thou never hadst thou saidst but now That thou wast but in part convinced of the way And hadst thou the Comforter long ago and lost him now the Way and the Comforter is but one the which is Jesus Christ John 14. 6. 17. 26. chap. 17. 23. I know that if Jesus Christ had been brought forth in thee without which there is no true comfort who is the substance of all Tythes Types Forms and Shadows that thou couldst not unto this day have remained a Parish Priest and so upheld an Antichristian Priesthood halting between many Opinions neither according to Aaron Levi nor Christ but living in thy own will and so living above Christ who lived not in his own Will for saith he Not my Will but thine be done John 6. 38. And now who will regard thy writings when thou acknowledgest That the Comforter which is the Spirit of Truth is departed from thee Now it appears thou art a Lyar indeed now thou hast no Truth born up in thy Understanding thy former Enjoyments as thou callest it which were indeed nothing but Comprehensions got up in the Wisdom of the Serpent Oh! art thou not ashamed that the World should now read thy Confusion which thou didst soon make up in thy Writings Art thou not ashamed in such a condition as this when thou confessest thy former Enjoyments and Comforts are departed from thee even now to writ against those that thou acknowledgest to have large Experiences and much of the Power of Truth through Christ page 50 Oh! take heed lest it had been better for thee that a Millstone had been hanged about thy neck and thou cast into the Sea Oh! canst thou not look back on him whom thou hast thus pierced to wit the Life of Christ in others Now thou mayst read with Shame and Tears that which thy own hand hath written from own sinful Heart look in page 5 8 and 18. which was then in the apostatized condition without the former Comforts as thou calledst it page 53. Now thou art found to be a false Apostle indeed Oh! remember from whence thou art fallen and do thy first Works yea Repente'er it be too late Rev. 2. 5. Oh though thou canst strive with man there is no striving with thy Maker who will come a swift Witness against all deceitful Workers who livewithin the power of what they speak or write much more against those that write filthy Abominable Lyes Oh! if thou lovest either Christ or thy own Soul return return unto the Light of Christ in thy own Conscience which will let thee see the Deceit of thy own sinful Heart out of the abundant Deceit thereof thy Pen hath run so largely in Confusion Now I charge thee in the presence of the living God in as much love to thy Soul as ever that thou return to the Light of Christ in thy own Conscience and mind that which cheks thee in secret I tell thee man in love there is something yet in thee which will witness me to be true See one more page 64. where for thy own defence not for the defence of the Truth thou sayst Thou wast necessitated to fly unto the Practices and Truths of other men to wit Baptists where it is plain thou hadst not the spirit of Christ to fly unto and speak from as the true Apostles had witness one Acts 6. 10. Therefore thou art both seen in the Light proved by Scripture and thy own Writings to be a false Apostle and a false Minister 2 Cor. 11. 13 14 15. Much more might be said and proved both from thy Writings and Actings but I desire the good of thy soul by this which is sufficient at present to prove thee to be one of the Wandering Star Jude 13. A Word to all Professors in the World BEing it was ordered of my Lord God and Father of Lights that something must go forth in Print as from me who am the least of all Saints I was even as freely engaged in my Spirit out of tender Love to your Souls to present a few Lines from that measure of the Spirit which is brought forth in me Oh! My Friends my Friends the hour is not only coming but now is witnessed in me that the dead shall hear the Voice of the Son of God and they that hear shall live John 5. 25. and the Voice of the true Dove is heard in our Land to wit this Earthly Tabernacle that is made the Temple of the living God who is now fulfilling his Promises in us that walk not after Flesh but after the Spirit even in us is the Lord establishing his New and Everlasting Covenant even the sure and certain Mercies of David which is by the Life of Jesus Christ in us fulfilled and witnessed whereby we have fellowship with the Father and are in measure brought to live in him and he in us where we have Joy Rest and eternal Peace which passeth all Understanding and all the Worlds Comprehension where all the Children of the Light meet and see face to face for the Lord hath brought again Sion who is become the Perfection of Beauty out of which God now shineth Psal 50. 2. and is become our Glory and we his Isa 46. 13. O Praises Praises be unto him who hath redeemed us out of the Nations Kindreds and Tongues to serve the living God in Newness of Life and not in Oldness of Letter that so now we may offer up eternally living and eternal Sacrifice and Praise for evermore who hath in measure redeemed us from the World and out of all Darkness that is therein and hath translated us into the Kingdom of his dear Son and made us Partakers of the Inheritance of the Saints in Light which is the Eternal Light of Life for God is Light and in him is no Darkness at all and all those that live in him are the Children of the Day who walk in the Day even the pure Light in the which there is no occasion of stumbling our Feet being guided in the Path of Peace which is the true and living way in which the way faring man though a Fool shall not Err Isa 35. 8. which is the pure way of Holiness leading up into the full Enjoyment of the Father who hath long waited to be gracious unto us and now in the Day of his Love and Power hath gathered us in his Arms of Love and brought us home unto himself who were before the Out-casts of Israel wandering with you from Mountain to Hill but did not find Rest unto our Souls but now the great and mighty Power of the Lord hath raised up his own Seed in us to cry Halelujah unto him to whom alone be all Honour Glory and Obedience and Eternal Praises forever even forever and ever for he that was lost is found he that was dead is alive and behold he liveth for evermore Now my Friends the whole World lieth in Wickedness and all the World by Wisdom knows not God the
Darkness come upon you and you be found in the Night in which none can work and take heed of a secret High-mindedness and prize your day of Visitation more then Life or Liberty and take heed of that which would contrive a way to shun the Cross or stop the mouth of the Witness but let the honest Simplicity come to rule in the measure of it and take heed of entring in and yielding to Temptations for many ways hath the Serpent which is near to beguile and destroy the Life from man which is not overcome but in the continual fear through the Cross to the Will with the Power of the Light which is given to lead through all these things into the rest which is prepared only for them who are faithful to the Light For this have I not learned nor received from men the Lord God knoweth I Lye not but through the operation of the mighty Power of God whose Indignation I have born in whose Judgments I rejoyce forever and glorifie and praise his blessed Name who by it my Wisdom confounded and suffered me to be sifted and tempted by the Enemy divers wayes yet preserved my Life under the shadow of his Wing that I might praise and serve him in the Land of the living and declare his Wonders among the Sons of men and let them also see with the Light the narrow way that they are to come which in some measure hath been declared though in that Language which the Wisdom of the World may not understand and call it legal to whom as foolishness it may appear but my voice may be known to the Spirit in Prison whom my Soul travels for in the bowels of my Father's love Given forth for such who say they see and yet their Sin remaineth and may be serviceable to such who can hear and understand the things of God that those who are yet blind may no longer put Darkness for Light and Light for Darkness H. S. The Meditations of an humble Heart Written only for Friends who can read it To the Vndefiled of God Elect Chosen and Precious ELect Chosen and Precious whom God hath loved and doth love and cannot but love from Everlasting to Everlasting with an Everlasting Infinit Love who art the most delightsom Plant of most Honourable Renown renowned with honourable Dignity forever the Delight of all the Upright the Life of all the Virtuous the Spouse of all the Undefiled Virgins the Staff of Abraham's Strength the Bread of Jacob's Soul the Succour of Joseph in time of need the Mouth of Moses's Wisdom the Rock of Israel's Srength the certain Hiding-place of all the Troubled the House of all the former scattered the Bed of Repose wherein the beautified Damsels fill themselves with the solace of most heavenly divine Delights whose Beauty surpasseth Expressions of words whose tender Offers have invited many whose Love hath allured the hearts of Thousands whose Pleasant Countenance hath prevailed with a numberless Number to love thee forever whose pleasant Smiles have gathered unto thee innumerable Doves of the Wilderness and thy Virtue hath caused the barren desolate to bring forth both Bud Blossom and Fruit in abundance the Breath of thy Nostrils hath enlivened the Dead the sound of thy Voice hath quickned the Weary by thy Power hath the barren brought forth in abundance whereby the Earth hath been covered with thy fruitful Riches Thou art clothed with Innocency forever thy dwelling is hid from all the disobedient Children of men Thou hast bound thy self to live out of their sight with thy Darlings in a stronger Covenant than all outward Marriages Thou deckest thy Beloved for thy self and then thou delightest in her Thou preparest thy Spouse for the joy of thy heart and then lovest her because of her Beauty Thou deckest her with Ornaments of well-refined Gold and causest her face to shine Thou fillest her with Glory within and causest her to dwell among the Honourable and walk with the choicest Virgins in the Paths of great delight and she is become the Daughter of the King of Kings Thy Goodness doth much overcome the hearts of many thy Wisdom pleaseth the Prudent thy Meekness delighteth Hundreds thy Strength upholdeth an infinit Number and thy Life nourisheth Thousands thou renewest the strength of the Faint thou turnest the shadow of Death into a Morning thou keepest thy Flock under the shadow of thy Wing and nourishest them with the choicest Food thou guidest them with the hand of thy Power and succourest them at every needful time and thou relievest their greatest wants The Consideration of thee which brings thy Goodness into remembrance even filleth the hearts of the Flock of thy Fold and thou art He who only satisfieth them forever Oh! where wast thou in the day of Adversity and where was thy dwelling in the time of the Night Where didst thou hide thy self in the day of Transgression and to what place didst thou confine thy self when Iniquity ruled and what was thy state in the time of man's Sin Ah! how wast thou then as a slain Lamb and as a meek Prince deprived of his Kingdom and Government How wast thou as a true Heir deprived of his Right and as an only Son from the Father's House and found not wherein to rest thy head How wast thou grieved in that day and how wast thou wounded by thy pretended Friends How was thy Glory defamed and thy Honour laid aside How was thy Beauty marred and thy Wisdom bound up as in an obscure place How did Darkness compass about thy dwelling How was thy Strength put by and thy Comliness as if it had not been Wast thou not as in a Grave in the midst of all the Wicked And wast not thou taken in their Pits and lay long slain in the streets of the Sodomites and exiled as the greatest Captives Oh! where didst thou hide thy self when the Dragon cast forth his flood when the Waves swelled and when the Land was fruitless when the Birth failed in the Womb when the Seed came not to Maturity when the blade was killed in the Spring when the sharp nipping Frost cut down the head of the tender Herb when the Winter nights were long when the boistrous Storms were many when the whole Earth was covered with thick Darkness when the Heavens were as Brass when the Rain descended not when the distilling Dews came not down when the Blossom withered in the time of Drough when the Path to dwell in was not known when the Stars shone not when all the Lights of Heaven were eclipsed when the Voice of the Shepherd was not known when the Eye of the Traveller was dim when none could direct him in his Way nor supply him with Food for his Journey nor Water in his greatest thirst nor succour him in the time of the Storm when he knew not the end of his Journey neither perceived the way to go nor ever could have rest till he came there when the feet of
his Goodness the praises of the Lord ascend up to Heaven whose Mercies refresh the Earth Oh that you might partake with me of the unspeakable Blessings of God and feel and receive in your selves the true Tenders and Offers of the tenderness of my Love hereby presented unto you that you might feel your Hearts begin to open therewith to receive the same that in the Life of the Spirit of Truth you may truly perceive me to be present praising the Lord with you and likewise pertaking with you of your sufferings having also Acquaintance of your Grief and being truly sensible of your manifold Tryals and Tribulations The Lord preserve you to the end thereof And Friends let not your hearts be sad neither be ye overmuch cast down with any thing whatsoever of which I forbare to mention neither be ye discouraged by reason of any thing that the Lord bringeth or suffereth to come to pass either amongst us or concerning us neither let the multitude of Tryals nor the length of dayes therein cause you in the least to distrust the Lord who in his secret Wisdom in the end of all things bringeth forth good unto such who in all conditions and under all Tryals do truly love and cleave unto the Lord their strength But why should I multiply words The intent of my heart is that you might have benefit by the increase of the same love of God and the Springings forth thereof of the which we have all received For you know the Truth which teacheth all things and a measure of that Life from whence all these words do come which do service for the Lord and are helpful to his Servants and comfortable to his Chosen people and for the refreshing of the tender Lambs and the building up of the members in the holy Unity to grow up in the holy Life for the honour of his Glorious Name forever in whose blessed Name Life Strength and Virtue is found the which indeed is become a true Refuge unto the Chosen Israel of God where they are succoured when none can help and where they are preserved when none other can uphold unto whom they can pour forth their Complaints in secret and Address themselves at every needful time whose complaints are never by him rejected nor turned back upon the Upright hearted as sometimes it hath been when help or comfort hath been expected from some of the Children of men who may also be tempted and in danger of being overcome but the Lord can never be overcome neither can he ever Err in his Understanding or mistake in his Judgments nor reject that which is truly simple and tender neither yet receive that which is deceitful though appearing or seeming never so Glorious Let all Friends whose hearts are tender in the tenderness thereof still return unto him from that which causeth a hardness and out of that which bringeth distrust to leave that which bringeth darkness into the mind and so to get from the barren places into the fruitful Habitation of the living Then shall Peace flow as a River and Unity shall flourish as the varieties of the various Flowers in the Field and Righteousness shall spread over all as the Morning dew and then the Beauty of the Righteous shall shine and the Glory of the Lord shall yet more abundantly appear and fruit shall encrease as in the Summer season and the Vineyard of the Lord shall yet again flourish in Righteousness and the Lord shall be glorified in his Saints who is greatly admired by all them that truely believe Oh! that the seed might lift up the head Oh! that the Plants of Righteousness might spring that the true Mourner might be comforted That fruit might abound in abundance That the weak might receive strength That the Seed of the Lamb may know the Boldness of the Lyon That all might be refreshed together and that you all might live and grow and encrease with the Encreases of God The Lord God of Heaven and Earth grant these things unto you and fulfill them in you that you may be filled with Virtue and wax bold and Valiant to the end in the noble Life of the honourable Power of God whose Name is blessed for evermore Amen From Winchester Prison is this sent forth towards you and the true Love and Simplicity of Heart by your Brother in the fellowship and Testimony of Jesus and the Bonds of the Gospel Humphry Smith To the Young and Tender and to the late Convinced People of God amongst the rest of the Elect and already Chosen whose outward Habitations are in and near the County of Essex To be read amongst them in much Wisdom Meekness Deliberation and most chiefly in the true fear of the Lord God THe sound of the everlasting Truth of the Lord God of Heaven and Earth hath passed through and amongst you and the Word of his Power in the dread of his holy Name hath been published within your borders and the way of everlasting Life and Righteousness hath plainly been declared to the understanding and the Covenant of everlasting Peace and Truth hath been tendred unto your Hearts and the Day of Visitation from God hath been freely offered unto your Souls and the things which belong to your everlasting happiness hath been set before your Eyes and those things of the Kingdom of God which pertain to the Sons of men to know in the power of his Wisdom and in the strength of his Might hath been demonstrated among you and the tender Call of God in the day of his love hath been unto you Oh that your Hearts might retain it forever and that your Eyes might be abundantly opened to see into the unsearchable things of God! Oh that your understandings might yet be more opened to receive the Riches of the invisible Truth of God! Oh that your Hearts might come to be more enlarged therewith and that you who have known the Call of God and felt the working of his Grace in your hearts unto a true Convincement might all come to live the Life of Righteousness end forever hereafter to walk from that more and more which you are truly convinced of to be evil either in Word or Deed or any manner of Practice whatsoever and to walk with more Circumspection and Integrity and Faithfulness to the Lord in obedience unto all things truly made known unto you to be right and justifiable in the sight of the God of Heaven This certainly is the breathings of my Soul unto the God of Heaven for your everlasting Well-fare And the true desire of my present enlarged Heart for your Eternal Happiness is That as the Lord of Heaven and Earth hath counted you worthy of his Call in the power of his Grace which bringeth Salvation unto all you may not judge your selves unworthy of the Kingdom of God but may cleave unto his Truth in the inward parts leaving all that which hath kept you from it whatsoever it be and all that which hath
the Refreshings of God and at the present made willing to undergo all Tribulations if in my whole Life I did Convert but one Soul to God seeing and feeling the Redemption of one Soul to be so precious the which then grew so strong in me that I was scarce able to retain from present actual Obedience to God therein but when I looked at my outward things and how first to settle that in order then was I by Temptations made afraid That it was a Delusion or something of the Devil transformed as an Angel of Light and then between both I was in much Trouble and Distress not knowing what to do having not then known any called Quakers nor any such Operations in any man in those dayes yet that could hardly prevail to make me believe it was a Temptation But at last reasoning about outward things I then resolved not to leave them but to mind the things of the World and not obey that which called me out of the VVorld And to write in short at last I did strive and joyn with all the Powers of Darkness that I could and used all means possible to drive the Power of God from me and the Thoughts of him and his Works out of my Mind but Wo was me after for it and it had been just if his Spirit had never strived more with me but left me to be cut off forever and to remain in the horrible Pit of Darkness And surely it was for the good of others that the Lord did spare me some whereof may now with me rejoyce for evermore For when all was too little to overcome the mighty Power of God in me then did the love of the World prevail and even thirstings for the love of it to come into my Heart to drive out the Love of God at last I with it against God prevailed though the living Power of God was so great that the Devil the Flesh and the World was scarceable to overcome it for a time and so I have seen Children Wife Farms and Oxen to hinder from the Kingdom of God but that which hindred most was the love of outward Goods And so it was but just with God to take that at the last out of the way and if he had swept all away in his Anger as from Job he had done me no wrong But when I had thus in a cursed manner overcome the striving of the sweet and lovely Spirit of Truth yet was I not quiet but much troubled and in a sad Condition which I was not able to hide from the World who said I was going Mad seeing me so changed into Sadness but of all this and much more I durst not then spake a word to any Creature And now mark what for my Rebellion did justly follow My outward Goods which I then loved more than Christ became as a Prey and a Spoil to unreasonable men and most unjustly on their parts was I by them deprived of it and the Lord also dried up all my Springs within that such a time after I knew that I was left without hope being in the horrible Pit of Darkness from God that I could neither pray nor believe but concluded that I was accursed from God forever and that which disobeyed was accursed and being in a sad miserable Condition resolved to write a VVarning to all People that they might take Example by me and never resist the Spirit as I had done but before I could write sinking down into the Condemnation without Murmuring against God knowing him to be just if he cast me into the nethermost Hell forever the Lord had Compassion on me and listed my Soul out of the Horrible Pit and staid me with his hand for a time yet afterwards his Afflictions followed me in Judgments within and much trouble in things without which my Heart was so upon and yet for a long time I turned not unto the Lord that did smite that his hand might make whole though Checks I had by his Light in my Conscience but strong was my VVill about it until the fierce Judgment of the Lord did often break forth upon me with much Astonishment of Heart and Horrible Indignation not to be uttered with Tears as streams of VVater from mine Eyes night and day when it came upon me with Tremblings and Breakin gs which broke the hardness of my Heart and opened a way to something in me which then I dearly loved but going out again from that I reasoned about my Outwards and not waiting to receive Counsel from the Lord I went unto a Rich Understanding man in outward things whom I loved who may yet remember that I made my Complaint unto That I was not able any longer to abide in the Way of the World whose Counsel I then took and my own Will together and so sought to keep two Kingdoms some time longer and therefore much Trouble followed me within and VVasting Loss Shame and Destruction upon things without But however I durst do no less than follow the Lord and be Obedient unto him whatever Loss I suffered or whatever Shame or Reproach I might undergo though often times I was afraid that this Power of God in me would soon come to an end or fail from me and that then I might return to my outward Employment with great Shame and Loss and that then instead of doing Service for God I might bring a Reproach upon his blessed Name and my self thereby be a Hissing-stock to all men and they say I began to build and not able to finish and this also kept me back very much But such was the Everlasting Love of the Lord who is known in the Ways of his Judgments that his Hand was heavy upon me and his Judgments encreased in me that there was no way for me to escape but I must be Obedient and bow under it or be cut off forever by it so that my Bowels were often pained in me and it is like for many Weeks had little sleep or bodily rest and sometimes knew not my Wife and Children that I felt and heard in the Bed by me but thought they were People I should not be with And therefore one time after it was day I was rising and putting on my Clothes in a sober manner and in Meekness said Surely I should not be here and my Wife then laying hand on me easily perswaded me but I said I Know not who I am with neither did I know her Voice at that time And some time after having endured much I told she and my Family with Heaviness and Tears That I was not able to enduce it any longer and that I had abode with them in the way of the World so long as possible I could and that I must give up my Life to serve the Lord desiring them with Tears to be Content and in what I could I should be careful for their good as ever I was And this is true and but little of what might be written
For another time formerly the Light of Christ in me which then I knew not did so condemn me and judge and trouble me in secret that it brought Sickness upon me and thereby being Weak expecting I should dye I was then much troubled and it lay much upon my Conscience at that time that I had not in the time of my Health gone to the Steeple-house and in the fear of the Lord warned all People to Repent and I was then much grieved because I thought I should dye and not first in that thing discharge my Conscience And so though I might write much by what is written may appear to the Meek and Sober-minded that the Lord did not only call but also thrust me forth of the World into his Harvest and this was of God and the operation of his powerful Word which called me out of the World and Hundreds since by the Word of his Power through me have been gathered out of the Way of the World and received the Earnest of the Rest Eternal and many converted unto God and Wo be unto them who openly oppose me in this the Lords Work I now am in which he hath thus called me unto and let none think that I did wilfully neglect my outward Employment neither let any one think that I left my Family as not regarding them nor that I stay much out of that Country for any By-end for the words are true A Prophet is not without Honour save in his own Country and in his own House and those that did since seek to stop my Mouth did not well Concerning my publick Preaching and something of what followed THAT none may stumble thereat and say We called Quakers are such who change from one thing to another and so what we hold not to be regarded But I say Those that have to changes are not come into fear of God psal 55. 19. and the Fear of the Lord is to depart from Evil And they depart from Evil are become a Prey but such were cleansed and changed from Glory to Glory 2 Cor. 3. 18. and grew in Grace and Knowledge in the Lord Jesus Christ And what I did or said then was in a great Zeal and real Intent to do good neither did I covet mens Silver for it neither was it my end to make a Gain thereby though much was freely offered me more than I intend to make mention though I recceived it not so that therein I was not much found in Covetousiness But when Judgement came upon me as before-mentioned I gave up that Preaching and said at the last Meeting I had then which was at Stoke-bliss That my Mouth was stopt at that present but if ever the Lord should open my Mouth again I should Preach indeed and it is so Praises to the Lord forever who hath indeed opened my Mouth and since I was no longer Rebellious and the living Truth of Jusus Christ do I declare and bear Testimony to his Name where-ever I come as his Spirit moveth me And let none herby think that I now glory in what was then my shame for though I had a great Zeal then for God it being not according to the Knowledge of the Crofs of Christ which crucisies to the World and all its vain Customs the which Cross being then left behind which is the Power of God so the Love of the world which is Enmity to God remained in me and the Root Iniquity not them removed out of my Heart therefore Fruits of Disobedience in secret were still brought forth which the Would the World took little notice of but I had one near me who did let me see all that ever I did and reproved me for vain Glory and having the Praise of Men and the Love of the VVorld and so my Preaching did not bring Souls home to God though I informed their Minds of many things which many ignorant People knew not before and so though much Love was in many yet this brought not forth Fruits of Obedience unto God and so all came to little for the People remained in their Sins and received not Power to come out of them neither came they out of the Fashions and Customs of the World nor to the Faith of our Lord Jesus Christ which purrisies the Heart stands in the pure Conscience my self And so their Faith and mine was vain being then in our Sins Therefore let none think that I now justifie any Deceit Hy-pocrisie or secret Evil that then was in me or practsed by me for in the Presence of the Lord God I do openly declare against it all and that Spirit that acted me therein but I own that simple thing which then encourged me to do good out of an Honest Intent and that kept me out of Covetousness and from receiving of Gifts And I openly declare against all Cruel Unjull and Ungcdly Action and Words and all that Filth which I wallowed in before I was a zelous Professor as it is known to may Ungodly Persons how I was once as Wicked as many of them whom I Warn all to Repent otherwife they cannot escape the Dammantion of Hell And I utterly deny and declare against that Blindnese and Hypocrisie I was in when I followed the chief Priests from one Idols Temple to another who were chief in the Serpent's Wifdom deceiving me and many more and taught me that Knowledge which came from the Devil who said Te shall be a Gods knowing Gen. 3. 5. And in that Knowledge in which every man is Bruitish Jer. 10. 14. from them Hirelings Iencreased in that which pusseth up and encreased my â—orrow as before was mentioned for by that Serpent's subtilty which I learned from them without me I fought against and resisted that which was holy in me Therefore I declare in the Name of the Lord God that all the Hireling Priests do more harm than good and shall never bring People to receive the Power of God but lead them into Subtilty and further off from the Knowledge of that of God in them Rom. 1. 19. And as true as the Lord God liveth upon their Death-beds shall both Priests and People witness this to be true And it s also as true that I write this without any Prejudice to any of their Persons but in Love to all Peoples Souls do I warn all them Hireling Priests in Herefordshire and elsewhere to leave deceiving the People for absolutely the People are deceived by them and forced to maintain them too who may be warned of them by what I have learned by Experience from them having tried them and their ways to the utmost and have much experience of them more than many Country People whose Souls I truly love and therefore this I write And I declare against that which ruled in me in the time of Ignorance and Perverseness and acted me in Cruelty or Oppression towards any Person or to Wrong Defraud or Insult over any one in Tyranny either by Word or Action or wherein I
Cross of Christ is to the Joros a Stumbling-block to the Greeks Foolishness for Christ is this day as he was ever a Stone of stumbling and a Rock of offence to both the Houses of Israel 2 Cor. 1. 13. therefore are they this day speaking Evil of that they know not for say they concerning these Sects call'd Quakers We know that it is every where spoken against Acts 28. 22. But in the Way that men call Heresie do I Worship the God of my Father Acts 24. 14. and am not ashamed to own the Power that shakes the Earth for if I should be ashamed to own the Power of Christ before men then he might justly be ashamed of me before my Father which is in Heaven but I own and witness the same Power which made Moses exceedingly fear and quake The which overpowered Daniel that he had no strength left in him Dan. 10. 8. Which Power made Habakkuk Tremble his Lips Quivered Rottenness entred into his Bones Hab. 3. 16. the which Power struck down Paul Acts 9. 3 4 5 6. which caused the Goaler to come in Trembling Acts 16. 26 27 28 29. Therefore I say unto all serve the Lord with Fear and Trembling Psal 2. 11. and work out your Salvation with fear and Treambling Phil. 2. 12. for now I know the Lord to be with them that Tremble at his Word Therefore O foolish People without Understanding which have Eyes and see not Ears and hear not Fear ye not me saith the Lord Will ye not Tremble at my Presence Jer. 5. 21 22. Are you worse than Devils that Fear and Tremble Isa 2. 19. And now the mighty Power of the living God hath shaken the Earth and the Heavens that now that which cannot be shaken may remain Heb. 12. 27. Now all you that will enter in with the Bride-groom wait to receive the same Power for the Lord Jesus Christ is come tendering himself unto his own John 1. 11. and I witness that as many as receive him receive Power to become the Sons of God John 1. 12. O be not Fools and slow with Heart to believe all that the Prophets and Apostles saith for the Lord is still a God with Power he is the same yesterday and to day and forever whose everlasting Love is shed abroad in our Hearts by which the Love of the World is cast out For if any man love the World the Love of the Father is not in him John 2. 15. But we are bought with a Price and after glorifie God in Body Soul and Spirit which is the Lord's 1 Cor. 6. 19 20. Being made Ministers nof of the Letter which killeth but of the Spirit which giveth Liâ—e 2 Cor. 3. 6. Giving no offence in any thing that the Ministry of Christ be not blamed but in all things approving our selves as the ministers of God in much Patience in Affliction in Necessities in Distresses in Stripes in Imprisonments in Tamults in Labours in Watchings in Fastings by Pureness by Knowledge by Long-suffering by Kindness by the Holy Ghost by Love unfeigned by the Word of Truth by the Power of God by the Armour of Righteousness on the Right hand and on the Left by Honour and by Dishonour by Evil Report and Good Report as Deceivers and yet True as unknown and yet well known as Dying and behold we Live as Chastened and not Killed as Sorrowful and yet always Rejoycing as Poor and yet making many Rich as having Nothing yet Possessing all things 2 Cor. 6. 3 4 5 6 7 8 9 and 10 Verses Now the Light of the glorious Gospel in the Face of Jesus Christ hath shined into our Hearts whereby the Grace that was to be brought in at the Revelation of Jesus Christ 1 Pet. 1. 13. is now in us witnessed even the Grace the Apostle exhorted to hope for and the Prophets searched after 2 Pet. 2. 20. the which Grace and Glory is now made manifest in the Sons and Daughters whereby the everlasting Gospel is sounded forth in the Ears of many Thousands in England blessed are they that hear the joyful sound thereof For verily verily as the four Hundred and Thirty years Bondage in Aegypt was at last accomplished and as the Captivity in Babylon had an end and the Lord brought again the Captivity of his People even so now the many Years of Apostacy is over and the Lord hath heard the Cry of his own Seed and is come down to deliver Israel out of all Distresses and to gather the Out-casts Psalm 147. 2. And to bring home that which is driven away and to bind up that which is broken and to strengthen that which is sick but he will destroy the Fat and the Strong and will feed them with Judgment Ezek. 34. 26. but his own shall be delivered from the many Shepherds which have destroyed the Flock of Christ and they shall feed no longer Verse 20. yea verily People the mighty Power of the Lord is risen in England to gather his from the Corners of the Earth and they that have been long in the High-ways to Destruction being â—lind and Lame shall now be compelled to come in to the Supper of the Lamb and eat of the hidden Manna But many of the Children of the Kingdom shall be cast out For for Judgment is Christ come into the World that they that see not may see and they that soe may now be made Blind Joh 939. And the Sword of the Lord is drawn against the man of Sin to cut it down Root and Branch and to set up the Kingdom of Christ in Rightcousness and true Holiness And this Work of the Lord shall certainly go on and Men Devils nor the Gates of Hell shall never prevail against it The just Complaint of the Afflicted against the Rulers who oppress the Innocent to be delivered to the Judge of the Sessions at Winchester the 8th Moneth 1658. YOu that are set to rule over others should not let secret Envy Ambition and Prejudice so rule over you as not at all to hearken to the Counsel of the Meek nor receive Instruction from the Simple whom the Lord preserveth but you should let Haughtiness and Arrogancy be done away for God resisteth the Proud And you should come to that which is meek low sober and humble with it to know a ruling over that which hath captivated you under the power of Sin and Satan who hath so blinded the Mind that the Meek of the Earth are become your Enemies for telling you the truth and the Day upon you is come in which you cannot endure sound Doctrine But this I tell you That they who hate Reproof are bruitish and every man is bruitish in his Knowledge yea O ye men your Pastors are become bruitish and have not known the Lord though this be a hard saying to you who are your selves in that which is to be ruled with the Sword of God's dreadful Power who will execute Judgment upon all and with his own eternal
Power without Hands may break in pieces that made with Hands or the greatest tallest or most glorious Image that hath been conceived in the dark mind and set up on high above the humble suffering Seed to be worshipped within in the Power of the Light is resisted with all his Wiles though therein he bringeth Scripture to uphold his Kingdom and Dominion over the other to have it bow down to him and worship him who abode not in the Power which by the Power is resisted and denied forever And so that which denies the other and is Humble and Low it is that all are to wait to receive and joyn unto from it Power to know in it to stand against the other which did it oppress and by secret subtilty being exalted doth alwayes endeavour to sit in the Temple of God shewing it self as God being covered with a Profession of the Truth which in the Truth doth not abide yet to the Truth in words may confess and acknowledge that which saveth from Sin to be the begotten of God and may believe and tremble and yet remain an Enemy to the same tempting him by many Glorious Presentations to bow to that and worship that which abideth not in the Power that so thereby over the Power it may always rule in the Deceiveableness of Unrighteousness wherein many are ensnared others tempted and some Overcome whose latter end is worse than their beginning Oh! who can declare the Depth of the Ground of this Mystery of Iniquity or utter forth the Innumerable Transformings and Changings of that which still seeketh by all subtilty to keep from the Obedience to the Life of the Power by which man was made and from which he was led by that which said Ye shall be as Gods which against God doth stand in that ground which by him is cursed And how can the unsearchable Love of the Father be uttered with words who so loved the World that he gave his Son to them that asked not for him that by his Light might be seen the Deceiveableness of the many Workings of the Powers of Darkness in the Mind that is darkened which from the Darkness to the Light is to be turned with the Light in the holy Fear to watch against every appearance of the changeable Powers of Darkness which sometimes appeareth as an Angel of Light against whose Appearance all are to stand armed with the Power of him who is the Light and to feel the Power of the Word which is as a Fire and yet to resist that which the Devil darteth in which is also like unto Fire that the tender Simplicity after which my Soul breatheth may not be betrayed by that which still seeketh to devour and to keep from the Power of the Cross and turn aside from the narrow Way of Life and that in it all the innocent Friends of Christ may be kept to follow the Leadings of that which from the God of Truth and Love and Peace to them hath come by it to be led out of and from all that which in the Truth did not abide Therefore is this given forth even from the Breathings of my Life appealing to the pure Witness in you all which the Changeableness of Iniquity doth always stand against the which in Gods living Power let all that feel it keep against the other to stand and keep out of all Satan's Wiles to be preserved to the end of all that which hath an End that then when time shall be no more you may rest and abide with and in him that is the Truth whom the Devil hath nothing in to receive the Blessings of the Father and the tender Mercies of the most High to refresh you and overcome you with the Power of his Love that it to you all may be the Bond of Everlasting Peace in which with all the humble and faithful I am bound up and in it with them for evermore do rest Humphry Smith Winchester-Bridewell 1685. THE Love of God Declared AND SATAN'S VVILES DISCOVERED THE Lord God of Life and Father of Infinite Love Preserver of all the simple Deliverer of all the innocent whose Power reacheth unto the Heavens and his Goodness to the Sons of men who never forsook the Faithful but was near unto them in the hour of Temptation and knows how to make War for the Innocent to escape and deliver the Oppressed in the day of Distress whose Mercy endureth forever whose Love can never be fully declared whose Glory is beyond all Expression whose Wayes are past finding out whom my Soul honoureth forever to whose Infinite Fullness and Incomprehensible Power be Blessing and Glory and Honour from the Power of my Life to the Throne of his Love forever and ever Even he who is the Fountain from whence cometh the Breath of the Life of the Souls of all Mankind He I say from the Throne of his Power through the brightness of his Love with his Eye of Fatherly Pity hath look't down and taken notice of the Wants the Groans and the Cryes of his captivated Seed which hath been long oppressed with the strong and cruel Bonds of Iniquity which separated man from God and grieved the Spirit of the most High who bowed the Heavens and came down to visit the Captives and relieve the Oppressed which is acceptable to many and a time of everlasting Comfort for by him the weary come to be refreshed and the weak receive Everlasting strength for the Lord hath Compassion on the Needy and comes to clothe the Naked with the Righteousness of his Son for his Spirit reacheth unto that which is in Want and his Compassion is extended to the Lowly in Heart which long breathed after Life and Power to overcome the Evil but knew not the way to obtain it and therefore in the restless Wilderness under the burden of Sin did long Travail as in a wearisom Land of Darkness having little hope towards God being often in much Distress when no Eye pitied even then had the Lord Mercy for his own Name sake and he remembred his Covenant with Abraham his Friend and had Compassion on the Seed of the barren Womb which was as the Root of a Plant hid in a dry Land whom the Lord came to visit in the Power of his Infinite Love and said to the dead Live forever which Word of Power reached through the Earth making way through it unto the Seed that it through the Earth making way through it unto the Seed that it through the Earth might spring by the Virtue of his Life as a Lilly in the Spring that so the Prisoner might grow up out of Captivity and receive the early and the latter Rain and the Dews of Heaven that as a tender Plant it may grow and become as a Tree and be fruitful as a Vine bearing much Fruit over the Earth Oh! the Infinitness of the Fullness of the Fountain of the Father's unexpressible Love unto the Prisoners of Hope and the captivated Seed
