preach no more in that Name they answered Whether it be right in the sight of God to hearken unto you more than unto God judge ye For we cannot but speak the things which we have seen and heard Acts 4. vers 19. And so Wickliffe John Hus and Luther who were sent of God did take all their Authority from God alone and so were bold and confident each of them in their time against the whole World But now the false Prophets who come of Themselves and by the sending of Men they do all by the Authority and Warrant of Man and accordingly do joyn themselves together by secular Power to bring about their Doctrines and Designs in the Church and from the Civill Authority they procure Leave and Power to publish their Doctrine and set up their Discipline in the Church and to suppress what ever is contrary thereto and without this worldly License and Authority they neither can nor dare do any thing and are never bold but when the Authority of Man is for them But the true Prophets as hath been said do only take their Authority from Christ for what they teach and are bold in his Name only to hold it forth and so after they have published the Word in faith in the same faith they leave the maintenance and defending of it to Him alone whose Word it is and they neither publish it for Mans commanding nor smother it for Mans forbidding Wherefore those Teachers who have not their Warrant from Christ for their Doctrine and are not bold in his Name alone but do derive all their Authority and Encouragement from Men to speak and act in the things of God they are all false Prophets and Ministers of Antichrist The Third Sign The true and faithful Teachers as they are sent of God and take their Authority from God so in all their Doctrine they only hold forth Jesus Christ. And this they have learned from God Himself For the Father speaking immediatly from Heaven preached nothing but Christ saying This is my beloved Son in whom I am well pleased hear him And this he spake thrice from the excellent Glory manifesting that He Himsef had no Higher Thing nor no Other Thing to declare to the World than his Son Jesus Christ in whom alone are hid all the Treasures of all true and spiritual Wisdom and Knowledge The Son also in all his Ministry only declared who Himself was whom the Father had given to the Elect Church saying Psal. 2. I will publish the Decree whereof the Lord hath said unto me Thou art my Son this day have I begotten thee And in all his Ministry only declared Who he was and to what End his Father had given him saying I am the bread of life which cometh down from Heaven he that cometh to me shall never hunger and he that believeth in me shall never thirst And I am the Way the Truth and the Life no man cometh to the Father but by me And all his Doctrine and Works were to this end that we might believe that Jesus is the Son of God and that believing in him we might have Eternal Life The Apostles also of the Lord after they had received the Spirit did go up and down the World only preaching Jesus and Repentance and Remission of sins in his Name And Paul a laborious Preacher through the Grace of God did renounce and reject all his Worldly Learning and all his Humane Accomplishments and Excellencies in the Ministry of the Gospel and preached nothing but the right Knowledge of Christ and right Faith in Him as He himself testifies Phil. 3. 7 c. saying What things were gain to me those I counted loss for Christ yea doubtless and I count all things but loss for the Excellency of the Knowledge of Jesus Christ my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ and be found in Him not having mine own Righteousness which is of the Law but that which is through the faith of Christ the Righteousness which is of God by faith That I may know Him and the power of His Resurrection and the fellowship of His Sufferings and be made conformable to Him in his Death if by any means I might attain to the Resurrection from the Dead And he also tells the Corinthians that he desired to know nothing amongst them but Jesus Christ and him crucified And thus the true Teachers preach nothing but Christ and Him they preach not according to their own Humane Conceptions and Apprehensions but according to the Revelation they have received from the Father by the Spirit But on the contrary the false Teachers preach nothing less than Christ and faith in him but they chiefly teach the Law and Morall Doctrine and Works or else Philosophy and Philosophical Subtilties and Speculations which yet the Apostle hath expresly forbidden Col. 2. 8. saying to the faithful Beware lest any man spoil you through Philosophy and Vain Deceit after the Tradition of Men after the Elements of the World and not after Christ for in Him dwells the fulness of the Godhead bodily and ye are compleat in Him who is the Head of all Principality and Power And so we need not turn from Christ to Philosophy that vain Deceit Wherefore they who preach not the Mysterie of Christ through the Revelation of the Father and the Spirit but Moral Vertues and Vain Philosophy instead of Christ are all of them false Prophets and Ministers of Antichrist The Fourth Sign The true Ministers and Prophets of Christ as they only hold forth Christ so they hold him forth only for the Love of God and their Brother and not for any worldly Profit or Gain Thus Christ taught his Disciples out of the Love of God as he saith I delight to do thy will O my God yea thy Law is within my Heart that is his Love to God And also out of Love to his Brother for having Loved his own he Loved them to the end and out of this Love taught Them as he saith I have called you Friends for whatsoever I have heard from my Father I have declared unto You. And as he taught out of love Himself so he hath commanded all His Seed to teach one another out of the same Love and hath given them his Spirit which is Love that thereby they might love both Him and their Brethren and therefore Christ knowing how difficult a Work it was to feed his Sheep with the right and found Doctrine of the Gospel and that none could or would perform this except they loved Christ from their very Heart root said thrice to Peter Peter dost thou Love me dost thou Love me dost thou Love me then feed my sheep my lambs my sheep and Paul saith The Love of Christ constrained him to teach the Gospel and the fruit of the Spirit in all Believers being Love in this Brotherly Love
Ministers of Antichrist The Seventh Sign The true Prophets and Ministers of Christ do not force any body to hear them and obey their Doctrine against their Wils neither do they vex and trouble them with Secular Power who will not obey them and be subject to them but they leave all such People as they found them lest they should seem by their Doctrine to seek any Worldly thing Thus Christ when he taught the Gospel still cryed out He that hath ears to hear let him hear and he that had not ears to hear he did not punish him and again saith Christ If any man Will be my Disciple let him deny Himself and take up his cross and follow Me and still left men to their own Freedom whether they would be his Disciples or no. And as Christ did thus Himself so he left the same thing in command with all his true Disciples and when he sent them forth to Preach Matth. 