his Wisdom neither is the Plain man hindered any thing by his Ignorance Yea if I may speak a wonderfull thing saith he Ignorance is more fit and ready to receive the Gospel then Wisdom And a Shepherd and a Plowman will sooner receive the Gospel and submit to it then a Scholar who lives in the strength of Humane Wisdom and Reason He farther saith there that where the Wisdom of God is as it is in the Gospel there is no need of Mans Wisdom as where the Sun is there is no need of a Candle And he concludes there this Matter thus That the Preaching of the Gospel is a Heavenly Thing and that Humane Wisdom and Learning cannot help herein but rather hinder And that therefore when Christ sent forth the first Teachers of the Gospel he took not Wise and Learned Philosophers that the Cross of Christ might not be made void and that the Faith of Christians should not stand in the Wisdom of Man but in the Power of God But he chose plain Fishermen Tent-makers Publicans Obscure Simple Poor Contemptible Ignorant and Unlearned Men And These overcame Kings Princes People Nations Greeks Philosophers Orators Sophisters they overcame the antient Manners Customs and the very Religion of the World also their Laws Judgements divers sorts of Punishments and innumerable kinds of Deaths and by all this saith he it was Manifest that their Preaching was not in Humane Wisdom but in the Grace of God And thus doth Chrysostom affirm and prove that Humane Learning doth not fit men to the Ministry of the Gospel but is rather a Hindrance thereunto and that the Grace of God only fits them for this Heavenly Work Hear also what Wickliff saith to this matter in his Book entituled The Path way to Perfect Knowledge where he sheweth that it is not Humane Learning that helps to understand the Scriptures and to profit in the study of Them but something more High and Heavenly His own words are these He whose heart is full of Love comprehendeth without any Error the manifold abundance and largest Teaching of Gods Scripture For Paul saith the fulness of the Law is Charity and in another place the End of the Law is Charity of clean Heart and good Conscience and of Faith unfeigned And Christ saith Thou shalt love thy Lord God of all thy Heart and of all thy Soul and of all thy Mind and thy Neighbour as thy self For in these two Commandments hangeth all the Law and the Prophets And as the root of all evil is Covetousness so the root of all good is Love Charity by which we love God and the Neighbour holdeth surely all the Greatness and Largeness of Gods Speeches Therefore if we have not leisure to search all the Holy Scriptures and to pierce into all the Privities of them hold thou Love whereon all things hang and so shalt thou hold that which thou learnest there and also that which thou learnest not For if thou know Charity thou knowest something whereon also that hangeth which thou knowest not And in that that thou understandest in Scripture Love is open and in that that thou understandest not Love is hid Therefore he that holdeth Love in Vertues or Good Life holdeth both that which is open and that which is hid in Gods Word And after speaking to the Clergy he saith Therefore Worldly Fools do ye first repent of your sins and forsake Pride and Covetousness and be ye meek and fear ye God in all things and love your Neighbour as your Self and then shall ye profit in the study of Holy Writ And this is a far other way to understand the Scriptures then Humane Learning And after he speaking of the Abominations of the University of Oxford saith thus The fourth Abomination is that it is now purposed to hinder Christian Men from learning freely Gods Law till they have spent nine or ten Years at Art or Philosophy which compredendeth many strong Errors of Heathen men against the Christian Belief It seemeth well that God will not cease from Vengeance till it and other things be punished sore For it seemeth that Worldly Clerks and feignedly Religious do this under pretence that simple Men of Wit and Knowledge know not Gods Law to preach it generally against sins in the Realm But wit ye Worldly Clerks and feignedly Religious that God both can and may if it liketh him speed Simple Men out of the University as much to know the Holy Scriptures as Masters in the University Wherefore he saith it is no great matter though Men of Good Will be not poysoned with Heathen mens Error nine or ten years together But let them live well and study the Holy Scriptures and preach truly and freely against open sins till death Thus He. Whereby he declares that the Scriptures are not to be understood by Humane Learning but by Faith and Love And that Humane Learning doth not prepare men to the