sonne of rightuous sea helth shal be in hys fethers Esa 56. Mal 3 He wyll come hastely and wyl not tarie The septre shal not be taken awaye frome Iudas vntyll he come that shall be sende and he shall be the expectacion of the HetheÌ„ binding his colte Pah 2 Gene. 49 vnto the vyneyarde his asse my chyld vnto the vyne wasshynge hys stoole in vyne and hys garmeÌ„t in the blode of the grape This is my welbeloued so here hym Luc. 9 â—ach 2 Esa 9 Prayse be glad o d oughter of Syon For lo I come iâ— wyll dwell with the THe spirite of the lord is vpoÌ„ me because he hath anointed me for to preach the gospell vnto the poore he hath sent me to he le such as are coÌ„trite Luc / 4 / in harte for to preach delyueraunce to the captyue and syght for to blynde and lyberte to theym that be shyt in for to preach the acceptable yere of the lorde for to conforte the sorowfull for to glad the mourners Isa 63. of Syon and to gyue a croune for dust the oyle of ioy for heuynesse the garmente of praise for the spirite of sorow I haue troden the wynepresse alone and none of the people was with me I offerd my body to the smyters Esa 50 and my chekes to the beters I turned not my face froÌ„ the rebukers and such as dyd spytte vpon me the lorde God was my defender and therfore I was not confounded I am Alpha and omega the Apo. 1. begynnyng and endyng whiche am and was and shall be euer to come almyghtye Do not feare I am the fyrste and the last and am'a lyue and was deed and behold I am a Apo 2â— lyue for euermore and haue yâ— keyes of hel death I am the roote and generacyoÌ„ of Dauyd and the bryght mornyng styrre c. and let him that is thurstie come he that wyll lette hym take water of Iohn 4. lyfe frely whosoeuer drynketh of the pater that I shall gyue hym â—all neuer be more tourstye but the water that I shall gâ—ue shal be in hym a well of water sprynginge vp into euerlastynge lyfe If any be a thurste let him come to me and drynke who Iohn 7 that beleueth iÌ„ me as the scripture sayth out of his bely shal flowe the water of lyfe I am the bread of lyfe he that cometh vnto me shal not hungre and he that beleuethe in me shal neuer be athurst Ioh 9 My flesshe is very meate and my blode is very drynke â–ª He that eateth my flcsshe and driuketh my blode dwelleth in me and I in hym I am the vyne and you the braunches he that abydoth in Ioh 15. me I in hym bryngeth forth moche fruyte for wythout me ye can do nothinge c. Abyde in me and I in you for as the braunche can bryng forth no frute of it selfe except it remaine in the vine no more can you excepte you remayne in me If you abyde in me and my wordes abyde iâ— you also aske Iohn 6. Mat. 11. whatsoeuer ye wil and it shal be graunted you All that my father doth gyue me shall come vnto me who that comethe vnto me I wyll not caste hym awaye Come vnto me al you that laboure and are laden and I wyl ease you take my yoke on you and lerne of me for I am meke and lowly in harte and you shal fynde ease vnto your souls for my yoke is ease and my burden in lyght Iohn 1â— This is my commaundement that you shall loue togyther lyke as I haue loued you a greatter loue than thys can no man haue than to spende hys lyfe for hys frendes You are my frendes yf you â—â— Ioh 1. 