not thereby lifted up in Pride Ambition and Wrath so as thereby to keep your selves from the attaining unto a Pearl of far more greater Price and of a more durable Substance for great is the Riches Honour and Dignity that is coming near unto you if you let not your Hearts be hardened against it in the strength and perversness of your own Wills despising the Day of your Visitation of Love and rejecting the Message of Life to your Souls and contemning that by which you might come to live forever and have Dominion over Death and Hell and escape the Torment which all them fall into in the day of their Death who dye out of the Covenant of Life and Peace the which Covenant that you may attain unto and come to live in forever let Love Mercy be received in you and then brought forth by you and let Humility and Fear be placed in your Hearts with it in tenderness to rule over others and let the Light in you which lets you see the thing that is Evil lead and guide you to speak and do the thing that is good right and just and let your Words be few sound sober and meek and hate not them who from good will to your Souls bring the Reproof of Life unto you or publish the word of Repentance among you or proclaim this message of Love and Peace within your Borders let not such be harmed for a day and time of Visitation is coming near upon you all and happy may you be if you receive Instruction and love the Light By a lover of the Souls of all Mankind a Servant of the God of Life Prisoner at the City of Winchester known by the Name of Humphry Smith TO ALL Parents of Children Upon the face of the VVhole Earth That your Children you may the better train up in the right Way that they should go therein something of the True Way it self is discovered that Iniquity may not be received by Tradition from Parents to Children and so from one Generation to another but that your Children may come to Christ and be Children of God and so be a Comfort unto you Therefore is this sent among you every where in love to your Children and you FRom the Bowels of God's infinite Love unto a tender Seed of him not known nor brought forth in tender Babes am I moved to you to write That your Children you provoke not to Wrath nor draw forth their Minds into Unrighteousness neither be ye Examples of Rashness nor Frowardness neither teach ye them that when they are little to please your vain Minds which you must chastise them afterwards to leave again neither teach ye them to be Proud by drawing forth their Minds to look at foolish Toyes which you in the Transgression have put upon them in any manner of dressing which is needless for this know that in so doing you bring them from being such of whom the Kingdom of God doth consist to be Children of the Devil who is the Father of Pride which many harmeless Children would not come unto were they not trained into it by such as are in Pride already neither teach ye them to strike in the least nor provoke them to have any delight to see striking for thereby afterwards they come to strike one another and hurt one another and so you teach your own Children to be unnatural one to another and you unnatural to them in teaching them to strike one another and then when they are a little grown up to strike and beat them for striking one another the which you taught them Neither teach ye them to speak wicked Words nor many Words for in the Multitude of Words there wants not Sin Neither teach ye them to call Names in the least nor any such thing as you will answer it for their Souls in the great and terrible Day of the Lord for in these things is greater weight than many Thousands are aware of And for want of taking heed of these things in the true fear of God Children have grown up in these and the like things to be a great Grief unto their Parents of whom they learned it and some beat their Parents being taught thereunto when they were little and so trained up out of the fear of the Lord. And by this Wickedness received by Tradition and nursed up from one Generation to another Nations are overspread with Sin and Iniquity and Towns and Countries are filled with all Abominations whereby the Lord of Heaven and Earth is grieved Therefore of these things be ye all warned for this do I know that in many tender Babes and young Children there is a meek innocent harmless Principle from God who willeth not the Death of any and they have a Light from Christ that lighteth every man that cometh into the World which Light is in them And he said Suffer little Children to come unto me forbid them not for of such is the Kingdom of God who come unto him that is meek and low in Heart therefore you should suffer them to keep unto come unto that which is meek and low in the Heart for that which may be known of God is manifest in them And Christ the Light had a love to little Children and said He that will enter the Kingdom of God must become as a little Child Therefore Wo be to you if you teach and cause such to become the Children of the Devil by following your devised Fables evil Examples and wrong Guidance in your own rebellious Wills For behold and look upon young Children and see how innocent and lamb-like they look and consider if every thing were as good as God made it and how much more if they were brought forth in the Covenant of God And wherein have they delight in Pride or any Covetousness or any manner of Cruelty And is it not better for their Souls if you let them keep in that state and so to suffer them to come to Christ who saveth from Sin and his Power keepeth out of Sin and his Light in the Conscience condemneth for Sin where it is and he cometh to destroy the Works of the Devil Therefore you should consider that you are far from Christ if you teach such the works of the Devil that never knew it and teach Children to enter into Sin which separateth them and you from God and keep you forever from Salvation unless you come through Judgment out of it again which many come short of and most attain not unto for few there be that enter in at the strait Gate And that you may the more consider my words and come into Moderation and the Wisdom of God in these and other things to walk exemplary before your Children and to be to them Patterns of Gravity Meekness and Sobriety therefore shall I set before your Eyes some plain and simple Truths of my experience when I was a Child First as concerning Tenderness my Heart was much affected
therewith and Tears was as my meat and drink night and day and often was my Heart refreshed with love from God when I came unto that which came from Christ the Man of Sorrows who said Come unto me and suffer little Children to come unto me but many despised my Tears and vilified my Mournful state not knowing as they said what the matter was with me and much provocation was used to get me out of that Condition and as I grew up to hurry me into the Earth which brought much disturbance upon my foolish despised state that fear and terror then entred upon me and ghastly Dreams in the Night and sometimes strange Visions in which I should cry out and speak aloud to the raising of all in the House who with all the means they used could not get me out of it which even astonished the Parents with fear which things I well remember and by the violent fierce wrathful Nature that ruled in others was my quietness disturbed which begat Wrath and Anger in me again towards them which may be a Warning to you yet something of God in me was not wholly overcome And the first words according to Scripture that pierced my Heart and remained with me was He hath filled the Hungry with good things and the Rich hath he sent empty away The which words remained as a thing printed and sealed in my Heart from the pure love of God and my Meditations of him and his Love was exceeding prevailent upon my little tender Heart being a Child and so much the greater was my Grief when by the Earthly mindedness and wrathful hasty Nature in Parents and others I was even forced out of it and so provoked to Wrath Grief and Discontent and not suffered to come nor keep to Christ who saith I am the Light which I felt meek and low in the Heart therefore was my Trouble great many times and wrath and hastiness began to have entrance in me the which being sensible of and finding a love towards God to be much more precious than any thing of the World and having a Hope towards him I do affirm That when I was a little Child I should and did often pray to God believing there was a God though I knew him not even earnestly did I pray with Tears and my Heart was opened with his Love to whom also I should make my Complaint in secret sometimes upon my Knees when I could get into such a place that none could see me nor at all come to know it And sometimes as I went along the way when it come into my heart then should I even as it were beg and cry with many Tears and had boldness towards God as towards a familiar Friend though much in submission and fear as one unworthy because I had sinned against him And for these things I had no Creature to be my Example nor to learn it of and not knowing nor hearing of any that did the like I durst not let any know of it nor wherefore I did so often weep when they did see me for I saw none but despised that condition and were unsensible of my state And so having not any that was sensible of that tender Principle of God in me to cherish that or be a help to me in it but all as I grew up to nurse up the evil earthly thing that was begotten in me as I said before by that nature my Leaders were in and as I grew in years so that was apt to grow in me my natural Father being more eager than most men in labouring and caring for earthly things that when I grew to the age of six or seven years and upwards there was seldem one day in six but he caused me to cry bitterly and through provocation continually thereunto the Earth and Darkness got entrance in me more than before and the tender Principle of God in me was vailed from me and so became in after years as a Child of Wrath disobedient to God as I have written in a Book entituled Man driven out into the Earth wherein is declared the dreadful Indignation of God that after came upon me because of that wicked Nature which I was led into before I came into this peace with God which now I do enjoy with him forever whose Name my Soul doth magnifie for evermore And this I do write to be an Ensample unto you and a Warning that you may not bring your Children into the like Alienation Torment and Condemnation as I was and the more especially because that few afterwards do return to God with all their Hearts and enter in at the straight Gate And this you may also consider that this I write in plainness and true love to you and your Children for the good of Body and Soul that in the fear of the living God you may train them up so may you have comfort in them at the last and they may grow up in the Wisdom of God to rule over such outward Earthly things as the Lord or you may commit into their hands for this you may or should know that such as truly fear God will do no Evil nor waste the Creatures upon their Lust and if you teach them to waste the Creatures of God in Pride lust vanity and needless things when they are young how can you expect but they will abuse spend and waste your Estate when they are grown up and some have been bred up so high in Pride that when they have wanted to maintain that and other Wickedness they have robb'd and stole to maintain it and at last with shame come to untimely ends and many things might be named which with the Light you may also see and know that these things are of great concernment both for Body and Soul and for your good and your Children Therefore that it may go well with them and you and that God may do them good at the latter end let all your Children every where be trained up in the Way that they should go which Way is Christ and he saith I am am the Light and the Light in them will let them see that they should not Lye nor speak Wicked Words nor do any Violence one to another and so you are to train up your Children in the Light for the Light is the Way in which they may come to know God and hear his Voice for God speaks by him that is the Light And God called Samuel being yet a Child and Ely bid the Child answer the Call of the Lord. And the Child who answered the Call of the Lord reproved old Ely the Priest for that Priest's Sons were Sons of Belial and knew not God and them sons of his were the first Priests that ever took Tythes by force and they and their Father came to an untimely Death under the Judgments of God which is also to follow upon all them Priests that take Tythes by force And certainly when I was a Child the Light
with Humility forever the little Child is you to lead in the peaceable Path of the Fathers love that you all as Lambs may follow him whose Power saveth from Sin in him trust compassed about with the Walls of Salvation and feeling the everlasting strength you all to preserve in the Power of his Might his Blessing to receive unto the Seed that you in it and by it may be fruitful unto God forever For dear Friends the Father is well-pleased in him who is meek and lowly in the Heart and in obedience unto him through the leadings of his Spirit of Power in which the Father's Love is manifest which leadeth in the low Ground where the safe way of everlasting Peace is known where all things are quiet and still where the small still Voice is heard whereby the Dead come to live in the powerfull Life of the Fathers Love which compasseth about the Seed as a Wall of everlasting Strength which is made perfect in Weakness and to the Weak is only to be known that the Weak then may say I am strong feeling Strength ministered forth from that which is begotten of the Father which never was comprehended by the Earthly Wisdom which is all scattered as the Smoke before the Wind when he ariseth who hath long been as a Servant and is now to be served that he may be Lord over all who is as a Man of Sorrows and leadeth through the Suffering state that by the Obedience of Faith through the Power of the Cross which crucifies and brings to the Death that which is to dye that the Vail may be rent the way into the Holiest of all made manifest and that received into the new Ground which abideth forever even that which now Comforteth the weary Soul and Satisfieth the longing Spirit and Replenisheth the dry and barren Land with the Rivers of the Valley and the Springs of the Desart that the Meek in the Earth may Rejoyce forever and through the Earth may grow as a Lilly in Summer For plainly it s the Poor that receive the Gospel and the Meek of the Earth that shall inherit Substance and its the Lowly that will abide forever and the Seed of the Shepherd that shall be set on the Throne and he that is low shall never fall neither shall his Footsteps at all be moved he leads the Creature in the Fathers fear and guideth the Tongue in Wisdom and it s him alone that all are to wait for to receive and continue in even him that is acquainted with grief who never openeth his Mouth in Perverness but speaks Life in Wisdom through the Power of the Father's love which overpowereth the Soul as an overflowing River of Oyl which makes all well and heals the grieved Spirit which none ever comes to find but such as alone walk with him who humbled himself to the Death of the Cross and became as a Servant though he was Lord over all in him there is Safety for he is the Rock and the sure hiding Place even out of the sight of the World and from the Tempters power for the Devil hath nothing in him who is meek and low in whose Mouth there is found no Guils And this is he that hath been long set at nought whose Tenders of Love constrains Obedience to himself because of the Beauty that is in him which from them is hid over whom the Vail is through which they cannot see the Comliness of his Love Oh all ye Lovers and Followers of Truth and Righteousness come ye all and sink down in your Minds unto him whose love springeth forth of the low Ground as a Well-spring of Life issuing forth abundantly as through a Rock that is hid under the Earth thence cometh Life to the Humble and there may you drink with me of the Cup of Blessings for from the Root of Jesse and the Foundation the Branch which is low doth spring forth the Life to the satisfying of every Branch and truly in him there is Life indeed and with him there is no want Who can desire another than he or who can complain that dwells in him where the Unclean doth never come where all things are at Peace and Rest is enjoyed forever Oh let none turn aside from him nor climb up above the measure of his humble Life nor reach beyond the Power of his Breathings forth neither grieve ye him through the unkindness of your forward Wills but love him as the Life of your Souls and prise him above all that can be spoken and tender his Love as the Apple of thine Eye that he to thee may be forever the Prince of Eternal Peace and the Power of thy Strength and the Blessing of thy Life that thou never mayst want Food nor Rayment nor want a shelter in the hour of Temptation nor look for another to help in the time of need And so my dear Lambs in him keep for evermore for it s he that comes out from God and keepeth them in perfect Peace who in his lowly Spirit abide from thence to feel the Fathers Love arise with it to love and tender one another So to that which is of my Fathers Life in you all I desire to be known and in it with you to have Fellowship forever which is more than â—â— to be declared by a multitude of Words or written in many or long Epistles the bowels of my Fathers love from the measure of his own Life in me is to his Image and that which is begotten of him in you all So the Life of the Power of the Lamb of God be with you all and the Blessing of the God of Love and Peace preserve you in all Humility of mind that the begotten of the Father through the Power of his Love may increase and grow up unto him who is the Life of my Soul who is blessed for evermore Amen H. S. Winchester-Bridewell To such in whose Hearts the Spirit of the Lord is beginning to move his Truth to declare YOu whom the mighty God of Power hath found in a Desart Wilderness polluted in your Blood without help or strength of your own whose Nakedness did once â—ppear and you in it stood guilty before the Bar of Gods Justice receiving the Condemnation due from him who then said unto you Live and since in the measure of that Word upon the Lord have waited to receive that which was promised of him who is the Father of the faithful This I say unto you the thing is great that you are come unto and entering upon to speak in the Name of the mighty God and to publish the Message of the most High to declare the Word of the Lord among the Heathen and minister Life to the Spirits in Prison to stand Witnesses for God to the People and to be as Guides and Examples to the Tribes of Israel Oh! how can you but be overcome with the dread of the Lord and filled with the Power of his Love How can your
Corruptions of the Flesh And walk in the Life of Righteousness to preach forth the Innocency of the Lamb in uprightness through a suffering state and therein to glorifie him whom in Spirit and Truth you are to serve forever more so your Life may be renowned with him forever and your Souls replenished in the bountifulness of his Love whereby Fruits in you may abound to the glory of his Grace and you become rich in every good Word and Work And all you that are weak who meet with many Hardships and Tryals and Temptations within and without be ye not therefore discouraged nor moved but still mind that the Lord is able to deliver and still on him in much Patience wait that in the due time you may come to reap And truly Friends in faithfulness you will come to know the Lord to minister strength to the weak and give power to the faint that the small thing in you may become great and the barren become fruitful for in him who is the Light the plentious Redemption is and he it is that succours and saves in the time of need and helps and delivers in the time of distress and he will not leave the Humble Comfortless nor forsake the Meek of the Earth neither can the Lord forget his Covenant of Peace with the Seed of Jacob though it be but as a Worm in the Earth And you who suffer Bonds Imprisonments or loss of Goods for his sake who hath called you out of the World dear is my love unto you and precious is the faithful suffering Seed in you to me who also with you suffer both within and in outward Bonds seeing the Crown of rejoycing that through a suffering state is manifest to the Seed which through suffering comes to live forever and the Life is that which will uphold in the measure whereof manifest in you The power of the Lord preserve you that you may feel Truth kept clear in you and preserved blameless by you that the Prisoner of hope in you may Reign over its Adversaries and you feel the Power of the Lord strengthning the spoiled against the strong that under it the other may bow that to the humble Life of the Lamb slain all Nations may become subject And all consider that he that is the Wonderful Counsellor who saith I am the Light In it therefore wait the counsel of the Lord to receive And all take heed of going out from that to set up a form of barren Words without neither build ye the things which began to be destroyed but all take heed of vain Talkers high Boasters and such who by a multitude of Words darken that in you which is to give the knowledge of him whose Kingdom consisteth not of Words for many see things afar off and speak too soon and too much and out of the true fear whose Words feed that above the Seed in many who live thereby and it burthens the Seed in some tender Lambs so that it which should live in them is kept in Death And so such Talkers with their many Words do scatter the Flock and cause Strife being separated from the suffering Seed within and so cannot suffer one with another and things are out of God's Wisdom and out of Unity and true Brotherly Love and then the Mouthes of the Heathen are opened against you all and the precious Truth of God suffers Therefore it s better all such were silent and that in the true fear you come to wait on the Lord that the power of his Life might be opened in every particular and then if that speak a Word or two it will hurt none but be received by all that fear the Lord and that my Soul loveth but this I know and feel that many Words are spoken which murder the Life in the Meek Therefore where these things are let it be searched into with the Light in every particular that the true thing in all may arise and act and lead and guide in Meekness and true Fear that the Power of God in you all you may come unto And let all your Meetings be kept as in the dreadful Awe and Presence of God and meet together often that the Seed through Death may come to which my Love is dear in which Love which comes from God his Arm of Power preserve you all which is both my Desire and Prayers to God whom in the measure of his living Truth I serve in my Spirit and for which now I suffer Bonds who to some of you may be felt in that which is more near unto many of you than the Name Humphry Smith To the despised rejected and persecuted Lambs of Christ in the County of Dorset YOu whom the Lord God of Life hath visited with his Everlasting Loving-kindness in a day of Salvation and in an acceptable year hath the Lord â—ought after you who from him were going astray in the frowardness of your Wills and haughtiness of your vain Minds whereby your Souls were kept in Death out of which the Lord is now come to redeem and gather you his long lost sheep in his everlasting Arms of unlimited Love home unto the rest eternal where Peace and Plenty is within the Walls that are Salvation and the Gate of everlasting Peace within which the redeemed of the Lord do dwell and their rest is gloriously glorified with the presence of the most High who comes to rule in the Kingdoms of men and set his Righteousness and Judgment in the Earth whereby the meek of the Earth shall rejoyce and the Mourning seed shall be comforted because of him that executeth true Judgment upon the head of the Wicked which ruled over the growing seed which cryeth unto the Lord in the hour of distress and mourned for him who is the bright Morning Star whose lightnings begin now to enlighten the Earth and shine out of Darkness to give the knowledge of God in the sensible feeling part of the heart which comes to be made soft and tender thereby so that its wrought into Gods love which melts the Hills and shakes the Mountains and divides asunder that an open way fair clear may be made for the longing breathing seed to spring out of Bondage and feel Gods Mercy showered down as the latter Rain upon a dry and thirsty Land whereâ—y the Lillies grow and the Vine yields her Increase and the Olive flowrishes and Clothing from the God of Righteousness comes to cover the mourning naked Birth who hath no strength nor help but from the Lord God of Mercy who is the Father of the Fatherless and the Helper of the Helpless who also hears the Cry of the Needy and knows the mind of the Spirit and hath pity on all Sion's Mourners and Compassion of all the faint and he is helping the Prisoner out of the Pit whereby the Captive comes to be set at liberty and the opening of the Prison Door is felt by the Lambs and Children of the Day who unto the day
to the Confounding of that which kept that in Bondage under the Transgression which was given into man before the Transgression was out of which Transgression there is no coming but by and through the Ministration of Condemnation which doth it discover in the ground of it through which there is a coming to receive the Gospel of Peace which is the Power of God not to be preached to the Wicked things under which the just do suffer which the Law is to but by the Lord of glory through the Light preached to the Spirit in Prison that it through the Condemnation of the other may grow up to lead and guide the Creature in all things in obedience to Gods will from a true sense of his Love in the heart whereby his whole Law comes to be fulfilled and the Promise and the Blessing received in him who is the end of the Law who is the Light given into man to let him see and to condemn the sin the which man being dead in and in Trespasses doth not love but is afraid of that which in secret judgeth and reproveth him from the which man flying forsaketh that by which he should come to receive the Mercies of the Lord but Wo to them forever who strive with their Maker and call him Belzâ—bub who is the Light in the Heart and should be Master in the House Therefore let all take heed of despising the Law which is written with the singer of God in the heart whilst it is yet hard sor the Law of God is perfect making wise the simple and the Ministration thereof is to destroy that which did it Transgress and lead unto him by whom the Transgression is finished And this is not a Temptation but a Dispensation of Gods Justice Through his Righteous Law upon that which sinned over which the Law hath Power so long as that liveth which the Law is to kill that through the death of it that might come again to live which was before the Law and before the death and before the sin And now when the Law or Ministration of Condemnation cometh man is to stand still and wait quietly under it and not let any thing break through in a haste to rage or gaze and wonder at that which is so dreadful that man is not able to stand under it without unspeakable Astonishment because of that which then is over him who then is commanded not to break through lest he dye for the Law is to break through that which cannot keep it and make way to that which is to keep it and live forever but man is not to break through from under the Condemnation to that where the Law is ministred until that is received by which the Law may be kept for such who in the Condemnation do abide come at last to see and receive him that is made under the Law and is the end of it and taketh away the sin but such who come to the Law and break out from under the judgment before the Lord had broke through and cut down all that in them which could not keep it such have let in Death again to reign over that which with judgment should have been redeemed to bear away that which the Law had power over and arise up with that Power Love Life and Obedience to God as in all things to fulfill the whole Law of God which until then doth still stand in force over that and them in which sin remaineth which doth transgress the Law one tittle whereof shall not perish till all be fulfilled though some coming to the Law have broke forth and then healed the Wound slightly supposing it would serve their turns to talk of the fulfilling of it by and in another for them and without them seeing themselves not able to keep it in all things not waiting to the end of the Law by it to have all that destroyed which could not keep it and receive that which cannot break it Mark and in it keep by it to be led out of the Wilderness of sin in the promised Land to rest in it to have the dayes prolonged and the life preserved for Christ the Light cometh to save the Life And there are many that are now come to peace dominion and the land of Rest who did once come to know the judgments of God upon Cain's nature which then cryed out That his punishment was too heavy to bear and have also come to see the Beast whose head is full of the Names of Blasphemy and yet have they not started aside like a broken Bow from under the judgment neither suffered the Enemy to prevail over them by Temptations to curse God and dye nor to call him Belzebub who is the Light which condemns and should be Master in the house neither have they dispised Moses Law which is the Ministration of Condemnation and in its time is glorious but in patience and long-suffering under it have waited and that without murmuring or suffering that to break forth in rage which Gods judgments are to neither have they suffered Unbelief to prevail over them but in love to him who was made a Curse in patience have endured all these things and have been made as free to drink the Cup of Astonishment with the Dregs thereof as the Lord was to pour it forth unto them who now drink the Cup of Salvation even the Blood of the Lamb which cleanseth from all sin whose life saveth them from the Terror of the Pit who have come to feel the seed born and brought forth though with Pangs and Sorrow which the blessing is to Those may see hear and understand what I write who are come to know how the Law is handed forth by a Mediator who was before the Law and the Righteousness of God manifest without the law and sin discovered by the Law and Gods Righteousness revealed by that which was before the Law and that notwithstanding the Law must be received yet by the works thereof no flesh shall be justified but by obedience of Faith towards God in the Blood of his Son by which all that is done away which trangress'd the Law and so not of Works nor of Merits but of Faith and Love is the Law fulfilled Concerning Temptation And that those who were born blind and have been ever since covered with the blackness of Darkness through their own Wisdom being dead in Trespasses and Sins not feeling nor savouring the things of God but remain in that Religion and Profession which crucisied his Son who is a man of Sorrows and called him A Blasphemer who is the true Light which lighteth every man that cometh into the World and said he had a Devil who came to condemn sin in the flesh whose Light in every Conscience is the Condemnation so long as the Evil deeds remain the which Condemnation is not a Temptation for God who is Light tempteth no man to Evil. Therefore in love is this written that no man through blindness
guile this is he that hath been long set at naught whose tenders of Love constrain Obedience to himself because of the beauty that is in him which from them is hid over whom the Vail is through which they cannot see the Comliness of his Love I rest in the Fathers will your Souls Friend H. S. FRiends the Lord is with us and the God of Heaven is on our side and the Lord is our Defence who hath spoken Life and Peace to my Soul behold he will be with us forever and the holy Arm of his precious dreadful strength shall no Nation under Heaven prevail against dwell all in the Power of God and the blessing of the God of Heaven will be upon you all forever THe Spirit of the Lord came upon Saul and he then Prophesied but after for his disobedience he lost the Kingdom and was afraid of the shame before the People and the Kingdom is rent from such who disobey the Lord though they were among the Prophets like Saul who afterwards went to the Witch And the Witchcraft is near to all such as stand not in the Counsel of God to cause the People to hear his Word and not their own whose Word feeds not the flesh above the seed but is as a Hammer to break the Rocks in pieces and it kills and makes alive and opens a way through the Earth for the Prisoner of Hope to come forth And the Spirit came upon Balaam who was reproved by the dumb Ass that he was exalted above and resisted and he durst not go beyond the Word of the Lord he durst not go beyond that which was quick and powerful in the heart nor over-reach it to do more or less for the gaining of half a Kingdom in the Earthly And such as exceed Balaam therein may expect to be cut down also by the true seed as he was and so to fall among the rest of the Enemies of the Israel of God who is dreadful in Power And the Spirit came upon Jephthah who after offered his own Daughter for a Sacrifice and the Spirit came upon Sampson and yet he not standing in wisdom was bettrayed of his strength by a Daughter of the Philistines who also afterwards put out his eyes And so the Spirit may come up in some and yet afterwards they lose that with which they should see and some there are that use their tongues as in the Name of the Lord upon whom the Spirit never came mark that And Caiphas the High Priest prophesied and he spake not of himself and yet he was an enemy to Christ the Power of God and such as are got up high like high Priests above the measure of the Man of sorrows speak from self or flesh and are in that by which he that is the Light doth suffer and the power is resisted and the seed in others oppressed and they not brought to the Living Minister within the vail that abides a Priest forever but are in that which will dye And many might be named upon whom the Spirit came And Judas also had obtained part of the Ministry â—ut now consider the Spirit resteth upon the branch of the Root even the seed it self for the Spirit came upon many but it rested and relieth upon the se ed only even the Spirit of Wisdom and Understanâ—ing and counsel and might and knowledge and of the sear of the Lord in the fear of the Lord which is a fountain of Life which Life all are to feel and not be kept from by words without it but to feel that which comes from it and favour that that Jacobs Tent all may know which who so dwell in are blessed against whom there is no enchantment and where the Witch-craft cannot enter which leads from the strait and narrow way to the Spirit and Life into a liberty to that which is fleshly where that is kept alive which the word in the heart as a hammer and a sword should have broken and cut down for Paul was grieved with such who at first could almost have pluckt out their own eyes for him and after sought occasion against him and themselves to be made perfect in the flesh and all flesh as grass is to be cut down with the Sword of the Lamb and where the flesh is above the Spirit suffers by it and the vail is thickned which keeps from the Unity and out of the Life and Power of God H. S. THe Lord God of Heaven preserve all every where in the Love Long-suffering Forbearance Meekness and Gentelness out of the Strife or Self-seeking for suerly Wo will come upon that Spirit where-ever the Lord finds it and even the Lord knoweth the desires of my heart in true Simplicity hath been That his Righteous Judgments might pass betimes upon every appear ance thereof in my self and all others and I believe that God will never prosper it in any therefore my Exhortation in the Everlasting Love of the God of Heaven is That you all every where live in true Brotherly Love remember Joseph's Advice to his Brethren That they fall not out by the way The heavenly God of Power and Life and Virtue keep ye out of all this in the Life of Wisdom and Meekness where Strife shall never inhabit nor Death enter within the walls of Zion in which their dwellings are who keep themselves undefiled and remain in the fear of God to whom I commit you all and to the Power of the Word of his saving Grace praying to the Lord for you that evermore you may continue in the Love of Christ Your Freind and Brother Humphry Smith To the meek and open hearted Lambs and Flock of Heaven in meekness of Love with Greetings of Peace from the Seat of Infinite Mercy â—endred unto and sent to be read among them all who live in the humble State THere was a time of Blackness and Darkness which covered all flesh and the Guilt of Sin was upon all Consciences and Hardness of Heart possessed every Vessel and the Minds of all was astray from God and their Souls in the bonds of Iniquity in the day when none was able to deliver his brother O! who can utter the distress and the Languishing state which the Sheep then scattered were in O! the secret Groans of the Out-casts of Israel which God hath now gathered Why should it be forgotten Who could pluck their Feet then out of the Snare or deliver their Souls from Death had not the Lord in mercy looked down from Heaven surely many had sunk in the Pit of Misery and never come to see the Light of the Morning for the which the Bowels of the humble yearned in secret and the Sights were deep in the Solitary Place And then did the Lord in the Bowels of his Mercy let open his Ear and for his own Names-sake had regard unto the Complaint of the poor and needy and he caused Light to break out of Darkness and Truth to spring from its secret
upon him insomuch that in five days time he was so weak that he could scarcely help himself then he also sent a Letter unto Judge Terril signifying his Illegal dealing with him and also gave him to know that he was very Ill but there was little done in the thing so he grew weaker and weaker so that two men did turn him in his Bed and in the time of his Sickness he spake several precious words to Friends signifying unto them That he was given up in the will of the Lord either in Life or Death and as he lay under a great sit of the Feaver he said My heart is filled with the Power of God and then said It is good for a man at such a time as this to have the Lord to be his Friend Another time he said Lord thou sentst me forth to do thy Will and I have been faithful unto thee in my small measure which thou hast committed unto me but if thou wilt yet try me further thy will be done Also he said I am the Lords let him do what he will And near the time of his departure he cryed earnestly unto the Lord and said O Lord hear the inward Sighs and Groans of thine Oppressed and deliver my poor Soul from the Oppressor O Lord hear me O Lord uphold and preserve me I know that my Redeemer liveth Thou art strong and mighty O Lord with several other precious words Also about the same time he prayed unto the Lord That he would deliver his People from their cruel Oppressors and that those that were convinced or brought forth by him that the Lord would be their Teacher He lay very quiet and still and not any unsavoury word proceeded out of his Mouth all the time of his Sickness but he behaved himself like a Lamb and he was very sensible unto the last Moment he was faithful unto the Lord in his day and a Crown Everlasting is upon his head which shall rest upon him when all his Oppressors shall gnash their Tongues for pain and vexation of Heart as some of them have felt already yea and the full Cup of the Lords Indignation is preparing for all them who delight in Cruelty He was very meek and of a quiet Spirit very loving to all that had the least appearance of the Light springing up in them yea if any knew not the Light which condemns the sin then in the Meekness of the Love everlasting he would open unto them the way thereunto and labour mightily to bring them to the knowledge of it Oh! how great was his love to the eternal Truth which abounded in his heart and how would he groan for the lost Sheep surely his Love was more than my Tongue can express and his Courage did abound in a great measure he delighted not in vain Janglings nor Disputings of men of Corrupt Minds but in the simplicity of the Gospel of Peace which is his Crown forever and ever What shall I say his Life is swallowed up in Immortality and is no more to be seen in the visible yet he reigns over all Whisperers Back-biters and Slanderers of his innocent Life forever Thou Renowned Judge in Israel thou Valiant Souldier of the Lambs Host Peace is thy Portion forever Blessings will fill thine House and Fruitfulness will attend thy Seed as they abide in the Counsel of him who was the Bishop of thy Soul N. C. BUt O you Rulers of England what shall I say unto you Must you needs be made a perpetual Reproach unto all that come after you And is your delight wholly in Persecuting of the Innocent O Cruel Men O Merciless Men Will nothing but the Lives of Gods dear Servants satisfie your bloody Wills Surely the Lord God will visit you in his Wrath and sweep you away in his sore Displeasure yea in the dreadful Flames of the Burnings of his Vengeance will he cast you Oh! you Unsatiable Vigorous Tyrannical Idolatrous Men What! is Cruelty your Delight And is it Blood that you thirst after as after Wine which will not satisfie your Lustful Desires And is it nothing but the eternal Truth which you would not have so much as come into your Coasts worse than Barbarians How do you evilly intreat those who come in the love of the Lord to preach Repentance in your Streets and you take away the Lives of such who come to publish Salvation unto poor Sinners Surely your Unjust Dealings are come up before the God whom you so much contemn in his Servants and your Unrighteous Actions against them whom he hath sent in his own Name are pierced into the Bowels of the God of the Humble hearted who will surely plead with you in his Indignation and utterly destroy you in his Wrath if you Repent not speedily and humble your selves under his Righteous Judgments Wherefore I say Repent Repent for the Consumation is at hand yea the swift Vengeance of the Eternal God is nigh to be revealed upon all the Disobedient and the utter Wo and Calamity of all the Merciless with the cruel hearted is coming yea nigh to come which shall make a final End of all the Rebellious and Stiff-necked Ones whose Hearts are hard as the Adament Wherefore Awake Awake sleep not in your Wickedness in this day which is coming as a Thief in the Night upon you but arise up from Cruelty and shake your selves of the Garments of the Pollution of Blood which hath stained you Cleanse your selves of your Idolatry and clear your selves if you can of the Lives of Gods Servants which have dyed in your Prisons but if you cannot then known be it unto you That God will not spare the best of those that have had a hand in these things and shall persist therein but will destroy them utterly and Curse them from his Presence for evermore and in this I shall be clear of all your Blood when it comes upon you Nicholas Complin Written the 21th of the 4th Moneth 1663. William Jenings's Testimony concerning Humphry Smith THis is my Testimony for that man of God viz. my dear antient Friend Humphry Smith who dyed a Prisoner for the blessed Truth in Winchester Prison I being with divers more Friends in Prison with him for the Truth 's sake a long time before and also at his departure have this to say of him viz. That he was a man whose deportment and behaviour amongst us in Prison was comely yea even as a Father that takes care for his Children even so was his care and oversight over us he was a faithful Overseer indeed and one that minded the Lords business and certainly it s well with him He was kept very sensible in his sickness whereof he dyed was not heard to speak one unsavoury word although his exercise was not small through much weakness and in the time of his weakness near his death his crys were to the Lord for the preservation of his People who were dear and near unto him so that
