before This is the testament that I will make vnto them After those daies sayeth the Lord I will put my lawes in theyr heartes and in their myndes will I write them their synnes and iniquities will I remembre nomore And where remission of these thynges is there is nomore offeryng for sinne Seeyng therefore brethren that by the meanes of the bloud of Iesu we haue libertie to enter into the holye place by the newe and liuyng waie whiche he hath prepared for vs through the vayle that is to say by his fleshe And seing also that we haue an hye priest whiche is ruler ouer the house of God let vs drawe nye with a true hearte in a sure fayth sprinkeled in our heartes from an euil conscience and washed in our bodyes with pure water Let vs kepe the profession of our hope without waueringe for he is faythfull that promised and let vs considre one another to the intent that we may prouoke vnto loue and to good workes not forsakyng the felowshipe that we haue among our selues as the maner of some is but let vs exhorte one another and that so muche the more because ye see that the daye draweth nye The Gospell WHen Iesus had spoken these wordes he wēt furthe with his disciples ouer the broke Cedron where was a garden into the whiche he entred with his disciples Iudas also which betrayed him knewe the place for Iesus oft times resorted thither with his disciples Iudas then after he had receyued a bende of men and ministers of the hye priestes Phariseis came thyther with Lanterns and fyerbrādes and weapons And Iesus knowinge all thinges that should come on him wēt furth and saied vnto them whom seke ye They answered him Iesus of Nazareth Iesus sayeth vnto them I am he Iudas also which betraied him stode with thē Assone then as he had saied vnto them I am he they went backewarde fell to the grounde Then asked he them agayne whom seke ye They sayed Iesus of Nazareth Iesus answered I haue tolde you that I am he If ye seke me therfore let these goe theyr waye that the saying might be fulfilled whiche he spake Of thē which thou gauest me haue I not lost one Then Simon Peter hauing a sworde drew it and smote the hye priestes seruaunt and cut of his right eare The seruauntes name was Malchus Therfore sayeth Iesus vnto Peter put vp thy sweord into the sheath shall I not drinke of the cuppe which my father hathe geuen me Then the companye and the captayne and the ministers of the Iewes tooke Iesus and bound hym and led hym awaie to Anna firste for he was father in lawe to Cayphas whiche was the hye prieste thesame yere Cayphas was he that gaue counsell to the Iewes that it was expediente that one man shoulde dye for the people And Simon Peter folowed Iesus and so dyd an other disciple that disciple was knowen to the hye priest and wente in with Iesus into the palace of the hye prieste But Peter stode at the doore without Then wente out that other disciple whiche was knowen to the hye prieste and spake to the damosell that kept the doore and brought in Peter Then sayde the damosell that kept the doore vnto Peter Art not thou also one of this mannes disciples he sayd I am not The seruauntes and ministers stode there which had made a fyre of coales for it was colde and they warmed themselues Peter also stode among them warmed himselfe The hye priest then asked Iesus of his disciples and of his doctrine Iesus aunswered him I spake openly in the worlde I euer taught in the Synagoge and in the tēple whither all the Iewes haue resorted and in secrete haue I sayed nothing Why askest thou me Aske thē which heard me what I sayd vnto them Beholde they cā tell what I sayde When he had thus spoken one of the ministers which stode by smote Iesus on the face saying Aunswerest thou the hye priest so Iesus aunswered hym If I haue euil spoken beare witnesse of the euill But if I haue well spoken why smitest thou me And Annas sente hym bounde vnto Cayphas the hye priest Symon Peter stode and warmed himself Then sayd they vnto him Art not thou also one of his disciples He denyed it sayde I am not One of the seruaūtes of the hye priestes his cosin whose eare Peter smote of sayed vnto him did not I see thee in the garden with him Peter therfore denied again and immediatly the Cocke crewe Then ledde they Iesus from Cayphas into the hall of iudgemente It was in the morninge they themselfes wente not into the iudgemente hall leste they shoulde be defiled but that they myghte eate the Passeouer Pilate then went out to them sayd what accusacion bringe you againste this man They answered and sayd vnto hym If he were not an euil doer we would not haue deliuered him vnto thee Then sayd Pylate vnto them take ye him and iudge him after your owne lawe The Iewes therfore sayed vnto him It is not lawfull for vs to put any manne to deathe that the woordes of Iesus myght be fulfilled which he spake signifying what death he shoulde dye Then Pylate entred into the iudgemente hall againe called Iesus and sayed vnto him Art thou the king of the Iewes Iesus answered sayeste thou that of thy selfe or did other tel it thee of me Pylate answered am I a Iewe Thine owne nacion hye priestes haue deliuered thee vnto me what hast thou done Iesus answered my kyngdome is not of this worlde yf my kyngdome were of this worlde then would my ministers surely fight that I shoulde not be deliuered to the Iewes but nowe is my kingdome not from hence Pylate therefore sayed vnto him Art thou a kynge then Iesus answered thou saiest that I am a king For this cause was I borne for this cause came I into the world that I should beare witnes vnto the trueth And all that are of the truethe heare my voyce Pylate sayde vnto hym what thyng is truethe And when he had sayd this he wente out againe vnto the Iewes sayeth vnto them I finde in him no cause at all Ye haue a custome that I shoulde deliuer you one loce at Easter wil ye that I loce vnto you the king of the Iewes Thē cried they al again saying Not him but Barrabas thesame Barrabas was a murtherer Then Pilate toke Iesus therfore scourged him And the souldiers wounde a croune of thornes put it on his head And they dyd on him a purple garmente came vnto him and sayed hayle king of the Iewes and they smote him on the face Pylate went furth againe and sayd vnto them beholde I brynge him furth to you that ye may know that I finde no faulte in him Thē came Iesus furth wearing a croūe of thorne and a robe of purple And he sayth vnto them beholde the man When the hye