10. he charged them saying Whoever will not receive You nor hear Your Words when you depart out of that house or City shake off the dust of your feet as a Testimony against them he doth not bid them if they be refused to betake themselves to the Secular Power to get Authority from thence to stay and abide there whether they will or no or otherwise to punish them but bids them only to shake off the dust of their feet that they might know they came not to them for the Love of Earthly things And when the Apostles out of a false zeal would have had Christ to have commanded fire to have come down from Heaven to have destroyed them that would not receive Him he plainly reproved them saying Ye know not of what Spirit ye are for the Son of Man is not come to destroy mens Lives but to save them It is recorded in the life of Simon and Jude the Apostles as both Gulielmus de sancto Amore and John Hus relate That when the Chief Ruler was very angry with those who defamed the Doctrine of those Apostles and in great zeal commanded a great Fire to be made that such Opposers might be cast into it The Apostles fell down before the Emperour saying We beseech you Sir let not Us be the Authors or Causers of this Destruction who are come to publish the Doctrine of eternal Salvation neither let Us who are sent to Revive those who are Dead through sin become the Killers of those who are Alive Wherefore those Teachers who for Worldly Advantage sake will force Themselves upon those men against their Wills who will not Willingly receive them and will provoke the Worldly Powers and Magistrates to punish those who will not hear and receive Them and their Doctrine they all are false Prophets and Ministers of Antichrist The Eighth Sign The true Teachers are content that Others should teach as well as They and would not make a Monopoly of the Ministry to themselves alone for Worldly Advantage sake Thus our Lord Jesus Christ did not content Himself to preach the Gospel alone but he sent forth Others as his Father sent forth him yea he pours forth his Spirit on all flesh that sons and daughters and servants and handmaids may prophesie and so Knowledge may cover the Earth as Waters the Seas and to make the world willing to receive such Teachers he saith He that receiveth You receiveth Me and he that receiveth Me receiveth Him that sent Me. And when Eldad and Medad upon whom the Spirit of the Lord did rest did prophesie in the Camp of Israel without asking any License from Moses and one told Moses of it in great displeasure and Joshua thereupon wished Moses to forbid them to Prophesie then Moses the meek servant of the Lord replied Enviest thou for my sake would God saith he that all the Lords people were Prophets and that the Lord would put his Spirit upon them All Numb 11. 29. And so the Godly mind of any faithful Teacher desireth to be helped in the work of the Word that the pretious Truth of the Gospel which he himself alone cannot sufficiently express all mens tongues might declare And so they do not envy in Others those Spiritual Gifts which God hath given them but do wish that Every man had a Mouth and Wisdom given him to declare the Mysterie of the Gospel and the infinite Love Mercy Wisdom Truth Power Redemption and Salvation of God by Jesus Christ which cannot by all mens Tongues be sufficiently published in the World Farther as no worldly Prince or Magistrate hath such unlimited Power over the Goods of the people as to forbid them to give corporal Alms to them that stand in need as occasion is ministred no more hath any Power whether Ecclesiastical or Civil such Dominion over the Word and Truth of God written by the Spirit in the hearts of Believers but that they may at all times and upon all occasions minister spiritual Alms to them who stand in need by the teaching of the Gospel Wherefore those Teachers who are envious that any should preach the Word but Themselves and their own Tribe as they call it because they get great Worldly Advantage thereby whereas otherwise they would be contented that any should preach and so would have the civil Magistrate only to License Them to be Preachers because of their Degrees and Orders and to forbid all Others they all are false Teachers and Ministers of Antichrist The Ninth Sign The true Teachers do not only teach the Word but are also ready to seal to the Truth of it with their Estates Liberties and Lives Thus did Jesus Christ as was foretold by Isaiah Chap. 50. 5. where Christ saith by his Spirit The Lord hath opened mine ear and I was not rebellious neither turned away back I gave my back to the smiters and my cheeks to them who plucked off the hair I hid not my face from shame and spitting And in the dayes of his flesh how willingly did he seal to the Truth of his New Testament Doctrine with his Suffering and suffered himself to be apprehended by the hands of men and to be crucified when he could have commanded Legions of Angels for his succor if he had pleased and would not have made use of his own infinite and almighty Power And this submission and willingness to suffer for the Truth Christ hath commanded all his Disciples saying He that will save his life shall lose it and he that will lose his life for my sake shall save it And if any man will be my Desciple let him deny himself take up the cross and follow me And again I send you forth as sheep among wolves and ye shall be brought before Kings and Rulers for my Names sake that is for the true and Spiritual Teaching of the Gospel Now as nothing will procure us more enmity than the spiritual holding forth of the Gospel which will cause the worldly Church to cast
they serve one another in the Gospel And as Christ himself did not sell his Spiritual Travel to his Church for worldly Profit or Gain no more do his true Seed and Servants for saith Paul Acts 20. 33. I have coveted no mans Silver or Gold or Apparel ye your selves know that These Hands have ministred to my Necessity and to Them who were with me And 2 Cor. 12. 14. Behold the third time I am ready to come to you I will not be burdensome to you for I seek not Yours but You. And v. 17. Did I make a Gain of you by any of them whom I sent unto you or did Titus make a Gain of you walked we not Both in the same Spirit And thus the true Teachers do not seek any Temporal Gain or Commodity from the hands of men by their preaching but do truly and chearfully teach out of the Love of Christ and their Brother But on the contrary the false Teachers though they do not teach the Gospel being destitute of the Spirit but vain Philosophy and Humane Doctrines instead of it yet will they live by the Gospel and not by the Labour of their Hands in a lawfull Calling they will have the temporal Goods of the Church and yet not minister the Spiritual Treasure of it and what they do minister they do it for Reward as it is written Micah 3. 11. The Priests teach for Hire and the Prophets divine for Mony and he that putteth not into their mouths they even prepare war against him And to shew they Preach for the love of gain they are brought up to the Ministry as to a Trade to live by and they run in this way from one Place to another from a Lesser to a Greater Living and where they may Gain most of this World there will they be sure to be Yea so much are they addicted to their Worldly Advantage that they had rather Christs Kingdom should never be set up in the World nor Antichrists never be thrown down then suffer any Loss or Diminution in their Profit Power Dignity Authority or in any Worldly thing whereof they have got the Possession and Injoyment Wherefore they that teach Christ not for the love of Christ and their Brother but for Temporal Gain and Worldly Advantage only are all of Them false Teachers and Ministers of Antichrist The Fifth Sign The true Teachers teach Christ to others as they have been taught him of God only for the Glory of God and not out of Vain-glory. Wherefore Christ said of himself John 8. 50. I seek not mine own Glory And John 7. 18. He that speaketh of himself seeketh his own Glory but he that seeketh the Glory of him that sent him the same is true and no unrighteousness is in him So that whoever speaketh from God seeketh Gods Glory And so also Paul saith 1 Thess. 2. 