39. 5. Eighthly His being troubled with their Troubles and delighted with their Welfare Joh. 11. 33. 35 36. when the Lord Jesus came to raise Lazarus from the dead and saw Mary weeping and the Jews that were with her 't is said He groaned in Spirit and was troubled nay when he came to the place where Lazarus lay he wept whereupon the Jews said Behold how he loved him and his Heart is the same now in Heaven Isa 63. 9. True love will suffer in the Tryals of it's Friend Acts 9. 4. hence the Afflictions of Saints are call'd the Afflictions of Christ Col. 1. 24. what Hester said concerning her people may be more truly spoken by Christ Hester 8. 6. How can I endure to see the Evil that shall come upon my people He is grieved at the Evil of their Sins or Sufferings Mark 3. 5. Eph. 4. 13. and takes wonderful Pleasure in their Welfare Poov 8. 31. no tender parent can more earnestly desire the Happiness and rejoyce in the Advantages of his Children than Jesus Christ in his Psal 147. 11. If the Joy of his Ambassadors doth much depend upon the Prosperity of the Souls of their Auditors 3 Epist Joh. ver 4. Then surely himself is not altogether unconcern'd Lastly His preparing a Heaven for them John 14. 2 3. In my Fathers House are many Mansions I go to prepare a place for you c. The Lord Jesus knows that his departure from the World with the sad Consequences thereof would breed great Trouble in the Hearts of his Disciples therefore labours to prevent it by telling them of the occasion of his Departure that it was for their sakes and in their business and though the World would abuse them when he was gone and cast them out of their House and Country yet he tells them he had a Father in Heaven that would receive them and he was going thither to prepare a place for them and there was store of room for them in Heaven The word translated Mansion here signifies an abiding fixed place Here you dwell in Tabernacles but in Heaven are places for you out of which you shall never be turned more Don't expect much Happiness in the World but look to Heaven for all your satisfying Comforts There 's a Rest for you after all your wearying Duties and Troubles there are
right to the promises for all the promises are in him Yea and Amen 2 Cor. 1. 20. The promises of this Life and of that which is to come all are theirs 1 Tim. 4. 8. Fourthly They have Right to Communion with and to the blessing of the whole Family of Christ Being entred into Gods Family they have a Right to fellowship with all his people 1 Cor. 12. 13. For by one Spirit are we baptised into one Body whether we be Jews or Gentiles Bond or Free and have been all made to drink into one Spirit The great design of the Apostle in this chap. is to shew that all Believers are brought into nearest Union with Christ and each other even into one body this he proves in this ver by the end of the Ordinances of Baptism and the Supper both which do signifie and seal up Believers into the nearest Union and Communion by reason of which they have equal right to one another and the whole body they have right to Communion with Angels and Saints All the Sons and Daughters of God have right to his House to his Church and all the priviledges of it Isa 56. 5. Ordinances and Ministers are theirs 1 Cor. 3. 22 23. Yea they have right to the blessings of God on all Psalm 3. 8. Thy blessing is upon thy People Eph. 1. 3. Fifthly They have a right to all the good things of this Life Rev. 21. 7. He that overcometh shall inherit all things Even the good things of this Life Ps 37. 9. They that wait on the Lord shall inherit the Earth They are Heirs with Christ who is Heir of all things Heb. 1. 2. They have through Christ a Right to all the good things of this world so far as God sees it best for them they have their right in the Second Adam who is Lord of all this is a New-Covenant-Right not over other mens rights to invade or break the civil properties of any but to those Creatures God gives them and to the good of all things even wants and enjoyments and have a sanctified use of them which none but the Children of God have Tit. 1. 15. Sixthly They have Right to the inheritance of Glory Tit. 3. 7. 1 Pet. 1. 3 4. Heaven is the Country Home and Inheritance of all Saints Their Title is founded on the Purchase of Christ and Adoption of Grace not upon their Merit or Holiness and therefore 't is called on the account of Christ the purchased possession Eph. 1. 14. Which is the earnest of our inheritance until the Redemption of the purchased Possession That is until we are actually redeemed from Corruption and put into the possession of purchased Glory yea their Reversion in Heaven is so freely procured for them without any of their money or price duties or obedience further than 't is the way to walk in to Glory that Eternal Life is said to be the gift of God Rom. 6. 23. Death comes by Man's merit but not Life and Salvation and is not this a glorious state and blessed condition to be made Heirs and Coheirs with Christ Rom. 8. 17. And if Children then heirs and Joynt-heirs with Christ partakers of the same Rights with him Heirs of the Righteousness of Faith Heb. 11. 7. So was Abraham and so are are all Believers they have a right to Justification by believing and a right to the Kingdom of Glory Jam. 2. 5. Heirs of the Kingdom They have as good a Title to this by Grace and through the purchase of Christ as any man to an Inheritance here on Earth yea and far more sure of it for men may be turn'd out of their Rights and Properties here but Believers cannot be deprived of their Title and Inheritance through Christ Seventhly They have an interest in Gods love they are upon his Heart at all times Joh. 16. 27. For the Father himself loveth you He loves with an infinite Love a Love passing knowledge and transcending the love of all Creatures Isa 49. 15. A Mother may forget her Child but God cannot forget his He loves at all times Eternally and unchangeably He loves his Children ardently when they have but little love to him He loves them notwithstanding their unkindnesses and provocations Psal 89. 31 32 33. He loves them when he seems to be angry with them and is forced to correct them Heb. 12. 6. He always thinketh on them for good Jer. 29. 11. I know the thoughts I think towards you saith the Lord thoughts of Peace and not of Evil. He is very tender of them and hath the bowels of a Compassionate Father towards them Psal 103. 8 13. Mal. 3. 17. And I will spare them as a man spareth his Son that servâ—th him Eighthly They have a right to the Spirit of Grace the Spirit is put into their Hearts Gal. 4. 6. Not the spirit of Bondage but of Adoption Rom. 8. 15 16. They have union with the Spirit never to be seperated more v. 11. they have the Spirit of Grace and Supplication Zach. 12. 10. To quicken teach influence assist in Duty and make intercession for them Rom. 8. 26. O what a blessed priviledge is this to have the Spirit of the Son whereby they can go to God as a Father and to have the Spirit working in them the disposition and working for them the actions of Sons Thirdly They have holy and reverential boldness to come into the presence of God through his Son Ps 26. 6. I will wash my haâ—ds in innocency and so will I compass thine Alter Eph. 2. 18. For through him we both have access by one Spirit unto the Father They can come to God at all times and behold his Face in Righteousness unless their sins do cause him to hide himself for a time Eph. 3. 12. And plead their cause through Christ with boldness Heb 10. 19 20. And they are not only free to come but sure to speed Joh. 16. 23 24. 1 Joh. 5. 14 15. Fourthly Instruction is another Priviledge of Sons They shall be taught of God Isa 54. 1â— He will teach instruct and shew them things they know not He will lead thâ—m into all truth Joh. 16. 16. The Spirit searcheth the deep things of God and revealeth them to the Saints 1 Cor. 2. 20. He wll teach them all things which they are able to bear They shall have the openings of Christs mind to steer their course whiles in this Wilderness of the World and shall receive the revelation of all truths necessary to Salvation Fifthly They have choice and delicate provisions and rich maintenance this is the duty of Parents to provide for their Obedient and indigent Children 1 Tim. 5. 8. But if any man provide not for his own House he hath denyed the Faith He cares for his Children Mat. 6. 31 32. 1 Pet. 5. 7. He that gives his Son how can he but with him freely give us all things Rom. 8. 32. Phil. 4. 19. My God shall supply all your wants
This Child-like zeal in Craesus dumb Son open'd his mouth when his Father was in danger to be slain Fifthly A fiducial dependence on his care and faithfulness Psa 23. 1. The Lord is my shepheard I shall not want Rom. 8. 32. 1 Pet. 5. 7. Casting all your care upon him for he careth for you This was the Child-like confidence of Job in his God Job 13. 15. Though he slay me yet will I trust in him This dependence on the Fathers care quieted Musculus when he was forc'd to labour in the Town Ditch for his Maintenance Est deus in Coelis qui providus omnia curat Credentes nunquam deseruisse potest Mat. 6. 32. Your Heavenly Father knows you have need of all these things Sixthly Humble Submission to him Heb. 12. 9. Shall we not much rather be in subjection to the Father of Spirits and live 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The word notes an orderly subjection according to that order and place in which God hath set a Man that subjection that is in an Inferiour to a Superiour The same word is used of Christ Luke 2. 51. And he went down with them to Nazareth and was subject to them that is submitted himself to that place duty he owed to them as his Parents Seventhly A carefulness to please him Isa 56. 4. That chuse the things that please me to them will I give within my house a place and a Name better than of Sons and Daughters That is such will I own for my Family my Sons and Daughters that chuse the things that please me So did the Lord Jesus evidence his filial duty to his Father Joh. 8. 29. I do alway the things that please him 1 Joh. 3. 22. Eighthly An endeavour in all things imitable to resemble him 1 Pet. 1. 15. As he that called you is holy so be ye holy in all manner of Conversation Luke 6. 36. Be ye merciful as your Father in Heaven is merciful Mat. 5. 48. Be ye perfect as your Father in Heaven is perfect that is In the grace of love to Enemies Eph. 5. 1. Be ye followers of of God as dear Children Ninthly A labouring to walk worthy of so high relation and nearness unto God 1 Thes 2. 12. That you walk would worthy of God who hath called you to his Kingdom and Glory Worthy of so high a Calling like the Children of a King like Gideons Brethren who all resembled the Children of a King Judges 8. 18. Your duty is to live above the Children of this World who only are wise in their generation Luke 16. 8. But be ye wise in the things of God evidencâ— your highest wisdom to be in keeping â—he Law of the Lord Deut. 4. 6. Live like them that are Adopted Heirs of a Kingdom even the Heavenly Kingdom that fadeth not away O live above the snares and fears of this world Lastly A maintaining a real Love to your Brethren and an endeavour to live peaceably with them 1 Pet. 3. 8. Love as Brethren be pitiful be courteous c. 1 Joh. 5. 1. Every one also that loves him that begetteth loveth him also that is begotten 1 Joh. 3. 11. Gen. 13. 8. Let there be no strife I pray thee between me and thee between my Herdsmen and thy Herdsmen for we be Brethren Chap. 45. 24. See that you fall not out by the way 2 Cor. 13. 11. VSE Thus you see what a glorious Treasure Adoption-grace is view over this Inventory Believer and tell me what thou thinkest of it Is it not a Treasure indeed which all the Gold of Ophiâ— cannot equallize Nor all the glory of the World worthy to be compared with And see all this procured by the Sweat and Blood the Obedience and Death of the Son of God and then say whether Christ be not precious indeed Look upon the Children of this World in all their Glory view their priviledges in their utmost latitude and extent and answer me whether a Believer in rags doth not far surpass them Christ speaks of Solomon that he in all his Glory was not to be compared to one Lilly in the Field So one Saint and Child of God infinitely excels the Great men of this World in all their Grandure and Advancements O then admire the Lord Jesus on this account also for procuring Adoption-grace 1. Quest But how may I know whether I have obtained this Adoption-grace Answ This is a point worth the enquiring into and satisfaction in so fundamental a point is very necessary But 't is the Office of Gods Spirit to seal us up to the day of Redemption and bear witness with our Spirits that we are the Children of God Rom. 8. 16. Men may lay down marks but 't is God must determine the Quest yet notwithstanding for thy resolution Believer consider First Such are partakers of the Divine Nature and are really Sons as well as Relatively 2 Pet. 1. 4. They have the Image of God instampt upon their Souls They have the seed of Holiness Faith Love Hope Patience and Humility in them 1 Joh. 3. 9. Rom. 8. 29. And they have received of his fulness Grace for Grace Joh. 1. 16. Secondly Such prize nothing in all the world like to Relation to God Ps 73. 25. 1 Joh. 3. 1. Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Thirdly Christ is exceeding precious to such in whom they are chosen and by whom this Grace comes 1 Pet. 2. 7. To you that believe he is precious None in Heaven or Earth that they value like to Christ they account all things but dross and dung in comparison of Christs excellency Phil. 3. 8. Fourthly Such will employ their greatest care to imitate God Eph. 5. 1. 1 Joh. 3. 22. Fifthly such have a Spirit of prayer and supplication Rom. 8. 15 16. Gal. 4. 6. Because ye are Sons God hath sent forth the Spirit of his Son into your hearts crying Abba Father Not Parts not Light not the gifts of Prayer only but such a Soul hath the Spirit of Prayer very strong strains of Faith and Love run through all his Duties He hath a Spirit of boldness whereby he comes to God as to a Father O how earnest and unwearied are his breathings after God what wrestlings with God in secret hath he what pourings out of strong cries to him as Christ did in the days of his Flesh Heb. 5. 7. O the struglings O the wrestlings O the ardent breathings of such for the pardon of their sins for the mortifying of their lusts and for the reviving of their graces Now where the Spirit of Adoption is there is the state Sixthly Such are enabled to bear and profit by affliction Heb. 12. 7. If you endure chastening God dealeth with you as with Sons Lastly Such have endeared affections to the people of God 1 Joh. 3. 14. We know we have passed from Death to Life because we love the Brethren 2. Quest What must
your fellows He will make you Kings and Priests to God he will set you in Heavenly places he will seal your title to a Rich Joynture he will make sure your interest to all the Treasures of Heaven He will possesse you with grace and assure you of glory O sinners is not this argument enough to win your Souls and make you willing to accept of such a Majesty as Jesus Christ Eighthly Sinners think upon the greatness of that love tâ—e Lord Jesus Christ bears you He hath good-will towards Men towards sinners as sinners whiles in their blood he hath a love of pity for you 'T is true till you close with Christ he can have no love of acquiescense in you but he hath a love of good-will to your Souls he hath so much love for you as hath made him willing to shed his blood for you his love brought him down from the Fathers Glory made him willing to drink the dregs of a cup of wrath for you the love of Christ to Sinners hath set up a standing Ministery in the World sent forth multitudes to publish glad tidings O Sinners did you but believe this how attractive would it be upon your hearts to draw you to Christ But if none of these arguments will prevail let me adde one consideration more Lastly The effects of your refusing Jesus Christ will be dreadful if you will not accept of this proposal O think what a terrible answer Christ will send you Such shall not taste of his Supper Luke 14. 24. Not a crumb that fall from this Rich Table of Salvation-chear shall fall to the share of that wretched sinner If you will not have his Person you shall not have his purchase He hath sworn in his wrath these shall never enter into his Rest Heb. 3. 11. O sinner were there no other Hell but the loss of Heaven it were enough to break thy heart in pieces O think upon the sad Issue of thy final unbelief When thy sins get over thy head and thy guilt follows thee at thy heels When Death and Hell shall be at thy back and then to call and cry and knock at the door of mercy and not be heard O what a doleful thing will this be When armies of devils are round about thee ready to snatch thy Soul into everlasting burnings and none to relieve thee O fearful will the case of thy Soul be When thou shalt cry O for mercles sake Help Lord I am going to Hell for mercies sake help and then for the Ear of God to be deaf and thou not have one good word and the door be shut against thee O what a dolefull case will this be for tender mercy to cease is miserable But for mercy to become cruel to you O fearful case indeed when tender Bowels shall become Brass and Iron and there shall be no sounding at all in it towards thy Soul O sinner if thou wilt not accept of this Christ he will laugh at thy Calamity and mock when thy Fear cometh Pro. 1. 26. That 's terrible when God shall not only cease to pity but deride thy misery Be assur'd Soul as quiet as now thou art a day of Calamity will come there will come a time of Fears for thy poor Soul and then will mercy it self be turn'd into wrath and laugh at thy Calamity yet further sinner if thou wilt not accept of Christ then will incensed fury send forth its army of destroyers and ruine and cut off thy Soul for ever Mat. 22. 7. Then shalt thou be punished with everlasting destruction from the presence of God and from the glory of his Power 2 Thes 1. 8 9. Then shall vengeance glut it self upon thy Soul and seize upon thee in flaming Fire O 't is a dreadful thing to lye at the mercy of vengeance O what will not enraged fury do to its adversaries when it hath them at its power But what will divine vengeance do O sinner when God shall arraign thee at the Bar of Judgment for kicking at the Bowels of mercy for Crowning the head of Christ with thorns and trampling his blood under feet what wilt thou do then O canst thou read this and not shake when thou shalt see Devils round about thee and flaming vengeance take hold of thee But thus it will be Then they that would not let Christ reign over them shall feel Devils rending of them Then they that fled from the Arms of mercy shall fall into the Jaws of fury Then they that shut their ears against the fervent wooings of Christ shall open their hearts to the fiery wrath of Christ Then they that would not get into the bosom of Christ shall lodge in the burnings of Hell Then the Furnace of Hell shall be heated seven times hotter for those whose hearts freezed under the warm beams of Christ's Love Oh dreadful will thy state be Sinner if thou refuse Christ Well sinner take the Counsel given thee kiss the Son Iest he be angry turn in turn in hither reach out thy arms come away to Christ say Lord Jesus I am willingly thine Sinners are you perswaded what answer shall we return to this Lord of Glory Will you be his Will you accept of this grace tendered to you before it breathe its last to you CHAP. XXVI Objections answered Counsels how to come to Christ I shall now endeavour to answer those Objections which are made by doubting Souls against their coming to Christ 1. Objection Says a Soul But will this blessed Potentate this glorious King of Kings stoop so low as to look upon such an obscure Creature such a worthless worm as I am Alas I am too mean to unloose the latchet of his shooes I am too unworthy to be the meanest Servant in his House To be a dog to his Flock And will he cast his skirt over me O do not flatter me into such vain hopes and fond dreams that such a King of Glory will look upon me I am too low for one aspect of his Eye Answ Abundant Testimony hath this Lord given of his condescending heart to sinners Dost thou think thou art too low for such a Majesty When he left his Fathers Kingdom and came down from his Eternal Glory with the Father he gave abundant proof of the humility of his heart when he did espouse thy nature sinner to himself and took upon him the form of a Servant he shewed his humble heart that he was far from contemning sinners He was the true Jacob who served a far harder bondage for thy Soul than ever Jacob did for his Rachâ—l this shews his humility His choosing such mean persons such notorious sinners for his companions in nearest Union and Communiwith himself Matthew the Publican Paul the Blasphemer Poor Fishermen of no regard upon Earth These did Christ personally chuse for his nearest Converses this shews his condescension And 't is not thy low state sinner can discourage Christ if thy heart be really willing His
