expect that Preach nothing but division dissention incitations and provokings to new wars and bloody designs and onely grounded upon humane prescript and authority These men are good at turning and can do it by art yet they cannot dance so in the dark but men may see them if they are not blinde or Priest-ridden yea to mine own knowledg some of them did in a manner promise the ingagers victory again how many of the people did underwrite great sums of money and lay out all their endeavors for a fresh engagement to war well may the people be seduced that are led by such spirits and yet of a suddain how did this slowing stream abate and upon how dead and low water did the spirit of these men move behold how your furious Jehus assumed new spirits or at least seemed so to do what preparations what goings out to meet that Army in a seeming kiss of love whom ere while they were plotting to destroy how did they seem to congratulate with presents those that so lately they did abominate and detest O damnable design O hellish hypocrisie But I shall not shew more of the nakedness of these men to the publike eye I shall onely advise the Reader not to suffer this sort of men to delude him any longer under any specious pretence whatsoever for though the Saints count godliness gain yet these men count gain godliness yea they fear men more then God and so are opposers of godliness while they hold out the form thereof They always oppose a through-reformation or at least like it not What The English Proverb is None too old to learne must a man that hath lived fourty or fifty yeers in a parish alwayes receiving the Sacrament freely now have his faith called into question must he now be catechised as boyes are before he can be admitted O this goes against the grain this cannot be indured yet in this thou opposest godliness They love Christs enemies they love cherish their bosom-sins their lusts their corruptions are very dear unto them they will enjoy them though they never enjoy Christ they will not be willing to part with a secret beloved vanishing darling for a perpetual and an everlasting Kingdom yea for heaven it self such as these are of the same mind that Theotimus was Theotimus saying Vale Lumen amicum who being told by his physitians unless he would leave his uncleanness he must look to lose his eyes his answer was then farewell sweet light so is it with these men they are resolved to have their lust though it cost them the loss of the most pretious light and the love and favor of Christ yea what mad men are these to do what in them lieth to damn their souls for the embraces of a momentany lust which they must forgo when they come to die Those that oppose godliness can hear of the nicknames and reproaches cast upon the Saints with delight and approbation and do not lay it to heart and mourn for it but make it their sport and matter of rejoycing and publish it to the world this is the custome of thousands of our professors in these dayes if they can but hear the least ill report against a man differing from them in Judgement they will be sure to add to it and spread it further and further it will be the tickling and delight of their hearts to set such a mans credit upon the tainter hooks do but consider Can a son indure that dirt should be thrown in his fathers face surely no then how can a man rejoyce in the reproachings of the godly whereby dirt is thrown in the very face of God himself and yet this man at the same time professing God to be his father but God loaths the owning of such children for they are of their father the devil and his works they do That man that onely likes Religion well in a great man and applauds him for it but despiseth it in a poor man and condemns him for it James 2.2 It s not Religion that this man applauds but the man this clearly shews that it s not Religion this man loves but the persons of men are onely had in admiration with him yea I must say that civility in a great personage is reputed to be an high form in Religion when true godliness is vilified in a man of a love condition yea and among them that a man dares not say but that they look heaven-ward O this is sad indeed for even these oppose Religion in the power and purity of it Lastly those that dare even in their Pulpits mock and cry out against new lights yea and others that in their conferences and disputes inveigh against any that shall speak of a further revelation of light in the Gospel of Christ what 's this but a mighty opposing of the power of godliness when John had seen many heavenly visions in the three first Chapters of his Revelation yet it is said in the first verse of the fourth That he looked and saw a door opened in heaven c. and the truth is the more true Gospel and spiritual light that any man hath the more darkness he sees in himself and the more light he desires and the reason why men do so much despise Gospel light is because they themselves are in darkness and have never had their souls ravish'd with the beams of the glory of God shining in the face of Jesus Christ unto them for let a man but taste of this glimpse of glory he is never at rest till he can have a further enjoyment of it Not that hereby I may seem to â—ustifie any vain phantasies or whimsies in men that will labor to bring the Gospel to their light and not their light to or from the Scripture that will forsake fundamentals in Religion and tell us there is another way to heaven for men of yeers besides that of Faith and repentance which is the old and sure way but so far forth as new light keeps close to sound fundamentals so far let the Saints own and embrace it as true saving light with all thankfulness It may inform us that the power of godliness hath many enemies besides those that profess themselves so to be some preach Christ out of envy and some of good will and some to add afflictions to the Saints bonds so some profess Christ of envie some of good will and others that they might spie out the Saints liberty and heap up the measure of their sufferings had not Judas been privie to Christ and his Disciples meetings in the garden he could not so readily have known where to have found him when he came with the high priest officers to apprehend him for the Holy Ghost saith he knew the place Now the reason why the power of godliness hath so many secret enemies is for that it fighteth and contends against every secret and bosom sin what irksomness and reluctancie of spirit will
