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A90932 The preacher sent: or, A vindication of the liberty of publick preaching, by some men not ordained. In answer to two books: 1. Jus divinum ministerii euengelici. By the Provincial Assembly of London. 2. VindiciƦ ministerii euangelici. By Mr. John Collings of Norwich. / Published by Iohn Martin, minister of the Gospel at Edgfield in Norfolk. Sam. Petto, minister of the Gospel at Sand-croft in Suffolk. Frederick Woodal, minister of the Gospel at Woodbridge in Suffolk. Martin, John, 1595 or 6-1659.; Petto, Samuel, 1624?-1711. 1658 (1658) Wing P3197; Thomason E1592_2; ESTC R208851 240,824 381

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rescue her she would be carried away Captive or lie fallen and oppressed in our Streets The learned and judicious Authors of this Treatise hath the Lord stirred up at last to vindicare some Truths which seemed to them to suffer wrong therefore are they come into the Field and whether they quit themselves like men the ensuing Discourse will declare It 's of a Polemical Nature and Controversies are seldom managed without heat in such engagements men are apt to offend persons whilst they defend Truth and proceed too far upon the account of their own interest minding not so much what 's to be said for Truth opposed as what 's to be laid upon the Opposers These Brethren and Friends to Truth have no such Spirit in them they contend for the Truth yet are not contentious like Moses and Michael they are milde and meek having nothing provocative in their Lips or Pens their Moderation will appear to all men more love sweetness and candor in a work of this nature can hardly be found or expected Reader wouldst thou know whether men unordained may warrantably preach whether Election or Ordination do give the Essentials to a Minister or Church-Officer whether such an Officer relate to the Church universal or to a particular Church which are things of great concernment consult this Tractate read it without prejudice weigh things seriously and doubtless thou wilt finde much satisfaction and see cause to bless the Lord for the labours of these his Servants That the God of Truth would give us all hearts to love the Truth and receive the love of the Truth is the prayer of Thy Friend in the Truth M. L. A Catalogue of Books printed for and sold by Livewel Chapman at the Crown in Popes-head-Alley AN Exposition of the nineteen first chapters of Ezekiel in three volumes quarto By William Greenhil Sermons on Christ's last discovery of himself octavo By William Greenhill An Exposition of the 13 chap. of the Revelations quar By John Cotton Jacob's Ladder c. octav By Fr. Raworth Truth with time proving none of the 7 last Vials are yet poured out quar By J. Canne The time of the end A treatise of the last Apostacy the little Horn and the Beast that slayeth the Witnesses octav By J. Canne The holiness of Church-members quart By John Cotton Singing of Psalms a Gospel-Ordinance quar By J. Cotton An explicite Declaration of the testimony of Christ according to the plain sayings of the Gospel quar By Tho. Moor Senior A Treatise of the Person of Christ c. quar By Tho. Moor Senior An Antidote against the spreading Infections of the Spirit of Antichrist in these last days under many Wizards being a Discovery of a lying and antichristian Spirit in some of those called Quakers quart By Tho. Moor Junior The Knowledge of Christ c. wherein the Types Prophecies Genealogies Miracles Humiliation Exaltation and the Mediatorial Office of Christ are opened and applied quarto By John Davenport of Newhaven in New-England The legislative power Christs peculiar prerogative quar By William Aspinewal A presage of sundry sad calamities yet to come quar By William Aspinwal The abrogation of the Jewish Sabbath or the Sabbath of the 7th day of the week quar By William Aspinwal Arrows against Babylon By John Pendarves Sighs for Sion By John Pendarves The Fear of God what it is and exhorted to a Sermon preached by John Pendarves The Voice of the Spirit A discovery what the witnessing-work of the Spirit is how the Spirit witnesseth who are capable of attaining the witnessings of the Spirit how a Soul may know its enjoyment of them by what means a Soul may attain them octav By S. Petto A Voice from Heaven a testimony against the remainders of antichrist yet in England octav By Gaulter Postlethwait Christ and Moses excellency a triplex Treatise distinguishing the 2 Covenants octav By V. Powel Saving Faith set forth in three Dialogues octav By Vavasor Power Generation-Work in three parts 1. part shewing what Generation-work is that Saints in their several generations have the peculiar works of their generations that its of great concernment for a Saint to attend to and be industrious in it wherein the work of the present generation lies how a man may finde out that part of it which is properly his work how it may be so carried on as God may be served 2. part being an exposition of the 7 Vials Rev. 16. 