Selected quad for the lemma: love_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
love_n	great_a	mercy_n	sin_n	6,310	5	4.7918	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05808	The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English	Church of England.; Hilsey, John, d. 1539. aut	1539 (1539)	STC 16010; ESTC S105269	116,690	240

God So be it Our father which art in c. ¶ The .x. prayer O Iesu begynnynge and ende waye lyfe and vertue in euery meane haue mynde that fro the toppe of thy heade vnto the sooles of thy fete thou suffredest for vs to be drowned in the water of thy payneful passion for mynd of this great payne and namely for the depenes and wydenes of thy woūdes I besech the blessed Iesu teach me the large precepte cōmaūdemētes of loue which am drowned al in foule synne So be it Our father ¶ The .xi. prayer O Iesu depnes of endles mercy I besech the for the depnes of thy woundes that went throughe thy tender flesh and thy vaynes that thou vouchsafe to drawe me out beynge drouded in the depnes of synne And hyde me euer after in the holes of thy woundes from the face of thy wrath vnto the tyme Lorde that thy dredful fury be passed So be it Our father whych art in heauen c. ¶ The .xij. prayer O Iesu myrrour of truth token of vnitie sure bonde of charite Haue mynd of thyn innumerable paynes and woūdes whych from the toppe of thy heade to the soole of thy foote thou wast woūded and of the wycked Iewes thou wast all to torne and rent And all thy body made rede wyth thy moost holy bloude the which great sorow blessed Iesu in thy clene virgins body thou suffredest What myghtest thou do more for vs thē thou dyddest Therfore benygne Iesu I praye the hartely to wryte al thy woūdes in my harte with thy moost precious bloude that I maye both read in them thy drede and thy loue And that I maye styll continue in praysynge and thankynge the to my lyues ende So be it Our father which art c. ¶ The .xiii. prayer O Iesu moost myghty Lyon kynge immortall and moost victorious Haue mynde of the sorowe that thou suffredest when al the powers thy harte and body fayled the vtterly and then thou enclynynge thyne heade saydest thus It is all done For mynde of that anguyshe and sorowe Haue mercy on me whan my soule in the last consummacion and departynge of my breath shal be anguyshed and troubled So be it Our father whych art c. ¶ The .xiiij. prayer O Iesu the only begotten sonne of almyghty God the father the bryghtnes and fygure of his godly substaunce Haue mynd of that entyer commendacion in whych thou dyddest cōmende thy sprete into the hādes of thy father and wyth a torne body and broken harte shewynge to vs for our ransome the bowels of thy mercye for the redemynge of vs dyddest geue vp thy brethe for mynde of that precious deathe I beseche the kynge of sayntes comforte me to with stande the fende the world and my flesh that I maye be dead to the worlde and louynge goostly towarde the. And in the laste houre of my departynge fro the worlde receaue my soule commynge to the whych in thys lyfe is an outlawe a pylgryme So be it Our father which arte c. ¶ The .xv. prayer O Iesu very true and plentuous vyne haue mynde of the moost exceadynge and abundaunt effusion of bloude that thou sheddest moost plenteously as yf it had ben crusshed out of a rype cluster of grapes when thou vppon the crosse dyddest tread that presse alone gauest vs drynke both bloude and water out of thy syde beyng perced with a knyghtes spere so that in all thy body was not left a drop of bloude nor of water then at the laste lyke a bundel of myrre thou wast hanged on the crosse on hygh where thy tender fleshe waxed wanne the lycoure of thy bowels was dryed vp For mynde of thys thy moost bytter passiō swete Iesu wounde my harte that the water of repentaunce and teares of loue maye be my foode both nyght and daye And good Iesu turne me whole to the that my herte maye be euer to the a dwellynge place that my lyuynge maye be euer plesaunt and acceptable and that the ende of my lyfe maye be so commendable that I maye perpetually prayse the with al thy sayntes in blysse So be it Our father whych arte c. I beleue in God c. ¶ Here after followeth the seuen penitentiall Psalmes ¶ Why that these .vii. psalmes folowynge are called penitentiall and be chefely noted aboue other the common opinion and mynde of many wryters is and hath ben that the kynge and prophete Dauid cōpuncte or s●ryken wyth harty repētaunce of his greuous adultery committed wyth Bersabe the detestable murther of vrye her husbande beynge hys knyght and seruaunt after he was admonyshed by Nathan the prophete of God shulde make them specially to declare his inwarde sorowe and deye contricion that he toke for the same But whether it were done vpon that intention or not that I referre to the iudgement of other Yet