are 1. To be hardened by the deceitfulness and guilt of sin 2. To have my goodness inconstant and uncontinuing as the morning Cloud or Dew 3. Because I cannot attain to that I urge and press upon others 4. To find such little effect of the sufferings of Christ and of his Spirit in me and of the Resolutions I make and Duties I perform Seek three things 1. To secure thy Soul 2. A sound Heart 3. A sin-sick Soul or a Soul sick of sin Take heed of presumptuous sin which is in Heb. 10. 1. A willing sinning 2. Knowingly 3. Despising of the Iâ—w 4. Sleighting of Christ 5. Doing despight to the Spirit 6. Falling into the hands of the living God without Christ and Sanctification Some of the last Lessons I am endeavoring to learn 1. TO keep Faith and to keep down Flesh 2. To be bound as if I were free and married as if I were unmarried 3. To dye before I come to dye viz. Expect and long for it 4. To attend every Duty better and to depend on them less 5. To realize and experience Spiritual things more 6. To make eternal things nearer by Faith 7. To have all things I see hear and read to leave a deeper impression upon me especially the sufferings of the godly and the sins of the wicked 8. To get more Communion with God in my services and sufferings 9. To have my Heart to mind more what God intends and doth in the Nations then what men do 10. To account of Gods least things more and of my own greatest and best things less 11. To make improvement of all former sins and sufferings 12. To learn to feed upon Gods brown Bread which is affliction better then formerly upon his white Bread his Gospel Ordinances 13. Not to think doing or suffering work hard 14. To get my self quite raised and recovered by vertue from Christ conveyed by the Spirit through the Covenant of Grace 15. To cease from all childish things 16. To do the work and bear the Testimony of my day in the day 17. to have a fixed or constant spirit for the word in Heaven is the same Psal 51.1 10. in the mar in God and in beleiving and doing good 18. To see that condition I am in to be best for me Some of my last Experiences 1. To see one sin after another more clearly 2. To see that I am very weak and shoâ—t in that grace wherein I thought I most excelled 3. That the sin that had most strength in me through the assisting power of Christ is grown and growing much more weaker 4. That I am more and more encouraged and helped to beleive by the strength of Christ and that as sin hath formerly weakned Faith so now Faith weakens sin 5. The sin and danger of neglecting ones body in making it unserviceable to the Lord. 6. That when a Christian begins to grow carnal can less the Lord leaves him to him self for sometime and either to be assaulted troubled with some Temptation or to be overcome with some Corruption 7. That before God raiseth up a Christian to a more spiritual estate or causeth him to suffer God Many times lets him know himself by leaving him to some corruption or temptation 8. That when and from whom I feared temptations at that time and from such the Lord did ma y loâ—fly deliver me evâ—n from the thoughts of Evil. 9. That very day and a few hours before my g eat sickness in Sept 9. 1664. I was strongly assaulted with Temptation and God in very mercy and wonderful seasonably did then lay sickness upon me 11. That a true Christian that is troubled with his Corruption doth rejoyce greatly when God doth by any means prevent and preserve from them 12. Exceeding suitably did God one day apply the three following Scriptures Esa 54.14 Ezek. 34.21 1. Pet. 3.14.16.19 13. That to shun one kind of Evil I found my self very ready to fall into another 14. That affliction when it was new fresh and first laid upon me it made and left more impression then afterwards As a further discovery of Gods gracious actings in the Heart of this holy man you have this following taste of his Spirit in this Collection taken out of his Dyary or Iornal it being his custome to keep a dayly Observation and Record of every every remarkable Providence occurring to him and of the frame of his Heart in his spiritual getings and losings every day which for the most part were written in Characters yet some being at large you have a few of them hereafter inserted which by Gods blessing may rend to the Edification and comfort as well as Example of many His Book is entituled Some Memento's and Experiences of Gods gracious dealings with Vavasor Powel Deut. 8.2 And thou shalt remember all the way which the Lord thy God leads thee c. Psal 143.5 I remember the dayes of old c. Can. 1.4 We will remember thy love Psal 34.3 My Soul shall make her boast of the Lord c. Collections out of his Dyary THis day I observed as many dayes before that I have commonly Consolation and Affliction in the same day If I have comfort from the Lord that day by Communion or communication or otherwise in the morning I am sure to have some trouble that Night and if trouble in the Morning I am sure to have some refreshing that Night but there is scarce one day wherein I have not some breathings from God and to God and as sure buffetings from Satan This day was a very comfortable day to me in the morning I was refreshed by those words 31. Ps 15. My times are in thy hands c. by comparing that with Ier. 20.12 I had much comfort in the society of Gods People and several times in Prayer that day and power against evil thoughts yet that Evening I was assaulted strongly with sinful thoughts but in my flying to God in prayer against them they fled from me This day being the Lords day I had some communion with the Lord in private Prayer and a greater sence of the sufferings of his People upon my Heart and it came into my Heart to aske earnestly of God that I might love him better then my Life and better then my Lusts remembring that Scripture in the 2 Tim. 3.2.5 That self-Self-love and loving of pleasure more then God will be the two cheif Characters of Hyppocrites and Appostates in the latter dayes In the Evening I was again assaulted with Evil thoughts which necessitated me to fly to the Lord in Prayer and thence I learned this Lesson that sometimes the very sin of a Christian drives him to his Duty and Service sometimes by way of prevention either to the Scriptures for some word of promise or command against sin or to Prayer and sometimes after a Soul hath sinned it sees a necessity speedily and earnestly to confess it repent for it resolve and watch against it This
shall be a fruitful Land Upon the thirsty parched ground Pools of Water shall stand This Cloud of Witnesses do all agree to teach That it is lawful on a Hill or Mount to Pray and Preach Here on appears the Grass that feeds the Beasts and Beasts Men Why should not men upon a Hill praise God for their fond then That God who dwells on high and yet is every where Will now be serv'd in Spirit in every place with fear My Pulpit and my Pew shall be a Turfe of Grass As well as Wainscot in a Kirk for I prize every place Alike to worship God who dwelleth every where For that which I in places look is whether Christ be there Upon Preaching in a Market place A Merchant brought from far rich Ware and Pearls to sell Where many came but not to buy yet some approved well The Sellar and the rate and rich Commodity Some ask the Servant what 's the price he said t is cheap come Buy Here 's Gold and rich Garments here 's Oyl here 's Milk here 's Wine Thou wants come quick accept of Christ and all there shall be thine Who is thy Master Christ in Power he is here In Person in high Paradice would you go to him there O yes to Heaven we would go how shall we thither reach Come near and hearken to his Word his â—pirit will you teach The pirit said I le shew and work what 's to be known and done They aâ—swered make us willing Lord then to thee we will run A Dialogue betwixt Time and Youth Time speaks Time I am hoâ—e headed ready to depart I waited for thee but thou hast not heart To think how I have turn'd so oft my Glass The least and lowest Sands runs now apace If once I turn my Back no locks behind Thou 'lt seek me when and where thou'lt not me find Youth Youth My aged Father do not weary be Have patience yet a while I will apply My self to that which profits in the End T is time enough for young men to amend I must have recreation fit for Youth Let Old men if they will ply Time and Truth Time Farewel the Glass is out Death takes my place Youth Oh time I pray thee stay whilst I have grace Our Time is short our journey long our Work undone in part Our Thread near spun our Glass near run all this unlaid to Heart Upon the apprehension of Christs love to me and the feeling of my love to him Who would not love thee Lord more then Self Sin or World Who would not ravisht be That sees thy Love or thee Who can think of thy Name and not leap at the same My names V.P. who Lord loves thee Upon the occasion of a Tooth-ach No pain like that my Saviour bore for me No suffering like his suffering on the Tree VVhich he did bear not for himself but me Oh what love was herein A plated Crown of pricking Thorns he wore Blows on his Head Spits on his Face he bore Besides base shame and scorn sure this was sore But more he bore for sin Gaul was his Meat and Vinegar his Drink A Brook he drank from Pottom to the Brink My Blood should write his Bruises not my Ink Thy Blood Lord wrought my Peace A Flood of wrath stream'd through his Soul within The Law him lash'd so did Satan and sin Till Death him sunk and Grave swallowed him in Thus did my Lord decease Shall Tooth ach then or pain from one small Bone Make me have sence of Self more then that one Come thoughts of Christs pain in mine own begone For Christ will heal thee sure That Balm and Brazen Serpent that cures me Is that which cur'd the Worlds great malady Nothing like this Panpharmaâ—on can be Which Tooth and all will cure The Saints Portion after death Strangers we are whilst we are here clad with carnallity Sojourning towards our long home even Eternity T wil not be long before we reach unto our journeys end Our Morning 's past Evening doth hast towards our rest we bend VVho knocks T is I what is thy Name my Name is dreadful Dea h What is thy business now with me t is for to fetch thy Breath VVe come my Freind I look'd for thee come shew me thy Commission From Christ thy Master and my Lord with thee then I le begon Loe here it is take it and read hold t is his Seal and Hand I know it will here I le not dwell but obey his command Come thou away come quickly dear I long to see thy Face My Father also sent for thee come quickly come apace I come I come ope then the Door give light for it is dark The entries straight Lord lend thy hand that I may reach the mark The Gulf twixt thee and me is great I cannot through it venter Till thou lets down thy safe draw-Bridge I have no hopes to enter Centenel let down the Bridge let in my Freind to me Oh welcome welcome my dear one my Heart did long for thee Now sweet Son thou shalt see my Face for which thou didst so long Thou shalt with me abide for aye Angels and Saints among Thou shalt not Sigh nor Sob again thy Sins thou shalt not see Thy Blemishes and Weaknesses no longer trouble thee Thou shalt have rest from thy Labours thy works shall follow thee All Angels and all Saints that are or ever were thou'lt see Thou shalt be Crown'd with Righteousness yea with a glorious Crown Yea thou shalt in full brightness shine as doth the beautious Sun Thou shalt sit on my Throne to judge Angels and wicked Men Thy Scandals shall be washed off sitting on high till when The Kingdome I deliver up to thy Father and minâ— VVho shall be all in all for aye in whom wee 'l be and shine Hallelujahs to thee my Lord to thee for ever more To thy Father and sweet Spirit I three in one adore Upon the Persecution T is a sad age when ther 's such rage against poor harmless Doves VVho through their need seek Meat to feed from him their Soul that Loves A sudden change yet not so strange is come upon poor Saints Alas dear ones God hears their Groans their moans and sad complaints The wicked strive Husbands from VVives to separate and part And the Shephards from their own Herds that joyntly with one heart Would serve their Lord with one accord after his VVord and VVill But Dogs and VVoolves and cruel Elves that seek themselves would kill The innocent that no hurt meant but spent their time and strength To seek the way that poor Souls they through Christ may gain at length That great reward which God prepar'd and car'd for long ago They will obtain and the same gain in spite of every Foe Another O God our God we by the Rod are brought in part to see There is no man that will or can but thy sâ—le â—â—â—esty Hear the complaints of thy dear
