wonders in that Family and we agreed to keep the 28th day of December as a day of Thanks-giving for what God had done but the Lord knowing our dulnesse and weaknes before the day came did cast in further mercies that so we might be quickened to make his praise more glorious as you will see in the subsequent Relation which I received from Mr. Hatfield whose fidelity and consciencious walking is well knowne in the Countrey and therefore his Testimony the more worthy credence The ninth of December the Childe lying in a Trundle-bed at her Mothers bed-feet her Mother when she awaked asked her what a night she had she replied a very good night I praise God I never awaked till now which was about seven a clock Her Mother said Mattee God hath done great and wonderfull things for thee in manifesting so much of his power upon thee and to us in thee the Lord set these things aright upon our hearts Then Mattee replied with a sigh Oh when the Lord is pleased 〈◊〉 do great things for us he expects and looks for great things from us even as the Husbandman that sowes a great deal of seed he looks for a great crop if he have a great seed-time he looks to reap a great Harvest So the Lord when he is pleased to do great things for his people he expects great things from them Then her Mother spake again to her saying The Lord hath set thy condition upon the hearts of his people and thou art a Childe of prayer by which I hope the Lord will have much glory for there have been many dayes set apart to seek the Lord on thy behalfe Then she said Oh is not that a great mercy those dayes were dayes of love to my poor soul We do not discern mercies to be mercies we are so full of corruption and sin because the strong man armed had taken possession in our hearts but there is a stronger then he that will dispossesse him Her Mother said there are many Ministers who have wrestled with God for thee both in publique and in private She said I would be glad to see them that I may give them thanks for their pains and love to my soul Her Mother further said We are comfortably incouraged to depend upon the Lord in the duty of prayer for we have had apparent and immediate Answers from Him Oh said she that is a sweet mercy The seed of Jacob shall not seek the face of God in vain That morning she very freely and cheerfully expressed her selfe in any thing which concerned her spirituall condition and she was so free and her spirit was so enlarged to speak that her Mother disswaded her from speaking so much for fear of spending her little stock of spirits she being but weak Oh no no said she my spirits can never be spent with speaking of my God if any would feed me with speaking of my God I could live upon it The same day being the ninth of December her Uncle Hatfeild a Captain in the Army a godly man came to her and did ask her if she knew him She said Me have forgotten you but I hope God will give me my memory in due time that I may know you then he asked her how she did she said Me is pretty well I praise God but within an hour and a halfe after he came to her again and did ask her if she did know him and after a little time earnestly viewing of him her eyes being yet weak she said Oh my Uncle John my good Uncle my dear Uncle John then said he You have been a long time afflicted but I hope you have found the love of God towards you in this Affliction for those whom he doth love he doth chastize She said I hope so They are bastards and not sons whom the Lord correcteth not Then he asked her If she had not a dimnesse before her eyes Yes said she but I hope that if God please to lend me life he will give me the comforts of life to make my life comfortable and that he will raise me up and give me my senses by little and little then said he You have spoken much of God and have been an Instrument of much good to people that came to hear you She replied My soul will rejoyce in that it was not me it was the Spirit of God in me I am but a poor Earth-worm and can do nothing of my self Then he said You have spoken very much there be two Books written of what you did speak Is there so said she I wish they may look at a good end He did ask her whether she did remember what she had said No said she I have forgot but I hope God will give me my memory that I may tell to others what God hath done to my soul I pray Uncle pray to God for my Memory Being asked severall questions of such things as she had uttered in her stiffe fits she answered to the same sense and in most of the same words It was asked her whether faith or repentance was the first work in conversion she said You must first lay the ground-work of faith and then repent and turn home to the Lord you are not at home here you are but pilgrims and strangers It was asked her what was the Corner-stone in