the Priests and Professors could not teach but were almost as ignorant as those that in time past had not heard of any such thing and void of the saving knowledge of Jesus the way of God and could not say that he was the Christ by it I then hearing that in this Prison was that faithful Servant of the Lord and having longing desire to see him went with some of Andever that used to visit him there being that day a Meeting in the Prison which day I hope shall never be forgotten by me nor that faithful and able Minister of the new Testament knowing that which only and alone is made alive by the Spirit and quickned and reached unto by the Ministers thereof which Humphry Smith was one to the turning of many from Darkness to the Light from the Power of Satan to the Power of God by which alone People come to receive Remission of sins and an Inheritance among them that are sanctified through the great Mercy and Loving-kindness of God was he an Instrument in convincing and turning me off and from the Worlds by-Paths and crooked Ways of the Wicked which were and are Darkness in which there is no Peace to them that walk therein to the Light of Jesus the Way of the Lord and Path of the Just which is a shining Light which shineth more and more to the perfect Day and to the fear of the Lord which ever was and is the beginning of Wisdom and will be forever to all that do abide therein a Fountain of Life to depart from the Snares of Death I have cause forever to praise the Lord in the behalf of this tender innocent faithful man to God's Truth and People his Memorial cannot pass into Oblivion by any that had a true knowledge of him dear Humphry Smith whose Health was impared him suffocated and visible Body destroyed by this bad corrupt Prison though thou wast here destroyed thou art greatly rewarded God having proved thee and found thee worthy for himself The Memorial of the Just is blessed the Righteous shall be had in Everlasting Remembrance and the Name of the Wicked shall Rot but they that were and are wise shall shine as the Brightness of the Firmament and they that turn many to Righteousness as the Stars forever and ever Edward Waldern Winton-Prison the 8th day of the 11th Moneth 1682. Humphry Smith's Testimony concerning his Father COncerning my dear Father who to his unspeakable gain but to my great sorrow and loss the Lord took from me to himself whilst I was young besides the natural and dutiful Remembrance of so dear a Father I and many others who knew him can say of him The Righteous shall be in Everlasting remembrance in which I may say by way of Introduction unto many who never knew him and have since received the Truth unto whom these his works may come for their encouragement to read them That the Lord of the Harvest who among other faithful Labourers sent him forth into his Harvest did sanctifie and prepare him to so good a work and prospered it in his hand so that many were turned to God by him notwithstanding the great Opposition of Malicious Cruel and Ungodly Men by whom he suffered more especially in Cromwel's time Imprisonment Dungeon Whipping and much Affliction and Hardships but being zealous for the glory of God and the good of Souls he valiantly endured it all and broke through the Ice-like hardness of envious Professors who having been first some-what warmed by that which formerly stirred up good desires in them after God but not keeping thereto became the sooner and harder frozen And as his diligence was great in this great work so was their Envy great in endeavouring to hinder him therein by many long and hard Imprisonments which brought great Sicknesses upon him yet upon all occasions he was given to Hospitality apt to teach and in his place taking care for the Church of God As his Admonition was tender so his Reproof was sharp not neglecting the one nor refraining the other but dealing with every one according to their Condition not sparing me his only Son any more than another having in his last Letter to me written a little before his Death these words among many tender Expressions And now although as I said before thou art my only Son yet if thou refusest the Instructions of thy Father and shalt reject the Counsel of God and not walk in Gods holy fear nor keep in the way of Truth then let the Judgment of Friends pass upon thee let the Law of God seize upon thy Conscience c. The last time I saw him was about a year before he dyed at which time he gave me such Advice and Warning as thereby I perceived I should never see him again so great a sight of things and men had he that I may truly say he had the necessary Gift of Discerning of Spirits with frequent Visions and Revelations from God by which he foresaw and prophesied of many things some whereof he saw fulfilled others are since and the rest will certainly be fulfilled in their appointed time some of them are herein extant dispersed among his Works which are now printed for thy benefit sober Reader it being agreeable to words he wrote to me in a Volumn of Books he caused to be bound for me That I should keep that Book safe and not spoiled any way that in years to come Ages may read and see my love to the Seed This in short I have written concerning him knowing there be many still living who have a larger Testimony in themselves concerning him And some who were his Fellow-Labourers in the Word and Doctrine whom he did and I do love and in Honour Prefer counting them worthy of double Honour some of them having more knowledge of him are able as they see meet to give a larger Testimony concerning him I shall conclude desiring that my self and all the Children of faithful Parents may walk in the good Way they walked in and not like that Generation mentioned Judges 2. 10. Who arose after the Death of Joshua and the Elders which knew not the Lord nor yet the Works which he had done for Israel but that we may follow the Lord fully and faithfully and he may raise up in us the same Love Zeal Diligence and Vallour as he did in our Parents is the earnest Desire of Humphry Smith Saffron-Walden in Essex the 13th of the 9th Moneth 1682. Dear Friends BE pleased to take notice that dear Humphry Smith was a man that suffered many long and crueâ— Imprisonments for his Love and Testimony he bore to Gods blessed Truth and People in his day which occasioned part of his Writings to be scattered about in Manuscript and not found till part of this Book was printed whereby some few of them are mis-placed as to the years in which they were written but the following Table of Contents will direct to the particular Heads of such collected
to the Protector the corruption of those that are put in Authority under the Protector who act contrary to the Protector 's Laws against those that have been faithful And there is not any Friend at any time that can by any means since the Sessions gain or have for Money a Copy of our Indictments And let all People take notice that all that is printed in this Book is all but a short Declaration to what might be printed of the Persecutions of Priests Magistrates and People of this Town against the Saints From the Dungeon in Evesham by him that is known to the World by the Name of Humphry Smith A WARNING TO THE Priests Magistrates Rulers A Inhabitants OF EXON That they may be Preserved from the Wrath at hand With some of the Effects of the Priests Minstery in Devonshire whose Fruits have exceeded many and are now brought to light that the simple may return from them who profit not unto Christ the Light who reacheth all to profit and is come to teach YOU who are this day fasting for Strife and Debate that you may smite with the Fist of Wickedness and that you may exalt your selves in Pride vain Glory and Oppression one over another and persecute and imprison the Just and be as Lords over Gods Heritage exercising Authority one over another seeking honor one of another each man seeking his own Interest and not the good one of another pleasing your selves in lying Vanities corrupting your selves in those things which the Righteous Law of God forbiddeth sporting your selves in this the day of the Lord which is stealing upon you all as a Thief in the night so is he coming upon you unawares who are this day mocking God and your own Souls and are with and in Cain's nature offering a Sacrifice to God but the just Witness of God in the particular is murdered and you with your Sacrifices are shut out from the Lord God of Sabboths whose Rest you come not into but are feeding upon the Serpent's Food which is to know and not obey and the young Serpents are nourished and the old Serpent's Head is not broken Iniquity lodgeth in the Heart and Wickedness ruleth in the inward Parts From the Image and Life of God you are all fallen and are gone astray from your Maker and are erred from the right way and gone a Whoring after your own Inventions and have committed Fornication with strange Flesh the Thoughts of your Hearts are Evil and on your Beds do you imagine Mischief one against another and by Deceit and Defraud have you filled your Houses with the Treasures of Aegypt and Darknese is in your Dwellings even thick Darkness that may be felt and from your Eyes are the things of God hid and a Vail is over you and the Seed is in Bondage the partition Wall is yet standing and you are found without among the Dogs and the Sorcerers and the wild Beasts of the Field in the Nature of the Wolf subtil and devouring both the Lamb-like Spirit within and the Lambs without the Flock of God is scattered and the Thorns choak the Seed the fruitless Trees are not cut down the Brambles cover the Ground and Fruit to God is not brought forth but wild Grapes and Leaves and Airy Imaginations in the Subtilty above the Light where the Serpent is twining to keep his hold and this is the Reasoning in mans Will which is not brought to the Cross neither are the Corruptions of the Flesh crucified but you go on in your Sins from day to day and even hate to be reformed Was Sodom and Gomorah guilty of any Sin that is not found this day among you Are you not drinking down Iniquity as the Ox drinketh down Water Nay do you not even say in your Hearts that you are delivered to commit all these Abominations Wo Wo unto you the Lord God of the whole Earth hath a Controversie you his Judgments are as swift as lightning he is coming and is come to try you and to weigh you all in the just Ballance and now all your Coverings are too narrow all you who have made Lyes your Refuge and turned the Grace of God into Wantonness sporting your selves in this the mighty Day of the Lord and are found in Excess Pride Drunkenness and Gluttony ye painted whited Walls guilded Tombs painted over with Saints words but Enemies to the Saints Life even for you am I made to take up a Lamentation for the Wo and Misery coming upon you by reason of your Haughtiness and the Stoutness of your words through the hardness of your Hearts which are not circumcised nor purified by Faith but in them Perversness and the Love of this World hath gotten a room instead of God and so the old Bottles are full of stinking stuff and the Inn is filled with the Guests of this World and there is not room for Christ the Light Life and Son of God to be born up to take away the Sin of the World though you profess him and talk of him yet you complain for lack of Power whereas we bear Testimony That he is come who is the Power of God and unto him that saves from Sin is all Power committed both in Heaven and Earth in whom and by whom alone this Sonship is received and the Victory over the World which knows not God among whom you are seen in the Light that comes from Christ the Son of God who made all men of one Blood to dwell upon the face of the Earth and upholds all by the Word of his Power in whom we live move and have our beeing as the Poets have written and as the Wise and Learned of the Earth have said who came not to feel after find him before whom the Hills tremble and the tall Cedars bow he who is coming to turn your Waters into Gall of Wormwood and your Coverings into burning Pitch and his Jealousie will smoke like Fire against you who are as Stubble ready dried cut off from the stock and withered Wo unto you Workers of Iniquity is not your day at hand that you must depart forever and be no more seen Hath not Hell enlarged her self for the double-minded Ones Yea now is the day wherein the Wrath of God shall be revealed from Heaven upon all Unrighteousness of men who hold the Truth of God in Unrighteousness This shall come upon all you who have chosen your own way and are departed from the living God Is not this the Fast that the Lord hath chosen to loose the Bands of Wickedness Observe Wickedness is a Band which must be broken before man comes to offer up living Sacrifices well pleasing unto God who requireth to let the Oppressed go Free and that you break every Yoke Consider is the oppressed Seed of God let go Free the Seed to which the Promise belongs or is not the Iniquity born upon the Shoulders of him that is the Light whereby he is pressed down And are you not
with Fire and the Abominations of Molech confounded forever and the Whoredoms of the Whore punished with an everlasting Destruction and all them that have committed Fornication with the painted Harlot shut up in the Bed of Torment and in the Wine-press of the â—ierceness of the Wrath of the Almlghty for evermore In that Day shall the Songs of your Temples be turned into howling forever the place of your Worship laid desolate and the Dung of your solemn Feasts spread upon your Faces your Rottenness shall appear and your Unsound parts be made manifest the Skirts of the VVhore shall be discovered and all your Nakedness that long in secret have committed Fornication with her shall now appear to your everlasting shame And this shall come upon you as a Whirl-wind and overtake you as a Thief in the Night and when you cry Peace then shall Destruction upon Destruction come suddainly and you shall not escape Torment shall take hold upon you and Anguish shall seize upon your inward parts a Fire shall be kindled in your Bowels forever which shall burn and none shall quench it Oh who shall stand in this Day or who shall be able to endure the Terror of the Wrath of the Almighty Surely all the Ungodly shall be as the Grass that is cut down in the heat of Summer and all the Unrighteous as Fuel fitted for the Fire Oh! Whither then will the Sinners fly for Help or the Wicked for a Refuge VVhere shall the Lyar stand or how shall the Proud endure VVhat shall be the End of them that know not God And where will they be hid that obey not the Gospel of his Son Why certainly into the Lake must they be turned and with an utter Overthrow shall be condemned forever as it is written The Wicked shall be turned into Hell and all that forget God Therefore lament O ye Inhabitants of the Earth for the Lord is become your Enemy by reason of your Sins he is raining Snares as thick as Hail-stones upon you and the VVise men shall be taken in their own Craftiness Judges led away Fools Princes laid in the Dust Diviners turned Mad and a Curse will come upon all your goodly things Y your Glory shall vanish as the Dust and your Beauty shall be as the Dung upon the Earth Your Riches shall eat you up as a Moth doth a Garment your chiefest Delights will be your greatest Torment For the Lord is making the Earth empty and Wo to the Inhabitants thereof for evermore no Deliverer in it shall be found neither yet any to comfort you therefore shall the Young man VVeep and VVail the Strong man Cry bitterly In that day the Priests shall Howl the Honourable Lament and the Ancient go Mourning all the day long For the Lord is changing Times and Seasons and the Iniquity of the People is ascended up and the remembrance of the VVicked is come before him and once more will the Lord shake his Hand against the Wicked as in the day of Sodom and overturn the Oppressors as in the day of Pharaoh and shake the Heavens the Earth and the Sea and this shall be known when the Lord passeth through the Earth with his grounded Staff and Battels of Shakings And in that Day shall your solemn Meetings be confounded your high Places left desolate and your goodly Temples defaced Bats and Owls shall then build in your Steeple-houses and they shall be for the Fowls of the Air to lodge in the Night the unclean Beasts and Spirits of Devils do and shall resort thither a Den for Dogs shall it be made Your Bells shall come down after your Organs and your Temples shattered as the old Abbies and a perpetual Shame shall come upon all them that have been and are upholding the outward Temple made with Hands wherein God dwelleth rot and they themselves a Den of Thieves and full of Rotteness Therefore Astonishment of Heart shall come within and Destruction and Overturnings without Fear on every hand and Amazement shall come upon all Flesh then shall the Vine-dressers be ashamed and them that preach Peace to the Wicked shall no longer be hid Wherefore all you that have been Parliament-Members and all Judges Mayors Justices and Constables and all other Officers and People whatsoever that have been upholding the Wicked and oppressing the Just and have been hatching Mischief against and acting all manner of Cruelty you could invent upon the Servants of the Most High God behold the Lord will kindle a Fire in your Bowels which shall burn in the Night-season and with all your striving against it and vain hopes shall you not be able to quench it and when you should go to your Graves in Peace even then shall the Pangs of Hell lay hold upon you and utter Darkness shall compass you in on every side Oh! Fierce Furious and with unspeakable Violence will the Plagues of God come rolling in upon you When I was sick in Prison for a long time so weak as neither I nor any Friend then with me ever know any one and recover strength in the Body again at which time I gave up my Life and took my leave of Friends and lay down in the Fathers love not feeling sorrow or pain Friends hardly then knowing whether I breathed or not in which time I saw things unutterable And though Heaven was opened two Angels by my sides to bear me away into everlasting Rest yet was I left only for this end For the work of the Lord amongst the Sons of men for a time and so came into the Body again having seen before the way that all the Wicked shall go out And this I eternally witness to â—e true and now this Paper is written as a Warning from the Lord by one that came as from the Dead and yet many of you will not believe like the unmerciful mighty Waves of the Sea Which none can stop For verily and plainly I have seen the way that all the Wicked shall go and the place that they shall abide forever and none of their greatness in the world shall save them from it And I have seen the place where the Innocent whom you hate and all that dye in the Lord shall sleep in the Infiniteness of fulness of the Fountain of the Fathers unspeakable Mercy and unlimited Love where they shall rest in the fullness of God forever and ever and the entrance thereinto is easier and more to be desired than to fall into a sleep the sting of Death being taken away And this I know and testifie what I have seen and so warn all you the Enemies of the Lamb 's dear Members and your own Souls of the day that is coming upon you and the Vials of Wrath that therein will be poured forth upon you who when have felt Torment in your selves have then let Wrath arise up in you whereby you have been filled with Envy against a harmless People upon whom then to get ease
said You have we aried me with your Sacrifices And so say I to you now you have wearied the Lord with your Words and yet many are saying Wherein have we we aried him I say in this have you wearied the Lord in that you say such as do Evil are Good in the sight of God Mal. 2. 17. Therefore thus I declare unto you who are yet in your Sins meeting together in the Idol Temples Your Service is not the Service of the true God neither is your Worship that which the Lord accepteth for he accepteth none but the Worship in Spirit and in Truth not in one high Place or other but your Worship is in some High-Place Idol-Temple or Steeple-House where all manner of Viperous Beasts are round and unsanctified Persons meet together who commit all Abominations and live in all manner of Filthiness and yet lean upon the Lord and say Is not the Lord among us no Evil shall come unto us Whereas they are an evil and an adulterous Generation adulterated from the Spirit of Truth in which the true Worship stands and are ignorantly worshipping in a Temple made with Hands in which God dwellcth not neither is his Power there received to overcome the Sin and so the People are wearying themselves for very Vanity and travelling to bring forth Death and labouring for that which profits not neither do they come to meet the Lord in the way of his Judgments nor find the Path of Life where the Unclean can never come neither yet do they know the Bread of Life nor drink his Blood that cleanseth from all Sin nor come to be translated into the Kingdom of the Son of God but remain in that Ground which was eursed by reason of man's Rebellion Gen. 3. 17. Heb. 6. 8. which Ground being not removed with the mighty Power of God the Blessing cannot be received nor the Understanding opened to know and receive that which the Natural Man perceiveth not the Eyes of their Minds being darkened through the Ignorance that is in them the Vail being over the Heart when that is read every day of their Worship which discovers Sin but makes nothing Perfect which Worshippers did and do Crucifie him that comes to take away the Sin But now he is come who hath forever perfected those that are sanctified and he that sanctisieth and they who are sanctified are all of one But they that are not sanctified are not of the one but are in the many Opinions in the Lusts of Ignorance and Wayes of Unrighteousness being not come to the one Faith which purifieth the Heart nor to know the one Baptism one Church one Way one Truth one God the Father of him who is the one Light which lightneth every man that cometh into the Wâ—rld of the which Light which is but one there is given a measure to every one of you which Light shineth in Darkness though not by it comprehended which Light will let you see that you your selves are out of God's Covenant in the World's Worship not reconciled to God upholding Idol Temples and Heathenish Customs with Bells and such things which the People of God never used but did and do deny forever and exhort you and all others to leave worshipping the Beast or upholding that which is not the true Worship of the true God practised by men of Sin in Steeple-Houses every First-Day Wherefore all People every where leave your Idolatry which you have learned and received by Tradition from the former Papists and Heathen who worship the Work of their own Hands and bow down to their own Inventions as you long have done and for this many Hundred Years have been learning and yet are not come to the Truth neither to believe in it but remain in Unbelief and Ignorance and your long time of Ignorance God winked at Acts 17. 30. But now Light is come in which God is calling to you and all men every where to Repent and forsake your Idolatrous Worship which by you a sinful Generation is practised in a Steeple-house one day in seven and Catn's Nature remaining in the inward parts from the which Idolatry all that sear the Lord God of Abraham are now to come from the Uncleanness of that Worship which is upheld by the Heathen for verily the Hand of the Lord God Almighty is stretched sorth against it and them Wherefore all People turn your Minds to the Lord God of Life who dwelleth in his People and not in Temples made with Hands and hath given to every one of you a measure of the true Light of his Son which Light in you will let you see your secret Sins and will teach you and shew you plainly of the Father if you love it and come to be led by it to do God's will so may you come to worship the Lord God of Life in Spirit and in Truth with the Children of the Light and of the Day which hath dawned upon many who need not any man teach them but are all taught of the Lord Glory and Honour and Everlasting Praises to his blessed Name forever and ever Amen Given forth as a Testimony against all Idolatry and Heathenish-Worship from the true Love of God the Father in pity to the Souls of them who have Eyes and see not and Ears and hear not that they may come forth of Darkness to follow Christ Jesus the Light of the World who is bringing the Blind by a Way that they know not Isa 42. 16. Therefore is this to go abroad among all People and read in Steeple-Houses Streets Market-places private Meetings and Families that all may consider what they have been doing in the dark Ezek. 8. 12. By a Servant of the Living God a Sufferer for the Testimony of his Name in the Common Goal and House of Correction at Winchester Humphery Smith The 4th Moneth 1658. Man driven out of the Earth and Darkness By the Light Life and Mighty Hand of GOD Wherein plain and simple Truths are brought to light that so the cause of Stumbling may be taken from before the Eyes of both Rulers and all sorts of Professors in Herefordshire c. Also something related of the Wonderful Power of God in the Work of Redemption and Restroration With a plain Self-denyal by him that takes up the daily Cross Behold the Lord worketh wonderfully every Morning he bringeth his Judgments to light he hath brought me back from the Grave and saved my Soul from Hell and set my feet upon a Rock THE Living Truth of the Lord God which he hath revealed in me by the mighty Operation of his Word of Life which living eternal Truth being my Life and shall last for evermore and be as a Standard of the Most High lifted up to all the scattered weary Souls that they may flow unto it and have it to be unto them a place of Refuge and Defence to fly unto in the day of Distress and by it come to be made Free and in it
say He that is a Fisherman let him so abide neither did Christ say he that will be my Disciple must follow his outward Employment or Trade but he said He that will not hate Father and Mother Brethren and Sisters Wife and Children yea and his own Life too cannot be my Disciple Luke 1â— 20. and if not a Disciple much less a Minister of his But hereby neither Christ nor them Ministers of his neither I did or do intend to draw or perswade People to Idleness or open a Door for any such Evil neither is there many who are called out of the World's Worships and required to leave their Families and called to the Ministry but that hereby it may plainly appear that the Command and Call of Christ to his Work and Ministry is to be obeyed though it be to the forfaking of House Goods or Lands for a Minister of his said We have forsaken all And have not I done so and unto them who had forsaken all unto all such was promised a Hundred fold Matth. 19. 17 18 19. And Heaven and Earth shall pass away before one Jot or Tittle of his Word shall fail And truly I have found his Promise true for a Hundred times Hundred sold have I already received blessed be the Lord forever But how contrary it was to my own Will to fulfill the Will of the Lord. in leaving my Employment and outward Business in the World let all them judge with the Light who knew my Conversation therein and saw my Eagerness in the things of the World and Contrivances therein beyond many men my Heart being set in the Earthly things being very fierce in Labouring therein for the getting and encreasing of the Fruits of the Earth as though I would have laid up Treasure for many Years which might have been good in its place if my Mind had been redeemed out of it and my Heart from the Covetousness thereof but I say again it was much contrary to my strong Will to leave these things and the love of them and much more that might be named and be taken from it with a Hundred and Fifty Pound loss and be exposed to Want Hardships Revilings Imprisonments Whippings Stonings and all manner of cruel Torture that the Soris of men might have Power to inflict upon my Body and for me that ruled over many and was respected by many to become a Servant unto all and counted the Off-scouring of all and be abused by any Boy or the Vilest Person I meet and it was much contrary to my Will to refuse that Glory Honour and Preferment of the VVorld which was offered me by the Rulers thereof when I was beloved of them and Hundreds more and when I preached among them in the Pulpits daily and was then called of men Master like the Hirelings of England who being in the Curse cannot cease from Sin 2 Pet. 2. 14. yet I still refused their Unrighteous Gain and denyed all their Gifts and Rewards for the Lord in his Mercy kept me out of them Temptations though sometimes some that were then near Friends unto me would have perswaded me to have taken something of what was offered as to live upon but I durst not if I had wanted Food or Raiment but answered one Justice who was proposing me a free Gift toward Maintenance which might have been worth a Hundred Pound a Year or more seeing I left my Employment freely to preach daily but I say I answered I shall rather go in Sheep-Skins and Goat-Skins and eat Bread and drink Water and that little honest meek Principle in me which then kept me from that and such Temptations in due time led me to be Ruler over much which before I had not Power over therefore I say unto all it is good to be faithful to the little measure of God in the Conscience For when I was but young and void of the knowledge of God or his Way of Holiness my Mind ran much in the Earth with a covetous care how to gain the Riches thereof and even then did the Hand of the Lord follow me and his Witness in me did so judge and condemn me Night and Day for my Evil that at last I was scarce able to do any thing in the Earth or go upon it then waiting to see what the reason was after many Hours I saw clearly if I would leave the Wickedness of the world and follow the Lord and trust him I might have Peace and if not I was like to be cut off And then I left some Sins and resolved to live more Holy and began to Pray and Read and then I went to follow the Priests not knowing that in me which I was to hear and follow yet it secretly led me out of some Evil and so into some Peace and then my Heart was exalted in the Earth though I encreased in a Profession And when I was in the height of the World's Way and Worship and expecting Riches to increase even then in an unexpected time did the dread of the Lord fall upon me and his wonderful mighty Power wrought exceedingly in me to break me off from all my Wayes and seperate me from all the Worship of the VVorld and gave me to see the Abominations of all the Prayers of the Wicked and the Invalidity of all the Worships of all Mankind who are out of God's Covenant and the Operations then upon me by the terrible Hand of the Lord and the strivings that were in me can never be declared and then did the Lord command me to follow him in Obedience to his Will to declare against all Unrighteousness of men which I saw in the Light of Life to be in Priests Rulers and People and I then saw clearly in the eternal Light and foresight of God the Hardships Cruelties Whippings Imprisonments and Dungeon and many such things which since in part have been upon this Body fulfilled as may be read in several of my Books read the True Rule and at that time did the powerful Life of God so much break through me with such unspeakable Love that I was even willing to leave all walk with God But then contrary to Paul I reasoned with Flesh and Blood that I should be esteemed a Mad-man and that People would not believe me and that I was not fit and many such things Then the Word of the Lord was spoken in me saying Who is it that openeth the Mouth Is it not I the Lord Then was my Bowels even turned within me with the constraining Power of Gods Eternal Love and I began to be willing but when that was a little over the Tempter being near â— reasoned concerning my Wife and Children How they should be provided for and presently the Promise of the Lord was That they should be cared for and his Promise was to me That he who converteth Souls to God should shine as the Stars forever And when I had received them VVords into me I was overcome with
abused or smote with Envy which is of the Devil Either man or Beast and that whereby I was led into any manner of Hypocrisie or Double-mindedness or any manner of Evil whatsoever which was Unjust in the sight of God though not seen by Man or any secret Evil that then lodged in the dark Corners of the stoney Heart then in me whereby any thing did arise in me or proceed from me which was contrary to the Humble Meek Innocent Upright Life of the Lamb of God who is now come and hath taken away the Sin of the World and is Pure Humble Meek and Lowly whose Life and Power of Love constraineth me to declare openly against all that which was done or said by me in Envy either openly or secretly against any Creature for there is nothing done in secreet that shall not be made manifest And let all who knew me before who are saying I was an honest man be warned of the like Evil and leave it considering that if the Righteous scarcely be saved where shall the Ungodly and Sinner appear for many did look upon me to be either a Godly or an Honest man yet am I made willing to let open Shame come upon all that which then was in me contrary to the Righteousness of God for he alone is to be exalted and the Transgressor is to be ashamed Psal 25. 3. And every mouth shall be stopt and every one stand guilty before God and the Shame and Nakedness of all both Priests and Fathers and People shall appear as much as mine when Gods Witness in them arise though they cover it for a time by deceitfull Flatteries Promising Liberty but are as deeply the Servants of Corruption as I was And I do assirm in the presence of the Lord God that there are a Generation of Professors who follow Sermons and have gathered themselves into outward Forms who are grown up into a Profession and Knowledge in the Letter who are further off the Life of God than the Publicans and Harlots and are grown into Pride Hypocrisie secret Deceit Arrogancy and Covetousness and some of them for a time denied the Priests and then for their own ends got into their places and so are more Abominable than they and the Tree of Knowledge they feed upon but the good savour of pure Obedience unto God in all Self-denial they have cast behind their backs and are become an ill Savour among all men And the Lord God will visit them for these things and in the Day of his sierce Wrath will all such want a Hiding-place and when the day of Howling and Astonishment come upon them as it hath passed upon me then shall they know that the Sinners in Sion shall be afraid and Horrible Fearfulness shall surprize the Hearts of the Hypocrites and then shall they find that God will not be mocked though they deceive themselves with vain Hopes which shall perish with all such Professors if they Repent not ard strip themselves bare from all their false Coverings which in the day of the Lord which they put afar off will certainly be all too Narrow For because of the greatness of my Profession without the Power that overcomes all Sin therefore was the Wrath of God the more upon me and I never came to receive Pardon for Sin nor Power over it nor to receive the Life of the Son of God until his Judgments had confounded all that Wisdom which I had learned from and among the Priests and Professors And this is absolutely true and may be a Warning unto all them And all that is herein declared of the Strivings in me and Judgments of God which came upon me is very short of what it was neither indeed can it be ever declared being then confounded both within and without not having any man to be a Director unto me nor then to guide me in Gods Wisdom neither did any man bring me unto that Condition nor lead me through it but even the Lord alone in whose Judgments I now rejoyce for evermore but this especially would I have all people that then knew me to consider That at that time when I was in Distress I knew not well what I should do or spâ—ke among men neither what I should be being become a Fool for Christs sake and my Wisdom being confounded and my Understanding brought to nothing Read 1 Cor. 1. 1 9 vers 27. And so that is true which I have writ in that book in Answer to Edmund Skipp wherein I said That we were but in measure leaving of the World and entering into a little of that which is Eternal at which time before-mentioned I was brought to be silent from my publick Preaching and waited on the Lord with a few foolish contemptible Ones in the Eyes of the World at which time having lost my Earthly Wisdom and not received that measure of the pure Wisdom of God which since he hath given me whereby to order all my Words and Actions in Prudency and Moderation before the Eyes of all People and others also might then with me therein fall short whereby some to this day may stumble at the whole Truth of God looking at what happened among us in that time when the Judgments of God was often on us by which Judgments his Sion is now Redeemed and so they looking at that and watch ever since for Evil may be kept thereby from receiving the precious tryed Stone which the wise Master-builders also refuse though we now know he is laid in Sion redeemed with Judgment for a Stone of Stumbling and a Rock of Offence even to both the houses of Israel But let all take heed of stumbling at the stumbling Stone the Light of Christ for other causes of stumblings especially by me I have hereby endevoured to remove out of the way and minds of all that are willing to receive the Truth or believe in the Light John 12. 36. And as for Edmund Skipp if ever he come again to that which convinced him of Evil and made him in publick deny his peaching for Hire and Tythes though after he strated aside and stumbled in the Dark not minding the Light of Life which once he honestly desired after in him to which Light if he return and love the Witness of God in him which hath ever since stood a Witness for me and hath let him see his Barrenness and without a true Eternal Rest and if he to that be obedient which is manifest of God in him and by it be led into Meekness and Plainness without Prejudice he may come to receive the living Truth of Jesus Christ for which this day I suffer Bonds for I did never yet look upon him to be so utterly Reprobate as not possible to receive the Faith that purifies the Heart and Respects no mans Person for truly my love hath been to the Seed oppressed in him though that which hath exercised him in Rashness against the Truth of God I do deny forever
