Iesus Christe whiche is father of all that called father in heauen and in earth that he woulde graunte you accordyng to the riches of hys glory that ye maye bee strengthed with myghte by hys spirite in the inner man that Chryste may dwell in your heartes by faythe that ye being rooted and grounded in loue might be hable to comprehend with all Sainctes what is the bredthe lengthe depthe and height and to know the excellent loue of the knowledge of Christe that ye might be fulfilled with all fulnesse whyche cometh of God Vnto hym that is hable to doe excedyng aboundauntly aboue all that wee aske or thinke according to the power that worketh in vs be prayse in the congregacion by Chryst Iesus throughout all generacyons from time to tyme. Amen ¶ The Gospell Luke vii ANd it fortuned that Iesus wente into a cytie called Naim and many of hys disciples wente with hym and muche people When he came nye to the gate of the citye beholde there was a dead man caryed oute whyche was the onely sonne of his mother and she was widowe and muche people of the cytye was with her And when the Lord saw her had compassion on her and sayde vnto her wepe not And he came nye and touched the coffen and they that bare hym stode styll And he sayde yong man I saye vnto thee aryse And he that was dead sat vp and beegan to speake And he delyuered hym to hys mother And there came a feare on them all And they gaue the glory vnto God saying A great Prophet is risen vp among vs and God hathe visited hys people And thys rumoure of hym went forthe throughout all Iewry and throughout all the regions whyche lye rounde aboute ¶ The .xvii. sundaye after Trinitie ¶ The Collecte LOrd we pray thee that thy grace may alwayes preuent and folow vs and make vs continually to be geuē to all good workes throughe Iesu Christ our Lorde ¶ The Epistle Ephe. iiii I Whiche am a priesoner of the Lordes exhort you that ye walke worthy of the vocacyon wherwith ye are called with all lowlines mekenes with humblenes of mynde forbearyng one another through loue and be diligēt to kepe the vnitie of the spirite throughe the bonde of peace beeyng one body and one spirite euen as ye are called in one hope of youre callyng Let there be but one Lorde one faythe one baptisme one God and father of all whiche is aboue all and througbe all and in you all ¶ The Gospell Luke xiii IT chaunced that Iesus wente into the house of one of the chiefe Phariseis to eate bread on the Sabboth day and they watched him And beholde there was a certayne man before him which had the dropsye And Iesus answered and spake vnto the Lawiers and Phariseis saying Is it lawfull to heale on the Sabboth daye And they helde their peace And he toke hym and healed hym and let hym goe and aunswered them saying which of you shal haue an Asse or an Oxe fallen into a pitte and wil not strayght way pull hym out on the Sabboth day And they coulde not aunswer hym agayn to these thynges He put foorth also a similitude to the geastes whē he marked how they preaced to be in the highest roumes and sayd vnto them when thou art bidden to a wedding of any man syt not downe in the hiest roume lest a more honorable man then thou be biddē of hym and he that bad him and thee come and say to thee geue this man roume and thou begin with shame to take the lowest roume But rather when thou arte bidden goe and sit in the lowest roume that when he that bad thee cometh he may saye vnto thee frend sit vp hyer Then shalt thou haue worship in the presence of them that sit at meate with thee For whosoeuer exalteth himselfe shall bee broughte lowe and he that humbleth himselfe shal be exalted ¶ The .xviii. Sundaye after Trinitie ¶ The Collect. LOrd we beseche thee graunte thy people grace to auoid the infeccions of the deuil and with pure hearte mind to folow thee the onely god through Iesus Christ our lord ¶ The Epistle i. Corin. i I Thanke my god alwayes on your behalfe for the grace of god which is geuē you by Iesus Christ that in all thynges yeare made ryche by him in al vtteraunce and in all knowledge by the whyche thynges the testimonye of Iesus Christe was confyrmed in you so that ye are behynde in no gyfte waytyng for the appearyng of oure Lorde Iesus Chryste whyche shall also strength you to the ende that you maye bee blameies in the day of the comyng of our Lorde Iesus Christe ¶ The Gospell Mat. xxii WHen the Phariseis had heard that Iesus dyd put the Saduceis to silence they came together and one of them whiche was a doctor of law asked him a question tempting him and saying Maister whiche is the greatest commaundemente in the lawe Iesus sayde vnto him Thou shalt loue the Lord thy God with all thy heart and with all thy soule and with all thy mynde This is the first and greatest commaundemente And the second is lyke vnto it Thou shalt loue thy neyghbour as thy self In these two commaundementes hang all the lawe and the Prophetes Whyle the Phariseis were gathered together Iesus asked them saying what thinke ye of Christ whose sonne is he They sayde vnto him the sonne of Dauid He sayde vnto them how then doeth Dauid in spirite cal him Lord saying The Lorde sayd vnto my Lorde sit thou on my righte hand tyll I make thine enemies thy fotestole If Dauid then call hym Lord how is he then his sonne And no man was hable to aunswer him any thing neither durst any man from that daye foorth aske hym any moe questions ¶ The .xix. Sundaye after Trinitie ¶ The Collect. O God forasmuch as withoute thee we are not hable to please thee Graūt that the working of thy mercy may in all thynges direct and rule out heartes Throughe Iesus Christ our Lorde ¶ The Epistle Eph. iiii THis I saye and testifie throughe the Lord that ye hencefoorthe walke not as other Gentyles walke in vanitye of theyr mynde whyle they are blynded in theyr vnderstanding beeyng farre from a Godly lyfe by the meanes of the ignoraunce that is in them and because of the blyndnesse of theyr heartes whiche beeyng past repentaunce haue geuen themselues ouer vnto wantonnes to woorke all maner of vnclennes euen with gredines But ye haue not so learned Christe If so bee that ye haue hearde of hym and haue been taught in him as the trueth is in Iesu as concerning the conuersacion in times past to lay from you the olde man whiche is corrupt according to the deceiuable lustes To be renued also in the spirite of your mind and to put on that new man whiche after God is shapen in righteousnes and true holynes Wherfore put a way lying and