this is very certayne that they maye wel and of good cōgru●nte be called penitentiall for because that penaunce in them is so diligently so oftē and manyfestly treated repeted and commended as in the selfe psalmes is easly to be perceaued ¶ The antheme ¶ Remembre not c. The .vi. Psalme Domine ne in furore tuo LOrde rebuke me not in thy fury neyther chasten thou me in thyne angre Haue mercye on me Lorde for I am sycke heale me lorde for my bones are brused And my soule is very sore troubled but how lōge Lorde Turne the Lorde and delyuer my soule saue me for thy mercy For ther is none in death that haue mynd of the and in hell who wyll knowlege the. I haue laboured in my sorow I shal euery nyght wash my bedde with teares shal I wete the place where I lye Myne eye is troubled wyth woodnesse I haue waxed olde amonge all myne enemyes Auoyde from me all ye that worke wyckednesse for the Lorde hath herde the noyse of my wepyng The Lorde hath herde my prayer the Lorde hath herde my petycion Let all myne enemyes be ashamed and confoūded let them be ashamed confounded very quyckely Glorye be to the father to the sonne and to the holy goost As it was in the begynnyng and as it is nowe and euer shal be So be it The .xxxi. Psalme Beati quorum remisse BLessed are they whose iniquityes are forgeuen and whose synnes be couered Blessed is the man to whom God shal not impute synne nether in his sprete is dysceyt For I haue holdē me styll my bones haue waxed olde whyles I cryed all the daye For daye and nyght haue thyne handes ben imburdened vpon me I was tourned in my trouble whylest my backe bone was stryken I haue made my faulte knowen vnto the haue not hyde my vnryghteousnesse I haue sayde I shall confesse my vnryghteousnes agaynst my selfe to the lorde and thou hast remytted the wyckednesse of my synne For that shal euery holy person praye vnto the in tyme conuenient Neuerthelesse in the great flode of many waters they shall not

daye testifyeth that he praysed the LORDE which seuē tymes he dyd not appoynt in one part of the day but in diuers tymes as in the mornyng in the mydday at nyght Vespere mane et meridie narrabo et annūciabo et exaudiet vocē meā After whō Daniel accustomed throse in the daye on his knees to praye Of whom S Cipriane doth testify it was takē that these houres of prime the thyrd the syxt the nynth to be vsed in the church which thing I thynke not to be true that onely of hym this vse was takē but also of the other which we haue rehersed which were before hym Saynt Ierome accordingly to Daniels maner and custome of prayer dyd diuide the day in thre houres and that by ymitacion of the examples of the newe testament that is in the mornyng which is the thyrde houre in the which tyme the holy ghost inspired the Apostles and in the syxte houre that is at dynner tyme. As Peter dyd whiche intendynge to catchis meate about the syxt houre ascended into the garret to pray And their houre at which tyme Peter Iohn ascended into the temple to praye which houre was called the ix houre of prayer Occasion taken by these places of scripture and by the examples also of the same it to be thought that these houres hath 〈◊〉 in the church Aue gracia plena dn̄e tecum Ecce ancilla dnī fiat c. O Lorde open thou my lyppes And then shall my mouth shew forth thy prayse O God bende thy selfe into my helpe For hast the to helpe me Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it Prayse ye the Lorde ¶ The inuytatory Math. xi ¶ Come vnto me all ye that laboure and are ladē and I shall refreshe you ¶ The .xciiii. Psalme Venite exultemus COme and let vs ioyfully gyue thankes vnto the Lorde let vs reioyce in God our saueoure let vs approche vnto his presence with prayse and thankes geuynge syng we vnto hym in psalmes ¶ Come vnto me all ye that laboure and are laden and I shall refresh you For God is a great Lorde and a great Kynge ouer all goddes whych shall not forsake hys people in whose power are all the costes of the earth and he beholdeth the toppes of the mountaynes ¶ And I shall refreshe you The see is hys for he hath made it and hys hādes hath facyoned the earth also come therfore and let vs worshyppe and fall downe before the Lorde which hath made vs for he is our Lorde God and we are hys people and the shepe of his pasture ¶ Come vnto me Nowe yf ye heare his voyce se that you hardē not your hertes as they dyd in the tyme of temptaciō in wyldernes bytterly murmurynge agaynst god where your fathers tempted me and prouoked me to anger yet sawe they my workes ¶ And I shall refreshe you Fourty yeares was I a neyghboure vnto thys generatiō wherfore I sayd euer theyr hartes are gone from me they knowe not my wayes to whō I swore in my greate anger that they shulde not entre into my rest ¶ Come vnto me all ye Glory be to the father c. As it was in the. c. ¶ The hymne Veni creator spiritus COme holy goost O creatour eternall In our myndes to make visitation And fulfyll thou wyth grace supernall Our hartes that be of thy creacion Which of Christe the comforter arte named Thou the gyfte of the God moost hyest The lyuynge well and charite inflamed The spirituall vnction that mans soule delytest Thou which arte seuēfolde in gyfte of munificēse And of God the father the fynger full of myght Enrychynge tonges with speches and eloquence Accordynge to the father to the promyse ful ryght Gyue lyght of our sences darkened with ignoraunce And into our hertes infounde perfyte loue Our infirme nature gyuen to fleshly pleasaunce Strength in godlynesse by thy power aboue Repell the goostly enemy that he haue no power And gyue vs peace in our conscience Be thou our gyde and go vs before That we maye auoyde synne our soules pestilēce Thou sprete of truth graunte vs thorow the Of the father to haue the knowlegynge and also of the sonne And that thou of them bothe procedest in deite Make vs to beleue in euery tyme and season Prayse be to the father wyth the sonne And to the holy spirite also be prayse Of whose graces as he hathe done Iesus Christe maye sende vs alwayes ¶ The ●… Psalme Verba mea auribus HEare my wordes O Lorde consyder my callynge O marke the voyce of my peticiō my kynge and my God for vnto the wyll I make my prayer Heare my voyce betymes O Lorde for early in the mornynge wyll I get me vnto the yee that wyth dyligence For thou arte not the God that hath pleasure in wyckednesse there maye no vngodly persone dwel wyth the. Such as be cruell maye not stande in thy syghte thou arte an enemy vnto all wycked doers Thou destroyest the lyers the Lord abhorreth the blody thursty and deceytfull But as for me I wyll come into thy house euen vpon the multitude of thy mercy and in thy feare wyll I worshyppe towarde thy holy temple Lede me O Lorde in thy ryghteousnesse because of myne enemyes make the way playne before me For there is no faythfulnesse in theyr mouthes they dissemble in theyr hertes theyr throte is an open sepulcre wyth theyr tonges they deceyue Punyshe them O God that they maye perysh in theyr owne ymaginacions cast them out because of the multitude of theyr vngodlynesse for they rebell agaynste the. Agayne let all them that put theyr trust in the reioyce yet let them euer be geuynge thankes because thou defendest them that they whyche loue thy name maye be ioyfull in the. For thou Lorde gyuest thy blessynge vnto the ryghteous wyth the fauourable kyndnesse thou defendest hym as wyth a shelde Glorye be to the father and to c. As it was in the begynnynge and as it is c. ¶ The .xxiiij. Psalme Ad te domine VNnto the O Lorde I lyfte vp my soule my God I truste in the oh let me not be confounded Lest myne enemyes triumphe ouer me for al they that hope in the shall not be ashamed But suche as be scornefull despysers wythoute a cause they shal be put to confusyon Shewe me thy wayes O Lorde and teache my the pathes Lede me in thy truth and lerne me for thou arte the God of my saluacion and in the is all my hope all daye longe Call vnto remembraunce O Lorde thy tender mercyes and thy louynge kyndnesses which haue ben euer of olde Oh remember not my synnes and the offences of my youth but accordyng to thy mercy thynke vppon me O Lorde for thy goodnesse Oh howe frendlye and ryghteous is the Lorde therfore

death to gyue our fete into the waye of peace Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme ¶ Christ moost mercyfull hath redemed vs let vs reioyce and alwayes geue thankes to God ¶ The versycie ¶ O Lorde heare my prayer ¶ The answere ¶ And let my crye come vnto the. ¶ The prayer GOd almyghty and oure mercyfull father which hast so excedyngly loued vs thy chosen chyldren that thou woldest vouchesafe to gyue vs thy only and welbeloued sonne Iesus Christ our sauyour to suffre death for our synnes so that all that stedfastlye beleue in hym myghte not peryshe but haue lyfe euerlastynge we besech the for thy abundaunt mercy and for the inestimable loue which thou barest to thy sonne Christ our sauyour gyue vs of thy grace poure thy fauour into oure hartes that we maye beleue feale and knowe perfytely that thou only arte our God our father and to vs an almyghty helper delyuerer a sauyour from synne frō all the deuelysh powers of hell and of the worlde and from death and that by thy sonne our Lorde Iesu Christe So be it ¶ The memory of the holy goost ¶ The antheme ¶ Come holy spirite of God inspire thou the hertes of them that beleue in the and kyndle in them the fyre of thy loue ¶ The versycle ¶ Sēde forth thy spirite they shal be made new ¶ The answere ¶ For so renuest thou the soule of man ¶ The prayer O God which hast instructed the hartes of the faythfull by the inspiracion of the holy goost