whether we will follow after him It s strange and very bad sign to see Saints look more upon the sins of the wicked to ripen them for misery then after self humiliation and holiness to ripen and fit themselves for mercy He that cannot pitty the sinner and hate sin doth not reprove out of love to Christ nor from a gratious spirit He that loves not a Reprover and prizes not his reproof neither profits thereby is more his sins then his Souls friend If God hath kept thee from falling still fear watch pray and live by Faith on Christ No power can keep him in Bonds whom truth and innocency acquits Due end in being in the world is not to be to our selves Though the People of God may be killed yet they can neither be hurt nor overcome Christians though disagreeing in Opinion should agree in Affection and differing in Controversie should agree in Charity It is a very sad thing neither to be careful to do well nor repent of doing ill The Portion that Christ gives us is not near so bitter as his Cordial is sweet The fear of death is ingrafted in the common nature of all men but Faith works it out by Christians Nothing will be terrible where the love of God is apprehended and nothing greivous where love to Christ is exercised Learn to prefer Christ before self and suffering above sinning Look for suffering as for Exaltation for it is an honour to be accounted worthy and a double honour to be enabled and carried through safety A Beleiver should learn 1. To know God in Christ 2. Himself in Christ 3. Christ in him 4. Himself he was without Christ 1. wicked and wretched 2. unwilling and weak in good The Life of a true Beleiver is 1. In the Lord. 1. Thes 1.2 1. Iohn 2.27 2. On the Lord. Rom. 1.17 Gal. 2.20 3. By and from the Lord. Iohn 6.57 4. To the Lord. Rom. 14.8 Luke 20.38 Gal. 2.19 5. With the Lord. 2. Cor. 13.4 1. Thes 5.10 Rom. 6.8 The Care of a true Christian 1. To wait on God Isa 8.17 25.9 2. To walk with God Gen. 5.22.24 6.9.24.40 3. To work all his works in and for God Io. 3.21 Rom. 6.10 1. Cor. 10.31 4. To bring his will to submit to the will of God in everything Mark 26.42 Heb. 10.7 A Christian should take heed least he be giving way to his Heart to steal out now and then to sin and get some sweet Bits thereof between duties There will be a reviveing of old sins if there be not effectual repentance for them and a care by Faith through all Duties and Ordinances to get new strength against them and constant watch kept over them When God makes the World to hot for his People to hold they will let it go A Christian comes not to know the weakness of his Grace till the Spirit ceases to work in and by it nor the power of his Corruption till Satan works therein by his temptation A Christians Flesh should keep from the Shew and his Conscience from the guilt of sin Where sin is not killed it will kill Sin hath no Mother but a mans Heart nor Father but Satan Sin draws the Soul into it either by power or policy by force or by fraud Christians should not give offence carelesly nor take offence causelesly Fear thy Freinds more then thy Foes thy sins more then thy sufferings and liberty more then bondage Some Christians have four Thorns that greive them a Thorn of affliction from God a Thorn of persecution from men and 〈◊〉 Thorn of Temptation from Satan and of corruption in themselves Self loathing destroys self Love much and the more we loath our selves the better we love others When a Christian comes to be as weary of his sins as of his sufferings God will certainly put them to an end One of the cheifest works of the Soul is self exmination and yet a Christian will find himself most backward thereto and soonest weary therein The more a Soul is exercised in spiritual meditation the less with carnal Temptation The more frequent and powerful in private Prayer the more free from and the more potent against corruptions Seasonable and unexpected mercies are very sweet and acceptable It is a common principle in nature that no man can or should judge his Enemy or be judged in his own Cause Slothfulness is the Cradle of sin which the Devil Rocks Christ will be soon sencible of those Saints sufferings that are sencible of their own sins There is no power in the Creatures to do either good or hurt but as God disposeth them for it is God that puts their Sword into their hand Ezek 30.24 Take heed of reproving or upbraiding another in self passion or to provoke his Passion The Lord now shakes his visible Church as a Tree is shaken that the rotten Fruit may fall off Careless hearing makes carnal Hearts and carnal Hearts makes cursed lives He that will be much in self denial must be much in self tryal If we could be contented to be altogether without Christ or with part of Christ we need not suffer persecution When and where wickedness is most then and there the godly should strive to be most godly If Gods People could be diligent at their own work and leave God at his work they need not fear success As the Stars the higher they are the swifter their motion so Christians the more spiritual the more active in the service of God Nothing comes amiss to a godly man but sin What a Preacer does as well as what he speaks is doctrine to the People The cheif end of all Scriptures is to know God and to worship him rightly being known Christians should take heed least God should sue them upon an Action of Waste for wasting time and mispending mercies c. Sence of misery must prâ—ceed sence of mercy At the day of death but especially at the day of Judgement a Saint will wish he had sinned less served God better and suffered for him more He is a strong Christian that seeks Gods glory more then his own salvation but no Christian that seeks neither Sin undiscovered or unconsidered becomes sin unrepented There are many that serve themselves of Christ but few that serves Christ for his own sake Gods People have the love of God shewed to and set before them shed in them and sealed to them Let not a Christian leave off his running till he comes to the end of his Race but like the Moon though she be eclipsed yet forsakes not her Orb not discontinues her course at all Be sure to praise God when thou receivest power against Sin and Temptation and you shall be sure to find God ready to give you power another time when you want it Be still imployed in doing good and you shall not be much tempted or troubled with Evil. Some Christians have more trouble from and for Temptation and sin in one day then they have
E ntred he is to glory through that way L aid open by him whilst he here did stay L ove thou the Paths of Life in this your day An Elogy on the Death of the Precious and Faithful Servant of the Lord Mr. Vavasor Powell who dyed in Prison for the Testimony of Jesus Christ. TRiumphant holy soul at last set free By Order from above to Liberty Most Glorious from Bonds of 10 years date In closest Prisons Castles desolate In Jeremiahs Dungeon and with John In Patmos Isle Brother Companion Th' Accusers charge the same pretended crimes For witnessing ' gainst Sodom's sins o' th times For the word of God and Testimony true To Jesus Christ and what Obedience due To his blest Gospel Kingdom Government O're Saints and Nations in establishment England with Sackcloth gird thy self lament And howle who stonest zealous Prophets sent To call and warn and witnesses dost kill To stop their mouths thy measure great to fill Thy day is come year of thy visitation Thy bloody sins presage thy desolation Lament benighted Wales thy Prophets gone Who or'e thee us'd to weeps and still bemoan Thy sins and souls when willing hearts did fly Like Doves to th'windows to 's blest ministry Cry out my Father Israels Chariots gone The Horse-men also and l'me left alone Where is Eliahs God Oh cry let some A double portion of his spirit come On mournful watchmen left whose souls do give The Lord no rest till Zions glory live Here is the patience of the Saints that keep Christs testimony till they fall asleep Victorious soul hence from thy labours rest Thou dying for and in the Lord art blest Thy soul made up of love and not confin'd To narrow judgment but with Saints combin'd As Saints in tender sweet Communion Still mourning after all their Union Under the Altar now thy blood doth cry How long till Christ arise to victory Mean while white Robes are given thee untill The last sore Plagues the Nations shall fill And Saints with Crowns return dust rais'd again To Judge the world with Christ and with him reign VAVASOR POWELL Anagram Vp al leau ' Sorow V nto thy long'd fo◠Jesus thou art fled A ll Saints the while lamenting thou art dead V pon them yet methinks I hear thee call A Las why weep you I am out of thrall S ouls where I am do Hallelujas sing O hast and follow to attend your King R est thou sweet soul in thy eternal joys P oor mortals what have we but transient toyes O nce thou didst live to Preach thy Saviours grace W ell now rewarded with his glorious face E nvy did haste thy joys create our woe L ord pardon them that know not what they do L et us turn grief to care lift up our hearts Thou art secure may we so act our parts An Epitaph A Corps lyes here whose soul 's above Debaucht mens hate devout mens love The Welch mens friend the maul of sin Who wooed all did many win Within this Grave one lyes inhum'd Whose prayers the prisons had perfum'd Haunted by Nimrods in his Life Waits for the joy of the Lambs wife In Honourable memory of my Esteemed Friend VAVASOR POWELL Acrostick Anagram Pale Sorow Vale. V ain are those hopes fixt on best things below A s providence by proof this day doth show V iew well this Tomb there resteth in this place A Cabinet of Gifts experience grace S o famous faithful forward in Gods ways O ut doing most 'bove most deserving praise R eaps now rewards is crown d with conquering Bayes P owell the great Apostle once in Wales O n stubborn hearts his Doctrine much prevails W i th dexterous skill and with admired success E ach Sermon Preacht abundantly was blest L abouring and suffering till his strength did fail L et all mourn moderate but Pale Sorow Vale. Vailed first in flesh then Prison now Earths womb Possess thee till Christ glorious day doth come Vpon the Death of that Faithful Servant of the Lord and constant witness of his truth Mr. Vavasor Powell who dyed a Prisoner of the Lord the 27 of the 8 moneth 1670. VAVASOR POWELL Anagram V. P. a savor well An other Lov 's paver awe V aliant for truth on Earth a good degree A mongst Gods worthies was attaind by thee V ast was thy knowledge thy experience such A s few there are do equalize by much S o Wales thy native Country can tell O f how great worth how much thou didst excell R eproach'd however thou didst Savour well P roved thou wast by tryals manifold O re now refined into purest Gold W eeping we 're left thy sable shrone about E ach thought of thee a fresh sigh sending out L ook here Lov 's paver hath to death resign'd L ook once again a Wo is left behind Unworthy world thou in it couldst not rest Paid off thy score receiv'd th' quietus est If I would choose how I discharg'd would be Fain would I choose a like discharge with thee On Vavasor Powells death a Memorial by 〈◊〉 Friend in three Elegies 1. VIctorious cruell death O greedy grave A mbitious still the sweetest blood to have V ain's thy assauit th' ast here but lost thy sting A nd now among the just his spirit shall sing S ure thou' rt deceiv'd this partial victory O re flesh and bones the holy soul made free R eleas'd at once from flesh and prison too P owells discharg'd which Power refus'd to doe O kind and friendly stroak what death kind grown W ell was it said and true even deaths our own E re long how he escapt his judge will trie Life suckt by long confinement makes a cry Vile age the vertuous ones thus to suppress Promoting vice on high and wickedness A Threnetick for Sion 2 Elegy in 12 Odes 1. But stay what 's this something 's amiss About this guilty City Hark what a cry ecchoes on high Which few hear fewer pitty 2. The voyce is Sions among the Lyons And in the Leopards Denns Alas shhe cryes where shall my eyes From tears be wip't and when 3. My sighs and sorrows by tears plough Furrows Upon my face it grieves That widdows scorn must thus be born VVhilst yet my husband lives 4. At once affected and yet rejected VVhat bought and sold again By bloud once sav'd yet now inslav'd To fierce and bloudy men 5. Ah what 's the reason in such a season Of hopes of prayers and tears Our lights so misted and bands so twisted And yet loe greater fears 6. That Turtle Dove Christs only love O're flames hangs in suspense My sons decease and griefs increase Gods anger 's more intense 7. My helps are gone and now I 've none To take me by the hand The best are taken the rest be shaken O' t puts my loyns t' a stand 8. Sure 't bodes a stroak if God revoke Embassadors of peace Our days soon end if to contend His spirit our
laid his hand of sickness upon me by which I was brought even to the gates of death and in the sight both of Physicians and Friends and in my own expectation I was a dying man yet much more sensible of the danger I apprehended my soul to be in than of my bodily weakness sweating with the horror of it and diligently examining my self by the best signs I could either find at that time oâ— had found before which I had writ down with the grounds of my fear in a little Diary which Book I then desired to see but having lent it to a Christian Friend that was far distant could not so that being satisfied 〈◊〉 lay even at the next door to despair waiting for noâ—hing less than to be suddainly cast into Hell Whilst I was in this Agony the Lord God of all grace who brought back from the depth of the Sea did about noon present to me that Scripture Jo. 3.36 He that believeth 〈◊〉 the Son hath everlasting Life Which words were then revealed to me and opened thus First that there was nothing necessary to Salvation but onely believing in Christ Secondly that to such as did believe in Christ there was a certaintie of Salvation My understanding being cleared in these two particulars I was then to seek and to learn whether I did believe or not and to know that I examined my self what signs of true Faith I had and how I could prove that I did believe and finding no certain evidence being also convinced that I had before many years gone in that way to no purpose I continued still in an hopeless state but upon a suddain and unexpectedly a mighty power no less than that spirit which raised up Christ Jesus from the dead and which declared him to be the Sonne of God did enable me to believe and witnessed effectually in me that I did believe Which divine impression I look upon to be all one with that sealing spoken of in Eph. 1.13 And the witnessing of the Spirit of God with our Spirits Rom. 8.16 and thereupon I had perfect peace my heart not at all condemning me But according to 1 John 3.21 I had a confidence towards God and not only so but my heart likewise was filled wtih admiration and