who are found to be chosen and faithful God hath not left himself without witness 1 Tim. 1.11 even among these whose love affections and zeal are manifested to the glorious Gospel of the blessed God a continuall supply of such godly Patriots the Lord grant and prosper unto us which is far dearer to every gratious heart then its dearest blood or what ever is desirable under the Sun or to be admired by the sons of men and according to mens gifts and greatness of place is the excellency of good or excess of evil men in authority have the greatest opportunities of doing good or evil as they are improved so is the ruine or happiness of a state therefore we may heartily wish that all men in eminency of place who are enemies to Jesus Christ might be fools and dunces that they might not be able to manage their malice and power with such depths dexterity to the more dangerous undermining of the power of godliness great men are more subject to temptation then others yet God chose himself a David a Moses a Jehosaphat a Josias c. to be very excellent instruments for his glory and if God doth expect most from them to whom he hath given most and the greatest Harvest where he hath sown most seed then dreadful will their account be who cannot answer God one for a thousand who have not imployed their gifts talents and power to the glory of that God who hath so liberally bestowed them on them for God will not have the sword of Magistracy lockt up in the scabbard unto a wicked offendor nor maliciously drawn against the just 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 13.3 For rulers are not a terror to good works but to evil that is they should not be a terror to good works how then have many rulers mis-exercised their power in punishing vertue and countenancing vice how have the fair and tender locks of Jesus Christ in the profession of the power of godliness been cropped and singed and the black ruffled hair of the whore of Babylon decked crisped and curled to the view of the world to the sensible grief and wo of many thousands in this Kingdom how hath formality been advanced and reality depressed how hath truth suffered and error raigned how hath the sword been turned against the faithful in the Land and they made the only Butt against whom all the arrows of malice have been directed and I am confident that no Nation under heaven have been greater or more bitter enemies to the power of Godliness then some in this Nation have been and still are and would be yet they themselves profess the same faith the same Christ the same God and the same baptism but the deeper will their wound of conscience be and the heavier their damnation Indeed as he is not a Jew that is one outwardly even so he is not a Christian that 's one in shew that hath only an outside in Religion that is he is onely so nomine non re in name but not in truth Yet we see that all that are baptized they appropriate the name of Christians unto themselves in word they profess they know God Tit. 1.16 but in works they deny him being to every good work reprobate for to God they are abominable and disobedient to all the commands of God and of Jesus Christ yea how many thousands in this Nation are there that are so far from the power of godliness that they hate the very form yea shall I say more they are without humanity it self O how Atheistically barbarous and prophane do men live These are they who are without God in the world Ephes 2.12.2 3. they only are lead by the power of the prince of darkness the God of this world hath blinded their eyes hardned their hearts yea and they are sealed up unto everlasting condemnation and yet know it not and yet these must pass for Christians O let these know that it will be easier for Turks and Indians in the day of Judgment then for them Now the scope of what I shall in this small Treatise humbly present unto your serious meditations is to set forth the sad condition of all them that content themselves with a form of godliness and deny the power thereof as also the excellency and happiness of those that can make it out to their own hearts that the power of godliness dwels in their spirits having also laid down several marks of both whereby every serious inquisitive soul may know how its condition stands with God they are the meditations and endeavors of some spare hours from other Imployments which I have made use of O let not the humility of the stile or any prejudicated thoughts of the insufficiency of the author be a scandal or impediment to your perusal of his labors or to make you say with Antipater King of Macedonia when there was a book concerning mans happiness presented to him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I have no leasure but read and Judge by the rule of the Spirit of love which is the strongest obligation Quis legem det amantibus major Lex amor est sibi Love is at once a freedom from all Law and yet a law of the greatest necessity My desire is and God say Amen to it that this plain Pill though naked and altogether without the guildings of Rhetorick and therefore the more consentaneous to true Gospel Physick might be very effectuall both to City and County which indeed it will be to all that take it down into their hearts O that God would be pleased by it to purge us from all filthiness of flesh and spirit and make us live up to every mercy we enjoy giving the glory of all grace to the God of glory and power who onely can make all means effectual by the working of his own spirit in the hearts of the sons of men he can aswell bless weak means as strong Jer. 37.10 wounded men shall take the City if he command them pezants shall be more potent then Princes if they have Gods commission so it s in the power of the Almighty to make these few gleanings as copious in fruitfulness as the fullest sheaves of harvest these weak and unsinewed meditations as effectual as the high and strong parts of others which I shall leave in the hand of him who is all sufficient to do abundantly more then we can ask or think humbly desiring your candid acceptance of these my slender endeavors and I shall desire at the hand of the Lord your daily increase in faith in Jesus Christ for that is that potent princely grace that is that victorious grace attended with all her glorious train reading down triumphantly before you all vain pomp and transitory glory that she may hold still fresh and flourishing in your eyes the immortality and bliss of a never-fading crown and shine fair fruitfull in your souls untill