Knowledge of the Word but rather corrupt them with Heathen mens Errors Tindal also that Apostle of England as Fox calleth him and blessed Martyr speaks thus to this matter They will say yet more shamefully meaning the Clergy That no man can understand the Scriptures without Philautia that is to say Philosophy A man must first be well seen in Aristotle ere he can understand the Scripture say they Now saith he Aristotles Doctrine is that the World was without Beginning and shall be without End and that the first Man never was and the last never shall be And that God doth all of Necessity neither careth what we do Without this Doctrine saith he Ironically how could we understand the Scripture that saith God Created the World of nought and God worketh all things of His free will and for a secret Purpose and that we shall Rise again and God will have Accounts of all that we have done in this life Aristotle saith Give a man a Law and he hath Power of Himself to do or fulfill the Law and becometh Righteous with working Righteously But Paul and the Scripture saith That the Law doth but utter sin only and helpeth not Neither hath any man power to do the Law till the Spirit of God be given him through faith in Christ. Is it not a madness then to say that we could not understand the Scripture without Aristotle Moreover Aristotles Felicity and Blessedness standeth in avoiding all Tribulations and in Riches Health Honor Worship Friends and Authority which felicity pleaseth our Spirituality well Now without these and a thousand such like points couldst thou not understand Scripture which saith that Righteousness cometh by Christ and not of Mans Will And how that Vertues are the Fruits and Gifts of Gods Spirit and that Christ blesseth us in Tribulations Persecution and Adversity How I say couldst thou understand the Scriptures without Philosophy in as much as Paul Col. 2. warned them to be ware lest any man spoil them that is to say
preach no more in that Name they answered Whether it be right in the sight of God to hearken unto you more than unto God judge ye For we cannot but speak the things which we have seen and heard Acts 4. vers 19. And so Wickliffe John Hus and Luther who were sent of God did take all their Authority from God alone and so were bold and confident each of them in their time against the whole World But now the false Prophets who come of Themselves and by the sending of Men they do all by the Authority and Warrant of Man and accordingly do joyn themselves together by secular Power to bring about their Doctrines and Designs in the Church and from the Civill Authority they procure Leave and Power to publish their Doctrine and set up their Discipline in the Church and to suppress what ever is contrary thereto and without this worldly License and Authority they neither can nor dare do any thing and are never bold but when the Authority of Man is for them But the true Prophets as hath been said do only take their Authority from Christ for what they teach and are bold in his Name only to hold it forth and so after they have published the Word in faith in the same faith they leave the maintenance and defending of it to Him alone whose Word it is and they neither publish it for Mans commanding nor smother it for Mans forbidding Wherefore those Teachers who have not their Warrant from Christ for their Doctrine and are not bold in his Name alone but do derive all their Authority and Encouragement from Men to speak and act in the things of God they are all false Prophets and Ministers of Antichrist The Third Sign The true and faithful Teachers as they are sent of God and take their Authority from God so in all their Doctrine they only hold forth Jesus Christ. And this they have learned from God Himself For the Father speaking immediatly from Heaven preached nothing but Christ saying This is my beloved Son in whom I am well pleased hear him And this he spake thrice from the excellent Glory manifesting that He Himsef had no Higher Thing nor no Other Thing to declare to the World than his Son Jesus Christ in whom alone are hid all the Treasures of all true and spiritual Wisdom and Knowledge The Son also in all his Ministry only declared who Himself was whom the Father had given to the Elect Church saying Psal. 2. I will publish the Decree whereof the Lord hath said unto me Thou art my Son this day have I begotten thee And in all his Ministry only declared Who he was and to what End his Father had given him saying I am the bread of life which cometh down from Heaven he that cometh to me shall never hunger and he that believeth in me shall never thirst And I am the Way the Truth and the Life no man cometh to the Father but by me And all his Doctrine and Works were to this end that we might believe that Jesus is the Son of God and that believing in him we might have Eternal Life The Apostles also of the Lord after they had received the Spirit did go up and down the World only preaching Jesus and Repentance and Remission of sins in his Name And Paul a laborious Preacher through the Grace of God did renounce and reject all his Worldly Learning and all his Humane Accomplishments and Excellencies in the Ministry of the Gospel and preached nothing but the right Knowledge of Christ and right Faith in Him as He himself testifies Phil. 3. 