6. Nor of Men sought we Glory neither of You nor yet of Others So that the true Teachers do not preach the Word to win to themselves Glory in the World and Praise and Applause from Men but do rather seek the Glory of God by their Doctrine though Hypocrites and Carnal people for this cause do deride and scorn them But on the contrary the false Teachers seek above all things their own Glory by their Ministry and to this end 1. They get to themselves Titles and Degrees in the University for their pretended Knowledge in Divinity above other Christians and by these Degrees they get the uppermost seats in the Synagogues and greetings in the Markets and are called of men Doctor Doctor which Christ hath expresly forbidden in his Gospel 2. Having got such Titles they go forth in their own Name as men of approved Religion Learning Reputation and Worth and for Such they make account the World should receive them 3. They especially desire to Preach to Rich men and Great men and men in Place and Authority that from Them they may have Protection Favour Preferment and a Quiet Life and care not much to Preach to the poor plain mean People by whom they can expect no Worldly Advantage 4. To this end also they speak in the Words which Mans Wisdom teacheth and so mingle Philosophy with Divinity and think to credit the Gospel with Terms of Art and do sprinkle their Sermons with Hebrew Greek Latin as with a Perfume acceptable to the Nostrils of the World In a word they Preach all things in a Pleasing Spirit to the World that they by all may get Glory to Themselves and may be accounted with Simon Magus some Great Ones And in all this they shew they speak of Themselves and not of God seeing they seek not Gods Glory but their Own for He that speaketh of Himself seeketh his own Glory Wherefore they who by their Ministry do not seek the Glory of God alone and of his Son Jesus Christ but seek their own Glory and the Praise of men as the Clergy generally do and not least of all in this Place They are all of them false Prophets and Ministers of Antichrist The Sixth Sign The true Preachers and Ministers of Christ when they are opposed resisted slandered and persecuted for the Words sake they endure it with all meekness humility and patience Thus Christ endured all the reproaches contradictions revilings and persecutions from the Jews and when he was reviled reviled not again when he suffered he threatned not but committed himself to him that Judgeth righteously 1 Pet. 2. 23. And Paul saith of himself to the Corinthians 1 Cor. 12. 12. You had the signs of my Apostleship in all Patience But on the contrary the false Teachers when any Truth is preached that they know not or that is against their Gain or Glory they snarl and bark at it and bite Them that bring it And therefore saith Paul Beware of Dogs Phil. 3. 2. not Dogs by Nature but by Practice and Condition Now a curst Dog lying on a rich Garment or soft Carpet at his ease as long as he may lye still he is very quiet but if you would remove him from his place he soon snarls and flyes at you and shews of what mettle he is made So the false Teachers who have gotten a carnall Knowledge of the Word and have thereby gotten Preferment and great Advantages in the World they lye quiet on these soft things as long as they may lye still but if any seek by the Word of God to rouze them up from these things they rise up like angry Dogs and bark at them and rend them as much as they can or dare Wherefore those Teachers who cannot patiently suffer wrongs for the Words sake but on the contrary when they are reproved by the Word and their Sheeps Cloathing pull'd off even their false vizard of Religion do presently grow impatient and furious and they that bark and foam against the late revealed Truth which toucheth them very near they all are false Teachers and
Saints is Greater in Goodness Righteousness Wisdom and all Things than the Devil is in Antichrist and his Prophets therefore the Faithful in whom God dwels and manifests Himself must needs overcome Antichrist and the false Prophets in whom the Devil dwels and manifests himself Now hence we may learn several things And first we may learn That Antichrist can prevail against any Outward Form of Religion and Godliness against any Humane Vertues and Graces and Works and Prayers or any thing that is of Man or flows from Him though in never so great appearance of Holiness as we by sad experience have seen many Men of great seeming Religion famous for Preaching and Praying and reputed Pillars in the Church when they have come hither into the University where Antichrist and his Spirit have remained in their full strength notwithstanding the great Consumption which God hath brought on them by his Word in other parts how soon have they cased from that sense of the Gospel which they once seemed to have had and how suddenly have they been intangled and overcome with the Spirit of the University and of Antichrist for Worldly Honour and Advantage sake and so the highest and strongest formal Religion in the Church Antichrist can soon prevail against But Antichrist can never prevail against God in the Saints nor against the Righteousness Wisdom and Power of God in them all which are contained in his true Presence nor against the Faith Hope and Love of Saints which are the Works of God in them by his Spirit against these Antichrist cannot prevail For greater is He that is in Us than he that is in the World So then if thou hast any thing in thee that is truly of God or rather that is God Himself in thee That Antichrist cannot overcome by all his Arts and Power but he will easily overcome any thing else Antichrist cannot prevail against Immanuel which is God with Us nor against the Mysterie of Godliness in us which is God manefest in the flesh but every other thing though it seem never so Angelical he prevails against 2. We may learn hence That it is not an easie thing to overcome Antichrist and to get the Victory over that Beast and his Image and his Mark and the Number of his Name seeing Antichrists coming is after the working of Satan as the Apostle saith and through Antichrist the Devil Himself speaks works and acts yet as an Angel of light in all lying or false Power Wisdom and Righteousness and this he doth for the Damnation of Men and to bring Them all who have no true love to the Truth to perish with Himself for ever And his Operation of Error is so mighty and efficacious that it cannot be resisted and overcome by any in all the World but by those who are born of God and do partake of his Nature and Presence in them For the Power Wisdom and Righteousness of Antichrist and his Prophets which is so suteable to the Nature of the World and so glorious in its Eye cannot possibly be overcome but by the true Power Wisdom and Righteousness of God in his true Children or Prophets 3. Hence also let us learn not to be dismayed at Antichirist and his Prophets who have in all Ages got such Reputation Power and Glory to Themselves in the World because of their seeming Learning Righteousness and Religion seeing Christ in Us and in all his poor People is infinitely more mighty than They are and the Devil in them and nothing can prevail against Us except first it can prevail against Christ. Wherefore if We in our selves are never so weak and through our weakness never so fearful and trembling yet let us not be discouraged or faint seeing our might is not in Our selves but in Christ who dwels in Us and who is infinitely greater than He that dwells in the World He that dwells in Us through Faith is Greater than he that dwells in Them through Unbelief and in His strength let us abide by his Word and Doctrine even to Suffering and Death if need be and in all these Evils we shall overcome Them by whom we seem to be overcome as also Christ our Head did And thus much for the fourth General thing The Fifth Point The Apostle shews with whom Antichrist and his Teachers should prevail to wit with the Worldly and Carnal People vers 5. They are of the World therefore speak they of the World and the World hears them The World hears them Antichrist and his Prophets prevail with the World and Worldly People and do obtain their favour love and applause and They are their Auditors and delight in Them and their Doctrine Now by the World here is meant such People who though they have an outward Christianity and Religion yet inwardly remain in their Natural Condition and Corruption without any true renewing through Faith and the Spirit And all such People notwithstanding their seeming Religion and Righteousness do love Themselves and this World and the Things of it better than Jesus Christ and his Truth And these here are called the World and this World or these worldly Christians do hear and entertain the Teachers of Antichrist and their Doctrine Two Grounds of which the Apostle here gives us to wit Why these People cleave to these Teachers 1. The first is Because these Teachers are of the World 2. Because they speak of the World 1. They are