3. part an exposition of the 7 Vials Rev. 16. 3. part an exposition of the prophesie of the 2 witnesses from the 11 12 14 ch of Rev. to which is added a Key to unlock the mystical numbers of Daniel and the Revelations By John Tillinghast Mr. Tillinghasts 8 last Sermons viz. The fifth kingdom founded on the new covenant the signs of the times Christ the only Foundation the promise of the Father the evil of the times look to your aims and ends the idols abolished oct 6 several Treatises viz. the promises made and fulfilled in Christ absolute promises made to sinners as sinners the life of Faith in justification sanctification expectation the Saints anchor rightly cast Christs new command of offences octav By John Tillinghast Knowledge of the times or a resolution of the question how long it shall be to the end of the wonders By J. T. Elijah's Mantle or the remains of that late worthy and faithful servant of Jesus Crhist M. Joh. Tillingh viz. 1. the conformity of a Saint to the will of God 2. the will of God and Christ concerning sinners 3. no condemnation to them that are in Christ Jesus 4. Christs love to his own 5. true Gospel-humiliation 6. the most effectual means to kill and subdue sin 7. the advocateship of Jesus Christ a great ground of Saints comfort and support under sins infirmities 8. the only way for Saints to be deliver'd from the errors and evils of the times 9. of the old covenant being so far as the Author had proceeded in a Treatise of the two coven before his death The Contents of the CHAPTERS Chap. 1. WHerein is shewn that Office is not a relation to the work or employment of the Minstery but a relation to a Church Chap. 2. Wherein is proved that Officers stand in relation to a particular Church onely and that they are no Officers to a Church Universal Chap. 3. Wherein is given a Description of Office and the several parts of it are proved from Scripture and some conclusions drawn from the whole precedent discourse Chap. 4. Wherein the question is stated about the preaching of gifted men and several things propounded for the cleering the state of it Chap. 5. Wherein two Arguments are urged proving the lawfulness of the preaching of gifted Brethren though not Ordained Chap. 6. Wherein the third fourth and fifth Arguments are urged for the proving the lawfulnes of gifted Brethrens preaching though not Ordained Chap. 7. Answering the first Argument brought against
The Preacher sent OR A VINDICATION Of the Liberty of PUBLICK PREACHING By some men not Ordained In Answer to two Books 1. Jus Divinum Ministerii Euangelici By the Provincial Assembly of LONDON 2. Vindiciae Ministerii Euangelici By Mr. John Collings of Norwich Published by Iohn Martin Minister of the Gospel at Edgfield in Norfolk Sam. Petto Minister of the Gospel at Sand-croft in Suffolk Frederick Woodal Minister of the Gospel at Woodbridge in Suffolk LONDON Printed for Livewel Chapman and are to be sold at the Crown in Popes-Head-ally 1658 To all faithful Ministers and truely Christian People professing the Order of Church-fellowship and Government called Presbyterian Beloved Brethren IT 's surely an error in practise when upon a plea of error in judgment men write actually and effectually one against another discharging themselves as guns loaden with prejudice wrath and discontent giving out but little light yet roaring and wounding exceeding much We desire to be found innocent from this transgression and do present what we have written as for you and not against you having had it in our hearts to design if possible some communication of light however some provocation of Love whilst you see our help from the seeming at least but to us real countenance of the Scripture you may finde reason to beleeve we are nes presumptuously wilful though extremely weak We may not conceal two things as heavy weights upon our spirits when the Lord was calling us out to minister unto him in the publication of this work which though we have been inabled to cast from us yet we are jealous lest they may lie as stones of stumbling in your way and obtain sentence of condemnation to pass upon us as criminals before you have heard us plead our cause 1. The exceeding great abuse of that liberty we plead for whereupon we had almost said Let us not do good lest evil come thereof But in this we were satisfied considering 1. That the having and reading the Scriptures in our tongue is the first