sight of God thus the fallibility of the heart causeth the infallibility of the souls ruine the full-blown sail of a treacherous heart will over-top and turn the soul and sinke it into the bottomless Ocean of hell such a man as this is in a far worse condition then he that is openly profane and maketh not the least shew of Religion for First a profane wicked man that makes no shew of Religion at all Sooner conviction is sooner convinced of his wickedness he hath no Fig-leaves to cover his nakedness he hath no painting to set off his conversation he is bad yea very bad and seems to be so he is one and the same both within and without he carrieth not two faces under one hood he will not curse with his heart and bless with his tongue his heart and lips shall both go together his mouth shall be black with swearing lying and cursing his eyes red with drinking his throat an open sepulchre to all profaneness nay he will be so far from dawbing over the rottenness of his heart with a Saint-like life that he will be alwayes boasting and taking glory in the spreading forth of his own infirmities and private and sinful actions this man will be known in his colours and will go for a wicked man in the heart and eyes of all men yea of them that are as bad as himself this man doth not steal to hell in a mist for he bids open defiance against Heaven God Christ Gospel Saints and every thing that hath but a shew of good but now how soon is this man convinced if Conscience be awakened I he hath not one word to say for himself but will cry Guilty Guilty More like to come to the knowledg of sin He is more likely to come to the knowledg of his sin every man will be ready to reprove him who is notorious and openly wicked whereby he shall become sensible of the commission of sin and is informed of such and such wicked and ungodly actions when as the hypocrite walketh blameless and irreproveable in the eyes of men and therefore not taken notice of nor reproved for sin An hypocrite more hard to convince but lies bound up in the fetters of his own private deceitful heart unto all eternity this man will be alwayes finding somewhat to say for himself as That all men are sinners it s the frailty of the flesh it s the violence of temptation that makes him commit such and such an evil Gods knows its quite contrary to his will to his desire yea to his affections to do so wickedly he allows not himself in any way of sin he constantly prays against sin he keeps his own Parish and is a frequent hearer of the Word he performs duties in his Family sometimes he hath the good word of many godly men he is acquainted with the Scriptures yea he can go for a Saint where he is not much known and he will make it appear that there are worse men in the world then he He that hath a form of godliness is not likely to come to the knowledg of his sin Not probable to come to the knowledg of sin his form is a false glass that deludes his soul it vainly perswades the soul of its loveliness and integrity when indeed it is nothing but deformity his forme is that which ballances all that men can say against him yea it blindes his own eyes stops the mouth of his conscience which is every moment ready to fly in his face he is upheld by his friends by the world he is not opposed by the flesh the devil or wicked men yea no man can speak so confidently against this man as against the former for he goes to hell in a mist slily and smoothly he is not so openly manifested to be wicked as the publike profane person yet his condition is far more desperate and dangerous the one shall have cause to bless God that brought him to a sight of his sin when the other shall have cause for ever to curse the devil and his deceitful heart that deluded him with a counterfeit sight and shew of his own holiness and hid and kept back from him the true sight of his sin This lets us see that those wicked men that have only a form of godliness are in a most desperate and bewailable condition we may well say of these men that the end of their pretended holiness will be shame The Comedy of their plausible life will end in a woeful Tragedy their glittering gold will be turned into cankering rust the moth and gnawing worm of conscience will one day eat upon and torment their rich-seeming soul O these men have so much gazed on their own idolized holiness that they are far from the sight of God Matthew saith they are the pure in heart that shall see God then the unclean in heart must never see him Mat. 5.8 they are so much enamored upon or in love with the fictitious raies of their own holiness that the true beauty of holiness is totally hid from their eyes They shall never see God unlesse it be when they come to Judgment then they shall see him and hear him to their cost I may say of these men as it was said of Judas It had been good for them that they had never been born that they had never seen the light never heard a Sermon neverheard of Christ never had a form of godliness never mentioned Religion O it had been good for them they had never heard of Judgements of mercies of Gods patience his long suffering his gentleness all these and many more shall rise up in Judgement against them yea every Sermon they have heard every prayer they have been at and every Chapter they have read shall plead against them yea their very knowledge in Religion their form of godliness all shal come against them at the last day and shall rise up as so many witnesses against them that God whom they professed to serve will be their enemy Christ will not own them no angel dares speak for them no Saint will come neer them the devil whom they have inwardly served stands ready to receive them and pay them their wages when that heavy sentence is pronounced against them Go ye cursed wretches into everlasting condemnation c. Having a Form of Godliness We shall observe further Obser 2 That in the last times many men shall content themselves with a meer outside of godliness When the Son of man cometh Luk. 18.8 shall he finde faith on the earth It will be a rare thing to finde faith Religion will be swallowed up of form And if the Apostle could say in his time 1 Cor. 10.11 We are they upon whom the ends of the world are come In quos sines seculorum deveverunt certainly we may now say we are they who live in the last times yea in the last of times I could wish that