of the World That is though by their Breeding and Profession their Degrees and Ordination they seem to be set at a great distance from the Common people and to be nearer the Kingdom of God and the Knowledge and Possession of it then the Common People of the World yet for all this They indeed and in truth are still of the World and all their liberall Education their manner of Life their Study Knowledge Learning Languages Sciences Degrees and Ordination doth not at all change their inward evil Nature Mind Will Affections nor the corrupt Disposition and Principle in which they were born but notwithstanding all these things they are still the very same throughout as when they came first into the World being destitute of a New Birth and Heavenly Nature Nay by all these things they are more taken into the Spirit of the World into the corruptions and evils of it into the pride lust covetousness and ambition of it by how much through such Indowments and Accomplishments they think Themselves better than other Men and so notwithstanding their Academical Degrees and Ecclesiastical Orders they are not less but more of the World even fully of the World And hence we may learn That it is not Study Parts Breeding Learning nor any Natural Indowments or acquired Accomplishments that will deliver any man out of this World or corrupt state of Mankind or that can change his Nature or give him the least Place or Interest in the Kingdom of God
but only a new Birth and true faith in Jesus Christ whereby we are made the Children of God without which Men are still of the World notwithstanding all their other Improvements And this very thing manifests that Universities cannot be the fountains of the true Ministery of the Gospel seeing all the Education in it Philosophical Moral and Theological cannot change mens Natures or deliver them from their Corruptions or translate them one hairs breadth out of this present evil World yea generally we see that by University-Education as things have hitherto been managed Youth is made more of the World than they were by Nature through the High Improvement of their corruptions by their daily converse with the Heathens their vain Philosophers and filthy and obscene Poets and by these Heathenish abominable Accomplishments are they made the more fit Teachers for the World and Worldly People and become the more suitable to them and obtain the greater Aptness and Ability to please them Wherefore it may be most truly said of that Ministery that flows meerly from the fountain of the Universities that it is Of the World And now when the Teachers are of one Nature and Principle of one Heart Minde and Consent with the Hearers there must needs be a Great Agreement between them for each one approves and loves that which is like himself and so the Worldly people must needs cleave to the Teachers that are of the World Yea farther and which is very considerable the World can indure and like any Doctrine though in the Letter never so Holy and Spiritual from such Teachers are of one Nature and Spirit with it self And He that speaks of the things of Christ without the Spirit of Christ and by the Spirit of the World can never by any such Doctrine be grievous to the World but rather acceptable Seeing there is more in the Nature of those Teachers to reconcile the World to them than in their Doctrine to set the World against them For the World cannot but agree with those Teachers that are of the World let their Doctrine in the Letter be what it will Whereas on the contrary the faithfull are not of the World but of another Seed Nature and Principle which is in direct Enmity to the World and so they speaking the things of Christ in the Spirit of Christ must needs be grievous and troublesom to them who have the Spirit of the World and the Friends of Christ crucified cannot but be grievous to the Friends of this World And this for the first Ground 2. The second Ground Why the Worldly People hear the Worldly Teachers is this Because they speak of the World For as they are so they speak out of the abundance of the heart the mouth speaketh and so They that are of the World speak of the World and this we may conceive of in three particulars 1. The Worldly Teachers speak of the World that is they speak the Spiritual Word of God in a Carnal and Worldly Sense they speak of Divine things as of Humane things according to their Natural and Humane Minde Reason Knowledge Learning and Understanding of them And so they give forth Christ himself and his Kingdom and all his Things his Redemption Reconciliation Salvation as also Faith Hope Love and all the Graces of the Spirit and Riches of Christ they give forth all these things in a Carnal Understanding and Notion to the People And the World can like well enough of Christ his Kingdom and Things in a Worldly Sense they can bear or endure Faith and Repentance and the New Creature and the New Jerusalem in a Carnal Sense while in the true Spiritual Sense of them and as they are in Themselves and according to the Minde of Christ they are the greatest Enemies to them that can be Now Believers must know in this Matter That whoever speaks the Things of Gods Spirit by the spirit of a Man or Spiritual Things in a Humane Carnal and Worldly Sense is a false Prophet and Teacher of Antichrist Whoever reading or hearing the Gospel of God our Saviour doth understand and frame it after his own Humane Sense and doth not so understand it as the Lord hath spoken it He is a false Prophet understanding and speaking the Gospel after his own minde but contrary to Christs and these open their own Hearts to the People and not Gods Now when the People that are of the World hear the Teachers that are of the World speaking Spiritual Things in a Carnal and Worldly sense and according to such an Apprehension as they have already in their own Hearts they do exceedingly cleave to and embrace such Teachers and their Doctrine For such Doctrine man in his Natural Condition can well like of seeing it leads men only to a change of Outward Works and to a performance of Outward Worship which any man by his own natural abilities can perform aad the World can well endure to put on the fairest form of Godliness and the strictest so their Nature inwardly may remain the Same And thus the Worldly People comply readily with the Worldly Doctrine of the Worldly Teachers seeing it is after the sense and mind of Man But on the contrary Christ and his Seed as they are not of the World so neither do they speak of the World but being of God they speak the Things of God according to God they speak of the Things of God by the Spirit of God and so according to the Minde of God they speak of the Things of God in the Wisdom Righteousness Truth Light and Life of God and thus the World cannot endure the VVord nor Those that teach it 2. The Prophets of Antichrist speak of the World that is they turn the Word of God into Worldly and Carnal doctrine for Worldly Advantage sake they preach the spiritual Word of God carnally that they may make it serve their own Turns and Ends. That Word of the Gospel which God hath given only to serve the spiritual and eternal Welfare of his Church the Worldly Teachers frame and use this only thereby to serve their own Worldly Credit and Reputation their Worldly Profit and Preferment and their Worldly Authority and Dominion And thus that Word of Faith which in its own proper Nature and Working calls off all Men from this World and the Things of it to the Kingdom and Glory of God they make this very Word to sound carnally that by it they may seek Themselves and the Things of this present Life But Christ and his Seed who are of God they speak of God and not of the World seeking no Worldly thing at all by the Word of God which They teach and hold forth as is manifest in the Life of Christ and his Christians 3. The Ministers of Antichrist or worldly Teachers speak of the World that is they turn the Word of God into Worldly Doctrine that thereby they may avoid