had not on a wedding garment he said vnto him frende howe cammest thou in hither not hauyng a weddyng Garment And he was euen speacheles Then sayd the Kyng to the mynisters take and bynde hym hand and foote and caste hym into vtter darckenesse there shal be wepyng and gnashyng of teeth For many be called but fewe are chosen ¶ The. xxi Sondaye PRynces haue persecuted me without cause but my heart standeth in awe of thy wordes I am as glad of thy worde as one that fyndeth great spoyles As for lies I hate and abhorre them But thy lawe do I loue Seuen tymes a daye do I prayse thee Because of thy righteous iudgementes Greate is the peace that they haue which loue thy lawe and they are not offended at it Lorde I haue loked for thy sauyng health and doen after thy commaundementes My soule hath kepte thy testymonyes and loued them exceadyngly I haue kepte thy commaundementes and testymonies for all my wayes are before thee Glory be to the father and to the sonne and to the holy ghoste As it was in the begynning is nowe and euer shal be worlde without ende Amen The Collect. GRaunte wee beseche thee mercyfull Lorde to thy faythfull people pardon and peace that they may be clensed from all their sinnes and serue thee with a quyete mynde Through Iesus Christ oure Lorde The Epistle MY brethren be strong through the Lord through the power of hys myght Put on all the armoure of God that ye maye stande agaynst the assaultes of the deuyll for we wrestle not agaynste bloude and fleshe but agaynst rule against power agaynst worldly rulers euen gouerners of the darckenes of this worlde agaynst spirituall craftinesse in heauenly thynges Wherfore take vnto you the whole armoure of God that ye may be able to resyst in the euyll daye and stande perfecte in all thynges Stande therfore and your loynes gyrde with the trueth hauyng on the breste plate of ryghteousnes and hauing shoes on your feete that ye maye be prepared for the gospell of peace Aboue all take to you the shilde of fayth wherwith ye maye quenche all the fiery dartes of the wycked And take the helmet of saluacion and the sworde of the spirite which is the worde of God And praie alwaies with all maner of praier supplicacion in the spirite and watch therunto with all instaunce and supplicacion for al sayntes and for me that vtteraunce maye be geuen vnto me that I maye open my mouth frely to vtter the secretes of my gospell wherof I am a messenger in bōdes that therin I may speake freely as I ought to speake The Gospell THere was a certayne Ruler whose sonne was sycke at Capernaum Assene as the same hearde that Iesus was come out of Iewry into Galile he went vnto him besought him that he would come doune and heale hys sonne For he was euen at the pointe of death Then sayed Iesus vnto hym except ye see signes and wonders ye wyll not beleue The Ruler saieth vnto him Syr come doune or euer that my sōne dye Iesus saieth vnto hym go thy waye thy sonne lyueth The man beleued the worde that Iesus had spoken vnto hym And he went hys waye And as he was goyng doune the seruauntes mette hym and told hym saying thy sonne liueth Then enquyred he of them the houre when he beganne to amende And they said vnto him yesterdaye at the seuenth houre the feuer left hym So the father knewe that it was the same houre in the whiche Iesus sayd vnto hym Thy sonne lyueth and he beleued and all hys housholde Thys is againe the seconde miracle that Iesus did when he was come out of Iewry into Galile ¶ The. xxii Sondaye LEt my complaynte come before thee O Lorde Geue me vnderstandyng accordyng vnto thy worde O let my supplicacion come before thee Delyuer me according to thy worde My lyppes shall speake of thy praise when thou hast taught me thy statutes Yea my toungue shall sing of thy worde For all thy commaundementes are righteous Let thyne hande helpe me For I haue chosen thy commaundementes I haue longed for thy sauing healthe O Lorde And in thy lawe is my delight O lette my soule lyue and it shall prayse thee And thy iudgementes shall helpe me I haue gone astraye lyke a shepe that is lost O seke thy seruaunte for I doe not forget thy commaundementes Glory be to the father and to the sonne and to the holy ghoste As it was in the begynning is nowe and euer shal be worlde without ende Amen The Collect. LOrde we beseche thee to kepe thy housholde the churche in contynuall godlynes that through thy proteccion it maye be free from all aduersyties and deuoutly geuen to serue thee in good workes to the glory of thy name Through Iesus Christe oure Lorde The Epistle I Thanke my God with all remembraunce of you alwayes in all my prayers for you and praye with gladnes Because ye are come into the felowshyp of the Gospell from the fyrst daye vnto nowe And am surelye certyfyed of thys that he whyche hath begon a good worke in you shall performe it vntyll the day of Iesus Christe as it becommeth me so iudge I of you all because I haue you in my hearte forasmuche as ye are all companions of grace with me euen in my bondes and in the defendyng and stablishing of the Gospell for God is my recorde howe greately I longe after you all from the very hearte rote in Iesus Christ And thys I praye that your loue may increase yet more and more in knowledge in all vnderstandyng that ye maye accepte the thynges that are moste excellente that ye may be pure and suche as offend no man vntyll the daye of Christe beeyng fylled with the fruite of righteousnes which commeth by Iesus Christ vnto the glory and praise of God The Gospell PEter sayde vnto Iesus Lorde howe oft shall I forgeue my brother if he synne agaynst me tyll seuen times Iesus saieth vnto him I saye not vnto thee vntyll seuen tymes but seuentie tymes seuen times Therfore is the kyngdome of heauen lykened vnto a certayne man that was a kyng which woulde take accoumptes of his seruauntes And when he had begon to recken one was broughte vnto hym whyche ought him tenne M. talentes but forasmuche as he was not able to paye his Lorde commaunded hym to be solde and hys wyfe and children and all that he had and payment to be made The seruaunt fell doune and besoughte hym saying syr haue pacience with me and I wyll paye thee all Then had the Lorde pytye on that seruaunt and loced hym and forgaue him the debt So the same seruaunt went out and founde one of his felowes which ought hym an C. pence and he layed handes on hym and toke hym by the throte saying paye that thou owest And hys felowe fell doune and besoughte him saying haue pacience with me and I wyll
therefore let vs serue hym all the dayes of our life in holines and righteousnes accepted before hym Happie are those seruauntes whome the Lorde when he cummeth shall fynde wakyng Be ye readye for the sonne of manne wyll come at an hower when ye thinke not The seruaunte that knoweth hys maisters wyll and hath not prepared hymselfe neyther hath doen accordynge to his will shal be beaten with many stripes The howre cummeth and now it is when true woorshippers shall woorship the father in spirite and truethe Beholde thou art made whole sinne no more leste any wurse thing happen vnto thee If ye shall continue in my worde then are ye my very disciples and ye shall knowe the trueth and the trueth shall make you free While ye haue lighte beleue on the lyght that ye may be the children of light He that hath my commaundementes and kepeth them thesame is he that loueth me If any man loue me he will kepe my woorde and my father will loue hym and we will come vnto hym and dwell with him If ye shal byde in me and my woorde shal abyde in you ye shall aske what ye will and it shall bee doen to you Herein is my father glorified that ye beare muche fruite and become my disciples This is my commaundement that you loue together as I haue loued you If God be on our syde who can be against vs whiche did not spare his owne sonne but gaue hym for vs all Who shall lay any thing to the charge of Goddes chosen it is GOD that iustifyeth who is he that can condemne The nyghte is passed and the daye is at hande let vs therfore caste away the dedes of darkenes and put on the armour of light Christe Iesus is made of GOD vnto vs wisedome and righteousnes and sanctifying and redempcion that accordyng as it is written he whiche reioyceth shoulde reioyce