15 Iohn 16 that I commaunde you Ye haue not chosen me but I haue chosen you My father hymselfe loueth you bycause you haue loued me and haue beleued that I Math 12 came from god Who soeuer doth the wyll of my father whiche is in heaâ—â—â— is my brother and syster 〈◊〉 mother This truely is the wyll of â—y Iohn 6 father that sent me that euery one that seeth the sonne 〈◊〉 dothe â—eleâ—e in hym shal haue euerlastynge lyfe and I wyl rayse hym agayne at the â—â—â—ter day Truely truely I saye vnto you he that beleueth iÌ„ me hath Iohn 14 euerlastynge lyfe He that loueth me shal be loued of my father and I wyll loue hym and shewe my selfe vnto hym If anye do loue me he wyll kepe my worde and my father wyll loue hym and we wyll come vnto hym wyll make our mansion in hym If you do loue me kepe my coÌ„maundementes and I wyll praye vnto my Father and he shall gyue you another conforter for to abyde with you euer moore whiche is the spirite of trouth I wyli not leaue you coÌ„fortles for I wyll come vnto you And yf I departed to prepare you a place I wyll come agayne and wyll receyue you vnto me and where as I am you shall be I do leaue peace with you I gyue my peace vnto you I do not gyue vnto you as the worlde dothe let not your hart be troubled nor be aferde You shal be oppressed in the Iohn 19 Math. 8. Mat. 14. Luce / 12. worlde but trust ye I haue coÌ„quereth the worlde Oh ye endewed with smaâ— fayth why are ye aferde Be of good chere it is â–ª I bâ— not aferde Be ye nothynge aferde my lytel flocke for it hath pleased Mat. 14. yeure father to geue vnto you the kyngdome It is not the wyl of your father whyche is in heuen that any of these lytelons shuld perisshe Luc. 9 The sonue of man came to saue that that was loste The sonne of man came not to leefe soâ—les but to saue God dyd not sende his son into the world for to iudg thâ— Ioh. 3 world but to the intente that the world shuld besaued vi hiÌ„ He that beleueth in hym shall not be coÌ„demned but he that doth not beleue is coÌ„dempned alredy bycause he hath not beleued in the name of the onely begotteu sonne of God The father louethe the sonne and hathe geuen hym all thynges into hys hande He that beleueth in the sonne hathe euerlastyng lyfe and he that doth not beleue in the son shall neuer selyfe but the veugeaunce Ioh. 1â— of God abydeth ouer hym I am the resurrection lyfe whosoeuer beleueth on me ye thoughe he were deed yet shal Iohn 8 â–ª he lyue and whosoeuer lyueth beleueth iÌ„ me shal neuer dye I am the lyght of the world who that foloweth me walketh not in darkenes but shal Iohn 1â— haue the lyght of lyfe If any wâ—l serue me let him folowe me and whersoeuer I am there shall my seruaunt 〈◊〉 if any wyll serue me my father wyll honoure hiÌ„ walke whyâ—â— ye haue lyght that the darkenesse do not take
you Whyles you haue the lyghtâ— Ioh. 10. beleue in the lyghte that yoâ— may be the chyldren of lyght I am the way the truth and the lyfe no man cometh to the father but by me I am the dore who that cometh in by me shall be saued â— Ioh. 14. shal go in and shal go ovt aâ—â— shall fynde pastures I am a good shepeherd â— good shepeherde gyueth hys soule for hys shepe I came that they shulde haue lyfe and shoulde haue it more plenteouslye My sheepe heare my voice and I do knowe theÌ„ and they folowe me and I gyue euerlastynge lyfe to theym and they shall neuer perysshe and none shall take them out of my haÌ„d my fathrr that gaue me them is myghtyer theÌ„ all other and there is none able to take out of my fathers hand I and the father be all one Ioh. 12. Iohn 3 â–ª Num / 2â— And yf I be lyfte vp froÌ„ the erth I wyl bryng al vnto me And lyke as Moyses dyd hange vp a serpent in wyldernes so must the sonne of man be hanged vp that who soeuer dothe beleue in hym shall not perysshe â—ut shal haue the lyfe euerlastynge For god hath loued the world in such wyse that he gaue his onely begotten sone that whosoeuer beleued in hym shulde Iohn / 5â— not perisshe but shulde haue euerlastynge lyfe Truyly truly I say vnto you that who soeuer hearethe my worde and beleueth in hiÌ„ tyat