to the Word of God in the Spiritual Sense of it which is only known by Temptation Prayer and Gods own Teaching And hereupon they want the true light by which only Antichrist can be discerned For Antichrist comes in so great subtilty and likeness to Christ that he cannot be perceived but by Christians much acquainted with the Word and much mortified and quickned through it 2. Such carnal Christians as they neglect the Word in the spirituality of it so also they do love this World and this quenches in their hearts the love of God as John saith If any man love this World the love of the Father is not in him now they whose Hearts are inwardly destitute of the true love of God and yet do outwardly profess and worship God all these are a fit Prey for Antichrist And thus the World loving and seeking it self and its own things receives Antichrist whilst it cannot discern Him Wherefore the Scriptures do every where give Christians so many warnings against Covetousness which takes from men all true desire after Christ and all regard sense and knowledge of Antichrist Christ therefore said to his Disciples Take heed and beware of Covetousness for where the Treasure is there will the Heart be also c. And thus all they who are Lovers of Themselves and of this World the greater outward Profession they make of Religion the more ready are they to receive and entertain the Ministers of Antichrist and their Doctrine seeing They are and speak of the World 3. Seeing the World hears Antichrist and his Teachers We are to take notice That the carnal and Antichristian Ministers have a Numerous Auditory all the Worldly People cleaving and joyning to them because they speak that which is in their Hearts And therefore it is said Revel 17. 15. That the waters whereon the great Whore that is the Ecclesiastical State which chiefly consists in the Clergy sitteth are People and Multitudes and Nations and Tongues So that the false Prophets have all the World to hear them except the Faithful and Spiritual people and Multitude is a certain Sign of their Church And Rev l. 15. v. 7. It is said that Power was given to Antichrist over all Kindreds and Tongues and Nations and that all that dwell on the earth shall worship him whose Names are not written in the Lambs book of Life So that Antichrist by degrees and by his several Forms and Appearances one still more deceitful than another doth win to Himself all mankind but the very Elect. And so from time to time hitherto he hath gotten to Himself National Churches even the Generality of all the People of whole Nations Kingdoms and Common-wealths to hear his Teachers and to receive and submit to his Doctrine and Discipline as most true and Orthodox And thus hath Antichrist Multitudes even the whole World to follow his Teachers and to submit to them But let not the true Church and little Flock of crucified Jesus be offended hereat seeing they are but the World who hear Antichrists Teachers that is they are such People 1. Whose inward Nature is earthly carnal divelish 2. Such who love an outward Form of Religion and Godliness whilst they are bitter Enemies to the Power of it 3. Such who love such a Doctrine and Religion as may stand with their old corrupt Nature and may beautifie and surport it and so may make them painted Sepulchers outwardly fair whilst they are inwardly abominable 4. Such who love the World in the sense of their own Mind but hate and abhor it in the sense of Christs Mind and reckon it so to be the greatest Error and Heresie in the World 5. Such as so profess Christ and his Gospel as to make them serve their own Worldly Ends and Advantages without the least regard or respect had to Christs true Kingdom 6. Such as love Themselves and their Own Things the provisions of the flesh and a quiet easie and commodious life better than Christ Jesus and his Things 7. In a word they are such as under the glorious Profession and subtil Pretence of Christs Church are truly and inwardly the Church of the Devil and Antichrist Such a people and no other hath Antichrist to hear Him and to embrace and depend on Him and his Doctrine Ministry and Ordinances that is the Multitude of false and carnal Christians which are almost the whole World of the outward Professors of the Gospel and Christianity For as Antichrist and his Prophets are of the World and speak of the World so also the World hears them And thus much for the fifth Point The Sixth Point In the sixth place the Apostle shews How the Spirit of Truth and Error may be known in the People as well as in the Teachers to wit by the Peoples cleaving to the Teachers of Truth or to the Teachers of Error saying vers 6. We are of God He that knoweth God heareth Us He that is not of God heareth not Us hereby know we the Spirit of Truth and the Spirit of Error We are of God to wit according to his New Workmanship in Christ Jesus through which we partake of the true Nature of God in Christ as Members as Christ Himself doth partake of that Nature as Head and being thus of God we cannot but confess God his Name and Truth in our Heart Month and Life He that knoweth God heareth Us that is he that knoweth God through the teaching of God knoweth Us who are born and taught of God because we speak to them of God and the Things of God as God himself hath taught Them of Himself and of his Things and therefore They readily receive from Us that Testimony of the Truth which God himself either hath already inwardly taught them or doth teach them by his Spirit whilst we yet speak by that Spirit And so they hear Us by being satisfied and acquiescing or being at rest in the true and wholsom and saving Doctrine of Jesus Christ which we teach Hereby know we the Spirit of Truth to wit in the Hearers when they cleave to the Truth of the Spirit or to the Truth as it is and dwels in Jesus published by the Teachers of Truth It follows He that is not of God heareth not Us That is He that is not of God through a New Birth and the Renewing of the Spirit and so is destitute of the Divine Nature or of the Eternal Word and Spirit which through his Unbelief have no place in his Heart He that thus is not of God but contrarily is of the Devil through Sin Error Darkness Death Enmity to God and his whole evil Nature He heareth not Us that is he doth not taste and relish and approve and receive and embrace and love the Word of Faith and Mysterie of Christ and his Gospel which we teach but doth rather hate oppose reproach and persecute our Doctrine And hereby know we also the Spirit of Error to wit in
Stoicks and other Sects of Philosophers but the Resurrection of Christ and his Kingdom and Judgement Acts 17. He also disputed daily in the School of one Tyrannus and that for two years together and perswaded only the things touching the Kingdom of God brought into the World by Jesus Christ Acts 19. And he so prevailed with his Doctrine that Many which used Curious Arts brought their Books together and burnt them before all men and the price of them was counted at Fifty Thousand pieces of Silver So that as the Gospel prevailed and the Name of Christ was magnified so did People renounce Philosophy and burn their Books of Curious Arts To recover which Books again out of their ashes if it might be our University would give as much Money if they could procure it from good Benefactors as they were then valued at by the Heathen So that as They through the efficacy of the Gospel of Heathens became Christians and threw away all other Learning and burnt their Books of Great Value lest they should infect others So on the contrary in our Universities of Pretended Christians Men usually become true Heathens never valuing the Precious Gospel of God our Saviour as they do other Heathenish and Philosophical Books Farther the same Paul dwelt after at Rome two whole Years in his own hired House and during all that time Preached only the Kingdom of God and taught those things which concern the Lord Jesus Christ with all boldness But taught not one Word of Philosophy He also at Corinth a great and famous City of Greece full of Philosophers and Orators taught nothing among them but Christ Crucified to the Jews a Stumbling block and to the Greeks foolishness But to them that believe both of Jews and Greeks Christ the power of God and the wisdom of God 1 Cor. 1. And as he made no Use of Humane Learning all this while so