and there is neither him nor any Priest Preacher Professor or Profane that can have any good ground or reason to envy me for declaring openly against all that in them which I declare against in my self when it ruled in me when I was as they yet are I being by several long unjust Imprisonments detained from Liberty to declare in words those and other things therefore for this very end have I written this in short that God's Truth might stand clear and not suffer in any thing done or said by me before Gods pure Wisdom was born up in me and that also the ground of all other things against the Truth if occasioned by me may be removed out of the Minds of all that are willing to receive the Truth if they knew it for I would not if possible that any thing whatsoever which concerned me should so remain in the Mind of any one as that thereby he should be hindred from receiving the living Truth which I have found so precious without which none can be saved And if by the appearing of the Shame of my former Nakedness an inlet for the Truth may be made into the Minds and Hearts of any therein will be my Joy and the Eternal Comfort of all them who by receiving and Sanctification of the Truth and faithfulness in the Light do come to rest in the Kingdom of Joy and Eternal Peace forever and ever Thus at present in tender Love to the Souls of you Rulers and Professors in Herefordshire to whom I say believe in the Light and mind God's Witness in you and be not Rigid Bitter nor Persecutors of the Children of Light who by them in the dark are called Quakers among whom I have chosen to suffer Reproaches for Christ's sake and Whippings long Imprisonments and Dungeon and now in the House of Correction all which declares me to be as you may read 2 Cor. 6. 3 to 11. who am a Friend to the Souls of all Mankind a Servant of Jesus Christ not by the Will of men to whom I am known by the Name Humphry Smith Winchester the 19th of 6th Moneth 1658. THE Wandering-Star DISCOVERED And his False Light Comprehended and made Manifest Or something in Answer to a Book called The Duakers Blazing-Star Or The Worlds-Wonder Set forth by Edmund Skipp who calls himself A Preacher of the Gospel at Bodenham in Herefordshire But is sound and seen by the Light of Christ and proved by his own Writings to be out of the Light of the Gospel and to be himself wandered from the Truth and is now amongst the rest of the Wandering Stars mentioned in Jude v. 13. With a Word to all Professors BEing moved to write something in Answer to the Scandals that have been cast upon the Truth by Edmund Skipp in a Book called The Worlds Wonder or the Quakers Blazing-Star whereing he hath not only cast many Aspersions upon us in these parts of the Nation to wit Here for dshire but also on those yea all of the same People whom he never saw nor heard whom the great and mighty Power of God hath raised by the pure Life of Christ in them to witness and live in which we here a handful of Babes are but in a little measure yet brought to witness therefore not for our own Vindication but for the simple Ones sake who ever were carried away in all Ages with Scribes Pharisees false Prophets false Apostles through the sleight and craftiness of men whereby they lay in wait to deceive 2 Cor. 4. 2. Therefore take notice that not many Wise men after the flesh not many Learned not many Mighty for the Wisdom of this World passeth away and the Lord is now taking the Wise in their own craftiness and chusing the Foolish things of the World to confound the Wise and the things that are not to bring to nothing things that are That so no Flesh may glory in his sight but that the Lord alone might be exalted in this the great day of his Power Isa 2. 11. wherein he is risen out of his holy Habitation Zach. 2. 13. to shake terribly the Earth Isa 2. 19 21. and bring down the Haughtiness of man and lay low the Haughty looks of man Isa 2. 11. who are going forth like men of War in their own Strength against the Lord and against the anointed witness the last page of Edmund Skipps Book Psal 2. 2. Now that the Truth of Jesus Christ may the more appear I shall in this following Discourse in brief lay open some of the stromer and yet-lived-in Deceits of this open Enemy and also some of his Lyes which he hath written against the Truth of Christ whom the World knows not therefore they write spake hate stone whip imprison and falsly say all manner of Evil against us wherein the Scriptures are fulfilled by them Mat. 5. 11 12. whose Judgment slumbereth not and whose Damnation lingereth not Now before I proceed further I give thee a little notice what sort of people he thus hath opened his Mouth wide against and it shall be made manifest and that from his own writings which declare us to be the People of God chosen out of the world John 15. 19. and he to be the Persecutor I shall give thee a few short hints but if thou wilt observe his Writings thou wilt find that he himself hath declared that our whole Life and practice is proved by plain Scripture and that our Lives and Practices are the same with them that did write and speak forth the Scriptures But in short see his own words in page 40. Did you ever know People acted through a more Glorious show or appearance of Righteousness then they are to wit us their denying and throwing off the World and all care and Pains for Christs sake their forsaking Father and Mother and Wife and Children Mat. 10. 37. Luke 14. 26. though with so much Affliction Opposition Persecution and Disgrace from men Is not this like the Cross of Christ and the Sufferings of Christ and his Apostles yea even the same Their traveling so many miles from place to place and speaking so boldly unto great men crying out against their Abominations their writing so many Letters dealing so plainly with men Jer. 18. 18. And there are hardly a People to be found that cry out more against Antichrist and all appearance of Sin and Unrighteousness than they do And in page 41. The whole bulk of their actings hitherto as far as I know or have heard do declare them to be carried forth as Ministers of Righteousness page 44. for I am perswaded they dare not tell a Lye Now see plainly before thou proceed the Darkness Ignorance and Envy of this man that can persecute in writings and smite with the Tongue such a People as he himself in this very Darkness cannot chuse but confess such things by and in who that is not altogether blind will not see the Blindness Darkness and Ignorance of
this mans confused Writings See one more page 50. Now these People as far as I am and ever was able to discern them are indued with a large measure in those things the Apostle mentioned in Heb. 6. 4 5 6. I mean many of them that I know that I did take in my former Intimacy and Acquaintance with them to have received much of the Power of Truth through Christs and to have much communion with God and large experience of his Love But as for others of them they were never judged by me or the rest to be any more than a willing People and for such this Scripture doth not touch them Even by this although there might be much more mentioned thou mayst see in measure in the Light of Christ what he is that doth Rail against such a People whose Words Lives Ways and Actions are agreeable to the Scripture as he confesseth in his own Book The World loves his own and the World delights in its own the World speaketh to the World and the World hears that which is spoken from the Earthly Heart reacheth the deaf Ear and no farther that which is comprehended by the dark Mind that is spoken forth by the deceitful Tongue that feeds the Deceit that lodgeth in the Hearers so one Darkness upholds another and the same Deceit upholds its own in both Speaker Hearer So in both Writer and Reader yea all that write and speak that which proceeds not from the Life but from the Death being in the state of Death is but Death speaking to Death whereby Serpents are begotten or the Seed of the Serpents is encreased Now they that are of God hear God's Word and they that hear not his Word are not of God for the natural man perceiveth not the things of the Spirit of God for they are spiritually discerned by the spiritual man that judgeth all things though no man can judge him who is a Child of the day and dwelleth in the Light and hath no fellowship with the unfruitful Works of Darkness out of which the Children of the Day are delivered and can witness the Darkness past and the true Light now shining in them But all those who say they have fellowship with Light and walk in Darkness are Lyars and all Lyars are shut out of the Kingdom and are estranged from God who is altogether Pure Holy and Righteous Just Perfect Light and those that dwell in him are as he is and they only have the Mind of Christ the which all the World and earthly Hearts are ignorant of Therefore I shall not put the worldly carnal Heart to judge of what may be written by me although I am but yet leaving off the World and entring into a little of that which is Eternal which no Eye of Flesh can ever attain unto and live neither can any but those that live in the same Life that speaks aright or understands what is spoken from the life by those that spake aright from the pure life Therefore let not thy deceitful Heart deceive thee in judging herein for the Old Heart is Deceitful as I shall further make manifest both unto the World and unto the Children of the Light not only from what I hear but from his own written words and my knowledge and being witnessed by the Light and Truth as it is manifested in me whereby something may so plainly appear that even the World it self may see the Deceit that always hath been and yet is in this man who now desires all the World to take notice p. 24. of his Exposition of his Lyes that he himself hath cast on us who are not of the World therefore the World knows us not for we witness against it that the Deeds thereof are Evil. After Edmund Skipp had thrown off his Tythes and convinced of much more which he was waiting to throw off too he then told me not long before he lest us That he had not Faith to carry him through neither could he believe but he was confident That the Devil would steal all that he had from him again the which is now too true Wo Wo Wo from the Eternal God to all the Inhabitants of the Earth who dwell in the earthly Darkness being seated in the Earth drove out from the presence of the living God and are Vagabonds and Fugitives in the Earth whose center is in the earthly dark Mind Wo to all those that put Light for Darkness and Darkness for Light Wo to all those that go down to Aegypt for help in Aegypt the pure Seed is captiyated and kept in Bondage in Sodom and Aegypt the Lord is daily crucified and put to open shame Wo to all the Oaks of Bashan and all the Beasts of the Field Wo to them that build their Nests among the Stars for Capernaum that is lifted up to Heaven and in its wisdom in its own strength shall be brought down to Hell for the Lord God of Life and Power is risen out of his holy Habitation to confound the Language of Babel and dry up the Tongue of the Egyptian Sea and famish all the gods of the Heathen that know not God whose presence is terrible to all the Children of Disobedience Therefore Wo unto him that striveth with his Maker who ariseth to scatter his Enemies and to wound the Head of every one that goeth on still in his Wickedness Oh! the Day of the Lord is at hand wherein every man shall receive according to the Deeds done in his Body then he that hath seemed to wait and now begins to smite his fellow-Servants saying his Master delays his coming and so eat and drink with the Drunken that are drunk indeed with the Wine of the Fornication of the Whore of Babylon those are Drunkards indeed that are drunk with VVine and overcome but not with strong drink such stagger at the Promises and stumble at the Corner-stone but when that Stone shall fall upon them it will grind them to Powder Therefore be warned of the Lord thou that despisest and wonderest For all the Works of the Lord are Wonderful lest thou perish for the Lord is working a Work in these dayes that thou canst not believe nor any that live in their own Wisdom exalted above the pure Wisdom of Christ who teacheth all his to deny all yea even all both their Wisdom Righteousness Wit and all carnal Comprehensions for they are Followers of him who lived not in his own Will For saith he I came not to do mine own Will but the Will of him that sent me and saith Not my Will but thy Will be done And he that is not yet made a Fool and so denies his own Will and Wisdom is yet exalted above the Cross and the Son of Perdition is exalted above all that is called God sitting in the Temple of God even in the Holy Place where Truth should alwayes be exalted Christ should reign as King and subdue all his Enemies under his Feet and lead Captivity
walk in the Light and continue in faithfulness in your Measures enduring the Cross unto your Wills that by it the Carnal may be crucified and that which is Earthly mortified and all the fleshly Lusts subdued and the ground of Unbelief removed that you as Obedient Children to the Light may walk not as do others in the Lusts of Ignorance and Wayes of Unrighteousness where all the Ungodly lie and are without his Fear not knowing that in which the Power of God doth stand and many of them are Murmurers and Complainers who dwell in all Unrighteousness from among whom Redemption you are to find that a true Separation you may come to know that the Unclean you may touch no more and that which defiles to be no more entangled with For the Lord our God is pure his living Truth is to be known in the inward parts and that which makes Free received in the Heart and pure is the Lord in his Ministration of Life and free in the Discoveries of his Love his unsearchable Riches are made known unto his Jewels and his Secrets revealed unto them that abide in his Fear whose Fear is a Fountain of Life whose Love is streaming forth as a River of Oyl unto the broken hearted and in him the Fatherless find Mercy and he giveth strength unto the Faint he cherished the Babes as a Nurse and feedeth the Young with Milk he gathereth the Lambs with his Arms and nourisheth the tender Plant he confoundeth the Proud in his Judgments and removeth the Ground of the Wicked Kings before him are as the Drop of a Bucket and Ungodly Rulers as the Smoke before a mighty Wind His Wonders are seen among the Living and his Judgments made known upon the Wicked they that come to him find Mercy but his Enemies he turns into the Land of Darkness the Ungodly are not able to come near his Presence when he is Angry the Wicked stand afar off but there 's no Darkness in which they may be hid nor shadow of Death in which they can be covered for his Hand will find out all the Rebellious and he will reward them all according to the Pride of their Heart then shall they be banished from the Lord as the Chaff before the Wind and none of their strength shall save them But all you that wait for Sion's Redemption and call that love his Appearance who are willing to take up the Yoke deny themselves and follow the Light thus I say unto all such The Lord God of Life is at hand he is hastning his Mercies to the simple and reaching forth his hand to the Helpless your Redeemer is near your Deliverer is at hand for the Lord God hath not cast off his People neither will he leave or forsake his Chosen Ones With the Brightness of his Power is he appearing to judge down that which kept his own in Bondage and lay low that which did the Just oppress that from under the Oppression it may now arise that the Hungry may be fed and the Naked come to be clothed with the Everlasting Righteousness of God who brings his Righteousness near unto the Humble and clothes them with the Armour of Light that so they may be able to stand where the Wicked cannot endure Wherefore all you my dear Lambs in whom there is honest Desires begotten after the living Truth of my Father who are in measure made willing to walk as Children of the Day and to undergo the Reproaches and Revilings of Wicked and Ungodly men and desire the Kingdom that is not of this World from the honest Simplicity of your Hearts that you may come to rest in the Kingdom of the Father forever Unto you I say my Heart's Desire and Prayer to God for you is That you may be enabled through the Power of him who is the Light to undergo all your Tryals within and without and that none of you may faint in your Way nor be weary of well doing but that you may come to shew forth the Works of Righteousness by a chaste Conversation in the midst of a crooked and perverse Generation by whose Filthiness the Just is grieved And my dear Lambs grieve ye not the Spirit of the Lord neither be you Envious against the Evil-Doers let not Wrath arise in any one of you but be Examples of Love and Meekness one unto another and all come to know what a true waiting upon the Lord is in the Sincerity of the Heart to receive that which the World never knew even the Spirit of Truth which comes from the God of Peace in which the Blessing is received and leads in the way of Righteousness and will joyn your Hearts together in the Everlasting Covenant of the Father which he is establishing with all his faithful Ones among whom you may now come to be gathered and find an eternal Inheritance with them that are sanctified who come to be made one with him that sanctifieth who now cometh to purge away the filth and cleanse that which hath not been cleansed that Sinners may be converted unto him and the Filthy redeemed from their filthiness before the day come wherein it shall be said He that is Filthy let him be Filthy still Wherefore let the Day of your Visitation be dearly prized knowing that God who is Light will not alwayes strive with man and it s his Everlasting Love in that he hath visited you and passed by the Wise and the Mighty and made your Hearts sometimes soft and tender by the powerful Drawings of his Everlasting Love which by your Obedience and Belief in the Truth comes to be more and more shed abroad in your Hearts which Love will constrain Obedience to the Light in which Light Gods Power is received which Power maketh Sons who cry Father unto him that begeteth after his own Image whose Image comes to be renewed in the Children of the Light which Light is now come and we are Witnesses of it and testisie what we have seen and declare unto you the Message that was from the beginning and so preach not another Gospel unto you but the same which is the Power of God which I neither receive of men nor learn of men but by Revelation in which the Father is known which to the World is a Mystery and sealed from all them who believe not in the Light whose Deeds are Evil but manifest through the Operation of the mighty Power of God which worketh mightily in me that I might reach forth unto you also and that you might feel the Operation of the Fathers Love that is manifest in my Bonds to you who through many Tribulations with the rest of the Lambs of Christ are to wait for Deliverance from the Bondage of Corruption in the which you have long continued but now Christ Jesus the Light of the World is come to redeem them who through fear of Death were all their life time subject to Bondage and the Bonds of Iniquity are now to be
of Israel Who can declare his Mercy to the Afflicted or utter his Bowels of Compassion to the Spirits in Prison What Tongue can declare the unsearchableness of his Way of Life or make known the Infiniteness of that which passeth Knowledge He hath been a Father to the Fatherless he hath given Light and Life to them that sate in Darkness and in the shadow of Death he is found of them that sought him not he spreadeth forth his Arms to gather them that asked not for him he giveth Gifts to the Rebellious and he is grieved with those that receive not the Tenders of his Love and complaineth from the grief of his Soul when Israel will have none of him He delighteth not in the Death of the Wicked but waiteth long for their Return If Israel backslide yet afterwards return with true Repentance forsaking the Evil he sheweth Mercy even to the Prodigal and he heals the Backslidings and loves them freely that none may say their Destruction is from him nor that he appointed them thereunto nor charge him with Injustice in the day of his Judgments when the Just shall arise to the Resurrection of Life and the Unjust to the Resurrection of Condemnation forever that every Moath may be stopped and every one stand Guilty before the Throne of his Judgment and every Tongue confess to God That he is Righteous in all his Wayes and that all his Judgments are Just and True And out of his Fatherly Pity from the freeness of his Love hath he visited many of you even with a Message of Life and Salvation by the Word of his Power making known that unto you which hath been hid from Ages and Generations and is yet hid from all Ishmaels Princes and Nimrods Builders yea even from all the Wise and Prudent of the Earth even that is he revealing to many of you who are willing to become Fools and suffer the loss of all for his sake who saves the Soul and that not for any Works of Righteousness which you have done but of his own free Love through the Power of his Immortal Word is he begetting Sons and Daughters to himself that he alone might be honoured who worketh all their Works in them that his Workmanship all such might be created a new in Christ Jesus unto good Works in them to walk in Newness of Life bringing forth Fruits unto God who with the Light of his Son in whom he is well pleased hath convinced many of you of the Evil of your Ways and the Blindness you were in when you were Children of Wrath even as others and his Light of Life hath shined in you to let you see the want of a Saviour and feel the burden of your Sins that the Word of Repentance you all might receive and come to be led by him whom God the Father hath sealed for a Covenant of his Eternal Love and sent for a Light to be a Leader to the House of Joseph and a Deliverer to the House of Israel and to inherit the Gentiles and possess the utmost parts of the Heathen that the Brightness of his Power might shine over all the World and the sound of his Voice be heard to the utmost parts of the Earth that the Outcasts of the Earth might be brought to the one Fold and the Seed of Abraham be gathered from the four Corners of the Earth that Redemption might be known from under the Shadow of Death and that the blind which have Eyes and the deaf which have Ears might come forth to the Light of the Son who looseth the Tongue of the Stammerer that it may speak plain that those who Err in Judgment might learn the Doctrine of the Son of the Father's Love who comes to lead the blind by a way they know not and lead them in Paths that they have not known and with Weeping and with Supplication doth he lead them that walk in the strait and narrow Path of Life where those that abide in the Fear shall not stumble but walk in the Uprightness of Innocency through the Power of the Father's Love continuing in the way of Holiness where only the Ransomed of the Lord do walk the which Way of Holiness the Lord God hath made known to many which reached unto your Hearts whereby it was at the present made soft and tender and you received the Truth with love rejoycing that you came to find the way to Eternal Peace and many began to say one to another This is the Way let us to walk in it and for a time many walked in Humility and pure dear and tender Love began to spring up in you one to another and the Enemies of your Souls began to be subject to you and the tenders of God's Love was over you to do you good at your latter end but behold before you came to the Land of Rest the Lord tryed you by suffering the Enemy to present Hardship Straits and many Difficulties to come on the other hand to present the Glory of the World and the Favour of great Men and some the Enemy draws forth their Minds from the Strait and narrow Way into carnal Liberty and Ease in the Flesh and so to contain an Easier way whereby the simplicity in many is betrayed into the Power of the man of Sin who worketh strongly to keep his hold in one Deceiveableness or another to keep in Bondage the Life of the JUST to keep his Head from being bruised by the Power of the Seed of the Promise which under the Subtilty in many hath cryed for Vengeance upon the Head of that which Murders the Just and when times of Tryal come by Judgment and Famine and Want have come upon others then have they started aside like a broken Bow and caused th Offence of the Cross to cease and then hath Unbelief come in and the Enemy caused Questionings of the living Truth and Consultations about the Way of Life and such grew weary of their Tryal like their Fore-fathers in the Wilderness even letting the Enemy draw back their Hearts to the Flesh Pots of Aegypt which God by his mighty Power had redeemed them from and was leading them by the right Hand and in the narrow Way that they should go And others the Enemy who still seeketh to devour the begotten of God hath drawn forth their Minds into a sottish careless Condition not regarding the stirrings of Gods Spirit with them by the Light of his Son in their Hearts and so not minding that his Spirit will not alwayes strive with them and having seen before the straitness of the Way the Enemy will work by all Subtilty to keep such from it and from the Meetings and Society of them that in the strait Way abide keeping them still from the Cross which would be his Death and the Life of that which would give Peace and Victory over him and all his Wiles And others coming to see that they are come so far so that they need not Words
nor any man to teach them then hath the Enemy invited them to sit down at ease and so not minding the continual fear at last they loath the Manna and call it Dry whereas the driness and barrenness comes by reason of their Unfaithfulness in not improving what they had through their continual watchfulness under the daily Cross And the Enemy geteth forth the Mind of others to watch for Evil or at least to look at the Temptations Backslidings Backwardness and Failings of others more than their own Conditions who see their own Evil therein some whereof thereby at last draw back others question the Truth it self and by such things as these the Simplicity in many other tender Lambs is burdened grieved and the Life pressed down by which they should grow and be fruitful unto God And others being convinced with the pure Light of something that is Evil which seemeth little to the carnal Eye and so going out from the Obedience to the Light and consult and reason and take Counsel of the Serpent who then contrives a way to shun the Cross therein and so endeavour to dawb the thing over from a secret Deceit working in the Power of Darkness until the Light hath even ceased striving with that Person and then he goes on with the thing saying He hath liberty therein But let such mark and observe themselves for no more unto them is committed neither do they grow or come any further but there stand as dry Plants coming long to Meetings having the Form but not feeling the Power for such who knowingly deny their Obedience in any thing to the Light of Christ he will deny them his Power in all things And thus doth and will the Enemy of your Souls make havock of the Flock if in the pure humble fear he be not alwayes watched against and slain by the Power of the Cross in the Light and many other Wiles and Ways doth the Enemy of your Souls watch to devour ensnare and overcome you the time would even fail one to declare it the Lord God Almighty help you against it that so in the Light you may see all these and many more things which you are all to Watch and War against that Spiritual Wickedness in High-places may not overcome you and that you may not turn aside with the Error of the Wicked nor be overcome with the power of Temptations but that you may be all diligent and watchful against every appearance of your Enemy and be able to stand in the day of Tryal that the Enemy of your Souls prevail not Therefore all Friends every where keep upon your Watch let the Light search your Hearts and keep your Meetings together in the silent fear and dread of the Lord that his Power in you all may raise you all in the Dominion and Wisdom of God to stand and feel that which keeps your Hearts together in the unlimitted Love of God and so his presence you will be fruitful unto his Blessing come to receive whereby you will be fruitful unto him in every good Word and Work The living Power of my Father preserve you all from the Power of the Enemy and keep your Minds in that which crosseth your Wills that the Lord God of Life may watch over you all for good for evermore Written for the good of many from the true Love of him who is known to many of you by that which is nearer than the Name of Humphry Smith Winchester-Bridewell the 4th Mon. 1658. TO THE Musitioners Harpers Minstrels Singers Dancers and the Persecutors From one who loved Dancing and Musick as his Life which being parted with and the Light being come which was before these things in which they are all seen And from it is declared THE Ground Foundation Beginning and Father and Children and Compass and End and the Effects of all the Harpers Musitioners Singers and Dancers Who may read what I have learned who have tryed their wayes and also searched into the things of God and declare this according to Scripture and have found the Joy which Man cannot take away JUBAL was the Father of all such as handle the Harp and Organ and so the Father of all such Musitioners being himself of the Seed of Lemach who slew a man and so the Son of a Man-slayer was the Father of all such as handle the Harp and Organ And the Man Christ the Light is the Lamb slain from the Foundation of the World And Jubal was of the Generation of Cain who first slew a Man and then built a City he slew his Brother one that was near unto him and the Light of the Lamb slain is near unto every one even that which comes from the Man of Sorrows is in the Heart Cain's Seed slayes the man of Sorrows the Musitioners were of Cain's seed And that which slayes the man of Sorrows invents sets up and delights in the Instruments of Musick and the Father of all such was Jubal the seed of Cain who built a City and so was a Rich man and his seed delighted in Musick and so his seed who are gone from the Lords leading are building Cities Strong holds high and large Houses with painted Parlours and then set up the Instruments of Musick in the cieled Houses without and within themselves full of Rottenness or as a Cage of unclean Spirits whereby the just is murthered and the House laid wast and desolate as to the Life of God which should be the Temple of the holy Ghost and the Father of all these was Jubal the seed of Lemach a Man-slayer who also had another son Tubalcain the seed of Cain an Instructer of every Artificer in Brass and Iron and he that hath attained to never so much if not come to that which fulfills the perfect Law is as sounding Brass 1 Cor. 13. and there is many also of the Seed of this Instructer whose Instructions bring people to be but as sounding Brass And this first Instructor and Jubal were the Off-spring of Cain the Vagabond driven from God against whom the Blood of the Righteous doth Cry yet so rich in the Earth that he built a City being separated from God who confounds mans wisdom then comes that which makes merry over the Witness Gen. 4. And they who danced in the wilderness and sung and made a great noise and were in the Mirth and Vain Delights were a stiff-necked People and such as sate down to eat and drink and rose up to play like the same Generation now who are stiff-necked and bow not to him who is the Light low in the Heart to whom every knee shall bow but eat and drink and rise up to vain delights having Musick at their Feasts seeding themselves without fear Jude 12. like Jezabel at whose Table the false Prophets feed who made a Feast when she intended to murder the Righteous to gain his Possession read within and that which Murders the Just and such who forget God delight in
the Captivated Seed of the Noble Plant of Renown which is hid in all Sober Humble Wise and Professed Religious Emperors Kings Princes and People in all Nations kindreds and Tongues over all the whole World and for all sorts of Poeple who know not the Power of Truth in the inward Parts that they may come to have the hidden Treasure opened in them and be gathered into the Glorious Life of Eternal Peace HEarken and hear ye Mighty Ones of the Earth that love Righteousness and all you Prudent Ones that can receive Instruction who have not yet hardened your Hearts as many have done against the day of Slaughter even all ye who are willing to come to Meekness and receive Understanding that your Souls may live who have an Ear ready to be opened to entertain Counsel that the Wisdom of the Most High you may attain unto and come to taste of the Virtue of the Substance of that which nourisheth all things living that the unsearchable Life of the unlimited Power you may attain unto and come to that which was in the beginning and partake of the Life which over Death is to reign that to the Immortal Beeing you may be led Be ye now therefore awakened and feel the operation of the Breath of Life in you and let the Virtue of the Word of Life break through you and the Power thereof break through the Earth that you may come to be overshadowed with the Influences of divine Love and filled with the sweet Content of the Riches of the Life Eternal that nothing may stop the River of Healing Oyl nor hinder the issuings forth of the pleasant Streams of Living Water but that in it your Souls may be refreshed and your Life grow up as a fruitful Vine that under the Wing of the most High you may be shadowed and rest in the shelter of a Rock For the Almighty Power of the Infinite Beeing is spreading forth it self and the Eternal Excellency is giving forth it self unto the Sons of men that they by Humility in it may come to rest forever and come to the fulness of that which only gives satisfaction without which there is no true Peace by which Immortallity may be enjoyed forever and the Life which only through Death is found and that Dominion which through Patience and Long-suffering is obtained which only belongs to Kings and Princes and such whom the King of Kings delighteth to Honour who hath eternal Crowns of unspeakable â—lory for all that come to him in the humble Simplicity and Innocency of Uprightness with that Love which thinketh no Evil which comes from that â—ife in which no Evil doth stand For he that inhabiteth Eternity hath roared from the highest Heaven and the Almighty Wonderful and Terrible God over all hath thundered with the might of his Power to the revealing of the hidden things of Darkness and discovering the Foundation of all Worships practised by all Mankind upon the face of the whole Earth and the ground of their Revolting from that which was and is to be their Life that by it they might have lived forever who from the holy Life and Virtue of all things being departed in their Transgression and Rebelion against the Light whereby thick Darkness bath covered all mankind and Bruitishness in knowledge hath happened unto many and inordinate Aflections have had Dominion and Sottishness hath blinded the Mind and the things that are made in the Earth hath filled the carthly Heart that in it the living Power that made all things cannot have entrance without which living Power received in the Heart there is not Eternal Peace by the enjoyment or possession of all the things that are created in or upon the Sea or Earth neither is there any manner of Worship that obtains life to the soal until therein man comes to be guided with that by which the soul at first had its life by which man was made which is Light for the Eternal Power who is Light is breaking forth of Darkness and shining forth as the Brightness of the clear Morning that all the dark Corners of the Earth may be enlightened with the beauty thereof which Light in the lowly and the meek may be felt who obeying it may know it shining more and more to the brightness of the Day of Glory whereby all Nations may come to taste of the Virtue of the Life and come to know the Covenant of Peace which will heal all the Breaches and restore the Unity of all Nations that one peaceable Covenant over all Nations may spread as the Morning Cloud and be all covered under that which shadows over all the Upright in Heart who love the Breathings forth of the holy Life and keep their Minds to the humble Seed continuing in the pure Fear thereby in them to have the Fountain opened that they all may drink at the Spring that shall never be dry whose Souls come to be as a watered Garden and their inward parts as a Vessel of Oyl their Hearts being enlarged with the abundance of Peace and because of Salvation rejoycing forever that all Nations may be at quiet and every one feed under his own Vine and none destroy nor devour one another henceforth forever more For by the Mighty Wonderful Operation of the Power of the one Light which shines in and over all were all things made and all Mankind upon the whole Earth from the Life of which one Light was breathed into man that by which man might be kept in the Unity and abide in the Oneness of Spirit the which though all Mankind are gone out from by Sin and Evil yet that which is but One in all which was before man and sin doth still in man remain even the Light proceeding from the Life which was the Life of man without which he is dead unto God which Light remaining in man a free gift from the God of Life Power and Love by it may all Mankind seek after the living God and find him who is not far from every one but is near unto all that seek him in the meek Lowliness in the Heart And that all Emperors Kings Princes Judges and all Nations Languages Kindreds Tongues and People upon the face of the whole Earth may come be restored into Unity Peace and Concord and be united together in one bond of Love and Peace and never learn War any more and that they may all come to the true Worship of the God of Life Power and Light in over all and never to have hatred one against another concerning professed Religious Worship nor differ and strive about that by which the Souls if all Mankind come to be saved nor about the Way of attaining thereunto And that all Nations and People may receive the Virtue of the Life it self by which man may come to live forever in that noble state of Prudence Innocency and Wisdom in the durable Dominion of divine Honour ruling in the excellency of the Omnipotent
Power of the most Infinite God of Life over all that which at first in divine Wisdom was subjected under man who then bore the Image of the Immortal God of Power and live in the Glorious state of Peace and Quietness out of Wrath Envy and Trouble and that man may be brought into that Noble state of Uprightness and come to be directed and guided with that by which the may be renowned forever and leave the Memorial of his Righteousness for a sweet favour unto many Generations to come Therefore all ye Wise and Prudent Ancient and Honourable Devout Zealous and Religious Ones let all your Minds be turned from the Varieties of Conceptions in the vain Imaginations and the vain Thoughts of the dark Mind which leadeth forth into the carnal Conceivings of things without the pure Substance of the one Immortal Life which in man lies hid from all that carnal Wisdom which naturally ruleth in man who is fallen from the Dominion and Life of the God of Wisdom whose delight is to dwell in his People and reveal in them his secrets and make known unto them by that which searcheth the Heart the unsearchable Riches of the Mysteries of his Will instructing them as a tender Father in the Perfect Way of Life that unto them who feel his Power an Eternal Inheritance he may give and at last receive them in the Arms of his Love with him to reign in the Light of endless Glory forever Wherefore let all Tongues be silent and let every Evil Motion be denyed and the passage of every Vain Thought be stopt and let Dread and Fear Possess him that hath done Evil and let the inward parts be searched with the Light of Life which is in the Heart of every one of you and let your Minds be wholly turned from all the visible carnal fading Glory to the Light of Truth in you which being by you loved will lead you into Meekness and into true Humility which leadeth to and goeth before Eternal Honour and bringeth to be Honourable in his Power who ruleth in the Hearts of Emperors and Kings who fear before him and he only who searcheth the Heart is to be sought after above all things and the operation of his mighty Power is to be felt in the inward parts judging that which hath kept man from the knowledge of his Life and condemning and overturning that which hath hindred man from the sense of the feeling thereof in him the which being turned unto and loved followed and obeyed will bring Judgment upon that in you all which hath long kept you from the Dominion of pure divine Glory and Love in the Slavery of sleshly worldly Glory which hath more and more begotten you into that which lusteth after the Beauty which is to perish with them that dye in it Now therefore awake ye all to Righteousness stand in awe and sin not commune with your own Hearts and be still and in the cool of the day and quietness of your Mind listen ye then to the voice of the Word in your Hearts and prize and tender that which moveth in you against that which is Evil and come to be guided by that in you which is Light which cometh from him who is the God of Love whose love is already shed abroad in the Hearts of many which constraineth them to wait in his Light to receive his Power and further Discoveries of his Will who willeth that all men should be saved from Eternal Death and Damnation and not dye under the horrible Terrors of his Fierce Wrath nor perish in the Darkness of Unbelief and Rebellion against that Power which made man at first Upright and now from a fatherly pity doth call after all Mankind that they may return from Evil and come unto him and be saved from Wrath to come and find plenteous Redemption in the Life of his Power and be gathered into the Comliness of his Love and translated into the Kingdom of his Immortality and reign with him who sitteth upon the Throne of unspeakable Glory ruling in and over all the Kingdoms of men For behold the Day-star of the Morning is risen and his Glitterings are enlightning the Dark parts of the World and unto all Nations is it arising to declare in the Hearts of many the springing forth of the day of Judgment upon the vail and night of Darkness which hath long covered that from man by which all Mankind might come to see the Fountain of endless Love which now through Judgment by the brightness of the Light is brought near unto all People whose Hearts are open to receive it and the Light of the Morning-Star which ariseth in the Hearts of the beloved chosen Seed is bringing to Judgment the hidden things of Dishonesty and in secret reproving the Double-mindedness of man that Deceit Defraud and Hypocrisie out of him may be cleansed and the ground of all Vanity Tyranny and Lust discovered and removed that Death upon Death with Judgment through the Light may come that by the Light Life and Immortality may come forth and arise in the strength of immortal Power breaking through that which separated man from Unity Peace and Truth that unto it all Nations may become subject and by the force of its Lowliness be drawn together to the Hill of Holiness and rest together in the heavenly Felicity upon the Mount of Refuge forever For the Son of Righteousness is risen with Healings in his Wings and an overshadowing Power is with him and they that come to the Fruit of his Love are filled with Peace to their Souls and so come to that which may be received in the Heart and which is given to heal all Nations and spring up in the midst of them as a Tree of Life whose Fruit shall never fail World without End And this glorious Light of Life and Power of Love is springing forth of Darkness in the Hearts of Thousands in the Northern parts of the World and is shining forth in the brightness of Righteousness towards the utmost parts of the South and unto all Kindreds upon the Face of the Earth reaching from the East to the West to declare and give the knowledge of Immortal Power which in the Hearts of the humble harmless and single-minded may be felt and received if they rebel not against the Light in the Conscience nor remain in the strength of their own carnal Knowledge but be willing to come out of all that which they must dye unto or perish with and leave all that which never brought them to the Enjoyment of everlasting Rest to their Souls Now therefore all ye tall Cedars of the Earth whose Heads are lifted up on high above others and whose Minds are exalted above the Principle of Meekness in your selves this are you all to know even that Power of Eternal Life which is to rule in and over you And see that by greatness of your Honour and and Glory in this present World your Hearts be