sent me hath euerlastyâ—◠〈◊〉 and shall not come into 〈◊〉 〈◊〉 mene but shal passe from 〈◊〉 vnto lyf Blessed be they that hâ—r◠〈◊〉 worde of god and kepe it Luc â—â— Iohn 8. Truely truely I saye 〈◊〉 you yf there be any that 〈◊〉 kepe my worde he shall 〈◊〉 see death If you wyll abyde in 〈◊〉 worde verely you shall 〈◊〉 dysciples and you shal 〈◊〉 the truthe and the truthe 〈◊〉 delyuer you Heuen and erthe shall 〈◊〉 but my words shal neuer 〈◊〉 Blessed be the poore in 〈◊〉 ryte for theyrs is the kyâ—â— of heauen Mat. 24. Mat 5 Blessed be the meke for 〈◊〉 shall possesse the earth Blessed be they that 〈◊〉 for they shall be conforted Blessed â–ª be they that huâ—â— thurste after iustice for they shal be satisfyed Blessed be the mercyful / for they shall oâ—teyne mercy Blessed be the pure in herte for they shal se god Blessed be the peacable for they shall be called the childreÌ„ of god Blessed be they that suffre persecucyon for ryghtnousnes for theyrs is the kyngdome of heauen Blessed are you wheÌ„ that men do say euyl vnto you do pursue Luke 12 you do speake al euyll agaynst you lyenge bycause of me reioyce be glad for your rewarde is greate in heauen And the lâ—â—st heer of your head shall not peryshe for tho Mat. 10. â—owe your paciens you shall possesse your soules Are not .ii. sparowes solde for a farthyng none of thâ—m â—oth â—all on the groâ—â—de without your father for al the heares of youre heed be nombred Feare ye not therfore ye ar oâ— more value thaÌ„ many sparous whosoeuer therfore wil knowledge me before men I wyll Math. 12 knowe hym before my father that is in heauen but whosoeuer wyll denie me before men him wyll I denye before my father whych is in heauen All maner of sinne blasphemy Math. 11 Mat. 1 shall be forgyuen vnto men but the blasphemy agaiÌ„st the holye gooste shall neuer be forgeuen The gospell is preched to the poore blessed is he that is not offended in me The tyme is fulfilled and Mat 19. the kingdom of god shal draw nere repente therfore and beleue the gospel Who soeuer that forsakethe his house or brother or syster or father or mother or wyfe or chyldren or hys landes for my name sake shal receiue an hundred tymes so moche and shal inherite euerlastynge lyfe Reioyce because your names be wrytten in heauen I say vnto you that as moche loye shall be in heauen for one synner takynge repentauÌ„ce as for nyntie myne ryghtous Nee. 9. Luca. 10. Luce. 15 meÌ„ that nede not to repeÌ„t Such as be in helthe nede no phiscion but suche as be euyll at ease I regarde merci and not sacryfice for I am not come to call the ryghtous but synners The sonne of man is come Luce â–ª 10. Iohn 12. to seake and to saue that that was loste I am not come to condeÌ„pne the worlde but to saue the worlde The sonne of god came not to be serued but to serue and Mat. 20. to spende his life for the redeÌ„pcyon of many I truelye am in the myddes of you euen as he that serueth I gyue vnto you a new coÌ„maundemente that you shall Luce / 22. Iohn 13. loue togyther lyke as I haue loued you / to the intente that you shall loue one another therby shall euery man knowe that you are my disciples / yf you wyll beare loue one to another For yf you wyl â–ª forgyue meÌ„ Mat. 9 theyr synnes your celestial father shall forgyue you youre autes The thinges that be impossible vnto men be possible ynough Luce / 18. Math. 5 vnto god Loue your enemyes ' do wel vnto them that hate you and praye for them that persecute and sclaunder you that you maye be the chyldren of your father that is in heauen that suffered hys sonne to aryse vpon the good and the bad and reyneth vpon the ryghtuouse Luce. 9. and vnryghtuous For he is kinde vnto the