in 1 Cor. 2. he plainly renounces it and rejects it saying Ver. 1. And I brethren when I came to you came not with Excellency of Speech or Wisdom declaring unto you the Testimony of God Ver. 2. For I determined not to know any thing among You save Jesus Christ and him Crucified Ver. 3. And I was with you in weakness and fear and much trembling Ver. 4. And my speech and Preaching was not with enticing Words of Mans Wisdom but in Demonstration of the Spirit and Power Ver. 5. That your Faith should not stand in the Wisdom of Man but in the Power of God Ver. 6. Howbeit we speak Wisdom among them that are Perfect Yet not the Wisdom of this World nor of the Princes of this World which come to nought Ver. 7 But we speak the Wisdom of God in a Mysterie even the Hidden Wisdom which God Ordained before the World unto our Glory c. Ver. 13. Which things also we speak not in the Words which Mans Wisdom teacheth but which the Holy Spirit teacheth comparing Spiritual things with Spiritual things In a word this whole Chapter tends to the Utter Rejection of Philosophy which is the Wisdom of the World in the Kingdom of Christ which is the Kingdom of God He also in his Epistle to the Colossians chap. 2. gives forth another plain Testimony against Philosophy desiring vers 2. that the Hearts of the Believers might be comforted and that they might be knit together in Love and unto all riches of the full assurance of Understanding to the acknowledgement of the Mysterie of God and of the Father and of Christ in whom are hid all the Treasures of Wisdom and Knowledge And this saith he I say lest any man should beguile you with Enticing Words Wherefore v. 8. saith he Beware lest any man spoyl you through Philosophy and Vain Deceit after the Tradition of men after the Rudiments or Elements of the world and not after Christ for in Him dwells the Fulness of the Godhead bodily and ye are Compleat in Him who is the Head of all Principality and Power Here is a sufficient Caution against Philosophy for the true Church for ever For what need we if we are true Christians to turn aside for Wisdom and Knowledge and Learning and curious Arts to the Heathen seeing God hath given Christ to us in Whom is treasured up all the Heights and Depths and Lengths and Bredths of Wisdom and Knowledge whereby the whole World was made and every Creature formed and fashioned and in which it hath its Being Subsistence and Operation Yea in this Christ dwells all the Fulness of the Infinite and Eternal God and he is the Head of all Principality and Power in Earth and Heaven and there is in Him alone infinitely enough to make us Wise and Learned for ever without calling in the Help and Contributions of the vain Philosophers and their foolish Wisdom It is enough for Christian Schools to be taught to know Christ by the Ministration of the Spirit and all other Learning that is out of Christ though it seem to be never so High and Deep all faithful Christians are to reject it as meer Sophistrie and Deceit And thus you see that the Apostles as well as Christ taught their Scholars and Disciples only the Gospel and spake not one word for Philosophy but directly against it And the following Fathers and next Teachers of the Christian Church after the Apostles they also obeyed the Command of Christ and followed the example of the Apostles in this matter For the Bishops and Presbyters that is the Overseers and Elders had tender regard to the Children of Christians and did teach Them as well as the People the pure Doctrine of the Gospel They held forth to them Christ Crucified and did exhort them to Faith new Obedience the Confession of Christ and patient Suffering and did not at all intermingle Philosophy with their Divinity but alwayes rejected and condemned it all along the first and purest times of the Christian Church till the Mysterie of Iniquity began to arise and did cunningly insinuate itself into the Church by the means of Humane Learning And here it will not be amiss to Relate what Justine Martyr saith of himself as to this matter who was before his Conversion to the Christian Faith a great Philosopher and lived about 150. years after Christs Nativity He in his Dialogue with Trypho relates How first he joyned Himself to that Sect of Philosophers called the Stoicks and after to the Peripateticks after to the Pythagorean Sect and after to the Platonists but had no Satisfaction in his Mind by all this Knowledge But at last he beholding the Torments and Sufferings of Christians and seeing Them bear them with such Comfort and Constancy he did thereby conceive that it was impossible for that kind of People to be subject to any Vice on carnality which Vices of their own Nature are not able to sustain any sharp Adversity much less the bitterness of Death And hereupon He began to love and search after
men Reprove Convince and Silence the Greatest and Ablest men of the Jews And what Humane Learning had Steven and yet he confuted the Libertines and Cyrenians and Alexandrians and all the Philosophers of Cilicia and Asia which disputed with him and they all were not able to resist not the Humane Learning but the Wisdom and Spirit by which he spake And Christ hath promised all his People that when for his Names sake they should be brought before Kings anh Rulers who usually have the greatest accomplishments of Humane Learning that then They should not study before hand what to say for He would give them in that very hour a Mouth and Wisdom which None of their Adversaries should be able to resist And the Power and Vertue of the Gospel and the Wisdom Knowledge and Utterance of Gods Spirit is more gloriously manifest in Plain Men then in Learned Men For in the One the Grace and Vertues of the Spirit are attributed to Humane Learning But in the Other to God only who dwells in them Wherefore that the Wisdom and Knowledge and Light and Power of the Word of Faith in true Christians might not be attributed to Humane Learning God stirred up an Enemy to Christian Religion to be so serviceable to it as to hinder Heathenish Doctrine from being taught in the Schools of Christians that so the Church might be restored to be as in the dayes of its Youth when there flourished in it only the simple and plain Word of Faith without any intermingling Philosophy or Humane Doctrine And if Constantine had made such an Order in his time Julian had not had such an opportunity to have renounced Christianity and turned Heathen for Julian being instructed in the Philosophy and Disciplines of the Heathen by Libanius his Tutor by this means He came to love Philosophy better then the Gospel and so by degrees turned from Christianity to Heathenism Which may be a fair Warning to all Christians that they suffer not their Children to be so educated lest at last with Julian they at least in their hearts loath and reject the Gospel and become with him Apostates and Pagans And hence it is most evident that Heathenish Philosophy is so far from being a Profitable Study for the Children of Christians that it is very Dangerous for them to be so educated as Socrates is forced to confess where he saith For Christians to be thorowly instructed in the Disciplines of the Gentiles there is none will grant that this is Profitable to the Christian Religion For it is not without Danger for Christians to be taught in the Learning of the Heathens seeing this teacheth that there are Many Gods And therefore saith he the Doctrine of the Heathen is not approved by Christ or any of his Apostles or Disciples Wherefore said Luther My Counsel is that a Youth should shun Philosophy and School-Divinity as the Death of his Soul 3. ERROR That the Knowledge of Heavenly things cannot come to us but by things on Earth and that all Divinity is swadled in Humane Learning Answer I conceive that all Christians at the first reading of this will acknowledge that this Doctrine is not Divine but Philosophical The Philosophers say that nothing is in the Understanding but that which is first in the Sence which is proportionable to that which Mr. Simpson speaks and yet they know not what they say when they say so But let us consider if this be so That the Knowledge of Heavenly Things cannot come to us but by things on Earth then how shall we know the Mysterie of God even the Father and the Mysterie of Christ who is God manifest in the flesh Or how shall the Mysterie of Faith and of our Union with Christ through Faith into One Flesh and Spirit with Him be known Or the New Birth and New Creature which hath all things New in it and all those New things the Things of God Or how shall the free Justification of a Sinner through the Death of Christ and his Reconciliation to God be known with all the rest of the Things of the Gospel seeing Nothing on Earth can reveal the least part of these things And if the World by Wisdom that is its Philosophy knew not God how can it by that Wisdom reveal God and his things which it never knew Nay the Apostle doth clearly testifie against this Carnal and Corrupt Doctrine in 1 Cor. 2. 