he feeds when he dreams but when he awakes he is emptie Riches feed nothing but the Eye hence Covetousness is call'd the lusts of the Eye 1 Joh. 2. 16. O'tis a vanity indeed to look after that which you can put in to your Eye it will not feed your affections it will not satiate the Soul it will not quiet the Conscienc O that men should adventure their all for that which will not satisfie Thirdly They are fading things in their Nature not only uncertain and liable to remove in the event but they are dying in their Nature Corruptible riches Your Houses Lands whatever your greedy Eye covets are but rotten things Your Garments are liable to the Moth and your Gold and Silver Subject to Rust J am 5. 2 3. Ah poor treasure indeed Which rust and Moth consume rest that strengthens other Creatures eats out these Houses Lands Gold and Jewels are subject to wearing away Tempus teret omnia Time will wear them out Hence Christ advises his Disciples to provide bags which wax not old a treasure in Heaven which faileth not Luk 12. 33. Implying that all the treasures of this world are not so If men lay them up in bags the bags will wax old and time will rot them Thieves can approach to these treasures and Moth and Rust can eat them out 'T is a pretty simile one hath of it who compares the Riches of the world to hailstones that when they fall upon a tyl'd House make a ratling noise for the present but by and by slâ—de down and melt away to nothing Fourthly The treasures of this world are ensiaving treasures they bring their owners into bondage as one says Ducendo vincimur vincendo ducimur By their cunning allurements they overcome us and overcoming us they lead us Captive They first allure the heart and then enthrall the heart They bring men into the worst bondage of any for they bring them into a willing bondage Earthly men are not only led Captive by the world at Satans will but are enslaved by their own will they consent to be bound Earthly men do with Esau swap a bargain for the things of the world they consent to let go their birth right for a mess of pottage they give up their birth right to their Inferiours and consent to become a slave to their own Servants That word of the Wiseman is never more true Eccl. 10. 7. then when men are led Captive by the love of this world I have seen Servants upon Horses and Princes walking as Servants upon the Earth Never did Israel do greater drudgery in Egypt then Carnal Earthly men do to the world It makes them rise early sit up late and eat the bread of sorrows and all for a few shaddows Ps 127. 2. Earthly men says one are like Beasts that are set to draw in the Devils Teams who draw sin with Cart-ropes and Iniquity with Cords of Vanity Isa 5. 1. Peccata facile veniunt sed fortiter ligant Fifthly The riches of this world are ensnaring too 1 Tâ—m 6. 9. They that will be rich fall into Temptations and Snares The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies such snares as persons use to take Birds and Beasts with and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to fasten down to the ground as nets are that take beasts So Earthlyminded men the Devil stakes them down to the ground They are held fast in the cords of their own iniquity Pro. 5. 22. What a snare was Balack's Gold to Balaam's Covetous heart to draw him against his light convictions and a Divine charge The Bag prov'd a fatal charm to covetous Judas it lead him to the Halter The things of the world prov'd a sad snare to Demas and led him off from all his profession Earthly things are like twigs that are in Bird-lime that hold fast those silly Souls that come at them that they have no mind nor power â—o leave them O they are sad snares indeed Sixthly Earthly riches are defiling too The Apostle calls riches filthy lucre 1 Pet. 5. 2. Not for filthy lucre 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Obscure gain as the word implies filthy unbecoming undecent O 't is dishonest gain indeed which ends in the loss of the Soul Such men are the greatest Couzeners in the world that cheat themselves and loose their Souls for sublunary treasures The Riches of this world defile the Consciences of those that love them the Apostle calls them the pollutions of the world 2 Pet. 2. 20. 'T is considerable that the Psalmist doth use the word Psa 52. 7. to fignifie both riches and unrighteousness Lo this is the man that made not God his strength but trusted in the abundance of his Riches and strengthened himself in his wickedness noting that riches prove occasions of much evil hurt and filthiness to them that have them Seventhly They are accountable Riches Talents that must be reckoned for Math. 25. 19. After a long time the Lord of that Servant cometh and reckoneth with him All Earthly interests are trusts committed to the fidelity of those that have them and they must give an account for them Luke 16. 2. Give an account of thy Stewardship for tbou must be no longer Steward 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 All thy undue pursuits of the World thy inordinate love to it thy unjust ingrossings of it to thy self thy penurious witholding it from those distributions God hath required must shortly be reckoned for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ab 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an house 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 those things which Families use Eighthly They are afflicting riches They carry more trouble then comfort with them 1 Tim. 6. 10. For the love of money is the root of all evil which while Some coveted after pierce themselves through with many sorrows They run themselves through So Beza They stab themselves all over from Head to Foot with darts So the word imports O how great are those anxieties and troubles the riches of this world breed for those that have them they be troublesome things They cause a great deal of pains to get them a great deal of care to keep them a great deal of fear to loose them And a great deal of trouble when they are gone Christ compares the love of the world to Thorns Mat. 13. 7. Compar'd with ver 22. Because they prick and scratch the Consciences as well as choak the word O the many wounds they will see in them one day that love the world inordinately Whence Gregory hath this upon it Let rich men take heed how they handle Throns least they prick them Nintâ—ly They are damnifying riches and bring a great deal of loss with them A man can hardly come by much of the world without a sensible detriment They occasion the loss of a great deal of time that should be used about their precious Souls The loss of precious peace O what trouble what carking fretting rending cares have men about these Riches They loose
Righteousness that makes Believers in God's Account as perfect as Christ himself were not the robe of his Righteousness every way as large as thy Guilt and Nakedness were it not long enough and broad enough to cover all thy Deformities and hide all thy Imperfections from the pure and judging Eye of the Father it were not perfect But all his Procurements by his Blood are perfect His Holiness is a perfect Holiness and he will make his Peoples Graces perfect too e're he hath done He is the Rock his Work is perfect i. e. He doth perfectly fulfill his Promises his Works are true to his Word and he will perfect that which concerns his People Psal 138. 8. i. e. He will accomplish that which he hath begun in me Let the doubting Believer know that the Perfection of Christ is Security for Perfection in his Graces also in due time he that hath begun a a good work in thy Soul will perfect it until the day of Jesus Christ he will e're he hath done bring thy weak Graces to Perfection that when he shall appear to Judgment thy Holiness shall be presented to the Father without Spot or wrinkle Secondly As the Godhead of Christ is a most pure and simple Being so is he an infinite Essence both internally without all Limitation or Dimension of his Being and externally without all Comprehension of Places or Capacities every Attribute of his is infinite His Vnderstanding is infinite Psal 147. 5. His Wisdom Power Love Mercy Faithfulness and all his Perfections are one entire infinite Being that cannot be known or comprised no Bounds or Measures can be set to his divine Excellencies The Heaven of Heavens cannot contain him 1 Kings 8. 27. or compass his Greatness how much less can a narrow Heart receive his Fulness his Love and all his Attributes are beyond Knowledge Isa 40. 25. To whom then will ye liken me or shall I be equal saith the holy one This Infiniteness of Christs divine Nature is a mystery too deep for humane Capacity to fathom not curiously to be searched out but humbly to be ador'd and no way discoverable but by his own Light and according to the model of a created understanding Some dark Reflections of this visible Glory are discoverable in the Glass of sacred Scripture which declare the Greatness of God both as to his incomprehensibleness and Eternity he is every where and yet circumscâ—ibed no where he fills all places in the World or without the World but confin'd no where no where included no where excluded containing all things contained by none his essential Presence is in all places not by any Extension or Division of parts which are not in God but as the Soul in the Body so is God in the Universe the whole in the whole and the whole in every part He is essentially present in all Places not by imparting his Essence to any created Being but by giving and preserving the Being of those things which fill up those Places so his Power is every where in that all things are subject to his Power his Wisdom fills Heaven and Earth in that all Things and Places are manifest in his sight And this yields 1. Comfort to Believers 2. Terrour to Sinners 3. Caution to all First Wonderful Comfort to Believers in the Assurance of Christ's Omnipresence with them to counsel and comfort them The Believer can say what none else can Where I am there is my Treasure with me In all Estates and Places is the Lord Jesus with his People while they keep with him In the Water he wades with them in the Flames he stands between them to keep off Destruction from them when under Wants Temptations Dangers he is by them at their right hand to relieve them he knows their Soul in Adversity for he is near them He is by when Corruptions insurrect in them when Satan with his fiery Darts assaults them or Enemies oppress them he sees when their Fears rise and their Tears fall He stands behind Ephraim's back when he is mourning and puts his Tears into his Bottle and layes his Complaints upon his Heart No sooner is Mary mourning for her departed Lord but he is by her side to comfort her When his Daniels are thrown into the Lyons Den he goes with them to shut the mouthes of devouring Lyons or to give Life in the midst of Death When the Knife is at the Throats of his Isaacks his Power is by to hold back the murtherous hand from destroying We will break their bands and cast their cords from us Psal 2. 3. say the Saints Enemies Hold there saith Christ I am with them to defend them No cruel Edicts can exile them from his Presence He was in Patmos with John and turn'd it into a Pavilion with Jeremiah in the Dungeon and gave him Goal delivery Earthly men may be abroad and their Treasures at home but faithful Believers carry their Treasure with them or their Portion their Inheritance follows them Secondly The Immensity and Omnipresence of Christ speaks Terrour to the Wicked in that he is near them to behold and requite their Transgressions He knows their Works and their Thoughts all their secret Designs are naked in his sight There 's no covering from his Eye The Darkness and Light are both alike to him Psal 139. 12. He sees their Rage and Fury against him their hidden works of Darkness All their Plots and Purposes against his Interest are open to his Eye their inward Thoughts filthy Lusts close Practises are before him he is behind thy back Sinner to hear thy blasphemous Oaths thy reproachful Slanders of his wayes and People thy malicious resolves thy bloody Decrees against his poor and faithful ones He is before thee to obviate thy Designs to frustrate thy Attempts and requite thy Spight and Mischiefs O you who are yet in your blood and gore of Sin in your confederacy with Death and Hell in your fixed Wrath against the Lord and his Anointed be perswaded to believe the greatness of your Danger before you feel it think how visible all your works of darkness are when God who is all Eye is in every place and how desperate your sinful Adventures are on the drawn Sword of Divine Justice at your Breasts how unsafe your securest state is who are compass'd within the Circle of Omnipresence and have Vengeance continually at your heels yea are taken in the Arms of devouring Judgment Thirdly The belief of Christ's being every where gives a Caution to all to carry themselves in all Places and Undertakings as such who are ever in his sight His Eyes run to and fro to behold the Evil and the Good He stands by thy Bed side to inspect thy waking Thoughts to observe thy unchaste Motions thy Earthy vain Cogitations no sooner is a forbidden wish in thy Heart but his Eye is there also thy tow'ring Pride thy pale Envy thy flaming Anger thy frothy Pleasure thy lustful Desires thy revengeful Projects
thy Earthy Thoughts are legible Characters to his discerning look And should not the sense of this advise thy rational Soul to more watchfulness over thy treacherous Heart And surely were Christs All-seeing Eye more observed Persons Thoughts would be more weighed and their Insides more regarded O Reader whoever thou art Lodge this Truth in thy Heart and carry this Belief up and down with thee wherever thou goest The Eye of God is on thee He that must shortly be thy Judge is now thy Recorder and puts a Remark on all thy Thoughts Words and Wayes for which he will bring thee into Judgment Set a watch on all the rising motions of thy Heart stop thy hasty words at the door and examine what they are whence they come whither they go before thou let them pass and measure thy designed Actions by the Standard of the Sanctuary e're thou let them go under thy hand seeing he that is thy Judge comes with his measuring Line to take an Account of them and to render according to their nature and merit Thirdly Again As Christs Infiniteness exceeds all confines of Place so he passes beyond all terminations of Time being from Everlasting to Everlasting without Beginning without End Psal 90. 2. His Duration admits of no distinction of Time and therefore must needs be Eternal Time is the measure of Finite Beings which are capable of Priority and Succession but the Divine Essence hath no Beginning and so can have no End He is the Author of all other Beings and therefore cannot have a Beginning there being nothing before him to give him a Being God hath his Essence in and of himself and so must needs be Eternal Neither is he only Eternal saith Aquinas but he is his own Eternity because he is his own Essence subsisting in and of himself which Essence or Eternity of his is the very reason of Eternity and of all things contained therein for the Divine Essence subsisting of himself must needs be before all things that are made as the Cause is before the Effect and Eternity before Time seeing the things that are made are made by him Joh. 1. 3. His Unity also proves his Eternity being one uncompounded and undivided Being and so before all as Unity is before Multitude and whatever Beings are they are derived from Unity and without End for take off Unity and nothing remains The Scriptures bear full witness to the Eternity of Christ Before the Mountains were brought forth or ever thou hadst formed the Earth and the World from Everlasting to Everlasting thou art God Psal 90. 2. I am the first and I am the last and besides me there is no God Isa 44. 6. He is the Alpha and Omega the beginning and the Ending which is which was and which is to come Rev. 1. 8. He is before all and by him all things consist Col. 1. 17. And though Christ be called the onely begotten Son of God Joh. 1. 14. and so implies the Father to be before the Son yet this priority is of Order not of Time Christ as God is Eternal with the Father and so before all Time Joh. 1. 1. and to Everlasting And this greatens the Believers Happiness beyond all conception that his Treasure is Eternal Time limits all the Comforts and Interests of Christless Souls let them seem never so amiable and great through the multiplying glass of mistaken Sense yet the shortness of their Duration narrows up their Felicity whereas the portion of Heaven-born Souls exceeds all Dimensions and Terminations The Moth of Time cannot consume their Treasure their Lease can never expire thousands of years that comprise the extent of Earthly Estates substracts nothing from that Eternity which gives duration to the Saints Treasure Rejoyce O Believer in the assured perpetuity of thy best Interests here thy most desired Mercies are but of short continuance Thy Priviledges are but Tabernacle-priviledges thy Enjoyments determinable thy Frames are transient thy Pleasures fading Hope Peace Love Grace endures but for a Season but thy Possessions beyond the Grave are eternal and as long as Christ lives shall thy Treasure last thy Holiness Happiness Pleasures and Perfections in the other World shall be coexistent with thy Soul and as far from expiring as the Love that gave them was from beginning And as thy Comforts here are short liv'd so are thy Troubles too Sorrow enduring for a Night light Afflictions and but for a moment 2 Cor. 4. 17. Tears contained within a Bottle Fears Wants Losses Dangers confin'd within this Span of time and expir'd with this short Vapor of Life but thy Consolations Gain Enjoyments Peace Safety shall be eternal no more liable to the Injury of time thy wet and weary Sowings are but for a Season thy weak and wasting Duties will be over but thy reaping thy resting shall know no end but endure while the Eternity and Omnipotency of Christ can make them good Fourthly The Divine Nature of Christ is immutable also above all Alteration and Change He is the same Yesterday to Day and for ever Heb. 13. 8. Immutable is his Nature being a most simple Essence free from parts or any Mixture that might render him capable of Corruption he is also the first Being and so free from the Influence and Dispose of a higher Power Change in any thing comes either from a Corruptibleness in its Nature or from the Will of a Superiour Power but God being the first and supreme Cause is above all and so unalterable in his Nature Isa 44. 6. I am the first and the last He is infinite too and so comprehends all Fullness of Perfection in himself and cannot meet with Alteration they are imperfect things that are subject to change old things that pass away but God is infinitely perfect and therefore cannot change or be moved from what he is by any external or internal Cause he cannot cease to be what he was or begin to be what he was not as to his Divine being indeed the Word the second Person in time assumes the humane Nature into a Union with himself but then he doth not cease to be what he was that is perfect God and so doth not change and though he alters his Laws and Administrations of Worship in the times of the Gospel yet he alters not his mind this Change was decreed from all Eternity God determined them to be mutable and therefore they must change or God would not be immutable And whereas it may be urged that God doth threaten to do what he doth not and promise to perform what he hath never fulfilled and therefore is mutable I answer that God never threatens and promises in his word absolutely but conditionally and the Condition failing the Act on which it depends fails but God doth not change his Mind neither was this Mutability in man accidental to God but foreseen and sure and so Gods Purposes thereabout are not alterable but eternal And whereas God is said now to be