in the Lorde Knowe ye not that ye are the temple of GOD and that the spirite of GOD dwelleth in you yf any manne defile the temple of GOD him shall God destroy Ye are derely bought therfore glorifie God in your bodies and in your spirites for they belong to God Be you folowers of God as deare children and walke in loue euen as Christe loued vs and gaue hymselfe for vs an offeryng and a Sacrifice of a swete sauoure to God Then the Priest shall geue thankes to God in the name of all them that haue communicated turning hym first to the people and saying The Lorde be with you The Aunswere And with thy spirite The Priest Let vs praye ALmightie and euerlyuynge GOD wee moste hartely thāke thee for that thou hast vouch safed to feede vs in these holy Misteries with the spirituall foode of the moste precious body bloude of thy sonne our sauiour Iesus Christ and hast assured vs duely receyuing the same of thy fauour and goodnes toward vs and that we be very membres incorporate in thy Mistical bodie which is the blessed companye of all faithfull people and heyres throughe hope of thy euerlastynge kingdome by the merites of the moste precious deathe and passion of thy deare sonne We therefore moste humbly beseche thee O heauenly father so to assiste vs wyth thy grace that we may cōtinue in that holy felowship and doe all suche good woorkes as thou haste prepared for vs to walke in through Iesus Christe our Lord to whom with thee and the holy goste bee all honour and glorye worlde without ende Then the Prieste turning hym to the people shall let them depart with this blessing The peace of GOD which passeth all vnderstandyng kepe your heartes and mindes in the knowledge and loue of GOD and of his sonne Iesus Christ our lord And the blessing of God almightie the father the sonne the holy gost be emonges you and remayne with you alway Then the people shall aunswere Amen Where there are no clearkes there the Priest shall saye all thynges appointed herefor them to syng When the holy Communion is celebrate on the workedaye or in priuate howses Then may be omitted the Gloria in excelsis the Crede the Homely and the exhortacion beginning Dearely beloued c. ¶ Collectes to be sayed after the Offertory when there is no Communion euery suche day one ASsist vs mercifully O Lord in these our supplicaciōs and prayers and dispose the way of thy seruauntes toward the attainement of euerlasting saluacion that emonge all the chaunges and chaunces of this mortall life thei may euer be defended by thy moste gracious and readye helpe throughe Christe our Lorde Amen O Almightie Lorde and euerlyuyng GOD vouchesafe we beseche thee to direct sanctifye and gouerne bothe our heartes and bodies in the wayes of thy lawes and in the woorkes of thy commaundementes that through thy most mightie proteccion both here and euer we may be preserued in body and soule Through our Lorde and sauiour Iesus Christe Amen GRaunt we beseche thee almightie god that the wordes whiche wee haue hearde this daye with our outwarde eares may throughe thy grace bee so grafted inwardly in our heartes that they may bryng foorth in vs the fruite of good lyuynge to the honoure and prayse of thy name Through Iesus Christ our Lorde Amen PReuente vs O lorde in all our doinges with thy moste gracious fauoure and further vs with thy continuall helpe that in al our workes begonne continued and ended in thee we may glorifye thy holy name and finally by thy mercy obteine euerlasting lyfe Through c. ALmightie God the fountayne of all wisdome whyche knowest our necessities before we aske and our ignoraunce in asking we beseche thee to haue compassion vpon our infirmities and those thinges whiche for our vnwoorthines we dare not and for our blyndnes we cannot aske vouchsaue to geue vs for the woorthines of thy sonne Iesu Christe our Lorde Amen ALmightie god whiche haste promised to heare the petitions of them that aske in thy sonnes name we beseche thee mercifully to incline thyne eares to vs that haue made nowe our prayers and supplicacions vnto thee and graunte that those thinges which we haue faithfullye asked accordyng to thy will maye effectually be obteyned to the reliefe of oure necessitye and to the settyng foorth of thy glorie Throughe Iesus Christe our Lorde For rayne O God heauenly father whiche by thy sonne Iesu Christ haste promised to all thē that seke thy kingdom the righteousnes therof al thinges necessary to the bodely sustenaunce send vs we beseche thee in thys our necessitie suche moderate rayne and showers that we maie receiue the fruites of the earth to our comforte and to thy honor Through Iesus Christ our Lorde For fayre wether O Lorde God whiche for the sinne of manne didst once drowne all the worlde excepte eight persons and afterwarde of thy great mercie didste promise neuer to destroy it so agayn We humbly beseche
if a man smite you on the face I speake as concernyng rebuke as though we hadde been weake in this behalfe Howbeit wherinsoeuer any man dare be bold I speake folishly I dare be bold also They are Hebrues euen so am I. They are Israelytes euen so am I. They are the seede of Abraham euen so am I. They are the ministers of Christe I speake as a foole I am more In labours more aboundaunte In stripes aboue measure In prison more plenteously In death ofte Of the Iewes fyue tymes receiued I xl stripes saue one Thrise was I beaten with rods I was once stoned I suffered thrise ship wracke Night and daye haue I been in the depe sea In iorneying often in parels of waters in parels of robbers in ieopardyes of myne owne nacion in ieopardyes among the heathen in parels in the citie in parels in wyldernes in parels in the sea in parels among false brethren in labour and trauayle in watchynges often in hunger and thyrste in fastinges often in cold and nakednes beside the thinges whiche outwardly happen vnto me I am combred dayly and do care for al congregacions Who is weake and I am not weake who is offended and I burne not If I muste nedes boast I wil boast of the thinges that concerne myne infirmities The God father of our Lorde Iesus Christ whiche is blessed for euermore knoweth that I lye not The Gospell WHen muche people were gathered together were come to hym out of all cyties he spake by a similytude The sower went out to sowe his sede and as he sowed some fell by the way side and it was troden doune and the foules of the ayre deuoured it vp And some fell on stones assone as it was sprong vp it withered away because it lacked moistnes And some fell among thornes and the thornes spraÌ„g vp with it choked it And some fel on good ground and sprang vp and bare fruite an hundreth folde And as he sayed these thinges he cryed he that hath eares to heare let hym heare And his disciples asked hym saying what maneâ— of similitude is this And he sayed vnto you it is geuen to knowe the secretes of the kingdome of God but to other by parables that wheÌ„ they see they should not see when they heare they should not vnderstand The parable is this The sede is the worde of God those that are beside the way are they that heare theÌ„ cometh the deuyll and taketh away the worde out of their heartes leste they should beleue and be saued They on the stones are they which when they heare receiue the worde with ioy these haue no rootes which for a while beleue and in time of temptacion go