7 8. saying We speak the Wisdom of God in a Mysterie even the Hidden Wisdom which God ordained before the World unto our Glory which None of the Princes of this World knew and by Princes of this World he means not only Worldly Powers as Chrysostome affirms but also Philosophers and Orators who often obtained the chief Government among the Nations God hath wrapped up his Gospel saith Paul into such Hidden Wisdom that they are never able to search into it or to discover the least part of it seeing God contrived it all and appointed it before the World unto our Glory and all Their Knowledge is but from the World Yea he adds Eye hath not seen nor Ear heard neither have ever entered into the Heart of Man the Things which God hath prepared for them that love Him In which words God hath shut out the Natural Man for ever with all his study knowledge abilities and attainments from the having any Right Understanding of his Kingdom or the Things of it For the Eye of Man hath not seen them at any time nor his Ear heard them nor hath any Knowledge of them entered into his Heart so far is this Doctrine from truth that The Knowledge of Heavenly Things cannot come to us but by Things on Earth But the Apostle shews how the Faithfull come to know these high holy spiritual and eternal things which lie infinitely beyond the Knowledge and Discovery of all Men to wit by the Spirit saying But God hath revealed them to Us by the Spirit for the Spirit searcheth all things yea the Deep Things of God So that the People of God know the things of the Gospel not by Earthly Things as Mr. Simpson affirms nor by Philosophy and outward Wisdom which only reaches to Earthly Things but by the Spirit Farther If all Divinity be swadled in Humane Learning then I do affirm that all such Divinity hath no great Depth seeing the bottom of Humane Learning is easily fathomed But can any Christian Heart think that all true Divinity which comprehends in it the Heighth and Bredth and Length and Depth of the Love of God which passeth Knowledge and all the Unsearchable Riches of Christ and all the infinite and incomprehensible Treasures of his Wisdom Power and Righteousness of his Love Goodness Truth Faithfulness and of all the Fulness of the Godhead wherewith he is filled can be contained and wrapped up in the Narrow and Scant Bounds of Humane Learning How much truer Doctrine had it been to
his Wisdom neither is the Plain man hindered any thing by his Ignorance Yea if I may speak a wonderfull thing saith he Ignorance is more fit and ready to receive the Gospel then Wisdom And a Shepherd and a Plowman will sooner receive the Gospel and submit to it then a Scholar who lives in the strength of Humane Wisdom and Reason He farther saith there that where the Wisdom of God is as it is in the Gospel there is no need of Mans Wisdom as where the Sun is there is no need of a Candle And he concludes there this Matter thus That the Preaching of the Gospel is a Heavenly Thing and that Humane Wisdom and Learning cannot help herein but rather hinder And that therefore when Christ sent forth the first Teachers of the Gospel he took not Wise and Learned Philosophers that the Cross of Christ might not be made void and that the Faith of Christians should not stand in the Wisdom of Man but in the Power of God But he chose plain Fishermen Tent-makers Publicans Obscure Simple Poor Contemptible Ignorant and Unlearned Men And These overcame Kings Princes People Nations Greeks Philosophers Orators Sophisters they overcame the antient Manners Customs and the very Religion of the World also their Laws Judgements divers sorts of Punishments and innumerable kinds of Deaths and by all this saith he it was Manifest that their Preaching was not in Humane Wisdom but in the Grace of God And thus doth Chrysostom affirm and prove that Humane Learning doth not fit men to the Ministry of the Gospel but is rather a Hindrance thereunto and that the Grace of God only fits them for this Heavenly Work Hear also what Wickliff saith to this matter in his Book entituled The Path way to Perfect Knowledge where he sheweth that it is not Humane Learning that helps to understand the Scriptures and to profit in the study of Them but something more High and Heavenly His own words are these He whose heart is full of Love comprehendeth without any Error the manifold abundance and largest Teaching of Gods Scripture For Paul saith the fulness of the Law is Charity and in another place the End of the Law is Charity of clean Heart and good Conscience and of Faith unfeigned And Christ saith Thou shalt love thy Lord God of all thy Heart and of all thy Soul and of all thy Mind and thy Neighbour as thy self For in these two Commandments hangeth all the Law and the Prophets And as the root of all evil is Covetousness so the root of all good is Love Charity by which we love God and the Neighbour holdeth surely all the Greatness and Largeness of Gods Speeches Therefore if we have not leisure to search all the Holy Scriptures and to pierce into all the Privities of them hold thou Love whereon all things hang and so shalt thou hold that which thou learnest there and also that which thou learnest not For if thou know Charity thou knowest something whereon also that hangeth which thou knowest not And in that that thou understandest in Scripture Love is open and in that that thou understandest not Love is hid Therefore he that holdeth Love in Vertues or Good Life holdeth both that which is open and that which is hid in Gods Word And after speaking to the Clergy he saith Therefore Worldly Fools do ye first repent of your sins and forsake Pride and Covetousness and be ye meek and fear ye God in all things and love your Neighbour as your Self and then shall ye profit in the study of Holy Writ And this is a far other way to understand the Scriptures then Humane Learning And after he speaking of the Abominations of the University of Oxford saith thus The fourth Abomination is that it is now purposed to hinder Christian Men from learning freely Gods Law till they have spent nine or ten Years at Art or Philosophy which compredendeth many strong Errors of Heathen men against the Christian Belief It seemeth well that God will not cease from Vengeance till it and other things be punished sore For it seemeth that Worldly Clerks and feignedly Religious do this under pretence that simple Men of Wit and Knowledge know not Gods Law to preach it generally against sins in the Realm But wit ye Worldly Clerks and feignedly Religious that God both can and may if it liketh him speed Simple Men out of the University as much to know the Holy Scriptures as Masters in the University Wherefore he saith it is no great matter though Men of Good Will be not poysoned with Heathen mens Error nine or ten years together But let them live well and study the Holy Scriptures and preach truly and freely against open sins till death Thus He. Whereby he declares that the Scriptures are not to be understood by Humane Learning but by Faith and Love And that Humane Learning doth not prepare men to the Knowledge of the Word but rather corrupt them with Heathen mens Errors Tindal also that Apostle of England as Fox calleth him and blessed Martyr speaks thus to this matter They will say yet more shamefully meaning the Clergy That no man can understand the