of Christ in me did let me see the Abominations of the Priests practices and did speak against their way of sprinkling Infants and said I should never stand as a God-father for any nor never did whereat a man Swore at me and said It was pity any one did it for me but I said I mattered not if they had never done it for I was never the better though I had never heard any one speak against the things nor did not until many years after And so that which is now my Guide is the same which was in the beginning before the Sin and no other Foundation I never knew neither can another Foundation be laid in any than that which is already laid which is Christ within the hope of Glory and he saith I am the Light come unto me and suffer little Children to come unto me for the Kingdom of God is of such as come to him meek and low in Heart who saveth from Sin And certainly I never knew the Kingdom of Righteousness and Peace until I became again as I was when I was a little Child And how hard it is to come again into that simple innocent state when degenerated from it let Gods Witness in the Couscience answer Therefore is this written that you may not shut up the Kingdom of Heaven from your Children Secondly Take heed how you cause or suffer your Children to Babble many vain words with their Tongues with a delight to hear them prattle when there is no need for thereby afterward the Tongue becomes an unruly Member set on fire of Hell Jam. 3. 6. as I found and bore the fierce Indignation of the Lord for and many little Children would not come to speak so many vain and evil words which corrupt the good Manners if they were not much provoked thereunto and seeing People delight to hear them speak the most crasty words which are from the subtilty of the Serpent and many send their Children abroad among other wild People or Persons to have them learn subtilty and crast to speak their words from and how to be hardy or too hard for others by subtil Words and Lyes also in buying and selling and when they have learned it say They can live any where and that they can shift for themselves and live by their Wits and forecast which indeed oft-times to deceive others and yet there 〈◊〉 such a plain honest simple Principle in some that they can never be brought into such subtil words nor into so many words as others though they themselves have much endeavoured to attain it but they have been more plain and simple and the Lord preserveth the simple Psal 11. 6. and such sometimes could not defend their own cause but were pleaded down when their cause was just by others that had learned more of the Serpents subtilty which the Vengeance of God will one day come upon when the Lord avengeth the cause of the oppressed And in this I have had also much experience for when I was a Child I saw much into the vanity of needless words and was very backward a long time in speaking and in that and some other things much differing from other Children and many thought I would have been a fool 〈◊〉 they call it 〈…〉 the foolishness of God and therefore oft-times much means was used to cause me to speak and many Provocations long together and yet not at all scarce make me speak one word for I saw then it was needless and could not ask one how he did when I saw he was well nor answer that which was needless and when I was a little grown up and sent upon any small Errand I should deliver my Message in very few words that people thought I would be never like a man and about ten years of Age my Father in the flesh would sometimes send me to Market and it was long before he and all others could make me ask any more then the price he did allow me to sell at or if he did not set me a certain price then I should resolve of a price in the mind according as I saw the Market and so I often sold with the cheapest being loth to take too much and therefore was often esteemed and called a Fool and Dunce but it had been easier for me if I had never been drawn out of that state when I was taught of God to do unto others as I would be done unto and was fearful to strike any one but rather gave way to them that struck me and so was by many of my equals abused and it was hard for me to take away the life of any Creature and pleaded much against it with my Father and Mother when they commanded me to do it though it was but to kill a young Dog or Cat or the like my Life in me was grieved to do it and much was I forced to harden my Heart before I could do any such thing though commanded by my Parents which may be a warning to all Parents that they be not the cause of the hardning of their Childrens hearts and then say of them they are hardy Lads for that which har dens the heart seperates from God who is Love and from Christ who comes to save the Life and so the Sacrifice of God is not known which is in the broken Heart but the Lord is with the humble and the broken hearted And you should all take heed of provoking your Children to many words for all flesh should be silent before the Lord and their words and yours should be few seasoned with salt that they might minister grace to the Hearers for God sitteth in Heaven unto whom an account must be given for every Idle word and according to every word that a man shall speak shall he be judged Therefore let the fear and dread of the Lord God be before your Eyes that you bring not your Children into the Condemnation by speaking more then 〈◊〉 〈◊〉 〈◊〉 Of plain simple Truth in few Words left the Lord God of Heaven and Earth requite it of you in the day of his firce Wrath when you will not be able to answer him one of a Thousand and left you bring your tender simple Babes to be Children of the Devil and then it be not in your power to bring them back out of that state again but they dye in their sins upon whom the Wrath of God abideth Therefore as you love and tender their good both of Soul and Body see that you keep and in all things bring them to Gods Witness in them and that will judg and reprove them for any Evil they have done and will keep them more out of all Evil then you by any other Reproof can do and will answer your chastizing for any Evil to be just when done in the true Moderation not exceeding the Offence committed nor proceeding from the least motion of the wrathful nature in you mark that Thirdly take heed of provoking your
laid upon me to say every night but I found that was just as dry Heath instead of a Honey-comb before And so being led on in a Form and to look after Things and Teachers without the Light within became darkned and my understanding of the Son of God's Love shed abroad in my Heart which sometimes being sensible of I began very Young to look after Priests and Sermons and thought to have sound the true Thing again there but as true as the Lord God of Heaven and Earth liveth They did me more harm than all the rest and led me farther from my Teacher and from the sence of the feeling after God Acts 17. 27. to sind him near me then ever and withal begot in me abundance of the Serpents subtilty and the more because I being sensible of a want in me received their fair Speeches with much eagerness and earnest Desires believing them that that was the Way to Peace so that I grew much into that knowledge which puffâ—th up and did indeed encrease my Sorrow and so by them was I deceived the Lord God knoweth I Lye not but speak the Truth in Flainness having not Envy towards any of their Persons and this is the very Truth of my Heart in the Presence of the living God That it was more harder for me to leave and deny and know Redemption out of that which I learned from and among the Priests then to leave the Fruits of all the Sin that ever I by Temptations did run into and my Witness herein will abide in me forever Therefore let the Lord God be the Teacher of your Children who hath given them Life and Beeing and a better Teacher you cannot provide for them nor direct them unto and that which may be known of God is manifest in them and let that lead them and guide them in his fear and you are to let them understand that they should do and speak justly according to that Witness of God in them which will let them see when-ever they are tempted to speak a Lye or say they have done such a things as you commanded them and have not and will let them see they should be faithful and diligent unto you in all things that are just in the sight of God and other things you should not require of them left you grieve them but examples of Righteousness should you be in all your Words and Actions unto them and if you are not able to set them to School to learn to read yet they have the Light from christ in them already and that will shâ—w them plainly of the Father and he that is the Light is the good Old Way in which the way faring men though Fool cannot Err. And if you set them to school never so long to read and write and with their learning to search the Scriptures which is good yet they are to come to Christ the Light that they may have Life and they are to learn of him and follow him and so to learn of Christ as to know him to be in them the Hope of Glory and the Way out of Sin and unto the Father his will in all things made manifest to obey rather then man that so it may go well with them and that they may come to receive a Blessing from God and be a Comfort to their Parents who fear him and at last in Gods Everlasting Covenant lie down with Peace and Rest ANd all you young Children who are growing up into years of discretion this you are to understand that you have not made your selves but were created by the Lord God of Heaven and Earth who ruleth over all Mankind whose Presence is every where and filleth Heaven and Earch and Knoweth the secrets of all the Hearts of the Children of men and sheweth unto man both Old and Young what is his Thoughts from whom the least Evil cannot be hid who is dreadful in Holyness and just in his Judgments and Righteous in all his Wayes and his Presence is near unto every one and from his All-seeing-Eye can no one hide his deeds and before him should you fear forever and learn in his fear to walk which will keep you out of Evil and grieve ye not his Spirit left he refuse to help you in your great Distress neither provoke the Lord against you by learning Wickedness among the Sons of men who are all astray from the lowly Guidance of his Spirit and so their works are Evil and their words Unfavoury and Evil Words they use which doth corrupt the good Manners the which of them you should not learn but let your Yea ne Yea and your Nay be Nay and so learn of Christ that his Power he may minister unto you and you by him come to be saved that you may be Children of God and taught of God and drawn by his Spirit unto Christ his Son who said I am the Light of whom the Scriptures bear Testimony And in him the Scripture saith is Life and he is come who is the Light that you might have Life in your selves and come to be Heirs of the Promise of God by Regeneration through the working of the Power of God which worketh in the Hearts of the Children of men to sit them for himself a Habitation of Holiness that he may be glorified in his People And certainly you ought in the tenderness of your Years to have a true fear before that God of Life which made you who is an invisible Spirit as may be read in the Holy Scriptures of Truth And as you learn the fear of the Lord who cometh to dwell in his people he will by the Direction and Guidance of the Light of his Son in your Hearts who is the Mediator by whom the Law is handed forth will he teach you your Duty towards your Neighbour which is near unto you and to Honour your Father and Mother and what Honour is as also your Duty and Obedience in the first place towards God that his Love might be towards you and that your dayes might be prolonged as also saith the Law for whoso groweth Wicked and Rebellious against the Light the Lord suffereth not to live out half their dayes Job 24. vers 13. For Life comes from God and he withdraws it at his pleasure from them that obey him not and when he taketh way their Breath they dye and the Breath of God was the Life of the Soul of man and Christ said He was the Life who is meek and lowly in Heart who said Suffer little Children to come unto me and said he I am the Way and he cometh to condemn Sin and calleth to Repentance his Name is caled The Word of God Rev. 19. 13. and the Word is very nigh thee even in thy Heart Rom. 10. 8. And so that is the Way that you all which are Young should go and be trained up in that when you are old you might not depart from it Prov. 22. 6. so may you have
Peace with God and his Blessing to be with you alwayes and be a Comfort to your Parents and all that truly fear the Lord. Written by a Member of Christ whose love was to little Children and so is mine who am called Humphery Smith THE True and Everlasting Rule From God discover'd AND That which proveth all things Published from the Spirit of Truth To the which Rule the Scriptures also bear Testimony that the Simple and Honest-hearted may see what Rule they are to walk by to come to perfect Peace and Rest with God for evermore Also A Testimony of the true Prophet who was to come and is come and there is not another his Work witnessed and Truth declared from a feeling-sence and experience according to Scripture Wherein also is shewed That the Prophets of God and Ministers of Christ did preach the Light and so those who preach the Light now do therein preach the same Doctrine as the Prophets Christ and his Apostles did With an Invitation from the Spirit of Christ By a Servant of the Lord and a Sufferer for his Truth in the House of Correction at Winchester in Hampshire called Humphry Smith The Lord thy God will raise up unto thee a Prophet from the midst of thee of thy Brethren like unto me unto him shall ye hearken Deut. 18. 15. To the Flock of GOD whom he hath gathered in Glocestershire Herefordshire Worcestershire Wiltshire Oxfordshire Buckinghamshire Hampshire Dorcetshire and Devonshire TO you my dearly beloved Lambs and Babes in Christ Jesus chosen of God the Father before the Foundation of the Word called to be Saints sanctified with the living Truth in the inward parts justified by him that is near redeemed with the Blood of the new Covenant glorified as a royal Diadem in the hand of the Father preserved through believing and obedience by the mighty Arm of unlimited Power compassed about with Salvation anointed with Oyl of Joy and Gladness of Heart who are beloved of my Soul and the Joy of the whole Earth who are chosen and faithful and true who through great Tribubation the Kingdom do come to receive who have not loved your Lives unto the Death who did once walk in the Shadow of Death whose feet now come to be guided in the Way of Everlasting Peace to whom the hand of the Father's infinite Love hath been reached forth as unto tender Babes who come to be born and nursed up by the Womb and the Paps that are free which is the Mother of us all who know the first-born which is blessed for evermore who are become the first Fruits unto God and to the Lamb who have received the Testimony of Jesus who have washed your Robes in the Blood of the Lamb and have received the fine Linnen which is the Righteousness of God and the Righteousness of the Saints whose Sins are done away forever whose Nakedness is covered who have put on the pure Robes and are adorned as a Bride for her Husband who are clothed with Righteousness as with a Garment and are all Glorious within and are able to stand upon the Sea of Glass mingled with Fire and before the Throne out of which proceeds Lightnings and Thunders and Voices who have cast down all your Crowns at the fect of the Lamb and come to wait on him forever and ever who is King of Kings and Lord of Lords who is worthy of all Glory and Honour and Praise and Thanks and Obedience and Dominion from all his for evermore The Salutation of me the Prisoner of Jesus Christ with my own hand unto you my dear Ones unto whom at present my Bowels of Love from God the Father are poured forth with whom I am in the Spirit of Love and Meekness among whom I have passed through good Report and evil Report yea that which is not to be named who am as one of the least yet not the least in Love unto you who are unto me as the Children of my own Bowels bound up with me in the unspeakable Life of the Father which from all the World is hid for evermore where Life and Immortality dwelleth forever and is daily felt by all you that abide faithful in the Obedience and keep your Garments unspotted of the Flesh abiding in the pure Fear and godly Humility your Bread is continued and your Waters are sure and your Souls are made as a watered Gardâ—n and Peace and Life springs up in you and you may delight your selves in Fatness and find the replenishings from the Fountain of God's living Mercies and grow up in the holy Life as Trees of Righteousness the planting of the Lord that he may be glorified The Church of the first born are you come to be the Pillar and Ground of Truth made lively Stones elect and precious growing up a holy Building unto God the Father who will dwell in you his holy Temple forever and ever who are founded upon the elect precious and Corner-stone the sure Foundation the Rock of Ages the Light of the World whose light is your life which is shining forth unto the Sons of men that they may see your good Works which are wrought in and by you and hear your seasoned words which ministers Grace unto the Hearers and answers Gods Witness in all and makes for your Advantage who are as Plants of Renown a Habitation of Holiness Vessels of Honour Clusters of Grapes who receive nourishment from the Vine whose Fruit never fadeth whose Rivers are never dry whose Rayment never waxeth old whose Glory never fadeth whose strength is renewed as the Morning your Dread is upon the People and your Terror upon the Heathen your Enemies are all as stubble before you and your God in the midst of you is a consuming Fire Dreadful is his Presence in you unto all his and your Enemies the Workers of Iniquity who shall fall before you as the Grass that is cut down and wither as the Blossom that is cut off Paleness shall cover the faces of all your Enemies before you shall all People be much pained Sorrow shall take hold upon them in the Night-season then shall the Arrows of the Lord reach into their Bowels Astonishment of Heart shall be upon them and they shall fly when none pursues and be in Distress and none shall deliver Arise against them O ye my Lambs in the strength of the Lord who teacheth your hands to war and your fingers to fight let the Beast be overturned forever let the Whore have blood to drink let her Merchant be spoiled forever and all her Children dashed against the Stone and broken to pieces as a Potters Vessel with the Power of the Light let the Darts of your hands who handle the Word of Life strike through all the false Prophets and reach unto the secrets of all their Hearts to the renting open of their Chambers of Darkness and the cutting down of the Enemies of the Most High and fear not let not your hands be slack the Lord
put into and kept long in a Dungeon sor Praying often abused in Prison sometimes near Death in Trials often in Perils often in Loss of Goods in daily Reproaches and in that which hath been greater then all these things and yet have I been preserved unto this day by the Power of him who is the Light and the only Son of God to whom be Eternal Glory from his own Seed in his Servant who is one of the least among many Brethren being a Prisoner at Winchester for the Truth of Christ by the will of men unto whom I am known by the Name of Humphry Smith An Invitation from the Spirit of Christ. COme unto me all ye that are weary and heavy laden come unto me and find Rest I even I am he that comforteth Ziâ—â— I am he that preacheth Liberty to the Captives Oh! come unto me stay not I am the Way the Truth and the Life I am he and there is none other I came out from the Father into the World that it might be reconciled up unto God thorow me I am the good Shepherd that am now come to gather the Outcasts of Israel and to bring home unto God the lost Sheep that the dispersed of Judah may now return and the seed of Abraham may be brought in to me in whom the Redemption is even plentious Redemption for all that will hear and turn in hither Oh all ye scattered of the Flock my Voice is to you that have not found rest to your Souls now hearken diligently to hear my Voice and feel my Words of Life for now the time is come that the Seed that hath long lain in the Death shall hear my voice and they that hear shall live and arise out of the Death and I will give them Life Oh! come unto me my own my beloved before the Foundation of the World come and stay not I have long waited for you my Locks are wet with the drops of the Night and you have wearied me with waiting for you long have I knocked at the Door of your Hearts calling to Repentance and no man regarded now the sloathful would not arise that I might come in and take up my abode with and in my own and refresh them with Waters of Life but now am I come who am the Bridegroom and the Bishop of the Soul with my alluring terms Come oh my Friends hearken my Beloved let me not be denyed open the door of thy hard Heart and let me not stand waiting any longer behold I have Honour for all them that follow me and Crowns of Life for all that will receive me Come unto me my Lambs I have prepared my Supper I have made in this Mountain a Feast of Wines of the Lees of fat things full of Marrow all things are now ready Come in unto me I am the Bread of Life I am the hidden Manna I come to save mens lives Come all ye that are weary with the burden of your Sins I am the Lamb slain from the Foundation of the World I come to take away the Sin of the World I am the Root of Jesse and the Off-spring of David I am he that opens and none can shut and shuts and none can open I have Power to forgive Sins on Earth Come cease from the Evil of your doings learn of me to do Well and then we will reason together and though thy Sins have been as Scarlet they shall then be as white as Snow for I come to finish Transgression and make an end of Sin and bring in the Everlasting Righteousness of God Therefore hear O ye scattered of the Flock that are yet in the miery Clay covered over with the thick Cloud of your Sins Oh! remain not in the filth now continue no longer with the Flesh-pots in the house of Bondage for I am come to condemn Sin in the Flesh and destroy the Works of the Devil that you may find Redemption in me and be washed from your filthiness and cleansed from your Sin Wherefore hear all ye that are far from Righteousness behold I have Gifts for the Rebellious my hand is stretched forth O ye simpels Ones come unto me and learn pure Wisdom and ye Fools be of an Understanding Heart Oh! why will ye dye O house of Israel have I any pleasure at all that the Wicked should dye turn you turn you now I do call O ye hard hearted wherefore do you hide your selves from me and dig deep to hide your Counsels from me Why do you run alwayes astray Oh! what shall I do unto you that I have not done and yet do you still go on in the Evil of your Wayes When will you once return O Jerusalem wilt thou not be made clean When shall it once be Oh! I have seen your Abominations and am wearied with your Sins and yet have you not regarded Oh! now it is high time to consider thy Ways and return from the Evil of thy Doings lest thou be shut out forever And all ye my dear Ones that have long waited for me behold I come quickly and my Reward is with me saith Christ the Son of God and I will open to you the hidden Treasures of my Father and make known his Will to you and I will remove off the burden and circumcise your Hearts Behold I come saith Christ and I will open the Prison-door and raise the Prisoner out of the Pit and bring Deliverance to the Captive and refresh the plant of my Fathers planting and nourish the tender Grape which the subtilty hath hurt and I will bind up the broken and restore unto the Mourners the years of Joy and Comfort and I will be unto you a sure Foundation a present Help in time of need and I will bring back the scattered and they shall not return and fear the Lord God of thir Fathers in my Mountain of Holiness and they shall walk in the Way of Peace and in the Paths of Righteousness where the Unclean shall not pass over nor the wild Beasts of the Field shall not come but the Ransomed of my Father saith Christ the Son of God Therefore hear all ye my Brethren and consider all ye my Friends for I am come who am the sure Foundation and the Corner-stone the Light the true Light of the World and the Life of Man and the Everlasting Covenant of the Father and the Power of God and the Wisdom of the Father by me Kings reign and the Princes of Israel shall now rule in Equity for behold I am come even he that you have long waited for and there is not another come learn of me I am meek I am lowly I am the Light low in the heart I am the living Minister saith Christ the Son of the Fathers love and the Light of the World I change not but remain a Priest forever a living Minister of Life within the vail ministring Life unto the Spirit in Prison The Sounding Voice Of the DREAD of Gods Mighty
more because none came to visit it nor succour it for it was in a desolate place and unseemly and few had regard unto it and yet there was some hopes it might be delivered And this was a true resemblance of the state of the Seed of God in all the World And in plainness concerning Oliver Cromwell and his Son Richard late called Protectors the Vision from God was shewed to me before the downfall of either of them thus And I beheld a great and mighty Tree much bigger than ever I saw before and appearing without Sap or Virtue in it or Leaf Bough or Branch upon it much less Fruit and the top of it was broad being all big much like unto the top of Pauls Steeple in London and close by this great old Tree grew up another Tree as out of his Root and belonged to him but not both in one Body though very near together and stood both upon one Foundation and this was as a little stripling Tree which also was without Leaves or Branches or any thing to bear Fruit so that I admired to see it so with the young Tree for I looked for Branches or Leaves but there were none And whilst I was beholding of them a Man being sent came in much haste with an Ax in his hand to cut down the great mighty old Tree which seemed strange to me that one man should adventure upon so great a work to cut down such a Tree as that for the lower part of the Tree was exceeding big and almost as broad upon the Earth as half the height so that I thought he had need of three or more to help him and that one man could scarce cut him down with one Ax if he stood hewing all his Life time But I much more admired to see the Confidence of the man that came with speed with his Ax who made no stop at all because of the greatness of him nor any thing else but as soon as ever he could get to him smote with the edge of his Ax and struck between the Ground and the Tree so that I soon perceived he intended to separate between the Tree and the Ground on which he stood and the man in the might of his strength struck but three Blows in all but he separated the Tree from the Earth on which he stood and immediately the Tree fell with a mighty overthrow and the Foundation of the Tree was altogether rotten and not one Root at all but where the Root should be was Rottenness and the Earth shook at his fall and many Great men stood amazed and fear seized on many because of the great sudden fall thereof And as this great Tree fell I saw under the Foundation of the young tall Tree that stood near the other and it was much like to fall presently after and was almost down on the one hand and then almost down on the other and yet it recovered and stood up for a time having no Root but Rottenness And the great Tree fell from him on the one side and the Earth parted from him on two sides more so that only upon one side in four or less the Earth cleaved to him and he being slender and tall without Root was not like long thus to stand neither did Richard And I likewise beheld many more smaller Trees and the man with his Ax in his Hand cut them all down at the Butt somewhat above the Ground and so left the Stumps in the Earth and therefore it might be possible for them to grow up again As some did come up again who were put down but fell the second time through Disobedience And after all this I beheld also many more Trees in abundance yea more numerous then the other coming up out of the Earth and covering the face thereof and growing up apace which were not yet ready to be cut down and I saw the man with the Ax in his hand standing still for a time having cut all the other until those should be ready to be cut down and he waited till the time came and was in a readiness with his Ax in his hand ready to strike when those abundance of Trees should come up to their growth which hastened And let those who are now come up read this and let the whole City of London take heed as I said before and Repent with speed and turn to the Lord whose Servant I am called Humphry Smith Postscript WHen those People to whom God gave his Ordinances and his Statutes had long resisted and grieved his Spirit in them who said I am God and not man the holy One in the midst of thee and had also refused plain Instructions then the Lord sent them the Prophet Isaiah who said With stammering Tongues and other Eips will I speak unto this People and for a Sign he was sent to walk Naked among them And the Prophet Ezekiel was sent with that which they might esteem dark Visions and foolish Signs which were many and hard Sayings And Jeremiah he lamented over them and all the Lords Prophets proclaimed against their Priests and Leaders of them who caused them to Err and yet would they not be warned nor their Priests leave preaching Peace unto them nor they leave following their Priests until they had crucified the Just and denyed him that is the Light who saveth his People from their Sins and Jerusalem became a Heap and a Desolation and an Astonishment and so both Priests and People went into Destruction and Captivity together And thy Sins O London may be equalized with hers and are as many and as grievous and that thou mayst a little the better understand my Vision concerning thee therefore have I written these latter things that concerned others which if thou understand not that which concerns thee is more Mysterious To the great Flock of the Imprisoned Servants of GOD Almighty THe Lord is become our Portion and the God of Jacob the Lot of our Inheritance even the God of the whole Earth whose Throne is in the Heavens his Dwelling in the Hearts of the Humble before whom the least Lamb of his Fold is more delightsom than the beautifulst Flower of the Grass of the Field and of more value than the Fowls of the Air or many Sparrows which are according to his Providence the Mystery of whose Will lodgeth in the secret Chambers of his Wisdom whose Wayes are unsearchable and his goings in the deep none can fathom the unsearchable Fountain of his Goodness nor find out the utmost of the Intents of his Heart but as Love springs up with healing Oyl discovering a measure of the Motions of his Spirit whereby something of his Mind is known who inhabiteth Eternity and is dreadful in Holiness severe in his Judgments clear in his Love free in his Mercy bountiful in his Goodness large in his fatherly loving Kindness wonderful in his Operation pitiful to the Meek gentle to the Upright in Heart rewarding the
greatest of his Adversaries according to the fruit of their own Ways and altogether Righteous in all his Doings from whom the Upright may certainly expect a plentiful Reward and all his Servants the Wages of Righteousness and every one of the least of his Children a certain Inheritance with the sanctified in the Kingdom that fadeth not away Even this is the Lord our Righteousness whom the World knoweth not who also appeared unto them who were truly our Fathers in the dayes of old who is the same both in Wisdom Strength and Power as ever he was and it is he that found us in the waste howling Wilderness and tossed to and fro with the unsetled Waves on which the Whore sate that brought into Drunkenness and with his holy Arm did he bring us out of the Miery Clay and my Soul from under the deep Waters and set our feet upon the certain Rock of Ages that Men Laws nor Decrees can never remove and he hath been unto us a Shield and will certainly be an exceeding great Reward or a Reward that shall exceed and surmount all the contrary What shall I say what he will be unto the faithful can never be uttered what he hath been in his Power Wisdom and Love to us we have seen and what he is let all my Brethren feel and this we are most assuredly assured of that he is become ours yea even our own and we have a part in him that is true our Covenant with him stands in the Power of his Life which is endless and he hath bought us with the price of that which puts away the Sin and certainly I cannot but glorifie him even in the Body Soul and Spirit and no other Lover doth my Soul desire nor a better Shepherd can Israel ever find nor a more wise stronger and tender Father can Children ever have nay he himself as I have said is become the Lord our Righteousness and the portion of our Cup in which Salvation standeth of which we daily drink and know it to be the Cup of blessing and can truly say our lot is fallen in a good ground I can truly say my Soul cleaveth unto the Lord who bringeth Deliverance and hitherto the Lord hath helped us and hath done greater things than could have been by man expected and what now though there be a Sea to pass through and Floods of ungodly men to get beyond shall we therefore be discouraged or shall we murmur because of the length of time or be discontented when the Lord brings his People into Tryals for a two fold end or purpose as in himself that is to say For the proving and humbling of his People that he may do them good or much more good than he hath done at their latter end And for the drawing forth of the Cruelty and Tyranny of his Enemies to the utmost which was in them before or grounded in their Hearts that their Sin being finished he might destroy them forever and overturn them so that they never rise again Or shall we be unsatisfied because the People of the Land of Darkness do shut us up out from amongst them by reason of the dread and trouble that is upon them Or shall we not be contented if the Lord should suffer us to be deprived of all things but himself that we might have none other thing to have unity with but only him alone surely this would be his Love and great would be the Unity between such and him What if we went out as Jacob did and left all behind us even Goods and Lands and Fathers House as did our Father Abraham And what if there should be a Pursuer like Saul and David yet we know the Dominion belongs to the faithful Seed though in many Tribulations even to us the seed of Abraham according to the Promise whose seed was led out of the place of Bondage as it is this day And what if we had none but him even the Lord our God to take care for our Bodies who causeth the Rayment not to wax old and the Widdows Oyl to encrease and gave Bread from Heaven in the needful time yet should it go well with us and though we had none other to trust unto then he who delivered his People after the Decree was sealed for their Destruction in the days of Mordecai who could not bow though the King had commanded it yet should we not be discouraged and though we had none other to cry in secret unto but him that preserved Daniel in praying to his God though his Life thereby was in great Jeapordy and the Decree of the King broken yet might we have quietness and peace yea much better it is to enjoy the Lord than life it self and the lowliness of his Countenance than earthly Treasure Nay truly let them take what they are for and their Minds in so we may but enjoy the Treasures of Life Immortal and the Crown of Everlasting Peace which fadeth not away Dear Friends and Lambs of the Morning and Flock of the Fold of God in the suffering state through which the Everlasting Life doth spring when I am declaring of the unutterable Goodness and transcendent infinite Loving-kindness of the Lord I am sometimes rather willing to be swallowed up in that infiniteness of it self than to be declaring of that which in it self can never be uttered as it is and when I enter into the Chambers of secrecy where the hidden Wisdom is treasured up I have been even ready to shut up all the outgoings and to dwell in the inward Chambers of the secret Closets where the unutterable Treasures are treasured up abundantly forever and even say in my Heart unto the yet scattered Ones Oh! that ye would come and see my Dwelling and find out my Resting place and abide in the beautiful Habitation and rest in the munition of Rocks Oh! that ye would come and drink of the everlasting Streams and be satisfied with the Springs of Virtue that your Bones might be full of Marrow and the inside of your dwellings beautiful so shall the Lord delight in you forever and though the World hate yet he will love and though Relations may deny yet he will own though Riches may take themselves Wings yet he will never forsake nay though mortal Parents might cast off yet then the Lord will not cast off but receive and though Wives or Husbands may break their Promise and so be without natural affection yet the Lord will never break his Covenant with his People for that shall last for evermore and though Children might for sake their Parents the Lord will be more unto them than ten Sons So that I say again were I in one day bereaved of all and seperated from my Fathers Children which of all outward things are most dear unto me yet enjoying the Lord and his Presence being with me in whose Covenant I am with all the flock of God in the invisible Life so should it be well with me
and so may it be well with all you as ye are faithful to God in the suffering state and so enjoy his Presence thus also with you for evermore may it go well Shall I now therefore return to Exhortation and Admonition with desires of tender Love towards you that you all in patience may stand and look to the Lord whom we have and have none other in Heaven to hear our Cry nor in Earth that truly commiserateth our Cause nor hath Power like him to help Dear Friends he knoweth our Intents and seeth how it is with us he hath given to many of us an heart to say Lord if thou shouldst suffer us to perish we will not leave thee and whatever become of us we dare not deny thee before men for thou hast called us and we are thine even thine own whom thou hast chosen Let your desires be forever thus unto the Lord and wait upon him continually and let your Eyes be more upon the Lord than upon those things which in this day of Tryal are suffered to come to pass by him which he can also turn for his own Glory and your Everlasting Comfort And Friends this know that as your Minds are upon and much caring how to preserve the temporal things the weight of them will lie upon you and stop the Springs of better Treasures but as your Minds are towards the Lord a great case and satisfaction will be come unto you And Friends Murmur not that this day is come for it may be there was need of it even amongst us and it may be ye are more yet to be redeemed out of the earthly part and transitory things and question not but this will be for good and as for Tryals since this cloud was up I have even drunk deep with you of the inward sufferings yea more than is convenient to mention but the Lord hath kept my feet upon the Rock and with all the Upright I sing Praises to his Name And now be tender one to another you may read the Figure God is bringing you near together and Aegypt is thrusting you out by reason of the Torment that is upon them and a Land of Rest is before you and from the presence of the Lord they cannot Banish us nay nor what they would neither for God is on our side though they have yet something more to do and when every mans Work is over he shall certainly receive his Reward from God either good or evil and then as the Apostle saith of the Wicked They shall be punished with everlasting Destruction from the Presence of the Lord and from the Glory of his Presence 2 Thes 1. 6 7 8 9. But Friends it is safe for you all to dwell in your own Tents and mind the Lord and let your love be towards him above all things and in all things that you do wait to feel his Counsel and Guidance and trust him forever for great is the work of the Lord yea I have even looked for this day that the Cry of the innocent may reach unto Heaven and as I have said the sound thereof reach over Europe that Kings may come to be crowned with Honour and Judges decree Righteousness and true Judgment may stream forth as Water and Righteousness as a living stream that Thousands and Thousands of Thousands may slock to our Fold as Doves to the Windows that the Nations of men may bow under the Scepter of Righteousness and the Powers of Darkness shut up forever Behold O Friends yea stand still and see the fall of Babel the Destruction of the Whore and the Torment of the Beast for though Hell hath enlarged her self yet this we know the Lord liveth who scatters the Powers of Darkness Oh! what more shall I say who come to the dwelling-place of its unutterable Power may feel the unsearchable things of God And Friends let not the Enemy prevail through Unbelief for there Israel fell in the days of old and there is no greater danger than that of Unbelief But consider that you have something still to resist and seldom ever more than now and you have a spiritual Enemy to war with which flyes not but as he is resisted and in the time of your weakness and inward trouble is his time to prevail if ever and if thou canst stand then full easie mayst thou walk when Refreshings come and with delightsomness mayst thou persevere when the Cloud is over and this know that a Storm lasteth but for a time and Winter is but for a season and the Night remains not always nay the four hundred and thirty years had an end and the Bounds of the Seas are set and happy is he that always looketh unto him that ruleth over them for though when the Waves swelled even the Disciples were ready to think he cared not if they perished yet he intended better things for them and when for the Life's sake they cryed unto him he soon and easily abated the Rage both of Wind and Sea and then the sweetness of a Calm is prized Dear Friends I need not open the Parable unto you but even rather say The Lord be with you even every one of you beyond all that I can write and the Lord strengthen you and keep you stedfast in the Faith and refresh your Souls and minister more strength virtue and comfort unto you all every where for evermore Amen This is chiefly intended for all the imprisoned Servants of God and them yet at liberty and to be read among them with a good Understanding in that which gives it distinctly in the fear of God Humphery Smith Chalfont in Buckinghamshire the 13th of the 11th Mon. 1660. To Nâ—w-Englands pretended CHRISTIANS Who contrary to Christ have destroyed the Lives of men Having seen something of yours called by you an Appendix whereby you would justifie your selves in Whipping Imprisoning Banishing Killing and making Spoil of whole Families I being weak of Body and in Bed the strength of the Lord arose in me from the which was given forth that which followeth THe Lord God will answer you with that which you shall never be able to resist from the which you shall never be 〈◊〉 to fly neither shall your Coverings defend you but God will visit in secret and the Almighty will rain Snares upon you and all your strong holds in one day and that suddainly in a moment will the Lord God scatter and confound with all your strong Reasons and your Weapons which you have gathered together against the invisible God and his Servants like your Fathers in the dayes of Old Isa 41. 21. these with all your Weapons of War against the Lamb and the suffering seed shall be broken in the midst of you and Death will overtake you and Gods Righteous Judgments will enter within your dwellings and a day of blackness from the Throne of God will come upon you and his Anger with Bitterness will be poured forth upon you as a mighty Storm which