O God the sonne redemer of the worlde haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners Remember not lord our offences nor the offences of our forefather neither take thou vengeaunce of our synnes spare vs good Lorde spare thy people whom thou hast redemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lorde From al euil and mischiefe from synne from the craftes and assaultes of the deuill from thy wrath and from euerlasting damnacion Good Lorde delyuer vs. From all blindnes of heart from pryde vayne glory and hipocrisy from enuy hatered and malice and al vncharitablenes Good lorde delyuer vs. From fornicacion and al other deadly synne and from al the deceites of the worlde the flesh and the deuil Good Lord delyuer vs. From lightninges tempestes from plage pestilence famine from battayle murther and from sodayne death Good Lord deliuer vs. From all sedicion and priuie conspiracie from the tiranny of the Bishop of Rome all his detestable enormities from all false doctrine and heresy from hardnes of hearte and contempt of thy woord and commaundement Good Lord deliuer vs. By the mistery of thy holy incarnacion by thy holy Natiuitie and Cyrcumcision by thy Baptysme fastyng and temptacion Good Lord deliuer vs. By thyne agony and bloudy sweat by thy crosse passion by thy precious death buriall by thy glorious resurreccion and ascencion and by the coming of the holy ghost Good Lord deliuer vs. In all time of our tribulacion in al time of our wealth in the houre of death and in the day of iudgement Good lord deliuer vs. We sinners doe beseche thee to heare vs O Lord God and that it way please thee to rule and gouerne thy holye churche vniuersally in the right way We beseche thee to heare vs good Lord. That it maye please thee to kepe Edwarde the sixth thy seruaunt our kyng and gouernour We beseche thee to heare vs good Lord. That it may please thee to rule his hearte in thy fayth feare and loue that he maye always haue affyaunce in thee and euer seke thy honour and glory We beseche thee to heare vs good Lord. That it may please thee to be hys defender and keper geuing him the victory ouer all his enemies We beseche thee to heare vs good lord That it may please thee to illuminate all Bisshops Pastours Ministers of the Church with true knowledge vnderstanding of thy word that both by theyr preachyng and liuing they may set it furth and shewe it accordyngly We beseche thee to heare vs good Lord. That it may please thee to endue the Lordes of the counsayle and all the nobilitie with grace wysdome and vnderstanding We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe the Magistrates geuing them grace to execute iustice and to mayntayn trueth We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe all thy people We beseche thee to heare vs good Lord. That it maye please thee to geue to all nacions vnitie peace and concord We beseche thee to heare vs good Lord. That it maye please thee to geue vs an hearte to loue and dreade thee and diligently to liue after thy commaundementes We beseche thee to heare vs good Lord. That it maye please thee to geue all thy people encrease of grace to heare mekely thy woord and to receiue it with pure affeccion and to bring furth the fruites of the spirite We beseche thee to heare vs good Lord. That it may please thee to bring in to the way of trueth all such as haue erred and are deceiued We beseche thee to heare vs good Lord. That it may please thee to strengthē such as do stand to comfort and helpe the weake harted to rayse them vp that fall finally to beate down Satan vnder out fete We beseche thee to heare vs good Lord. That it may please thee to succour helpe and comforte all that be in daunger necessitie and tribulacion We beseche thee to heare vs good lord That it may please thee to preserue all that trauayle by land or by water all weomen labouryng of child all sicke persons and yong children and to shewe thy pietie vpon all priesoners and captiues We beseche thee to heare vs good Lord. That it maye please thee to defende and prouyde for the fatherles children and widdowes and all that be desolate and oppresed We beseche thee to heare vs good Lord. That it may please thee to haue mercy vpon all menne We beseche thee to heare vs good Lord. That it may please thee to forgeue our enemies persecutours and slaunderers and to turne their heartes We beseche thee to heare vs good Lord. That it may please thee to geue and preserue to our vse the kindly fruites of the earth so as in due tyme we maye enioye them We beseche thee to heare vs good Lord. That it maye please thee to geue vs true repentaunce to forgeue vs all our synnes negligences and ignorances and to endue vs with the grace of thy holy spirite to amend our lyues according to the holy worde We beseche thee to heare vs good Lord. Sonne of God we beseche thee to heare vs. Sonne of God we beseche thee to heare vs. O lambe of God that takest awaye the synnes of the worlde Graunt vs thy peace O lambe of God that takest awaye the synnes of the worlde Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Our father whiche art in heauen c. And leade vs not into temptacion But delyuer vs from euill The versicle O Lorde deale not with vs after our synnes The aunswere Neyther rewarde vs after our iniquities ¶ Let vs praye O God merciful father that despysest not the sighing of a contrite hearte nor the desyre of such as be sorowful mercifully assist oure prayers that we make before thee in all our troubles and aduersyties whensoeuer they oppresse vs. And graciously heare vs that those euils whiche the craft and subtiltie of the deuil or man worketh against vs be brought to naught and by the prouidence of thi goodnes they may be dispersed the we thy seruauntes beyng hurt by no persecucions may euermore geue thankes vnto thee in thy holy churche through Iesu Christ our Lorde O Lord aryse helpe vs and deliuer vs for thy names sake O
the seate were foure beastes full of eyes before and behynde And the firste beaste was lyke a Lion and the second beaste like a Calfe and the third beast had a face as a man and the fourth beaste was lyke a flying Egle. And the foure beastes had eche of them syxe wynges about hym and they were full of eyes within And they did not rest day neyther night saying Holy holy holy Lorde God almightye whiche was and is and is to come And when those beastes gaue glori and honor and thankes to hym that sat on the seate whiche liueth for euer and euer the .xxiiii. elders fell down before him that sat on the throne and worshypped hym that lyueth for euer and caste theyr crownes before the throne saying thou art worthy O lorde our god to receyue glory and honoure and power for thou hast created al thinges and for thy willes sake they are and were created ¶ The Gospell Iohn iii. THere was a mā of the Phariseis named Nichodemus a ruler of the Iewes The same came to Iesus by nighte and sayd vnto him Rabbi we know that thou art a teacher come from god for no man coulde doe suche miracles as thou doest excepte God were wyth hym Iesus aunswered and sayed vnto him Verelye verely I saye vnto thee excepte a man be borne from aboue he cannot see the kyngdome of God Nichodemus sayd vnto hym howe can a man bee borne when he is older can he entre into hys mothers wombe and bee borne agayne Iesus aunswered verely verely I saye vnto thee excepte a mā be borne of water and of the spirite he cannot entre into the kyngdome to God That whiche is borne of the flesh is fleshe And that whiche is borne of the spirite is spirite Meruaile not thou that I sayed to thee ye muste bee borne from aboue The wynd bloweth where it lusteth and thou hearest the sounde thereof but thou canst not tell whence it cometh nor whether he goeth So is euery one the is borne of the spirite Nichodemus aunswered and said vnto him how can these thynges be Iesus aunswered and said vnto hym arte thou a maister in Israel and knowest not these thynges Verely verely I say vnto thee we speake that we knowe and testifye that we haue seene and ye receyue not our witnesse Yf