great joy according to that saying Whom having not seen ye love in whom though now you see him not yet believing ye rejoyce with joy unspeakable and full of glory 1 Pet. 1.8 After this manifestation and wonderful operation of God which I could never express either by word or writing so clearly and distinctly as then I apprehended and felt it in my soul The Lord added the mercie of natural life and health and so I experience the fulness of those two Scriptures Heaviness in thâ— heart of man maketh it stoop but a good word maketh it glad Prov. 12.25 And a sound heart is life tâ— the flesh Prov. 14.32 And being restored both to my health and the exercise of my Ministry I waâ— taught by the Lord to preach in another manner than before Namely to lay Christ as the foundation and to Preach chiefly and mainly and qualification and duties in a secondary and subservant way Yet from hence also did Satan take occasion to thrust at me and throw me into the other extream even unto that which is truly and properly called Antinomianisme to destroy and utterly deny the use of the Law but the Lord did timely and graciosly prevent my fall in this also and to fulfil unto me that Scripture He that fears the Lord shall come out of all viz. out of all extreams as the foregoing words do shew Eccles 7.18 To omit many other remarkable providences of God towards me for the space of two years that I was in London as also his goodness to me for some space that I was in the Army I was at length called to Dartford in Kent where indeed Gods favours of several kinds for the space of two years and an half were very many as to own such a nothing Creature and enable me to bring home in that Town and thereabouts I hope to Gods glory I may speak it many souls to Christ where also I gathered a Congregation among whom I had very sweet and comfortable Society After some time of my abode there it pleased the Lord to visit that Town with the Plague where about thirty Houses were shut up at once and the dead bodies were carried by my Chamber wall and window yet it pleased God to preserve me and my Family wonderfully from the Disease although I continued in the Town and preached constantly three times a week and some that had the Sickness upon them came publickly to hear After which the Lord stayed the Plague and delivered me from that affliction also Yet not long after this it pleased the Lord to visit me with a very dangerous Feaver and Ague insomuch as I was in the eyes of all my Friends and in the judgement of Physicians also hopeless as to Life yet God gave me Faith to be healed by that means prescribed James 5. And I sent unto some Godly Preachers in London desiring them to come unto me and perform that duty of anointing me with Oyl And whilst I was waiting for and expecting their answer and questioning whether they would have Faith and freedome to practice the same the Lord brought that Scripture to my remembrance and fixed it upon me Rom. 3.3 Shall unbelief make the Faith of God of none effect or shall they as it was then applyed to me make void the Faith that God hath given me or hinder me of being healed wherupon I was confirmed that it should not but I did believe that God would recover me and accordingly after a suddain and strange trance which I fell into and continued in for about six hours wherin I did sweat abundantly yet discerned not at all during that time how it was with me or what was done for me my sickness presently abated and I recovered Having spent above two years at Dartford and being now upon my return home into Wales I was willing to take along with me a Certificate or Testimonial from the Synod which sate then and had the tryal of all Publick Preachers To this purpose I applyed my self to some of them to whom Mr. Stephen Marshal was one they questioned me about Ordination and told me that unless I would be Ordained they could not approve to which I answered I was willing to be tryed as a Christian and as a Scholar but had some doubts about Ordination as that particularly whether the Eldership mentioned 1 Tim. 4.12 were to be understood of one or more Congregations in which I was not yet satisfied and then addressing my self particularly to Mr. Marshal and reasoning the case with him they at last gave me this following Certificate THese are to Certify those whom it may concern that the bearer hereof Mr. Vavasor Powell is a man of a Religious and blameless
Devils sinned and kept not their first Estate 2 Pet. 2.4 Jude verse 6. John 8.44 And Adam comprehending also Eve sinned and all mankind in him whereby all are become sinners and under the Judgement of God and by that one sin subject to Death Bodily Spiritual and Eternal and all as well the Elect as others are born in sin and are by Nature the Children of Wrath under the Law and Curse out of which condition no man can redeem himself or his Brother Gen. 3. Rom. 5. Psalm 51.5 Job 25.4 Ephes 2.2 Gal. 3.10 Psal 49.7 Concerning the promise of Salvation by Christ Immediately upon the Fall of Adam God made a Promise of his Son the Seed of the Woman Gen. 3.15 And afterwards often before the Law made and renewed a Covenant with Abraham and the Fathers called the Gospel Gal 3.8 concerning him how all Nations that is all Believers as well Gentiles as Jews should be blessed that is justified and saved through and by him Gen. 12. 17. 22. Rom. 4. Gal. 3. And therefore the Law that was given after was neither intended nor able to disannull the Promise or that Covenant nor to give Life and Salvation to any Gal. 3. Rom. 3. 4. Concerning the Lord Christ and those that are Redeemed by him 1. The Son of God did often appear both in the likeness of an Angel and of a man before and under the Law Gen. 16. 22. Exod. 3. Iosh 5. Iude. 2.1 6.11 14. 13.6.22 He was also clearly represented by many Types and Figures by Men sc Adam Abel Noah Abraham Isaac Joseph David Solomon c. The First-born the First-fruits Sacrifices and by many other things Col. 2.17 Rom. 5.14 Heb. 8.1 9.11 12. 2. All the Prophets did clearly prophesie of him and some of them in particular that he should proceed from David out of the Tribe of Judah be born in Bethlehem of a Virgin yea the very time when he should be born was also foretold and that he should be a Prophet Priest and King a Judge and Saviour to his people that he should Die Rise up again Ascend up into Heaven sit upon Gods Right Hand make Intercession give Gifts unto men and come again to judge the world the fulfilling of which the History of the New Testament doth plainly and fully shew so that there is a sweet and exact Harmony and Consent between that and the Old Testament herein Luke 24.25 26 27. 45 46 47. Acts 3.18 21 10.43 13.39 c. 3. In the fulness of Time appointed and promised by the Father God out of his own free and great love sent this his only begotten Son into the world Gal. 4.4 Eph. 1.10 John 3.16 Rom. 8.32 And the Lord Jesus Christ out of the like love willingly came into the world took upon him the Nature of Man or the seed of Abraham and the Form of a Servant being made like unto his Brethren and in all points Tempted or Tryed as we are yet without sin yet being made sin and a curse for his people he dyed a shamefull and a cursed death bearing as well the wrath of God upon his soul as painful Punishment from men upon his body Eph. 5.2 Phil. 2.7 Hebrews 2.14 17. 2 Cor. 5.21 Col. 3.13 Matthew 26. 27 c. 4. The Lord Jesus Christ by dying and offering up himself as a Sacrifice to God the Father through the eternal Spirit hath perfectly satisfied for the sins of all that were saved before his coming in the flesh or that shall be saved hereafter having also reconciled them to God his Father and procured everlasting redemption for them Rom. 5.9 Col. 1.21 22. Heb. 9.12 14 c. 5. All those for whom Christ dyed for them he rose again appeared in Heaven and continually makes Intercession for which he doth not do for all but for those that God the Father chose in him and gave unto him to be his Body his Church his Children Friends and Flock John 10. 15. 17 Heb. 2. Eph. 1. 14. c. And when mention is made of his dying for the world 1 Tim. 2.5 John 6.51 1 John 2.2 c. It is to be understood as when Abraham is said to be Heir of the world Rom. 4.13 that is of all Believers in every nation throughout the world John 11.51 52. John 17.9 19. 6. There is no other Mediator between God and Man but only the Lord Christ nor no other Foundation can be laid besides him neither is there Salvation in or through any other but in and through him alone neither can any be accepted justified or saved either in whole or in part by the Law or by their own Righteousness and Works 1 Tim. 2.5 1 Cor. 3.10 11. Acts 4.11 12. Rom. 3.4 5. Phil 3.8 9. Gal. 2.16 3. c. Concerning Justification and Justifying Faith 1. All the Elect of God were gathered into Christ and their sins laid upon him and he by his own Perfect and Personal Obedience without them made full satisfaction unto God for them and their sins and they were accepted and virtually justified in him as their Head and Representer before they did actually believe as they were sinners in the first Adam before they actually committed sins themselves as upon the payment of the Debt by a Surety the Debtor is as really and truly discharged as if he had paid it with his own hand and Christ their Surety being justified at his Resurrection as the Apostle speaks 1 Tim. 3.16 must be justified also from that Debt which was theirs for he had none of his own Dan. 9.26 1 Pet. 2.22 24. and so consequently they must be justified in him Thus the Apostle plainly affirms God was in Christ i. e. at the time of his Death for with reference to that doth the Apostle there speak reconciling the world i. e. that World as was mentioned before whereof Abraham was heir viz. the Elect both Jews and Gentiles Rom. 11.12.15 not imputing to them their Trespasses 2 Cor. 5.19 so the same Apostle in another place saith Who shall lay any thing to the charge of Gods Elect meaning hereby all the Elect as well such as are to believe hereafter as those who do believe already it is God who justifieth who is he that condemneth it is Christ that dyed Rom. 8.33 34. And Christ prayed on Earth as well for those that were to believe as for those that were already Actually Believers Iohn 17.20 And all Elect Children that dye in their Infancy must be so Justified from Original sin for they cannot actually believe 2. Notwithstanding that Virtual justification which the Elect have in their Head Christ as they are considered members of his Body and Part of the Universal Church yet the Scripture shews that there must be after they are called by the preaching of the Gospel a personal and as I may call it an actual Justification of every one that is to be saved Rom. 8.30 and
ordained for his Church and Disciples onely that especial Ordinance called his Supper or the Communion of his Body and Blood to put them in remembrance of his Death till he came again and to confirm that spiritual Union and Communion they have with him and as an ordinance to convey more Grace unto their souls And this together with Baptism are and may be accounted though not so called in Scripture Gospel-signs and seals of the Covenant of Grace as Circumcision and the Passeover were before unto the Jews Mat. 26.26 27 28 29. 1 Cor. 10.16 11.23 24 25 26. Rom. 4.11 Col 2.11 12. 2. The command and example of Christ and his Apostles are to be observed both in the giving and receiving of this ordinance After the Bread and Wine are Blessed or set apart and a Blessing sought on them The Minister is to take both of the Bread and Wine himself and to give of both kinds to the Disciples or Members of the Church sitting or leaning Mat. 26.20 26. But to give it privately to persons upon their sick beds or to keep back the Wine from the People or under pretence of humility to give it unto the Congregation kneeling are contrary to the Institution of Christ see Acts 20.7 1 Cor. 11.20 23. 3 As the true Churches and Disciples of Christ should often partake of this ordinance so those that are without Christ his Covenant and Church who are ignorant unbelieving and ungodly have no right thereto at all and Christ forbids to give holy things to such and they that eat and drink the same unworthily do both profane and pollute the Name and Ordinance of God and eat and drink damnation to themselves not discerning the Lords Body Acts 2.42 20.7 1 Cor. 11.25 27 29 Mat. 7.6 Concerning Preaching and Prophecying Preaching of the Gospel or Evangelizing which is to be to all Nations and to every creature is to be performed by such as are gifted called and sent either immediately by Christ as the Apostles and seventy Disciples were or by his Church Acts 13 1 2 3. or in case of Persecution by such as are scattered Members to whom God may open a door for the preaching of his word to such as want the same Acts 8.1 4. 11.19 20 21. 2. Prophecying is another Gospel-Ordinance which is either a fore-telling of some future things by divine Revelation which is an extraordinary and peculiar gift of God yet promised John 16.13 and given to several in Gospel-days Acts 11.27 21.9 10. 1 Cor. 14.26 Eph. 4.11 or else it is a speaking unto men to edification and exhortation and comfort or a teaching of believers to observe all things that Christ hath commanded which is a distinct thing from Preaching though of the same Nature and doth more properly and peculiarly belong to the Church and those that are within as the other doth to the world and those that are without 1 Cor. 14.22 Mat. 28.19 20. compared with Mark 16.15 Concerning Prayer Prayer is a special part of Gods worship being a pouring out of the soul in confessions supplications and thanksgivings to God through Christ by the help of his spirit Eph. 6.18 Jude v. 20. 