7 c. saying What things were gain to me those I counted loss for Christ yea doubtless and I count all things but loss for the Excellency of the Knowledge of Jesus Christ my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ and be found in Him not having mine own Righteousness which is of the Law but that which is through the faith of Christ the Righteousness which is of God by faith That I may know Him and the power of His Resurrection and the fellowship of His Sufferings and be made conformable to Him in his Death if by any means I might attain to the Resurrection from the Dead And he also tells the Corinthians that he desired to know nothing amongst them but Jesus Christ and him crucified And thus the true Teachers preach nothing but Christ and Him they preach not according to their own Humane Conceptions and Apprehensions but according to the Revelation they have received from the Father by the Spirit But on the contrary the false Teachers preach nothing less than Christ and faith in him but they chiefly teach the Law and Morall Doctrine and Works or else Philosophy and Philosophical Subtilties and Speculations which yet the Apostle hath expresly forbidden Col. 2. 8. saying to the faithful Beware lest any man spoil you through Philosophy and Vain Deceit after the Tradition of Men after the Elements of the World and not after Christ for in Him dwells the fulness of the Godhead bodily and ye are compleat in Him who is the Head of all Principality and Power And so we need not turn from Christ to Philosophy that vain Deceit Wherefore they who preach not the Mysterie of Christ through the Revelation of the Father and the Spirit but Moral Vertues and Vain Philosophy instead of Christ are all of them false Prophets and Ministers of Antichrist The Fourth Sign The true Ministers and Prophets of Christ as they only hold forth Christ so they hold him forth only for the Love of God and their Brother and not for any worldly Profit or Gain Thus Christ taught his Disciples out of the Love of God as he saith I delight to do thy will O my God yea thy Law is within my Heart that is his Love to God And also out of Love to his Brother for having Loved his own he Loved them to the end and out of this Love taught Them as he saith I have called you Friends for whatsoever I have heard from my Father I have declared unto You. And as he taught out of love Himself so he hath commanded all His Seed to teach one another out of the same Love and hath given them his Spirit which is Love that thereby they might love both Him and their Brethren and therefore Christ knowing how difficult a Work it was to feed his Sheep with the right and found Doctrine of the Gospel and that none could or would perform this except they loved Christ from their very Heart root said thrice to Peter Peter dost thou Love me dost thou Love me dost thou Love me then feed my sheep my lambs my sheep and Paul saith The Love of Christ constrained him to teach the Gospel and the fruit of the Spirit in all Believers being Love in this Brotherly Love
to the Word of God in the Spiritual Sense of it which is only known by Temptation Prayer and Gods own Teaching And hereupon they want the true light by which only Antichrist can be discerned For Antichrist comes in so great subtilty and likeness to Christ that he cannot be perceived but by Christians much acquainted with the Word and much mortified and quickned through it 2. Such carnal Christians as they neglect the Word in the spirituality of it so also they do love this World and this quenches in their hearts the love of God as John saith If any man love this World the love of the Father is not in him now they whose Hearts are inwardly destitute of the true love of God and yet do outwardly profess and worship God all these are a fit Prey for Antichrist And thus the World loving and seeking it self and its own things receives Antichrist whilst it cannot discern Him Wherefore the Scriptures do every where give Christians so many warnings against Covetousness which takes from men all true desire after