I haue tolde you earthly thynges and ye beleue not howe shall ye beleue if I tell you of heauenlye thynges And no man ascendeth vp to heauen but he that came downe from heauen euen the sonne of man whiche is in heauen And as Moyses lyfte vp the serpent in the wyldernesse euen so muste the sonne of man bee lyfte vp that whosoeuer beleueth in hym peryshe not but haue euerlastyng lyfe ¶ The first Sunday after Trinitie Sundaye ¶ The Collecte GOd the strength of al thē that trust in thee mercyfully accept our prayers And because the weakenes of our mortall nature can doe no good thing without thee graunt vs the helpe of thy grace that in keping of thy commaundementes we may please the both in wil and dede through Iesus Christ our Lorde ¶ The Epistle i. Ioh. iiii DEarely beloued let vs loue one another for loue cometh of god And eueri one that loueth is borne of god and knoweth god He that loueth not knoweth not God for god is loue In this appeareth loue of God to vs warde because that God sent his only begotten sonne into the worlde that we myghte lyue through hym Herein is loue not that we loued God but that he loued vs and sente hys sonne to be the agremente for oure synnes Dearely beloued if God so loued vs we ought also one to loue another No man hath seen God at any time If we loue one another God dwelleth in vs and his loue is perfect in vs. Nereby know we that we dwel in him and he in vs because he hath geuen vs of hys spirite And we haue seen and doe testifie that the father sente the sonne to be the Sauiour of the world whosoeuer cōfesseth that Iesus is the sonne of God in him dwelleth God and he in God And we haue knowen and beleued the loue that God hath to vs. God is loue and he that dwelleth in loue dwelleth in God and God in hym Herein is the loue perfect in vs that we should trust in the day of Iudgement For as he is euē so are we in thys worlde There is no feare in loue but perfecte loue casteth out feare for feare hath painfulnes He that feareth is not perfect in loue We loue him for he loued vs first If a man say I loue god and yet hate his brother he is a lyer For how can he that loueth not hys brother whom he hath seen loue God whom he hath not seen And thys commaundemente haue we of hym that be which loueth God should loue hys brother also ¶ The Gospell Luke xv THere was a certayne riche manne whiche was clothed in purple and fyne whyte and fared deliciouslye euerye daye And there was a certayne begger named Lazarus which laye at hys gate full of sores desyryng to bee refresshed with the crumines which fell from the ryche mans boarde and no man gaue vnto hym The dogges came also and lycked hys sores And it fortuned that the begger dyed and was caried by the Aungels into Abrahams bosome The ryche man also dyed and was buried And beeing in hell in tormentes he lyfte vp his eyes and sawe Abraham afarre of and Lazarus in hys bosome and he cryed and sayde Father Abraham haue mercye on me and sende Lazarus that he maye dyppe the typpe of hys fynger in water and cole my tong for I am tormented in thys flame But Abraham sayde Sonne remembre that thou in thy life tyme receiuedst thy pleasure and contrariwyse Lazarus receyued payne But nowe he is coumforted and thou art punyshed Beyonde all thys betwene vs and you there is a greate space sette so that they whyche woulde goe from hence to you cannot neither maye come from thence to vs. Then he sayed I praye thee therefore father sende hym to my fathers house for I haue fiue brethrē for to warne them left they come also into this place of tormente Abraham sayde vnto hym they haue Moyses and the Prophetes let them heare thē And he sayde naye father Abraham but if one come vnto them from the dead they will repent He sayde vnto hym Yf they heare not Moyses and the Prophetes neither wil they belieue though one rose from death agayne The second Sunday after Trinitie ¶ The Collect. LOrde make vs to haue a perpetuall feare and loue of thy holye name for thou neuer faylest to helpe and gouerne them whome thou dooest bryng vp in thy stedfast loue Graunt this c. ¶ The Epistle i. Ioh. iii. MErueyle not my brethren though the world hate you We know that we are translated from death vnto lyfe because we loue the brethren He that loueth
thee to kepe thy houshold the churche in continuall godlines that through thy proteccyon it maye bee free from all aduersities and deuoutlye geuen to serue thee in good workes to the glory of thy name Thorow Iesus Christ our Lorde ¶ The Epistle Philip. i. I Thanke my God with all remēbraunce of you alwayes in al my prayers for you pray with gladnes because ye are come into the felowship of the gospell frō the firsteday vntil now And am surely certified of thys that he which hath begon a good worke in you shall perfourme it vntil the day of Iesus Christe as it becometh me that I shoulde so iudge of you all because I haue you in my heart forasmuch as ye are al companions of grace with me euē in my bondes and in the defending and establishing of the gospel for god is my recorde how greatly I long after you all from the very heart roote in Iesus Christe And thys I praye that your loue may encrease yet more and more in knowledge and in al vnderstanding that ye may accept the thynges that are most excellent that ye may be pure and such as offende no man vntil the day of Christ beeing filled with the fruite of righteousnes which cometh by Iesus Christ vnto the glory and prayse of God ¶ The Gospell Mathew xviii PEter said vnto Iesus Lord how oft shal I forgeue my brother if he sinne against me till seuen times Iesus saith vnto him I say not vnto the vntil seuen times but seuenty times seuē times Therefore is the kyngdome of heauen lykened vnto a certayne man that was a kyng whiche would take accoumptes of his seruaūtes And whē he had begon to reckon one was brought vnto him which ought him ten thousand talētes but forasmuch as he was not hable to pay his lord commaunded him to be solde and his wife and childrē and all that he had and payment to be made The seruaunt fel down besought him saying Syr haue pacience wyth me and I wil pay thee al. Then had the lord pietie on that seruaunt and losed him and forgaue him the debte So the same seruaunt went out found one of his felowes which ought him an hundred pence and he laid handes on hym toke him by the throte saying pay that thou owest And his felow fel down besought hym saying haue pacience with me and I wil pay thee all And he would not but went cast him into priesō til he should pay the debte So whē his felowes saw what was done they wer very sory and came and tolde vnto their Lord all that had happened Then his Lord called him and sayd vnto hym O thou vngracious seruaunt I forgaue thee al that debte when thou desiredst me shouldest not thou also haue had cōpassion on thy felow euen as I had pietie on thee And his lord was wroth and deliuered him to the Tailers til he should pay all that was due vnto him So likewise shal my heauēly father doe also vnto you if ye from your heartes forgeue not euery one his brother their trespasses The .xxiii. Sunday after Trinitie ¶ The Collecte GOd our refuge and strength whiche art the author of al godlynes be ready to heare the deuoute prayers of the Churche and graunt that those