1 Tim. 2.1 8. c. 2. Though that most excellent and comprehensive perfect Prayer that Christ taught his Apostles 〈◊〉 Directory and Rule to Teach Believers to pray accordingly and likewise that very Prayer may be used Verbatim Yet Christ did not impose it upon them nor tye them thereto neither did Christ or his Apostles ever ordain or impose any other form much less then should any other Persons usurp this authority over the Church and people of God and therefore all such as make enjoyn or observe such humane Forms follow the Traditions of Men and not the Word of God see 1 Cor. 11.1 23. 2 Cor 1.24 Mark 7.6 7 8. Though the Prayers of Unbelievers be abominable to the Lord because of their sins and their being out of Christ yet it 's their duty to pray and it is lawful for believers to pray where Unbelievers are present we find our Saviour himself and many of his Saints using divers gestures in prayer as kneeling lying on the face standing all very lawfull and acceptable if the heart be filled with true faith love sincerity humility and zeal to God Concerning singing of Psalms Imposition of Hands and other Gospel ordinances not yet repeated 1. Singing of Psalms particularly Scripture-Psalms Hymns and Spiritual songs is a continued Gospel-ordiâ—ance and duty and to be performed by all but espeâ—ially in the Churches Mat. 26.30 Eph. 5.18 19. Col. â— 16 c. 2. Laying on of Hands is one of the Principles of â—he Doctrine of Christ and a Gospel-ordinance praâ—tised in the primitive times and not yet abrogated â—s appears by any Scripture being used upon those â—hat were sent out of the Churches to preach the Gospelâ— Acts 13.3 or upon believers after their Baptisme in order to their receiving the Holy Ghost or the gifts thereof Acts 8.17 9.17 19.6 or else for the healing of the sick Acts 28.8 c. 3. Visiting of the sick and for the elders to anoint them in the name of the Lord is a Gospel Ordinance and not repealed Jam. 5.14 15. Concerning Excommunication Another Ordinance continued in the Time and Churches of the New Testament is a power given by Christ to deal with such members as walk disorderly 2 Thes 3.6 that refuse to hear the Church Mat. 18.17 commit some scandalous sin 1 Cor. 5. or deny and destroy the Faith or Fundamentals of Religion as the Resurrection c. 2 Tim. 2.16.27 18. 1 Tim. 2.20 2. The Ordinance is to be solemnly performed in the name of Christ by the whole Congregation yet ministerially by the Officers thereof and according to the nature of the offence whether by Admonition without Ejection 1 Thes 5.14 or Ejection and casting out till repentance manifests it self in the excommunicated Person and then he is to be restored 1 Cor. 5. with 2 Cor. 2.6 7 8. or else aâ— utter and absolute excommunication and rejectinâ— of the Person till the coming of Christ 1 Corinâ— 16.22 Concerning Magistrates and Rulers 1. Magistracy is an Ordinance of God and Ruler or Magistrates whether supream or subordinate anâ— Gods Ministers Reigning by under and for him entrusted with the sword of Justice for the encouragement and praise of such as do well but a terror to eviâ— works or a revenger and executor of wrath upon those that do evil Rom. 13.2 14. 1 Pet. 2.14 1 Tim. 2.2 Prov. 8.16.17 2 Chron. 19.6 2. The most High God who is King of Kings and Lord of Lords who ruleth in the Kingdom of Men and giveth it to whomsoever he will he exalteth and pulleth down altereth and removeth Kings and other Rulers at his pleasure Psal 75.6 7. Dan. 4.25 2 Chron. 11.4 2 King 9.3 6 7. sometimes giving bad Rulers and at other times taking away such as are good in a
him that seeks God the more earnestly 21. He is one that upon every new mercy received is with new thankfulness delighted 22. He hath such pity for perishing people that he cannot but weep at the sense of their ruine Luke 19.41 23. He is one that prosperity doth not lift up nor adversity cast down 24. Every company is burthensome to him that is not designing Gods glory 25. The longer he is acquainted with Christ the greater is his affection to Christ 26. He is one that knows the voyce of Christ and will hear his voyce only John 10.4 5. 1 Iohn 4.6 27. He is one that lays the sins of Professors so much to heart that it makes him walk sadly 28. He is one that prays at his first conversion Acts 9.11 God hath no Still-born children 29. He is one that upon self suspition doth greatly desire to be searched and doth earnestly search himself that his work may be of God approved Psal 77.6 Psal 139.1 30. Under deep distress or languishing Gods promises are then most pretious to him 31. His faith helps on his holyness and his holiness holds up his faith 32. Whereever he goes he carries a constant jealousie with him over his heart proving its affectedness to God and goodness 33. He hath a soft circumcised new heart and is a new creature Ezekiel 36.26 2 Corinthian 5.17 34. The peace of Christs house is the chief joy of his heart 35. He is more afraid of the hell in sin than the hell after sin 36. He doth never resolve to goe on in any known sin 37. He is one that had rather dwell in a Cottage with the humble then in a pallace with the Ungodly 38. He respects all and rejects none of Gods commandments 39. He often asks his heart what am I what a doing whether a going As an Appendix to his Confession of Faith you have here 12. brief Arguments concerning Beleivers Baptism which were bles'd to the satisfaction of a Doubting friend upon that subject to whom he sent them 1. BEcause God commands Acts 2.38 and 10.48 and 22.16 2. Because of the promises made to this Ordidance and to them that submit thereto Matt. 16.16 Act. 2.38 3. Because thereby they imitate Christ and his Apostles Matt. 3.13 Luk. 3.21.23 Act. 9.18 4. Because it is one of the Principles of Religion Heb. 6.1 2. 5. Because it is part of righteousness and practising it is part of fulfilling righteousness Mat. 3.15 6. Because of the significancy of it signifies 1. Jesus Christs death burial and resurrection and our justification thereby Rom. 6.3.4 Mar. 1.5 Act. 22.16 2. Our putting on of Christ Gal. 3.27 3. Our Sanctification is mortification and vivication Rom. 6.2.5 Col. 2.12 4. The Baptism of the spirit or the gifts of the Spirit Act. 1.5 Tit. 3.5 6. 7. Because it is a Seal of the Covenant of Grace coming in the room of circumcision Col. 2.11 compare with Rom. 4.11 This such as are for Infants Baptism acknowledge 8. Because it was and still should be a badge of Christianity and a discriminating character of saints and beleivers from the world and unbeleivers Act. 10.47 1 Cor. 15.29 9. Because it is a concomitant of faith and faith and it ought not to be separated Eph. 4.5 Act. 8.12 10. Because not to be baptized is a rejecting of the Counsel of God Luke 7.30 11. Because it is one of the uniting Bands that joyns the body together and one of the Churches breasts that nourishes her Children 1 Cor. 12.13 Col. 2.19 Cant. 4.5 8 8. 12. Because it is praevious and antecedaneous to Church-communion and to the orderly partaking of the Lords-Supper Acts 2.41 42.9.18 26.27 28 To which might be added the general opinion of both antient and modern Teachers and Churches as appears in their Confessions of Faith and other writings Neither is there any prohibition of reiterating the Ordinance especially if there be any deficiency in the first reception of it and that essential too in Infant baptisme consider Mat. 3. with 2.14 19.3 5. Some gratious Experimental and very choyce Sayings and Sentences collected out of his Papers SAints should fear every Sin but no Sufferings Psal 4.4 Rev. 2.10 There is a Guilt that Saints may communicate to others and contract from others both to be removed by new Acts of Faith and Repentance It is a great ease to and unburthening of the Soul to confess Sin sensibly humbly brokenly and with hatred to it It is the property of a true Christian to justifie God and to judge himself under the greatest afflictions It is and should be the care of a Christian not to suffer for Sin nor Sin in â—â—fferings Account the least Spiritual things better then the greatest and best outward and Temporal things There is no real Bondage but what is either from â—â—r for Sin Christians will sooner overcome their outward Enemies by praying for them then by praying against them Bad times well improved are far better then â—ood times not redeemed or mispent Shut thy Eyes from beholding thy Ears from earing and thy Heart from entertaining sin All Christians must be brought into the Fire before they will be brought to close for it is impossible to joyn cold Pieces or one cold and another hor. He that is willing to part with his dearest Lust will be willing to part with his dearest Life also A Christian will have but little comfort to suffer for that which is but a Notion in his Head and not a setlend truth in his Heart yet Note that the lesser the Truths are which Christians do suffer for if rightly the more there Love doth appear to Christ therein Gods Minnums or least things are better then the worlds Mountains or greatest things The Saints are to bear a threefold Testimony to and for Christ and his Truths Breath testimony Life testimony and Blood testimony Speaking Words maintaining Opinions and the outward performing of Duties and partaking of ordinances are but the least things in Religion I never trusted Christ but I found him faithful nor my own Heart but I found it false Let Gods hiding thy infirmities and secret sins from thy Enemies make thee the freer and willinger to confess them unto him Learn to know sin to disallow of it dispise it overcome it inwardly and to put it from thee to fear its return and to be more estranged towards it more watchful to avoid Temptations and wise to shun occasions that lead to it The strength of all Corruption sometimes appears in one and do but overcome your master sin and you overcome all The power and strength of Corrupion is but seldom known to wit when Temptations Oppertunities and occasions of tryal come That Soul doth grow empty that is alwayes letting out but not careful to lay in Let Professors take heed least they be alwayes wooing Christ and yet never married to him of being Concubines and not Queens Cant. 6.8 Lay in lay up lay out for Christ Remember
that you shall shortly reach Immortality but never Eternity Make Christ your all and you will be sure to lay down your self all Consider that when you are not assaulted with Temptaions Satan is damming and pounding and and he will suddenly draw up his Sluce and let loose upon you Satan doth not like God warn before he strike Christ work is Wages his Service perfect freedom The Love of the Master the sweetness of the Service and the greatness of the reward are sufficient incouragements to serve Christ A Christians security and safety is in doing his duty and he should study his duty more then his safety He that loves not Christ more then his Lust or his Life is like to lose Christ and his Life but he that loves Christ more then his Life shall be sure to save and keep both Strive greatly to have and to exercise a good Conscience towards God and Men and commit by Soul Life and Cause to the Lord and to exâ—â—ct the worst of Men and the best of Christ Christ is â—â—â—o the Soul as the Loadstone to the â—on drawing it to it self or the Cristial to the other â—tones putting Beauty and Lustre on them A Christian beholds Christ in the deepest Afflictiâ—n as well as in the most spiritual Ordinance Corruptions are like Worms in the Maw or Stoâ—ach which will eat through the Soul unless scatâ—red killed and purged out The only way some times for a Christian to avoid the force of Temptation is Souldier Like to fall down on his face when he sees the Cannon or Musket fired against him Make haste to do thy work Christian and God will make haste to give thee thy Wages Thou must dye once whether thou suffer or no and thou canst dye but once if thou suffer The sins of Saints are new sufferings to Jesus Christ and the sufferings of Saints are the Wounds of Christ Reading the Scriptures helps Meditation Meditation Prayer and Prayer every good work Men may come too late to God when the Door is shut but God never comes too late to Men. Let the Child be contented to take the Breast the Mother will give it and then it shall have both so be contented with what Christ gives you and you shall want nothing To see the want of Grace is much the worth of Grace more T is hard to get Grace hard to get assurance of Grace hard to use it and not abuse it T is very hard to behold our own Gift without Pride and the Gifts of others if they excel ours without Envy Do not commend thy Freind nor discommend thy Foe too much least thou be judged to be partial He commands most and best that commads in Love Humility and Self-denyingly He hath not learned to rule that hath not learningâ—ed to obey An even through Paced Self-fearing Heart melt-Christian is always best The world is a great nothing deluding the bad disturbing and distracting the good Satan works more upon men by sleight then by might avoid his cunning and thou wilt avoid his cruelty Hypocrites Hearts are like stinking Ponds wherein Frogs live and Fish dye Lusts feed and Grace if it were there starves The Devil is like the Turkycock or Crocodile if you turn upon him he will fly from you but you fly from him he will pursue you It is better sometimes to sleight the Devil then to fight him Thoughts of our own death will tend much to deaden sin God hath set the Tongue between the Brains and Heart that it may advice with both and within two Guards to keep it in and yet it is unruly Prayer is a good preparative to suffering when Christ had prayed he went out to meet Judas Ioh. 18.4 Ruffling opinion sowing and Church railing Persons and Professors have commonly more Self then Grace It is the duty of a Christian to suppress and search himself when he doth not know Evil by himself