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A06108 The theatre of Gods iudgements: or, a collection of histories out of sacred, ecclesiasticall, and prophane authours concerning the admirable iudgements of God vpon the transgressours of his commandements. Translated out of French and augmented by more than three hundred examples, by Th. Beard.; Histoires memorables des grans et merveilleux jugemens et punitions de Dieu. English Chassanion, Jean de, 1531-1598.; Beard, Thomas, d. 1632. 1597 (1597) STC 1659; ESTC S101119 344,939 488

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Gardiner who was one of the graund butchers in this land what a miserable end came hee vnto Euen the same day that B. Ridley and M. Latimer were burnt at Oxford hee hearing newes thereof reioiced greatly and being at dinner eate his meat merily Acts and Monuments pag. 1788. But ere hee had eaten many bits the sudden stroke of Gods terrible hand fell vpon him in such sort that immediatly he was taken from the boord and brought to his bed where hee continued fifteene daies in intollerable anguish by reason hee could not expell his vrine so that his body being miserably inflamed within who had enflamed so many godly martyrs was brought to a wretched end with his tongue all blacke and swollen hanging out of his mouth most horribly a spectacle worthy to be beholden of all such bloody burning persecutours Bonner Pag. 2114. bishop of London another archbutcher though hee liued long after this man and died also in his bed yet was it so prouided of God that as he had beene a persecutor of the light and a child of darkenesse so his carkasse was tumbled into the earth in obscure darkenesse at midnight contrary to the order of all other Christians and as he had beene a most cruell murderer so was hee buried among theeues and murderers a place by Gods iudgement rightly appointed for him 2099. Morgan bishop of S. Dauids sitting vpon the condemnation of the blessed martyr bishop Farrar whose roome he vniustly vsurped was not long after stricken by Gods hand after such a strange sort that his meat would not go downe but rise and picke vp againe sometime at his mouth sometime blowne out of his nose most horrible to behold and so continued to his death Where note moreouer that when maister Leyson being then sherife at bishop Farrars burning had fetcht away the cattell of the said bishop from his seruants house into his owne custodie diuers of them would neuer eat meat but lay bellowing and roaring and so died Bishop Thornton Suffragan of Douer another grand persecutor comming vpon a Saturday from the chapter house at Canterbury and there vpon the Sunday following looking vpon his men playing at bowles fell suddenly into a palsie and died shortly after But hee that will read more hereof I referre him to the latter end of the Acts and Monuments of the English Church where he shall find a whole catalogue of such like histories The ouerthrow of many mighty ones in our age serue for a looking glasse to represent the high exploits of the wonderfull iudgements which the king of kings hath sent vpon those that haue in any place or countrey whatsoeuer resisted and stroue against his truth whereof some after great victories which their singular dexteritie and worldly wisdome in the managing of their affaires haue atchieued by a peruerse and ouerthwart end contrary to their former prosperity haue darkened and obscured the renowme and glory of all their braue deeds their good report dying with their bodies and their credit empaired and buried with them in their graues Others in like manner hauing addressed all their forces laid their battery and placed all their peeces and canons against the wals of Sion and thinking to blow it vp and consume it to ashes haue made many breaches into the sides thereof yea they haue so bent all their strength against it and afflicted it with such outragious cruelty and vnmerciful effusion of blood that it is pitifull and lamentable to remember howbeit after all their pollicies and practises their courage hath bene at length abated and themselues raked one after another out of this world with manifest markes of the iust vengeance of God vpon them For though it may seeme for a time that God sleepeth and regardeth not the wrongs and oppressions of his seruants yet he neuer faileth to carry a watchfull eie vpon them and in his fittest time to reuenge himselfe vpon their enemies Along the verdant fields all richly dide With natures paintments and with Floraes pride Whose goodly bounds are liuely chrystall streames Begirt with bowres to keepe backe Phoebus beames Euen when the quenchlesse torch the worlds great eie Aduanc't his rayes orethwartly from the skie And by his power of heauenly influence Reuiu'de the seeds of springs decaied essence Then many flockes vnite in peace and loue Not seeking ought but naturall behoue Past quietly vncharg'd with other care Saue of their feed within that pasture faire These flockes a shepherd had of power and skill To fold and feed and saue them from all ill By whose aduise they liu'd whose wholsome voice They heard and feard with loue and did reioice Therein with melodie of song and praise And dance to magnifie his name alwaies He is their guide they are his flock and fold Nor will they be by any else controld Well knowing that whome he takes care to feed He will preserue and saue in time of need Thus liu'd this holy flocke at hearts content Till cruell beasts all set on rauishment Broke off their peace