thinges which we aske faythfully we maye obtayne effectually Through Iesus Christ our Lorde ¶ The Epistle Phil. iii. BRethren be folowers together of me looke on them whiche walke euen so as ye haue vs for an ensample For many walke of whō I haue told you often and now tel you weping that they are the enemies of the crosse of Christ whose ende is damnaciō whose bely is their God and glory to their shame which are worldly minded But our conuersacion is in heauē from whence we loke for the sauiour euen the Lorde Iesus Christ which shal chaunge our vile body the he may make it lyke vnto his glorious bodye accordyng to the working wherby he is hable also to subdue all thynges vnto hymselfe ¶ The Gospell Mat. xxii THen the phariseis weut out toke counsaill how they might tāgle him in his wordes And they sent out vnto him their disciples with Herodes seruauntes saying Master we knowe that thou art true teachest the way of god truely nether carest thou for any mā for thou regardest not the outward apearaūnce of men Tei vs therefore how thinkest thou Is it lawful that tribute be geuē vnto Cesar or not But Iesus perceiuing their wickendnes said why tēpt ye me ye ypocrites Shew me the tribute moneye And they toke hym a peny And he said vnto thē whose is this image and superscripcion they sayd vnto him Ceasars Then said he vnto them geue therefore vnto Ceasar the thinges which are Ceasars and vnto god those thinges whiche are gods When they heard these wordes thei merueiled and left him and went theyr waye ¶ The .xxiiii. Sunday after Trinitie ¶ The Collecte LOrd we beseche thee assoile thy people frō their offences that through thy bountifull goodnes we maye be deliuered from the bandes of all those synnes which by our frailtie we haue committed Graunt this c. ¶ The Epistle Colossi i. WE geue thankes to God the father of our Lorde Iesus Christ alwaies for you in our prayers for we haue heard of your fayth in Christ Iesu and of the loue which ye beare to all sainctes for the hopes sake whiche is layed vp in store for you in heauen of which hope ye heard before by the true worde of the gospel which is come vnto you euen as it as fruitfull and groweth as it is also among you from the daye in the whiche ye heard of it and had experience in the grace of god thoughe the truth as ye learned of Epaphra our deare felow seruaūt which is for you a faithfull minister of Christe whiche also declared vnto vs your loue which ye haue in the spirite For thys cause we also euer sence the daye we hearde of it haue not ceased to praye for you to desire that ye might be fulfilled with the knowledge of hys wyl in all wysedome and spiritual vnderstanding that ye might walke worthi of the Lord that in all thynges ye may please being fruitful in all good woorkes and increasyng in the knowledge of God strengthéd with al might through his glorious power vnto all pacience and long suffering with joyefulnes geuing thankes vnto the father whiche hath made vs mete to bee partakers of the inheritaunce of sainctes in lyght ¶ The Gospell Math. ix WHyle Iesus spake vnto the people behold there came a certain ruler and worshipped him saying my daughter is euen nowe deceased but come lay thy hand vpō her and she shal liue And Iesus arose and folowed him and so did his disciples And beholde a woman whiche was diseased with an issue of bloud twelue yeres came behind him and touched the hemme of his
to doe and also haue grace and power faythfully to fulfyl the same through Iesus Christ our Lorde ¶ The Epistle Rom. xii I Beseche you therfore brethren by the mercyfulnesse of God that ye make your bodyes a quicke sacrifice holy and acceptable vnto god which is your reasonable seruing of god and fashion not your selues like vnto this worlde but bee ye chaunged in your shape by the renuing of your minde the ye may proue what thing that good acceptable and perfect wil of God is For I say through the grace that vnto me geuen is to euery man among you that no man stande high in his own conceite more then it becommeth hym to esteme of hymselfe but so iudge of himselfe that he bee gentle and sobre accordyng as God hath dealte to euery man the measure of fayth for as we haue many membres in one body and all membres haue not one office s o we beyng many are one body in Christ and euery man among our selues one anothers membres ¶ The Gospell Luke ii THe father and mother of Iesus went to Ierusalem after the custome of the feast day And when they had fulfylled the dayes as they returned home the chylde Iesus abode styl in Ierusalem and hys father and mother knewe not of it but they supposyng hym to haue been in the cumpanye came a dayes iourneye and soughte hym amonges theyr kynsfolke and acquayntaunce And when they founde hym not they went backe agayne to Ierusalem and sought him And it fortuned that after three dayes they found him in the temple sitting in the middest of the doctours hearing thē and posing them And all that heard hym were astonied at hys vnderstanding and aunsweres And when they sawe hym they meruayled and hys mother said vnto hym sonne why hast thou thus dealt with vs Behold thy father I haue sought thee sorowyng And he said vnto them how hapned that ye sought me wist ye not that I must goe aboute my fathers busines And they vnderstode not that saying whiche he spake vnto them And he wente downe with them and came to Nazareth and was obedyente vnto them but hys mother kepte all these sayinges together in her heart And Iesus prospered in wisedome and age and in fauoure with God and men ¶ The second Sunday after the Epiphanie ¶ The Collecte ALmightie and euerlasting god which doest gouerne al thynges in heauen and earth mercifully heare the supplicacions of thy people and graunte vs thy peace all the dayes of our lyfe ¶ The Epistle Rom. xii SEeing that we haue diuerse giftes accordyng to the grace that is geuen vnto vs if a man haue the gift of prophecie let him haue it that it be agreeing to the faith Let him that hath an office waite on his office Let him that teacheth take hede to his doctrine Let him that exhorteth geue attendaunce to hys exhortacyon If any man geue let hym doe it with synglenesse Lette hym that ruleth dooe it with diligence If any manne shewe mercye let hym dooe it with cherefulnesse Lette loue be withoute dissimulacion Hate that whiche is euill and cleaue to that whyche is good Be kynd one to another with brotherly loue In geuing honour goe one before another Be not slothfull in the busines which you haue in hand Be feruent in spirite Applye your selues to the tyme. Reioyce in hope Be paciente in tribulacion Continue in prayer Distribute vnto the necessitie of the sainctes Be ready to harboure Blesse them which persecute you blesse I say and curse not Be merye with them that are merye wepe with them that wepe be of like affecciō one towardes another Be not hye minded but make your selues equall to them of the lower sorte ¶ The Gospell Iohn ii ANd the thyrde daye was there a mariage in Cana a citie of Galile and the mother of Iesus was there And Iesus was called and hys Disciples vnto the mariage and when the wyne fayled the mother of Iesus sayde vnto him they haue no wine Iesus sayde vnto her woman what haue I to do with thee Myne houre is not yet come His