Christ and Sin are most magnified in the Eyes of Believers in their afflictions but in a different manner and to a different end and then Christ is most desired and Sin most dispised A Christian should earnestly desire that his sin might sit in a white Cloud and that he might go out of the World as a Perfume and not as a Snuff The holy Law of God teaches a Man to see his own Deformity and requires from him a Conformity Sin is like a sleepy Lion in the Soul which Temptation soon awakens Christ puts most of his Oyle in broken Vessels in broken Hearts there is most Grace and best kept The less a man strives for himself the more will Christ strive for him Oh my Soul look for death hourly long for it greatly prepare for it carefully meet and welcome it joyfully for it is Christs part to direct his Spouse the Soul to him and thy Freind that comes to set thee at liberty from thy sins discharge thee from thy Pâ—ison dismiss thee from thy Debts and bring thee at once to enjoy all thy desires Oh Lord as a sign that I shall be able to dye for thee let me find my Corruption dying in me by power from thee He that will not take Example shall make an Example Afflictions are Christs Love Tokens Jer. 12.7 Heb. 12.6 Rev. 3.9 and Christians are never more tendred then when most afflicted as Ephraim Jer. 31.20 A Christians Soul should be like the Dial going according to the Sun or following Christ Small sins yeilded too make way for greater and one sin for another He that converts a Sinner covers a world or multitude of sins and gains more then a World to wit a Soul Saints should labour to Lord it over their Corruptions as their Corruptions did formerly Lord it over them God hath given a Man a little Mouth and a narrow Throat that Man may not exced in eating To take pains about unnecessary and unprofitable things is laboriously to mispend time Zeal without Knowledge to guide it is like mettle in a blind Horse which stumbles and overthrows the Rider Young Christians commonly want a Curb and old Christians a Spur. Be not ambitions of Love and thou shalt not be so soon an object of Envy It is good to curb natural and acquired Gifts but to give the Reins to Grace and let alwayes Grace lead rule and master Gifts A Heart unconverted is contended with nothing but what is helping it unto Hell and it hath never enough of that very sin and the Heart converted is never satisfied but with what helps it towards Heaven and yet thinks he hath never enough thereof viz. Christ and Grace Welcome thou thy Landlord Christ into thy Cottage now and he will welcome thee into thy Palace hereafter Get Christ and Christian to bind thy Conscience to the peace and thy Affections and Flesh to the good behaviour Spend all thy Grace against thy Lust but none for it Thy hardest duty in Christianity is to deny self and to destroy sin As the Martyr
in giving it to them and of his being in Covenant with them and they with him if they carefully observed it and therefore it is called the Covenant Exod. 31.17 As Circumsion a sign of the Covenant is called a Covenant Gen. 17.7 My heart was moved to pray earnestly against sin and those words in Psal 72.12 13 14. were pretious to me he shall deliver the needy when he cryeth the poor also and him that hath no helper This day I learned from Psal 74.16 The day is thine and the night it thine that the State of affliction as wâ—ll as a State of posperity is of the Lord and necessary and to continue but for a time Then from Psal 76.10 Surely the wrath of man shall praise thee and the remainder of wrath thou wilt restrain I learned not to be troubled at mens fury for God would have glory thereby and God will restrain it when he will this day I perceived three things much wanting in me First Love enough to Christ to make me willing to suffer Secondly Repentance enough for Sin Thirdly Care enough in Gods service This day I had some inlargement in Prayer I learned also 1. That Prayer is a special remedy or means to prevent the Soul from sin 2. That ordinary spiritual Judgments as hardness of Heart c. go before outward Judgements 3. That it is a very sad sign as well as a great sin to refuse the Lord and his Counsel God complains Psal 81.11 That they would not hearken to his Counsels and that they would none of him I had some sence but trouble for want of more of the sufferings of Gods People in S and I was encouraged from the following Observations and considerations First That the man is blest whose strength is in the Lord Psal 8.4 5. Secondly That when God will return to his People and bring them back from their captivity he will forgive their iniquities cover their sins and take away all his wrath Psal 85.1 2 3. Thirdly That salvation is nigh to the People of God verse 9.4 That he will set his People in the way of his steps verse 13. This day supposed to be the longest in the year I judge it my duty to be strict in observing what glory to God or good to my Soul such a long day would produce 1. In the morning as the night before I had my Heart drawn out to pray earnestly against temptations especially one and I observed presently the temptation set upon me but the Lord delivered me from it and removed it from me for which my Heart was affected moved and raised to praise the Lord. 2. I learned that affliction draws out the Heart of the godly much in Prayer and Supplication Psal 8.11.13 3. I learned that it is not enough for a Christian to do good but he should carefully endeavour to do the cheifest and most seasonable good 4. By visiting some of the poorest Prisoners I observed this that sometimes in doing good a man may be in danger of receiving evil or a good disposition may bring a man lyable to temptation in the morning I had encouragement from Psal 91.9.10 Because thou hast made the Lord which is my refuge and there shall no evil befat thee I had much refreshing also in the communion of divers Christians I learned also from Revelations the 2.26.27 compared with the 12. Chap. 11. That he that suffereth for Christ overcometh ferendo vincere spero at the noise of the great thunder this night I was moved to consider the greatness of Iehovah whose voice was so loud I was troubled in the morning with many bad thoughts yet had some trouble for them but out of Psal 102.4.10.24 I observed three things 1. That the heart may be withered 2. That after God hath lifted up a Saint he may cast him down again 3. That Davids argument to move God not to cut him off in the midest of his dayes was because Gods years were throughout all Generations Being the Lords day I found my Heart in as good a frame as I had any day both in respect of tenderness and enlargedness in Prayer and likewise learned somewhat from divers Scriptures especially from 2. Pet. 3. From the consideration of what God had promised to do and the patience and long suffering of Christ and what the Saints did look for what manner of persons Christians ought to be viz. 1. Holy in all manner of Conversation and godliness 2. Looking and expecting the coming of Christ 3. Diligent in geting assurance and being found acceptable 4. Accounting that the patience of God intended from their good 5. Watchful and careful least they be drawn aside into Error 6. Lastly growing in Grace and in the knowledge of Christ I was observing from Psal 105.8 How God remembered his Covenant with his People yea and for them Psal 106.47 also his mercy Psal 98.3 And though they either forget or neglect either the one or the other yet what abundant comfort is this to Beleivers This day was a very good day to me in respect of several favours received from the Lord for which I desire to be earnestly thankful I learned to consider how far a man may go with a meer ascent to truth without experiencing the power of the same working in us I was also earnest with the Lord that in case he did not put an end to my sufferings he would put an end to my sin This was a day better resolved on then observed Oh how oft and in how many wayes are men disappointed in their purposes which shews all good to be in the hand of God and man to be a poor changeable weak Creature yet from Psal 107. I was noting how ready God is to hear the Cry of his People for four times in that Psal He is said to hear their Cry in trouble and to deliver them out of their distress verse the 6.13.19.28 and yet it is as observable how backward men aâ—e to return praises to God and therefore in the Psalms it is also said four times Oh that men would praise the Lord for his goodness veâ—se 8.15.21.31 Though this Evening I had some inward refreshing yet this Night I had sore Temptations of several sorts This day my Temptations continued strong yet with a resolution in the strength of Christ to resist beware of them and in consideration oâ— the words nevertheless notwithstanding and yet which I find frequent in the Scriptures used and applied to Gods People both after their sinning and under their suff ing I had some comâ—ort as Psal 106.8 44. 1 Kings 2. chap. 12. Psal 40.17 42.8 This d y frâ—m several Scriptures as Psal 119. 4. Acts 6.4 1 Cor. 7.3 compared togethâ—r I was convinced it was a special duty in which I was too nâ—gligent to give ones self to Pâ—ayer I also observed that neglecting the season so serviâ—e or duty pâ—oves sometimes a perfect oâ—ission of that dâ—â—y I also was observing â—he great
I had my Heart several times in a good frame of Prayer Fifthly I learned f om Psal 149.2.4 How it is mutually between God and his People they joy in him and he take pleasure in them I also was thinking of the grounds of Saints doubts about their salvation viz. Ignorance in the Covenant of grace want of observing their Hearts of keeping up Holiness Slothfulness and favouring some secret sin and not profiting by ordinances I was noting that the wicked are not ashamed to profess that they endeavour hurt to the righteous without a cause Prov. 1.11 and that the godly should gâ—ow more bold by how much the more their afflictions increase 1. Thess 2.2 I had my heart this day so tned in Pâ—â—yer I was this day convinced of the negligence in that duty of desiring to see the Faces of the Saints as Paul did 1. Thess 3.11 I received a special Letter this day from our dear Brother I. B. which suited much with my condition and judgement I learned a word from one that I could not expect such words viz. I did not heretofore prize neither great things that were temporal of spiritual but now I prize the least things of either sort from 2. Cor. 7. chap. 4 5 6. I observed 1. That in the greatest trouble Gods People may have the greatest comforts 2. That their comfort is originally from God 3. That God may send in these comforts at such times and in such a manner as they expect not this Evening my Soul was a little refreshed by divers promises and softned in Prayer Being the Lords day I observed from Prov. 3.16 In all thy wayes acknowledge him that godliness is an eying of God owning of God imitating of God and respecting of God in all our wayes and upon the consideration of these two following questions I had many thoughts some of which were refreshing and satisfying to me from the first question how we may know that we have received real good benefit by our afflictions Secondly How we may know when God doth afflict in Love and Faithfulness Psal 119.75.71 also divers other meditations from Rev. 12.10 They overcame by the word of their testimony and by the Blood of the Lamb c. and concerning the spiritual Race which a Christian is to run I had some enlargedness and tenderness of heart God according to his usual way and dealing with me foreseeing what I could not to wit more approaching affliction did this day administer an Antidote even comfort by Letters from the hands of several special Freinds also those words keep sound wisdome keep my saying in the midest of thine heart and keep thy heart with all diligence were I adjudged words worthy of observation hearing this Evening of a gratious Brother and Preacher sickness my heart was moved earnestly to pray for him I observed in the Morning a special exhortaion out of Prov. 5.1 My Son attend unto my wisdome and bow thine Ear unto my understanding also verse the 23. that sin is a great folly so chap. 18.13 Judg. 19.23 This day I received a sad Letter from a Brother T. E. that is turned Quaker which added much â—o my affliction the good Lord shew him the E â—or of his way and humble and reclaim him this day I was sensible of my aptness to be angry and was put seriously to enquire into the voice and will of God by these additional afflictions and I find a need of the continuance of them and my heart brought into a more submissive frame to bear and suffer his Rod. This day I bless the Lord was a good day to my Soul I had enlargedness and much freeness with some measure of softness and earnestness in Prayer especially for the Saints of God and perticularly for my own country Christians I had also a strong resolution to watch my self more carefully and do my duty more diligently then formerly out of Prov 7. I observed several helps or means to prevent and preserve the Soul from sin viz. 1. A laying up the Commandements in the Heart 2. A looking on them or eying of them 3. Getting endeared affection to Christ 4. By taking heed of the occasions thereof This day was but a flat drowsie day to my Soul nor great good gained but sin and grace not discernably active and affections unwarmed and unquickened yet convinced of lost time and comforted a little from 1 Thess 4. With thoughts of Christs coming I was this morning instructed from wisdomes words Prov. 8.8 All the words of my mouth are in righteousness and there is nothing froward in them that I should take more heed for the time to come of a froward Month and Tongue this day also I hope I can humbly say it I injoyed the Lord both in Meditation and Prayer and being sensible of the want of skil in beleiving and more diligence in sanctification and thereupon I am resolved through grace and hope to be enabled to take more heed to my ways and as the Lord also presented that Scripture to me Thess 5.15 But ever follow that which is good This day I had a check in my Spirit for lightness of heart and besides an outward special Providence I observed I learned from the sin I saw and heard of in others to loath or at least desired to loath it in my self I also observed from Prov. 9.18 That one main Reason why People do not leave sin is because they do not know or consider the punishment of sin also what a commendable thing it is for Christians to be patient and beleiving in all Persecution and Tribulations Thess 2.1 chap. 4. This day being the Lords day through Gods grace I had my heart much softened and enlarged to call upon God especially one time I observed also that that want of the love to the truth and love to unrighteousness are the causes of men falling from the faith 2. Thess 2.10.12 also anoâ—her excellent Lesson from that word 2. Thess 3 1â— where he speaks of busie Bodies which signifies properly to be too intent about the work we should not be This dâ—â— I had my heart set somewhat upon the consideration hâ— t vâ— p â—â—â—s Pâ—ov 11.2 12 13. The â—ust â—hall be delâ—veâ—ed and the just shall be saved on of troubâ—e 〈◊〉 dâ— I was noâ—eing a great difference between having the light and the love of the truth this day I received an Answer from a Christian Freind of a Bâ—others business of concernment which signified his love and care and increased my affection to him I was somewhat affected also with the sweet Counsel of Christ to the Church of Sardis I had my Soul in some good frame especially in Prayer and comfort from the consideration of the promises in Psal 1.3 That the good man shall bear Fruit and that his Fruit shall not wither and Isa 49.25 and Jer. 33.20 From the stability of the Covenant I likewise considered 1. That there is that in Christ which answers