the spiritual building of the Church she said Christ but the stone is three-cornered the Father Son and Holy Ghost It was asked her what was faith hope and charity She said Faith is a gift of God to believe in Christ hope is a hoping to enjoy Christ and charity is the love of Christ It was asked how we may do to get the door of faith opened She said Walk in the paths of Righteousnesse Here by the way you may note that the Spirit of God did sometimes help her to speak things that yet she did not fully understand she had in one or two of her stiffe fits uttered these words Knock at the gate of Righteousnesse and God shall open unto you the door of Faith in reference to that speech this Question was asked her but God had not at that time revealed it to her I believe more of the marrow of the Gospel could scarcely have been uttered in so few words It 's the great question with poor souls they say If we could believe then we might have any thing but how shall we get faith here many puzzle themselves as if God had put them to shift for themselves as a poor man works and gets money and that will buy him all things no though we must ordinarily get faith in Hearing c. yet not by our Hearing the Answer is here Stand and knock at the gate of Righteousnes that Righteousnes which justifies us when we believe doth purchase faith for us that we may believe Pardon this digression It was asked
Lord make them of a fit temper Oh let us labour for Christ that love that Dove that undefiled one that laid dowâ— his life to pardon the sinnes of all the elect November the 10th Lord forgive and pardon all our sinnes whether they be sins originall or actuall sins of weaknesse or wilfulnesse sins of omission or commission sins of ignorance or of knowledge scarlet sins or crimson sins or sins of a double diet or what sort of sins soever they be Lord wash them and cleanse us in the blood of thy beloved Son Jesus Christ in whom alone thou art well pleased Oh let us labour for Christ that habitation in whom we live move and have our being Ask and you shall have knock and it shall be opened to you and the door that leadeth to everlasting life shall be opened unto you Faith hope and charity the greatest of these three is charity Charity is love and the love of Christ faith is a gift given of Christ and hope is a hoping to enjoy Christ Now Lord of thy merciful promise let thy poor doubting Christian feel some dram of assurance to this poor soul let a poor sinner feel one dram of the assurance of thy love to his poor doubting soul Oh let us suck sweetnes from Jesus Christ as the childe sucks milk from the mothers brest the harder we draw the more we shall get the childe wrangles and wrangles till the mother give it the pap in the mouth and then it 's quiet and satisfied so and there she staied a good space going oft over with the word so before she could get any more words at last she said so a poor soul seeks and knows not what it wants and wrangles and wrangles till it get Christ all the world will not satisfie it but and then she lifted up her selfe and strook with her hand upon her thighs with much fervour of spirit when it gets Christ then it is satisfied and then using the same actions again said when it gets Christ then it 's abundantly satisfied all the world will not satisfie him but Christ will give him full satisfaction November the 11th Be ye holy even as Christ is holy Be yâ— holy as I am holy saith the Lord. Trust in the Lord trust in the Lord trust the Lord with all that you have for he hath promised that he will provide for them that trust in him and keep you from evil Lord renew us with that rich grace of faith 〈◊〉 will carry us above it will carry us from the lowest earth to the highest heaven we are not in the lowest earth here we are but in the middle earth but faith will carry us from the lowest earth to the highest heaven Lord teach us to walk in thy paths and teach us the way that leadeth to everlasting life November the 12th No man can come to Christ unlesse the Father â—raw him Take heed you lie not one to another for if â—ou give way to that sin the Devil will take â—hat occasion to poure in more corruption Oh let us labour for Christ that holy One want him and want all and have him and have all November the 14th Take heed you lie not one to another for the Lord saith They are my children such as will not lie and I will be their Saviour Trust the Lord trust in the Lord for he â—s a trusty one he is to be trusted trust the Lord with your selfe and all yours and he will watch over you for good and keep you from evil for he hath promised that those that trust in him shall be as Mount Zion which shall never be moved November the 15th He that knoweth the will of his Father which is in heaven and doth it not shall be