graunt that we in thesame spyryte maye fauoure the truth and euermore reioyce in hys holy consolaciō By Christ our lord So be it ¶ A memory of the moost holy Trinite ¶ The antheme Delyuer vs saue vs iustify vs O blessed Trinite ¶ The versycle Blesse we the father the sonne with the holy gooste ¶ The answere Prayse we hym and exalte we hym euermore ¶ The prayer ALmyghty euerlastynge God which hast graunted to thy seruauntes thorow confession of the true fayth for to acknowlege the glorye of the eternall trinite and to honoure the one god in thy almyghty maiesty we besech the that through our stedfastnesse in the same fayth we maye be alwayes defended from all aduersytie which lyuest and reygnest one God worlde wythout ende So be it ¶ A memory of our Lady ¶ The antheme ¶ O glorious mother of God O perpetuall vyrgyn Mary which dyddest beare the Lord of al lordes and alone of all other dydest gyue sucke vnto the kynge of angels we beseche the of thy pytie to haue vs in remembraunce and to make intercession for vs vnto Christ that we beyng supported by his helpe maye come vnto the kyngdom of heauē ¶ The versycle O holy mother of God perpetuall vyrgyn Mary ¶ The answere Praye for vs vnto the Lorde Iesus Christe ¶ The prayer GRaunt we beseche the O Lorde God that thy seruauntes maye enioye contynuall helth of body and soule and throughe the gracious intercession of blessed Mary perpetuall virgyn that we maye be delyuered from thys present heuynes and to haue the fruycion of the eternall gladnesse By Christ our Lorde So be it ¶ A memory of all sayntes ¶ The antheme ¶ All ye blessed sayntes and electe seruauntes of God haue vs in remembraunce before God that through the helpe of youre prayers it maye please hym vs to assocyate wyth you ¶ The versycle ¶ Reioyce in the Lorde you that be iustifyed ¶ The answere ¶ And be you all glad that in herte be rectifyed ¶ The prayer WE besech the good Lorde that thou beyng pleased with the prayer of all thyne holy sayntes wylt bothe graunt vs pardon of our defautes and gyue vs also perpetuall remedy for them By Christe our Lorde So be it ¶ A memory of the passion of Christ HE that is the greate profounde sapience And diuine truth of the father on hye Which for mankynde of his benyuolēce Hymselfe hath made both God and man verely Was sold and bought by the Iewes trayterously And about mydnyght perturbed and taken And of hys disciples anone forsaken ¶ The versycle ¶ We worshyp the Christ with prayse benedictiō ¶ The answere ¶ For thou redemest the world by thy holy passiō ¶ The prayer LOrde Iesu Christe sonne of the lyuynge God set thy holy passion death betwene thy iudgement and our soules both now and at the houre of death and more ouer vouchesaufe to graunte vnto the lyuynge mercy grace to the deade pardon and reste to thy holy churche peace and concorde and to vs synners lyfe ioye euerlastynge whyche lyuest and reygneste God wyth the father and the holy goost worlde wythout ende So be it The glorious passyon of oure Lorde Iesu Christ delyuer vs from fearfull heuynes and brynge vs to the ioyes of paradyse So be it ¶ A memory of the compassion of our Lady ¶ The antheme HOly Mary of all godly women the godlyest Praye for vs of all holy women the holyest That he oure prayers accepte maye in good wyse Which of the was borne reygneth aboue the skyes By whose charite and mercyfull grace Our greuous synnes maye take no place ¶ The versycle ¶ Holy mother of God and virgyn perpetuall ¶ The answere ¶ Praye thou for vs to the Lorde celestiall ¶ The prayer HOly Lorde Iesu sonne of the moost swete vyrgyn Mary whych suffredest death for vs vpon a crosse shew vnto vs thy mercye and graunt vnto vs and vnto all that deuoutly haue in remembraunce the compassiō of thy moost holy mother by her prayer prosperous lyfe in thys present world and through thy grace eternall glorye in the worlde to come wherin thou doest reygne one god with the father the holy goost world with out ende So be it The glorious passion of a vyrgyns sonne Bryng vs to the blysse of the heuenly kyngdom So be it ¶ The pryme O God bende thyselfe into my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it Prayse ye the Lorde COme holy goost O creatoure eternall In our myndes to make vysytacion And fulfyll thou wyth grace supernall Our hartes that be of thy creacion Remembre Lorde authour of saluacion That somtyme of a vyrgyne pure Wythout helpe of mans operacion Thou tokest vpon the our frayle nature And as thou of thy clemēcy mere mercy specyal Aboue her desertes hast chosen amonge all other And toke her to such fauoure and grace supernal That thou woldest be her sonne and she to be thy mother So we besech the Christ moost tender Graunt that thy seruauntes with a deuout moode Maye oftymes swetely remember The effusion of thy precyous bloude O vyrgyne Mary moost