she was nursed her whole time This day I observed from Lev. 26. Gods way of dealing outwardly with his People either in mercy or affliction according to their obedience or disobedience but though they have sined and brought punishment upon themselves yet upon their confession of sin humbling of their hearts and accepting of their punishment God remits their sins and removes the punishment this day God in his providence ordered that I should hurt and bruise my Leg which might have been much worse I humbly praise God for it and hope to profit by it This day my heart was very much enlarged softened and quickened in Prayer twice but especially once and raised through the power of God exceedingly to be willing to suffer I learnt 1. To beware of sleight and short repentance a thing I often consider off 2. To fear secret self conceitedness after the well performing of a duty 3. To take heed of the corrupting Flies of vain thoughts and idle words 4. From Pâ—ov 24.1 Not to desire the company of evil men 5. To see consider look and receive instruction from the Evil of others 6. That such as do the will of God but not with a good end shall be punished Hos 1.4 This day I was troubled with vain and wandering thoughts in solemn duties yet was made sensible of them and in some measure resisted them effectually I Learned from Prov. 25.22 how to perform my duty towards my Enemies and from chap. 26. 26. the danger of keeping secret sins that God will discover them before the Congregation God favoured me this day with kindness from and affected me somewhat with the relation and reading of Gods wonderful and strange works at which I desire to stand in admiration and to fear and tremble also to be affected with the sufferings of other Saints that differ from me I observed also from Prov. 26.23 How a wicked Hea t may be covered and undisceâ—ned as a Potshe d covered with dross also from chap 27.12 the Character and care of a prudent man viz. to foresee the evil and hide himself and from 2. Tim. 1. to learn to partake of sufferings and not to be ashamed of sufferers This day though I rose earlyer then ordinary yet through the multiplicity and continuance of company I made not such good impâ—ovement thereof I cannot say I profited much or gained or learned any thing unless it w re from P ov 27.12 That a prudent man foreseeth the evil and hideth himself also from 2. Tim. 2.11.12 I â—â—se ved great encouragement to suffer for Christ because we shall live and raign with him also to labour to be pure fit Vessels for the Lord to follow aâ—ter Righteousness Faith Peace Charity c. I was convinced this day of four things I was too negligent in viz. Studying the Scriptures sending to the Christians especially those to whom I relate finishing somewhat I intended and begun and improving my Talent in this place more to the benefit of other poor Souls I had my heart softened and in some measure enlarged this day in Prayer and truely affected with some Christians that came to see me I had some comfortable considerations from three promises Prov. 28.10 20 26. The upright shall have good things in possession who so walketh â—prightly shall be saved and who so walketh wisely shall be delivered I had also comfortable from Hos 3 4.5 Compared together and was put to consideâ— those in 2. Tim. 3.2 c. This morning though too slothful I had some bâ—eathings of the Spirit of the Lord and kindled affections in Pâ—ayer those words in Prov. 29.25 were some comfort and support to me the fear of man bringeth a sâ—aâ—e but who so putteth his trust in the Lord shall be safe among other considerations I had this day 1. I considered that it was the needfulâ—st thing in a dangerous time to get assurance of Gods favour and salvation and to make hast to repent and return to the Lord. 2. To consider our spiritual warfare and to qâ—iâ— our selves like Christians in striving for victory over our â—piritual Enemies I had comfort from that blessed pâ—omise Ier. the 33.7 8. Thâ—s dâ—y I had no great benefit to my Soul only from Hos 4 8.10 12. I observed 1. That to have the heart set on iniquity 2. To leave off taking need to the Lord. 3. To lose the heart or have it indisposed to good 4. To go from under God 5. To be left â—o â—â—n oâ— igno ant of the mind of the Loâ—d are most sad things alâ—o from the 2. Tim. 4. 1. To Watch 〈◊〉 all â—hiâ—g 2. Endure 3. To be doing our pâ—esâ—nâ— duty 4. Looking for our cha ge and dâ—â— nâ—â—ng oâ— God to be kept â—â—om evil were mâ—â—â—asoâ—â—â—e preâ—â—nt Lâ—ssons I â—ound some softnâ—sâ— â—â—nâ—eâ—ity of heart thiâ— daâ— and h d tâ—re speâ—â—â—â—â—d 〈◊〉 in things in my hea t to deâ—iâ—e â—â—om Coâ—â— 1. 〈◊〉 A th ough repentâ—nce 〈◊〉 recoveâ—y 〈◊〉 of foâ—mer sins 2. To be perâ—â—ctly pâ—â—served â—o the â—â—â—e to come from evil 3. To be 〈◊〉 or my dissolution or sufferings I received much kindness from the Lord this day the words in Hos 5.15 Till they acknowledge their iniquity or be guilty I considered and thought I câ—â—e short thereof yet those words Prov. 28.13 He that confesseth and forsaketh his sin shall find mercy This day I injoyed some measure of the Spirit in softening and drawing out of my heart in Prayer and somewhat in beleiving and tenderness towards others and those words Eccles 3 18. Of Gods manifesting unto men that they are but Beasts I desired to apply and to take heed of being guilty of any of those sins mentioned Hos 4. 1. Of setting the heart upon any iniquity verse the 8. 2. Of leaving to take heed to the Lord. 3. Of losing the heart or growing heartless in good 4. Of going from under God also from Titus the 1.14 not to give heed to the Commandments of men This was a day wherein God abounded in kindness towards me yet I was convinced that I was not guilty enough or sensible enough of mine iniquities as God requires Hos 5.15 and from Titus 2. I learned that a true Christian especially a Minister of the Gospel should be 1. Sound in doctrine 2. Sound in Faith and sound in Speech And concernining beleiving I had three things 1. To study more the grounds of Faith and the reasons inducing thereto 2. Not to give way to any thing against beleiving 3. To maintain Faith by holiness This day God was pleased to enlarge my heart in good and to weaken corruption making me sensible also of the present evils both of sin and suffering I learned from Titus 3.8.9 That Râ—generation Justification and Adoption are of Gods Love Pitty Mercy and meer Grace also to be ready to diligent in and profited by every good work and to be angry with my self for sinful things and deny my self in lawful things oh my trouble
at the time or nature of sufferings 8 To know remember confess and bewaile many sins which I was long ago guilty of 9. To search and find out many weaknesses which I was guilty of in Preaching perticularly levity setting forth Self and natural paâ—ts too much 10. To understanâ— divers Scriptures clearer and better I hope then I did before 11. To withdraw my eyes ear and heart from tempting objects Being the Lords day I was in the morning refreshed p ivately and in the afternoon the Lord was pleased to meet with my condition unexpectedly in two things also I observed the special care of the Church to please Christ and her fear to displease him mentioned three times Cant. 2.7 and 3.5 8.4 This day from Isa 1. God poynted out two things to me 1 To cease from sin cease to do evil verse 16. 2 I will take away all thy â—in ver 25. I also apprehended that the Pâ—ophesy in that 2 chap. is not yet fulfilled compare verse 4.19 21. together and those words in verse the 9 forgive them not c. This day I had a strong conviction of the sin of resisting or neglecting the motions of the spirit and upon a temptation to give way to sinful thinking I found power to side with and imbrace the spirits motions rather then the other I had a Letter from C. R. P. that refreshed me I was observing that when the Lord doth intend to secure a person preserve it he doth sanctifiâ— purge it that from Isa 4.4.5 ye or when he doth intend to make use of a man 2 Tim. 2.20.21 two other Scriptures I hope were lâ—â—d to my heart 2 Kings 10.9 But Jâ—hâ— took no heed to walk in the Law of the God of â—sâ—â—el withal hâ—s heart but espe ially to take heed of sin of trespassing in affliction more against the Lord 2 â—n on â—8 22. two sins I was likewise convinced of â—mâ—pend ng time and doing nothing extrao dinary for God and having a very streight dry hâ—â—â—rowâ— d God his cause people and wayes This dâ—y â—â—ing pâ—â—t of it spent in prayer I found my heart so â—e â—hat affected though often moâ—e my soul was vâ—â—y desiâ—oâ—s â—o have power over my affections 〈◊〉 I observed from Isa the 5 5. That when God doâ—h take aâ—â—â— me cy he doth the same time give men up â—o judgement bâ—t in thâ— 13 verse of that Chap. there S n â—xcellenâ— promise that when the Lord is exalted the lambs shall feed af er their manner that Sâ— in â—â—e Phil. 1.29 For unto you it is given in the behalf of Christ was I get to me i. e. by grace from 〈◊〉 his â—â—ke to beleive and sâ—ffer or on his behal i. e. foâ— taking part with Christ ye suffer I was assaulted to the morning with temptations yet after some diâ—tuâ—bance had some freedome from them yâ—â— observed a seasonable word from Isa 6.6.7 That as soon as hâ— Angel had taken the live coal from the Altaâ— and touched and laid it upon the Prophets mouth declared that his iniquityes were taken awâ—y and his sin purged so God can easily and speedilâ—â—â—move â—â—n from any other Saint This â—â—â—â—ning having some p ovacation I found my â—elâ—â—eâ—dy p esen ly to be moâ—d it 〈…〉 against him that accused â—e 〈…〉 towards my self also too much inclination to self justification suitable also in my course of reading was that Scripture Isa 7.12 where Ahaz thinking at least seemingly to avoid tempting God by asking a signe run into another sin viz. disobedience and Rebellion against God This day I had some full refreshings from the Lord and a fuller sence of things upon my heart then ordinary This was a day of light affliction upon my body of pain in my back which I supposed might have incâ—eased and heightned to a heavier distemper but â—he Loâ—d removed it by his bâ—essing upon small means I was dâ—awn out in my spi it to pâ—aise God for it â—as also to observe how the profits did take notice how the hand of the Lord was stretched out still Isa 9 12.17 â—0 4 whence I would learn to obsâ—ve the hand of God in affliction also I took notice of two sore evils in the people under affliction 1. Not to return unto the Lord 2. not to seek him in affliction yet two special promises chap. 10.20.21 That they should stay upon the Lord and return to the mighty God Thiâ—â—ay being the Lords day I had some real breathings of the spirit of the Lord in prayer as I conceived also freedome from temptation and a heart to praise God â—or it in some degree I was taken up with several thoughts which often amuze me 1. Of the word Patience of God 2. of his special love to me rather then others 3. of his infinite wisdome and power in the resurrection of man I had many observations as from Isa 11.3 that Christ a spirit of quick understanding or scent or smell as t is in the margent in the fear of the Lord such a spirit would I have I was also strongâ—y perswaded that that Chapter was not yet fulfilled also sweet was that word to me Chap. 12.1 Though thou wast angry with me thine anger is turned away and thou comfortest me This morning I was troubled with sinful thoughts and truly there are the sins that trouble me most but I found a heaâ—t to pray against them earnestly But God brought a most sweet word in a sweet manner to me viz. Ier. 13.19 Thou shalt call me thy father and shall not turn from me also another word in Chap. 5.10 Go up upon her walls but make not a full end â—lso from Isa 14.3 The Lord shall give thee rest from thy sorrow and from thy fear and from thy hard bondage and in the 30. verse the needy shall lye down in safety Some experiences recorded by him in a sickness he had the 3. of the 3 month 1658. Isay 28.9 The writing of Hezekiah King of Ind. when he had been sick and recoverd of his sickness 1. VVHen the Lord was pleased to visite me upon the suddain so sharply that I thought li e was flying and death seasing upon me God shewed me that all the world and creatures therein were all helpless 2. Looking up to God with a weak faith and in few words the Lo d was pleased to give some ease and releif by mitigating the pain 3. Afterwards when I came towards my designed place God ordered that some professors should meet with me who shewed mercy both in bringing me into a house and giving notice to brethren 4. That when I came to the house in extreamity of pain the Lord did give me some suddain and sweet sleep for 3 houres or more 5. That both upon the way when I was scarce able to stand and in the house when I was thirsty the Lord did enable me to deny my self that I neither sate down on the grass nor drank both which would have