vnkynde and euyll Therfore be you mercyful lyke as youre father is mercyfull Iuge not and ye shall not be iudged condempne ye not Math. 13 ye shal not be coÌ„dempned forgyue and ye shal be forgyuen gyue and it shall be gyuen vnto you The ryghtuous shall shyn in the kyngdome of theyr father as the sunne Math 2â— Come ye blessed of my father enherite the kyngdom or deyned for you from the creaâ—you of the worlde Truely truely I saye vnto you so longe as ye do oughte to one of the least of these my brethre ye do it vnto me All power in heaueÌ„ and in erth is gyuen vnto me go therfore and teache all nacyons baptysynge them in the name Mat. 280 of the father and the sonne the holy goost teachyng them to obserue all thynges what soeuer I haue coÌ„mauÌ„ded you Lo I am with you alwaye euen vntyll the endynge of the worlde Iohn 24 Go vnto my brothers and say vnty them I ascende vnto â—â— father and youre father my god and your god Let not your hartes be troubled beleue in God and beleue in me there be many nacions Iohn 1. in the house of my father if it were not so I wold haue told you so I go to prepare a place for you For the father hym selfe lâ—ueth you because ye haue loued me And whatsoeuer ye wil aske the father in my name I wyll do it that
God and theâ— none other God nor any 〈◊〉 Esa 46. vpon me whiche tel at the 〈◊〉 what shal be last and do 〈◊〉 at the begynnynge of thyâ— that yet be not done sayâ— â—y councell shall 〈…〉 〈…〉 3. 〈…〉 18 〈…〉 33 â—l my wyll shall be done c. I â—aue hasted my iustice and it â—all not be prolonged and my â—luacion shal not be delayed Deu. 32. 1. Re. 2. a To 31 sapt 16 〈◊〉 Beholde nowe that I am a â—ue and that there is none oâ—er God but I. I shall kyll 〈◊〉 shall saue I shall hurt and 〈◊〉 shall heale and there is none â—at can drawe it out of my â—ande I am thy Lorde God which Esa 4 〈◊〉 â—o teache the thynges profitaâ—e gouernyng the in the way â—at thou walkest I wyll shew all goodnes vnâ— the and I wyll be called in Exo. 33. â—e name of a lorde befor the. â—d I wyll haue pitie on whoÌ„â—euer I lyst and wyll be merâ—full to whom soeuer it pleaâ—h me Mountaines shal be moued â—d the lytle hylles shall trem 〈…〉 out my mercy shall nâ— parte fro the. nor the couâ— Esa of thy peace shall not be bâ— I haue dryuen awayâ— wyckednes lyke as a cloâ— thy synnees lyke a myst reâ—ne Esa 44. vnto me for I haue â—med the. I haue loued the in châ— perpetuall therfore I haâ—ken the vp for pytye And I shall espouse thâ— to my selfe for euer and I Piere 13 O see / 2 espuse the vnto me in râ—wysenesse in iudgement 〈◊〉 mercye and pytye and Iâ— espouse the vnto my fayâ— thou shalt than knowethâ— and the lorde / And thou shalt knowâ— I am the lorde in whom 〈◊〉 Esa 90. that trusteth shall not be 〈◊〉 founded and thou shalt 〈◊〉 that I am the lorde that 〈◊〉 theâ— redemed the the streâ— â—f Iacob Mal. 3. Ezech 18 Ezech 33 I am the lorde and am not haunged I wyl the death of no man â—â—tourne ye vnto me and lyue I wyl not the death of any â—hat is wycked but that he be â—onuerted from hys wycked Esa 30 â—ayes and lyue If thou returne vnto me and â—est in me you shall be saued â—nd your strengthe shall be in â—ilence and in hope Call vpon me in tyme of thi psal 49. Hiere 〈◊〉 â—rouble and I wyl delyuer the â—o shalte thou honour me Be you conuerted O chylâ—ren and retourne vnto me â—nd I shal remedy the causes â—f your departure I wyll couer thy sore and wyll 〈◊〉 heale thi woundes Hiere 5â— Hiere 6. â—tande ye vpon the wayes â—nd se and enquyre of the olde â—athes whiche is the good way and walke in it 〈◊〉 shall finde arestyng placâ— your soules Compasse you the wâ— Hierusalem and behold 〈◊〉 Esa 