Christ and all regard sense and knowledge of Antichrist Christ therefore said to his Disciples Take heed and beware of Covetousness for where the Treasure is there will the Heart be also c. And thus all they who are Lovers of Themselves and of this World the greater outward Profession they make of Religion the more ready are they to receive and entertain the Ministers of Antichrist and their Doctrine seeing They are and speak of the World 3. Seeing the World hears Antichrist and his Teachers We are to take notice That the carnal and Antichristian Ministers have a Numerous Auditory all the Worldly People cleaving and joyning to them because they speak that which is in their Hearts And therefore it is said Revel 17. 15. That the waters whereon the great Whore that is the Ecclesiastical State which chiefly consists in the Clergy sitteth are People and Multitudes and Nations and Tongues So that the false Prophets have all the World to hear them except the Faithful and Spiritual people and Multitude is a certain Sign of their Church And Rev l. 15. v. 7. It is said that Power was given to Antichrist over all Kindreds and Tongues and Nations and that all that dwell on the earth shall worship him whose Names are not written in the Lambs book of Life So that Antichrist by degrees and by his several Forms and Appearances one still more deceitful than another doth win to Himself all mankind but the very Elect. And so from time to time hitherto he hath gotten to Himself National Churches even the Generality of all the People of whole Nations Kingdoms and Common-wealths to hear his Teachers and to receive and submit to his Doctrine and Discipline as most true and Orthodox And thus hath Antichrist Multitudes even the whole World to follow his Teachers and to submit to them But let not the true Church and little Flock of crucified Jesus be offended hereat seeing they are but the World who hear Antichrists Teachers that is they are such People 1. Whose inward Nature is earthly carnal divelish 2. Such who love an outward Form of Religion and Godliness whilst they are bitter Enemies to the Power of it 3. Such who love such a Doctrine and Religion as may stand with their old corrupt Nature and may beautifie and surport it and so may make them painted Sepulchers outwardly fair whilst they are inwardly abominable 4. Such who love the World in the sense of their own Mind but hate and abhor it in the sense of Christs Mind and reckon it so to be the greatest Error and Heresie in the World 5. Such as so profess Christ and his Gospel as to make them serve their own Worldly Ends and Advantages without the least regard or respect had to Christs true Kingdom 6. Such as love Themselves and their Own Things the provisions of the flesh and a quiet easie and commodious life better than Christ Jesus and his Things 7. In a word they are such as under the glorious Profession and subtil Pretence of Christs Church are truly and inwardly the Church of the Devil and Antichrist Such a people and no other hath Antichrist to hear Him and to embrace and depend on Him and his Doctrine Ministry and Ordinances that is the Multitude of false and carnal Christians which are almost the whole World of the outward Professors of the Gospel and Christianity For as Antichrist and his Prophets are of the World and speak of the World so also the World hears them And thus much for the fifth Point The Sixth Point In the sixth place the Apostle shews How the Spirit of Truth and Error may be known in the People as well as in the Teachers to wit by the Peoples cleaving to the Teachers of Truth or to the Teachers of Error saying vers 6. We are of God He that knoweth God heareth Us He that is not of God heareth not Us hereby know we the Spirit of Truth and the Spirit of Error We are of God to wit according to his New Workmanship in Christ Jesus through which we partake of the true Nature of God in Christ as Members as Christ Himself doth partake of that Nature as Head and being thus of God we cannot but confess God his Name and Truth in our Heart Month and Life He that knoweth God heareth Us that is he that knoweth God through the teaching of God knoweth Us who are born and taught of God because we speak to them of God and the Things of God as God himself hath taught Them of Himself and of his Things and therefore They readily receive from Us that Testimony of the Truth which God himself either hath already inwardly taught them or doth teach them by his Spirit whilst we yet speak by that Spirit And so they hear Us by being satisfied and acquiescing or being at rest in the true and wholsom and saving Doctrine of Jesus Christ which we teach Hereby know we the Spirit of