occasion of the manifold errors and divisions found amongst us yet the loss of that liberty would be an intolerable loss 2. Did Ordination pass upon every Preacher there is no such virtue in it to make pure or to keep pure as some vessels under that mark bring us gold and silver so some are loaden with little else but apes and peacocks 3. The allowableness of an act is founded in the authority by which it is performed when attended with dueness of circumstance not in issue success or uncertain event the active humiliation of our blessed Lord was the greatest-stumbling block and an occasion of the saddest blasphemy to the Nation of the Jews that ever any people were acquainted with yet therein he was obedient and therefore honored Phil. 2. 6 7 8 9. 4. Such men as are through Grace 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 taught of God and through gift 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 apt to teach are as vines and fig-●●es where the cursed fruit of error and division with obstinacy persisted in is not found and for such only we plead 2. That we hereby keep open bleeding wounds which had need be healed the answer whereunto we trust also of a good conscience is this It is a duty to contend Jude 3. although to be conte●tious is sin a contending Spirit may be healing a contentious spirit is w●unding evermore We profess our selves bound for peace as far as the shooes of the Gospel will carry us and say with Calvin Opranda quidem est pax summoque Caivin de v●ra Christianae pacifi●●●●●is ●cclesiae reformandera●ione studio querenda sed p●tius quam redimatur ulla pietati● au● veritatis jactura Coelumterra si●pus est misceatur And because the many controversies concerning Officers issue from a diverse apprehension of the nature of the Church it self we shall crave leave in a few words to give an account of our perswasion thereabout with the grounds and reasons thereof It is unto us clear as the shining light That a Church formed unto fellowship in New-Testament-Ordinances we would not found a controversie upon a word a Church capable of Officers immediately to be set in it and over it who may take heed to all the flock oversee and feed it which also must know Act 20. 28. 1 Thes 5. 12 13. Heb. 13. 7 17. them obey and submit unto them as to such as watch for their souls is a particular company of Saints in mutual union for mutual fellowship in the means of worship appointed by Christ for the glory of God the edification of their own souls and the good of others 1. It 's a company one cannot be a Church Tell the Church is not Tell the Bishop though some have had it and still would have it so 2. It 's a particular company indeed there never was never will be a company existing in rerum naturâ any other then a particular company we grant an Universal company of Saints in a reformed sense comprehending ever individual Saint-member thereof whether formed unto fellowship or unformed but as Saints not as Churches of Saints as the world is universal of which all Creatures are a part yet did a man stand where he might see all Countreys and all Creatures he should see but a particular world really particular but intellectually Universal so when all Saints shall be gathered together at the right hand of the Lord ther shall be seen a particular company of Saints really particular though intellectually universal this being apprehended viz. here are all there are no more it 's otherwise with Companies of Saints formed into fellowship did a manstand where he might see all Corporations all particular civil Societies of men he might acknowledge the general nature of Corporations existing in either of them and yet deny an universal Corporation consisting of them as parts thereof So were all the particular Churches represented to his view at once he might grant that the universal Universalis natura est una in multis nature of a Church is in either of them yet deny an universal Church consisting of them as parts thereof Neither can we understand how that Scripture 1 Cor. 12. 28. so often pressed into the service of the Catholick Church can be found really a friend thereunto for God hath set some in the Church is equivalent to that which is written ver 18. God hath set the members every one in the Body now if this hath no strength God hath set the members in the Body Ergo There is a Catholick Body then this is weak God hath set some in the Church Ergo There is a Catholick Church And let not our Brethren impute it to a spirit of faction and division in us that we renounce the name and thing of a Church of Churches or of such a visible Catholick Church for 1. Every part is incompleat not having the power of a whole in it but every particular