beaten with many stripes Oh let us not be forgetfull of those meâ—cies which the Lord hath been pleased â— pour down upon us but be thankfull fâ— them and prize them highly for if we haâ— a thousand hearts and a thousand hearts wâ— could never be sufficiently thankfull thâ— mercies of God are to be esteemed and highly esteemed of there is many a poor Christian many a poor creature which woulâ— be glad to have those mercies which we daily and hourly enjoy they are so common that we do not esteem of them but alas alas the greater is our Judgement November the 16th Lord humble these proud hearts of ours lest we betake our selves to this vain world and so run headlong into hell to our own souls destruction Let us labour and take pains for that immaculate Lamb of God for he will never see the righteous forsaken nor their seed begging bread Oh let us labour for Christ that holy One for when Christ who is our life shall appear then shall we appear with him in glory Lord open our blinde eyes that we may see clearly the purity that is in Christ and â—â—e corruption that is in our selves November the 19th Lord purge and purifie these drossy hearts â—f ours and refine them even as silver and â—old is refined that we may become pure â—irgins of thine Oh let us labour and take pains to inherit â—he Kingdome of Heaven where there is â—othing but mirth and melody joy and reâ—oycing joy without sorrow comfort without discomfort where all tears are wiped away and botled up November the 20th Oh let us labour for Christ that holy One he is all in all perfect without imperfection have him and have all want him and want all all things are but drosse and dung in comparison of him Oh let us labour to have the Name of Christ set aright upon our hearts that it might make a deep impression that it might take effect to work effectually Oh let us labour to have our conversation built upon that substantiall rock stedfastly for if it be built upon sandy ground it will fall but if it be built upon that substantia rock it will stand for ever November the 21th Trust the Lord for he is a trusty one hâ— is to be trusted he hath promised that thoâ— that trust in him shall stand as Mount Zion thâ— shall never be removed but abideth for ever Oh let us wait and be patient untill the appointed time of the Lord for his time is the best time For he that shall come will come and will not tarry Take heed that yon sowe not good seed on thorny ground lest the thorns spring up and choke it Lord humble these proud hearts of ours lest we be blown up with this world and the vanities thereof if we could but feel one dram of the sweetnesse of Christ we should not give way to the vanities of the world as we do but while we are in the flesh we are apt to follow the lusts of the flesh if we could be so sensible of the sweetnesse of Christ and apprehend it aright we should be taken up so with Christ and with the sweetnesse
be excluded that Gods Name might not be obseured God did all in this businesse and therefore it 's fit that he alone should be exalted Oh let 's give him that little all we have let 's strive to exalt him he may be higher in our hearts though not in himselfâ— and the rather because these Providencies have fruitfully administred varieties of advantages for the raising up of our spirits in the exaltation of Gods glorious Name May not the parents of this childe say with â—onderment God raised up one out of Davids House 2 Sam. 12. 11. who attempted to deprive him of his earthly Kingdome but God hath raised one out of our Family who may be instrumentall to further our enjoyment of an heavenly Kingdom They I know desire that others would help them in endeavouring to render according to the mercies received and how should they or others improve such dispensations but by labouring to act faith at a higher rate then we have done Faith hath two legs whereby it comes to Christ and it 's called a comming to Christ John 6. 35. submission and closing in such mixâ— providences as these where God checkers his dispensations working Checker-work there will be much use of a submitting frame of heart to submit our selves children and all to the Will of the Father of our spirits Heb. 12. 9. and we should improve this Providence in raising up this Childe by faith for the raising up of the Church from under all her Convulsions and prevailing diseases many other wayes we should improve such Works of God but I have already exceeded the bounds of an Epistle I shall onely urge you and my selfe to suck that sweet brest of the promise Psalm 50. 