Truth to wit in the Hearers when they cleave to the Truth of the Spirit or to the Truth as it is and dwels in Jesus published by the Teachers of Truth It follows He that is not of God heareth not Us That is He that is not of God through a New Birth and the Renewing of the Spirit and so is destitute of the Divine Nature or of the Eternal Word and Spirit which through his Unbelief have no place in his Heart He that thus is not of God but contrarily is of the Devil through Sin Error Darkness Death Enmity to God and his whole evil Nature He heareth not Us that is he doth not taste and relish and approve and receive and embrace and love the Word of Faith and Mysterie of Christ and his Gospel which we teach but doth rather hate oppose reproach and persecute our Doctrine And hereby know we also the Spirit of Error to wit in
Stoicks and other Sects of Philosophers but the Resurrection of Christ and his Kingdom and Judgement Acts 17. He also disputed daily in the School of one Tyrannus and that for two years together and perswaded only the things touching the Kingdom of God brought into the World by Jesus Christ Acts 19. And he so prevailed with his Doctrine that Many which used Curious Arts brought their Books together and burnt them before all men and the price of them was counted at Fifty Thousand pieces of Silver So that as the Gospel prevailed and the Name of Christ was magnified so did People renounce Philosophy and burn their Books of Curious Arts To recover which Books again out of their ashes if it might be our University would give as much Money if they could procure it from good Benefactors as they were then valued at by the Heathen So that as They through the efficacy of the Gospel of Heathens became Christians and threw away all other Learning and burnt their Books of Great Value lest they should infect others So on the contrary in our Universities of Pretended Christians Men usually become true Heathens never valuing the Precious Gospel of God our Saviour as they do other Heathenish and Philosophical Books Farther the same Paul dwelt after at Rome two whole Years in his own hired House and during all that time Preached only the Kingdom of God and taught those things which concern the Lord Jesus Christ with all boldness But taught not one Word of Philosophy He also at Corinth a great and famous City of Greece full of Philosophers and Orators taught nothing among them but Christ Crucified to the Jews a Stumbling block and to the Greeks foolishness But to them that believe both of Jews and Greeks Christ the power of God and the wisdom of God 1 Cor. 1. And as he made no Use of Humane Learning all this while so in 1 Cor. 2. he plainly renounces it and rejects it saying Ver. 1. And I brethren when I came to you came not with Excellency of Speech or Wisdom declaring unto you the Testimony of God Ver. 2. For I determined not to know any thing among You save Jesus Christ and him Crucified Ver. 3. And I was with you in weakness and fear and much trembling Ver. 4. And my speech and Preaching was not with enticing Words of Mans Wisdom but in Demonstration of the Spirit and Power Ver. 5. That your Faith should not stand in the Wisdom of Man but in the Power of God Ver. 6. Howbeit we speak Wisdom among them that are Perfect Yet not the Wisdom of this World nor of the Princes of this World which come to nought Ver. 7 But we speak the Wisdom of God in a Mysterie even the Hidden Wisdom which God Ordained before the World unto our Glory c. Ver. 13. Which things also we speak not in the Words which Mans Wisdom teacheth but which the Holy Spirit teacheth comparing Spiritual things with Spiritual things In a word this whole Chapter tends to the Utter Rejection of Philosophy which is the Wisdom of the World in the Kingdom of Christ which is the Kingdom of God He also in his Epistle to the Colossians chap. 2. gives forth another plain Testimony against Philosophy desiring vers 2. that the Hearts of the Believers might be comforted and that they might be knit together in Love and unto all riches of the full assurance of Understanding to the acknowledgement of the Mysterie of God and of the Father and of Christ in whom are hid all the Treasures of Wisdom and Knowledge And this saith he I say lest any man should beguile you with Enticing Words Wherefore v. 8. saith he Beware lest any man spoyl you through Philosophy and Vain Deceit after the Tradition of men after the Rudiments or Elements of the world and not after Christ for in Him dwells the Fulness of the Godhead bodily and ye are Compleat in Him who is the Head of all Principality and Power Here is a sufficient Caution against Philosophy for the true Church for ever For