mother said vnto the ministers whatsoeuer he sayth vnto you doe it And there were standyng there .vi. waterpottes of stone after the maner of purifying of the Iewes conteynyng two or three fyrkyns a piece Iesus sayde vnto them fyll the waterpottes with water And they fylled them vp to the brymme And he sayde vnto them drawe out nowe and beare vnto the gouernoure of the feaste And they bare it When the ruler of the feaste had tasted the water turned into wyne and knewe not whence it was but the ministers which drewe the water knewe he called the bridegrome and saide vnto hym euery man at the beginning doeth sette furth good wyne and when men be dronke then that which is woorse but thou hast kept the good wyne vntill nowe This begynnyng of myracles dyd Iesus in Cana of Galile and shewed his glorye and his disciples belieued on hym ¶ The third Sunday after thepiphanie ¶ The Collect. ALmightie euerlasting god mercifully loke vpon our infirmities and in all our daungers and necessities stretche foorth thy ryghte hande to helpe and defende vs through Christ our Lord. ¶ The Epistle Rom. xii BE not wise in your owne opinions Recōpence to no man euil for euil Prouyde aforehand thinges honest not onely before God but also in the sight of all men If it be possible as much as is in you liue peaceably with all men Dearely beloued auenge not your selues but rather geue place vnto wrath For it is written vengeaunce is mine I will reward saith the lord Therfore if thine enemy hunger fede him if he thyrst geue him drinke For in so doing thou shalt heape coales of fyre on hys head Be not ouercome of euill but ouercome euyll with goodnes ¶ The Gospell mat viii WHen he was come down frō the mountayn much people folowed hym And beholde there came a Leper worshipped him saying Master if thou wilt thou canst make me cleane And Iesus put forth his hand touched him saying I wil be thou clene immediatly his leprosy was clensed And Iesus said vnto him tell no man but goe shew thy self to the Priest offer the gift that Moses commaūded to be offred for a witnes vnto thē And when Iesus was entred into Capernaum there came vnto hym a Centurion besoughte hym saying Maister my seruaunte lyeth at home sycke of the paulsey is grieuously payned And Iesus sayde when I come vnto him I will heale him The Centurion aunswered sayde Syr I am not worthy that thou shouldest come vnder my roofe but speake the woord onely my seruaūt shal be healed For I also am a man subiect to the auctoritie of an other haue souldiers vnder me I say to thys man goe he goeth to another man come he cometh to my seruaunt doe thys he doth
when thou comest into thy kingdome And Iesus sayd vnto hym verely I say vnto the to day shalt thou be with me in paradyse And it was aboute the sixth houre and there was a darkenesse ouer all the earth vntill the ninth houre and the Sunne was darkened and the vayle of the Temple did rente euen throughe the middes And when Iesus had cryed with a loude voyce he sayd Father into thy handes I commend my spirite And when he thus had said he gaue vp the goste When the Centurion sawe what had hapned he glorified God saying verely this was a righteous man And al the people that came together to se that sight and saw the thynges which had hapned smote theyr brestes returned And al his acquaintaunce the women that folowed hym from Galile stoode afarre of beholdyng these thinges And behold there was a mā named Ioseph a counsaylor and he was a good man a iust thesame had not consented to the counsail and dede of thē which was of Aramathia a citie of the Iewes which same also wayteth for the kingdom of God he went vnto Pilate begged the body of Iesus and toke it down and wrapped it in a linnē cloth and layed it in a sepulchre that was hewen in stone wherein neuer man beefore had been layd And that daye was the preparing of the Sabboth and the Sabboth drewe on The women that folowed after which had come wyth him from Galile beheld the sepulchre and howe hys bodye was layd And they returned and prepared swete Odours and ointmentes but rested on the Sabboth day according to the commmaundement ¶ On good Fridaye ¶ The Collectes ALmightie god we beseche thee graciously to beholde thys thy famely for the which our Lord Iesus Christ was contented to bee betrayed and geuen vp into the handes of wicked men and to suffre death vpon the crosse who lyueth and reygneth c. ALmightie and euerlasting god by whose spirite the whole body of the Church is gouerned and sanctified receiue our supplicaciōs praiers which we offre before thee for al estates of men in thy holy congregaciō that euery membre of thesame in his vocaciō ministerie maye truely godly serue thee through our Lord Iesus Christ MErcifull God who haste made all men and hatest nothing that thou hast made nor wouldst the death of a synner but rather that he shoulde be conuerted and lyue haue mercy vpon all Iewes Turkes Infidels and Heretykes and take from them all ignoraunce hardnesse of hearte and contempte of thy woorde And so fetche them home blessed Lord to thy flocke that they may be saued among the remnaunte of the true Israelites and bee made one folde vnder one shepehearde Iesus Christe oure Lord who lyueth and reygneth c. ¶ The Epistle Hebre. x. THe law which hath but a shadow of good thīges to come and not the very fashion of thinges them selues can neuer with those sacrifices which thei offre yeare by yeare continuallye make the commers thereunto perfit For would not then those sacrifices haue ceased to haue been offred because that the offerers once purged should haue had no more conscience of synnes Neuerthelesse in those sacrifices is there mencion made of synnes euery yeare For the bloud of Oxen Goates can not take away synnes Wherfore when he cometh into the world he sayth Sacrifice and offering thou wouldest not haue but a body hast thou ordeyned me Burnt offeringes also for synne hast thou not allowed Then sayed I loe I am here In the beginning of the boke it is written of me that I should doe thy wil O God Aboue when he saieth Sacrifice and offeryng and burnt sacrifices and synne offeringes thou wouldeste not haue neyther haste thou allowed them which yet are offered by the lawe then said he loe I am here to doe thy wyll O God he taketh away the fyrste to establishe the latter by the whiche wyll we are made holy euen by the offeryng of the body of Iesu Christ once for al. And euery Priest is ready daily ministring and offeryng often tymes one maner of oblacyon whiche can neuer take awaye synnes But thys man after he hath offered one sacrifice for synnes is sette downe for euer on the ryghte hande of God and from henceforth tarieth tyl his foes be made his footestole For with one offeryng hath he made perfecte for euer them that are sanctified The holye goste hymselfe also beareth vs recorde euen when he tolde before This is the Testament that I wyl make vnto thē After those dayes sayeth the Lorde I wyll put my lawes in their heartes and in their myndes will I wryte them and their sinnes and iniquities will I remember no more And where remission of these thynges is there is no more offering for sinnes Seeing therefore brethren that by the meanes of the bloud of Iesu we haue libertie to entre into the holy place by