entrance within the veil was typified out Heaven Glory As the High-Priest entred within the veil so Christ as an High-Priest is now in Heaven to carry on Redemption-work He is there to oppose all Designs against his People and secure them against all the Impleadings of their Enemies He ever lives to make Intercession Heb. 7. 25. The word signifies to attain the Mark as an Archer doth or he that throws Darts hits the Mark so the Lord Jesus Christ intercedes so as to prevail Secondly How doth Christ intercede in Heaven Ans 1. Negatively Jesus Christ doth not intercede in Heaven Figuratively As if his Intercession were no more but the vertue of his Merit as Abel's Blood is said to speak Heb. 12. 24. But formally as one that takes upon him the Cause of his sinning suffering people Secondly he doth not intercede Charitatively by way of Courtesie and Kindness which he might do or leave undone as he pleaseth but officially by way of Office and Trust committed to him for so he is our Advocate 1 Joh. 2. 1. Thirdly Neither doth he intercede Precario in such an humble manner and Mode of Supplication of bowing the Knee and submissive Intreaties with Cries and Tears as the Saints do and as once he did whilst on Earth for this is inconsistent with that State of Majesty and Glory he is in at the right hand of God Heb. 1. 3. But Authoritatively by way of Right and Power as one that hath deposited a sufficient Price and now demands his Captives as one that hath made a Purchase and now requires the thing purchased as one that hath deserved what he moves for and hath Power as God to bestow Secondly Affirmatively and so First Christ's Intercession in Heaven is by his appearing there for us as our Mediator and Surety presenting his person God-man as our Agent and High-priest Heb. 9. 24. As the High-priest of old did appear in the holyest of all with the Names of the twelve Tribes on his Breast and Shoulders for a Memorial before the Lord Exod. 28. 9. to 22. to which says one the Church alludes Cant. 8. 6. Set me as a Seal on thy Heart as a a Seal upon thy Arm as a Manifestation of his Love so Christ's interceding is his appearing in the behalf of his People as their Advocate and Christ's sitting in Heaven in this Relation to his people may be calleâ— his interceding Secondly By presenting his Obedience and Sufferings before the Father on their behalf that they might have the Benefit of it and that God would in Justice communicate the Fruits of it to all his Seed 1 Joh. 2. 1 2. A type of this we might see in the High-priest's bringing the blood of the Sacrifice within the Veil and sprinkling it on the Mercy Seat Lev. 16. 11. to 17. First he killed the Sin-offering and then brought in the Blood before the Lord within the Veil without which his Act was not compleat Thus Christ first sheds his Blood on Earth for his People then enters into Heaven there to present his Blood for us Heb. 8. 4. Thirdly By declaring his Willingness that his People should have all that Mercy and Salvation which they need and that he purchases for them Joh. 17. 24. Father I will that those whom thou hast given me be where I am Father I will that my Children have their due 't is true they have sinned but I have suffered they have fallen short but I have fulfilled all Righteousness thou knowest I obeyed for them and dyed for them that all which thou hast promised might be made good to them and Father I will that Justice be done for them in Heaven and I will that this and the other Mercy be given out to them here according as their Necessities and Capacities require whilst Christ was on Earth he came to do his Fathers Will and now he is in Heaven he must in all things have his own Joh. 11. 42. Thus much may be understood by the manner of Christ's Intercession in Heaven Thirdly For whom doth Jesus Christ intercede in Heaven Answ For all that come to God by him Heb. 9. 27. For all that do believe in him Joh. 17. 20. Some desponding Sinners may be ready to say alas this is not for me I am unworthy of so choice a Mercy will Christ plead for such a grace-abusing wretch as I Why Sinner if thou art one that comest over to Jesus Christ and believest on the Son thou mayest lay claim to this Advocate in Heaven and confidently expect the Benefit of his Intercession Again The Lord Christ intercedes for all his People on Earth Joh. 17. 11. And now I am no more in the World but these are in the World holy Father keep through thy own Name those whom thou hast given me The Saints on Earth are the Subjects for whom he intercedes particularly for his sinning people he made Intercession for the Transgressors Isa 53. 12. Some trembling Soul may say Christ's Intercession is for them that are holy but I am vile but know O Soul Christ interceeds in Heaven for his people that sin against him 1 Joh. 2. 2. Again Christ intercedes in Heaven for his weak and impotent people that are compast about with Clouds of Infirmities he hath a special Respect to these as a tender Father hath to a weak Child Christ's grace was sufficient for Paul when his own fail'd under the horrible Buffetings of Satan 2 Cor. 12. 9. Such as are weak in themselves that know not how to pray or wait upon God in any holy Duty as they should these are the Persons Christ pleads for to help them such as are ready to be overcome by Temptations Simon Simon Satan hath desired to have you that he may sift you as Wheat but I have prayed for thee that thy Faith fail not Luke 22. 31. 32. Poor tempted Souls hurryed up and down sometimes assaulted with blasphemous Thoughts then poysoned by ugly Temptations put upon this Sin and then the other Sin every day the Devil following them with new Temptations laying in new Batteries against them Now the Lord Jesus Christ sits at the right hand of God interceding for these Again Christ intercedes in Heaven for his suffering People such as are in danger of being overcome by their Enemies and have no Might and none to intercede for them Isaiah 59. 16. Sore Judgments there were upon the People of God and that justly for their Transgressions no Righteousness of their own to plead for them nothing at all that could justly intervene between Wrath and them Now in this case Christ steps in and he intercedes and brings Salvation These are the persons Christ intercedes for in Heaven Fourthly What doth the Lord Jesus intercede for in the behalf of his People First One thing he pleads for is for their Preservation in the World and from the Evil of the World Joh. 17. 15. I pray not that thou shouldest take them out of the World but
that thou should'st keep them from the Evil. This implies Christ's mind is his People should continue in the World till their Work be done that neither Sin nor Danger may cut them off till their full time be come but that they may be kept from Evil from the Evil of Temptation and the Evil of Persecution Secondly He intercedes for the Sanctification of his People and this is a glorious Priviledge indeed Jo. 17. 17. Sanctifie them through thy truth thy Word is truth By the word of thy Truth make them partakers of thy Holiness For their sakes I sanctifie my self ver 19. I set apart my self now on Earth as an High-Priest and Mediator And why so That they may be sanctified through the Truth It may be a poor tempted Soul hath beg'd for Grace but finds no answer as Paul prayed twice thrice many times without return but Jesus Christ intercedes who will prevail and because he prayes they shall obtain according to the measure of Christ and in his time Thirdly The Lord Jesus Christ pleads in Heaven for Believers Union with himself and with one another Jo. 17. 11 21 22 23. Holy Father keep through thy own Name those whom thou bast given me that they may be one as we are That they all may be one as thou Father art in me and I in thee that they also may be one in us I in them and thou in me that they may be made perfect in one This he died for to gather his People into one and this he will procure in due time Their Union with himself shall be inseparable their Communion may be interrupted but their Union can never be broken And it is a matter of Comfort to Believers that grieve for the sad Breaches amongst Saints how that Christ intercedes in Heaven for their Union who cannot be denied Fourthly The Lord Jesus Christ intercedes for his Peoples Succour and support under and deliverance from Temptation Luke 22. 32. I have prayed for thee that tby Faith fail not Ah Soul Art thou followed with new Temptations every day Doth the Devil vex thee casting in wicked vile thoughts that do make thee tremble pulling and haling thee Fear not sayes Christ the Devil shall not prevail O sayes a Soul What shall I do for Faith I cannot take hold of this and the other Promise Why Christ in Heaven pleads for Believers that their Faith shall not fail shall not sink away nor faint in the day of Temptation He will not suffer you to be tempted above measure 1 Cor. 10. 13. He will make a way to escape As sure as Christ himself hath escaped from Satan and Dangers unto Glory so sure shall Believers pass thither also O Soul thou canst not tell how to pray this and the other wicked thought hurries thee Faith and Hope all seem to be gone but O what a blessed thing is this that there is a Mediator in Heaven to pray for thee Fifthly Jesus Christ intercedes in Heaven for the Pardon of all the Sins of his People and for the enjoyment of his Fathers favour If any man sin we have an Advocate with the Father 1 Joh. 2. 1. That 's part of Christ's Work in Heaven to Advocate in regard of their Sins So Joh. 17. 26. That the Love with which thou lovest me may be in them I have purchased thy Favour for them and Peace with thee by my own Blood therefore Father O take not away thy loving kindness from them O do not be angry with them for ever O what a wonderful Priviledge is this Christ is not contented that his Father love them with an ordinary and a common Love but his Will is that the same Love with which the Father loved Christ as Mediator be bestowed upon them Sixthly The Lord Jesus Christ Advocates in Heaven for the supply of all the wants of his People Phil. 4. 19. My God shall supply all your need according to the Riches of his Glory by Jesus Christ Observe the ground and meritorious cause of all the Supplies of the Saints Needs is the Riches of Christ in Heaven the Riches of Christs Intercession O! when the poor Believer goes mourning under a sense of this and the other Want Christ in Heaven is interceding for them O sayes one I want a soft Heart a Heart to love God I want more power over Corruptions and Temptations More Humility sayes another O my proud heart I want more Patience I am fill'd with the Fire of Hell I want more Purity unclean Thoughts lodge in my Soul but Christ in Heaven is interceding for them thus Father There 's a Child of mine wants a soft Heart I will that thou give it to him there 's another goes complaining for want of more power over Corruptions I will that thou grant it to him Another wants Bodily supplies he is in straits in the World and knows not what to do Father thou hast made me Heir of all things and I will that thou give him some of mine Inheritance O that Believers did know this when they are pining away in their straits that they would look to Jesus and by Faith see him interceding for them Seventhly Another thing Christ pleads in Heaven for is the subduing of all the Enemies of his People Whatever is like to endanger their well-being in thelr work of glorifying God and in their way to Glory with God Christ pleads that it may be removed Are the Snares of the World like to carry away one the Snare of Prosperity or vain Company like to ruin another Doth the Flesh lust against the Spirit and ready to reduce it into Bondage Christ pleads in Heaven for the destruction of these Leviathans and will in his own time bring down all the Enemies of his People Yea Gog and Magog and all the implacable Adversaries of Sion must be subdued because Christ intercedes for it and Reigns till he hath put down all Enemies under his Feet 1 Cor. 15. 25. Eighthly He intercedes for his Peoples Consolation He seems to be much concern'd in this that his People be of good cheer in the World Joh. 16. 33. Be of good cheer Pluck up your Spirits walk comfortably I have overcome the World for you I will not leave you comfortless I will not leave you in danger of overwhelming Christ takes care that his People be not overladen with trouble but that they have comfort in due time Ninthly The Lord Jesus Christ pleads for their thorough and compleat Salvation for their preservation in Grace and their sure and certain enjoyment of Glory Wherefore he is able to save to the utmost because he ever lives to make Intercession Heb. 7. 25. Whatever their dangers straits and hazards be Christ intercedes in Heaven for their utmost saving thorough all and from all The gracious Soul miscarries sadly this and the other time in this and the other matter he falls dangerously and bruises his Bones but Christ pleads in Heaven that this might not prove
was undone because a man of unclean Lips Isa 6. 4 5. And the Church Isaiah 64. 6. profess they were as an unclean thing Paul an elect Vessel a man of singular Revelations yet laments that in him dwelt no good thing Rom. 7. 18. That he was carnal and sold under Sin ver 14. and when he would do good evil was present with him ver 21. Secondly Here 's Comfort that their Corruptions in them shall not break their Covenant Relation to God Psal 89. 30. to 35. There can be no Forfeiture of this Promise I will be their God and they shall be my People Thy Lye cannot make God untrue Rom. 3. 3. 4. Thy evil Eye cannot make his Eye evil too Matth. 20. 15. Thy wicked Thoughts cannot alter his gracious Thoughts Isa 55. 8. 9. Thy invincible Corruptions cannot overcome his Mercies nor the Enmity of thy Nature make God thy Enemy Thirdly Christ is employed in Heaven about this very Work of subduing thine Iniquities he intercedes ever and why That this People might be sanctified by the Truth Joh. 17. 17. That they might have more Grace and the Spirit given out to mortifie their Corruptions he reigns in Heaven on purpose to bring down his and their Enemies 1 Cor. 15. 25. He carries on the work of Redemption in Heaven and what is that but to set his People free indeed he hath an assured care now in Glory to fulfil his Promises one of which is that Iniquity shall be subdued Mic. 7. 18. Romans 6. 14. Fourthly Christ's promise to the Father is security for the Destruction of thy Sin he is engaged to present his people compleat to the Father Eph. 5. 27. and to keep them unblameable to his heavenly Kingdom 1 Thes 5. 23. Fifthly His Glory and Pleasure is concerned in the Death of thy Corruptions Isa 53. 10. The Pleasure of the Lord shall prosper in his hand What is this Pleasure of the Lord It is the Redemption of his People from the Tyranny of Sin and the Slavery of Satan into the glorious Liberty of the first born of Glory 2 Thes 1. 11 12. Lastly Grace is of a prevailing Nature and must destroy thy Lusts at last and the Spirit of Grace is in his people Mat. 12. 20. the Interest of Sin and Sinners cannot always stand before the Interest of God and his people Esther 6. 13. Fourthly Here 's Comfort to tempted Believers such as are always dogged with filthy and frighâ—ing Temptations restlessly haunted with vile and blasphemous Thoughts and miserably buffeted with dreadful and dangerous Suggestions if Christ be interceding in Heaven then surely he will one day or other put an end to all the Temptations and in the mean time over-rule them that they shall not prevail over thee 1 Cor. 10. 13. Heb. 2. 19. For in that he himself hath suffered being tempted he is able to succour those that are tempted Christ is a merciful High-priest and wants neither Knowledge Bowels or Abiliiy which might render him capable to relieve the tempted he hath the tempting Serpent the roaring Lion in Chains and will mercifully say to that proud one come so far and no farther Fifthly Here 's Comfort to Gods people under their Afflictions and Sufferings in the World or by the World if Christ be interceding in Heaven for them then surely he will not leave them comfortless in their Sufferings for him Joh. 14. 8. chap. 16. 32. 33. Then Tribulation nor Persecution nor any thing else can separate them from the Love of God in Christ Rom. 8. 35. He that is for them is stronger than all that are against them â—ers 31. He will be with them in the Fire and in the Water Isa 43. 2. Christ is never sweeter than when the World is most bitter to a Child of God Afflictions can but file away the Rust and scoure away the Filth it cannot diminish the Grace nor injure the State of those that are interested in Christ's Mediation Christ's Cordials are never better than when his people are most faint and languishing Christ in Heaven laughs at the vain hopes of his Enemies and will dash all their Attempts against himself and Interest in pieces Psal 2. 4 9. He will strengthen his tyred distressed Servants under Sufferings Isa 42. 10. 2 Cor. 12. 9. His Arm is made bare his Power display'd and his Strength made perfect in their Weaknesses Psal 27. 14. This may be the Trouble and dejecting Fears of some how they shall hold out-in times of Tryal I am afraid says one I shall never bare Reproaches Hatred Bonds Loss of Goods and death for Christ with a magnanimous and Gospel Spirit Why Soul It shall be given thee in that hour not only to believe but to suffer for Christ Phil. 1. 29. The Fury of the Adversary shall not terrifie you nor their rampent Rage deject your Courage Isa 35. 4. Sixthly Here 's Comfort to such as are Mourners for Sion and grieve at the Afflictions of God's People That lament to see Christ's Interest on foot and the Wicked on horse-back Transgressors to prosper and the Godly afflicted that weep to behold Divine Providences thwarting his Promises The Lord hath promised that to Christ shall every Knee bow and every Tongue confess Men read of glorious things spoken of Sion but when they look to the Interest of God they see nothing but matter of trouble and grief They look to the Earth and behold Darkness and Confusions they look to the Church of Christ and lo Decayes and Dyings Now this breeds trouble to the Friends of Christ to see things run counter and cross to expectation and promise yet here is Comfort from the Intercession of Christ on this account For First The Lord Jesus sits at Helm he is upon the Throne and reigns as King for ever and this hath been the Faithful s Refuge and Support in the worst of Times Psal 10. 2. 4. 16. Psa 29. 10. The Lord Jesus hath the Government of Nations as well as of Sion on his shoulders Isa 9. 6. Eph. 1. 22. He rules over all Psal 103. 19. His Kingdom ruleth over all Men and Devils cannot wrest the Scepter out of his hands In spight of all he is King of Sion Psal 2. 6. and his Government is maintained in all the Confusions that are on the Earth and if so there is no cause for the People of Christ to be dejected Fear not said Caesar to his Mariners in a Storm Caesar is here Why are ye so fearful said Christ to his Disciples when trembling at their Dangers in a boysterous Storm O ye of little Faith Matth. 8. 26. That Vessel cannot miscarry that hath Christ at Helm and if it could said Luther mallem ruere cum Christo quam regnare cum Caesare I had rather perish with Christ than reign with Caesar Secondly His Paths are in the deep waters Psal 77. 19. Thy way is in the Sea thy paths are in the deep waters and thy foot-steps are not