what need we if we are true Christians to turn aside for Wisdom and Knowledge and Learning and curious Arts to the Heathen seeing God hath given Christ to us in Whom is treasured up all the Heights and Depths and Lengths and Bredths of Wisdom and Knowledge whereby the whole World was made and every Creature formed and fashioned and in which it hath its Being Subsistence and Operation Yea in this Christ dwells all the Fulness of the Infinite and Eternal God and he is the Head of all Principality and Power in Earth and Heaven and there is in Him alone infinitely enough to make us Wise and Learned for ever without calling in the Help and Contributions of the vain Philosophers and their foolish Wisdom It is enough for Christian Schools to be taught to know Christ by the Ministration of the Spirit and all other Learning that is out of Christ though it seem to be never so High and Deep all faithful Christians are to reject it as meer Sophistrie and Deceit And thus you see that the Apostles as well as Christ taught their Scholars and Disciples only the Gospel and spake not one word for Philosophy but directly against it And the following Fathers and next Teachers of the Christian Church after the Apostles they also obeyed the Command of Christ and followed the example of the Apostles in this matter For the Bishops and Presbyters that is the Overseers and Elders had tender regard to the Children of Christians and did teach Them as well as the People the pure Doctrine of the Gospel They held forth to them Christ Crucified and did exhort them to Faith new Obedience the Confession of Christ and patient Suffering and did not at all intermingle Philosophy with their Divinity but alwayes rejected and condemned it all along the first and purest times of the Christian Church till the Mysterie of Iniquity began to arise and did cunningly insinuate itself into the Church by the means of Humane Learning And here it will not be amiss to Relate what Justine Martyr saith of himself as to this matter who was before his Conversion to the Christian Faith a great Philosopher and lived about 150. years after Christs Nativity He in his Dialogue with Trypho relates How first he joyned Himself to that Sect of Philosophers called the Stoicks and after to the Peripateticks after to the Pythagorean Sect and after to the Platonists but had no Satisfaction in his Mind by all this Knowledge But at last he beholding the Torments and Sufferings of Christians and seeing Them bear them with such Comfort and Constancy he did thereby conceive that it was impossible for that kind of People to be subject to any Vice on carnality which Vices of their own Nature are not able to sustain any sharp Adversity much less the bitterness of Death And hereupon He began to love and search after
men Reprove Convince and Silence the Greatest and Ablest men of the Jews And what Humane Learning had Steven and yet he confuted the Libertines and Cyrenians and Alexandrians and all the Philosophers of Cilicia and Asia which disputed with him and they all were not able to resist not the Humane Learning but the Wisdom and Spirit by which he spake And Christ hath promised all his People that when for his Names sake they should be brought before Kings anh Rulers who usually have the greatest accomplishments of Humane Learning that then They should not study before hand what to say for He would give them in that very hour a Mouth and Wisdom which None of their Adversaries should be able to resist And the Power and Vertue of the Gospel and the Wisdom Knowledge and Utterance of Gods Spirit is more gloriously manifest in Plain Men then in Learned Men For in the One the Grace and Vertues of the Spirit are attributed to Humane Learning But in the Other to God only who dwells in them Wherefore that the Wisdom and Knowledge and Light and Power of the Word of Faith in true Christians might not be attributed to Humane Learning God stirred up an Enemy to Christian Religion to be so serviceable to it as to hinder Heathenish Doctrine from being taught in the Schools of Christians that so the Church might be restored to be as in the dayes of its Youth when there flourished in it only the simple and plain Word of Faith without any intermingling Philosophy or Humane Doctrine And if Constantine had made such an Order in his time Julian had not had such an opportunity to have renounced Christianity and turned Heathen for Julian being instructed in the Philosophy and Disciplines of the Heathen by Libanius his Tutor by this means He came to love Philosophy better then the Gospel and so by degrees turned from Christianity to Heathenism Which may be a fair Warning to all Christians that they