15. you have prayed God hath delivered and now he expects to be glorified and he promises you shall glorifie me Can then our unbelief our dead sluggish fickle unconstant and forgetfull heart hinder it if God say thou shalt who hath resisted his Will Oh then lie at the pool of this promise untill your unbelieving unthankfull hearts be healed Lie at this beautifull gate untill you receive an almes and a word Come that shall raise up your Spirits that you may walk and leap and praise the Lord. Let me entreat you to review this Childes Speeches but especially to eye God in all his providentiall actings towards her untill your hearts be raised to exalt the glorious Lord in all those Attributes which shine forth in this Scene of his Actings Eye them for the strengthening of your faith to trust God in all your straits to submit to God when he is pleased to presse you down with the left hand of afflictions whilest he writes a fairer copie of his Law in your hearts with the right hand of his holy Spirits powerfulâ— visitations eye them that you may learn to love Jesus Christ with more sincerity and to use the world more cautelously lest it use nay ride you as others with great cruelty eye them that so you may learn to sanctifie God in your hearts who hath diseases and cures at his command who gives the opening of the mouth and causes the tongue of the dumb to sing and the tongue of the stammerers to speak plainly and confirmes the feeble knees all which and more he hath done for this Childe eye them also that your hearts may be brought in love with and confirmed in your love to the precious and yet ô sad despised Ordinances and Institutions of Jesus Christ the King of his Church which God hath opened a Childs mouth to plead for And if you may gather such sweet fruits as these from off the Branches of these providentiall actings of our wise God I shall sit under the Tree rejoycing that God hath made me Instrumentall to call you forth to so good an employment and subjoyn my selfe Your's Through Grace James Fisher Sheffeild January 20. 1652 3. To the godly consciencious READER IT is thy priviledge for soul-advantage that thou livest amongst Sermons and it is a choice mercy in the Saints Count-book that now when so many bid Preaching depart and Ordinances depart and Duties depart yet still the Lord is not wanting to appear in some kinde or other owning his appointments Yea thou mayst observe Jesus Christ to be so desirous of thy Company that he leaves no means unattempted to win thy soul to God for the deare love of Jesus Christ seems to flow and break over the banks of ordinary means that so it may encompass thy heart and fetch thee wholly into the Father Now surely Christian thou wilt confess that it 's a barren soul indeed whom the over-flowings of Christs love will not make fruitful Believe it Gods unwonted layings out of Love are not answered with stinted and wonted layings out of obedience Great cost and little incomes is unprofitable trading When the Lord helpâ— us to receipts we had need beg hard that hâ— would help us with returns for questionlesâ— God expects those should be Commemoration-dayes whereon his Saints have their exceedings of Love 't is certain Christians when Jesus Christ steps out of his high-road he has some special businesse then with Sinners Now thou to whom this Book shall come the Lord thou seest hath stepped aside to speak with thee take heed how thou refusest to heare the voice that speaks from Heaven Christ sees that Word-preaching will not serve and therefore he sends thee both Word and Work-preaching and all that he may make thee Eternally blessed Oh do thou not still go about to frustrate Christs endeavours in his work of winning thy poore soul 't may be thou hast long stopped thine Eares to his Words but what wilt thou stop thine Eyes to his Works too Oh look to this young Divine to this Child-Preacher or rather to the Lord in this Childe-Preacher and if thou canst not spell Christs meaning by his words yet put together Words and Works and thou shalt soon see what they make if thou canst not know Christ by his ordinary appearings yet oh learn to know him by his Extraordinary for truly it is a brutish thing to bury Christ in his own works Look Christian Here thou mayest see a 〈◊〉 burning and yet not consumed yea a â—â—sh burning and yet blossoming Natural 〈◊〉 preserved when natural means of preserâ—â—tion were denied but indeed a few loaves â—â—ll feed five thousand when Christ has the â—â—oking of them God can make a little of 〈◊〉 crâ—eature go farre when he makes it up â—â—th a great deal of Christ for we see though 〈◊〉 Commons were shorter then Daniels yet 〈◊〉 finde her very well-liking think thereâ—ore at what Ordinary or rather Extraordinary â—ath she dieted surely she had food we â—new not off Well might she live who fed so â—lenteously on life it self and certainly that â—ife of hers was a happy life which dwelt so â—eer the life of happiness We did not know â—hy the life of nature should be continued except