the newe and liuing way whiche he hath prepared for vs through the vayle that is to saye by hys fleshe And seing also that we haue an hye prieste which is ruler ouer the house of God let vs drawe nye with a true heart in a sure fayth sprynkled in our heartes from an euil conscience wasshed in our bodies with pure water lette vs kepe the profession of our hope withoute wauering for he is faythfull that promised and let vs considre one another to the intent that we maye prouoke vnto loue and to good workes not forsaking the felowshyp that we haue among our selues as the maner of some is but let vs exhort one another and that so much the more because ye see that the day draweth nye ¶ The Gospell Ioh. xviii WHen Iesus had spoken these woordes he went forth with his disciples ouer the broke Cedron where was a garden into the which he thē entred with hys disciples Iudas which also beetrayed him knewe the place for Iesus oftimes resorted thither with hys Disciples Iudas then after he had receiued a bond of men ministers of the hye Priestes and Phariseis came thither with lanternes firebrandes and weapons And Iesus knowing al thinges that should come on him went furth sayd vnto them whom seke ye They aunswered him Iesus of Nazareth Iesus sayd vnto them I am he Iudas also whiche betrayed him stoode with thē Assone then as he had sayde vnto them I am he they went backward and fell to the grounde Then asked he them agayne whō seke ye They sayde Iesus of Nazareth Iesus aunswered I haue tolde you that I am he If ye seke me therfore let these goe their way that the saying myght be fulfylled whiche he spake Of them whiche thou gauest me haue I not lost one Thē Simon Peter hauing a sweord drew it and smote the hye Priestes seruaunte cut of his right eare The seruaūtes name was Malchus Therfore sayth Iesus vnto Peter put vp thy sweord into the sheath shal I not drinke of the
Trinitie ¶ The Collect. GRaunt Lorde we beseche thee that the course of thys world may be so peaceably ordred by the gouernaūce that thy congregacion may ioyfully serue thee in all godly quietenes through Iesus Christ our Lorde ¶ The Epistle i. Pet. iii BE you all of one mynde and of one hearte loue as brethren be pietifull be curteous meke not renderyng euyll for euyll or rebuke for rebuke but contrarywyse blesse knowyng that ye are thereunto called euen that ye should bee heyres of the blessyng For he that dooeth long after lyfe and loueth to see good dayes lette hym refrayne his tongue from euil his lippes that they speake no gyle Let him eschew euil and doe good let him seke peace and ensue it For the eyes of the Lord are ouer the righteous his eares are open vnto their prayers Again the face of the Lord is ouer thē that do euil Moreouer who is he that wil harme you if ye folowe that which is good yea happye are ye if anye trouble happen vnto you for righteousnes sake Be not ye afrayd for any terrour of them neither be ye troubled but sanctifye the Lord God in your heartes ¶ The Gospell Luke v. YE came to passe that when the people preaced vpon hym to heare the woord of God he stoode by the lake of Genazareth saw two shippes stand by the lakes side but the fishermen were gone out of them were washyng their nettes And he entered into one of the shippes which pertained to Simon and prayed him that he woulde thrust out a little from the lande And he sate down taught the people out of the shyp When he had left speakyng he sayde vnto Simon launche out into the depe let slip your nettes to make a draught And Simon aunswered and sayd vnto him Maister we haue laboured al nighte and haue taken nothyng Neuerthelesse at thy commaundemente I will looce furth the nerre And when they had so done they inclosed a greate multitude of fysshes But theyr nette brake and they beckened to theyr felowes which were in the other shyppe that they shoulde come and helpe them And they came and fylled bothe shippes that they souke agayn When Simon Peter sawe this he fell down at Iesus knees saying Lorde goe from me for I am a sinnefull man For he was astonied and all that were with him at the draughte of fishes whiche they had taken and so was also Iames and Iohn the sonnes of zebede whiche were parteners with Simon And Iesus sayde vnto Simon feare not from hencefurth thou shalte catche men And they brought the shippes to lande and forsoke all and folowed him The sixth Sunday after Trinitie ¶ The Collect. GOd Which hast prepared to them that loue thee suche good thinges as passe al mās vnderstanding Powre into our heartes suche loue towarde thee that we louing thee in all thynges may obteyne thy promises whiche excede all that we can desyre through Iesus Christ our lord ¶ The Epistle Rom. vi KNowe ye not that all we whiche are baptised in Iesus Christ are baptised to dye with him We are buried then with hym by baptisme for to dye that likewise as Christ was raysed frō death by the glory of the father euen so we also shoulde walke in a newe lyfe For if we bee graft in death like vnto him euen so shall we be partakers of the holy resurrecciō Knowing thys that your olde man is crucifyed with him also that the body of sinne myght vtterly be destroyed that hencefoorth we shoulde not bee seruautes vnto sinne For he that is dead is iustified frō sinne Wherefore if we be dead with Christe we beleue that we shal also liue with him knowing that Christ beeing raysed from death dyeth no more Death hath no more power ouer him For as touching that he dyed he dyed concernyng sinne once And as touchyng that he liueth he liueth vnto God Lykewyse considre ye also that ye are dead as touching sinne but are aliue vnto God through Iesus Christ our Lorde ¶ The Gospell Math. v. IEsus sayd vnto his disciples except your righteousnes exceade the ryghteousnes of the Scribes and Phariseis ye cannot entre into the kingdom of heauen Ye haue heard that it was sayde vnto them of olde time Thou shalte not kyll whosoeuer kylleth shal be in daunger of iudgement But I saye vnto you that whosoeuer is angry with hys brother vnaduisedlye shal be in daunger of iudgement And whosoeuer saye vnto his brother Racha shal be in daūger of a coūsel But whosoeuer faith thou foole shal be in daūger of hel fyer Therefore if thou offrest thy gifte at the altare and there remembrest that thy brother hath ought agaynst thee leaue there thyne offering before the altare and goe thy way first and be reconciled to thy brother then come and offer thy gift Agree with thine aduersarye quickelye whyles thou arte in the waye with him lest at any tyme the aduersary deliuer thee to the iudge the iudge delyuer thee to the minister and then thou be cast into prieson Verely I saye vnto thee thou shalte not come out thence tyll thou haue payde the vttermost farthing The seuenth Sunday after Trinitie ¶ The Collecte LOrd of al power and might whiche art the auctour geuer of al good thinges graffe in our hartes the loue of thy name increase in vs true religion nouryshe vs with all goodnes and of thy greate mercye kepe vs in the same through Iesus Christ our Lord. ¶ The Epistle Rom. vi I Speake groslye because of the infirmitie of your fleshe As ye haue geuē your membres seruaūtes to vnclennes and to iniquitie from one iniquitie to an other euen so now geue ouer your mēbres