opposite to him who came not to destroy mens Lives but to save them And what is here written need not hinder the moving of God in any of my Bretheren his servants in giving forth a more large Answer according to the particulars written in your called Appendix or to any other of your writings the which you may also expect only this was in my heart in which I have discharged my Conscience and so herein give forth my Mite a-amongst the rest of my Brethren by way of Declaration and that from God And by this it is my Souls desire your hearts may be humbled and truly rent and broken for your own Iniquities and that with speed or otherwise Gods dreadful hand you cannot escape And this is in faithfulness to God and love to your souls from a Friend thereof called Humphry Smith The 14th of the first Moneth in the Year 1660. The Lamb his Day PROCLAIMED THe Kingdom of God is at hand which comes not with Observation Salvation is near unto all that will receive it Redemption is coming in a time unexpected and Deliverance in a way not known as a Thief in the dark is the Heir come whose Light out of Darkness is shining and that which shineth out of Darkness is it alone that giveth the knowledge of God whom to know is Life eternal and the brightness of the Day of God is springing forth of Darkness as the Morning-Sun after the Darkness of the Night and glorious is this Day of the Revelation of God to all them that have waited for his coming who in the Life of his Power through the Obedience in his Love come to rejoyce in his Dominion over all the Powers of Darkness forever and sound forth the dreadful Day of his Power unto all the Inhabitants of the Earth from the which Christ the Saviour comes to take Peace and to bring the Sword of Gods Judgments into the Bowels of all the Earthly Minded and in him that judgeth the secrets of all mens Hearts do his Followers rejoyce and proclaim him unto you all that makes an end of Sin who of the Father of Love and Mercy is tendered unto all that will receive him that in him who condemns the Evil deeds and sin in the flesh Salvation might be attained unto who now comes unto his own of whom many receive him not for he is come to judge the World whom God so loved that he gave his Son the Light of the World that whosoever believe in him by whom the secrets of all hearts are and shall be judged may be saved from Wrath to come and find a sure hiding place when the wicked shall be cut off the Earth And now who will receive the Lamb in whose Mouth there is no Guile Who among the Sons of men will receive him that hath been slain from the Foundation of the World Who will receive him that is the Gift of God which is Perfect Who will receive him that is a man of Sorrows whose beauty is hid from the prudent of the Earth Who will receive him that the Priests cry out against and the Rulers say Away with him from the Earth Who will come unto the waters of Life and return unto the Fountain of living Mercies that in his Belly the springs of Life may be felt Who can endure to follow him to end of World whose Kingdom is not of this World and who receiveth not honour of men Who can hear receive and keep the hard sayings and drink his Blood that cleanseth from all sin Who is willing to receive him that is the Resurrection and the Life whose Presence troubled and terrified his own Disciples so that their Hearts burned within them VVho will lay down their Crowns at the foot of him that is the Light and mourn over him that is slain whom they have pierced and through Patience Long-suffering and Obedience follow the one Shepherd in the Regeneration even unto them is the VVord of Consolation sent Therefore be ye awakned O all ye Rulers and People let not your Hearts be hardned against Gods VVitness in you neither stop your Ears nor close your Eyes for of a Truth the Lord is at hand and is come to try you with his Loving-kindness and with his Judgments His flock despised of men hath he sent in the meekness of his love to preach the innocent Life of his Son among you in Meekness Patience Sufferings and Tribulations who being reviled revileth not again but in patience enduring long Imprisonment yea VVant and Sickness there and Abuses cruel Mockings Stonings in the street daily and Revilings by ungodly Persons whose Cruelty is encreased and their Sins multiplied encreasing to the day of Judgment and Righteous Revelation of Gods wrath upon all Unrighteousness of men who hold his Truth in that which is not his Righteousness which is now brought near unto all that fear before him in Uprightness of Heart that Truth in the inward parts they might come to know and in it VVorship the God of the Spirits of all flesh And all you People that are meek and tender who have been taught by the Priests and not by the Lord whose Mercy to the humble abideth forever the Lord God Almighty hath so loved you that he hath provided a better Teacher for you which shall not be removed and a Priest that abideth forever and a Bishop for your Souls and behold he is no less then a King yea he ruleth over Kings and help is laid upon him who is mighty and he is able to save and he is so willing to do it that he hath laid down his Life for that end and he standeth at the Door and knocks and he that knocks is called the Word and the Word is as a hammer and the Word is in the Heart where Christ is to be received and where this knocks for entrance and it knocks against sin and in him is no sin and he cometh to save you from sin and to lead you the way to the Father and without Money doth he ever teach nay he giveth abundantly unto all that are taught by him and that more then mortal Riches and you may have him to be with you alwayes forever and he can resolve all your Doubts and satisfie every one and replenish the weary and nourish the faint and in him are all Gods Treasures of the which by him you may come to partake forever and he himself is as a Treasure in thy field but hid from thee which I have found in the Earthen Vessel and declare it unto thee that thy Fallow-ground may be ript up to find the Pearl for this is near unto thee and the motion of it is against thy sin the beauty whereof thou canst never see until to it thou comest to hearken H. S. FOR THE honour of the king AND And the great Advancing thereof amongst men over all Nations in the World In the ensuing Proposals tending thereunto stated in Six PARTICULARS Concerning the KING'S
Hearts be restrained from breaking and your Bowels from an unexpressible yearning after the advancing of the living Truth of God which he hath so freely made you partakers of May you not fall down to the Dust before the presence of the Lord and become as the smallest thing in respect of him Who can but fear before him and be astonished at the Power of his Might and bow before him who is the God of the Spirits of all Flesh that he over all may be honoured who is blessed for evermore And as through Humility you come to receive that which maketh Honourable even that which is Holy like pure Oyl to comfort and nourish you in that keep treasuring it up for your selves until you receive Power from on High or feel the higher Power that stands over all opening the Mouth of that which is to speak giving you Power and Wisdom your Life forth to minister to the reaching of that in all which can receive the Gospel and to the chaining down of all the Powers of the Prince of Darkness that would arise up against it And such as feel something stirring to speak Words and a great War and trouble within being neither quiet one way nor the other and by reason of fearfulness Words begin to go forth as from under a load and trouble and then feel the Earth lie upon the Seed let such take heed of speaking too much with a strangled and strained Voice but sink down again and wait to feel that rent and broken which is as a hard thing between thee and that which should rise up to speak that thou mayest feel it opened in thee as a place of broad Rivers giving thee room or as the opening of a Rock and the powerful issuing forth of a mighty stream of living Water pure and clear not mixt with Earth and Dirt and when thou hast felt this take heed of spending all upon others and another time take heed of that which would imitate such a Power again And also let such who speak in Meetings take heed of speaking above the Vail with a forward Zeal leaving the Light behind him lest he do more hurt behind him than he doth good before him and when the Vail is rent and a few Words spoken and the measure being declared the Vail comes on again upon a sudden and then some there be that change the Voice and continue in a form of strange words an hour after like a Priest Now the measure in such is owned the which they keeping to might increase but going beyond it the other will increase and that decrease but stopping with the Light when it stops and so become a Fool the Light would arise again Life speak and it s that alone which doth Service for God and other long Declarations of Words do but thicken the Vail over them that have felt Life though Death in others who have not found Life will feed upon the many words And such as are moved to bear their Testimony against the false Prophets or the Wickedness of men in it be faithful keeping in the fear and dread of the Lord that in his strength you may stand as a Wall of Brass against the Ungodly and spare not to thresh the Heathen so long as you feel the Hammer of the Lord up over them and then take heed of Disputations after and go not out of that which is your strength lest you fall before your Enemies and dishonour the Lord. But let every one take heed of running too soon for some such there are who run to Priests and others in the light airy Spirit and pride of Heart who are vain Boasters out of the Truth whose service the Lord abhors and likewise some such speak in Meetings whose Mouthes should be stopped Thus Friends from the dear love of my Life to you all and the living Truth of God for which I suffer in Bonds have writ these things in plain and few words to be considered of by you whom it concerns and the Lord God of Life make it a blessing unto you Winchester-Bridewell H. S. Sound things Asserted I. In the King 's own Words II. From late Experience III. From Scripture-Truth IV. According to Reason and Equity And certain things opened or propounded by way of Enquiry thereupon Offered in meekness and good will unto the consideration of the King's Lords Counsellors and other his chief Officers under him in all places of Justice Trust both Civil Military and Ecclesiastical Being intended for the good of the KING and themselves and all Persons under him and for the preserving of Peace amongst men The first Assertion I. FOrasmuch as you are set in Authority under the KING and so are to observe and to be Ministers of his Laws for the punishment of Evil and not to go beyond his Will and Proclamations and so to do that which is just and reasonable toward all his Subjects thereby to preserve them in Peace towards him and one with another II. In that the King hath freely engaged himself by Promise in his Declaration from Breda That no man shall be disquieted nor called in question for differences of Opinions in matters of Religion c. And in that he hath since he came to England doubled the Confirmation thereof in repeating the self-same words twice over in his Declaration Of Ecclesiastical Affairs bearing date the 25th of the 8th Moneth called October 1660. page 5 and 18. And since all this he having again renewed the same in a late Speech of his to the Parliament bearing date the 8th day of the 5th Moneth called July 1661. saying It is to put My Self in mind as well as You that I so often I think as often as I come to you mention unto you my Declaration from Breda And he further saith My Lords and Gentlemen let it be in no mans Power to charge either Me or You with breach of Our Word or Promise which can never be a good Ingredient to our future Security Page 5 6. III. In that he hath confirmed the same to us in particular in a late Proclamation entituled The Enlargement of Prisoners called Quakers bearing date the 11th of the 3d Moneth called May 1661. wherein he writeth us his Subjects called Quakers whereby Friends were generaly released out of Prison and that without Fees IV. In that the King hath promised the same by word of Mouth and granted that we should have our Liberty of Conscience and that we should not suffer therein engaging Himself thereunto in the Word of a King and in that he hath manifested the same towards us several times The first Queries upon the first Assertions THese things above written being rightly considered and truly understood this then would I learn from you or enquire of you whom the King hath set in chief places of Authority under him and let just witness of God in all your hearts answer hereunto Query 1. Whether all or as many of you whom the King hath
King and to know and receive and abide in and be led by the Spirit of Truth which the World cannot receive John 14. 17. And to know that Truth which God desireth in the inward parts where Wisdom is to be known Psal 51. 6. And is not the Word the Truth John 17. 17. And is not Christs Name called the Word of God Rev. 19. 13. And did not Moses say The Word was in the Heart And is not the Word there as a Hammer and like Fire Jer. 23. 29. And doth not that Word sometimes pierce and divide in the Heart and is it not there quick and powerful Heb. 4. 12. And is not Christ the Power of God 1 Cor. 1. 24. And did not he say I am the Light John 8. 12. and I am come a Light into the World John 12. 46. And did not he that was sent of God bear witness of the Light and say That it was the true Light or indeed the Light and Truth which lighteth every man that cometh into the World that all men through him might believe who was in the World John 1. 6 7 8 9 10. And did not he himself say Believe in the Light John 12. 35. And is not this he which is the Truth whom God hath given for a Light unto the Gentiles Isa 49. 6. And is not this he whom the Princes of this World hath not known 1 Cor. 2. 8. who was from everlasting when there was no Deeps nor Fountains of Water neither yet Mountains nor Hills Prov. 8. 24. And is not this he that is given for a Leader and Commander to the People Isa 45. 4. who will break the Yoke of the Oppressor Isa 9. 4. even him that is the Light whom they that walked in Darkness have not seen Isa 9. 2. who endeth the Strife with burning being born unto such as know and preach the Light Shall not his Name be called the wonderful Counsellor the mighty God the everlasting Father the Prince of Peace the increase of whose Government and Peace shall have no end who shall sit upon the Throne and establish Judgment and Justice henceforth even forever Isa 9. 6 7. Is not this he at whose Name every Knee shall bow unto whom the gathering of the People shall be And are not the Kings to be brought unto his dwelling Isa 60. 11. And shall not the Kings of the Earth bring their Glory and Honour unto his beautiful Habitation Rev. 21. 24. and shall he not have a habitation in the Hearts of the Children of men in whom God doth come to dwell And may not this Truth and Power of God preserve the King Qu. 2. Again if the Kings Throne be upheld by Mercy and not by Cruelty nor Persecution whether then it be not good for the King to shew Mercy And how sadly even as it were without Mercy or Pity to Old or Young Widdows or Fatherless did several Thousands lately suffer by Imprisonment and divers wayes only concerning things which to them were matters of Conscience And should the King be perswaded moreover to break his Promise and restrain Liberty of Conscience and so thereby ruinate many Families impoverish many that now live well honest and comfortable and cause Children to starve in the Streets and Old People to perish with Hardships and Abuses and many more to lose their Lives in Prisons as some have done already who can lay down their Lives for Christs sake and that not for any Evil in the least done or intended by the said Sufferers but only truly and purely in matters of Conscience to God and whether this would not be unmerciful The third Query upon the same ANd is it not said in some of that part of the Book of Common-Prayer which is in it appointed to be read once a Year or upon that day called Ashwednesday Cursed are the unmerciful and should any man be first perswaded to be unmerciful and so brought liable to the Curse and then they themselves to curse him once a Year who cause him to be unmerciful and it may be much endeavour to make he himself say Amen to the Curse against himself and so curse one another And is it not dangerous for any man to come under the Curse and to be unmerciful lest God shut up his Mercy from him Therefore whether Mercy and Pity doth not become the King that therewith his Throne might be upheld And whether all the wise men he hath with all his Bishops and his armed men with all strength and Wisdom else whatsoever be able to uphold his Throne without Gods Mercy and if he would alwayes receive Mercy from God to have his Throne alwayes upheld thereby Whether it be not meet if not needful for him alwayes to shew mercy and to let all people but especially Gods Servants have Mercy from him or at least so much right as the Lord himself hath given them which is to Worship him in Spirit and serve him in that which purgeth the Conscience from dead works that they may serve the living God Heb. 9. 14. And seeing the King hath promised as aforesaid that such shall not be disquieted therein and whether these lines are not written for his good and in love unto the King 3. And seeing the same that said I am the Truth who was in the beginning with God Prov. 8. 30. said likewise By me Princes decree Justice Prov. 8. 15. Qu. 3. Then whether he be not the Power of God who said so And if so that he be the Power of God and that thereby Princes decree Justice or that which is just then what Power is that by which Princes decree Injustice And whether it be not Injustice for the King to be perswaded to break his Word and Promise and which Power are those men in that would have him do so seeing Christ is the Power of God by whom Justice is decreed And is it not just for the King to be as good as his word and may not all such as would have him break his promise remember That Lying Lips become not a Prince Prov. 17. 7. Moreover according to reason Whether many of them that do so much endeavour to have the King act contrary to his word or make void his promise by restraining sober honest Persons from the Liberty of their Consciences in spiritual matters and duties of prayer to the God of Heaven and waiting upon the Lord in his true service and fear of his holy Name whether such as these would be contented themselves to be restrained from the Wicked Liberty of their fleshly Lusts though that was never so openly promised them and so to be kept from all Whoredom Drunkenness and Swearing and such other works of Darkness wherewith they serve the Devil And can such be willing that all Boyes and all sorts of People as often as they see a Whoremonger or a Drunkard then all cry out presently A Whoremonger A Whoremonger or A Drunkard A Drunkard as they are that such
not standing in the Cross to your wills in Obedience to the Light to receive the Judgment due to that ground from whence Transgression ariseth whereby the Enmity might be â—â—ain the love of the World rooted out and that ruled over with the perfect Law of God which was not subject to it that the Law of the Spirit of Life your minds might be alwayes exercised in thereby to be made free from the Law of sin and death that sin might not reign in your mortal Bodies but that through the power of the Cross of him who is the Light the sinful Lusts of the flesh might be mortified and you led by the Light through the Law by it to have the Transgression thereof to you in every Particular discovered that every one might deny and stand out of that which leads into the Transgression thereof seeing with the Light that not one jot nor tittle thereof shallpass till all be fulfiled and the Righteousness thereof is to be fulfilled in you by your humble and faithful following of him that worketh in us who cannot transgress the Law who being made as a Servant under the Law to him you are all to come and see the Law stand in force over every one that doth transgress which Law is addedbecause of sin and that which saveth the Soul doth not make it void nor mittigate the power thereof against any one that sins wilfully after the knowledge of the Truth received but upon such the Wrath of God abideth which is ministred forth through the Law with Tribulation Anguish and Wo upon every Soul that doth Evil so Trouble Torment and Vexation of Spirit cometh upon such who turn aside from the simplicity of the Gospel and let the spirit of the world reign over them not being faithful in the little which from God they had received by the powerful ministry of his living Truth that the smallest of all seeds in them might spring with obedience through the whole body of the Earth under which it lieth and by it in many is oppressed and such in whom it is so are in many Doubts and Reasonings from that ground out of which Unbelief doth arise And then the Mind being from the Light a hardness comes in and the Rebellious take entrance and so that which is worse than before gets strength which being joyned unto leads in a secret deformity farther from the Witness then ever so that then the good Savour comes to be lost and the Understanding darkned not knowing the true motion and often a carcless Spirit gets head and such are from the true Love and suffering Seed in themselves and so not joyned in the Covenant of Love and Peace with them that abide therein the which they sceing a discontent ariseth therein in the mind so did Cain he murmured at the other but the Fault was in himself for Sin lay at the Door and it is Sin to transgress against that which is Perfect and the Light is the perfect gift of God and his Gifts are Perfect and in the Light there is no Evil and the Light is to lead out of that which is Imperfect they that err from the Light are in the strife and fleshly will And the other Eye seeks for evil and then that kindles a Fire in the Bowels and eats as a Worm and so drowns that from whence true Love should arise as deep as the depth of the Sea and nothing but raging Waves over it sometimes ready to vent forth its own shame and discover the nakedness of it self and others which begets its Image in the minds of them that regard it so as to come under it or let it have entrance in them And where these things are there is little increase within or without but Truth suffers and the World takes advantage and the Weak stumble for whom Christ dyed and the Lambs hurt and their dear Life grieved And so these things are far from answering the dear and tender Call and Visitation of the Lord and then if not faithful in little when can such come to rule or how can they receive the blessing of God being joyned to that which he hath cursed What shall I say to such or with what Words shall I find entrance in them Surely if I had not a Word to write I would mourn in secret for them Oh fruitless Trees dry Branches foolish Virgins unprofitable Servants take heed lest the Lord spue you out of his Mouth What should the Lord do for you that he hath not done My Bowels within me are troubled for you and I even mourn under the burthen of your Iniquities How is it that you delight in other Lovers and what is it in you that keeps you from the power of Truth How long shall the Lord stretâ—h forth his Hand to them that rebel against the Light And how often have you grieved the Spirit of the Lord And why is it that he is provoked to Jealousie every day Will not the Lord visit for these things And can the Wicked go unpanished Turn ye now therefore O ye Rebellious and let the Double-minded fear and tremble before the God of Power for no Peace have I to preach for the Wicked nor Pearls for the Swine in which the Unclean is entred Let your Hearts now therefore be opened and let Judgment come upon that which is above the Seed and sink down into the House of Mourning that the Prisoner may hear my Voice And now you that are honest tender faithful willing and obedient dear is my Love unto you the Lord God eternal preserve you dear Babes and give you up your Lives and praise his endless rich love who hath called you to come out of the World My dear Friends let my Fathers love arise in you even the same which I now feel towards you and let me come near unto you in the power of my Fathers love that you may feel my Life and partake with me of the hidden Treasure that your Hearts may be open to me again from the feeling of the Power of the covenant of Life that in him I may salute you who is at the Fathers Right Hand For unto you O ye Children of the Light is my Heart enlarged and toward you doth the Power of my Life arise from the streams of unlimitted Love which from all the World is hid and reserved in the Bosom of the Father for the meek and tender Lambs for whom the Milk is prepared and to whom the Bread is to be given and the sure Waters that never shall fail Let the Light arise in you my dear Ones that with it your Hearts may be opened one to another that you may know that the Lord is a God of Power and near at hand unto the Humble that in his Love you may be kept and by his Power be defended and so from strength to strength in his fear to walk and to come at last to be a People saved from Death and redeemed from the
of Salvation are come wherein God even our God is shining out of Zion the redeemed of the Lord the perfection of Beauty unto all the World and all Nations who have been high shall now be brought down into the Valley there will Christ the Lord of Hosts plead in the cool of the day with all Flesh and fallen man and the day is come that the Heathen shall be weakned and the strength of the Mighty shall fail and he that handleth the Bow and the Shield and the Spear shall not deliver himself but the mighty man shall fall in the Streets and the strong man shall utterly faint and Wisdom shall perish from the Wise and Understanding from the Prudent and Judges shall be led away Fools and the Honourable shall be laid in the Dust and no Weapon formed against the Righteous Seed shall prosper for of a truth the Lord is with us and in vain do all the Potsherds of the Earth strive against the Lamb and his meek Spirit in his Members for though they Fine one and Whip another and Imprison many yet the day is come that they shall fall down under the Prisoners and bow down under the Slain for the Lord our God is risen over them all and he even laughs them to scorn and will have them in derision Therefore by ye still and quiet O ye flock of the most high and let the Bountifulness of God's everlasting Love break the Earthly Pitchers and feel Gods unlimitted Power fighting for you who are now to be quiet for a little season and you shall see the destruction of the wicked and the overturning of the seats of the ungodly who are all but as Chaffbefore the wind as stubble ready dryed before the fire of God's Jealousie which will shortly smoke against his Enemies who shall vanish like smoke when our God ariseth to confound Babel and overturn the foundation of the Wicked for great Babel is come in remembrance before our God who is now giving her Blood to drink and the day is at hand that Vengeance shall be poured forth upon the head of the Wicked and Flames of everlasting Burning upon the Whore the Beast and the false Prophet and all they that commit Fornication with strange flesh and they shall now be taken and cast alive sensible of Gods Wrath into the Lake that burneth forever and ever yea the day is at hand and the Ungodly shall not escape Therefore ye Sons and Daughters of the most High lift up your Heads behold your Redemption draweth nigh therefore rejoyce in the Lord forever and again I say Rejoyce for your Redeemer cometh riding upon the Wings of the Wind a Fire devoureth before him and behind him a flame burneth behold his Reward is with him and his Work before him and long his Enemies shall not stand but the overflowing Scourge shall pass over them all and their Covenant with Hell shall be broken and their Agreement with Death shall be dissanulled and their Shame and Nakedness shall appear to the view of all Nations and their Whoredoms shall be made manifest in the sight of all People and the Nations afar off shall hiss at them and they shall become a By-word and a Hissing to them afar off Wherefore be ye still and quiet O ye Children of the Light commune with your own Hearts and be still in your own Closets and fret not your selves because of the Ungodly for his day is short and e'er long his place shall not be found and in the mean time your Patience comes to be exercised and by the Tyranny of the Wicked and the Oppression of the Merciless your Faith is tryed and blessed forever are they who love not their Lives nor Goods more than Christ the Light but follow him unto the end who is despised of men contemned of the Wise and consulted against by the Rulers of the Earth who are now lifting up their beastly Power unto Heaven and are laying Snares and setting Traps to catch the Innocent and are openly blaspheming the God of the Seed of Abraham whom they call Quakers who confess we are Strangers and Pilgrims on the Earth And all you who stand fast in the Faith that respects no man's Person and you that in patience endure the spoling of your Goods the Imprisoning or Whipping of your Persons and all you in whom there is honest desires begotten after the living Truth of the God of Life even to you all my Bowels of Love do reach and of your sufferings I do partake and my Prayer and Hearts desire to God for you Night and Day with Tears is That you may be preserved unto the end and this I write from a true sence and feeling of you your Sufferings and Conditions who are tryed divers wayes both within and without but faint not my dear Lambs the Lord God will never break Covenant neither can he leave or forsake the faithful Therefore only trust in the Lord and be still for the Lord of Hosts is fighting for you yea it is so and all your Enemies shall be but as the dust of the Earth and as the mire in the streets so shall the Lamb in Meekness Trample upon them all And my dear Friends now the Everlasting Love of God unto you hath appeared with the same Love come to love one another and be watchful one over another and in the Light meet often together and be not soon shaken in mind and so turn from the true Guide as some have done and that which is out of the Light with it judge in wisdom and meekness that you may answer that of God in all who contrary to the Light do act but of rash Judgment see that you all beware but rather in love wait to restore and build up one another and none of you depart out of Gods fear but be low single-hearted plain and honest without any By-covering or Double-mindedness but as Doves and Lambs in the godly simplicity all walk not as Strangers unto or High-mindedâ—ess one over another but in Love to serve and let your Minds be kept on the Eternal Invisible things and let Faith Love Meekness and Vertue abound in you so shall the work of God prosper in and by you Truly Friends the Love of the Lord is towards you and he will make you a blessing and a praise over the Earth and if you stand in his Counsel your Enemies shall be confounded and overturned Believe it it must be so And you the Jewels of the Lord shall be Crowned with Eternal Dominion and the Lord of Glory will be your God and Peace Righteousness and Plenty shall you enjoy forever Wherefore faint not O ye seed of Abraham who are Strangers and Pilgrims on the Earth but let the meek be encouraged and the tender nursed up in the everlasting Arms of Gods endless Love and let none turn back because of the Enemy that standeth up before but all joyn battel with the Lamb and Gog and
Magog and all Nations that rise up and gather themselves together against you the beloved of the Lord they are all but as the rising up of Smoke and as Chaff before the Wind so must they e'er long be driven away Have you not seen the Overturning and the Confounding of them that were against God and goodness who raged much against you as these do now And will not the Lord once more overturn Yea it shall be so for the Blood-thirsty Priests and persecuting Officers must follow after for though Pharoah and all his Host were overturned yet the Moabites nor the Canaanites would not take warning But rejoyce not thou when thine Enemy falleth nor because the Devils are made subject but feel thy Name written amongst the Living And now to the Lord God of Life I commit you all and to the Guidance of the measure of his Spirit of Holiness and the Blessing of the most high be upon you every one that is faithful now and for evermore and the presence of Lord be in all your Meetings Humphry Smith DEar Brethren Friends and Babes in Christ who are begotten again by the Word of Power and born of the Immortal Seed whom God hath raised up in the Day of his Love and gathered into his Covenant of Life with whom my Heart is joyned in the Life of Righteousness where the sweet savour of divine Love is felt as healing Oyl blessed forever and ever be the Fountain from whence it comes whereby the heart is made glad unto God and the weary Soul refreshed Beauty and Excellency remaineth in the Life forever and durable Righteousness inhabiteth therein Let the humble rejoyce because of its Beauty and let the meek be glad for evermore let the Earth be quiet and still and let the Inhabitants therein feel the Visitation of Life where God's day of brightness dawneth in the Hearts of his chosen where Peace abideth forever and the Light most gloriously doth shine which expels the Darkness far away and scatters the Clouds of the Night Love then springs up from God and Life and Virtue doth nourish his tender Plant unexpressibly is it received therein and the Father's Mercy more sweet than the finest Honey with this may all Gods Plants be nourished and your breathing desires answered and longing Souls satisfied then may you all lie down together receiving God's blessing of Life and grow up in the Power thereof as the holy Building of God to shew forth the Praise of his Glorious Name by walking in the Virtuous Life that the Father and Begettor of your true Desires for evermore may be honoured and you a delightsom savour of Life unto him to be joyned in his Covenant Immortal where God who is Love dwelleth in the Light which no Eye of flesh can behold nor the fleshly Birth come near nor the polluted enter within his Dwellings nor the Transgressor of the Law come with his burden into this City of Rest where the Lamb is the Light and the blessed Sabboth is kept who feel the liberty of the Seed Immortal may see and read and understand even the unutterable things of God whose Power Love Mercy Compassion and Peace may many of you feel sometimes in your own hearts which is to draw you to himself that you might love him again forever above all things that are created by him that in his Power which was before it you may come over it all to him again and in the same Power with him over it to reign and the Creatures to rule in his Wisdom that your Souls may be kept clean to God and you sanctified to himself a sit Habitation for him forever The Lord God Almighty help keep and preserve all Friends that all may stand in the day of Tryal and finish your Testimony with Peace H. S. Broomeyard in Herefordshire the 4th of the 3d Moneth 1660. One Hundred and Forty four Lines of secret inward Melody and Praise to the Lord. MY heart shall sing of thee Who dost my Soul defend Whose Life hath saved me Who didst my Wayes amend Whose strength hath me upheld Whose Love is with me still Whose Grace doth virtue yield Who hast taught me thy will O! blessed be thy Name Who hast my Life redeem'd That I may sound the same With them thou hast esteem'd O! let me now rejoyce And praise the Lord my strength Who long hath been my choice And drawn my dayes in length O! that I could declare Vnto the sons of men His Gifts and Rules rare Which he hath yet for them O! that my heart could dite The goodness of his Love Or that my pen could write His Mercies yet above O! that I might express With Heart with Tongue or Pen His sweet delight somness Reserv'd for upright men O! that I could unfold Or in meekness declare His strength which maketh bold And keepeth from the Snare Behold his Throne is Love His Seat is Mercy pure Descending from above Is he both day and hour Behold his Glory shines Vnto his Jewels rare He visits them betimes When they in Darkness are Behold his Heart is bent Towards his little Ones His Love their hearts doth rent And in his Virtue comes Behold he draweth near To all the Poor and Weak And he to them is dear Who will them not forsake Behold he doth arise In Might Virtue and Power To bring in his lost prize Into his refuge Tower The weak he doth defend The poor he 'l still uphold Forth ' needy he 'l contend And give them more than Gold His Lambs he still doth lead His little Ones he 'l teach The Hungry have his Bread The Thirsty he 'l refresh He makes the Feeble strong He makes the Barren bare He leads the Blind along Into the Light most clear He cometh as a Dew In heat of Summer time Vpon his Plants below That forth their Fruit may shine He feedeth every Babe He seeketh every Lost His Love doth never fade For his he spares no Cost His Vâ—rtue and his Strength His Wisdom and his Power He gives to his at length And they of him are sure He never doth forsake His dear and little Flock Who of that Bread partake That 's hidden in the Rock The Heavens and the Earth He with himself Doth fill He dwelleth in our Hearts And doth reveal his Will He maketh known his Way That all his Flock shall go And them in light Aray For to withstand the Foe He helps in time of need He leaves not in distress He doth effect the Deed To Man he gives redress He casteth down to Hell His Power is so great He doth the Living kill And none can him defeat He raiseth from the Grave And makes the Dead alive From him there 's none can save Nor in his absence thrive He 's alwayes near at hand From trouble to deliver He 's joyn'd with his in Band To live with them forever No God is like to him No Honour like to his No man is said to win
Whose Soul is lost from bliss Oh praise him all ye Saints Who feel his vertue near Vnto him still give thanks Who is our Father dear Let wicked men lament Let all Vngodly howl Too late shall some repent When down his Judgments rowle When Babel's turn'd in t ' Lake When the Beast is thither thrown When Drunkards reel and shake When Wrath is poured down When Vengeance much w th might Is pour'd on the Whore And all secret Deceit Destroy'd forever more Then Sion shall be glad Then God shall honoured be Then Praises shall be had Then Worship shall be free Then Comfort shall abound In all true mourning Lambs And Gospel free shall sound Throughout all Nation Lands The time hereof's at hand The Captives shall be free Gods Seed in every Land By him shall gathered be Let Friends rejoyce in fear Let fear in love abound Let Thousands more draw near For we the Pearl have found Let all in Patience dwell And in the Lord still trust That we in Love excell In which with you I rest As I walking alone in my close Prison at Winchester upon the 24th of the 5th Moneth 1662. in much Quietness Meekness and inward Refreshings by the rising vertue of Gods refreshing Love these Lines began to run gently through me with Melody in my Heart to the Lord and when I was free in my self to write it departed not from me but came so easie and so fast as I could well write whereby in a very little part of the said day this was begun and finished with my own Hand Yet would I not have it looked upon to be a great thing nor a pattern or example for others to run into the like For since I came into the Life and Obedience of Truth I durst not write any thing thus in Verse until this day and time neither was there the least thought in me thus to write until the very instant For writing in Meeter is apt to beget a lightness in some Readers and make way for too much or a wrong Liberty in others to do the like but not in the true fear which is the continual Refuge of Humphry Smith Hidden things made manifest by the Light In a plain Distinction between Condemnation Temptation Wherein is shewed How the Righteous Law of God is ministred upon the Transgressor and how it is to be by all received as a Schoolmaster to come to Christ by him to have the sin done away forever Also of Temptation what it is and how it may be known discerned from Condemnation With a Direction to them who profess the knowledge of Truth and live not in the power of God Concerning the Ministration of Condemnation THe World being set in man's Heart and Sin being in the World before the Promise was made which Promise was before the Law by which the Sin is discovered which Sin was in the World before the Promise yet the Promise was before the Law and yet until the Law comes Death reigns over that to which the Promise is and Sin separateth man from God the which is not clearly seen until the Commandment which is Light is come the Ministration whereof is Condemnation unto Man being found in the Transgression the which Ministration of Condemnation is to pass over all having sinned and when this cometh it finds man in the Death and by it is sin revived whereby man comes to see a Body of Sin which stands between him and God so that he is afraid of the dreadful Power of God ministred forth through the Law to slay him that hath transgressed the which some coming to see or in the least measure to feel call it a Temptation because it maketh him sensible that Condemnation belongeth to him and that all his Profession and building upon the Promise in that which the Promise was not unto and seeing that if he lie down to receive this Ministration that then all his Profession and Knowledge Zeal Wisdom and Prayers which did arise out of that ground which was cursed by reason of the sin that was in the World before either the Promise the Profession or the Law will be all ript up from him as filthy Rags and that his shame and nakedness must appear as it s written Every mouth shall be stopped and every one shall stand guilty before God and no Darkness no shadow of Death shall hide the workers of Iniquity from the mighty hand of God who brings to judgment the hidden things of Darkness and rips open the secrets of the Heart so that the most secret Sinâ— that ever were committed are clearly made manifest and justly charged upon the head of the Transgressor who stands in Enmity to God who will wound the head of the Transgressor and plead in Righteousness with him in whom the sin is found though not made manifest until the time that the Law is come by which it is discovered And this Ministration of Condemnation is not a Temptation though many call it so who being blind put Darkness for Light and Light for Darkness for that which sheweth man his sin doth not tempt man to sin but rather brings man in fear that he may not sin for because of sin was the Law added and the Law was given after much of the Love Preservation Power Deliverances and the Wonders of the Lord had been seen and it was given in the Wilderness where sometime there was want of Bread and Water where was Serpents Scorpions and many Tryals where the figure of him who was to heal the wounded and take away the sting of death and save the Life of man was lifted up on high without them the which figure or outward bodily Appearance was prepared by Moses And Christ had a body prepared him both which the carnal Eye might see and the carnal Mind contend about even as the Devil about the body of Moses but the Substance of the Figure Christ the Light Gods power being not received within in the heart and so fin the transgression of the Law remains within and the figure or that which the natural Eye did or may see was and is looked upon without and that without doth not take away the sin within and these knew not the Ways of God who sinned and at last loathed the Manna calling it light bread in the Wilderness even there was the Law Ministred they whose eyes are open may read and understand And where the Law was given forth there was a Mount or a high place of the Earth which then trembled by reason of the dreadful Power of the Lord of Hosts and beneath or under the Mount was the Seed and Israel of God which was to keep the Law and Life Read within and understand and yet by reason of that which was hard upon the heart there was a crying out with Dread and Horror and Fear That the Lord might speak no more lest they dye and so that which is hard upon the heart in the which by the