and ran vpon with rage Themselues their young and all their heritage Slitting their throats deuouring lambes and all And dissipating them that scapt their thrall Then did this iolly feast to fast transforme So askt the fury of that ragefull storme Their ioyfull song was turn'd to mournfull cries And all their gladnesse chang'd to welladaies Whereat heauen greeuing clad it selfe in black But earth in vprore triumpht at their wrack What profits then the sheepehooke of their guide Or that he lies vpon a beacons side With watchfull eie to circumscribe their traine And hath no more regard vnto their paine To saue them from such dangers imminent Say some as are so often incident T is not for that his arme wants strength to breake All proud attempts that men of might doe make Or that he will abandon vnto death His owne deare bought with exchange of his breath Nor must we thinke that though they die they perish Death dies in them and they in death reflorish And this liues losse a better life renews Which after death eternally ensues Though then their passions neuer seeme so great Yet neuer comfort wants to swage their heat Though strength of torments be extreame in durance Yet are they quencht by hopes and faiths assurance For thankfull hope if God be grounded in it Assures the heart and pacifies the spirit To them that loue and reuerence his name Prosperity betides and want of shame Thus can no tyrant pull them from the hands Of mightie God that for their safety stands Who euer sees and euer can defend Them whom he loues he loues vnto the end So that the more their furie ouer floweth The more ech one his owne destruction soweth And as they striue with God in policie So are they sooner brought to miserie Like as the sauage bore dislog'd from den And hotely chased by pursuit of men Runnes furiously on them that come him neare And gores himselfe
halfe dead and with in short space died altogether without any appearance of repentance Among many other iudges which shewed themselues hot and rigorous in persecuting and proceeding against the faithfull prisoners of Valence in Daulphin and other Romanes at that season when two ministers of the same citie suffered martyrdome one Lanbespin a Counsellor and Ponsenas the Kings attourney at the parlement of Grenoble both two hauing beene professors in times past were not the backwardest in that action but God made them both strange examples of his wrath for Lanbespin falling in loue with a young maid was so extreamely passionate therein that hee forewent his owne estate and all bounds of ciuill honestie to follow her vp and downe whether soeuer shee went and seeing his loue and labour despised and set at naught hee so pined away with verie thought that making no reckoning of himselfe such a multitude of lice so fed vpon him took so good liking of their pasture that by no meanes he could be clensed of them for they increased issued out of euery part of his body in such number as maggots are wont to engender in a dead rotten carrion At length a litle before his death seeing his owne miserie and feeling Gods heauie vengeance vpon him he began to despaire of all mercie to the end to abridge his miserable daies hee resolued to hunger starue himself to death which purpose the lice furthered for they stack so thick in his throat as if they would haue choked him euery momēt neither could he suffer any sustenance to passe downe by reason of them They that were eie witnesses of this pittifull spectacle were wonderously mooued with compassion and constrained him to eat whether hee would or not And that they might make him take cullisses and other stewed broathes because hee refused and stroue against them they bound his armes and put gagges into his mouth to keepe it open whilest others poured in the food And in this wise being gagged he died like a mad beast with aboundance of lice that went downe his throat in so much that the very Papists themselues stucke not to say Persecution lib. 1. cap. 15. That as hee caused the ministers of Valence to haue gagges thrust into their mouthes and so put to death so likewise hee himselfe died with a gag in his mouth As touching Pons●nas commonly called Bourrell a very butcher indeed of poore Christians after hee had sold his owne patrimonie and his wiues and friends also to the end to buy out his office had spent that which remained in house keeping hoping in short space to rake vp twise as much as he had scattered fell suddainly into a strange and vnknown disease and shortly grew in despaire of Gods succour and fauor towards him by a strong remembrance of those of Valence and the other Romanes which hee had put to death which would neuer depart out of his mind but still presented themselues before him Persecution Lib. 1. cap. 15. so that as one bestraught of reason sense he denied his maker and called vpon his destroier the Deuill with most horrible and bitter cursings which when his clarke perceiued he laid out before him the mercies of God out of all places of the scripture to comfort and restore his decaied sence But in stead of returning to God by repentance and praier hee continued obstinate and answered his clarke whose name was Steuen in this wife Steuen Steuen thou art blacke So I am and it please you quoth hee but I am neither Turke nor Moore nor Bohemian but a Gascoigne of red haire No no answered he not so but thou art blacke but it is with sinne That is true quoth hee but I hope in the bountifull mercie of God that for the loue of Christ who died for mee my