pleasant Habitations after all your Wilderness Journeyings There 's a large dwelling-place here you are thrust into corners and may be have little conveniencies in your Houses Here you dwell in Strangers and perhaps Enemies Houses but there your dwelling shall be in your Father's House 'T is really so I do not flatter you with vain hopes or feed you with false reports if it were not so I would have told you Some might object here That there may be Houses in Heaven and yet they in Hell No says Christ I go to prepare a place for you when I come to Heaven I will bespeak a House for you it shall be your own your own proper Right every one of you and of all my People shall have a House of their own and it shall be Fee simple theirs to all Eternity But some may say How shall we be sure of this that when we dye we shall have a place in Glory Why saith Christ As sure as I go to Heaven shall you have a Mansion there for 't is one end of my going thither 't is part of my business there I go to prepare a place for you 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This word saith Grotius notes a Divine Appointment a place that God allots and appoints for you that you might not think it is procured by your own Merit and labours As if he should say you may be sure my People you shall not miss of a place in my Father's House because he hath given you a house in Heaven and I go to possess it for you and to make it sure My Father hath given it and I have purchased it and now I go to take it into my own hand for you yea to fit and sute your Lot in Heaven as may be most meet for you and as may bear a full proportion to all your Labours and Sufferings for me And thus the word likewise imports saith Dr. Preston to fit and fashion one as a Vessel is fashion'd and shap'd to its proper Use But Believers may urge Lord how shall we get thither the Journey is far the Way we know not many Dangers lye betwixt this and Heaven the Prince of the Air and all the Devils of Hell lye betwixt this and Glory and how shall we get safely through all these Dangers Why saith Christ I will come again and receive you when I have done your Work in Heaven when I have difpatched my gathering and compleating work on Earth when all my Saints are called and perfected then will I come again and receive you to my self I will come and unite your Souls and Bodies together and then will shew you the way to Heaven and lead you into your own habitations there and as surely put you into possession of Glory as I am going to possess it for my self and in the mean time I will take care of you in the way and send my Spirit to guide you and bear you thorow it and my Angels when you are at your Journeys end shall receive your Souls and bring them unto me that where I am you may be also Joh. 17. 24. Joh. 12. 26. What greater Love can there be than the Engagements of Christ's Heart to get all his Children brought home to Heaven that they may be ever with him and partake of his Glory 1 Cor. 15. 22 23. CHAP. X. Several Deductions drawn from the Love of Christ IF the Lord Jesus be so full of Love and tender Affection then First What reason have Sinners never to be quiet till the Lord Jesus become their Friend till they have an Interest in his special Love Alas poor Souls the common Love of Christ though now you fare the better for it will shortly be at an end His Philanthropy though procious yet is but like a Box of Ointment which may be wasted and consum'd Mark 14. 4. But his special Love is like the two Olive Trees Zach. 4. 12. always emptying out it self through the golden Pipes of his Ordinandes to his People Christ's common Love to Sinners is like a Land-flood that will be drained But his special Love is compar'd to a Fountain a Wood of Water that springeth up to Life Eternal O then labour after an Interest in this Love of Christ that brings Salvation Put away the Evil of thy doings hearken to Christ's counsel receive him into thy Heart by Faith obey his Voice take him to be thy Lord and God and thou shalt possess his love too Psal 45. 10. Secondly Then what an abominable thing is it to hate Christ how unexcusable will Sinners Enmity against him be when he comes to Judgment Jer. 2. 5. Prov. 8. 36. All they that hate me love Death Psal 21. 8 9. Psal 132. 18. Nah. 1. 2. 3dly Then why should Believers take up such hard thoughts of Christ Isa 40. 27. Why sayest thou O Jacob my way is hid from the Lord and my Judgment is passed over from my God that is my Condition my trouble my Soul is out of God's thoughts He takes no notice of nor cares what becomes of me And my Judgment that is God's judging my Cause his righting and helping my oppressed Soul is gone from me or he hath laid it aside he will not help me in my Affliction This was Sion's complaint and hard thoughts of God and this displeased him Why sayest thou O Jacob c As if he should say what cause hast thou O Israel my People to entertain such harsh conceptions of my Love what Iniquity hast thou found in me what wrong have I done thee Have I not born thee from the Womb and carried thee all the dayes of old Look back to the Red Sea and to the Wilderness who cared for thee there Call to mind the Manna and the Rock the Bread and Water on the Way I suffered none to do thee harm I delivered thee out of the hands of all thy Enemies and plagued them that injured thee Thus have I been thy help from thy Youth up and why sayest thou then my way is hid from the Lord O Jacob thou dost ill to censure me so severely Is this the requital of all my love and kindness to thee hitherto Repent of these injurious apprehensions and put more favourable constructions on my wayes Gracious Souls have no reason to prejudge the Heart of Christ and censure him of unkindness and negligence for 't is impossible he should forget his People Isa 49. 15. He hath paid too dear for them to do so They have cost his Blood Eternal Counsels many Troubles many Wonders and will he reject them after all O no. He hath engraven them on the Palms of his hands where he cannot but see and must secure their names Isa 49. 16. I cannot look upon my hands but I must remember thee I should forget my self should I forget thee thou art set as a Seal upon my Heart and thy Walls are continually before me that is though thy Protection be gone for a time and I
have left thee to the Will of thine Enemies yet I will redeem and secure thee I will raise up thy Walls and re-establish thy State for thy Walls are before me though thou seest them not I can and will preserve them thou art Weak but I am strong I faint not though thou faintest I am never weary though thou art tyred and as sure as I have Strength I will give it thee they that wait on the Lord shall renew their Strength Isa 40. 28. Again you cannot see the way to get out of your Troubles your Wisdom is non-plust but mine is not so There is no searching of my Vnderstanding O then do not give up thy Hopes O Jacob or conclude I have forgotten thee He hath promised he will not cast off his People nor leave them comfortless 1 Sam. 12. 22. Joh. 14. 18. And he is not as a man that he should lye c. Numb 23. 19. He hath given them his Seal to it 2 Cor. 1. 22. Eph. 4. 30. Nothing can separate his love from them Rom. 8. 35. 38 39. Object But I am afraid I am none of Christs nor have the Spirit because of the Filthiness Obdurateness and Irregularity of my Heart Answer If ever thou hadst the Spirit thou hast it still John 4. 14. Isa 59. 21. Gracious Souls may sometimes seem to themselves to be carnal and sold under Sin Rom. 7. 14. They may not see any good thing dwell in them ver 18. but be like to the slain that lye in the Grave Psal 88. 5. So Heman thought himself one free among the dead whom the Lord would remember no more in the Winter there 's little visible difference between the living and the dead Tree neither is there betwixt a Saint and a Sinner in time of Desertion and Temptation God's Children may be led captive by Sin and brought into Bondage by their Lusts Rom. 7. 23. and then 't is hard to say how unlike they are to them that never knew God and therefore Christian judge not thy self by thy changeable Frames if thou dost not repent of thy Change thy leaving thy old Courses and chusing God and Grace a Corinth 7. 10. If thou dost not approve of any Sin or secretly love thy filthy ways Romans 7. 15. 20. If thy Heart be discontented with thy state of back-sliding and longeth after a return to thy resting place then thou art gracious Jer. 31. 18. Psal 14. 7. If thou dost find a War betwixt thy Members and thy Mind the Law of the Spirit of Life warring against the Law of Sin and Death thy state is good Rom. 7. 21 22 23. Gal. 5. 17. The Plesh lusteth against the Spirit and the Spirit against the Flesh and these are contrary one to the other 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The word notes a vehement and continued Desire a Desire which is still in Action and working till we have it accomplisht not a sudden Motion or momentary Passion Look how Corruption and Lust works against Grace so doth Grace against Corruption for these two are contrary 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the one lays Seige against the other as a Souldier in a Trench against a Fort. Now if it be so with thy Soul that thou findest in it two parties as Twins in the Womb opposing each other and dost experience something in thy Will against Sin as well as for it and something in thy Affections an Enemy to thy Corruptions as well as a Friend if thou longest as much for Freedom from Sin as from Hell and thy Heart cannot be at peace whilst the Body of Sin remains in thee then lift up thy head O Soul Judgment shall be brought forth to Victory and the top stone shall in due time be laid with shouting Grace Grace to it Fourthly Then you that are Christ's take heed you abuse not his Love Rom. 6. 15. What then Shall we sin because we are not under the Law but under Grace God forbid That is shall we yield our Souls to the Service of Sin as vers 16. or give a willing Consent to the Commission of it God forbid That is far be it from us noting it to be a vile and abominable thing to Sin under Grace and against Grace this is a most disingenuous thing to abuse love and requite Evil for Good it is most unjust to injure him that loveth you 't is a costly Sin and will have a bitter reckoning at last 't is a Spot notoriously like the Spot of Reprobation Jude v. 4. But if it may consist with Grace yet it will break your Bones and scourge you soundly e're God hath done what did David Solomon and Peter get by abusing divine Love Fifthly Admire Christ's love his love is admirable passing Knowledge you use to admire things that are strange and beyond your reach but what more miraculous and unparellel'd than this That the Lord of Glory who hath Angels at his Service should set his Affections on poor polluted Dust and Ashes on Fleas and Worms as Abraham and David acknowledged themselves to be that so illustrious a person as the Lord Jesus should fall in love with so deformed a piece as man in whom was neither Beauty nor Riches Vertue nor Honour and be enamoured of him so greatly as to take him into his Bosom and a conjugal Relation with himself 't is so stupendious a Miracle that 't is said he shall be admired of all that believe when he comes 2 Thes 1. 10. O Christians gather in all your Valuations from Creatures for your Creator and Redeemer Isa 63. 1. Sixthly Adventure on the Love of Christ swim on these deep Waters roll your selves on these divine Depths and confide in his new Covenant love for 't is unchangeable love to the end many waters cannot quench it Cant. 8. 7. Trust his Love I say in the way of Obedience Joh. 14. 21. 23. If his love be free then 't is not for your sake Deut. 7. 17. Not for your Beauty or Holiness but for his own good Pleasure Of his own Will begat he us Jam. 1. 18. He loves you Believers because you are his own Joh. 13. 1. And because it hath pleased him to make you his people 1 Sam. 12. 22. If he loves those that love him then surely he will kindly resent the Ardency of thy Affections to him O adventure on this Love Seaventhly love him who hath so loved you 1 Joh. 4. 19. Psal 31. 23. O love the Lord all ye his Saints The Reason is laid down from the 19. verse to this O how great is thy Goodness which thou hast laid up for them that fear thee c. The greatness and Excellency of Christ's Love deserves yours O love him at all times and in all things with a free supream steady rational and expressed love Lastly Be full of love to others for Christ's sake Eph. 5. 2. Walk in Love as Christ also hath loved you 1 Joh. 4. 11. Love all men such a love is in God he
lov'd the World Joh. 3. 16. and every Creature in it such a Philanthropy is in Christ he would have all men come to the Knowledge of the Truth that they might be saved 1 Tim. 2 4. Love your Enemies Mat. 5. 44. so did Christ he prayed Father forgive them Luke 23. 34. love his Friends 1 Joh. 5. 1. Eph. 6. 24. CHAP. XI The glorious Excellency of Christ's tender Pity opened and displayed in the several Acts of it both to Saints and Sinners ANother Discovery of the Sweetness of Christ's Disposition is Thirdly His Pity this is lookt upon as an excellent Qualification and that which renders a person lovely among men Rom. 5. 7. For scarcely for a righteous man will one dye yet peradventure for a good man some would even dare to dye for a just man one that is strict and rigid in his Life and matters of Justice none will dye but for a good man that is for a bountiful liberal man for a Benefactor saith Beza for a Friend saith another some would even dare to dye Kindness and Compassion renders men lovely and amiable in the Sight of Heathens hence one calls a merciful man a precious thing and another makes him equal to God God himself prefers Mercy above Sacrifice Mat. 9. 13. This the Lord opened to Moses as part of his Glory Exod. 34. 6. The Lord God merciful and gracious c. And this mercifulness is placed in the Nature of Christ as Mediator and therefore must needs render him glorious and be part of his unsearchable Riches now that the Lord Jesus is so full of Pity and Mercy in his very Nature the Scripture is clear This was one Qualification necessary to his Priest-hood Heb. 2. 17. This was a special Requisite to the Priest under the Law that he should be one who might have Compassion on the Ignorant and them that are out of the way Heb. 5. 2. Therefore the high-priest must be a Man not an Angel that so he being subject to Infirmities to Sins and Weaknesses himself he might the better have Compassion upon others in the like ease The same Argument the Lord useth to Israel Deut. 10. 19. Love ye therefore the Stranger for ye were Strangers in the Land of Aegypt Experience of Affliction fits a person for pity to others and therefore our Lord took our Nature upon him that being compast with the same Infirmities Sin only excepted he might be able to have Compassion on others this is necessary in that Office for a person will never be active in such laborious work for Sinners as offering of Gifts and Sacrifices for Sin if he have not tender Bowels towards persons in Misery and therefore Jesus Christ must needs be such a one who can have Compassion c. The word is significant 't is in the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to have Compassion on others according to the Measure and Proportion of their Misery Paraeus renders it to have Compassion as much as is needful Beza to be affected according to the greatness of anothers Misery and such is the Compassion of Christ 't is suted to the Condition of his People were Christ's Pity but one Grain short of the Misery and Condition of Sinners he could never save them to the utmost for if he will save to the uttermost he must ever live to make Intercession there 's no one moment of time in which they don't want help and must have Gifts offer'd for them But this Christ will not do if he wants Compassion Jam. 5. 11. The Lord is said to be pitiful and of tender mercies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of many Bowels or as Piscator multum viscâ—ralis much bowelful all pitiful from inward deep Bowels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The word is to pity with the Bowels of a Mother to be prone to compassion So Aestius He is rich in mercy Eph. 2. 4. Great in Quantity and Choice in Quality great Mercy and choice Mercy Psal 5. 1. According to the multitude of thy tender mercies The word Rab multitude signifies Quality as well as Quantity many Mercies or weighty Mercies Mercies Rachamim 'T is such love and pity as Mothers bear to the fruit of their Womb which is fervent and flaming The word hath no singular number because there are many works of Mercy saith Piscator Now this Compassion of Christ lies in these two things 1. In his sympathizing with his Creatures 2. In supplying and supporting them First Pity hath sympathy in it an inward Heart-affecting sense of another's Evils Psal 103. 13. Like as a Father pitieth his children so the Lord pitietb them that fear him Judg. 10. 16. His Soul was grieved for the Children of Israel The word signifieth His Soul was short'ned or contracted in him by reason of grief 'T is spoken by an Anthropopathy according to the apprehensions of men As a man is filled with grief his Breast is straitned that he can scarcely breathe It denotes how much the Lord Jesus is affected with the miseries of his People Heb. 4. 15. He is said to be touched with the Fellow-feeling of our Infirmities 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 suffering with us Christ in Heaven hath such a fellow-feeling of the Evils of his People as that he resents their troubles as his own He is tender-hearted and every misery of theirs reacheth his Soul But this hath been somewhat treated of before Secondly Readiness to supply and support others in their Misery and this is eminently manifested in the Lord Jesus Isa 38. 20. The Lord was ready to save me Men sometimes have a hand but no heart they may help but will not they only say Go and be fed and be cloath'd c. Others have a heart but no hand they have not to supply the needs of others their Cruse of Oyl and Barrel of Meal will reach but a little way besides there may be some Cases in which Men or Angels cannot help Psal 142. 4. I looked on my right hand and behold there was no man would know me c. But there can be no Condition in which Omnipotency fails to help Heb. 7. 25. Jer. 32. 27. And Christ is as really willing as able to save He is an inexhausted Fountain of all good Sufficit omnibus saith Paraeus nec sufficit tantum sed dat liberalissime Dives est saith the same Author sufficientia affectu He is good and doth good He feeds gathers carries leads his poor infirm Flocks when they most stand in need of him Isa 40. 11. When they are ready to faint for want he opens a Well and fills their Bottles when they wander from their resting-place he sends his Dogs and gathers them to his Fold when they are weary and can go no further he takes them into his Arms and carries them when they are hungry he feeds them when they are naked he cloaths them when they are sick he visits them when they are in Prison he comes to them He giveth to his