there is 〈◊〉 stumbling-block before their eyes Oh how happy a thing it is and joyfull for to see when a poor Christian is imbraced in those two armes of love that beloved One that beloved One those whom he hath chosen he will take them for his own for ever he will lock them in his Cabinet from all sin and sorrow and from the Devils assaults In the day when I make up my jewels they shall be mine saith the Lord. She concluded with much rejoycing but exprest no words September 26 I am the true Vine and my Father is the Husbandman every branch that bringeth not forth good fruit in me shall be hewen down and cast into the fire Those that I do not chastise they are not sonnes but bastards saith the Lord. Lord pull back Satan that roaring lion which would devour my poor soul but he cannot but he cannot my God will not suffer him Obey the Commmandments of God and do not dishonour him but honour him and do not abuse his Titles Words or Works labour to make a right use of them it is them that we must be overthrown or accepted by Take heed you live not in a known sin for if you live in a known sin it is a double sin and if in a double sin God will double his Judgements God will denounce against you the greatest Judgement amongst the Catalogue if you dishonour God he will make you smart for it Take heed of Satan that cunning Serpent beware of him beware of him for he is alwayes drawing and flattering us unto him and when he hath got us unto him hell-fire will be our end Let us labour to forsake sin and cleave unto Jesus Christ and let him be our safeguard if you give way to little sins it will bring on greater sins For which things sake the wrath of God commeth upon the children of disobedience if you give way to little sins it will bring on greater sins and then the greater will be your Judgement Lord sanctifie it unto us that it may take an impression in our hearts and work it in us that it may take a deep impression in our hearts Let us labour to be partakers with that thy beloved One that suffered death upon the Crosse to save us from hell-torments had not he suffered death upon the Crosse for our sins we had been howling in hell this day have we not cause to love him have we not cause to love him that suffered death upon the Crosse that cruell death by the Jews if we should suffer never so much we could never suffer so much for him as he did for us Oh have we not cause to love him let us lay down our lives for his sake that laid down his life for us What miserable creatures are we so that our souls be but saved we never think of Christs sufferings for us we alwayes forget that but we must remember it at the day of Judgement the Lord will call us to an account for all these things In the day when I make up my jewels they shall be mine saith the Lord Jehovah September 27. Lord as thou hast fed our bodies with tempor all food so feed our souls with spirituall food Lord work thy Word with faith in our hearts unlesse it be written with thy Spirit it is but a dead letter In the beginning was the Word and the Word was with God and all things were made by him Beware of Satan that Serpent that goeth about and stands in corners to watch to vanquish my soul but he cannot but he cannot touch it he cannot enter in labour to have the foundation of life that he may not touch it which foundation is an everlasting foundation it will stand it will never fail Let us labour for Christ for the stronger we are in Christ the weaker we are in this world the stronger we are in this world the weaker we are in Christ Let us labour to build our conversation upon the three-corner stones which is the Father the Son and the Holy Ghost Trust in the Lord Trust in the Lord Jehovah for in the Lord Jehovah is everlasting strength Lord satisfie our unsatisfied hearts for if a man have all the world he hath not enough but he hankers and hungers and thirsts more after the things of the world but when we have Christ Oh what can we desire more what would we have more Oh! what can a Christians heart desire more then that beloved One that Christ Jesus labour to have your foundation built upon that Holy one that Holy One. September 29. Take heed you lie not one to another seeing you have put off the old man with his deeds and have put on the new man which is renewed in knowledge after the Image of him that created him Be wise in all your doings and be ye present be ye present before the eyes of the Lord ô fear the Lord ô fear the Lord though you fear not men See that you serve the Lord above with trembling and with fear see that with reverence you rejoyce in him in like manner ô let us fear the Lord that we may live in his fear and die in his favour Oh that we had hearts to observe the Commandments of God if we had but hearts to observe