awaye And that which fell among thornes are they which when they haue heard go furth and are choked with cares and ryches and voluptuous lyuyng and bring furth no fruite That whiche fell in the good grounde are they whiche with a pure and good heart heare the worde and kepe it and bryng furth fruite through pacience ¶ The Sonday called Quinquagesima BE thou my iudge O Lorde for I haue walked innocently my trust hath been also in the Lord therfore shall I not fall Examine me O Lorde and proue me trye out my raynes and my heart For thy louing kindnes is before mine iyes and I will walke in thy trueth I haue not dwelt with vaine persons neither wil I haue felowship with the deceiptfull I haue hated the congregacion of the wycked and will not syt among the vngodly I â—ill washe my handes in innocencie O Lorde and so will I go to thyne alter That I may shewe the voyce of thankesgeuyng and tell of all thy wonderous workes Lorde I haue loued the habitacion of thy house and the place where thyne honour dwelleth O shutte not vp my soule with the sinners nor my lyfe with the bloudthursty In whose handes is wickednes and theyr ryght hande is full of gyftes But as for me I will walke innocently O Lorde deliuer me and be mercifull vnto me My foote standeth ryght I will prayse the Lorde in the congregacions Glory be to the father and to the sonne c. As it was in the beginning is nowe c. The Collect. O Lord which doest teache vs that all our doinges without charitie are nothing worthe sende thy holy goste and powre into oure heartes that moste excellent gyfte of charitie the very bonde of peace and all vertues without the whiche whosoeuer lyueth is counted dead before thee Graunt this for thy onely sonne Iesus Christes sake The Epistle THough I speake with the tongues of menne and of aungels and haue no loue I am euen as sounding brasse or as a tynklyng Cimball And though I could prophecy and vnderstode all secretes and all knowledge yea if I haue al faith so that I can moue mouÌ„taines out of their places and yet haue no loue I am nothing And though I bestowe all my goodes to fede the poore though I gaue my body euen that I burned yet haue no loue it profiteth me nothyng Loue suffreth long is courteous loue enuieth not loue doeth not frowardly swelleth not dealeth not dishonestly seketh not her owne is not prouoked to anger thynketh none euil reioyseth not in iniquitie But reioyseth in the truth suffereth al thinges beleueth all thynges hopeth all thynges endureth all thinges Though that prophecying faile eyther tongues cease or knowledge vanishe awaye yet loue falleth neuer awaye For our knowledge is vnperfect and our propheciyng is vnperfect But when that which is perfect is come then that whiche is vnperfect shal be done awaye When I was a childe I spake as a childe I vnderstode as a childe I imagined as a childe But assone as I was a man I put awaye childishnes Now we see in a glasse euen in a darke speaking but then shall we see face to face Nowe I knowe vnperfectly but then shal I knowe euen as I am knowen Nowe abydeth fayth hope and loue euen these thre but the chiefe of these is loue The Gospell IEsus toke vnto him the .xii. and said vnto them beholde we go vp to Ierusalem and al shal be fulfilled that are wrytten by the Prophetes of the sonne of man For he shal be deliuered vnto the Gentyles and shal be mocked and despitefully intreated and spitted on And when they haue scourged him they will put him to death and the third day he shall ryse again And they vnderstode none of these thinges And this saying was hid from theÌ„ so that they perceyued not the thinges which were spoken And it came to passe that as he was come nigh vnto Hierico a certayne blynde man sate by the hye waye syde beggyng And when he heard the people passe by he asked what it ment And they sayd vnto him that Iesus of Nazareth passed by And he cryed saying Iesu thou sonne of Dauid haue mercy on me And they which went
to passe that when the people preased vpon hym to heare the woorde of God he stode by the lake of Genazareth and saw two shippes stande by the lakes syde but the fishermen were gone out of them and were washing theyr nettes And he entred into one of the shippes which perteined to Simon and prayed him that he woulde thrust out a litle from the land And he sate down taught the people out of the ship When he had left speaking he sayde vnto Simon launche out into the depe let slip your nettes to make a draught And Simon aunswered and sayde vnto him Maister we haue labored al night and haue taken nothyng Neuertheles at thy commaundement I wil looce furth the net And when they had this done they inclosed a great multitude of fishes But theyr nette brake and they beckened to theyr felowes whiche were in the other ship that they shoulde come and helpe them And they came and fylled bothe the shippes that they sonke agayn When Simon Peter sawe this he fell downe at Iesus knees saying Lorde goe from me for I am a sinful man For he was astonied and al that were with him at the draught of fishes which they had taken so was also Iames and Iohn the sonnes of Zebede which were parteners with Simon And Iesus sayde vnto Simon feare not from hencefoorthe thou shalte catche men And they brought the shippes to lande and forsooke all and folowed him ¶ The .vi. Sonday LEt thy louing mercy come also vnto me O lorde euen thy saluacion according vnto thy woorde So shall I make aunswere vnto my blasphemers for my trust is in thy woorde O take not the woord of trueth vtterly out of my mouth for my hope is in thy iudgementes So shall I alway kepe thy lawe yea for euer and euer And I will walke at libertie for I seeke thy commaundementes I will speake of thy testimonies also euen before kinges and will not be ashamed And my delight shal be in thy commaundementes which I haue loued My handes also will I lyfte vp vnto thy commaundementes which I haue loued and my study shall bee in thy statutes Glory be to the father c. As it was in the beginning c. The Collect. GOd whiche hast prepared to them that loue thee suche good thinges as passe al mans vnderstanding Powre into our heartes such loue toward thee that we louiÌ„g thee in all thinges may obteyne thy promises whiche excede al that we can desyre Through Iesus Christe our Lord. The Epistle KNowe ye not that all wee whiche are baptised in Iesu Christe are baptised to dye with him We are buried then with hym by baptisme for to dye that lykewise as Christe was raysed from deathe by the glory of the father euen so we also shoulde walke in a newe lyfe For if we bee graft in deathe lyke vnto him euen so shall we bee partakers of the resurreccion Knowyng thys that our olde manne is crucifyed with him also that the body of sinne might vtterly be destroyed that heÌ„cefurth we should not be seruauÌ„tes vnto sinne For he that is dead is iustifyed from sinne Wherfore yf we be dead with Christe we beleue that we shal also liue with him knowing that Christ being raysed from deathe dyeth no more Deathe hathe no more power ouer him For as touching that he died he died concerning sinne once And as touchyng that he lyueth he liueth vnto god Lykewyse consider ye also that ye are dead as touchyng synne but are alyue vnto God through Iesus Christe our Lorde The Gospell IEsus sayd vnto hys disciples excepte your ryghteousnes excede the