not deliver thee out of thy present Evils if he thereby preserves thee from a greater Evil As Paul had a thorn in the Flesh the Messenger of Satan to buffet him lest through the abundance of Revelations he should be puffed up and his Soul in danger of Ruine Lastly Christ doth fulfill his Promise if he doth it in his own time though he doth it not in our time So in Abraham God promised him a Son he expected it many years sooner but God kept it till the most convenient season Every thing is beautiful in its season Eccles 3. 11. 1 Pet. 5. 6. Mercies are Afflictions when out of due time Now 't is he that gives the Mercy can best tell when to give it Jer. 49. 19. Who will appoint me the time Lev. 26. 4. The Faithfulness of Christ is firm and unalterable whatever Objections Unbelief makes against it He will perform all his Promises Gen. 28. 15. And behold I am with thee and will keep thee in all places whither thou goest and will bring thee again into this Land for I will not leave thee until I have done that which I have spoken to thee of O what a blessed word is this 'T is a promise made to Jacob when he was to undertake a difficult Journey and what things are written are written for our Instruction Promises made to particular Saints are applicable to all the Saints in the same condition as we find that of Joshua 1. 5. I will not leave thee nor forsake thee The Apostle makes Use of it Heb. 13. 5. Now I shall give a few Reasons to prove that Christ cannot fail of fulfilling his Promise For First He is Truth it self and cannot lye Rev. 3. 14. He is called The Amen the faithful and true Witness The Holy one of Israel who cannot lye For God is not as man that he should lye or as the Son of man that he should repent hath he said and shall he not do it hath be spoken and shall he not make it good Numb 23. 19. Secondly He came to fulfill all Righteousness Matth. 3. 15. It becometh us to fulfil all Righteousness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 It behoveth us I ought to do it by the Appointment and Will of my Father as Chemnitius renders it Christ came into the World to fulfill all Righteousness Now to perform and make good the Promises of God is part of this Righteousness 't is a debt God is engag'd in and Christ came not only to pay Sinners debts to the Father but to make good the Father's Engagements unto them Thirdly Did not Christ fulfill all the Promises of God to Believers then the New Covenant would be an imperfect and faulty Covenant were the Promises of the new Covenant unfulfilled then it would be a Covenant of Works and so imperfect But the New Covenant is establisht on better Promises Heh 8. 6 7 c. Now new Covenant-promises are better than the old not only as to the Matter of them but as to the certainty of their performance The first Covenant-promises were liable to be broken Jer. 31. 31 32. But these New Covenant-promises are sure to all the Seed This was the principal thing undertaken in the New Covenant for Believers that the Promises should be certainly fulfilled and therefore 't is called a better Covenant than the Old Fourthly Christ must needs fulfill the Promises or he would die in vain and shed his Blood to no purpose for the Blood of Christ is the Blood of the Covenant Matth. 26. 28. and it was shed on purpose to confirm the truth of the Promise to all that believe Heb. 9. 15. For this end he came into the World and became a Mediator Rom. 15. 8 9. Fifthly That he might finish the Work the Father gave him to do and so give up his Account with joy This is the Work God sent Christ into the World for that he might be the Mediator of the New Covenant and make good the Will of God to all the Federates thereof Joh. 6. 38. to 41. and this Christ cannot fail to perform Joh. 17. 4. His Spirit shall not fail till he hath set Judgment on the Earth Isa 42. 4. Sixthly That he may stop the mouth of Devils and prove Satan a Lyar. The great work of Satan is to belye God and represent him to Sinners Unfaithful and untrue Now Christ is to fight against the Devil and destroy his Works 1 Joh. 3. 8. and prove the Truth of God against all opposers Rom. 3. 4. Seventhly He is fully able to do it He hath all Power in his hand both in Heaven and in Earth Matth. 28. 18. He is a merciful God and so nothing is too hard for him He will work and none shall let it besides he hath all that Grace and Goodness that poor Souls need in his own hand He hath received the Spirit without measure Joh. 3. 34. All Fulness dwells in him Name any thing which thou standest in need of which is not in Christ to give thee Dost thou want Pardon Peace of Conscience Grace Holiness Power over thy Corruptions Victory over thy Temptations Comfort under thy Troubles satisfaction of thy Doubts quieting of thy Fears and remove of thy Burdens Dost thou want quicknings softnings for the hardness of thy Heart strengthnings under thy weakness fitness for thy Mercies and Duties Patience under thy Sufferings and Humility under thy Priviledges Dost thou want thankfulness for thy Mercies clearing up of thy Evidences Tasts of God's Love and readiness for Death Judgment and Eternity Why all this Christ hath in his own hand already He is not to seek for these things when thou criest after them Again As he hath Power to help thee and fulfill all the Promises of God to thee so he hath Right and Authority too He is the Angel of the Covenant Mal. 3. 1. He is sent deputed and sealed of God to this very Work Joh. 6. 27. All the Promises upon that Redemption-agreement betwixt the Father and the Son are made over to him and put into his hand 2 Cor. 1. 30. Now all that Christ can do for the making good of his Father's Word and benefitting his People he will certainly perform for he ever liveth to make Intercession Heb. 7. 25. and is entred into Heaven to appear as their Advocate and Agent Heb. 9. 24. Lastly Christ must needs fulfill his Promises or else he would weaken the Encouragement of Souls to believe in him and so overthrow all his own Design in and by the Gospel which is to bring Souls to believe in him Joh. 20. 31. These are written that you may believe Joh 17. 21. That the World may believe that thou hast sent me Joh. 10. 38. Now if Christ fails of his Promise how would this discourage Souls from believing in him who would trust Christ should he not be faithful and the Devil would be sure to make the most of this Advantage to prevent believing Christ will make good his
his Face from them when he speaks sharply to them and severely rebukes them Secondly To own his Friend in all places times and conditions so Jonathan owned David in his greatest Dangers when his Father sought his Life when it was dangerous to appear for him 1 Sam. 20. 28. 32. so Christ is not asham'd to own his People before God men Matth. 10. 32. Whosoever shall confess me before men him will I confess before my Father's Face 1 Cor. 16. 21. He reproved Kings for their sake saying touch not mine anointed c. Thirdly Pity Job 6. 14. Pity should be shewn from a Friend And in this is Christ faithful he hath compassion on the ignorant and those that are out of the way Heb. 5. 2. He cannot hide his Eyes from his own Flesh he is that good Samaritane Luke 10. 33. Fourthly Counsel Prov. 27. 9. Oyntment and Perfume rejoyce the Heart so doth the Sweetness of a man's Friend by hearty Counsel Christ is called the Counsellor Isaiah 9. 6. He will guide his People with his Eye and instruct them in the way they should go Psal 32. 8. Thou gavest thy good Spirit to instruct them Neh. 9. 20. Fifthly Adherence Prov. 18. 24. There is a Friend that sticketh closer than a Brother 2 Sam. 16. 17. So the Lord Jesus he stands by his People in time of need Ps 50. 15. Ps 91. 15. Ps 44. 3. Sixthly Comfort So Joh's Friends Job 2. 11. Came to mourn with him and to comfort him the Lord Jesus is faithful in this also Joh. 14 18. I will not leave you comfortless Isa 61. 2. To comfort all that mouâ—â— Seventhly Communication of Secrets Judg. 16. 15. How canst thou say thou lovest me when thy Heart is not with me Now the Lord Jesus Christ is such a Friend he will open the very Secrets of his heart to his People Joh. 15. 15. I have called you Friends for all that I have heard of my Father I have made known unto you Psal 25. 14. O the secret Mysteries of the Gospel he discloseth to his faithful People that walk much with him Joh. 14. 2 3. Lastly Supply of wants Prov. 17. 17. A Friend is born for Adversity So Paul tells the Thessalonians of his friendly respects to them 1 Thes 2. 8. A true friend is ready to impart any thing for his Friend so Jonathan stript himself to his Girdle and Bow and Sword for David 1 Sam. 18. 4. Christ is such a Friend as will supply all the Necessities of his people Phil. 4. 19. My God shall supply all your need Such a Friend he was to Jacob Gen. 48. 15. The God which fed me all my Life long Secondly He is faithful as a Brother for in this Relation also doth he stand to his people Joh. 20. 17. Go to my Brethren and say to them that I ascend to my Father and your Father to my God and your God Christ and Believers have all one Father though in a different way Christ the natural Believers the adopted Children of God Now as he stands to them in the Capacity and State of a Brother an elder Brother so his Fidelity consists in a faithful Discharge of the Duties of such a relation As First One Duty is Love All the Saints stand in the relation of Brethren one to another and so are obliged to mutual Love 1 Joh. 3. 10. Christ fulfills this duty to his people he loves them as himself Eph. 5. 25. perfectly with the same love with which the Father loves him Joh. 15. 9. Secondly Another brotherly duty is Pity 1 Pâ—t 3. 8. Having Compassion one of another love as Brethren be pityful So Christ can truly say as Esther did of her Kindred Esther 8. 6. Now can I endure to see the Evil that shall come unto my People or how can I endure to see the Destruction of my Kindred Thirdly Unity is the duty of Brethren Psal 133. 1. Behold how good and pleasant is it for Brethren to dwell together in Vnity so is the Lord Jesus one with his people This he dyed for Joh. 11. 52. This he prays for Joh. 17. 21. Fourthly Another brotherly duty is Peace Gen. 13. 18. Let there be no strife betwixt me and thee and betwixt my Herdsmen and thy Herdsmen for we be Brethren So Christ labours after peace for his people and with them Jo. 16. 33. Fifthly Acknowledgment is another duty of Brethren So Christ Heb. 2. 11. He is not asham'd to call them brethren Lastly visiting one another and taking hold of Opportunities to enquire the welfare of each other and communicate Refreshments Thus did Moses Acts 7. 23. He visited his Brethren and so doth Christ his People he gives them special Accesses by his Spirit he leaves them not comfortless but will come unto them Joh. 14. 18. Thirdly As a husband to his Spouse is Christ faithful to his People Isa 54. 5. Thy Maker is thy Husband 2 Cor. 11. 2. I have espoused you to one Husband Hos 2. 19. 20. I will betroth thee unto me in Righteousness loving Kindness and Faithfulness Now Christ performs all the Offices of a tender Husband to them First In loving them as himself Eph. 5. 25. Husbands love your Wives as Christ also loved the Church and gave himself for it Now I shall give you eight Proofs of Christ's great love as a husband to his People First His high Valuation of them he esteems them beyond all the World besides nay above Heaven it self he could leave the Heaven of Heavens to seek after and to save them and Mansions of Glory to come down and betroath them he despised all the offer'd Pleasures and Grandure of the world when proposed to divert his Love from them Matth. 4. He sets forth their excellencies by terms of greatest worth he calls them his Treasure Exod. 19. 15. A Kingdom of Priests vers 6. His Jewels Mal. 3. 17. Cant. 1. 10. Thy Cheeks are comely with Rows of Jewels thy Neck with Chains of Gold Cant. 2. 2. As the Lilly among Thorns so is my Love among the Daughters He terms them a Fountain of Gardens an Orchyard of Pomegranates Cant. 4. The only one of her Mother the choice one of her that bare her These high Characters the Lord Jesus gives his Spouse shews the wonderful account he makes of her Secondly His costly purchase of them he sold himself to redeem them Eph. 5. 25. 1 Pet. 1. 18 19. He parted with all his Glory Treasures Peace Pleasures Strength and Life to procure a people to himself had not his love been infinitely great to all his Seed he would never have bought them at so dear a rate 1 Cor. 6. 20. Thirdly His great Endurings for them Jacob tells us of some Hardships he underwent to gain Rachel Gen. 31. 40. 41. But these are nothing to Christ's Endurings for his Spouse he bore infinite Torments for her all the Wrath and Vengeance of a consuming Fire which all the Sins of Believers did
undeserving in themselves into a state and Relation of Sons and Heirs bringing them into a new Family and Condition And such is the Adoption of the Sons of God 't is a Translation of called and sanctified Souls out of the Family of Satan into the Family of God Col. 1. 13. Who hath delivered us from the power of darkness and translated us into the Kingdom of his dear Son Joh. 1. 12. To as many as received him to them gave he power to become the Sons of God 1 Joh. 3. 2. Now are we the Sons of God And this Adoption-Priviledge is the Fruit of the Death of Christ Gal. 4. 4 5. When the fullness of time was come God sent forth his Son made of a Woman made under the Law to redeem them that were under the Law that we might receive the Adoption of Sons For though this Adoption be an act of Grace in God to take Souls into Sonship with him yet 't is by Jesus Christ Eph. 1. 5. Having predestinated us unto the Adoption of Children by Jesus Christ That is To be redeemed and made fit for it by Jesus Christ Now in the Adoption of Sanctified Souls into the Family of God there are these five things A change 1. of Relation 2. Of Obligation 3. Of Disposition 4. Of Condition 5. Of Duty First There 's a change of Relation they were the Children of the Devil Joh. 8. 44. Heirs of Hell and under the Power of the God of this World Eph. 2. 2. Who rules in the Children of Disobedience They were of the kindred of Hell of that Family whose Head and Ruler is Satan This was their state when Redemption-grace found them Now Adoption alters this relation and being taken out of this Family by effectual calling they are by Adoption entred into a new Relation and made the Sons and Daughters of God Gal. 4. 4. Now they can call God their Father Christ their Husband the Saints their Brethren verse 5. Eph. 2. 19. Ye are no more Strangers and Forreigners but Fellow Citizens with the Saints and of the Houshold of God Secondly A change of Obligation they were bound to the Law of Satan under the Law of Sin and Slavery of the World led Captive by Satan at his Will Col. 1. 13. But when Adoption-grace comes it delivers them from this Obligation and they are brought under the power of God and Scepter of his Kingdom Acts 26. 18. Rom. 6. 14 17 18. Heb. 1. 8. Thirdly a change of Disposition they have the Nature and Spirit of Children Gal. 4. 6. Because ye are Sons God hath sent forth the Spirit of his Son into your Hearts c. They were by Nature Enemies but now are Children they have a disposition to love God to honour and obey him 't is their Meat and Drink to do his will Joh. 4. 34. Mal. 1. 6. To serve Christ before was burdensome but now delightful The Love of Christ constrains them 'T is as natural for them now to obey Christ as ever it was to rebel against him they are never satisfi'd but when God is well pleas'd Fourthly A change in their State and Condition they are brought into a state of Glorious Priviledges in respect of 1. Liberty 2. Rights and Interests 3. Boldness 4. Instruction 5. Correction 6. Provision 7. Protection 8. Inheritance And by these the state of an Adopted Soul appears to be a glorious state First They are brought into a state of Freedom Joh. 8. 36. If the Son shall make you free then are you free indeed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The word Imports that Freedom that is opposed to Servitude as it appears also by the word ver 33. Christ tells them ver 32. The truth shall make them free And they answered him We be Abrahams seed and were never in bondage to any Man So that by freedom here Christ intends a delivering of them from that bondage they were in by reason of sin and Satan and he tells them that this is that freedom that comes by him all that are the Children of God are free Men and Women 1 Cor. 7. 22. 2 Cor. 3. 17. Where the Spirit of the Lord is there is liberty The Apostle tells them ver 8. That the Ministration of the Spirit is much more glorious than that of the Law or letter that is the Ministry of the Gospel is far more Excellent than that of the Law which he proves by several arguments And here he tells us that the Lord is that Spirit that is the Lord Jesus is the Author of that Spirit or Spritual Ministration under the Gospel and where that Spirit or Administration is or where the Soul is brought into this Gospel-state there is liberty Rom. 8. 21. Now this liberty that all the Children of God are brought into is a two-fold liberty 1. A liberty from Servitude 2. A liberty to service Or as a Reverend writer expresseth it A liberty from the Family of Satan and liberty in the Family of God There are some things which all Adopted Souls have a liberty from and some things they have a liberty in or to First All that are Adopted in Christ are set free from that slavery they were in under the Law Sin Satan and the World They are freed from Bondage under the Law from Bondage-work and Bondage-wrath All that are under the Law of Moses as all are who are out of Christ are oblig'd to Bondage-work to the work of slaves not of free Men. First they are bound to do work that is above their strength which they can never perform Rom. 8. 3. The Law was weak through the flesh that is there was an impotency in fallen Man ever to fulfil the Law or attain life by it The Law required perfect and perpetual Obedience but this could never be performed by sinful Man and therefore legal-work was hard work work never to be done by fallen Man and this is bondage-work Secondly Legal-work is mercenary work Do this and live Gal. 3. 12. The Man that doth them shall live in them Like a Servant if he doth his work he shall have his wages if not he must expect nothing and this is hard indeed that the poor weak Creature that is utterly destitute of all strength worth and ability must have no more than can deserve Thirdly 'T is rigorous work prest by arguments of severity threatnings of death and Hell to all the Transgressours of it Gal. 3. 10. Cursed is every one that continueth not in all things written in the book of the Law to do them Fourthly 'T is fruitless work works that cannot make the comers thereunto perfect Heb. 9. 9. 'T is Labour in vain Heb. 10. 1. Fifthly 'T is work without Wages no reward at all could ever be received from it Gal. 3. 21 22. For had there been a Law which could have given Life verily Righteousness had been by the Law But the Scripture hath concluded all under sin c. There is no Life no Crown no
Kingdom at all is the reward of all such labours Sixthly 'T is work that will surely end in death Let men work never so hard yet they must dye and be damn'd at last for falling short and this is bondage-work indeed but the Children of God are freed from this work Rom. 7. 6. But now we are delivered from the Law that being dead wherein we are held that we should serve in newness of Spirit and not in oldness of the letter Again As they are freed from bondage-work so are they freed from bondage-wrath The wrath of God is upon all the Children of disobedience all Christless Souls are Children of wrath bound over to an Inheritance of wrath Eph. 5. 6. Chap. 2. 3. Because the Law worketh wrath Rom. 4. 15. It brings all its Servants under wrath under the curse and under death Rom. 6. 23. But from this also are all the Sons of God freed Heb. 2. 14. And destroyed him that had the power of death that is the Devil And not only from the Devil but from the works of the Devil 1 Joh. 3. 8. Rom. 6. 14. Chap. 8. 2. Gal. 3. 13. Again they are free from all yokes of bondage laid on their Consciences by Men. Gal. 5. 1. 1 Cor. 7. 23. Ye are bought with a price be not ye the Servants of Men Do not give up your Faith and Conscience to their Commands obey not them contrary to the Command of Christ Gal. 1. 10 11. if I yet pleased men I should not be the Servant of Christ This is the first part of liberty the Children of God are brought into even a liberty from Servitude Secondly They have a liberty to service in the Worship of God Their service of God is free and ingenuous Service their offerings are free-will Offerings Psa 119. 108. Accept the free-will offerings of my mouth That is those offerings or vows which my mouth hath freely offered The Children of God are a willing people Psa 110. 3. They serve the Lord freely from the heart Rom. 6. 17. They obey from the heart that form of Doctrine deliver'd to them They delight in the Law of God after the inner Man Rom. 7. 22. The strictest Service of God is to them the most desired liberty the Commands of God are no wayes grievous to them that is to their inner Man indeed so far as flesh and Corruption get head they drag heavily to duty when the spring of their motions even their child-like love to God is abated and all the Indispositions of a child of God flow from decaies of love to God and some abatement of the Adoption-Spirit in him The Children of God are never in their Element or as they would be but when their hearts slow out after God and they can run the paths of his Commandements this they pray and labour for Psa 119. 32. I will run the way of thy Commandements when thou shalt enlarge my heart So ver 69. I will keep thy precepts with my whole heart Their hearts move naturally after God when in their right temper As the Waters run towards the Sea and the Sun runs his race Their service of God comes from a new Principle even from Faith that works by love and is directed to new and higher ends than all the services of Hypocrites The sense of divine love constrains them to duty that they cannot but chuse the things that please God further than they are bound back by Corruption and Temptation their works are wrought in God from a Principle of life raised and revived by grace They have no mercenary aimes in their Duties to attain any carnal selfish end below God but their Motives are high and heavenly pure and spiritual as the Love of God and care they have to please him They see a beauty in Holiness and a pleasantness in the ways of God and find a sutableness in their hearts to love these though under never sâ— great discouragements and disadvantages aâ— to flesh and blood hence 't is a Child of God cannot cast off God and his Worship though he see nothing of good or comfort coming in by them nor be perswaded to consent to any thing that is sinful though to save his purse person yea life it self All the threatnings of Men or visible dangers in his way can't bring his heart to comply with ungodliness or speak or do any thing against God his people or wayes 2 Cor. 13. 