his Commandments we should never ruu upon our own souls destruction as we do Labour to spend your time well in this world of abomination and sin for it is but for a little moment and labour to repent before the day of death for after the day of death there is no repentance lest you run headlong into hell to your own destruction for ever and ever Beware of Satan that Serpent and give not vvay to his assaults but despise them and flie back from them Let us labour for Christ let us hunger thirst after him for one glimpse of Christ is better then a 1000 worlds for one glimpse of Christ will ravish a poor Christians heart for when a Christian is drooping and thinking that God hath forsaken him then God out of his favour sheweth him one glimpse and then goeth back again sheweth him but by glimpses and glimpses to make him stick closer unto him even as a star that lightens and darkens and lightens and darkens to make the light shine brighter She spake no more until the sixth of October Come my people enter into my Tabernacle Having spoken these words she fell into an exraordinary fit of laughing and tittering heartily six or seven several times as she used to do in her best health when she was over-joyed with any thing and soon after fell into a mourning and as it were wept in her brest and then she spake the words following Beware of Satan that Serpent lest he reign in your hearts for if he touch you he will creep in and in like a
snail and if he get hold he will not be got out unless Christ pull him off Let us labour to follow the Commandements and Rules of our heavenly Father Oh that we could but observe and follow them we should never have our hearts tied to this world of abomination and sin as we have Come all you that are thirsty and drink of the water of life freely and you shall never thirst again saith the Lord. Let us labour to repent of all our sins before the day of death for after death there is no repentance As life leaveth us so judgement findeth us Let us labour to have our hearts tied to that Beloved One if we could but have our hearts tied unto him we should never run astray like lost sheep as we do Twice she rejoyced and laughed very high and then she said My Christ my Christ shineth before me oh have we not cause to rejoyce in him that shineth so gloriously before us in white robes Oh trust in him Oh trust in him Oh that glorious sight the Son of my sweet Father Oh let us labour to get faith and let us never be without faith that we may rejoyce in him for ever and ever Lord pull back Satan that subtile Serpent and chain him up Lord and let him get no power over my poor soul he always maliceth and troublerh and perplexeth the childe of God but he can get no power over me I do believe he cannot I trust in thee I trust in thee for thou hast promised that thou wilt help me in time of trouble and in time of extremity thou dost but suffer him to look in to look in to make me stick closer unto thee and to deter me from this vain wicked transitory world and from his assaults Lord wash us and cleanse us in the bloud of thy onely begotten Son that we may become pure Virgins of thine Lord help us to examine our hearts and look into them and search them to the bottom and seek to the bottom to see if there be no dross left in them neither dross nor sin remain in them Let us not think too well of our selves for when a man thinketh he is in the highest condition then he is in the lowest and when a poor doubting Christian thinketh he is in the lowest condition he is in the highest Lord humble our proud haughty ignorant and rebellious hearts that are not worthy to taste of the least mercy of thine ô let us be thankful for the least mercy that the Lord hath poured down upon us and you shall see that he will poure down greater Then she laughed very much and clasped her arms several times and said Oh let us hunger and thirst after that holy One let us never be affrighted with Satans temptations Though your sins be as Scarlet they shall be as white as wooll and though they be like Crimson they shall be like Snow if you consent and obey you shall eat the good things of the Land but if you be stubborn and rebellious you shall be devoured with the sword for the mouth of the Lord hath spoken it October the 8th Lord pull back Satan that lurking roaring lion that goeth about to destroy my poor soul he watcheth and waiteth for every opportunity to get in but he cannot My Christ will tread him under foot that he can get no power of my poor soul There be many that say Lo here is Christ and lo there is Christ but there is no more crucified Christs but one alone Oh let us rejoyce Oh let us sing and rejoyce for the snare is broken and we are escaped as a bird from the fowler We are poor dry bones Lord breath a Spirit of