being the Lord God of Life hath given his Son a Light in the Heart that man might be led taught and guided by him out of sin and giveth power to all them that love follow and obey him to overcome their sin whose light being in Man a free gift from God and that by no other Name Way or Means man can ever be saved Therefore that is a Temptation which leads out from that in the Heart Which in it is given there to make an end of Sin to follow that which doth not make an end of Sin nor minister Power to them that follow it to overcome their sin so that they cannot receive that which cleanseth from all sin such have the root and ground in them from whence sin cometh but the Root of Jesse in whom there is no sin they are only professing and talking of without them And that is a Temptation that leadeth man to commit any manner of sin whatsoever and keeps man from believing in him that maketh an end of Sin and keeps man in sin and from Repentance and turning from sin whilst that of God in the Conscience is striving with him against sin perswading him that he cannot be free from sin and to put off the time of true Repentance until Gods Spirit by the Light in the Heart hath ceased striving and then such think all is well because that which judged and condemned them for the least appearance of Evil hath ceased striving with them that so they are now quiet and not judged as formerly for what they do though they do the same things for which formerly they were judged but let such assuredly know That that which was sin is sin still though they instead of coming through the Law are gone back from the Law which did discover it and come to that state again which was before the Law or a worse where Death reigns and Sin is in the World though not discovered by the Law to them who have despised the Law and so become dead to that which should fulfill the Law and also dead in that which doth transgress the Law even so dead in sin that now feeling the weight and burthen thereof neither yet feeling any thing of God in them striving in them against it and is not their latter end like to be worse than their beginning And are not such as these who have got a Profession more hardned in their Sin and pleading more strongly for their continuance therein than the Publicans Harlots and Prophane And that is a Temptation which draws forth the mind to fear love serve obey or respect any man or created thing glory honour or whatsoever may be named more than God or to deny obedience to God for the attaining or retaining thereof or to let any of the most glorious Creatures of God fill and take plnce in the heart that in it room may not be found for the Power of God to enter so that the life virtue and substance of all things in which there is full satisfaction cannot be received And that is a Temptation that leadeth forth to seek or love the praise of men for if that was out of the Faith which received Honour from men then that must needs be of the Devil which would compel Honour to be given to it that is it in man of the Devil which would have the begotten of God honour and worship it which would take the due honour and praise from God to whom alone belongeth all Dominion Glory Honour and Obedience and Praises forever and ever And that is a Temptation which draweth forth the Mind to worship any other God but he that made all Men of one Blood and is above all and through all and in you all who dwelleth in his People and what of him may be known is manifest within whom all may feel after and find whom the World by Wisdom doth not know who abhorreth the Sacrifices of them whose Hearts are Uncircumcised and is wearied with the Peoples Words Mat. 2. 17. and grieved with their Iniquity who heareth not the Prayers of men of Sin but waiteth to be gracious unto such who wait for him in the Light of his Son who was led as a Lamb dumb and is of the Seed of David who was dumb with silence and opened not his Mouth while the Wicked was in place But when the wicked thing is removed out of his place and the humble Seed of the Shepherd raised up in his Throne upon his Hill of Holiness having his Enemies under his Feet then he speaketh with Authority and not as the Scribes Thus man coming into the fear of the Lord and waiting in the Light of his Son in the Heart with it may he see and discern between that which discovereth and condemneth Sin and that which tempteth to Sin out of which that man may be redeemed and kept out of Temptations is this written in love to the Seed over which the Beast the Dog and the Swine do vaunt themselves who have nothing to do with this but only to receive the Cup of Astonishment which to the Serpents is to be poured forth who are not to feed upon this which is written A Direction in the way to that within the Vail by which Temptations are overcome TRuth is that in which the Power of God doth stand and in the Truth there is no Lye and all them who receive Truth from God in it they receive his power whereby they are made his Sons in his power to stand in obedience to his will which is that by which they are sanctified and by obedience of Faith thereunto are preserved keeping in stedfastness by the mighty Power of God out of that which doth defile are preserved in that Dominion and place of Holiness into which the Harlots out of the Truth and Power and all proud Boasters and such who are intruding into things they have not seen and all Murmurers who complain for want of Power do not enter Therefore all People who profess the knowledge of the Truth and yet have not received the Power of God in which no Sin doth stand wait ye all in the Light to know the Vail rent and the ground to be removed from whence the Words come which darkens that in which the counsel of God should be received and wait to feel Judgment and Condemnation upon the Earthly that over the Seed doth rule and keep Judgment that through the Condemnation that may spring which never yet was found For certainly till there be a coming through the Ministration of Condemnation the Pearl is hid under the Earth and the Earthly bears rule over it whereby it still in Bondage lies and the Creature sometimes led by a fight of that which it doth not possess holding the Truth of God in that which is not his Righteousness for his Righteousness is revealed by Faith through the power of him that takes away the Sin and so it s not comprehended in by that mind which is
done it away with the same Power whereby before he came so to serve man under the Sin as to help him from under it and so to bring man with himself in his Power as it suffered by the Sin out of the Sin and out of that Power which captivated under or into the committing of Sin so to the end of it with Christ over it to live and reign forever as it is received in that way manner and operation which at first it doth come and shew forth it self in the Power of its sufferings whose Power and Virtue therein at first is known And so such who know Him in his suffering-state He permitteth chuseth and electeth to live and reign with him in his Ruling-state And so he that hath power to Reign hath power to Suffer and so to Suffer that he may Reign the exercise of whose power in his Suffering is in order to his Reigning and such as feel know and receive his Power first enabling them with him to suffer they with the same are brought to the end of sin and sinning by which the suffering came upon the Just for the Unjust and as man to this is joyned in his sufferings its Power worketh man's Redemption and so not of man or brings man back from under that power which held in the Transgression and Separation from the Bridegroom of the Soul and takes away that which captivates it and so breaks the Wall which stood between the desired Liberty and the present Bondage and so brings the true and lasting Peace and so both receive each other and are made one in each other and not otherwise It is certainly so And that man which truly suffered with it reigns with it who was joyned to it in its suffering till it came to reign and then to submit unto it and serve it in its Motions Leadings Rulings and Governings in the power of its Love which winneth the heart so to do as the chaste Wife to the Husband so with it in the Power of it man comes to reign over that which was both contrary to it and to the upright hearted man until all its Enemies are put under it and so under the man that is one with it and whose Life is in it being truly joyned to it of the Lord then not to be put asunder and so loving of it and in all things submitting to it more than the true chaste Virgin to the Husband living in the Power and the Power living in man and so both becoming one in Sufferings one in Tryals one in Tribulations one in Afflictions one in Joy one in Peace one in Liberty one in Captivity one in Riches one in Poverty And so truly one partaking with each other in all states unseparable may well in some measure be termed The Marriage of the Lamb which is come and more of it may be known and the Virgin being thus and more fully espoused to the undefiled unspotted of God they are thus far made one and she becomes the Daughter of the Husbands Father the King of Kings or the Adopted Child of God And thus the undefiled One of God and the Virgin of Sion becomes one in the unspeakable Unity which Unity being felt both as one preceive me and my Lines are understood and my Words received in Love And this is written and sent forth among all Friends who desire to hear of me and who have known me in the invisible Truth and such to whom the Lord hath made me serviceable in the precious things of the Kingdom of God which is of Peace and Righteousness where my Rest is that hereby they may hear from me and know that I remain in the labour of the Gospel which is very great and in the Fellowship of the Saints Your Brother in the unexpressible Love of the Lord Jesus Christ our Saviour Humphery Smith From Cogshall in Essex in which parts very many of late have received the precious Truth the 12th of the 5th Moneth 1661. This is to all dear Friends who keep faithful in their measures to the end My dear Friends THe Father is well pleased in him who is meek and lowly in the heart and in Obedience unto him through the leadings of his Spirit of Power in which the Father's love is manifest which leads in the low Ground where the safe Way of everlasting Peace is known where all things are quiet and still where the small still Voice is heard whereby the dead come to live in the Powerful Life of the Fathers Love which compasseth about the seed as a Wall of everlasting Defence whereby there is boldness and courage comes in to Jacob the worm that it s then able to stand in that everlasting strength which is made perfect in weakness and to the weak â—â— only to be known that the weak then may say I am strong feeling strength ministred forth from that which is begotten of the Father wâ—ich never was comprehended by the earthly Wisdom which is all scattered as the smoke before the Wind when he ariseth that was laid in the Earth who hath long been as a Servant and is now to be served that he may be Lord over all who is a Man of Sorrows and leads through the suffering state that by the Obedience of Faith through the Power of the Cross which crucifies and brings to the death that which is to dye that the Vail may be rent and the way into the holiest of all made manisest and that received in the new ground which abideth forever even that which comforteth the weary Soul and satisfieth the longing Spirit and replenishâ—th the dry and barren Land with the Rivers of the Valley and the springs of the Desart that the meek in the Earth may rejoyce forever and through the Earth may grow as a Lilly in Summer For painly its the poor that receive the Gospel and the meek of the Earth that shall in her it Substance and it is the thing that is low that will last forever and that shall be set on the Throne and he that is low shall never fall neither shall his Footsteps at all be moved he leads the creature in the Father's fear and guideth the Tongue in Wisdom and its him alone that all are to wait for to receive and continue in even him that is acquainted with Grief who never openeth his Mouth in perversness but speaks Life in Wisdom through the Power of the Fathers Love which overpowers the Soul as an overflowing River of Oyl which makes all well and heals the grieved Spirit which none ever comes to find but such who alone walk with him who humbled himself to the Death of the Cross and became as a Servant though he was Lord over all in him there is safety for he is the Rock and the sure hiding-place even out of the sight of the World and from the Tempters power for the Devil hath nothing in him who is meek and low in whose mouth there is found no
hidden place and Life to grow up in the midst of Death and to break through the Powers of Darkness and the Lord in his Power gave utterance to his Servants and Messengers and then were the words of his Truth as Food to the Hungry and with much gladness of Heart was the sound of the Way of Life by many received then did Love begin to arise in the Heart and a tenderness in the Bowels and a willingness in the Mind and then was a Joy like the Joy of Harvest among the People and many began to invite one another saying Come and we will return to the Lord and we will resolve to walk in his Paths forever then was the Voice of Thanksgiving among the People and the wayes of the Lord became more delightsom than Gold and the footsteps of Righteousness more pleasant than all the Treasure in the world O! it even melts the heart to remember the dayes that are past and to consider the infinite Goodness of him that is the God of the Poor and Needy Then were many made willing to run and to leave their filthy Garments behind them even before they well knew how to do it O! how loathsom was Sin in that day and how wearisom was the Land of Darkness and how desirable even beyond expression was the unsatisfied thirsting Soul after the Presence of God Could the Treasure of the Earth then have given Peace or could Silver have satisfied the hungry heart Or could the choisest Love of the most nearest Relations have quenched the thirst of the parched ground Surely none but the Lord was then desired yea other Lovers became as loathsom and other Delights became burthensom to the weary Travellers and all Vanities began to vanish as a Vapour of Smoke and the Wind of Heaven was daily a scattering the chaff and the barren Womb mourned for the quickning Life of God who had put it into the hearts of his long afflicted scattered Ones to follow him in the Ways of Truth Equity and then did the Lord visit such again and again in his Loving-kindness by his Servants whose Living Words of Truth through them did yet more open the Understandings Hearts satisfie the judgments of the humble People in the knowledge of the way to Rest and Peace in leaving the evil chusing the good to walk come to live therein forever And then came the time of Trial and Exercise when the Cross must be taken up to the Worlds wayes and all foolish Vanities left behind and the needless words no longer used nor that Religion continued any longer in which made nothing perfect Then did the People gaze and wonder and the Relations and the Acquaintance stood like as from David afar off and then was every ones greatest Enemy with the Light found in his own House then did the Tribes of the Earth mourn then did the Dragon stretch forth his Power then did the Doubtings and Fears and Thoughts and Unbelief come roling in like Floods O the straights that many then were in even seeming greater than any before and none but the Lord could deliver so that then the Cryes were doubled and the secret Groans came on afresh again and the greater the Cryes of such were the more they prevailed with him that was to help but with his Rod he forced them to submit unto his Will by departing out of that which had caused him to frown upon them and by leaving that which had polluted their Dwelling and as they began to obey him therein so he began to let forth the smiles of his Favour towards them and when they offended again he chastized them fore and scourged them for their Negligence and corrected them because they forgot their Obedience to his will and as thereby they drew near unto him he eased the stroke of his Justice and let them taste of his Mercy and sometimes invited them with love as a Father draweth the Child And thus he left not working with them and in them by his own secret Wisdom and Power until he had brought them to be after the desire of his Heart that he might delight in them forever and that they might never more be scattered upon the barren Hills nor yet the dark Mountains And as Obedience in Truth and Innocency was willingly yeilded to the Lord Peace began to take hold and Satisfaction got some entrance and a little secret hope there was which became as an Anchor to the Soul against the Stormy time and also in the midst thereof and as Inniquity was departed from so there came into the humble Heart some satisfaction from God and some stability in his way of Righteousness and then refreshings of Life attended the heart in the Morning and the Water which reneweth the Thirsty began to open it self in the midst of a barren Land and then nothing was more desired than the living upon that Food with which the God of Heaven doth nourish only his Children which he freely gave and brought down even near to the Tents of Israel and he caused them to know his Statutes and his Judgments and he put his perfect Law in the midst of them and his Mercy seat within the Vail that they might ask Counsel at the living Oracle and he gave them his Spirit which all the circumcised of Heart do rightly know to be the chiefest good and to this end did he bestow that most precious Gift upon them and gave that Spirit of Life into them even to guide counsel and direct inform instruct reprove defend and succour them and nourish their Souls for evermore And so he set before them the way in which they should walk with him wherein he would be their Father and the Rock of their strength and made known unto them the secret Mysteries of his heavenly blessed Will which had been long concealed and doth yet so remain from the Disobedient and covered from the Children of men And when even the God of Abraham Isaac and Jacob had done all this and much more for you O ye now well beloved Friends then did he begin to try your patience and to exercise yoâ— yet further to prove you and to make known unto you even more of that which had long been in the heart and then he suffered a calm to come over you and much quietness there was with many and then did the Enemy begin to assay again to bring into Carelesness and present a spirit of slumber with dulness and negligence attending and then the Seed was again burthened therewith and the Upright hearted durst not give way thereunto before whose Eyes the pure heavenly fear still remaineth surely it were almost endless to relate the sundry Tryals and States which have been known among the flock of Jacob Who could have believed that the strong should have been so tempted as they were and the mighty so assaulted divers wayes as they have been and yet that the weakest who continued in the Grace
which teacheth to deny Ungodliness should stand and remain And how wonderfully hath the Lord preserved his whole flock unto this day even so that with true gladness of Heart in living Praises it might truly be said That no Weapon formed against Gods Israel hath to this day yet ever prospered though no man hath appeared either in Field or Court on their behalf nor visible hand appeared for the defence of the flock of Heaven O! where is that Lamb of the fold who now stands in the Covenant of Redemption that cannot breath forth the Praises of God in the heart-breaking Power of his Love and the sensible feeling of his tender unspeakable Mercies Behold O friends the goodness of God is unutterable yea I have not words to express it and such that feel it may taste of it and drink of the fulness thereof beyond the narrowness of my broken speech and let such draw near unto me and let lose that which bindeth and closeth up in the Bowels that we may meet at the entrance of Wiâ—dom's Gate and live one with another and one in another so as the World did never â—now neither in their nature shall eveâ— understand for my heart is filled with Love and my dweling is enlarged with bouâ—dless Borders of Peace and my Life streams forth in meekness Behold there is none can stop it where the seed springs up as a Lilly and where the dawning of the day is witnessed where undefiled Love which cannot think Evil hath its resting-place and where the true simplicity of meekness remains Even there my Lines are read my Words are heard my Mind is Known my Language understood my Love received and even my Life takes entrance What shall I say I am with near or in the midst of aâ— the Innocent Lambs by the virtue of that Power and inviâ—â—ble Spirit which filleth all in all and in silence with you could â— long rest where the World should neither know nor yet perceive me the same Bread which I receive in the invisible Power break unto or disperce among the Lambs of God who can feed upon no other Even so the same is it which my Soul at present doth live yea behold I live who once was dead and my Life is hid among the rest with Christ in him from whence the heavenly Food and the Souls-saving and hearts-satisfying Power doth come And this is to stir up your Minds and to put you in remembrance of the Lords dealing with you and his large Loving-kindness towards you and his effectual work of Love in you that you may never forget him nor be unmindful of his fatherly Pity towards us all when we were all in our low estate and that you may feel the Revivings of his virtue and the Inlivenings of his power and the quicknings of his Spirit That you may grow therein and wax fruitful to God and come to be seated and established in the Land of Life blessed from Heaven with much more fruitful increase than the Land of Goshan That the fruit of Lebanon may be known and the Rose of Sharon and your selves as the Cedars that are full of Sap and your Life as the Vine that never wanteth Nourishment whose Fruit aboundeth to the glading of the Vine-Dresser that the Lord may rejoyce over his Heritage and delight himself in the midst of Zion and be glorified in his People and admired of all them that believe THe Lord God of Heaven preserve all every where in the Love Long-suffering Forbearance Meekness Gentleness out of the Strife or Self-seeking for surely Wo will come upon that Spirit wherever the Lord finds it and even the Lord knoweth the desires of my Heart in true simplicity hath been That his righteous Judgments might pass betimes upon every appearance thereof in my self Neither do I believe that God will ever prosper it in any nor any with it Therefore my Exhortation in the Everlasting Love of the God of Heaven is That you all every where live in true Brotherly Love and remember Joseph's advice to his Brethren That they fall not out by the way The Heavenly God of Power and Life and Virtue keep you out of all this in the Life of Wisdom and Meekness where Strife shall never inhabit nor Death enter within the Walls of Zion in which their dwelling is who keep themselves undefill'd and remain in the fear of God to whom I commit you all and to the Power of the Word of his saving Grace praying to the Lord for you That evermore you may continue in the Love of Christ From the feeling and refreshing whereof in the heart this is written unto you by him that in the Truth can serve the least of you being your Friend Humphry Smith ANd Friends this is a time of quietness and stillness or a time for you so to be and there hath been a large time of gathering and for convincing and now the Lord is proving and trying them that are gathered And after this time blessed and thrice happy shall they be that are found faithful in it and worthy to be Crowned with Heavenly Honour and to be further employed in Gods service and to remain as Pillars among the Flock of Heaven and as Lights to invite others home to the dwelling of God And now should all Friends be kept in Wisdom and take heed what words they use among men or concerning any men though they do contrive against us Had the Lord left us where they are and set them where he hath placed us then might we have been this day as ignorant of the Way of Peace towards Enemies and of the Path of Innocency and Righteousness as they now are but the Lord hath shewed us Mercy And I say the God of Heaven forgive them and defend us And all that dwell in this may come at last to see a time of greater Gathering than ever yet was Oh! my Pen cannot write it And if all were quiet in their own measures and little at all were moved in that measure either to write print or speak at this time waiting singly upon God Oh! he would plead for us and he alone would help us and keep us as in his Arms until the Indignation were over-past And this I write that you might know of my continual confidence in the Lord if he had or did not at this time raise up or make use of any of us to help him or to be workers together with him But a Remnant he hath whose hearts he enlargeth with prayer and some of them with strong inward desires and groans and some with utterance to declare the good will of God unto others in your Assemblies and some steadfastly to believe in God that he will never leave us and all this ascends up before the Lord even as one sacrifice And he that hath heard and had mercy on us when we were not his People and turned not back our complaints in that day O! how shall he now forget
us now we are his people and are purchased unto him with a Ransom more precious than all the Gold in the World Who is it among all the flock of God but have already had much experience of his Love good Will and Mercy And wherefore then should any of the Sons or Daughters of Zion suppose that God will ever forsake or leave them in distress I even say doubtless and certainly it will not be so but the Lord will stand by us and the God of the whole Earth will go before us and the wonderful dreadful powerful Presence of the most High will be with us over us among us and in us for evermore and we shall certainly be preserved by his Power And by this my tenders of Love in these Lines all the dear anâ— humble hearted Friends of Christ may hear from me and understand that something of the virtue of the Vine is and remaineth in me and if the will of God should be so that my Body suffer in this close unsavory Prison at Winchester many Moneths or several Years longer yet shall the Lord be my God forever and my Rest unto the end of Troubles and in silence and secret shall and doth my Heart and Soul pour forth Intercession to the Throne of Power in the behalf of his own Truth and People and for every feeble Plant which God hath planted And when I have put you in mind that you ought not to forsake the Assembling of your selves together I leave you to God at present H. S. ANd you should all take heed of that which would lead you up an easier way than by the Light that condemns sin and terrifies and troubles you for by it doth God speak and in it calls for Repentance and in it strives with you and many more so strongly that they cannot rest night nor day being not yet reconciled to it but this consider that this will not alwayes strive with you therefore while the Light is and is not put out if you will hear his Voice by whom God speaks peace that Peace you might enjoy forever then take heed of that by which a hardness comes upon the Heart and a Vail so thick with unbelief that the true Mourning is done away that there cannot be then a secret Crying unto the Lord for help and deliverance in the true brokeness of Heart which openeth to God with Bowels of Love and Tears whereby Gods Mercy is felt but a hardness upon the heart and a wrong thing ask for Peace in the unbelief from that which darkneth Take heed of this thing And this know assuredly that when Trouble comes in the inward parts and the rumour of War is heard between the two Nations Jacob and Esau both in the Womb and the Light condemning in the heart which hath been fleshly and the Witness of God awakning the Conscience that then if there be not a Brokeness thereby and a Mollifying of the Heart and a humbling of the lofty part then will Hardness take place and Rebellion prevail with thee against the Light Therefore in its season let these things have entrance in you and come to that which can receive it in love faithfulness and plainess as it is written H. S. The Cause of the long Afflicted and sore Oppressed sent forth in brief from Winchesteâ— Prison bâ—iâ—g a Copy of the Mittimus whâ—â—eâ—y Hâ—mphry Smith was again committed in oâ—th pace of his former lonâ— suffering in the same streight unsavory Prison wiâ—h his Answer which was then sent bâ—ck thereunto As likewise a shoâ—t Relation from the rest of them called Quakers there The Mittimus To the Keeper of his Majesties Goal at Winton or to his sufficient Deputy Greeting YOu shall herewithal receive the Body of Humphry Southton Smith who was taken at unlawful Meetings at Alton being a Ringleader and one of the chief of the Quakers who travelleth the Country to seduce the People and disturb his Majesties Peace contrary to the Law in that behalf made and provided These are therefore in his Majesties Name to will and require you forthwith that you receive the Body of him the said Humphry Smith into your Custody and him to detain in your said Goal until he shall be delivered from thence by due order of Law Whereof fail you not at your peril Given under our Hands and Seals at Alton the 14th day of October in the thirteenth year of his Majesties Reign Anno 1661. John Norton Humphry Bennit The Answer THe Jews who denyed him that said I am the Light laid hands on Paul crying out Help men of Israel this is the man that teacheth every where against the Law Acts 21. 28. And the Jewish Christians who denied the Light laid hands on Humphry Smith and in the Mittimus say He was at an unlawful Meeting And so these called Christians say Our Meetings are Unlawful or against the Law And just so it was said of Paul That his teaching was against the Law Again John Norton and Humphry Bennit say That Humphry Smith was a Ringleader Likewise Turtullous said That Paul was a Ringleader Acts 24. Again Humphry Smith is accused for one of the chief of the Quakâ—rs and for travelling the Country to seduce the People And in the same manner Paul was accused for a mover of Sedition among all the Jews throughout the World Acts 24. 5. and if so then Paul was a greater Traveller than Humphry Smith And as Humphry Smith is here accused for seducing the people so Paul was accused for setting forth of strange Gods and for preaching new Doctrine Acts 17. 18. And again Haman accused the Lords People That they kept not the Kings Laws And these men accuse us that we disturb the Peace contrary to the Kings Laws And the Rulers accused Paul for teaching things that were not Lawful And these accuse Humphry Smith That he did that which was contrary to the Law which they say is made and provided which is as much as if they had said We have a Law just like their Fathers who crucified Christ and said We have a Law and by our Law he ought to dye And so these who have Envy which is Murther in their hearts say We have a Law made and provided and by the force thereof Humphry Smith who is a member of Christ must be Imprisoned his Body Mark not his Soul then his Soul may be at liberty And them Magistrates cast Paul into Prison And so these did by H. Smith And they charged the Goaler To keep Paul safely Acts 16. 12. And these charge or require the Goaler in no less than his Majesties Name and at his own Peril to receive and detain the Body of Humphry Smith in his said Goal until he shall be delivered by due Order of Law And in this their acting and writing they themselves have compared Humphry Smith with Paul and others of Gods people And themselves with Pauls Persecutors and But now they have above a year
as deal justly with us but writ therein That we were lately taken at a Meeting as though it had been very lately indeed and thereby have sought to conceal the long Imprisonment we had then suffered for the same Meeting therein signified and concerning which we have also suffered nine weeks more in this Prison of Winchester this 13th of the 11th Moneth 1662. And these our heard and unreasonable Sufferings and grievous Abuses doth even cause a Cry for Mercy and may claim Compassion in Equity as well as Justice from you who in Justice ought to shew Mercy in relieving the oppressed who having suffered all these things only upon the account of some difference in Opinion in matters of Religion or matter in us of Conscience to God wherein also the King 's late Declaration offereth us Relief the benefit thereof we shall gladly receive but if otherwise then we say The will of the Lord be done whom we dare not but follow though it should be to the loss of all John Austin Jonas Goff William Bucklan Thomas Cozens Nichlos Cumplin William Jennings Solomon Nun also a Prisoner eleven Weeks for not paying four Shillings for being absent four First-dayes from their Church at Fareham which in Conscience he could not pay and so he is kept from his Masters business being a young Apprentice-lad John Bishop also a Prisoner nine Weeks being taken out of his own House from the which he was not departed neither were there then found with him any more men but two Humphry Smith a Prisoner one year and three Moneths and never called at Assize or Sessions nor suffered to come to any of the Rulers in the County to lay before them the true state of his Case And now seeing the hardness of the hearts of the Rulers is such that though a Copy of this fore-going Paper was sent unto them at the time of their late appointed Sessions and they not release the said sufferers nor commiserate their long and fore suffering Cause being some of them but poor men and seeing the said Paper was turned again and so the cause of the long oppressed turned aside Therefore is this published with the other that both Rulers and People may hear and see the long and many Afflictions of the harmless And now as touching four Coats that in cold Winter weather were stript off us since we came to this Prison and openly carried forth by one whose name we forbear to write and the Money for them drunk presently in strong Beer concerning the which although we mentioned not a word amongst the rest of our sufferings in the fore-going Paper And yet seeing it is so that just thereupon we were curbed and checked and Friends kept out from us and bitter words used at them that were let in though the Goaler had profit by them and that even by the Goaler's Wife she having slighted Gods love and so now hath little Pity for us and this being also done at the same time when the King's Declaration was come forth which is so largely tending to our Liberty And that the said Goalers Wife and himself if they own that action may know that it was out of forbearance of love and not of slavish fear of any that we mentioned not these our Coats in the said Paper Therefore are these few lines pertaining to this matter now added to the rest of the sufferings of us J. A. T. C. J. G. N. C. This 14th day of the 11th Moneth 1662. And the cause or the Reasons wherefore the Copy of the Mittimus with the answer of me H. S. is herein made publick are these First Because John Norton and Humphry Bennit have not only thus committed me upon no other account but for being such a man as Gods servants were in the days of old and for doing no other thing but what was though sometimes unjustly charged against them and also before this late Law was made intentionally against Meeting Secondly Because they have kept me close Prisoner one Year three Moneths and upward and that only upon this account Thirdly Because I have been all this time deprived even of that benefit of the Law in this Land which Thieves and Murderers have being not all this time called at Assize or Sessions Fourthly Because the said John Norton refused to let me have any liberty for a little season when a Friend came to seek it of him after I had lain here almost a Year Fifthly Because nothing of evil is proved or brought in against me nor any Law known by which they thus keep me in long Bondage though wrongfully in the Mittimus they have pretended a Law Sixthly Because I am more hardly dealt with in my imprisonment then the High-way-men that break out of Prison or any other Ossendor here by their order for the keeping of Friends from coming in to visit him that is one of the Members of Christ in Prison Seventhly Because that by no means all this time I can be permitted once to pass forth to any House in the Town and several Reasons more wherein I am unreasonably dealt with all which having so long and with much silence and patience undergone Eightly Because all this and much more of their hard dealing and my sufferings are so little regarded by the said John Norton and Humphry Bennit and other Rulers who some of them said I might Rot here Therefore I say thus much is at present published and that other tender hearted people and the meekest among the Rulers may both read and consider the cause of the Oppressed and also the long sufferings of Humphry Smith The time cometh that whosoever killeth you will think that he doth God service John 16. 2. If the World hate you ye know that it hated me before it hated you John 15. 81. But in the great day when it shall be said Come ye Blessed and Go ye Cursed the things then laid to their charge will be these I was Hungry Thirsty a Stranger Naked Sick and in Prison and ye visited me not Answer When saw we thee so Reply In as much as ye did it not unto one of the least of these ye did it not to me according to Mat. 25. 41 42 43 44 45 46. The the Sons of Men. YOu Sons of men whom God hath made to shew forth the works of his hands listen a little be quiet and hear and let your Minds be still Why should Envy arise in your heaâ—ts let my words be received in Love for behold I speak in Righteousness and in Peace from him that hath good-will towards man let your vain thoughts be denied and in coolness of Spirit in true Moderation give ear a little Why should the true fear of the Lord be dispised by you And why should you not receive instruction that your Souls might live in Peace forever Or why should I be esteemed by you as an Enemy for bringing the Message of Everlasting Peace to you which long did want it