8. We can do nothing against the truth None but a Judas can come with a Band of men and Officers against Christ to apprehend him or his people for owning him Micaiah would speak nothing against the truth though to please a King 1 Kings 22. 17. Nor Jacobs Soul enter into the secret of the wicked in their sinful enterprise A fearful Peter may forsake the professing of Christ for a time but he will not be seen on the side of those that do oppose him no this is far from the true Spirit of Gods Children We read of the Christians in the primitive times that left their preferments rather than they would be seen against Christ people and the whole Legion chose rather to lay down their lives than to oppose their fellow Christians Such shufflings and Compliances are opposed to the Spirit of the true Children of God they can run after God in a Wilderness but cannot be drawn against God by all the World Secondly They have new Rights and Interests Believers being once entred into the Family of God by Christ are presently invested with new and Glorious Rights whicâ— they never had before nor any besides the Chilâ—ren of God have or can ever have which will appear in these fix things First They have a right to the special and blessed presence of God the Father Son and Spirit Psa 140. 13. The upright shall dwell in thy presence The upright that is the faithful the Children of God these shall dwell in thy presence in thy special presence for all Men and Devils are in the general presence of God but the Saints shall be in Gods special presence and not step into it only as strangers may but continue for ever as Sons Joh. 8. 35. The servant abideth not in the house for ever but the Son abideth ever Psa 26. 6. Secondly They have a right to the purchase of Christ to all the fruit of his Obedience and sufferings His blood is theirs with all the procurements of it Isa 53. 5. He was wounded for our Transgressions he was bruised for our Iniquities the chastisement of our peace was upon him and by his stripes we are healed whatever Christ dyed for according to the agreement betwixt the Father and him is the Right of his Children Joh. 17. 9. Thirdly They have right to the Promises 2 Pet. 1. 4. Whereby are given to us exceeding great and precious promises Whereby that is by the knowledge of him as ver 3. Or through Faith in him that is by Jesus Christ we come to have
the World put together compar'd with glory is no more than a single grain to a Massy weight of Glory O 't is that which Men and Angels cannot express All that Believers have here of Heaven it is but as Bread and Water in the way the choicest and richest feasting is reserv'd for the other World for the Kings Table where are all Varieties all Rich Dishes all the choice Procurements that may feed and satiate the most curious desires of saved Souls Dost thou meet with high Comforts at a Sacrament wonderful refreshings in Ordinances yet they are but a Morsel or two thy Father gives thee to chear thy Spirits compar'd with the varieties he hath reserv'd for thee in Heaven Or as the short allowance of some Rich Heir whiles in his Nonage compar'd with the great Inheritance he is to possess when at full age or as the first-fruits which are inconsiderable compar'd with the lump This is glory this is Heaven there 's the place where all Christ's Treasures are laid up O Christians could you but get a look into glory you would say O unsearchable riches indeed Treasures past finding out Thus have I dispatcht the first assertion and shewn somewhat of those vast riches that are in Christ and though sometime hath been spent in opening them yet it is but little of all those Treasures which are prepar'd for them that are Heirs of the Promise CHAP. XXII The second and third assertions proved Shewing that those vast treasures of Christ are opened in and by the Gospel that 't is the will of God they should be tenderd to the chiefest of Sinners I Come now to demonstrate the truth of the second assertion which is this That those vast and hidden Treasures which are found in Jesus Christ are opened in and by the Gospel For the proof of which I shall demonstrate these three things First That those treasures of Grace and Glory which are in and come by Christ can no otherwise be known than by the Gospel they are deeps that cannot be fathomed by all the greatest lengths of mans wisdom 1 Cor. 2. 10. The Spirit searcheth all things even the deep things of God Things that lay deep in his breast which none could know but himself and his own Spirit By these deep things the Apostle understands the hidden grace of God in Christ with the fruits of it called ver 12. The things freely given us of God These are the Riches of Christ or that come by Christ called Rom. 11. 33. The depth of the riches both of the wisdom and knowledge of God These riches of grace that come by Christ are so deep that none can know them except they be revealed Therefore the wisdom that makes wise to Salvation is called hidden wisdom 1 Cor 2. 7. And Treasures of wisdom are said to be hid in Christ called the mystery of Godliness 1 Tim. 3. 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from the Heb. word Mistar or hidden or secret things Some derive it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from shutting the mouth up because such things must be concealed or as others think it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shutting up the senses as well as the mouth it being a thing hard to be known such a secret is the great Power of Salvation by Christ A religious secret saith one that cannot be known without some extraodinary flatus and such are the riches of Christ hidden things hid in God Eph. 3. 9. The fellowship of the Mystery which from the beginning of the World have been hid in God and therefore cannot be known by all the wisdom of men without the revelation of the Spirit Eph. 3. 3. 5. And therefore it was an unsound assertion of Mr. John Goodwin That the Sun and Moon do Preach the Gospel seeing it cannot be known but by the revelation of the Spirit Secondly These Treasures of Christ are Doctrinally contain'd in the word of the Gospel there 's the only discovery of them Doctrinally there 's no other word can discover them and thus they are set forth and brought to light 2 Tim. 1. 10. But now is made manifest by the appearing of our Saviour Jesus Christ who hath abolished death and brought life and immortality to light by the Gospel There are actually exhibited to the view of Believers all the mysteries of godliness so the Gospel is called the revelation of the mystery which is kept secret since the World began Rom. 16. 25. The Gospel is the wisdom of God that maketh wise to Salvation 2 Tim. 3. 15. There are all things opened necessary to Salvation There are words whereby we may be saved Acts 11. 4. In the word of truth are all the Prophesies of Christ and of those great and glorious things that God would accomplish upon and by him Acts 3. 18. In the word are all the promises of grace and Glory all things needful to life and godliness and these promises are revealed in the word of God All the promises ever God made to the Sons of Men are in the word and therefore the promises are joyned with the Law and the service of God the glory and the Covenant and all those royalties that in Scripture are made over to Believers Rom. 9. 4. There 's all that God hath spoken by the Prophets Luke 24. 25. There 's all discover'd that ever God Doctrinally revealed of his love to Sinners and the things that are freely given to them there 's the whole Doctrine of Christ concerning his Person Nature Offices Works Excellencies Promises what he hath done for them and procured for them what is laid up in him and shall be laid out by him to all that come to him there are the openings of his heart and the secrets of his love to them Eph. 3. 18 19. Therein the Righteousness of God is revealed from faith to faith Rom. 1. 17. The deep things of God 1 Cor. 2. 9 10 12 16. Things that eye hath not seen nor ear heard Thirdly Those great and glorious things contain'd in the Gospel are opened by the Spirits Ministration in the Gospel This is Gods appointed way to discover and bring to light those glorious things Tit. 1. 3. But hath in due time manifested his word through Preaching which is committed to me according to the Commandement of God our Saviour This is Gods way to manifest the deep things of the Word by Preaching This he hath appointed as a standing Ordinance in his Church through all ages that some should be set apart for this work to open and to discover the glorious secrets of the Gospel 1 Cor. 2. 12 13. 2 Cor. 4. 2 6 7. To these the Lord Jesus Christ reveals his truth even the mysteries of it by his Spirit Eph. 3. 5. That they might Preach and open them to others This way God is pleased to work thus he taught the Eunuch by Philip Acts 8. 26. and Paul by Ananias Acts 9. 11. and Cornelius by Peter Acts 10. 5. 3. Assertion It is the
will of God that those great and glorious Treasures of Christ in the Gospel should be opened and tendred to Sinners yea to the chiefest of Sinners This is as certain as choice a truth and precious news to sinners For the demonstration of which I shall 1. Prove 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by four arguments 2. The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by four reasons First That it is really true that the Lord Jesus Christ is willing that all those unsearchable Treasures of his should be tendred to Sinners yea the chiefest of Sinners First Christ's willingness to shed his blood for Sinners shews he is willing his Treasures should be opened and tendered to them He that gives the cause gives the effect Causa Causae est Causa Causati Christs blood is the procuring cause of all those Treasures that are purchased for Believers and that which gives a right to his personal riches too Eph. 1. 7 11. Now if Christ be willing to give his blood for believers to procure those Treasures then surely he is willing to have them opened and tendered to them he that wills the means to the end wills the end too Should not Christ be willing that his riches should be opened and tenderd to Sinners it would lay a great reflection on his intentions in dying for Sinners and leave the charge of unfaithfulness on truth it self which how unjust it is let all that are rational judge but it is for sinners Christ hath shed his blood yea for the chiefest of sinners 1 Tim. 1. 15. Rom. 5. 6. In due time Christ dyed for the ungodly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 'T is the same word the Apostle useth to express the people before the flood by 2 Pet. 2. 5. Now what these were Moses tells us Gen. 6. 5. Ignorance Prophaness Contempt of God and the vilest abominations were committed by those whom Christ came to redeem yet to these would he have the Gospel sent and his Treasures opened and tendred Secondly His appointing and sending a Ministry on purpose to Preach the Gospel to sinners proves it This was the first thing the Lord Jesus Christ did when he ascended on high he gave gifts to Men that of Apostles Prophets Evangelists Pastors Teachers and why was this it was for the work of the Ministry Eph. 4. 10 11 12. And what is the work of the Ministery Why to open and Preach Christ Crucified to the World to discover reconciliation-mercy and all the Treasures of Christ concern'd therein 1 Cor. 5. 18 19. Joh. 20. 21. As my Father hath sent me so send I you Now if the Lord Jesus sets apart a Ministery on purpose to attend this work as Acts 6. 4. Then surely he is willing Sinners should have those riches opened and tender'd to them Thirdly The choice annointings he gives them to this end evidenceth his willingness the Gospel should be Preached and his Treasures opened to the World as the Father hath annointed him and given the Spirit without measure to him so hath he annointed his Messengers with measures of the Spirit for this work 1 Cor. 12. 7 11. But the manifestation of the Spirit is given to every one to profit withal That is the gifts of the Spirit by a Metonymy of the effect and given to every one to whom it is given for this end to profit withal so Piscator The Apostle speaks here of gifted Persons in the Church of Corinth whether they were ordinary or extraordinary Teachers they had all choice gifts imparted to them by the Spirit to that end All whom Christ sends to Preach the Gospel have the annointings of his Spirit to fit them for that work Isa 50. 4. The Lord hath given me the tongue of the learned that I should know how to speak a word in season to him that is weary The Prophet here saith Calvin doth personate all the Ministers of Christ in all ages And tells us that all those Christ sends to Preach the Gospel he doth give sutable endowments to them for that end he doth impart his truth to them by his Spirit that they might teach others This is the Reason Christ gives the Spirit of his Father Mat. 10. 20. He makes them teachable that they might teach others Hence Cyprian saith Non bonus est Doctor qui non est docilis Christ reveals those treasures of his to his Servants that they might open them to others Mat. 10. 8. Freely ye have received freely give Fourthly The charge he lays upon his Messengers demonstrates this truth he doth command them to go and preach the Gospel to every Creature Mark 16. 15. 'T is an Hyberbolical Synecdoche of the genus Every Creature put for all Nations saith Piscator The word of reconciliation is committed to them as to Ambassadours faithfully to impart it to those they are sent to There 's a necessity laid upon them to preach the Gospel and a wo if they do not 1 Cor. 9. 16. A necessity not of Coaction but Obligation and divine command saith Paraeus Secondly The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 why Christ is so willing those Treasures should be tender'd to Sinners First That so he might give the world a proof of the greatness of his Love to perishing Sinners and of the largeness of his bowels to poor mankind Eph. 3. 9. To make all men see what is the Fellowship of the mystery c. Now what was the fellowship of this mystery The Apostle tells us ver 6. That the Gentiles should be Fellow-heirs and of the same body and partakers of his promise in Christ by the Gospel This sets forth the wonderful love of God in Christ to fallen man that God is willing the mystery of Salvation should be opened to such vile Creatures as the Gentiles were worshippers of Idols and Devils such unclean and filthy Creatures the chiefest of sinners Tit. 3. 3. Eph. 2. 2 3. Such were all before Conversion they had fellowship with Devils 1 Cor. 10. 20. And this commends the love of God indeed that he should reveal Jesus Christ to the vilest sinners and tells the world it is by Grace any are saved Eph. 2. 8. and of the riches of mercy Tit. 3. 5 6. It lets sinners know that God is no respecter of persons he saves none for any worth in them but for his great love in Christ Eph. 3. 19. Secondly That the worst of sinners might be encouraged to come to Christ and none be exempted from Salvation but those that exclude themselves Joh. 7. 37. This is Christs design thereby to draw sinners to himself by the savour of his Oyntments Joh. 12. 32. O the precious discoveries of his excellencies are attractive the riches of Christ and the Glory of his Kingdom have a wonderful influence to perswade sinners to him Gal. 4. 15. A seen and believed blessedness in the ways of Christ will make the Soul part with all for him and come on any terms to the enjoyment of it Terrours contract the Souls affections to
wounds it affords the sweetest Consolations Rom. 15. 4. That we through Patience and Comfort of the Scriptures might have hope Ah! There 's no such pure Elixir drops to any as the Gospel drops 'T is the most reviving Spirits imaginable the water of Life that come through the Gospel O how reviving how chearing are these to drooping Souls The Gospel is the power of God to Salvation Rom. 1. 16. 'T is the arm of God to stay up the poor sinking Soul 'T is the Weapons of our Warfare which are mighty through God to the pulling down of strong holds 2 Cor. 10. 4. O Souls what cause have you then to be much affected with the Love of God in giving the Gospel get your hearts warm'd with the sense of this mercy and more appreciative thoughts of these priviledges O I know not how to commend it to you O Souls prize the Gospel rate it in your esteem above the whole World Psa 119. 167. My Soul hath kept thy Testimonies and I love them exceedingly O rest not till you can say so I love the Gospel exceedingly I prize it above gold above tryed gold 'T is better than all treasures ver 72. Sweeter says David than Hony and the Hony Comb Psa 19. 10. If the Gospel be stuff'd with such Riches who would not prize the Gospel 'T is a rich Cabinet bespangled with beauty in every letter 'T is a discovery of the manifold Wisdom of God and should not you be affected with the Gospel O testifie your valuation of the Gospel by all possible demonstrations First Shew your valuation of the Gospel by blessing God for it O send Clouds of Incense to Heaven full of praises and Hosannahs to God for the Gospel Paul blesseth God that the Phillippians had the Gospel Phil. 1. 3 5. I thank my God upon every remembrance of you for your fellowship in the Gospel from the first day until now As much as to say that you have enjoy'd the Gospel a great while O from your whole hearts bless God for the Gospel 1 Thes 1. 2 5. O I am afraid Christians are not enough in this duty of praising God for the Gospel It deserves solemn days of Thanksgiving Secondly Testifie your valuation of the Gospel by doing all you can to keep it with you A person that prizeth a Jewel or piece of Gold in his hand will hold it fast O Christians if you prize the Gospel you will do all you can to keep the Gospel Pro. 23. 23. Buy the Truth and sell it not Lay out any thing to enjoy the Gospel part with your Lusts part with your Treasures let all go so you may keep the Gospel But then do not sell it O the Gospel is Treasure enough count nothing too dear for it Thirdly Testifie your valuation of the Gospel By your willingness to part with all or any thing if God call you to it for the Gospel Doth God bid you pluck out a right eye cut off a right hand let it go if God call for it Doth he call for your liberty your lives for the Gospels sake let them go Acts 21. 13. O Souls be not like the Gadarens to value your Swine above the Gospel and rather let the Gospel go than part with a little of your Estates Luke 8. 37. Fourthly Christians shew your high esteem of the Gospel by your readiness to attend it at all times To run at every call of the Gospel with Mary to sit at Christs feet though other things be out of order Luke 10. 39 40. Will not you part with a little of your business and let your Plow stand still awhile to attend upon the Ministry of the Gospel O Christians shew your prizings of the Gospel by your willingness to sit down under it at all times Fifthly Shew your high esteem of the Gospel by the greatest improvements of it while you have it Sirs you cannot tell how soon it may be taken from you or you from it you see what attempts are made against the Gospel you have reason then to make the most of it while you have it Christ gives this argument to his hearers to prize it Joh. 12. 35. Yet a little while is the light with you walk while you have the light lest darkness come upon you Be sure at the best 't is but a little time you shall have it if you live out all your time under the Gospel till your glass be run every dust 't is but a little while you shall sit under the dews of this Hermon hill the time of your life is but a little while the time of your digging in this Mine is but a little while Death will draw the Curtain and set you beyond the droppings of these dews and golden Oyls O then improve the Gospel while you have it make the most of it get all the good you can from it by way of illumination instruction Correction Faith and Consolation Christians get your heads and hearts fill'd with this precious substance what you can this will be your wisdom you will find it so when you come to reckoning O fill these Chambers of your Souls with precious treasures lay up those choice fruits that may last you in your Winter Days Get the kowledge of Christ and the unsearchable Riches of Christ more and more while you may come under the news of it O draw hard at these breasts that you may get much food and nourishment for your Souls that may serve you many a day Sixthly Shew your high valuation of the Gospel by your believing in it by your loving and obeying of it Joh. 12. 36. While you have the light believe in the light Those friends we value much we trust much Souls if you value the Gospel you will believe it The Gospel tells you He that hath the Son hath life he that hath not the Son hath not life It tells you he that lives after the flesh shall dye O believe it the Gospel saies If you forsake your evil ways you shall have mercy if you hold fast your sins you shall dye It tells you you cannot come at Salvation but in Salvations wayes O believe the Gospel they that know thy Name will put their trust in thee Psa 9. 10. If you did but know the worth and truth of it you would believe it you may hang all the weight of your Souls upon the Line of the Gospel you may adventure your immortal Souls upon the promises of the Gospel It will bear all your weights then love the Gospel Love the truth and peace Zach. 8. 19. Is the Gospel such a good Messenger that brings you such good news and will you not love it O Souls love the Ministrations of the Gospel And then obey the Gospel If you love Christ indeed you will keep his Commandements Joh. 14. 23. you will obey his voice This argues your esteem of the Gospel when you follow the instructions it gives you Doth God bid you forsake your