life into us that we may become lively Saints of thine for if thou breathest not the Spirit of life upon us we are but like dry bones that moscer away Lord pardon and forgive us all our sins whether they be sins of Omission or Commission or sins of ignorance or sins of knowledge or sins of weakness or sins of wilfulness or what sort of sins soever they be Lord wash us cleanse us in the bloud of thy Beloved One thy Son Jesus Christ there is not one day that goeth over our heads but we sin every day more and more We poor nothing creatures that are not worthy to taste of the least mercy of thine if thou hadst not been a merciful and a pittiful God we had been all howling in hell-fire before this day but thou shewedst pitty and compassion upon us or else we had all been sunk into that endless pit but thou gavest us thy Beloved Son to redeem us out of that endless pit of torment Let us draw comfort from Jesus Christ even as the Bee sucks honey from the flower if the Bee finde sweetnesse in one flower she will not flie away to another even so if we could finde sweetnesse from Jesus Christ we should not flie away from him as we do but we must labour for it before we can get it for how should the Bee get honey from the flower unlesse it labour and suck for it so how should we get sweetnesse and comfort from Jesus Christ unlesse we labour for it The Birds of the air have nests and the Foxes have holes but the Son of man hath not where to put his head October 9. Take heed you lie not one to another for the Lord saith They are my children such as will not lie Take heed you despise not Gods Ordinances nor his Instruments that he hath sent to preach his Word God will but let you go on with your own delusions for a time but there vvill come a day of Judgement to try vvhether you be right or false he is the Judge of all Judges he is a true Judge that vvill try vvhether you be right or false These stony hearts of ours Lord renevv them vvith the knovvledge and righteousnesse of Christ thy onely begotten Son in whom thou art well pleased Lord quicken these thorny dead ignorant and carnall hearts of ours that are so set upon the vvorld vvherein there is nothing but vanity and vexation of spirit for what is a man better if he have all the world and have not Christ for he is alwayes hungring after more for how can a round thing fill a three cornered so this world cannot fill our hearts nor give us satisfaction why should we be so in love with this world when we depart we cannot take it with us we must leave it behinde us we must change either for a better life or a worse either for a life of torment or a life of joy Let us labour to forsake sin and live unto righteousnesse that we may have our conversation built upon the Lord substantially if it be built on soft ground it will fall but if it be built upon that substantiall rock it
two sonnes Mr. Thomas Westby and Mr. George Westby and two daughters Mrs. Hatfeild and Mrs. Spencer Wife of Lieutenant Colonel Spencer and she had much comfort in them as in her Grandchildren all of them that are growne up giving good hopes of Grace wrought in them These were planted neer together and amongst them she spent her time strength some of them being much visited with bodily weaknesses and manifold Temptations in all which she was a singular help of their faith and comforts I have heard of many dutifull Children who have been very serviceable to their Mothers but have not heard of a Mother so officious shall I say serviceable to her Children so that their affections could not but be much let out to her and therefore the parting with her would be the more difficult wherefore I think God did act these wonders in that Family to strengthen their faith to arm them for such a triall as this that they who had seen so much of God might be taught in any triall more willingly to submit to God He that raised so great comfort to them out of such an affliction they might now stay upon that he would give an abundant supply to them whatever comforts he should take from them He did therefore give them those Cordials to carry with them when they should be put to Sea again and meet with new Stormes and Tempests and I wish they may and hope they will improve those experiences to these ends and uses 2 That Family vvhereof this Childe is a member hath been much afflicted more then other Families and it hath been a praying Family and many vvere ready to say What are they better for their Fasting and Praying they are alvvayes under affliction I conceive therefore God hath ovvned them that as their afflictions have abounded so their comforts much more God hath made them eminent in respect of his wonderfull workings for them as they were before by reason of his afflictings of them and I hope that when they lay