good of Souls before their own worldly profit advantage but are rather so oppressing their Seâ—vants that they can hardly have any time day or night to give God what he requ res He used in his Family sometimes to repeat Sermons and inquiring what they remembred thereof sometimes what they had read that day in the Scriptures and what they had observed in their reading what providence they had taken notice of and what instruction from them sometimes propounding useful questions to them to resolve sometimes read and expounded a Chapter and informed himself how they understood it and what they remembred from it sometimes sing an Hymn and pray constantly which duties he performed twice a day if no more when at home and usually would alter both his method and his hours designing to bring them up to the life and not so much to live in the form of duties Those Servants that he saw careless of their Souls or sleep in duties not remembring what they heard he would charge warn and repâ—ove them most strictly and threaten to turn them out of his doors if they did not reform When his occasion led him abroad to preach which was very often he left with them strict charge to perform the Family duties amongst themselves As he was a housekeeper had all things provided decently and in good order his Husbandry and all his affairs well contrived and managed with great discretion This following account so well agreeing with the former and given in by his dear Wife Mr. Kathetherine Powel is thought meet here to be inserted He was exceeding tender to all persons to their inward and outward man bountiful in heart and hand to any he saw need or desire good from him a fifth part of all his income either of the little he had of his own or otherwise by providence came to him he dedicated to the Lords service and gave it to any in want much of it would he give to poor carnal persons saying we should not only be kind to one another for God is kind to the unthankful and unholy and that Christians should do good for the honour of the Gospel striving by this as well as otherways to make the poor World in Love with or at leaâ—â— have nothing to say against the good ways of God not the Professors of it Thoâ—gh he suffered much and of various kinds yet never retaind anger or disgust to the instruments but could weep in secret for them that their sins might be blotted out Noâ— ever did I know by any surprizing tryal unfitted for Prayer or any service for God A man of great sincerity and plainness either spake his heart in what he spake or else spake not at all nor omited speaking what he thought was his duty for fear of displeasing any and yet a most winning obliging carriage to all persons a man very observant how his Soul prospered to which end he writ every night what he had gained or lost therein that day either in the Scriptures Prayer Christian converse or other duties he was exercised in A man of great Faith in all things God has promised to his People relating to inward or outward man and as to his own particular when there was at any time shortness in either he went with much humble holy boldness through Faith in the Blood of Jesus to tell God what he wanted who did give eminent returns of that kind A man of great humility esteeming inferiour Christians before himself and willing others should do so too A man much in Prayer he set aside one part of the day alone to seek God for Sion not mixing other requests at that time and constant in Family duty morning and night at least and with his Wise before he went to Bed notwithstanding which immediately before he composed himself to rest took leave by committing again by a few words in Prayer to the Lord and so in the morning when he awoke renewed Communion afresh with God sometimes first by Prayer sometimes when his heart overflowed with spiritual joy in Songs or Hymns of Praises and that with a very broken and melting Frame A man very conscientious and exemplary in all relative duties and very punctual to his word if he promised any thing it was as binding to him as the most legal obligation he was naturally of a hasty spirit which if at any time brake out he would in a short space recover himself and come out of it return to as sweet and amiable a frame of spirit as could be desired and candidly acknowledge his passion and mourn over it He was a very strict and conscientious Observer of the Sabbath day viz. The first day of the week the Christian Sabbath not doing or speaking of that day what he saw lawful upon other dayes attending the duties thereof from Evening to Evening and as to the change of the day and the duties required in sanctifying thereof he hath with great judgement asserted from the Scriptures too large to be here inserted To these foregoing Testimonies tending to preserve the savour and precious memory of this eminent Servant of Christ as well as vindicate him from those reproaches that for zeal to his Masters service he was loaded with and that not only from bad men but through Emulation prejudice or mistakes even from good men also it is thought meet to add also the following Testimonial by some of his antient acquaintance and persons of known worth and integrity As for his birth we took notice that Gentlemen of the best Rank in the County of Salop Radnor Mountgomery c. saluted him as their Kinsman and for his Education though from his Childhood brought up a Schollar we measured it not by every dutty Way he hath travelled or fowl Dunghill he hath â—â—oden on but by the endowments of his mind as a man a Christian a Preacher His dexterous faculties both natural and acquired his Scripture Learning and Gifts of utterance adorning those several capacities If that saying be true Bonus Textuarius est bonus Theologus we may attest him to have been none of the meanest we cheifly pâ—ized his nurture and proficiency under Christ But lastly we look upon his work as a Flower above all in his Garden for Beauty Savour and medicinal vertue he was an indifatigable Labourer in the Harvest Peaching almost every day in one Parish or other and twice or thrice a day often 1. Christ and Moses excellency or Zion or Sina's glory treating of the two Covenants 2. A Dialogue between Christ and a Publican Christ and a doubting Christian 3. Christ exalted by the Father God the Father glorified and mans Redemption finished 4. The Bird in the Cage 5. Common Prayer no Divine service 6. Sufferers Chatichisme 7. A Scriptural Chatichism 8. Sinful and sinless swearing A Scripture Concordance He hath written several Books none of which impeaded one Sermon His acceptance was more then ordinary above many of his fellow Labourers in the Gospel
him which so continued the next day as to cause him to keep his bed the next morning being the Lords day several friends came to see him and would needs send for a Doctor hough he was not very free thereto When the Dr. came he appoints him several things and read his bill to him which he approved on but told the Doctor that he had no medicine for Mortality saying his days were accomplished his Gripes and Bloody Flux encreased violently upon him notwithstanding all admiâ—ostrations to him and very little check for ten days usuld be given to it though variety of means were used and that such as had been blessed to help others in his Case Afterwards the Blood staid but his Flux remained and was for some time so moderate that there was great hopes of his recovery though himself said otherwise all along the Dr. ordered he should be kept from speaking much but so zealously was he affected for the glory of God and with the love of Christ that neither his pains bodily weakness tender advice of friends could possibly restrain him but would notwithstanding all brake forth into high and heavenly praises sometimes by prayer sometimes by singing His patience under all his pains was very great when there came one of his greatest gripes he would bless God and say he would not entertain one bad thought of God for all the World The sight of the pardon of sin and reconciliation with God was so clear and without interruption even to the last that it was as a fire in his bosom till he spake of it and very hardly would he be restrained at any time and when he had spent his strength in speaking then would he compose himself to get a little more strength that he might go on to speak further of the Grace of God towards him and to give seasonable advice to all about him and so continued till God took away his strength and speech from him The Thrush growing so sore in his mouth that he could speak no more to be understood and yet then by signs would signifie that all was well within He enjoyed his understanding to the last which he said he had begged of God His remembrance of Gods people and prayers for them was very frequent and particularly his Christian friends in Wales earnestly desired the Saints to be of one mind Some that were frequent with him in his sickness say that such an earnest of glory their eyes and ears never heard nor saw before He kept his bed a moneth within one day and so finished his course service and suffering at four of the clock in the afternoon upon the 27 of the 8 moneth called October 1670. at Karoone house the then Fleet Prison in Lambeth Some few of his Death-bed expressions collected by some friends that were about him IF the Devil should tell me I am proud or unfruitful or unthankful I have cause to believe him for I can charge my self with a great deal but if he should tell me I have no grace and am not Christs I should not believe him He did bless God that he had not withdrawn the light of his Countenance nor left him to be buffeted by Satan nor to the Love of any thing in the world to make him desire to live here any longer Speaking of the Martyrdome of the Saints said I had rather have dyed for Christ then for sin He said three things I did design in the whole course of my life viz. To be clear in the Righteousness of Christ for justification that I might exalt the grace of God to poor sinners and admire it to my own soul Secondly To be sincerely to God what I did seem to be to man that I might be upright in what I did and really that which I did profess Thirdly That I might walk answerably to the Love and Grace of God which he hath bestowed upon me and added The two first I have much endeavoured but the last I have been very short in My principle was to promote holiness love and union among the Saints and have sometimes denyed my self in my own judgement that so I might have an opportunity to promote other truths among different Brethren These 30 years since God wrought upon me I do not remember that ever I had one hard thought of God nor repent me that I did make a Profession nor progress in the ways of God notwithstanding all my reproaches and sufferings But have had much cause to wonder at Jesus Christ that hath called me an undone sinner me an undone sinner and counted me me a vile wretch worthy to suffer any thing for his names sake and this he did speak with so much brokenness and spend his strength so much that those Christian friends that were near unto him did entreat him to compose himself if it might please God to give him a little rest and at another time to this purpose I have been much considering since I was upon my sick bed how the Lord Jesus whilst upon the Earth carried it to poor sinners and am much satisfied that it is a great fault among Churches and Christians that they have no more pitty and bowels to poor sinners and use no more means to gain them unto Jesus Christ further adding that Jesus Christ had such compassion to sinners when he was upon the Earth that therefore he was called a friend of Publicans and Sinners After some time of silence he breaks out in these words Oh now I find more in that word then ever I did they overcame by the blood of the Lamb. Though God hath given me a very tender good and affectionate Wife yet I do not grudge to part with her to go to Jesus Christ When a Christian friend speaking to him said that now he had a great deal to take comfort in both in what he had suffered for Christ so and in that he had been an instrument to convert so many souls to Christ He answered that his Religion now was in the Righteousness of Christ Sincerity and Uprightness He did bless God that it was not now with him as it was in South-Sea-Castle because there he had no friends about him to do any service of love for him as now he had When there was some hopes of recovery his wife asking him whether he would be willing to stay with us if God should restore him answered I am willing to do what God will have me but yet unwilling to come back again into the storm When his friends endeavoured to keep him from speaking he said you restrain me and will not let me speak for Jesus Christ and then would weep and grieve that he was not permitted to speak as much as he would When he spoke of sufferings to come he gave two words of advice to the Saints and those that were round about him as 1. To keep all things clear betwixt Christ and the Soul and Christ and Conscience that there might be no