Be quiet now therefore and hear all ye Judges Rulers Governours Justices and all other Officers and People whatsoevr upon the face of the whole Earth who ignorantly from your Zeal in that knowledge which puffeth up have had a hand against a dispised rejected forsaken People that are accounted the Off-scouring of all things and are accounted as sheep for the slaughter and are killed all the day long who follow him in the Travail of their Souls and brokenness of Heart whose face is marred more then the Sons of men to whom from him no Beauty nor Comeliness doth appear nor any thing wherefore he should be desired who indeed and in truth is not of this World Behold I say unto you who have persecuted the Innocent and smote the harmless with the Tongue and the Fist of Wickedness if you will let the humble seed arise in you and read with fear and consider in Meekness with a true desire to receive the Power of God's Love unto you is this Word of Visitation sent therefore O ye men feel ye that which opens the heart for behold I was made of one flesh with you and the Lord God and Father of my Life made all men of one Blood that they might feel after him and find him and surely from the true sence and feeling of Gods infinite Love unto Mankind that he might be saved from Wrath to come Therefore am I moved with my Father's Pity to visit you to whom Gods Love is and in whom the Seed lieth in Bondage and is not brought to the birth nor deliverance but the Earth is over it and you that should be gathered into God's Everlasting Covenant of Peace who lie yet in the Bondage why will you not believe my words which are the Truth of the Lord in the Power of his Love which will stand forever And so all your Hating Reviling and Imprisoning the Servents and Seed of God without you in the Nation and your ruling over the Innocent Honest Plain and Harmless is unto you a true figure of your hating resisting and imprisoning the Seed of God which is in you and your ruling over the honest meek thing in you with Tyranny and Cruelty in the strength of your wills and this hath long been so and by this figure hath the Lord been pleased to preach unto you of late years that you might hear and see and understand and this is plainly so you being not reconciled unto that of God in Bondage in you Therefore is your hatred against them without you who are reconciled to God and have no Confidence in the flesh and because you are not reconciled to him that made you therefore hath his witness in you often times disturbed and broke your Peace in the Earth and the hand of the Lord hath so followed you that many times you could not cause his Spirit to cease striving with you for some time but even trouble from it hath come upon you even in the Night-season when you would have Peace and when the Power of the Enemy of your souls hath risen up in you with Wrath and Envy in hastiness and passion against the Servants of the Lord and thereby have been moved with Envy to act that which was Evil against them intending thereby to make the true Jews bow down unto Haman's spirit in you then afterwards and some at the very time hath the witness of God in you arose and brought Judgment and Trouble and Torment upon you when some of you have been alone in quietness then hath the Lord been secretly Dealing with you by his measure of Light in you the which you have strove against some not knowing what it was and sought Peace and ease another way and so have not loved that which came to confound your Wisdom nor received that which is to bring the understanding of the prudent to nothing for that prudent understanding is in man and that which is to confound it is to be received in man I speak what I know and the Truth of which will stand forever but you have not received that which in the heart began to judge you nay rather are you not afraid of being judged and of that which judgeth in you And is it not a hard saying unto you that have talkt of God to preach him unto you who confounds the Wisdom of the Wise and brings the Vnderstanding of the prudent to nothing and to tell you how that which may be known of God is manifest in you Is it not therefore plain that you are yet joyned to that which is to be confounded and so have not received that which is to confound though it be in you for the Kingdom of God was in the Pharisees but they not knowing it did neither know the Lord of Glory but crucified him without them and resisted that which was holy in them yet professed the Scriptures without them as you do whose minds are out from the measure of the Inspiration of that Spirit in you which gave forth the Scriptures which are without you which Scriptures also testifie of the Light of Christ which is in you and of that which may be known of God in you to which you are to come for unto them who had the Scriptures without them Christ Jesus said Come unto me I am meek and low in heart and his Name is called the Word of God which is nigh even in your hearts though from you there it be hid as a Treasure hid in the Field but though it be hid from you yet it is there and though you have been unprofitable yet have you had a Talent yea the Lord God hath given Gifts to the Rebellious though they receive it not that he might dwell in them ye hard-hearted stiff-necked and uncircumcised why will you not believe my words Why will you not receive the Truth When will you bend and bow before the Lord God of Life Can you say in your hearts like the fool That there is no God Would you shut him out from having an entrance in you When was it that you did come to this thing which is hid in the heart And when did you try this thing which sometimes judgeth condemneth troubleth or confoundeth whether this thing would give you the knowledge of God And is not the Light to give the knowledge of God And doth not he that is the Light enlighten every man And is not the Light that which doth make manifest And is not there something in you that doth at sometimes make manifest And is there not something in you which doth judge and condemn you for Evil which is made manifest by it You that talk of trying all things Is not there one thing and have you not yet need of one thing even that which gives Power over sin and cleanseth from all sin And have you tryed this one thing the Light or that of God in you Whether this will bring you to Peace with God and man And whether by
this in you you may overcome the World which is let in the heart And was not he that is the Light and the Lamb slain from the Foundation of the World And hath not the World such a Foundation in you and such a growth and stature over you that you cannot see to the end of it nor believe to the overcoming of it And is it not therefore that you are joyned to that by which the Lamb is slain so that his Grave is with the Rich and his Burial with the Wicked read and understand And doth not the Blood of the slain Cry from the ground against you Did you never hear the the oppressed Cry Did you never feel a seed in you cry aloud for Life though it lies in the Death Did you never know the house of Mourning nor feel him near who is a man of Sorrows Are you quite dead and past feeling Nay nay there is many of you are not so far hardened nor yet so much given up however the time hath been that you all might have known this thing I declare of which belongs to your peace you that have the Scriptures and are talking of the place of holy Worship take heed hearken and hear a little He that makes an end of sin is come near unto you he who remains a Priest forever Mourneth over you and your day of visitation is come yea behold the Lamb the meek harmless unspotted beloved of God comes meekly though esteemed not able to save himself yet behold it s the King of Glory crowned with Immortality forever who rides meekly in Righteousness and gentle in the Father's Wisdom yea the Heir is come resist him not lest the thing which belongs to your Everlasting peace be hid from your Eyes for evermore and you left desolate only having the Scriptures of Truth but not the Truth in the inward parts where the knowledge of it makes free For behold the Prince of Everlasting Peace I proclaim unto you even the Word by which the World was made by which Word all things are upheld and the Word of Reconciliation reconcileth the heart Mark it s the Heart of the parents to the Children and the Children to the parents that the Earth may not be smitten with a Curse and who so have received that Word so as it comes to be ingrafted into them thereby their hearts come to be reconciled one to another and have Love Unity and Peace with all those Things Persons and Creatures which were at first made and are upheld by the Power of that Word to which he that is come of him it s written In Famine he shall redeem thee from Death and in War from the Power of the Sword and thou shalt be hid from the Scourge of the Tongue neither shalt thou be afraid of Destruction when it cometh at destruction and famine thou shalt laugh neither shalt thou be afraid of the beast of the Earth for thou shalt be at league with the stones of the field and the beasts of the field shall be in league with thee and thou shalt know that thy Tabernacle shall be in peace and thou shalt visit thy habitation and shalt not sin And you that are far off from coming to read this within may search the Scriptures and read it there of a seed that shall be great as the off-spring that shall be as the Grass of the Earth for Number so shall they be multiplied in whose Mouthes there is found no guile are Children that will not Lye that are come to him who is the Prince of Peace that makes an end of sin and is the Word before the sin and the Covenant of God the Everlasting Father who proclaims Liberty to the captive and is the one thing needful in the which all things are reconciled to God and in him to one another whether things in Heaven or in Earth or under the Earth whereby comes Peace in the receiving and submission unto that Word of Power by which all things were made and are upheld and the Light of that word is that which is become unto us both Rest and Joy and Life and Peace And this is that which is ministred into every Creature and this we have heard in secret and proclaim on the House tops and this is to be preached unto all Nations that by it he that is above all through all and in all may come to be known which is the Gospel of the Kingdom and this I proclaim unto you and publish within your borders and make mention of his Name within your Gates that the Life of Immortal Peace there you might feel and this is it which you have long resisted as your Fathers did and when you have rebelled against this like them before that also rebelled against the Light Job 24. 13. And having resisted it in your selves then you rise up against us who believe in the Light John 12. 39. and when you have even murthered the witness in your selves then you seek to destroy us who bear witness that he is come who reproves the World of sin and the World is set in the Heart and the Light is come into the World and that which reproveth for sin is in you though by reason of sin it is wounded and often overcome and with that which is wounded in you we mourn and with that which sometimes troubles you we have Peace and that in you is our Friend and pleads for us against you whom you refuse to hear and that which you are most afraid of we love and embrace and that which would break your hearts hath broke ours and that in you which is to kill the Life you live is that which hath brought us from Death to Life by which we now live for that which was alive is dead and that which was dead is alive and the first born is slain and the seed is come forth from under Deaths Bond but you that are Rich and think you need nothing in whom Wickedness is found are the grave Isaiah in which that is buried as a dead thing which should save from Death and give power over the Grave and bring peace for evermore And if that in you arise not to give you Life and Peace and so fellowship with us whose Life is in it yet do we with it rejoyce in its Righteous Judgments and have fellowship with it as it ariseth to judge and condemn you for your disobeying and contemning of it for absolutely if you will not let it now arise to mortifie the Lust and bring down the Life which is in the strength of your wills and so to give you peace then will it arise hereafter to judge and condemn you when you shall not be able any longer to resist nor overcome the strength of its dreadful power in executing Judgment upon the Transgressor To Friends at Ailsbury Prison and in them parts DEar and well-beloved Friends who continue true Followers of the Lamb of God in faithful Sufferings for
the Testimony of his Name and remain Prisoners for the same Truth and Testimony of Jesus for which also this Body of mine doth and hath long suffered Restraint and Bonds and my Soul grieved with the Sodomitish Wickedness and Heathenish Prophainness of Hard-hearted Rebellious to God and disobedient Ungodly People whose Judgment slumbereth not and whose Damnation will certainly come and be just from God upon them who have made a Covenant with Death and shew forth themselves as a people at an Agreement with all the Powers of Hell in which is the Reward of all the Wicked that have forgotten God and wholely rejected the manifold Manifestation of his Mercies which unto you O ye dear and tender-hearted is as precious Oyl and as desirable Treasure Who can but prize the Mercies of the God of Heaven How refreshingly hath it often flowed in upon the thirsty Habitations of many to the abundant refreshing and comforting of the weary Land Oh! how sweetly and with what pleasantness hath mine Eyes beheld the springing up and the growth and spreadings of the tender Plants after the distiling streams of the Heavenly Dews upon them and every one standing in his place flourishing with their Branches over the Earth not one offending the other and all casting forth a sweet favour being daily replenished with the springings up of the Sap of Life and comforted with the Sun Beams of Righteousness How harmoniously then doth the Garden flourish And how beautiful is every Plant whom God hath planted And is it possible for any other plants to bring forth Fruits unto holiness but only such whom the God of Heaven causeth to grow And how sad is it for any one Plant to hurt kill or destroy another And who can without some Remorse or pity behold the withering and fading of any such Plants whose flourishing was once so delightsom that all who passed by and took notice thereof commended them for their virtue or at least took some special notice of their prudence and the wisdom of him by whom they flourished in that they grew multiplied and prospered though they could not perceive nor understand by what invisible virtue they thus were nourished nor whence it came I say again when I have beheld the Trees of the Lord the Plants of the Garden of God in their fresh green growing flourishing united State in the Life of Liberty my heart hath often been refreshed my Soul quickned my Spirit revived and my mind and desires abundantly satisfied Then hath my life founded forth the precious praises of the Almighty in the Assemblies of the upright and my Heart broken therewith in the delightsom Love hath poured forth Thanksgiving with tenderness and tears in secret O! how then hath the overflowing of Mercy reached over the uttermost borders of my dwelling and how sweetly have we then been comforted and revived one in another How lovely then hath the face of the Righteous been when Righteousness it self in the Meekness of Love looked forth at the Windows How were the Bowels of each other then enflamed within them How sweet was the Beauty of Meekness to the Beholders Who then could but receive the love of the loveliness it self Dear Lambs of the fold of Heaven whose hearts are still opened by the feeling of the virtue of life who only know me and can hear the words of my Life and understand the Voice of my Love My Heart and Soul salutes you my Love is dear unto you my Life hath long reached forth it self towards you in my Remembrance your Life is written I am your Servant in the Love of God a Member of the Body with you a Brother in Tribulations a Companion with you in your Warfare a Feeder with you at your Table and one that rejoyceth with you in the Joy unspeakable being made with you a partaker of that precious Inheritance that fadeth not away where Life and Love and fellowship with Praises and Thanksgiving aboundeth forever Wherewith should I greet you in the Greetings of that Love which cannot be uttered And how should I Salute you in that which cannot be declared What words might I use to speak forth the Life of Wisdom or reach forth the true love of a broken Heart Behold I may become as a Babe herein and be silent as a Child yet learning utterance lest in reaching forth of my strength I should signifie my weakness to unfold the undeclareable Infinitness of the fulness of Virtue Wisdom Meekness Life and Love from the measure whereof my simple words most certainly do at present proceed as some few amongst many will surely perceive hereby who remain in the single-heartedness of undefiled Unity whose desires are still afresh enflamed and whose Bowels yet daily yearn after a more fuller enjoyment of God and the encrease and preservation of his Precious Truth and who for the same can still deny themselves to serve others in the true sense and feeling of the undefiled brotherly Love and who can lay down their Crowns that the Lamb may be honoured and suffer in the inward man that the Brother may be preserved for whom Christ dyed and towards whom Gods Love was even when he was an Enemy the which love of God being continued towards thee in the same Love shouldest thou continue towards thy Brother and there-with mayst thou do him good and perform some service towards the Lord whose love was towards you both and then from him shalt thou receive a Reward into thy own Bosom and in the needful time God will deliver thee and at the hour of Tryal he will Succour thee and thou the dear Plant of the Lord thereby mayst stand though some that were stronger then thee be overcome and fall into the Snare of the Enemy in that hour of Tryal and be then entangled with many Incumbrances and that of divers kinds The Lord God of Heaven and Earth preserve my dear tender hearted Lambs and Brethren out of such things that a Vail may not come over you and so the Life be stopt from springing up in you for then may such again go Mourning all the day long when none doth pity Friends the often Incomes of Gods Love and the forth flowings of the same towards you and the precious seed of God in them parts hath constrained me at present to visit you in the true love of my Soul with these Lines that so you might not only hear from me but also in some measure be comforted in me and likewise some of you a little refreshed hereby For Behold the God of Heaven is my Refuge and strength and the Lord of Host is my Upholder and the holy One of Israel is my Everlasting Support and the daily Incomes of that which doth truly comfort is as Marrow to my Bones yea the Lord hath prolonged my dayes inlarged my Borders and beautifyed the Place of my Dwelling My heart is overcome with his Love my Soul is filled with his Virtue and my Tongue doth declare of
hindred you and doth hinder from the Life and Virtue of it in your own Hearts this all to leave behind you forever and to give it away freely and as freely willing as a man would part with Dross for Gold and present mortal Honour for immortal Renown forever for behold the Glory of the World passeth away and all the Beauty thereof shall be as a fading Flower when it is fully ripe the strength thereof shall melt away like Wax before the Jealousie of our God and Aegypt shall be judged and Babylon confounded and the strength of the Oppressor brought down and the Lord will weaken the power of the Heathen and all the Earth shall know that he is the same God of Power and righteous Judgments as ever in the day when he cometh in the dread of his Power to assemble the Heathen to Judgment and to pour forth Floods of Indignation upon the Wicked when Anguish shall enter the dwellings of the Ungodly and intolerable perplexity seize upon the Consciences of the Unfaithful when the Hypocrite shall no longer cover himself nor the Adversaries of Sion rejoyce against her when the Lord shall reach forth his Hand and scatter his open Enemies as in the day of slaughter and consume the Bryars of the Earth as with endless Burnings and unquenchable Flames in the strength of his Fury when he pleadeth by the Fire of his Jealousie and the Sword of his Mouth with all the Wicked Ungodly and Unfaithful ones who make Flesh their Arm and depart from the Word of the living God in their Hearts which then they shall know to be Powerful against all Unrighteousness and quick in executing Judgments accordingly Oh! happy is the Man that then shall know a Refuge and blessed shall the People be whose God is then the Lord and full well will it be for them who then know a hiding place Then shall Sion alone rejoyce and Jerusalem be glad forever and only the redeemed of the Lord shall walk in the Paths of his Judgments and in the midst of devouring and consuming Fire which to them shall be as a Wall for everlasting defence round about them and as precious healing Oyl of Joy and Gladness in the midst and as pure Oyntment poured out into the Wounds of the broken-hearted Light shall shine forever in their Habitations and Wisdom shall be found in them like as in Daniel the Servant of God in the dayes of Old and only the Faithful shall stand and the Upright-hearted shall endure and God will keep his little Ones and the Weak shall be strengthened by him and the Poor of the Flock shall be comforted and the Feeble among men shall receive strength from God as the Morning and renewing of virtue as the dawning of the day and the Lambs of the Fold shall be kept and only Gods People shall stand yea they shall stand and the Gates of Hell with all the powers of darkness shall never prevail against them the Lord hath spoken it whose Words shall stand forever which shall seal it unto the Heritage of God and the Dross must be purged away and the Unbelieving must stand behind and the Careless will stagger at the Promises and they that seek themselves shall have Self enough but Self shall never help them in that day neither shall their own Wisdom stand them instead neither yet their Righteousness in the Day of God's Controversie when the great Oaks shall fall and the lofty Cedars shall bow to the Dirt when no covering at all shall hide but that which is put upon men by the Power of God's dwelling Spirit in the Heart of every individual by the virtue thereof and not otherwise And this moreover I say to every particularly unto you who were late astray from God and lately were convinced of the precious Truth of his Son that in the Name and Power of the Lord God of Heaven and Earth from him to you was I sent and that more chiefly to gather the Out-casts than to feed the Lambs who were already gathered and rather to call home the lost Sheep than to nourish them that were already brought home and to call Sinners to Repentance and for the opening the Hearts Understanding and Eyes of those who though they truly desired had not clearly understood the secret things of the hidden Wisdom of the Almighty And truly my Love was to Sinners and the true affections and breathing of my Soul for the Prodigals in them parts which were most chiefly my Message from God at that time and my Service of Love unto the Souls of such in them parts and to publish the Name of the Almighty in the great Congregations and surely my own Brethren even the gathered Flock of God attended in much patience whilst I thus performed my Service of love to you neither did I turn my Face from you to them nor with-held from you the Counsel of God in truth neither was I negligent in the Service to do you good neither yet sparing of my strength nor with-holding my Speech when God gave utterance but rather can truly say I could even have been spent for you in the discharge of my Conscience to the Lord my strength And now this is that which my Heart desireth of you and my Soul desireth for you That you all and every of whose Hearts then God touched with the feeling of his Love by the power of his Immortal Word through me his weak Earthen Vessel that you all may obey the Call and Visitation of God in the requiring of his Light in your own Hearts thereby willingly to depart from the wayes of the Wicked the professions of the Hypocrites and the paths of Ungodly men and to stand no long in the way of Sinners nor regard the counsel of them who hate the Light and Truth in the inward parts and to come out from amongst them that are unclean who live still more and more in that which pollutes them who live in their Sins professing God and serving the Devil until they have finished their Sins which then bringeth forth Death and he that dyeth in his Sins not believing in the Light which makes an end of sin cannot come where Christ is And so the Tree falling there it lieth and as Death leaveth Judgment findeth and as Judgment findeth so shall the Reward according to the deeds be And then shall every man stand or fall to his own Master the Servants of the Devil to their Master and the Servants of God to their Master and there is no more Masters but them two and no man can serve both though Thousands profess the one and serve the other who in that day must give an account whom they have served and not whom they have professed for they who professed God and served the Devil were Hypocrites and so are unto this day of whom the World is full And blessed are they who by the living Power of the Soul-saving Grace of God are truly redeemed out of the
way works worships and nature of such to serve the living God in the newness of the spirit through Faith and Patience and to walk in Innocency before the Lord for evermore Such shall come to rejoyce in the Truth and the Arm of the Lord shall bring them more nearer to himself that they may come to see the Lord in his Glory and to praise him in the Land of the living and to behold Sion in her perfect Beauty and to feel their Unity with Gods Elect and to enjoy the Covenant of Everlasting Peace that shall never be broken to be bound up together in the life of Immortality Wisdom and Righteousness to shine forth as the Morning like the Jewels of the Lamb and to be beautified with Meekness as the Members of the unspotted of God Oh! the Crown of Rejoycing and Everlasting Felicity that is set before you to whom I am not able to express the infinite bounty and goodness of the Almighty Oh! who can hold when the Lord hath spoken or conceal his loving-kindness when the Almighty giveth utterance The Lord hath enlarged my Heart let me not therefore enquire among you where there is room to receive it Oh! let there be an inward search whether that the door be open and the straitness taken away that he which was with you may find entrance in you and you truly come to feel the receiving of his life to the glad Tidings of your Hearts From such an outward Prison cannot keep me nor from them the vast distance of Miles cannot with-hold me Behold I say in the Name of God I am near unto you And when you are assembled together with one accord in the place where the Light is a Ministry to the work this read among you in the fear of the God of Heaven then shall many of you know it so to be that the Lord hath given me of his unlimited Spirit which I freely let forth unto you And the breathings of my life are that you might receive benefit thereby and be comforted together And be strengthened in the inward man that the Devil may not prevail nor the love of the World overcome the innocent desires which God hath begotten let no unbelief nor slavish fear hinder you in your spiritual progress toward the attainment of the Crown of Life in the Kingdom of blessedness which God hath certainly prepared for the upright and innocent And now behold I turn unto my Brethren the called and chosen of God whom my Soul hereby saluteth unto whom I cannot by words sufficiently express my Love neither have I room to publish the enlargedness thereof in writing neither will usual phrases of Speech satisfie my broken Heart Oh! blessed be the day that ever you were called and the hour of your Visitation and the time of the Conception of the Seed in the Womb and the season of the forth-coming thereof into the liberty of Peace Blessed be the Lord forever on your behalf who hath chosen you to the riches of life and brought you to the Well-springs of Mercy and caused you to drink of the Rivers of his strength which hath daily been renewed unto you Oh! blessed be the God whose love hath not been with-held from your Souls and who hath not with-held counsel from your Eyes Friends God hath opened my Heart unto you receive me therefore as in the Bowels of Mercy that now we may praise the Lord forever Oh! that your Souls may with me forever magnifie the unutterable Power of the God of Heaven and that you may this day with me drink freely of the Cup of Eternal Salvation that then we may rest together as in a Bed of Repose in the delightsom Arms of our Father's love that forever we may sing the Song of the Lamb and sound forth the Praises of the Almighty together that you may know the Lord is with me and that the holy One of Israel is indeed become my everlasting Support And unto you all Friends Erethren and fellow Members of the heavenly Body these are the pourings forth of Gods infinite Love free for all that can receive it And thus in few words as unto you my Brethren even desiring to be felt and received in that which comprehendeth all words and is more than words can express in which the words end which was before the words were where my dwelling is and you that truly know me know it so to be where-with you in the eternal Beeing and Substance of all living I rest in the Fountain of Mercy desiring daily in my pourings forth of my Soul unto God that you all may walk blamelesly and be preserved in the Truth of your Hearts to stand stedfast in the day of Tryal at hand And so in the power of Wisdom which is the Refuge of the Innocent the Lord God Almighty of Heaven and Earth preserve you all and keep you all for evermore Amen And hereby you may likewise know that I am in health and strength of Body and Soul and that my Heart is sometimes enlarged with the Power of Gods Love and my Spirit at Liberty which is out of their power to imprison by whom my Body is shut up in the close unsavoury Prison of my late and long sad Sufferings in the common Goal at Winchester where this is written by him that God hath called herein to be your Servant in obedience to his blessed Will known to the World but unto you in that which is nearer than this Name Humphry Smith Concerning TYTHES TYthes at first were not required but given only of the Spoils of the War only once by Abraham unto him that was made like unto the Son but the Substance being come even Christ who was before the Wars and before Abraham he redeems out of the Lust from whence the Wars arise and so bringeth to an end of that from whence Wars come and so to an End of that from whence Tythes were first given and so to give nor pay Tythes any longer being redeemed out of Lust and Wars and Fightings by the Blood of Jesus who said I am the Light that abideth a Priest forever and his day Abraham rejoyced to see who brings to the End of the Tythes and makes War with that and slayes that which caused men to Slay one another in the Wars who comes to save the Life who is Greater than Abraham who being now come denyeth fighting and saith He that taketh the Sword shall perish with the Sword And so that was to perish whereby Tythes were first given then must there needs be an end of Tythes which also perisheth with the using and the Law for the Tythes which had a shadow of good things to come decayes and waxes old and vanisheth away the good things themselves being come and good will towards man and the Covenant of Light to joyn the hearts together For Tythes were never given nor paid until after men had killed and slain and done violence and wrong one to another
and Christ saith Love your Enemies and if he smite thee on the one Cheek turn the other And such as are come to that and obey his command are come out of the Wars and the Strife unto the Prince of Peace who was before the Wars and so know the peaceable Covenant which will not wax old but last forever in which there is no Wars nor killing one another and so comes to the End of that Covenant which commanded the Tythes and to the change of the Law the Priest whereof and they that receive the Tythes murder and slay him that is to bring to the End of Tythes so that by him to the End of Tythes they are not come nor from under the first Covenant where the Tythes are paid whilst the vail is over the Heart and that Ministry standing which makes nothing Perfect and will dye and change and perish but he that Redeems out of and from among them and that which perisheth abides a Priest forever and of him it is said he liveth And so him we bear Testimony of who is entred within the Vail in whom the Vail is done away and so that is seen and departed from and made an end of which stood whilst the Vail was not rent and the way into a more Holy known than the first Covenant wherein the Tythes were paid the Vail being over the Heart and is yet over the Hearts of all them who pay or receive Tythes and all that uphold it who may take notice that the first Priests that ever took by force Offerings were Sons of Belial and knew not God whom the Lord destroy'd and they perished in the Wars with the Sword 1 Sam. 2. 12. ver 16. Therefore we cannot but deny Tythes and the upholding of it and all such as take it especially ly force which Actions are the fruits of such Priests as know not God and such he will overturn For the Seed of God in many Thousands Cryes unto him by reason of the Cruel Oppression of Tythes from under which the Lord will deliver us Humphry Smith This for my nearly related Friend Elizabeth Smith at Little Cawerne THe God of Heaven that made me and the Lord God of Power that called me to obey and follow him even in that day when I was not acquainted with his Voice and who hath been my Guide Defence Succour and Comfort unto this day and moment and who hath ever upheld me as a Father the Child by the Arm of his Power whom the world neither did nor can by its Wisdom ever know who is the only wise Invisible Spirit that upholdeth all things by the Word of his Power who is dreadful to the Heathen that know him not and more precious than ever can be expressed with Tongue or Pen unto them who have felt and received and live in the true sence of the Enlarging incomes of the virtue of his Power the Life whereof to them is most desirable My Strength Life and Refuge alone is he whose service I have no cause to decline and whose precious powerfull call he never gave me cause to repent for with himself he hath and doth dayly gratify me with a full Reward for all and all manner of my manifold Tryals and daily Sufferings and Exercises which I meet with in the way but really and Absolutely I can truly say that none of these things move me in the least from that foundation upon which the God of Heaven and Earth hath long since established me that I might stand for him and the Glory of his Name who hath both set and appointed me thereunto and given me Courage as a fortified Tower to stand as a mark for the Adversaries of Sion to vent forth the utmost of their limited Fury And in the Lord my strength is my Considence neither have I believed that ever I should distrust him though since the day that I have known him he hath even suffered the Sorrows of Death and the pangs of Hell and the Powers of Unutterable Darkness at sometimes to compass me in on every side and to lift up themselves in the vaunting Arrogancy of the swelling Pride thereof as Mountains never to be removed But behold he who hath his way in the Whirl-wind and his path through the midst of the deepest Ocan him alone it was that my broken Heart was by the power of his constraining Love resolved to follow forever even through the greatest difficulties and the most hardest Straits Tryals and Hardships with all manner of outward and inward Sufferings that might be permitted to happen unto or fall upon any one of the Children of men Oh! that I could now sufficiently declare his Goodness and so fully and effectually make mention of his Power as it deserveth or as the Lord hath given into my Heart to desire of him to be made use of in the Declaration or Manifestation thereof in this my day unto the Sons and Children of men Surely when I am waiting of him and of his unutterable Goodness and Power my Words and Lines are also short of setting forth the Virtue and Fullness of the most unexpressible divine excellency thereof that sometimes I am rather ready to dwell in silence with and in the fullness thereof which overcomes with unutterable Virtue than to be writing of that which in its self can never be written though what is written may be by and with and from the overflowings of the same and so be as drops or little streams of heavenly Water to refresh the dry and thirsty Land which therein doth its service and then the praise thereof is to return unto him who is the alone fountain of all Virtue and the Life which giveth Life even unto the dead that hear his Voice whereby he comes to be known to be Infinite in Wisdom Power and Virtue whom my soul doth Honour my heart doth Praise and my spirit adoreth forever for none is like to him neither doth my soul desire any other but he whilst in this body or for evermore in the Life which yet doth come Let all that know him bow before him and let all that hear his voice be humble and meek and let every one that truly desires after him wait with diligence and in patience upon him and let all that are faithful to him rejoyce in his Love and prize him for much more then the liberty of their bodies or the Enjoyment of Thousands and Thousands of Thousands of Temporal Visible Earthly thing All which are his and he is ours yea he is certainly mine and I am his and my soul doth magnifie him and my spirit doth yet breath farther to sound forth his Praises not only all the dayes of my life whilst in this Earthly Tabernacle but likewise in the hearts of Thousands of them yet unborn and among the Generations that are yet to come by my faithful upright Testimony and the Record thereof which may remain when the God and Father of my life hath gathered me
Devil one way or serve him another XXXVII Whether the man be not Head of the woman and then whether that which is head and above must worship that which is under And whether such a joyning together as this for the one to worship the other be of God and whether God's People in time of Law or Gospel were ever joyned together in such a Covenant and whether it be not contrary to all Scripture and good understanding And whether it be not time to have this put away as is mentioned in the beginning XXXVIII Whether it be not a piece of gross Apostacy See visitation of the â—ick and Popery for proud covetous Priests who are in divers Sins generally to pretend power to absolve the Sick from Sin with these Words I absolve thee from all thy Sins And whether most of the same Priests will not themselves acknowledge that they are miserable Sinners and Offenders And can such forgive the Sins of others and cannot leave Sin themselves Or can they pull the Mote out of anothers Eye before they have cast the Beam out of their own XXXIX Whether the Priest though he by his own confession a miserable Sinner doth absolve the Sick from his Sin that so he is then free from it Or doth he not If he doth whether he doth not more for another than God hath done for him And then whence had he that Power so to do and whether any true Members of Christ can believe it If not whether therein the Priest be not a most miserable blind Leader of the Blind and a foul Deceiver of Mankind both at their coming into the World by a pretended Regeneration and at their going out of the World by as false an Absolution And whether ever there were any greater Deceivers than these XL. Whether the People that dye in their Sins and the Priests that live in their Sins be not therein truly Brethren See Burial of the dead together in Iniquity seeing the Priest saith at the burying of the dead For asmuch as it hath pleased God to take our dear Brother here deceased XLI Whether the Priest doth give God thanks for the safe deliverance of no other Women but such as are Gods See Churching of Women Servants Or whether they are not to give God thanks for almost all Women after Child-birth And whether all Women that they are to give thanks for and do give thanks for be the Servants of God seeing they say Almighty God which hath delivered this Woman thy Servant Or whether most of the women they give thanks for be not Servants of Sin and led about with divers Lusts And whether it be not one thing to be a Servant of Sin and another thing to be a Servant of God XLII Whether the new Man which is within Children See Commination and People and to be raised up in them be not Christ and whether Christ be not the Light And whether he that is the new Man and the Light be not the Way and whether all they be not blind that know it not And if Christ the Light and the Way be to be known within the hope of Glory and that the Priests have caused Children and People who were so blind they did not know it to go out from that which is the new Man and the Light and the Way within and also teach them to go after and walk in something without Whether such Priests have not these many Years cursed themselves or read the Curse against themselves and causing the People to say Amen to it in saying Cursed is he that maketh the Blind to go out of his Way XLIII Whether the Priests themselves have not put their Trust in Man and taken one Man and Protector afteru aother for their Defence And whether some of them have not been unmerciful in taking more than Ten times the value in Goods of what themselves demanded from men And whether some have not been Fornicators and some Covetous Persons and some Slanderers and Drunkards and many Extortioners If not let Gods Witness and their own Fruits testifie If they are such then whether they have not a long time read the Curse against themselves and that from Year to Year in these late Ages as long as they durst do it saying Cursed are the Vnmerciful the â—ornicators and Adulterers and the Covetous Persons the Worshippers of Images Slanderers Drunkards and Extortioners XLIV Whether the Priests that did in our Infancy sprinkle us who are now in derision by them called Quakers did then by that Water and their Words make us or so many of us as they did so sprinkle the Children of God the Members of Christ and the Inheritors of the Kingdom of Heaven If not whether did not they grosly deceive us as also by after teaching and perswading us we are already regenerated and born again in our Baptism by which means hindering us what in them lay for ever looking after it and causing us to say we were that we were not and so made innocent Children speak Lyes we not knowing it to be Lyes If they did make us so then what have they since done in Reviling and smiting with the Tongue and Pen and writing against us the Members of Christ and persecuting us the Children of God and that so many Years together and in causing us the Inheritors of the Kingdom of Heaven to be Imprisoned Year after Year to the depriving many of us of our Healths and some of our Lives and many of their Livelihoods by spoiling of their Goods And by this time some other thing then what the former Composers of the Common-Prayer did put away which did burden mens Consciences are herein by way of Query made manifest to be abused yea even the Prayers abused and several of these things the Minds of People will never be quiet concerning as to own them again unless some better satisfaction in plain and sound Words be given them either by answer hereunto or otherwise in the like nature in Love and not by Severity for Love and sound Words may win the Hearts of those which Severity Bonds and Cruelty cannot force them unto till they are better satisfied concerning it Written by one that hath learned as he was taught To for sake the Devil and all his Works the Vanities of the wicked World to hold the true Christian-Faith and to keep God's holy Will and Commandments and walk in the same all the dayes of his Life H. S. An Epistle to all the Meetings in Dorsetshire ONce more am I moved to visit you with an Epistle of plain words from the free and powerful operation of divine Love unto the seed which in many lieth oppressed by reason of that which through disobedience doth hinder the growth thereof so that many come not into the Life of Truth which in the power of God was declared unto you whose hearts at that time were much broken and true desires in many raised but afterwards