their afflictions and consolations in the Balance they will experience that afflicted godlinesse is better then successefull wickednesse and that if the sauce had not been so tart their stomacks had not been so quick and that if they had not sunk into the waters of afflictions they had never learnt to swim in the Rivers of true pleasures I desire they may yet more and more and hope they do finde out many medicinal vertues in the great Herball of the Scriptures which they had never discovered had they not been exercised with new maladies they would not so have learnt to live the life of faith if they had not been sometimes under the sentence of Death in their own sense they would never have so powerfully discovered Gods power and faithfulnesse if they had not seen manifestly their own weaknesse Truly I finde the most of God in those who are most afflicted by God 2 Generally to the Inhabitants of this Nation I conceive Gods ends are 1 To convince them by his Works who will not be won by his Word the wonderfull way of manifesting these precious Truths by this Childe doth cry aloud to us to practise them God hath raised up a Childe to reprove the men of this generation for their oppositions against that Holy Childe Jesus and to exhort them to seek more for Christwho are so much in seeking great things for themselves she speaks much of slighting the world to those that are so much slighting the Word and ô that this use were made of it that there were more seeking faith and Christ and lesse seeking of selfe and creatures that there were more practice of reall holinesse and lesse breaking forth of open prophanenesse and that under the notion ô dreadful of perfection and that we may not be like as was said of the Schoolmen who turned all Religion in utrum non in usum for as Luther elegantly God loves Curristas not Quaeristas practicers not praters walkers not talkers of Religion 2 God hath in these glorious actings most eminently and evidently carried on this great designe of love to confirm the hearts of people that his presence is with his Ministers and such sober-hearted Christians who have not defiled themselves with women h. e. I conceive with others with false worships and to bear witnesse against those who slight the Institutions appointments of Jesus Christ and obtruding upon miserably seduced souls things of their own devising which never came into his heart to appoint who instead of following the lamb where ever he goeth do follow the wolf in a lambs skin where-ever he goeth who slight the written word and so strike at the Crown and Scepter of Jesus Christ the King of Saints God hath opened the mouth of the Dumbe to confute the madnesse of those that oppose his holy Institutions and in that he hath so miraculously raised her up at the entreaties of his poor Ministers and Servants when some of those above-Ordinances-people scorned at our Fastings and Prayings he hath evidently owned shall I say us alas who are we we desire to be willing to decrease so that Christ may increase but he hath owned his own Ordinances and Officers and those despised duties of Fasting and Prayer and ô that they who slight these appointments of Christ would consider those Prophecies Isa 66. 24. with 23. and Zachar. 14. from 16 to 19 vers which I conceive are prophecies calculated for Gospel-times and will in the Minatory part thereof fall heavy upon the new Gospellers of our times and wo to them against whom the sweet-mouth'd promises shall spit fire and brimstone the coales of sweet Juniper they say are the hottest It may be some whose principles and practices are loose enough will say God hath owned them in their seekings of him To such I shall onely say this that as when men comply vvith Antichrist though indirectly God hath opposed their enterprizesthough he may love some of their persons so those that oppose Antichrist though it may be indirectly too yet he may and hath owned and prospered their undertakings and yet be angry with their personal errours and miscarriages and it was their happinesse that they had a good cause and though he heard prayers that were sent up for them as they did his vvork yet not as they intended their ovvn vvork But ô that poor mis-led soules would hear the voice of these providentiall actings of God in this example and would now with others of Gods people gather together and appoint themselves one Head Jesus Christ owning him and his Institutions till they be as clearly abolished as they were evidently instituted by his unquestionable Authority that Great might be the day of Jezreel even of our English Israel And if this Narrative may have any such effect upon the hearts of my Dear Countreymen in this Nation for whom I have had sorrow in my heart I shall turn my mournings into rejoycings and