THE Life and Death OF Mr. VAVASOR POWELL THAT Faithful Minister and Confessor of JESUS CHRIST Wherein his Eminent Conversion Laborious Successful Ministry Excellent Conversation Confession of Faith Worthy Sayings Choice Experiences Various Sufferings and other Remarkable Passages in his Life and at his Death are faithfully Recorded for Publick benefit WITH Some ELOGIES and EPITAPHS by His FRIENDS Heb. 11.4 Who being dead yet speaketh 11.38 Of whom the World was not worthy Rev. 14.13 Blessed are the dead which dye in the Lord they rest from their Labours and their Works follow them Printed in the Year MDCLXXI An Advertisement to the Reader MR. Powel a little before his death spent much time and pains in the composing a new Concordance to the Holy Bible with the chief Acceptations of the principal words in the Old and New Testament having also added marks to distinguish the Commands Promises and Threatnings The same is now Printed for publick good and to be had bound up with the Bible in 8to or in 12 o. at Booksellers Shops in London c. Also bound alone at 2 s. in 12 o. and 2 s. 6 d. in 8to being more usefull than any extant of like volume THE PREFACE THe holy Spirit tells us that whilst the wicked are to perish as their own dung their names rot and memories blotted out and cut off from the Earth That the memory of the Just is to be blessed to be had in everlasting remembrance and as an eternal excelleny they are to be the joy of many Generations And therefore is it that the Pen men of the Scripture have been so careful to transmit to posterity so faithful an account of the Worthies of former Generations to instruct others no doubt in like manner to Record and Preserve the memories of Worthy men in after Generations And surely not without special design of singular use and advantage when we consider First how much it tends to vindicate and preserve the precious savour of their names who for righteousness sake have been vilified and reproached cast out as evil and esteemed as Dung and off scouring And Secondly How much God is like to be glorified on their behalf for puttting so much Heavenly Treasure in Earthen Vessels and so fully magnifying his grace in them and by them Thirdly and especially by the holding forth thos Virtues Graces and Excellencies that shined in them they may though dead yet be speaking and so become living Monuments Patterns Examples and Preachers to them that come after them So that their Faith Love Patience Humility Zeal Courage Wisdom Temperance may provoke instruct and comfort many Their Temptations Tribulations patient Sufferings and Experiences help and strengthen more And of admirable use to the Church no doubt in all ages have been the Books of Martyrs and Lives of the Eminent Saints and Confessors that have done and suffered worthily in their dayes Men for the most part being apter to be Governed by Example than by Precept And therefore are those frequent and special Exhortations Heb. 6.9 Be ye followers of them who through faith and patience have inherited Promises Jam. 5.10 Take my Brethren the Prophets who have spoken to you in the name of the Lord for an Example of suffering affliction and of patience Heb. 13.7 Remember them which had the rule over you whose faith follow considering the end of their conversation Prov. 2.20 That thou mayest walk in the wayes of good men and keep the paths of the Righteous Cant. 1.8 Go thy way forth by the footsteps of the Flock Psal 37.37 Mark the perfect man and behold the upright for the end of that man is peace Heb. 12.1 Wherefore seeing we are also compassed about with so great a Cloud of Witnesses viz. the Catalogue of Eminent Saints Martyrs Confessors in the former Chapter let us lay aside after their Example every weight and the sin which doth so easily beset and let us run with patience the race set before us looking as especially unto Jesus Heb. 12.2 So also to Abraham our Father Es 51.1 That we may walk in his Steps Rom. 4.12 The good Kings in Israel took David for their Pattern and therefore are said to do right as did David their Father walking in his way The evil Kings were said not to walk with him but taking Jeroboam for their Example to follow his steps Fourthly A faithful record of the worth and excellency of good men is of excellent use to help forward the conviction or agravate and further the condemnation of malicious Persecutors who may thereby better understand who they are they have gone forth against what Persons of honour worth and renown and how like the Children of Kings Judg. 8.18 And that the reason of their so lifting up hand and heel against them is no other than theirs of old mentioned 1 Joh. 3.12 Joh. 5.16 Joh. 15.18 19 21. Joh. 16.2 3. 8.44 1 Cor. 2.8 Joh. 7.7 Psal 35.7 And to be informed therefore of that undoubted wrath and vengeance that will certainly overtake all such who not only imbrue their hands in the innocent blood of the Righteous in their day which cries for vengeance against them but become guilty also of all the blood that from the beginning of the World upon like account and in like spirit hath been shed as Mat. 23.34 35. And that what evil in word or deed hath been done to any of the Saints upon the account of Righteousness is reckoned as done to the very person of Christ Mat. 25.31 c. Fifthly That Gods displeasure and voyce of his Rod to the Generation where such stroaks are may be the better felt heard and layed to heart where such persons of worth and excellency are snatcht away such Angels Ambassadours Fathers recalled such shining Stars burning Lights savoury Salt taken away such Chariots and Horsemen of Israel removed foretelling greater judgements also neer at hand and loudly calling for due search after the cause Jer. 2.20 as well as a true repentance and speedy reformation for the same And so is the preserved Memory of the Just blessed to the glory of God to present and future Generations to Saints and Sinners good and bad here and hereafter in this World and that which is to come In which blessed Service is this designed undertaking to be adding another Link to the Chain of Worthies another Witness to the Cloud of Witnesses by endeavouring hereby to recommend and preserve his precious Memory who by the account yet obtained of him you will perceive hath attained so good a degree done so worthily in Ephraâ—a and famously in Bethlehem and certainly obtained a name if not with the three yet among the thirty of our Davids Worthies Which may be more obvious when you consider what is faithfully said of him First In his eminent Conversion who was taken in his Enmity and prophaness led gradually through legal darkness terrours and bonds to Gospel light love and liberty Secondly In his signal temptations
and tribulations inward and outward by Sin World Satan and the gracious supports under all Thirdly In his Narraritical dedication to the Ministry wherein his dexterous and eminent skill unwearied activity singular faithfulness and admirable success appeared beyond many Fourthly In the perils hazards jeopardies persecutions imprisonments that he underwent for the Gospel insomuch that it is conceived it may be as truly said of him as any since the primitive days what was said of the Apostle Paul 2 Cor. 6.4 c. 11.26 c. You have some account of him not only in his heart-walk but in his House Church and Generation walk also First You have some discovery of his heart-walk out of some part of his Diary wherein you find his vigilant vigorous and steady watch not only to improve the motions of the spirit but to withstand the motions of sin and Satan his close and hard persuit after God by all ways means to keep the heart clean and the life holy to keep up grace in the act godliness in the power thereof observing daily his spiritual experiences both in his gettings losings Secondly You have some account also of him in his family-walk which so much be speaks the Christian wherein you find him as a man of knowledge filling up every Relation in the fear of God managing his affairs with discretion doing not only the things that were just and equal but singular also Designing with Joshua that he and his house might serve the Lord which he cared for in the first place witnessing therein a singular love and regard to all the souls under his roof A strict and zealous observer of the Sabbath a great lover of Hospitality administring with liberal heart and hand to all especially to the household of Faith insomuch that the blessing of him that was ready to perish came upon him causing the widows heart to sing for joy eyes to the blind feet to the lame a father to the poor and the cause he knew not he searched out Job 29.30 31. and so divising liberal things by liberal things he stood Thirdly You have some thing of him also in his Church-walk wherein he approved himself a workman that needed not to be ashamed rightly dividing the word to every one a portion giving bread in due season taking heed to himself and to all the Flock over which the Holy Ghost had made him an Overseer to feed the Church of God which he purchased with his own blood taking the oversight thereof not by constraint but willingly not for filthy lucre but of a ready mind And having the word of God dwelling richly with him in all wisdom did teach and admonish in Psalms Hymns and spiritual Songs A true lover and an affectionate promoter of peace and holiness a zealous and impartial withstander of sin errour and prophaness One that had dexterous skill to get into the hearts of sinners And one to whom the Lord had given the tongue of the Learned that knew how to speak a word in due season to him that was weary very compassionate and tender hearted full of true sympothy and fellow feeling under all weaknesses and temptations that attended any being experimentally able to administer consolation by the comfort wherewith he himself under many tryals had been supported and comforted by the Lord. Fourthly You have some account also how he behaved himself in his Generation-Walk wherein you will find he witnessed in a publick spirit much sincere love to his Country great faithfulness courage and activity to the Cause and Interest of Christ as it was stated for him against Antichrist and so covenanted for pleaded in his day And in the asserting and managing thereof it may be said of him that he bore in his Body the marks of our Lord Jesus and to which he was faithful from first to last even to death And not with so many that appeared so zealously cursing Merozat first for not helping the Lord against the mighty and soon after fell in with the mighty against the Lord Nor with so many Princes Elders and Father's contrary to former Covenants and Ingagements who made a Captain to go back again into Aegypt to the building again the things that they had pulled down and pulling down the things they had built But did in that day of tryal you 'll find as zealously and impartially withstand his Friends for Hypocrisy and Apostacy as others for Prophaness and Superstition foretelling and lamenting such steps as the certain foundation of ruine and confusion Neither did â—e see cause as an evil doer in reproach to Christ and his cause pleaded by him to beg and give thanks for pardon for serving of him Nor to deny forsake and forswear his Master and Crucified Cause but with courage and faithfulness you 'll find him â—earing of and rejoycing under the Cross owning and confessing him as well at Gibbet and in the Supulchre as when the Hosannahs were sung to him And so keeping the word of his patience serving his Generation according to the will of God he fell asleep dying in the assured Faith and Hope of the Resurrection of that Cause that he had so done and suffered for so lived and dyed in It is true under all the Worth and Excellency spoken of you 'll find him also a man of like passions with his Brethren and not without his infirmities having all this Heavenly Treasure in an Earthen Vessel and being a Son of Adam as well as a man of God that he might not be esteemed of more than was meet and that Christ alone might have the preheminency to be the great Example and to be imitated in all things the best of men being no otherwise to be followed than as they follow Christ because as saith the Apostle in many things we offend all The natural infirmity that he much groaned under and complained of was passion and rashness and which he would when overtaken with make haste out of and with due acknowledgements for his evil therein return speedily to a sweet frame and temper again It remains that since the pleasure of the Lord is thus manifested in the removing such a Father with many other such like eminent ones a late from us that the due improvement of such sad providences be endeavoured according to the ends before hinted whereby our holy Powels excellent Bridges worthy Blakes faithful Woods may yet though dead live and preach to us and may be a means to help forward the cry of doubling the spirit of the Elias's that are taken away upon the Elisha's remaining Mr. POWEL'S ACCOUNT OF HIS Conversion and Ministry Some Remarkable Passages in the Life of Mr. Vavasor Powel from his Conversion to his Death being the space of 30 years and upwards written with his own hand and found with the Confession of his Faith and other Memorable occurrences among his Papers TIll the twentieth Year of my age though I was trained up in learning from my Childhood