54 coÌ„syder and seke in the 〈◊〉 of it if you ma finde aâ— that doth rightwisnes 〈◊〉 fayth and I wyll be mâ— vnto them Hier. 5. Thou shalte haue thy plâ— in the Lorde whiche shalâ— the hye aboue the earth 〈◊〉 the wyth the herytage of 〈◊〉 cob thy father Esay 58. And my people shall sâ— muche peace in the taâ—cles of coÌ„fidence and in â—daunt rest I shal draw theÌ„ in the 〈◊〉 Osee / 11 Osee / 13. of AdaÌ„ in the boÌ„des of 〈◊〉 I shall delyuer them 〈◊〉 haÌ„des of death I shall 〈◊〉 them O death I wyll 〈◊〉 death and O hel I wyl be 〈◊〉 And I wyl tourne theyr sorowe Hiere 3. zach 10. into gladnes and I wyl conforte them and make them ioyfull in theyr heuynesse And I wyll haue mercy on them and they shall be in lyke case as they were whâ— I dyd O see 14. not cast them awaye for I am theyr Lorde God and I wyll heare them I wyll remedye the causes of theyr contritioÌ„ I wyll loue them freely for my wrathe is turned awaye from them Hiere â—2 Esa 58. And I wyl stryke wyth theÌ„ an euerlastynge couenauÌ„t I wyll not tease to do theÌ„ good I wyll neuermore stryue wyth theÌ„ hereafter nor myne angre shall not contynue vnto the ende Esa 43. Be not afrayde for I haue redemed the and I haue called the by thy name thou arte myne Thy soule shall optayne saluaycon Hiere 36 for thou hast had confidence in me He that shall touch you shall zach 2 / touche the ball of myne eye I haue stryken the in my indignacyon Esa 90. or wrath and wheÌ„ thou wast reconsyled vnto me Esa 54. I pityed the. I dyd forsake the at a poynte for a lytle whyle but I shall heape my merites vpoÌ„ the. In the tyme of myne indygnacioÌ„ I turned my face a lytle from â—â—th 6 the and I haue had pytye oâ— the with an euerlastynge pytie Reioyse hyghlye O doughter of Syon Reioyse gyue prayse O doughter of Ierusalem Math 21 Beholde thy kynge shall come whiche is ryghtwysy he is a sauyoure and he is poore syttynge vpon an Asse and vpoÌ„ the foole of an Asse and shall speake the peace vnto people hys power shal be frome see to see and from the fluddes vnto the worldes ende Lo my childe whom I haue chosen my wel beloued in whoÌ„ Esa 42 my soule is pleased I shal put my spyryte in hym he shal publysshe the iudgement vnto the people he wyll neyther stryue nor crye nor no man shall here his voyce in the stretes he wil not breake the reade that is crusshed nor wyll not quench the flaxe that smoketh vntyll he haue put iudgemeÌ„t in victory and in the name of him the Esa 55. people shall truste Lo I gaue hym for a wytnes vnto the people and haue made him a capytayne and a teather vnto nacyons Ezech. 37 And they shall be my people and I wyll be theyr God my saruaunte Dauyd kynge ouer them and one hearde shall for them all Lyke as a shepherd doth fede his flocke with his hande and doth brynge togither his lambes cheryssheth them in his bosome and beareth suche as Esa 40. Deut. 13. be meke so wyll I be to you I wyll stere vp a prophete for them from the middis of their brethers c. and I wyl put my wordes in his mouth and shal speake vnto al that euer I coÌ„maunde hym Esa 63. Esa 53 In his loue and in his mercy he hath delyuered them I haue stryken hym for the wyckednes of my people In his science he beynge ryghtuous shall iustyfye many of my seruauntes he wyl beare the iniquities of them and he hath taken awaye the synnes of many and hathe prayed foâ— them that offended Beholde the lambe of God Ioh. â—â— whych taket awaye the synne of the worlde Whan he was ascended on hyghe he toke captiuite captiue and gaue gyftes vnto men psal 97 He shall come out of Syon that shall delyuer and put awaye all impieties froÌ„ Iacob And to al you that feare my name shall aryse the