blacke sinnes shall not bee imputed to me There he redoubling his choler cried mainely after his clarke calling him Lutheran Huguenot villaine At which noise his friends without rushed in to know what the matter was but hee commanded that Steuen his clarke should presently haue a paire of bolts clapt on his heeles and to bee burned for an Heretike In briefe his choler and rage boiled so furiously in him that in short space hee died a fearfull death with horrible houling outcries his creditors scarce gaue them respite to draw his carcase out of his bed before they seased vpon all his goods not leauing his poore wife and children so much as a bed of straw to lie in so grieuous was the curse of God vpon his house Another great Prince hauing in former time vsed his authoritie and power to the aduancing of Gods kingdome afterwards being seduced by the allurements of the world renounced God and took part with the enemies of his church to make warre against it in which warre hee was wounded to death and is one notable example of Gods iust vengeance to all that shall in like manner fall away CHAP. XXI Of Heretikes AS it is a matter necessarily appertaining to the first commandemēt that the puritie and sinceritie of the doctrine of Gods word be maintained by the rule whereof hee would haue vs both know him and vnderstand the holy mysteries which are reuealed to vs therein so also by the contrarie whatsoeuer tendeth to the corrupting or falsifieng of the same word rising from foolish and strange opinions of humane reason the same transgresseth the limits of this commandement of which sort is Heresie an euill of it owne nature verie pernicious and contagious and no lesse to bee feared and shunned then the heate of persecution and by meanes whereof the whole nation of Christendome hath beene heretofore tossed with many troubles and the church of God greeuously vexed But as truth got euer the vpper hand and preuailed against falshood so the brochers and vpholders of falshood came euer to the worse and were confounded as well by the strength of truth as by the speciall iudgements of God sent downe vpon the most part of them Acts. 5.36.39 Euseb eccle hist lib 2. cap. 10. Ioseph antiq lib. 18. cap. 1. lib. 20 cap. 2. Theudas and Iudas Galilaeus were two that seduced the Iewes before Christ for the first of them said hee was a Prophet sent from God and that hee could deuide the waters of Iordan by his word as Ioshua the seruant of the Lord did The other promised to deliuer them from the seruitude and the yoke of the Romanes And both of them by that means drew much people after them so prone is the cōmon multitude to follow nouelties and to beleeue euery new fangle that is but yesterday set on broch But they came both to a deserued destruction for Fatus the gouernour of Iury ouertooke Theudas sending his trunck to the graue carried his head as a monument to Ierusalem As for Iudas hee perished also al his followers were dispersed manifesting their ends that their works were
and hardening himselfe in his sinne that contrariwise he cast downe and humbled himselfe and craued pardon and forgiuenesse at the hand of God with all his heart and true repentance not like to such as grow obstinate in their sinnes and wickednesse and make themselues beleeue all things are lawfull for them although they be neuer so vile and dishonest This therefore that wee haue spoken concerning Dauid is not to place him among the number of leud and wicked liuers but to shew by his chastisements beeing a man after Gods owne heart how odious and displeasant this sinne of Adultery is to the Lord and what punishment all others are to expect that wallow therein since hee spared not him whome he so much loued and fauoured CHAP. XXVI Other examples like vnto the former THe history of the rauishment of Helene registred by so many worthy and excellent authours and the great euils that pursued the same Herodot lib. 2. is not to be counted altogither an idle fable Thucyd. or an inuention of pleasure seeing that it is sure that vpon that occasion great and huge warre arose betweene the Greeians and the Troianes during the which the whole countrey was hauocked many cities and townes destroied much blood shed and thousands of men discomfited amongst whome the rauisher and adulterer himselfe to wit Paris the chiefe moouer of all those miserable tragedies escaped not the edge of the sword no nor that famous citie Troy which entertained and maintained the adulterers within her wals went vnpunished but at last was taken and destroied by fire and sword In which sacking old and gray headed king Priam with all the remnant of his halfe slaine sonnes were togither murdered his wife and daughters were taken prisoners and exposed to the mercy of their enemies his whole kingdome was entirely spoiled and his house quite defaced and well nigh all the Troiane nobilitie extinguished and as touching the whore Helene her selfe whose disloialtie gaue consent to the wicked enterprise of forsaking her husbands house and following a stranger shee was not exempt from punishment for as some writers affirme shee was slaine at the sacke but according to others Anton. Vols vpon Ouids epist of Hermione to Orestes she was at that time spared and entertained againe by Menelaus her husband but after his death shee was banished in her old age and constrained for her last refuge beeing both destitute of reliefe and succour and forsaken of kinsfolkes and friends to flie to Rhodes where at length contrary to her hope