righteousnes of the Scribes and Phariseis ye cannot entre into the kingdom of heauen Ye haue hearde that it was sayed vnto them of the olde tyme. Thou shalte not kill whosoeuer kylleth shal be in daunger of iudgemente But I saye vnto you that whosoeuer is angrye with his brother vnaduysedlye shall be in daunger oâ— iudgemente And whosoeuer saye vnto hys brother Racha shall be in dauÌ„ger of a couÌ„sel But whosoeuer saith thou foole shal be in dauÌ„ger of hel fier Therfore if thou offerest thy gifte at the altare and there remembrest that thy brother hath ought against thee leaue there thyne offryng before the alter and goe thy waye firste and be reconciled to thy brother and then come and offer thy gifte Agree with thyne aduersary quickely whiles thou art in the way with him leste at any tyme the aduersary delyuer thee to the iudge and the iudge delyuer thee to the minister and then thou be cast into prieson Verely I say vnto thee thou shalt not come out thence til thou haue payed the vttermost farthing ¶ The .vii. Sonday O Thinke vpoÌ„ thy seruaunte as concerning thy word wherein thou hast caused me to put my trust The same is my coumfort in my trouble for thy woorde hath quickened me The proude haue had me excedingly in derâ—ion yet haue I not shrynked from thy lawe For I remembred thine euerlasting iudgementes O lord and receiued coumfort I am horribly afrayde for the vngodly that forsake thy lawe Thy statutes haue bene my songes in the house of my pilgrimage I haue thought vpon thy name O Lorde in the night season and haue kept thy lawe This I hadde because I kepte thy coÌ„maundementes Glory be to the father and to the sonne and to the holy goste As it was in the beginning is nowe and euer shal bee worlde without ende Amen The Collect. LOrde of al power and might which art the author and geuer of al good thinges graffe in our heartes the loue of thy name increase in vs true religion nouryshe vs with all goodnesse and of thy great mercy kepe vs in the same Through Iesus Christe our Lorde The Epistle I Speake grosly because of the infirmitye of your fleshe As ye haue geuen youre members seruauntes to vnclennesse and to iniquitye from one inquitye to an other euen so nowe geue ouer your membres seruauntes vnto ryghteousenes that ye may be sanctifyed For when ye were the seruauntes of sinne ye were void of righteousnes What fruite had you theÌ„ in those thinges wherof ye are now ashamed for the ende of those thynges is death But nowe are ye deliuered from synne and made the seruauntes of God and haue your fruite to be sanctifyed and the ende euerlastyng lyfe For the rewarde of synne is death but eternall lyfe is the gifte of God Through Iesus Christ our Lorde The Gospel IN those dayes when there was a very great companye and had nothyng to eate Iesus called hys Disciples vnto hym and sayde vnto them I haue compassion on the people because they haue nowe bene with me three dayes and haue nothyng to eate And if I sende them awaye fastyng to theyr owne howses they shall faynt by the way for diuerse of them came from farre And his disciples aunswered him where shoulde a manne haue bread here in
Christ our Lorde The Epistle I Desyre that you faynt not because of my tribulacions that I suffer for your sakes whiche is youre prayse For thys cause I bowe my knees vnto the father of our Lorde Iesus Christe which is father ouer al that is called father in heauē and in yearth that he woulde graunte you accordyng to the riches of his glorye that ye may be strengthed with might by hys spirite in the inner manne that Christe maye dwell in your heartes by fayth that ye being rooted and grounded in loue myght be able to comprehend with al saintes what is the bredth and length depth and heigth and to know the excellent loue of the knowledge of Christe that ye myght be fulfilled with all fulnes which commeth of God Vnto him that is able to do exceadyng aboundantlye aboue all that wee aske or think according to the power that worketh in vs be praise in the congregacion by Christ Iesus throughout all generacions from tyme to tyme. Amen The Gospell ANd it fortuned that Iesus went into a Citie called Naim and many of hys disciples went wyth him and muche people When he came nie to the gate of the citie beholde there was a dead man caried out which was the only sonne of hys mother and she was a wedowe muche people of the citie was with her And when the Lorde sawe her he had compassion on her and sayed vnto her weepe not And he came nye and touched the coffen and they that bare hym stode still And he sayde yong man I saye vnto thee aryse And he that was dead sate vp and began to speake And he delyuered him to his mother And there came a feare on them all And they gaue the glory vnto God saying A great Prophet is rysen vp among vs and God hath visited his people And this rumor of him wēt forth throughout al Iewrye and throughout al the regions which lye round about ¶ The .xvii. Sondaye THy testimonies are wonderfull therfore doeth my soule kepe them When thy word goeth forth it geueth lyghte and vnderstanding euen vnto the symple I opened my mouth and drue in my breath for my delyte was in thy commaundementes O looke thou vpon me and be mercyfull vnto me as thou vsest to do vnto those that loue thy name Order my steppes in thy worde and so shall no wyckednes haue dominion ouer me O delyuer me from the wrongfull dealinges of menne and so shall I kepe thy commaundementes Shewe the light of thy countenaunce vpon thy seruaunt and teache me thy statutes Myne iyes gushe out with water because men kepe not thy lawe Glory be to the father and to the sonne and to the. c. As it was in the begynning is nowe and euer c. The Collect. LOrde we praye thee that thy grace maie alwayes preuent and folowe vs and make vs continually to be geuen to all good workes through Iesus Christ our Lorde The Epistle I whiche am a prisoner of the Lordes exhorte you that ye walke worthy of the vocacion wherwyth ye are called with all lowlines and mekenes with humblenes of mind forbearyng one another through loue and be delygente to kepe the vnytie of the spirite through the bonde of peace being one body and one spirite euen as ye are called in one hope of your callyng Let there be but one Lorde one faith one baptisme one God and father of all which is aboue all and through all and in you all The Gospell IT chaunced that Iesus went into the house of one of the chiefe Phariseis to eate bread on the Sabboth daye and they watched him And beholde there was a certaine manne before hym whiche had the dropsye And Iesus aunswered and spake vnto the lawiers and Phariseis saying Is it lawefull to heale on the Sabboth daye And they helde theyr peace And he toke him and healed hym and let him go and answered them saying which of you shall haue an Asse or an Oxe fallen into a pyt and will not straygth waye pul hym out on the Sabboth daye And they coulde not aunswere him againe to these thinges He put forth also a similitude to the geastes when he marked howe they preaced to be in the hiest roumes said vnto them when thou art biddē of any man to a wedding sit not doune in the highest roume lest a more honorable man then thou be bidden of him and he that bad him and thee come and saye to thee geue thys man roume and thou then begyn with shame to take the lowest roume But rather when thou