Scriptures without Philautia that is to say Philosophy A man must first be well seen in Aristotle ere he can understand the Scripture say they Now saith he Aristotles Doctrine is that the World was without Beginning and shall be without End and that the first Man never was and the last never shall be And that God doth all of Necessity neither careth what we do Without this Doctrine saith he Ironically how could we understand the Scripture that saith God Created the World of nought and God worketh all things of His free will and for a secret Purpose and that we shall Rise again and God will have Accounts of all that we have done in this life Aristotle saith Give a man a Law and he hath Power of Himself to do or fulfill the Law and becometh Righteous with working Righteously But Paul and the Scripture saith That the Law doth but utter sin only and helpeth not Neither hath any man power to do the Law till the Spirit of God be given him through faith in Christ. Is it not a madness then to say that we could not understand the Scripture without Aristotle Moreover Aristotles Felicity and Blessedness standeth in avoiding all Tribulations and in Riches Health Honor Worship Friends and Authority which felicity pleaseth our Spirituality well Now without these and a thousand such like points couldst thou not understand Scripture which saith that Righteousness cometh by Christ and not of Mans Will And how that Vertues are the Fruits and Gifts of Gods Spirit and that Christ blesseth us in Tribulations Persecution and Adversity How I say couldst thou understand the Scriptures without Philosophy in as much as Paul Col. 2. warned them to be ware lest any man spoil them that is to say
them the Spirit of Wisdom and Revelation in the Knowledge of Christ without which Spirit of Revelation Christ and the Father can never be known What can Humane Learning and the Studies of Men find out of the Mysterie of Christ which was hidden from Ages and Generations as Paul testifies till the Spirit revealed it Yea Christ hath taught that God hides these things of the Gospel from the Wise and Prudent that is the Studying and Learned Men and reveals them to Babes and that this is his Good Pleasure so to do And so no man can know Christ and his Gospel and what is the Faith Hope and Love of the Gospel but by the most present Teaching and Revelation of God Himself by his Spirit Wherefore to deny the Inspiration of Gods Spirit now and to ascribe all Knowledge of the Word of God to mens Studies and to Humane Learning is the most Gross and Palpable Doctrine of Antichrist and his Prophets whereas all the People of God are taught of God Himself in all the Things of God as Christ hath said Because no Man by his own Studies and Pains can attain thereunto And in this matter I shall also add the Testimony of Luther and Latimer Luther saith No man sees one jot or title in the Scriptures but He that hath the Spirit of God For all men have a Darkned Heart in such sort that if they could speak and knew how to bring forth all things of the Scripture yet have they not any true sense or right Knowledge of them For saith he the Spirit is required to the Understanding of the whole Scripture and of every part thereof And Latimer saith The Carnal and Philosophical understanding of the Scriptures is not that Wisdom of God which is hid from the Wise and revealed to Little Ones 9. ERROR That Humane Learning is as the Outworks to the Fort of the Gospel and as the outer Court to the Temple of the Gospel and so if you will keep the Fort well you must keep the Out-works strong and if you will preserve the inner you must look to the outer Court Answer How highly hath Mr. Simpson honoured Socrates Pythagoras Plato and Aristotle c. to make them a strong Guard for the Person of Christ And how highly hath he honoured their Learning to make it a defence for the Gospel And how weak and feeble hath he sought to render the Word of Faith that must be thus defended by the Arts Disciplines of Men as not being able to stand alone and to defend it self Doth this man truly believe in the Son of the Living God who makes Him such an helpless Idol or doth he believe the Word of the Gospel which hath given Eyes to the Blinde and Ears to the Deaf and Feet to the Lame which hath raised the Dead and cast our Devils and commanded the Winds and Waves and they have obeyed I say doth he believe this Word to be of God which hath done the very Works of God and yet openly affirms to the World that it cannot maintain it Self or subsist without the Help of Philosophy Is that Word which mightily and perfectly saves all the Elect and that in despight of the World and the Devil and the Gates of Hell not able to save it self without Humane Help Must that Word be secured by Aristotle which delivers all the Elect from Sin Death and Hell for ever Are Grammar Rhetorick Logick Ethicks Physicks Metaphysicks Mathematicks the Weapons whereby we must defend the Gospel Is Mr. Simpson so ill a Proficient in Christianity that he hath not read or doth not remember that of Paul Ephes. 6. 12. where he saith We wrestle not against Flesh and Blood but against Principalities against Powers against the Rulers of the Darkness of this world against Spiritual Wickedness in high places Wherefore take unto you the whole Armour of God that you may be able to withstand in the Evil Day and having done all to stand Stand therefore having your loyns girt about with Truth and having on the Brest-plate of Righteousness And your feet shod with the Preparation of the Gospel of Peace Above all taking the shield of Faith wherewith ye shall be able to quench all the fiery darts of the Wicked And take the Helmet of Salvation and the Sword of the Spirit which is the Word of God Praying always with all Prayer and Supplication in the Spirit and watching thereunto with all Perseverance Here now are the true Christians Weapons whereby he defends Himself through the Word and defends the Word against all the World And the same Paul in 2 Cor. 10. 3. saith For though we walk in the flesh we do not war after the flesh For the Weapons of our Warfare are not Carnal but Mighty through God to the pulling down of Strong Holds Casting down Imaginations and every High thing that exalteth it self against the Knowledge of God and bringing into captivity every thought to the Obedience of Christ And having in readiness to revenge all Disobedience So that the faithful do not defend the Gospel by Philosophy as is heat henishly suggested but by the Gospel they defend the Gospel and the Gospel hath in it self that Wisdom Righteousness Strength and those Vertues which are infinitely able to defend it self against all the World and against all the Powers of Darkness And how contrary is this Doctrine to Mr. Simpsons And thus much for his Outworks to the Gospel Now for his outer Court to the Gospel I know no other outer Court the Gospel ever had then the Law of Moses which Law was the Preparation to the Gospel and the School-Master to bring us unto Christ which Humane Learning never was But Humane Learning is the outer Court to Antichrists Temple it is the School-Master to bring men to Antichrist And thus would Mr. Simpson also turn the Law out of its place and set up Humane Learning in the stead of the Law and so would make void both Law and Gospel for Humane Learning sake Surely one would think he hath some considerable Advantage thereby that he thus sences for it 10. ERROR But what is the bottom saith he of all this that is of some mens appearing against Humane Learning as the Unction of the Ministry and against the Universities as the Fountain of the Ministry but this That some say They are one with Christ and as Christ hath the Divine nature in Him so every Believer also hath and he that hath God in Him need not go to any Man to Learn Whereas Joh. 17. Christ speaketh of Believers as at an infinite Distance from Himself He their Lord they his Servants He in Glory they in the World And if They be so united to Christ then it will follow that Christ is not the only begotten Son of God and that Christ and We should be Equal and He not our Lord c. Answer Now doth not all this declare a most woful