seruauntes vnto righteousnes the ye may be sanctifyed For when ye wer seruauntes of sinne ye were voyde of righteousnes What fruite had you then in those thinges whereof ye are now ashamed for the end of those thinges are death But now are ye deliuered frō synne made the seruaūtes of God haue your fruite to be sanctified the ende euerlasting life For the rewarde of sinne is deathe but eternall life is the gift of God through Iesus Christ our Lord. ¶ The Gospell mar viii IN those dayes when there was a very great cōpanye and had nothyng to eate Iesus called his disciples vnto him said vnto them I haue compassion on the people because thei haue been now with me three dayes and haue nothyng to eate And yf I sende them awaye fastyng to theyr owne houses they shall faynt by the waye for diuers of them came from farre And his Disciples aunswered hym where shoulde a man haue bread here in the wildernesse to satisfye these And he asked them howe many loaues haue ye They sayd seuen And he commaunded the people to sitte downe on the grounde And he toke the seauen loaues And when he had geuen thankes he brake
Drink ye all of thys for this is my bloud of the newe Testamente which is shed for you and for many for remissyon of sinnes doe thys as oft as ye shall drinke it in remembraunce of me Then shall the Minister first receyue the Communion in bothe kyndes himselfe and nexte delyuer it to other Ministers yf anye be there presēt that they may helpe the chiefe Minister and after to the people in theyr handes kneelyng And when he delyuereth the bread he shall saye Take and eate thys in remembraunce that Christe dyed for thee and fede on him in thy heart by fayth with thankes geuyng And the minister that deliuereth the cup shall saye Drinke this in remembraunce that Christes bloud was shed for thee and be thankefull Then shal the Priest saye the Lordes prayer the people repeating after hym euery peticyon After shal be sayde as foloweth O Lorde and heauenlye father we thy humble seruauntes entierly desyre thy fatherly goodnesse mercyfullye to accepte thys oure Sacrifyce of prayse and thankes geuyng moste besechyng thee to graunte that by the merites and death of thy sonne Iesus Christe and throughe faith in hys bloud we and all thy whole churche may obtayne remissiō of our sinnes and al other benefites of his Passiō And here we offer and prsēt vnto thee O lord our selues our soules and bodies to bee a reasonable holye and lyuely Sacrifice vnto thee humblye besechyng thee that all we whyche bee partakers of thys holye Communion maye bee fulfylled with thy grace and heauenlye benediccion And althoughe we bee vnworthy throughe oure manyfolde synnes to offre vnto thee any sacrifyce yet we beseche thee to accepte thys our bounden duetie and seruice not weyghing our merites but pardonyng oure offences throughe Iesus Christe oure Lord by whom and with whom in the vnitie of the holye ghost all honour and glory bee vnto thee O father almyghtie worlde without ende Amen Or this ALmightie and euerliuing god we most hartely thanke thee for that thou doest vouchesafe to fede vs whyche haue duely receyued these holy misteries with the spirituall foode of the moste precyous body and bloud of thy sonne our Sauyour Iesus Christe and doest assure vs thereby of thy fauoure and goodnesse towarde vs and that we bee verye membres incorporate in thy mistycall bodye whyche is the blessed companye of all faythfull people and bee also heyres through hope of thy euerlastyng kyngdome by the merites of the most precyous deathe and Passyon of thy deare sonne we nowe moste humblye beseche thee heauenlye father so to assiste vs with thy grace that we may continue in that holy felowship and doe all suche good workes as thou hast prepared for vs to walke in throughe Iesus Christe oure Lorde to whom with thee and the holy ghost be all honour and glory worlde without ende Amen Then shal be sayd or song GLorye bee to GOD on hyghe And in earthe peace good wyll towardes menne We prayse thee we blesse thee we woorshyp thee we gloryfy thee we geue thankes to thee for thy great glorye O Lorde GOD heauenly kyng God the father almyghtye O Lorde the only begotten sonne Iusu Chrysse O Lorde God Lame of God sonne of the father that takeste awaye the synnes of the worlde haue mercye vpon vs Thou that takest awaye the synnes of the worlde haue mercye vpon vs. Thou that takeste awaye the sinnes of the worlde receyue our prayer Thou that fittest at the righte hand of God the father haue mercye vpon vs For thou onely arte holy Thou onely are the Lorde Thou onely O Christe with the holy ghost art most highe in the glory of God the father Amen Then the Priest or the Bishop yf he be present shal let them departe with this blessing THe peace of God whiche passeth all vnderstānding kepe your heartes and myndes in the knowledge and loue of God and of his sonne Iesu Christ our Lorde and the blessing of God almightie the father the sonne and the holy ghost bee amongest you and remayne with you alwayes Amen Collectes to be sayd after the Offertorie when there is no Cōmunion euery such daye one And the same maye be sayde also as often as occasion shall serue after the Collectes eyther of Morning and Euening prayer Communion or Letany by the discrecion of the Minister ASsist vs mercifully O Lorde in these our supplicacions and prayers and dispose the waye of thy seruauntes towarde the attaynemente of euerlastyng saluacyon that among all the chaunges and chaunces of this mortall lyfe they maye euer be defended by thy moste gracyous and ready helpe throughe Christe oure Lorde Amen O Almightie Lorde and euerliuyng God vouchsafe we beeseche thee to directe sanctifye and gouerne bothe oure heartes and bodies in the wayes of thy lawes and in the workes of thy commaundemētes that through thy most mightie proteccyon both here and euer we maye be preserued in body and soule through our Lorde and Sauiour Iesus Christe Amen GRaunt we beseche thee almightie god that the wordes whiche we haue hearde this daye with oure outwarde eares may throughe thy grace bee so grafted inwardlye in oure heartes that they may bryng for the in vs the fruite of good lyuing to the honour and prayse of thy name throughe Iesus Christe oure Lorde Amen PReuent vs O Lorde in all our doinges with thy moste gracyous fauoure and further vs with thy contynuall helpe that in all oure workes begon continued and ended in thee we maye glorifye thy holy name and fynally by thy mercye obtayne euerlastyng lyfe throughe Iesus Chryste oure Lorde Amen ALmightye God the fountayne of all wysdome whyche knowest our necessities before we aske and oure ignoraunce in asking we beseche thee to haue compassyon vpon our infirmities and those thinges whiche for our vnworthinesse we dare not and for oure blindnes we cannot aske vouchesafe to geue vs for the worthynesse of thy sonne Iesus Christe oure Lourde Amen ALmightie God whiche haste promised to heare the peticyons of them that aske in thy sonnes name we beeseche thee mercifully to enclyne thyne eares to vs that haue made nowe oure prayers and supplycacyons vnto thee and graunte that those thynges whiche we faithfully asked accordyng to the wyll may effectually bee obteyned to the reliefe of oure necessitie and to the settyng foorth of thy glorye through Iesus Christe our Lorde Amen Vpon the holy dayes yf there be no Communion shal be sayde al that is appoynted at the Communiō vntill the ende of the Homelye concludyng with the generall prayer for the whole state of Christes church militant here in earth one or moe of these Collectes beefore rehearsed as occasion shall serue And there shal be no celebracion of the Lordes supper except there bee a good noumbre to commnunicate with the priest according to his discrecyon And yf there bee not aboue twentye persons in the Parishe of discrecion to receiue Communion yet there shal be no Communiō except foure or three at the