art bidden go and sit in the lowest roume that whē he that bad thee commeth he may saie vnto thee frend sit vp hier Then shalt thou haue worship in the presence of them that sit at meate with thee For whosoeuer exalteth himselfe shal be brought lowe and he that humbleth himselfe shal be exalted ¶ The .xviii. Sondaye RIghteous art thou O Lorde and true is thy iudgement The testymonies that thou hast cōmaunded are exceadyng righteous and true My zeale hath euen consumed me because myne enemyes haue forgotten thy wordes Thy worde is tried to the vttermost and thy seruaunt loueth it I am small and of no reputacion yet do not I forgette thy commaundementes Thy ryghteousnes is an euerlasting righteousnes and thy lawe is the trueth Trouble and heauynes haue taken holde vpon me yet is my delight in thy commaundementes The ryghteousnes of thy testimonies is euerlastyng O graunt me vnderstanding and I shall lyue Glory be to the father c. As it was in the begynning c. The Collect. LOrde wee beseche thee graunte thy people grace to auoyde the infeccions of the deuyll and with pure hearte and mynde to folowe thee the onely God Through Iesus Christe oure Lorde The Epistle I Thanke my God alwayes on your behalfe for the grace of God which is geuen you by Iesus Christe that in all thynges ye are made ryche by hym in all vtteraunce and in all knowledge by the whiche thynges the testimonye of Iesus Christe was confirmed in you so that ye are behynde in no gyfte waityng for the apperyng of oure Lorde Iesus Christe which shall also strength you vnto the ende that ye maye be blameles in the daye of the commyng of oure Lord Iesus Christe The Gospell When the Phaciseis had heard that Iesus did put the Saduce is to silence they came together and one of them which was a Doctor of lawe asked hym a question tempting him and saying Maister whiche is the greatest Cōmaundemēt in the lawe Iesus said vnto him Thou shalt loue the lorde thy God with all thy heart and with all thy soule and with al thy minde Thys is the first and greatest commaundement And the seconde is lyke vnto it Thou shalt loue thy neyghbour as thy selfe In these two commaundementes hange all the lawe and the Prophetes While the Phariseis were gathered together Iesus asked them saying what
to come to the holy Cōmunion of the bodie bloud of our sauiour Christ must cōsidre what S. Paule writeth to the Corinthians how he exhorteth all persones diligently to trie and examine themselues before thei presume to eate of that breade and drynke of that cup for as the benefite is great yf with a truly penitent heart and lyuely fayth we receyue that holy Sacrament for then we spiritually eate the fleshe of Christe and drynke his bloude then we dwel in Christ and Christ in vs wee bee made one with Christ Christ with vs so is the daunger great yf we receyue the same vnworthely for then wee become gyltie of the body and bloud of Christ our sauiour we eate and drynke our owne damnacion not consideryng the Lordes bodie We kindle Gods wrathe ouer vs we prouoke hym to plague vs with diuerse diseases and sondery kyndes of death Therfore yf any here be a blasphemer aduouterer or bee in malice or enuie or in any other greuous cryme excepte he be truely sory therefore and earnestly mynded to leaue the same vices and do trust hym selfe to bee reconciled to almightie God and in Charitie with all the worlde lette hym bewayle his synnes and not come to that holy table lest after the takyng of that most blessed breade the deuill enter into hym as he dyd into Iudas to fyll hym full of all iniquitie and brynge hym to destruccion bothe of body and soule Iudge therfore your selfes brethren that ye bee not iudged of the lorde Let your mynde be without desire to synne repent you truely for your synnes past haue an earnest and lyuely faith in Christe our sauior be in perfect charitie with all men so shall ye bee mete partakers of those holy misteries And aboue all thynges ye must geue moste humble and heartie thankes to God the father the sonne and the holy ghoste for the redempcion of the worlde by the death and passion of our sauior Christe both God and man who did humble hymselfe euen to the death vpon the crosse for vs miserable synners whiche laye in darknes and shadowe of death that he myghte make vs the children of God and exalte vs to euerlastyng lyfe And to th end that wee shoulde alwaye remembre the excedyng loue of oure maister and onely sauior Iesu Christe thus dying for vs and the innumerable benefites whiche by his precious bloudshedyng he hath obteigned to vs he hath lefte in those holy Misteries as a pledge of his loue and a continuall all remembraunce of thesame his owne blessed body precious bloud for vs to fed vpon spiritually to our endles comfort and consolacion To him therfore with the father and the holy ghost let vs geue as we are most bounden cōtinual thankes submitting our selfes wholy to his holy wyll and pleasure and studying to serue hym in true holines and righteousnes all the dayes of our lyfe Amen ¶ In Cathedral churches or other places where there is dailie Communion it shall be sufficient to reade this exhortacion aboue written once in a moneth And in parish churches vpon the weke daies it may be lefte vnsayed ¶ And if vpon̄ the Sonday or holy daye the people be negligent to come to the Communion Then shall the Priest earnestly exhorte his parishoners to dispose themselfes to the receiuing of the holy cōmunion more diligētly saiyng these or like wordes vnto thē DEre frendes and you especially vpon whose soules I haue cure and charge on _____ next I do intende by Gods grace to offre to all suche as shal be godlye disposed the moste comfortable Sacrament of the body and bloud of Christe to be taken of them in the remembraunce of his moste fruitfull and glorious Passion by the whiche passion we haue obteigned remission of our sinnes and be made partakers of the kyngdom of heauen whereof we bee assured and asserteigned yf wee come to the sayde Sacrament with heartie repentaunce for our offences stedfast faithe in Goddes mercye and earnest minde to obeye Goddes wyll and to offende nomore Wherefore our duetie is to come to these holy misteries with moste heartie thankes to bee geuen to almightie GOD for his infinite mercie and benefites geuen and bestowed vpon vs his vnworthie seruauntes for whom he hath not onely geuen his body to death and shed his bloude but also doth vouchsaue in a Sacrament and Mistery to geue vs his sayed bodye and bloud to feede vpon spiritually The whiche Sacrament being so Diuine and holy a thing and so comfortable to them whiche receiue it worthilye and so daungerous to them that wyll presume to take thesame vnworthely My duetie is to exhorte you in the meane season to consider the greatnes of the thing and to serche and examine your owne consciences and that not lyghtly nor after the maner of dissimulers with GOD But as they whiche shoulde come to a moste Godly and heauenly Banket not to come but in the mariage garment required of God in scripture that you may so muche as lieth in you be founde worthie to come to suche a table The waies and meanes therto is First that you be truly repentaunt of your former euill lyfe and that you confesse with an vnfained hearte to almightie God youre synnes and vnkyndnes towardes his Maiestie committed eyther by wyll