Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	hate_v	love_v	sin_n	9,451	5	5.6895	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00286	Certaine aduertisements for the good of the church and common-wealth well worthy the serious consideration of the most honourable High Court of Parliament late assembled, and hereafter to be assembled againe.		1624 (1624)	STC 10404; ESTC S101634	62,874	84

But to omit all these the Magdeburgenses in their Centuries Centur. 11 cap. 6. pag. 346. record out of our owne Histories that our own Nation hauing spent all a night in drunkennesse was the verie next day ouercome by the Normans What shall I say more Hose 4.11 Whordome and Wine and new Wine take away the heart so stupifying and brawning the same that no threatnings or execution of Iudgements neither any exhortations to repentance will pierce it or at least preuaile against it All these things cry in the eares of the Lord of Host and I hope will so cry in your Christian cares that they will be heard and preuaile against this fowle Monster Yea so preuaile that as Amnon hated Thamar with a greater hatred then euer his loue had beene wherewith he loued her 2 Sam. 13.15 and commanded his Seruant to shut her out and to locke or bolt the dore vpon her that she might not return so such order shall now be taken against this sinne that all men shall hate it more then euer they loued it and so shut the doore of this whole kingdome vpon it that it shall neuer preuaile as it hath done I prescribe no particular punishment but leaue it altogeather to your wisedomes Onely I wish some order to be taken who shall be punished for a drunkard and that for as much as rich men care not for fiue shillings though they will hardly giue two pence to a poore man and yet will be drunke as well as other that therefore some greater matter be enacted Neither are other excessiue drinkings altogeather to be neglected Other excessiue drinkings 1. Pet. 4.3 Isai 5.11 the Apostle hauing not only distinguished drunkennes from drinkings but also reckoned the one and the other for sinnes of the heathen and the Prophet hauing denounced a wo as wel to that as to drunkennes it selfe that heathen Emperor Ahashuerosh in his Roiall and magn ficent feast of 180. daies hauing left so noble a president against immoderat drinking and of all so brietie in drinking commanding that all their drinking should be in order and none might compell Oh how doth this condemne many feastmakers among Christians that thinke it their glorie or honour or worship to vrge men to drinke vnto drunkennesse This is so foule a thing that in the most corrupt age of the Church a Councel held at Rome it selfe anno 1215. in which were Ambassadors or Orators at Rome from Constantinople France England Hungarie Ierusalem Cyprus and Arrogan with 412 Bishops and Abbots and Priors aboue 800. Centur. 13. cap. 13 p. 806. and in all of Prelats about 1315. the Pope himselfe sitting for President euen this Councell I say Can. 15. after sentence against drunkennesse in the Clergie saith vnde illum abusum decernimus penitus esse abolendum c. Wherefore we decree that abuse to be altogeather abolished whereby in certaine quarters the drinkers doe binde themselues to drinke equall portions and he by the iudgement of such drinkers is most commended that maketh most drunke and that draweth dry the fullest cups Pag. 940. The like Canon is afterward by a Councell of Colon against the same abuse Such drinking is called drinking of health and it is accounted a great indignitie therefore not to pledge one drinking to the health of his Maiestie but alas it is no health either to soule or body but sicknesse death to both to plead a secret comprecation of health in such drinking is an abomination to God inter plena pocula to mix comprecations Such drinkers also doe seldome or neuer pray at feast as they ought either for the health of them to whom they doe so drinke or for their owne health We are commanded to pray for the health of other but neuer to drinke Some of the antient Fathers haue greatly condemned drinking to the health of the Emperour and haue highly commended praying in that behalfe What health can there be for soule or bodie when some in such drinking haue fallen downe starke dead Sometime also such drinkers drinke themselues in time out of all bodily fashion out of money out of wit out of grace hauing no more money in their purses no more wit in their heads no more grace in their hearts then they leaue wine ale or beere in their cups when they haue drunke ad imum turning the bottomes of such cups and the heeles of themselues vpward O the commonnesse of this sinne in these daies not only in base places but in many great houses yea sometimes in the houses of religious great persons where seruants thinke it a disgrace to themselues and a discurtesie to other great mens seruants if they drinke them not drunke yea so drunke that they can doe no seruice to their masters homeward yea it were well if some great persons themselues yea very great persons did not glorie in this which for all that is their great shame In common Schooles Potations are but once a yeare in Lent and in the afternoones but these wretches these sots make their Potations euery moneth euery weeke euery day as soone as they are out of their beds in the forenoones as well as in the afternoones euen in the night till they be so opprest with drinke that they be forced edormire crapulam Is it not therefore high time to represse this euill More then time If reformation hereof begin in the houses of Nobles Knights and Gentlemen as also of the most dignified Prelates it will be the more easily enlarged further For how can ministerie or magistracie be well executed Isai 28.7 Leuit. 10.9 1. Tim. 3.3 Tit. 1.7 Pro. 31.4 Isai 5.25 1. Maccab. 16.15 by them that are culpable in this kinde Examples of Magistrates ye haue seene before Touching Prelates c. That of Simon the Priest with his two sons Mattathia and Iuda though it be Apocrypha is not altogeather to be despised For they all three hauing drunke largely by the policie of Ptolomaeus the son of ●●ubush were slaine by the said Ptolomaeus Now here also is to be considered the foule abuse of Tobacco I call it abuse because it may be that for Physike there is some vse of it but Quorum non est vsus eorum non est abusus And this abuse is euen in the Vniuersities themselues yea in all other places Euen such is the abuse hereof that thereby more smoke commeth out of some mens noses then out of many chimnies of some great houses euen of such men as doe most abuse the said Tobacco Hereby also the former sins of drunkennsse and excessiue drinkings are the more nourished Finally hereby though many chimnies are cleane swept yet the bodies of some men deceassed being opened haue beene found as foule and blacke as chimnies are by much soot For the better repressing of the former drukennesse and drinkings may it please you to consider of lessening the number of Innes Against multitude of Innes Tauernes and