earth and then all hys thoughtes peryshe Blessed is he that hath the God of Iacob for hys helpe and whole hope is in the Lord hys god Which made heauen and earth the Sea and al that therin is which kepeth hys promyse for euer Which helpeth them to ryght that suffre wrong whiche fedeth the houngry The lord loseth men out of prieson the lord geueth syght to the blynde The lord helpeth them that are fallen the Lord careth for the ryghteous The lord careth for the straūgers he defendeth the fatherlesse and widdowe as for the waye of the vngodly he turneth it vpsyde downe The lorde thy god O Sion shall be kyng for euermore and thorowout all generacions Laudate dominum psal cxlvii Euenīg prayer O Prayse the lorde for it is a good thyng to syng prayses vnto our God yea a ioyfull and pleasaunt thyng is it to be thankefull The lord doth build vp Hierusalem and gather together the outcastes of Israel He healeth those that are broken in heart and geueth medecine to heale their sickenes He telleth the number of the starres and calleth them al by their names Great is our lord and great is his power yea his wisdom is infinite The lorde setteth vp the meke and bringeth the vngodly down to the grounde O sing vnto the lord with thankesgeuing sing praise vpon the harpe vnto our god Whiche couereth the heauen with cloudes and prepareth raine for the earth and maketh the grasse to growe vpon the mountaynes and hearbe for the vse of men Which geueth fodder vnto the cattell and fedeth the young rauens that call vpon hym He hath not pleasure in the strength of an horse neither delighteth he in any mans legges But the lordes delight is in them that feare hym and put theyr trust in hys mercy Prayse the Lorde O Ierusalem prayse thy God O Syon For he hath made faste the barres of thy gates and hath blessed thy children within thee He maketh peace in thy borders and filleth the with floure and wheate He sendeth furth his commaundement vpon earth and his word runneth very swiftly He geueth snowe lyke wolle and scattereth the hoare frost lyke asshes He casteth foorth hys yse lyke morselles who is hable to abide his frost He sendeth out his worde and melteth them he bloweth with his winde and the waters slowe He sheweth his woorde vnto Iacob hys statutes and ordinaunces vnto Israel He hath not dealte so with any nacion neyther haue the Heathen knowledge of hys lawes Laudate dominum de celis psalm cxlviii O Prayse the lorde of heauen praise him in the heigth Praise him al ye Aungels of his praise him al his host Prayse him sunne and Mone praise him al ye starres and lyght Prayse him al ye heauens and ye waters that be aboue the heauens Let them prayse the name of the Lorde for he spake the worde and they were made he cōmaunded and they were created He hath made them fast for euer and euer he hath geuen them a lawe whiche shall not be broken Prayse the Lorde vpon earth ye dragons all diepes Fier and haile snow and vapors winde and storme fulfilling his worde Mountaynes and al hils fruitefull trees and al Cedres Beastes and all cattel wormes and fethered foules Kinges of the earth and all people princes and al iudges of the worlde Young men and maidens olde men and children praise the name of the Lorde for his name onely is excellent and hys prayse aboue heauen and earth He shall exalte the horne of his people al his saintes shal praise him euen the children of Israel euen the people that serueth hym Cantate domino psalm cxlix O Sing vnto the Lorde a newe song let the congregacion of sainctes prayse him Let Israel reioyce in him that made him and lette the children of Syon be ioyefull in theyr Kyng Let them prayse hys name in the daunce let them syng prayses vnto him with tabret and harpe For the Lorde hathe pleasure in his people and helpeth the meke hearted Let the sainctes be ioyefull with glory let them reioyce in theyr beddes Let the praises of God be in their mouth and a two edged sweorde in theyr handes To bee auenged of the Heathen and to rebuke the people To bynde theyr kinges in chaynes and theyr nobles with linkes of yron That they may be auenged of them as it is written such honour haue all his sainctes Laudate dominum psalm cl O Prayse God in his holines praise hym in the firmament of his power Prayse hym in hys noble actes prayse hym according to his excellent greatnesse Prayse hym in the sound of the trumpet prayse hym vpon the lute and harpe Prayse him in the cimbals and daunces prayse hym vpon the stringes and pype Prayse hym vpon the well tuned cimbals prayse hym vpon the loud cimbals Let euery thyng that hath breath prayse the Lorde ¶ The ende of thys Booke ¶ Certain godly prayers to be vsed for sondrye purposes ¶ A generall confession of sinnes to be sayd euery mornyng O Almightye God oure heauenly father I confesse and knowledge that I am a miserable a wretched synner and haue manyfolde wayes moste grieuously transgressed thy most godli commaundementes thorowe wicked thoughtes vngodly lustes synfull woordes and dedes and in my whole lyfe In synne am I borne and conceued and there is no goodnes in me inasmuch as if thou shouldest entre into thy narrow iudgemente with me iudgeyng me accordyng vnto thesame I were neuer able to suffre or abide it but must nedes perishe and bee damned for euer So little helpe coumforte or succour is there eyther in me or in anye other creature Onely this is my coumfort O heauenly father that thou didst not spare thy onely deare beloued sonne but diddest geue him vp vnto the most bitter and moste vile and slaunderous death of the crosse for me that he mighte so paye the raunsome for my sinnes satisfie thy iudgement stil and pacifie thy wrath reconcile me againe vnto thee and purchase me thy grace fauour and euerlastyng lyfe Wherfore thorow the merite of his most bitter death and passion and thorow his innocēt bloudsheding I beseche thee O heauenly father that thou wilt vouchsafe to be gracious and merciful vnto me to forgeue and to pardon me all my sinnes to lighten my hearte with thy holye spirite to renue confirme and strengthen me with a ryght and a perfect fayth and to enflame me in loue toward thee and my neighboure that I maye hencefoorthe with a willyng and a gladde hearte walke as it becometh me in thy most godly commaundementes and so gloryfye prayse thee euerlastyngly And also that I maye with a free concyence and quiete hearte in all maner of temptacyons afflyccyons or necessyties euen in the verye pangues of deathe crye boldelye and merelye vnto thee and saye I beeleue in God the father almyghtye maker of heauen and earthe And in Iesus Christ c. But O lord God