worde or dede infirmitie or ignoraunce and that with inward sorowe and teares you bewaile your offences and require of almightie god mercie and pardō promising to him from the botome of your heartes thamendment of your former lyfe And emonges all others I am commaunded of God especially to moue and exhorte you to reconcile your selfes to your neyghbours whom you haue offended or who hath offended you putting out of your heartes all hatred and malice against them and to be in loue and charitie with all the worlde and to forgeue other as you would that god should forgeue you And yf any man haue doen wrong to any other let hym make satisfaccion and due restitucion of all landes goodes wrongfully taken awaye or withholden before he come to Goddes borde or at the least be in full mynde and purpose so to do assone as he is able or els let hym not come to this holy table thinking to deceiue God who seeth all mennes heartes For neyther the absolucion of the priest can any thing auayle them nor the receyuyng of this holy sacrament doth any thyng but increase their damnacion And yf there bee any of you whose conscience is troubled and greued in any thing lackyng comforte or counsaill let hym come to me or to some other discrete and learned priest taught in the lawe of God and confesse and open his sinne and griefe secretly that he maie receiue suche ghostly counsail aduise and comfort that his conscience maye be releued and that of vs as of the Ministers of GOD and of the churche he may receyue comforte and absolucion to the satisfaccion of his minde and auoydyng of all scruple and doubtfulnes
Lorde deliuer vs. From lightning and tempest from plage pestilence and famine from battaile and murther from sodaine death Good Lorde deliuer vs. From all sedicion and priuye conspiracie from the tyrannye of the bishop of Rome and all his detestable enormities from all the false doctrine and heresye from hardnes of heart and contempt of thy worde and commaundemente Good Lorde deliuer vs. By the mistery of thy holy incarnation by thy holy natiuitie and Circumcision by thy Baptisme fastyng and temptacion Good Lorde deliuer vs. By thyne agonye and bloudye sweate by thy crosse and passion by thy precious death and burial by thy glorious resurreccion and ascencion by the cōming of the holy gost Good Lorde deliuer vs. In all tyme of our tribulacion in all tyme of our wealth in the houre of death in the daye of iudgement Good Lorde deliuer vs. We sinners doe beseche thee to heare vs O Lorde God and that it may please thee to rule and gouerne thy holy Churche vniuersall in the right waye We beseche thee to heare vs good lorde That it may please thee to kepe Edwarde the .vi. thy seruaunt our kyng and gouernour We beseche thee to heare vs good lorde That it may please thee to rule his heart in thy faythe feare and loue that he may alwayes haue affiaunce in thee and euer seeke thy honour and glory We beseche thee to heare vs good lorde That it may please thee to be his defēdour and keper geuyng him the victory ouer all his enemyes We beseche thee to heare vs good lorde That it may please thee to illuminate al Byshoppes pastours and ministers of the Churche with true knowlege and vnderstandyng of thy worde and that both by theyr preaching and liuyng they may sette it forth and shewe it accordingly We beseche thee to heare vs good lorde That it may please thee to endue the Lordes of the counsaile and all the nobilitie with grace wisedome and vnderstanding We beseche thee to heare vs good lorde That it may please thee to blesse and kepe the magistrates geuing them grace to execute iustice and to mayntaine trueth We beseche thee to heare vs good lorde That it may please thee to blesse and kepe all thy people We beseche thee to heare vs good lorde That it may please thee to geue to all nacions vnitie peace and concorde We beseche thee to heare vs good lorde That it may please thee to geue vs an heart to loue and dreade thee diligently to liue after thy cōmaundemētes We beseche thee to heare vs good lorde That it may please thee to geue all thy people increase of grace to heare mekely thy woorde and to receyue it with pure affeccion and to bring forth the fruites of the spirite We beseche thee to heare vs good lorde That it may please thee to bryng into the waye of trueth all suche as haue erred and are deceyued We beseche thee to heare vs good lorde That it may please thee to strengthen suche as do stande and to comfort and helpe the weake hearted and to rayse vp them that fall and finally to beate downe Sathan vnder our feete We beseche thee to heare vs good lorde That it may please thee to succoure helpe and comforte all that be in daunger necessitie and tribulacion We beseche thee to heare vs good lorde That it may please thee to preserue all that trauayle by lande or by water all women labouryng of childe al sicke persons and yong chyldren and to shewe thy pitie vpon all prisoners and captyues We beseche thee to heare vs good lorde That it may please thee to defende and prouide for the fatherles children and wyddowes and all that be desolate and oppressed We beseche thee to heare vs good lorde That it may please thee to haue mercy vpon all menne We beseche thee to heare vs good lorde That it may please thee to forgeue our enemyes persecutours and sclaunderers and to turne their heartes We beseche thee to heare vs good lorde That it may please thee to geue and preserue to oure vse the kyndly fruites of the earth so as in due tyme we may enioy them We beseche thee to heare vs good lorde That it may please thee to geue vs true repentaunce to forgeue vs all our synnes negligences and ignoraunces and to endue vs with the grace of thy holy spirite to amende our lyues accordyng to thy holy worde We beseche thee to heare vs good lorde Sonne of God we beseche thee to heare vs. Sonne of God we beseche thee to heare vs. O lābe of God that takest awaye the sinnes of the world Graunt vs thy peace O lābe of God that takest awaye the sinnes of the world Haue mercy vpon vs. O Christe heare vs. O Christe heare vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. Christe haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. Our father whiche art in heauen With the residue of the Pater noster And leade vs not into temptacion But deliuer vs from euill The versicle O Lorde deale not with vs after our synnes The aunswere Neither rewarde vs after our iniquities Let vs pray O God mercifull father that despisest not the sighyng of a contrite hearte nor the desyre of suche as be sorowful mercifully assyst our prayers that we make before thee in all our troubles and aduersities whensoeuer they oppresse vs And graciousely heare vs that those euilles which the craft and subtiltie of the deuill or man worketh against vs be brought to nought and by the prouidence of thy goodnes they maye bee dispersed that we thy seruauntes beeyng hurte by no persecucions may euermore geue thankes vnto thee in thy holy Churche through Iesu Christe our Lorde O Lorde aryse helpe vs and delyuer vs for thy names sake O God we haue heard with our eares and our fathers haue declared vnto vs the noble workes that thou diddest in theyr dayes and in the olde tyme before them O Lorde aryse helpe vs and deliuer vs for thy honour Glory be to the father the sonne and to the holy gost as it was in the beginning is nowe and euer shall be worlde without ende Amen From our enemies defende vs O Christe Graciousely looke vpon our affliccions Pytifully beholde the sorowes of our hearte Mercifully forgeue the synnes of thy people Fauourably with mercy heare our prayers O sonne of Dauid haue mercy vpon vs. Both nowe and euer vouchesafe to heare vs Christe Graciousely heare vs O Christe Graciousely heare vs O Lorde Christe The versicle O Lorde let thy mercy be shewed vpon vs. The aunswere As we do put our trust in thee Let vs pray WE humbly beseche thee O father mercifully to loke vpon our infirmities and for the glory of thy name sake turne from vs all those euilles that we moste righteously haue deserued and graunt that in al our troubles we may put oure whole trust and confidence in