suffer not their Children to be so educated lest at last with Julian they at least in their hearts loath and reject the Gospel and become with him Apostates and Pagans And hence it is most evident that Heathenish Philosophy is so far from being a Profitable Study for the Children of Christians that it is very Dangerous for them to be so educated as Socrates is forced to confess where he saith For Christians to be thorowly instructed in the Disciplines of the Gentiles there is none will grant that this is Profitable to the Christian Religion For it is not without Danger for Christians to be taught in the Learning of the Heathens seeing this teacheth that there are Many Gods And therefore saith he the Doctrine of the Heathen is not approved by Christ or any of his Apostles or Disciples Wherefore said Luther My Counsel is that a Youth should shun Philosophy and School-Divinity as the Death of his Soul 3. ERROR That the Knowledge of Heavenly things cannot come to us but by things on Earth and that all Divinity is swadled in Humane Learning Answer I conceive that all Christians at the first reading of this will acknowledge that this Doctrine is not Divine but Philosophical The Philosophers say that nothing is in the Understanding but that which is first in the Sence which is proportionable to that which Mr. Simpson speaks and yet they know not what they say when they say so But let us consider if this be so That the Knowledge of Heavenly Things cannot come to us but by things on Earth then how shall we know the Mysterie of God even the Father and the Mysterie of Christ who is God manifest in the flesh Or how shall the Mysterie of Faith and of our Union with Christ through Faith into One Flesh and Spirit with Him be known Or the New Birth and New Creature which hath all things New in it and all those New things the Things of God Or how shall the free Justification of a Sinner through the Death of Christ and his Reconciliation to God be known with all the rest of the Things of the Gospel seeing Nothing on Earth can reveal the least part of these things And if the World by Wisdom that is its Philosophy knew not God how can it by that Wisdom reveal God and his things which it never knew Nay the Apostle doth clearly testifie against this Carnal and Corrupt Doctrine in 1 Cor. 2. 7 8. saying We speak the Wisdom of God in a Mysterie even the Hidden Wisdom which God ordained before the World unto our Glory which None of the Princes of this World knew and by Princes of this World he means not only Worldly Powers as Chrysostome affirms but also Philosophers and Orators who often obtained the chief Government among the Nations God hath wrapped up his Gospel saith Paul into such Hidden Wisdom that they are never able to search into it or to discover the least part of it seeing God contrived it all and appointed it before the World unto our Glory and all Their Knowledge is but from the World Yea he adds Eye hath not seen nor Ear heard neither have ever entered into the Heart of Man the Things which God hath prepared for them that love Him In which words God hath shut out the Natural Man for ever with all his study knowledge abilities and attainments from the having any Right Understanding of his Kingdom or the Things of it For the Eye of Man hath not seen them at any time nor his Ear heard them nor hath any Knowledge of them entered into his Heart so far is this Doctrine from truth that The Knowledge of Heavenly Things cannot come to us but by Things on Earth But the Apostle shews how the Faithfull come to know these high holy spiritual and eternal things which lie infinitely beyond the Knowledge and Discovery of all Men to wit by the Spirit saying But God hath revealed them to Us by the Spirit for the Spirit searcheth all things yea the Deep Things of God So that the People of God know the things of the Gospel not by Earthly Things as Mr. Simpson affirms nor by Philosophy and outward Wisdom which only reaches to Earthly Things but by the Spirit Farther If all Divinity be swadled in Humane Learning then I do affirm that all such Divinity hath no great Depth seeing the bottom of Humane Learning is easily fathomed But can any Christian Heart think that all true Divinity which comprehends in it the Heighth and Bredth and Length and Depth of the Love of God which passeth Knowledge and all the Unsearchable Riches of Christ and all the infinite and incomprehensible Treasures of his Wisdom Power and Righteousness of his Love Goodness Truth Faithfulness and of all the Fulness of the Godhead wherewith he is filled can be contained and wrapped up in the Narrow and Scant Bounds of Humane Learning How much truer Doctrine had it been to