shee was put to a shamefull death euen hanging on a tree which shee long time before deserued Tit. Liu. The iniury and dishonour done to Lucrece the wife of Collatinus by Sextus Tarquinius sonne to Superbus the last king of Rome Rape l. 2. c. 19. was cause of much trouble and disquietnesse in the city and elsewhere for first shee not able to endure the great iniury and indignity which was done vnto her pushed forward with anger and despite slue her selfe in the presence of her husband and kinsfolke notwithstanding all their desires and willingnesse to cleare her from all blame with whose death the Romans were so stirred prouoked against Sextus the sonne and Tarquinius the father that they rebelled forthwith and when hee should enter the city shut the gates against him neither would receiue or acknowledge him euer after for their king Whereupon ensued warre abroad and alteration of the state at home for after that time Rome endured no more king to beare rule ouer them but in their roome created two Consuls to be their gouernours which kind of gouernment continued to Iulius Caesars time Thus was Tarquinius the father shamefully deposed from his crowne for the adultery or rather rape of his sonne and Tarquinius the sonne slaine by the Sabians for the robberies and murders which by his fathers aduise he committed amongst them and hee himselfe not long after in the warre which by the Tuscane succours hee renued against Rome to recouer his lost estate Plutarch in the life publick was discomfited with them and slaine in the midst of the rout In the Emperour Valentinianus time the first of that name many women of great account and parentage were for committing adulterie put to death as testifieth Ammianus Marcellinus When Europe after the horrible wasting and great ruines which it suffered by the furious inuasion of Attilia Lib. 28. began to take a litle breath and find some ease behold a new trouble more hurtfull and pernicious than the former came vpon it by meanes of the filthy leachery and lust of the Emperour Valentinianus the third of that name who by reason of his euill bringing vp Procop. and gouernment vnder his mother Placidia being too much subiect to his owne voluptuousnesse and tied to his owne desires dishonoured the wife of Petronius Maximus a Senatour of Rome by forcing her to his pleasure an act indeed that cost him his life and many more beside and that drew after it the finall destruction of the Romane Empire and the horrible besacking and desolation of the city of Rome For the Emperour being thus taken and set on fire with the loue of this woman through the excellent beauty wherewith shee was endued endeauoured first to entice her to his lust by faire allurements and seeing that the bulwarke of her vertuous chastity would not by this meanes be shaken but that all his pursuit was still in vaine hee tried a new course and attempted to get her by deceit and pollicy which to bring about one day setting himselfe to play with her husband Maximus he woon of him his ring which he no sooner had but secretly he sent it to his wife in her husbands name with this commaundement That by that token shee should come presently to the court to do her duty to the Empresse Eudoxia shee seeing her husbands ring doubted nothing but came forthwith as shee was commanded where whilst she was entertained by certaine suborned women whome the Emperour had set on he himselfe commeth in place and discloseth vnto her his whole loue which he said he could no longer represse but must needs satisfie if not by faire meanes at least by force and compulsion and so he constrained her to his lust Her husband aduertised hereof Rape l. 2. c. 19. intended to reuenge this iniury vpon the Emperor with his owne hand but seeing he could not execute his purpose whilst Actius the captain generall of Valentinianus army liued a man greatly reuerenced and feared for his mighty and famous exploits atchieued in the warres against the Burgundians Gothes and Attila he found meanes by suggesting a false accusation of treason against him which made him to be hated and suspected of the Emperour to worke his death After that Actius was thus traiterously and vnworthily slaine the griefe of infinite numbers of people for him in regard of his great vertues and good seruice which he had
owne humours with their abominations and approoue and cleare themselues therein yet are they rewarded by death not onely by the law of God Leuit. 20. but also by the law Iulia. When Charlemaigne reigned in France there happened a most notable iudgement of God vpon the monkes of Saint Martine in Tours for their disordinate lusts they were men whose food was too much and dainty whose ease was too easie and whose pleasures were too immoderate being altogither addicted to pastimes and meriments In their apparell they went clad in silke like great lords Nic. Gil. vol. 1. and as Nichol. Gill. in his first volume of French Chronicles saith their shoes were gilt ouer with gold so great was the superfluity of their riches and pride in summe their whole life was luxurious and infamous for which cause there came forth a destroying angell from the Lord by the report of Eudes the Abbot of Clugny and slew them all in one night as the first borne of Aegypt were slaine saue one onely person that was preferued as Lot in Sodome was preserued this strange accident mooued Charlemaigne to appoint a brotherhood of Canons to be in their roome though little better and as little profitable to the common wealth as the former It is not for nothing that the law of God forbiddeth to lie with a beast Leuit. 