preaching the Gospel to the poor and calling the base things of this world and things that are not shews his lowly mind And his humility hath been abundantly prov'd already He will dwell with the Lowly Isa 57. 15. 2. Object But I have no portion for Christ I am exceeding poor and beggarly I have no Righteousness no Grace no good things dwell in me I can bring nothing to glorifie him I have no ability at all to serve him I cannot pray or do any thing that is good and will Christ accept of me Ans Christs design in these Gospel tenders of himself to sinners is not to get but to give Riches He wants no treasures for himself but he rather wants objects to give them to He wants no goods but like the Rich man in the Gospel he wants room to bestow his goods He is willing to impart his treasure to sinners 2 Cor. 8. 9. Of all persons in the world he is sure to hear the desires of the poor The rich shall be sent empty away but the poor that waiâ— on him shall be heard Psa 69. 33. Art â—â—ou a poor Soul in thy own eyes The Lord hatâ— special regard for such These are the persons he invites to him that have no money no price Isa 55. 1. The poor have the Gospel preached â—o them Math. 11. 5. Therefore sinners 't is â—ot thy poverty can break the match nor hinder â—y reception of Jesus Christ if thy heart be wâ—â—ling 3. Object But I am a deformed loveless Creature I have no beauty at all in me I am black with sin full of all uncleanness and abominations polluted in my blood wallowing in my Mire and Vomit scarce such a nauseous Object as I in all the world O what a filthy heart O what an unclean Soul O what vile affections bave I and will this holy one cast a glance of Love on such a Creature as I I dare not think he will endure the sight of me therefore I am afraid to look to him Answ Believing sinners though black in their own eye yet are comely in Christ's Eye Cant. 1. 5. Faith puts an amiableness on the believing sinner in Christs account This is one of those eyes that ravishes his heart Cant. 4. 9. He looks upon them as lovely that come to him though unlovely in themselves Affections spie no deformity in the beloved object Christs love is so great to fallen man as that nothing appears unlovely in him but an unwillingness to be hiâ— He sees no iniquity in Jacob though therâ—â—e a great deal The halt blind lame impâ—â—â—nt are no amorous Objects yet these Christ invites to his feast Luk. 14. 21. Others are not worthy says Christ but bring these they aâ—e companie for me if they will but come â— Let not thy deformity and the sense of thy uâ—worthiness keep thee from Christ because hâ— hath beauty enough for himself and thee He hath comeliness enough to cover thy nakedness 't is but for some of his beams to reflect on thy Soul and thou wilt be altogether glorious thy perfection lies in his and not thy own comeliness Christ can soon fill thee with amiableness see in Ezek. 16. what a change Grace makes upon deformed sinners The beautie of sinners is Christs beautie put upon them and Christs Holiness imparted to them and there 's enough of it for thee 3. Know that Christs blood is cleansing blood it doth not only cover spots and deformities but it takes away filthiness if thou come to him the blood of Christ cleanseth from all sin 1 Joh. 1. 7. 4. Object But I am a great sinner none like me therefore I cannot think the Lord Jesus will pass them by or have thoughts of favour for me Ans So was Davids and yet found pardon Psa 25. 11. for thy name sake O Lord pardon mine iniquities for they are great Manassch's sins were notorious and yet upon hiâ— Repentance found favour with God 2 Chro. 33. 3 4 5 6. He reared up Altars for Baalim worshipped all the host of Heaven and served them he built Altars in the House of the Lord and caused his Children to pass through the fire in the Valley of the Son of Hinnom He also observed times and used Iâ—chantments and Witchcrafts and dealt with familiar Spirits and with â—izards and when God spake to him he would not hearken ver 10. O abominable sins One would think here was a man ripe for Hell yet upon his supplication when he was in affliction God heard him and pardon'd him ver 12 13. Paul was a flagitious sinner in his own eyes the greatest that ever was 1 Tim. 1. 15. A Blasphemer a persecutor injurious but obtained mercy ver 13. Therefore 't is not the greatness of thy sin can stand in the way of thy mercy if thou come over to Christ with all thy heart 5. Object But I have been an old sinner I have been rooted in sin and liv'd in sin all my days I have been a continual provocation to the Lord for many years through my whole Life sin hath touch'd sin and I cannot think Christ hath thoughts of Love for me Answ So did the Thief upon the Cross he sinn'd to the last hour of his Life and yet obtained mercy Luke 23. 40 41 42 43. So did some of those that were called in at the Eleventh hour yet embracing the call obtained mercy Math. 20. 9 12. it was not the length of their sinning time excluded the Efficacie of Salvation-mercy when they did come in at the call of it I mention not this for a Pillow to secure sinners but for a Cordial for desponding Souls Now the Gospel calls thee nner if thou come in this hour and embrace the calls of mercy 't is not the length of thy sinning time will make void the Grace of God 6. Object But saies the Soul I have sleighted many calls already I have quenched many motions of the Spirit I have despised the first call and may I have hopes to go to Christ Will he receive me Answ So did Manasseh he did reject many calls God did speak to him but he would not hearken and after his rejection of the first call yet mercie found him The Jews in the wilderness rejected many calls of God yet the Lord said while 't is called to day harden not your hearts Hâ—b 3. 7 8. Though thou hast been guiltie of despising many calls this is matter for thy humbling but not for thy despair 7. Object But I am never the better for all the means and mercy I have enjoyed though I had despised the first calls of mercy yet if I had been the better for after tenders of grace there were some hope But I am still the same notwithstanding all the Sermons I hear and precious overtures of Salvation my heart is hard and dead under all Answ So it was with the Impotent man a great while he was diseased thirty and eight years Joh. 5. 5. He lay at
World O unexcusable Like Dinah they wander after the things of this World as she did after the people of the Land till they deflower their Souls O Christians have you chosen God and will you back to the World again Hath God deliver'd you from this present World and will you yield up your selves to it again Hath grace opened your Prison Doors and will you enter in again Have you tasted God to be gracious and yet long after the worldlings bottle to drink of these Waters of Marah O unreasonable Souls How unsutable is this to your state and condition if you are Saints indeed you are not of this World Joh. 15. 19. Are you the Citizens of Heaven Eph. 2. 19. And would Saints and Angels so dig after the World if they come down from Heaven 'T is contrary to your promises and engagements You go against your convictions and experiences and by your inordinate love to and pursuit of the World you are Enemies to God your own and others Souls Fourthly This reproves those of the People of God who have an interest in these vast Treasures of Christ and yet are miserably poor in their own Souls Many complain Times be hard Estates wast Trades decay but the greatest Poverty lies in Spirituals Faith Love Humility selfe denyal Mortifiedness to the World persons are destitute of these things chiefly little grace laid out little grace laid up Few workings of Spirit in duty and few works of grace in Mens lives this argues wonderful Poverty in mens Souls 'T is not Poverty in Spirit but poverty in Spirituals Professours are so guilty of this day few acts of Piety towards God few works of charity towards Men How lean and ilfavoured are most under the Gospel Many are learning and never come to the knowledge of the truth a strange vail lyes yet upon the minds of many Little right-kind of knowledge few know the meaning of the Spirit few are led into the mysteries of the Gospel Others profess themselves wise and to know God but by works deny him and their Poverty lies here They are ful of notions but empty of holiness Earthly and vain in their Spirit Most mens Religion this day lies in the head little-heart-godliness little life-holiness Little love to God and Saints Little fruits brought forth for God this shews the Poverty of the times we live in Again the difficultness of maintaining Spiritual life hard to get to a life of faith and love hard to keep up hope this comes from Soul Poverty Hard for Persons to live from one Ordinance to another Spiritual life decays wasts languishes 't is with too many Professours as it is with ancient weak Persons that are grown so cold Nature so decay'd that they can hardly keep themselves warm longer then by the fire So t is with many Christians no longer then under a warming Sermon but cold presently nay 't is not ordinary Sermons will heat them The richest feedings the choicest Cordials scarce keep up faith love and delight in God one moment and are not these poor men Corruptions grow a light vain Eearthy frothy Spirit abounds but meekness savouriness humility gravity livelyness decays Little strength for duty hard to hear pray or to manage one duty aright little Spirit and Truth in most duties and services Unable to conflict with temtations corruptions oppositions Hard to live up to light convictions resolutions How do Souls make shipwrack of faith and conscience How easily are they overcome by their hearts lust pride passion Earthyness presently carries them aside Unable to bear the least sufferings The very shaking of the rod will drive some from duty Persons cannot yet digest difficulties and endurings for the Gospels sake How soon are many worn out by the afflictions and persecutions of this day This deserves sharp reproof Lastly It reproves those who partake of those riches of Christ and yet are reserved to others O how unlike are these to Christ He opens his Treasures to you but you shut yours from others he hands out his bounty to you but you shut your eyes from others His streams make glad the City of God your narrow heartedness makes sad the Sons of men His bowels are enlarged yours sttaitned Milk and Honey are under his tongue emptiness and vanity under yours his steps drop fatness your hands cause leanness O Christians see your unsutableness to Christ and be ashamed of your straitned bowels and shut hands towards your poor Brethren whether as to outward or spiritual supplies How few are the better for you in soul or body whose lips bless God for your bounty Deut. 14. 13. A close-handed Professor is a Paradox in nature and differs from God and the whole Creation The Lord is good and doth good Jesus Christ ascended on high and gives gifts to men Eph. 4. 8. He is always doing good The Sun diffuseth freely of his light and heat The clouds drop fatness The Earth brings forth her increase the Trees yield their fruit and when fit for the use of man lets them fall into their bosomes the air communicates its refreshing the fire its heat the Sea its store only man is selfish and with the unprofitable Servant hides his talent in a Napkin Christians be humbled for your non-conformity to Christ and the little use you have made of your Talents and graces for the good of those you live with Note That this use of Reprehension was more fully and largely compos'd by the Author but the substance of it is contain'd in that excellent Treatise of the Author call'd The Heavenly Trade to which the Reader is refer'd Third Vse of Consolation If there be such unsearchable riches in Câ—rist for his people Then here 's wonderful Comfort to those that are in Christ such have cause to rejoyce and be exceeding glad For First In your interest in Christ lies your right to all those great and glorious treasures of Christ He that hath Christ all that is Christ's is his All things are yours and you are Christs and Christ is Gods 1 Cor. 3. 21. Such are Joynt-Heirs with Christ put down in the same everlasting Covenant adopted to the same inheritance Rom. 8. 27. They have a Title to all that Christ hath as Mediatour and that by donation and purchase A title that cannot be forfeited nor wasted A Title to the whole inheritance of God Ah Believer if Christ be thine then 't is no presumtion to lay claim to any thing that is his All that have been treated of him as God-Man Mediatour his glorious endowments his personal dispositions and excellent perfections are all thine 1 Cor. 1. 30. Is not this comfort indeed to believers that have such a Beloved in Heaven that is altogether lovely 'T is wonderful reviving when a Person can see some excellency he is related to beyond what is in himself What comfort will a Mother take in a beautiful Child though her self be deformed What delight will the faithful Wife take in
the Spirit too for Christ is not divided He that hath Christ hath the Father and the Spirit for these three are one Now a Soul that hath the Spirit of Christ may know it by the effects of it The Spirit of Christ is a quickening Spirit it begets a principle of Life The Soul that was dead to God and holiness now hath a new life a heart to move after God it works from other motives even from love to God Dost thou find thy heart always dead to every act of Grace No heart to pray hear c. and is this habitual O then here 's no fruit of Christs Spirit The Spirit of Christ is a sin-opposing spirit always quarrelling with Lust always convincing troubling humbling the Soul for sin Gal. 5. 17. Tit. 2. 11 12. It gives no peaceable possession to it but always opposes it as fire doth water Where the Spirit of Christ is 't is a leading guiding Spirit Rom. 8. 14. Christians what is it leads you Is it your own Spirits if you have received the Spirit of God you may know it by those Scripture ways it takes to put you upon duty such a one is coâ—vinced by the word and perswaded and help'd by the word to this and the other duty Again The Spirit of Christ is a praying Spirit A Soul that is in Christ cannot live without prayer though no eye see it and no good come by it yet he cannot omit secret prayer Zach. 12. 10. Rom. 8. 15. 'T is not enlargement of affections parts abilities and expressions in prayer but the inditings of the Spirit inward breathings sighs and groans of the Spirit A man may pray like a Saint or an Angel and yet not have a jot of the Spirit of prayer but it is the encouragement of the Spirit to wrestle with God by Christ the inward suggestions of hope when a Soul can go to God as to a Father when the very heart goes out to God in prayer and when prayer is wing'd with Faith and Love These are the effects of a Spirit of prayer and the fruit of a Souls reception of Christ Thirdly They that have obtain'd an interest in Christ have crucified the flesh with the lusts there of Gal. 5. 24. They and only they that are in Christ have crucified the flesh that is the body of death original sin The general Nature of sin the universal extents of sin come under the workings of this Crucifixtion O try Souls â—ath the Axe been ever laid to the root of sin Have you ever found felling stroaks upon the bodie of your Corruptions are you baptiz'd into the death of Christ and as he died for sin so do you die to sin and by vertue of his death and wounds do you fetch power and strength from him to crucifie it There 's a difference between the curbing and the crucifying of sin sin may be chain'd up imprison'd and not crucified Hypocrites that are under a seeming change do restrain and confine sin yea they may punish sin but do not crucifie it The crucifying of sin is the giving it a deadly mortal wound fetch'd from the blood and death of Christ Faith fetches vertue from the Grave of Christ to destroy the power of sin nothing so mortally stabs this Leviathan as a believing reflection on our propriety in Christs Crucifixtion and a laying hold on promises by Faith in order to the application of the benefit of a crucified Christ Rom. 6. 4 6. Our old man is crucified with him The putting our lusts into the side wounds and grave of Christ A levelling the Ax to the body of sin doth strange work to the crucifying of it Trie then are your corruptions Pride Passions Earthliness as strong as ever deceive not your selves this will never assure your interest in Christ till sin be destroyed 't is true when the wound is given sin doth not immediately die but the bodie of sin is dying and the believing Soul finds his corruptions hath less strength every day as a man that loseth his blood weakens more and more so a Soul that crucifies Lust finds it to weaken day by day Fourthly Another effect of a Souls union with Christ is this There will be some resemblance of Christ 1 Joh. 4. 17. As he is so are we in this World As Christ was Crucified in the flesh so are his Crucified to the flesh And as Christ was risen and justified in the Spirit so are they sanctified by the Spirit and have the nature and Image of Christ Hence we are said to be made conformable to the Image of his Son Rom. 8. 29. They that are Christ's are in some measure of truth like him 1 Joh. 3. 3. They have something of Christ's Nature and Spirit Let the same mind be in you that was in Christ Jesus Phil. 2. 5. Christ's mind was off from and above the World and herein lies as great an evidence of interest in Christ as in any thing that Soul is dead to and wonderfully loose from the World Gal. 6. 14. Christ's mind was heavenly he favour'd the things above his meat and drink was to do his Fathers will If you are Christ's you will be of the same mind nothing in the World will so much delight you as to do something for God Christ's mind was heavenly to do his work and hasten home and if you are Christ's this will be your mind to dispatch your work and hasten home Christ was full of mercy humility meekness If you are interested in Christ so it will be with you Lastly They that are interested in Christ do interest Christ in themselves and in all that is theirs 2 Cor. 8. 5. They first gave themselves to the Lord Such do devote and make over themselves and all to Christ and glad they have any interest parts capacities that Christ will accept of they cannot keep back a part no were it a thousand times dearer Christ shall have all Can. 6. 3. I am my Beloveds and my Beloved is mine The keeping back of part lost Ananias and Saphira they were undone and damned for ever Act. 5. If Christ be yours you will entitle him to all you are and have And thus are we come to a Conclusion in this matter That Soul that can come to seal to those things is a happy Soul O blessed Soul indeed Then mayst thou boldly say The Lord is my helper God Christ the Spirit the Promises the Kingdom and glory is mine Thus much for the use of Examination CHAP. XXX Containing a Vse of Exhortion pressing Believers to several duties HAving already dispatch'd Motives Counsels and Directions to Sinners about their coming to this Christ I shall only apply this last use of Exhortation to those who are interested in this rich and glorious Jesus Christians you that are made happy in your Relation to Christ and invested with a Title to these glorious Treasures of all persons you are most obliged to duty Christians be you advis'd and exhorted to
