Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	heart_n	life_n	sin_n	4,868	5	4.2787	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02675	Brittaines hallelujah or A sermon of thanksgiving for the happy pacification in Brittaine preached in the English church at Hamburch before his excellency the right honorable Sir Thomas Rovve Lord Ambassador Extraordinary for his Mayesty of Greate Brittaine in Germany, &c. And to the vvorshipfull & famous Society of Merchant Adventurers & some cavelliers of Scotland By Ma. Harris Batchelour in Divinity, fellovv of Emmanuel Colledge in Cambridge & chaplaine to his excellency.	Harris, Malachi, 1606 or 7-1684.	1639 (1639)	STC 12807; ESTC S119822	18,712	32

All that are in Authorithy over vs to render them all honour love all Homage Loyalty in your hearts by your tongues vvith your good vvith your Lives I am sure it is your faith That the Sinne of Rebellion is as the Sinne of vvith-crafft 1. Sam. 15. 23. An interpretative renouncing of God Himselfe That Stubbornesse is as Idolatry marke it as Idolatry they are Samuels ovvne vvords in the same place I forbeare to make any glosse on that novv That Mutterings vvhisperings are the language of vvizards and Dialect of Hell as odious to your Thoughts Eares as in others Mouths Penns That Kings Princes are in their Goverments Solo Deo minores as Tertull professed to Scapula and therefore must not be judged much lesse opposed by Subjects But in case entreatys Supplications may not prevaile to leave Them to stand or full to their ovvne Master as vvas the constant practise of the Primitive Churches That though they may be of the same mettall vvith our selves although vve must yeeld them farre more refined and of a farre larger Size yet vvhen they have Gods Stampe Image vpon them they must passe Currant prove as they vvill novv Let Saul be one of the Lovvest familys of the least Tribe of Israel yet vvhen He is once elected King He is novv consecrated to God by that Sacred Oyle and becomes the Lords anoynted and not to be touched though novv a very Tyrant noe not by David though by Divine right his next Successor That is is the Lord by vvhom all Kings reighne prov 8.15 And the day of their Coronation on Earth is the day of their Filiation in Heaven Novv God calls them his sonns And vvho shall teach God hovv and vvhen to correct his sonns Thou art my sonne this day have I begotten Thee Begotten thee Generatione sc Politica that is this day I have made thee King This to be the primary proper sense of that place Cl. M. ● Med● in MS. as also of Psalme 110. a greate modest Critick dares avouch it out of the purport of the Texts And hovv soever they are vnderstood of Christ in the mystery yet of Christ as Christ Unctus Domini the Lords anoynted That God to set Princes above the reach of Subjects hands hath advanced them to the Dignity of a Deity I have sayd you are Gods It is God that sayth it or if the Psaimist yet it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the person of God as Cyril of Hirnsal glosseth Kings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as he goeth on to catechize his it is in presat ad Catech. Kings being but mort all men doe yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 beare the name of the Immortall God This is your Religion I Fully persuade my selfe you make it a matter of Conscience That to vvhom you ovve for your Justitia Gladij the Justice of the svvord against forraine Invasions that to him you ought to pay tovvards vvarlick provision supplies That to vvhom you are endebted for your Gladius Justitiae the Svvord of Justice against Domestick Injurijs that to Him you are to pay duty 's for the vpholding of those Courts of Justice That by vvhom you enioy your Mare liberum your Harvest of the vvater your safe merchandize vnder vvhom you possesse your Terra Liberalis your rich Crops Lands that to Him you are to pay Customes Taxes This is your Allegance this is your Divinity Yea and you can bring Scripture for all these for Taxes 2 kings 23. 35. for Customes Rom. 13. 7. for Fines Confiscations Ezra 7. 26. cap. 10. 8. for all in one in that forenamed Text Render vnto Caesar c. I verily beleeve you thoroughly perceive that Corrumpitur omne Imperantis officium dissolvitur si quis ad td quod jussus est non obsequio debito sed consilio non desiderato respondeat It vvas a Captaines Speech in Gellius to a Pragmaticall Shipvvrigt that vvould needes be scanning interpreting his Lords commands and rather lend his counsell vncalled for then performe his office Why sayth the Captaine Corrumpitur omne officium etc. If this may be allovved a Commander vvill be put quite out of office Fare vvell all Authority Neither vvill a Generall or officer have any Command over his Regiments nor a Master be able to beare vp himselfe against his servant or Apprentise nor a Father command his child You see all this and can easily vnderstand that many of those Anticks you see in greate Buildings vvhich make such fearefull faces vse such hideous Postures as if the vvhole vveight of the building lay on their shoulders only that if these be taken avvay the structure vvill stand never the lesse and so you beleeve that State or Church is never the nearer to falling out of vvhich some vvho having least reason are most clamorous vnruly be fairely casheired These are your Oeconimicks These are vour Politicks I dare say for you that that Discipline order in the Church vvhich fetcheth its Pedegree from Apostolicall Institution and hath held on in a Line of vninterrupted Succession for 15000. Yeares togeather as hath bin againe againe demonstrated by your Hookers Dovvnams Carletons Feilds and I knovv not hovv many learned Pious Modest vvriters of your ovvne Country-men that this Church Policy you vvillingly submit vnto Remembring the vvise mans Counsell Meddle not vvith them that are given to change Prov. 24.21 I make noe Question but you are fully convinced that vvhat Authority Churchmen have more then Directive Instructive vvhich extend's to externall Coaction that this is merely derived from the King vvho rightly possesseth vvhat the Pope usurped and that therefore these Ecclesiasticall Persons fitt the Kings Commissioners in Ecclesiasticall Courts vvhere in their proceedings are according to Lavves Ecclesiasticall ratified by the King the vvhole State And for this you can receive full satisfaction from S. Thom. Radley a Lavveyer from the Acts and Statutes of our Kingdome I doubt not but you see greate reason that vvhen men in Place shall secundum allegata probata be convicted peccant that the Places therefore the Orders are not presently to be demolished For if this may holde then dovvne vvith all Judges because some have bin proved Corrupt then dovvne vvith all Nobles because some have bin knovven Rebells then dovvne vvith all Kings because some have bin Tyrants then turne all Common into a vvilde Anarchy vvherein men vvill temper as vvell as the Jron Clay in the toes of his Image and so in conclusion dovvne vvith all the vvorld These are your Ecclesiasticalls I assure my selfe that vvhere others take Liberty to prate againest you count it your duty to pray for all Superiours and to prayse God for this happy setled Government vnder vvhich our State and Church hath flourished so many Decads of yeares togeather For to vvhat State hath Forraine Nations so vailed as to ours or by