18. and denounceth death against them that commit this foule sinne for there haue been such monsters in the world at sometimes Exod. 22. Leuit. 20. Deut. 27. as we read in Caelius and Volaterranus of one Crathes a sheepheard that accompanied carnally with a shee goat but the Buck finding him sleeping offended and prouoked with this strange action ran at him so furiously with his hornes that hee left him dead vpon the ground God that opened an asses mouth to reproue the madnesse of the false Prophet Balaam and sent lions to kill the strange inhabitants of Samaria emploied also this bucke about his seruice in executing iust vengeance vpon a wicked varlet CHAP. XXXIII Of the wonderfull euill that ariseth from this greedinesse of lust IT is to very good reason that the scripture forbiddeth vs to abstaine from the lust of the flesh and the eies 1. Ioh. 2. which is of the world and the corruprion of mans owne nature for so much as by it we are drawne and enticed to euill it being as it were a corrupt root which sendeth forth most bitter soure and rotten fruit Iam. 1. and this happeneth not onely when the goods and riches of the world are in quest but also when a man hunteth after dishonest and vnchast delights this concupiscense is it that bringeth forth whoredoms adulteries and many other such sinnes whereout spring forth oftentimes floods of mischiefes and that diuers times by the selfe will and inordinate desire of priuat and particular persons Gen. 39. what did the lawlesse lust of Putiphars wife bring vpon Ioseph was not his life endangered and his body kept in close prison where hee cooled his feet two yeeres or more We haue a most notable example of the miserable end of a certaine woman with the sacking and destruction of a whole city and all caused by her intemperance and vnbridled lust About the time that the Emperour Phocas was slaine by Priscus Sabell one Gysulphus gouernour and chieftaine of a cuntry in Lumbardie going out in defence of his cuntry against the Bauarians which were certaine reliques of the Hunnes gaue them battaile and lost the field and his life withall Now the conquerours pursuing their victory laid siege to the chiefe citie of his prouince where Romilda his wise made her abode who viewing one day from the wals the young and faire king with yellow curled locks gallopping about the city fell presently so extreamely in loue with him that her mind ran of nothing but satisfying her greedy and new conceiued lust wherefore burying in obliuion the loue of her late husband with her young infants yet liuing and her countrey and preferring her owne lust before them all shee sent secretly vnto him this message That if hee would promise to marry her shee would deliuer vp the citie into his hands he well pleased with this gentle offer through a desire of obtaining the citie whioh without great bloodshed and losse of men he could not otherwise compasse accepted of it and was receiued vpon this condition within the wals and least hee should seeme too perfidious hee performed his promise of marriage and made her his wife for that one night but soone after in scorne and disdaine hee gaue her vp to twelue of his strongest leachers to glut her vnquenchable fire and finally nailed her on a gibbet for a finall reward of her treacherous and boundlesse lust Marke well the misery whereinto this wretched woman threw her selfe and not onely her selfe but a whole city also by her boiling concupiscense which so d●zled her vnderstanding that shee could not consider how vndecent it was dishonest and inconuenient for a woman to offer her selfe nay to sollicite a man that was an enemy a stranger and one that shee had neuer seene before to her bed and that to the vtter vndoing of her selfe and all hers But euen thus many more whose hearts are passionate with loue are blindfolded after the same sort like as poeticall Cupid is fained to be that not knowing what they take in hand they fall headlong into destruction ere they be aware Let vs then be here aduertised to pray vnto God that hee would purifie our drossie hearts and diuert our wandring eies from beholding vanity to be seduced thereby CHAP. XXXIIII Of vnlawfull gestures Idlenesse Gluttony Drunkennes Daunsing and other such like dissolutenes LIke as if we would carry our selues chastly and vprightly before God it behooueth vs to auoid all filthines and adultery so wee must abstaine from vnciuill and dishonest gestures which are as it were badges of concupiscense coles to set lust on fire and instruments to iniury others withall Sabel from hence it was that Pompey caused one of his souldiers eyes to be put out in Spaine for thrusting his hand vnder a womans garment that was a Spaniard and for the same or like offence did Sertorius command a footman of his band to be cut in pieces Oh that we had in these daies such minded captaines that would sharply represse the wrongs and rauishments which are so common and vsuall amongst men of warre at this day and so vncontrolled they would not then doubtlesse be so rife and common as in these daies they are Kissing is no lesse to be eschewed than the former if it be not betwixt those that are tied togither by some bond of kindred or affinitie as it was by auncient custome of the Medes and Persians and Romanes also according to the report of Plutarch and Seneca and that which is more Sueton. Tiberius Caesar forbad the often and daily practise thereof in that