Regards for these and no more for this Grace of God O wonder more at this Love Fourthly Consider how this is the great Design of God in this grace that you should be to his praise Eph. 1. 12. That is the end which God aimed at in Predistinating you to Glory that you might be to the Praise of his grace that his Grace might procure the Manifestation of his Praise 't is not for an Enlargement of his Revenue or Advancement of his Profit for man cannot be profitable to God Job 22. 22. or for any addition to his Honour being above all Praise but that he might receive the Tribute of his own Glory and the returns of his outgoing Goodness Now if this be the very end why God sets his love upon you Christians then you have reason to glorifie his Grace lest you endeavour to overturn the whole Projâ—cts of Salvation-kindness Fifthly Think how delightful Praise is to God Psal 69. 31. This also shall please the Lord better than an Oxe or a Bullock that hath Horns and Hoofs That is an Adult and full grown Beast which is more fit for Sacrifice as Rabbi D. Kimohy notes a Beast was not fit for Sacrifice under two years old so that Praise is preferred here above all Sacrifice as that which God takes most delight in of any thing because this doth most honour him to acknowledge him the Author of all Mercy and God of all Grace Psal 50. 23. Whoso offereth Praise glorifieth me That is He doth in a singular manner shew forth mine Honour and this is pleasing to him Sixthly This brings Profit to your own Souls Psal 50. 23. For 't is the means and way to obtain the Salvation of God Ponit viam aut praeparat viam saith one it opens the way for Salvation to go out to that Soul this duty of Praise will bring you Gain because it engageth God to give out more Mercy and it leaves Influences of spiritual Good on your own Souls it puts the heart into a good Frame to love God and delight in him and leaves more obligedness on the Soul to fear and serve God so David after that Psalm of Praise to God 2 Sam. 7. was wonderfully influenced to duty to God as you may see chap. 8. 11. and had his Spirit abundantly sweetned to men chap. 9. 1. Lastly Consider also how pleasant this duty of Praise is to the Soul it self it is wonderfully delightful and abundantly affects and ravishes the Heart to have the sense of divine Mercy in it Psal 147. 1. Praise ye the Lord for it is pleasam and Praise is comely O Believers let me effectually perswade you then to the highest Acknowledgments of Redemption-grace and to the utmost Praises for this rich Jesus who hath blessed you with all spiritual Blessings Eph. 1. 3. 2 Duty Secondly You that have an Interest in this glorious Redeemer labour to keep up a high valuation of him in your Hearts if he be so rich as the Gospel reports of him O then prize him acoording to his excellent worth Great men are highly esteemed the Cap the Knee the best Room the chiefest Seat are theirs Jam. 3. 3. And how much more worthy is Christ of your account 1 Pet. 2. 7. To you that believe he is precious 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it signifies an high Estimation of anothers Worth and Excellency ready to be attested by all possible and due Demonstrations four things should oblige Believers to a high Esteem of Christ First His own transcendent Excellency which singularly resides in him and eminently shines out from him ten thousand times brighter than the Beams of the Sun which in their own nature challenge the highest Adoration of men and Angels especially of saved Souls to whom he is most endeared and most nearly related As the Apple-tree excells the meanest and most useless Shrub infinitely more doth the Lord Jesus over top all the Glory of the world as Mediator Cant. 2. 3. He is the chiefest of ten thousands Cant. 5. 10. He is before all things Col. 1. 17. Both in dignity and time he precedes all Creatures he is the Fountain of all Excellencies his divine and personal Perfections make him the glory of Heaven the adoration of Angels the admiration of Saints and the object of all Observance and holy Wonder 2 Thes 1. 10. Secondly The high honour the Father puts upon him He is his Well-beloved Matth. 3. 17. The object of his Delight the Exaltation of his right-hand who hath put all things under his Feet Heb. 2. 8. Set over the works of his hands crowned with Glory and Honour vers 7. Worshipped by all the Angels by the Fathers Appointment and set down at the right hand of the Majesty on high Heb. 1. 3. 6. entrusted with all the Concerns and Interests of God in the World made his pleni-potentiary to compose all Differences betwixt himself and fall'n man now hath the Father such a high Valuation of Christ then surely 't is an unworthy thing in you to detract from his Honour 3dly The Lord Jesus Christ deserves your high Estimation because he is the Fountain of all those Streams that do make glad your Souls the Sun of all those Beams that warm your Hearts the Author of all those Mercies that do supply and delight you all your Excellencies and the things you mostly value are Derivations from his glory things are ratable as they come from Christ he turns your Water into Wine sweetens your bitter Cups and makes them to overflow all your graces come from his Fullness he is your Friend your best Friend your old Friend your none-such in Heaven and Earth Psal 73. 25. The Procurer of all your Mercies the sweetness of all your Comforts the crown of all your Glory and doth he not deserve your Estimation If he hide his Face all Light goes with him if he suspends the Communications of his Favour nothing is comfortable to you if he lock up his Treasures nothing bâ—t Poverty and wasting covers your Souls every thing without him is nothing and with him any little thing is enough Bread and Water is rich cheer with Christ Disgrace and Reproach is Honour with Christ Poverty is Riches with Christ O prize Christ then for he puts a worth upon all things that you can enjoy Fourthly Consider the wonderful value the Lord Jesus Christ puts upon you and let this perswade you to a due valuation of him Gal. 2. 20. Who loved me and gave himself for me Joh. 15. 16. O amazing wonderful sovereign Grace That the Son of God should set his highest Regards upon loathsome Dung swept out of door by divine Justice cast out into the open Field pityful loathsome undone Creatures that he should account you Believers as the Apple of his Eye who have been as Thorns in his side that he should account you as a Seal on his Heart who have been spears to pierce through his Bowels that he should value you as the travel
of his Soul the Jewels of his Crown the Inhabitants of his glorious Presence to all Eternity that he should account such spotty Worms as you worthy of his Love his Blood and his Mediation deserving his Bosom his Kingdom and his Throne O what strange astonishing Grace is this and will you prefer Creatures and place Relations in your Bosom and let Christ lye out of door O unworthy act indeed Surely he deserves your highest Estimation O prize Christ prize Christ value him First Above all things in Heaven and Earth count nothing like him much less above him set him in the uppermost Seat enthrone him in your Heart Let him ride in that Chariot of yours that is pav'd with Love Esteem his Person above all Persons his Purchase above all Purchase his Love above all Affections his help above all Assistance Value him above Father Mother Husband Wife Friends Pleasures Credit Riches or whatever is dearest to you Say as Moses did Who is like to thee Exod. 15. 11. Thy Name alone is excellent thy Glory above the Heavens Esteem his Precepts above all the Commands of men His Promises his Priviledges his Comforts his Ordinances his People above all Christ in conjunction with other things accounts himself slighted He must be Aut Caesar aut nullus Secondly Prize Christ in all in all Persons and things make him the Standard to measure the worth of all created Beings by Reckon things as they carry Christ in them when Satan or Corruption tempt you to a high esteem of any Ask them as Christ did whose Superscription and Image they bear Matth. 22. 20. As the Talent of the Temple was of greatest value so let thy Account be of those things that have the Temple stamp upon them in a Sacred Reflection of Jesus Christ Reckon not much of any thing that hath not Aliquid Christi something of Christ in it Thirdly Prize Christ at all times not only by fits and starts not when he brings thee Loaves and loads thee with his Favours onely but also when he hides his Face and holds his Hand when he seems to take no notice of thee Let Christ be thy Sun in the Day-time let him be thy Diamond in the Night when all other Lights are gone and shadows of Darkness are over thee let him be alwayes uppermost in thy Account Think meanly of him at no time let him lye between thy Breasts to satiate thee at all times Cant. 1. 13. 3. Duty Thirdly Believers Have all your expectations from Christ Psal 62. 5. My Soul waiteth only upon God for my expectation is from him If the Lord Jesus be so rich then he is able to maintain you and supply all your wants There 's Bread enough in his house to feed you Light enough in him to guide you Comfort enough to cheer you Blood enough to pardon you Righteousness enough to justifie you Grace enough to sanctifie you Strength enough to bear and support you Treasures enough to satisfie and requite you Hence 't is he calls his People to look to him and be saved Isa 45. 22. And on this Belief the Saints resolved to wait and look for him Isa 8. 17. O Christians expect all you need from Christ His sufficiency to help you and his willingness to supply you are Arguments enough for your Expectation why should you look to Creatures more than to the Creator to the Clay more than to the Potter to broken Pits more than to the Fountain to the Physician more than unto God Is there not a God in Israel why then are your eyes Christians after empty Cisterns and things that cannot profit you Have you chosen Christ to be your Rock your Fountain Life Sufficiency and Fulness to fill all in all and yet run to other things for your Relief as if he were not able to supply you O Souls fasten your eyes on Christ expect all you want from him as the impotent man did on John and Peter Acts 3. 5. Look not so much on Creatures and Relations Friends Riches and Wisdom c. lest you be ashamed but wait for the Vision for it will speak Hab. 2. 3. Expect all you need from Christ for the expectation of the poor shall not perish 4. Duty Fourthly Be contented with Christ alone whatever is wanting and truly 't is strange indeed that an infinite Portion cannot satisfie a finite Being and a whole Ocean fill a little Vessel Believer Thou hast the person of Christ who is the wonder of Angels the Satisfaction and the Heaven of glorified Saints the desire of all Nations the longed-for Joy of all that truly know and tast him and will not this content you Paul could leave all the World to go after Christ and art not thou satisfyed with Christ without the World This saith Agnes the Roman Martyr Even this is he I now confess that I do love I will make haste to meet him The naked presence of Christ hath been a Heaven to suffering Saints under the want of all things I have found a nest of Honey saith Algerius in the Entrals of a Lyon in a deep dark Dungeon I have found a paradise of Pleasure c. And if some glimpses of the presence some Illapses of the love of Christ were enough to these Sufferers in the want of all things O unreasonable Soul that thou shouldest complain and be dissatisfyed who hast an Interest in Christ and so much of other things too O Christian If Christ be thine let it content thee for all is thine his Heart is upon thee and will not that content thee He loves thee more than all the World he will not leave thee and will not this please thee Heb. 13. 5. He will care for thee 1 Pet. 5. 7. Thou shalt want no good thing he will make up the want of creatures with himself he will sweeten bitter cups 't is but a little while and he will take thee to himself where Wants Sufferings Shame Reproaches Griefs and Sin shall trouble thee no more O then be satisfyed with a single Christ in Heaven he must be thy alone Happiness there 's no House Land Husband Wife Parent Children to make up thy Fullness and Blessedness there God will be all in all and is not this God in Christ enough now 5 Duty Fifthly Take up your Delights in this rich and glorious Christ he is the Treasure and his should be the heart also Math. 6. 21. There is all that in Christ which thy Heart can desire stretch thy Longings to the utmost and he is infinitely beyond them and if he deserves to be the object of thy Desires then of thy Delight for what is Delight but Desire in Fruition He is the only adequate object of Delight other things are unsutable to a spiritual Heart and cannot please empty and cannot satisfie fading and cannot last cloying and soon become burdensome but God in Christ is an eternal Excellency those things that seem most delectable in Creatures are but
Derivations from his Excellency Drops of his Fullness Sips of his Sweetness the impress of his Fingers The precious Ordinances of Christ are but the Galleries in which he walks the Chariot in which he rides the Cabinet wherein his Jewels lye the Cisterns through which Waters of Life pass to saved ones and if these be so pleasant O what then is himself and should not Believers then delight themselves in him Quest But how shall I do to get my Heart to this delight in Christ I find my Affections cold and my Spirits dead that I cannot taste that Sweetness in Christ nor take that Pleasure in the Almighty as I would Answ First withdraw your Hearts from all other Delights this course doth the Lord set Israel to get up to a delight in himself Isa 58. 13 14. There is no greater Enemy to true delight in God than a persons own carnal Pleasure and delight in things below God Whoredom and new Wine take away the Heart Hos 4. 11. 'T is impossible a Soul can take pleasure in Christ and Sin together Mat. 6. 24. For carnal Pleasures withdraw the Affections from God Job 21. ver 12. to 15. 1 Joh. 2. 15. Secondly Rest not till you have cleared up your Interest in Christ and can upon good grounds apprehend him as your peculiar and chief Treasure better than all the World besides and appropiate it to your own Souls Cant. 2. 3. 5. This drew the Spouses Heart to so much longing after and solace in the Lord Jesus even the sight of his transcendent Worth beyond all others and her title to all those Excellencies 't is seen Interest in Christ that draws out the Heart after him Cant. 7. 10. Doubts of Relation to Christ and Fears of laying a claim to these precious Treasures damps the Soul pleasure in Christ Thirdly Be satisfy'd about Christ's special love to you and delight in you 1 Joh. 4. 19. Jealousies about an Interest in this love of God did so cool the Jews Hearts towards him Isa 49. 14. But Zion saith the Lord hath forsaken me and my God hath forgotten me From hence they began to slack their pace after God and cryed out behold what a weariness is it and snuffed at it Mal. 1. 13. chap. 3. 14. Suspition of Christs Heart towards you will straiten yours towards him think well of Christ's Heart to you cherish daily a good Opinion of his Nature Affection and Faithfulness Fourthly Beg hard for heart-affecting fights of Christ This so enamoured the Spouses Heart she saw the beauties of her beloved Cant. 2. 1. She beheld him to be the rose of Sharon and Lilly of the Vallies the powrings out of his Name drew her affections to him Cant. 1. 3. The Eye affects the Heart Lam. 3. 51. As with Sorrow so with Joy 'T was David's Sight of God in the outgoings of his Love and Glory that made his Soul thirst after him Psal 63. 1. 2. Fifthly Be much in the consideration of what Christ hath done for you and bestowed upon you this so engaged Hezekiah's Heart to God Isa 38. 17. and filled David's heart wiih such an Extasy of Joy in God 2 Sam. 7. 19 20. Psal 8. Sixthly Get a nature and Spirit sutable to Christ Similo Simili gaudet Psal 17. 15. I shall be satisfied when I awake with thy Likeness This made the Image of Christ glorious in the Souls eye also when once it becomes changed into it's Likeness 2 Cor. 3. 18. Therefore did Paul delight in the Law of God after the inner man Rom. 7. 22. Because he had his inner parts changed into the Image of it what pleasure will wicked men take in a wicked Cause from the similitude it hath to their own Nature So will the Soul in Christ when once brought into a sutableness to him Lastly Be much in Communion with Christ and this will beget wonderful Joy in him Psal 119. 167. David's being much conversant in God's Laws begat and strengthen'd his delight in it So vers 14. 'T is Intimacy breeds Delight whereas Strangeness lessens all that Familiarity and Pleasure we else might take in Persons Psal 14. 10. A Stranger intermeddles not with his Joy Be not contented to keep to duty but press after Communion with Christ therein 6 Duty Sixthly Be not troubled at your Wants Losses and Sufferings you undergoe in this World Consider these four things First You can want no good thing the God of Glory stands bound for your Supplies Psal 34. 10. They that seek the Lord shall want no good thing Psal 23. 1. The Lord is my Shepheard I shall not want It cannot be that those who are so much interested in the Heart Care Person and Treasure of the Lord Christ can be destitute what can you want who are entitled to all good things 1 Cor. 3. 22 23. Who are Heirs of the Promises Promises that concern the Life that now is and that which is to come 1 Tim. 4. 8. You have a surer Title to your Supplies than they that have most of the World in their hands for God hath laid up in the hands of Jesus Christ a full Allowance for you how short soever he may seem to keep you for a while the Earth is your Lords and the Fullness thereof and the Cattel on a thousand Hills Psal 50. 10. 12. Psal 24. 1. Heaven and Earth and all things therein are made over in the everlasting Covenant for your use Secondly You shall want or suffer no more than infinite Wisdom and fatherly Love sees best for you 't is impossible that divine Purposes should be frustrated towards you he that will work will work and nothing shall let 't is not Men nor Devils nor the greatest injury of time can deprive you of your Fathers Allowance and that is upon infinite Wisdom and good Pleasure The Wings and Wheels of Gods Providence over his people and for them are full of Eyes within and without to shew the wise Care and Providence of God over his in the worst of times and hardest condition and these Wheels are moving for your Good Christians and God sees in the darkest Providence what is best for you all his Dealings with his people are the Fruits of everlasting Love Jer. 31. 3. God doth in infinite Wisdom manage all your Concerns 't is not by Chance or through any inadvertency any Crosses or Losses befall you but all is done in wise Counsel 3dly The less you have of Creatures the more will God give you of himself if you be looking to him and by Faith live upon him God will admit of no Vacuums towards his people they can want no good thing therefore if creature-supplies be remov'd Grace comes in the room as they say Water will ascend to prevent a Vacuum and Grace will descend to prevent Emptiness in Believers God comes in the room of creature-comforts when Job was stript of all he had more of the visions of God Job 42. 5. John had never more