c. As it was in the beginning c. The Communion of the sicke FOrasmuche as all mortall men be subiect to many sodain perilles diseases and syckenesses and euer vncerteyne what tyme they shall departe out of this lyfe Therefore to the intente they may be alwayes in a redynesse to dye whensoeuer it shall please almyghtye God to call them The curates shall diligētly from time to time but specially in the plague time exhorte theyr parishoners to the ofte receiuing in the churche of the holy Communion of the body and bloud of our sauiour Christe whiche if they doe they shall haue no cause in theyr sodayne visitacion to be vnquieted for lacke of the same But if the sycke person be not hable to come to the churche and yet is desyrous to receyue the Communion in his house then he must geue knowlege ouer night or els early in the morning to the curate sygnifying also how many be appoynted to communicate with him And if the same day there be a celebracion of the holy Communion in the churche then shal the priest reserue at the open communion so muche of the sacrament of the body and bloud as shall serue the sicke person and so many as shal Communicate with him if there be any And so soone as he conuenientlye may after the open Communion ended in the churche shall goe and minister the same firste to those that are appoynted to communicate with the sicke if there be any and last of al to the sicke persone himselfe But before the Curate distribute the holy Communion the appoynted generall confessyon must be made in the name of the communicantes the curate adding the absolucion with the comfortable sentences of scripture folowyng in the open Communion and after the communion ended the Collecte Almightie and euerliuyng God we moste hartely thanke thee c. ¶ But if the day be not appoynted for the open communion in the churche then vpon conuenient warning geuen the curate shal come and visite the sicke person afore noone And hauing a conuenient place in the sycke mannes house where he may reuerentely celebrate with all thynges necessary for the same and not being otherwise letted with the publike seruice or any other iust impediment he shall there celebrate the holy communion after suche forme and sorte as herafter is appoynted THE CELEBRAcion of the holy Communion for the sicke O Prayse the Lorde all ye nacions laude hym all ye people for hys mercifull kyndenes is confirmed towarde vs and the trueth of the Lorde endureth for euer Glory be to the father and to the sonne c. Lorde haue mercy vpon vs. Christ haue mercy vpon vs. Lorde haue mercy vpon vs. Without any more repeticion The Priest The Lorde be with you Aunswere And with thy spirite Let vs praye ALmyghtye euerlyuyng God maker of mankynde whiche doeste correct those whome thou doest loue and chastisest euery one whome thou dost receiue we beseche thee to haue mercie vpon thys thy seruaunt visited with thy hand and to graunt that he may take his sickenes paciently and recouer his bodily health if it be thy gracyous will and whansoeuer his soule shall departe from the body it may without spotte be presented vnto thee through Iesus Christ our Lorde Amen The Epistle MY sonne despise not the correccion of the lorde neyther faynt whē thou art rebuked of him for whom the lorde loueth him he correcteth yea and he scourgeth euery sonne whome he receiueth The Gospel Verely verely I saye vnto you he that heareth my woorde and beleueth on him that sente me hath euerlasting lyfe and shall not come vnto damnacyon but he passeth from death vnto life The Preface The Lorde be with you Aunswere And with thy spirite ¶ Lift vp your heartes c. Vnto the ende of the Cannon ¶ At the time of the distribucion of the holy sacrament the priest shal first receiue the Communion hymselfe after minister to them that be appoynted to communicate with the sycke if there be any and then to the sicke person And the sicke person shal alwayes desire some eyther of his owne house or els of hys neighbours to receiue the holy Communion with hym for that shall bee to hym a singuler great coumfort and of theyr parte a great token of charitie ¶ And if there bee moe sycke persons to be visited the same day that the Curate dooeth celebrate in anye sycke mannes house then shall the curate there reserue so much of the sacrament of the body and bloud as shall serue the other sicke persons and suche as be appoynted to communicate with them if there bee anye And shall immediatly cary it and minister it vnto them ¶ But if any man eyther by reason of extremitie of sickenesse or for lacke of warnyng geuen in due tyme to the curate or by any other iuste impediment doe not receiue the sacrament of Christes body bloud then the curate shall instruct him that if he doe truely repent him of his sinnes and stedfastly beleue that Iesus Christ hath suffered death vpon the crosse for hym and shed hys bloud for hys redempcion earnestly remembring the benefites he hath therby and geuing him heartie thankes therfore he doth eate and drynke spiritually the body and bloud of our sauiour Christ profitably to his soules health althoughe he dooe not receyue the sacramente with his mouth ¶ When the sicke persone is visited and receiueth the holy Communion all at one tyme then the priest for more expedicion shall vse this order at the visitacion The Antheme Remember not Lorde c. Lorde haue mercie vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Our father whiche art in heauen c. And leade vs not into temptacion Aunswere But deliuer vs from euil Amen Let vs pray O Lorde looke downe from heauen c. With the first parte of the exhortacion and all other thynges vnto the Psalme In thee O Lorde haue I put my trust c. And if the sicke desyre to be annoyncted then shall the Prieste vse the appoynted prayer without any Psalme ⧠THE ORDRE FOR ⧠the Buriall of the dead The priest metyng the Corps at the Churche stile shall say Or els the priestes and clearkes shall syng and so goe eyther into the Churche or towardes the graue I Am the resurreccion and the lyfe sayth the Lorde he that beleueth in me yea though he were dead yet shall he lyue And whosoeuer lyueth and beleueth in me shall not dye for euer I Knowe that my redemer lyueth and that I shall ryse out of the earth in the last day and shal be couered again with my skinne and shall see God in my fleshe yea and I my selfe shall beholde hym not with other but with these same iyes WE brought nothyng into this world neyther may we carye any thyng out of this worlde The Lorde geueth and the Lorde taketh away Euen as it pleaseth the