me all ye that labor and are heavy laden Matth. 11.28 29. and I will give you rest and you shall find rest unto your souls Joh. 7.37 Jesus stood and cried saying If any man be athirst let him come to me and drink of the waters of Life freely So again in the Revelation of John Revel 22.27 The Spirit and the Bride said come and let him that heareth say come and let him that is athirst say come and whosoever will let him take the water of Life freely Many more places of Scripture might be instanced and brought for this purpose but these are sufficient to set forth the free invitation of all sinnners both by God by Christ and the Spirit of Grace the Lord looks for nothing at thy hand but to receive pardon and to be reconciled unto himself therefore why will you perish O sons of men your condemnation is of your selves Let this then take off those that do refrain to come unto Christ because they have nothing to come withall such a soul is best welcome unto Christ that is emptiest in himself thy approaches and addresses unto Christ are not to be measured with those unto great Personages here on earth there needs no rich presentations to usher in or plead thy acceptance nor purchasing of Mediators by clandestine and close-fisted bribes the dearest and highest Saint in heaven cannot so soon procure thy access unto and acceptance with Jesus Christ in heaven as the fauning Parasite and Saint-seeming Devil can with man on earth nor doth Christ accept of any creature or worthiness in creature either in heaven or earth on the behalf of a poor soul to ingratiate it into his favor and embraces but of his own breathings in a contrite spirit O then if sin be a burthen to thee come unto Christ and he will take it off he will deliver thee from that weight God he hath laid help upon one that is mighty by his Stripes we are healed by his Merits saved by his Wounds cured and by his Power preserved unto everlasting life and to press more home unto the souls of poor sinners the consideration of the free offer of Grace and Salvation of Christ let them but read the ingeminated invitation of the Spirit of God in that one Text before cited Revel 22.17 Come come come The free Word Come is no less then three times reiterated in that one Verse O then do not wilfully refuse and cast off the free offers of Life Grace and Salvation for know it is tendred as freely to thee as ever it was to any creature under heaven and know that to reject this mercy is to reject the greatest mercy that ever was tendered to any soul upon the face of the earth it is to reject not onely thine own good thine own life thine own salvation and thy sweet communion with and enjoyment of Christ and the blessed Saints for ever hereafter but also of the free Love of God and Christ the loss whereof is worse then ten thousand hells yea it shall be an aggravation of all thy sins that ever thou didst commit in thy whole life for he that will not believe is damned already there is no hope of such a man take heed therefore of Unbelief for it is worse then Hell it self as being the cause of all miseries that a soul can be afflicted with Hell that 's an Ordinance of God but sin is from the devil and mans own corruption Hell is the fruit of sin as sin is the cause of punishment by sin came death into the world yet that man that believes shall be preserved from sin death hell and what ever else is miserable yea not onely so but he shall have that sweet enjoyment of God Christ his Spirit Saints Angels Heaven Life Glory yea more then his desire or thoughts can comprehend for no eye hath seen ear heard or heart conceived what is laid up in life and glory for all them that believe there the soul shall see God as he is yea it shall be filled with the fulness of God and ravished with his presence yea more the soul shall hold communion with Christ and with the father in a more excellent measure then any creature can be capable of in this life yea there the soul shall be in union with God and Christ God will be giving out himself unto his Saints they shall partake of his glory they shall be in him and he in them this is the excellency and preeminency of faâ—th that doth instrumentally and mediatly through Christ alone act and carry the soul above the pitch of earth and conveighs and lodgeth it in the bosom of Christ O then who would be destitute of this Armor of proof Who would not be shrouded under this helmet as sufficient to defend the soul against all worldly and spiritual conflicts who would not get this wing to elevate and mount his soul into the Heaven of Heavens where the act of faith shall cease then shall believers live no more by faith but by sight there expectation shall be swallowed up of fruition invisible things become visible glimmerings of light become flames and ravishments of glory Saints here can better tell what God is not then what he is we can here say he incomprehensible and immutable but then we shall see God in his essence in his nature and excellency as he is a spirit so far as a soul can be made capable of so glorious an object O then of what happiness and bliss do unbeleevers deprive themselves that will not believe though everlasting life depends upon it O sinners remember how often hath the Gospel been preached unto you how often have you been invited unto the marriage Feast and you would not come How often have you preferred the wedding of your souls unto the profits and lusts of this world rather then unto Christ Consider Christ hath invited you your own wicked wills have refused to comply with his call he would have gathered you together under his wings but ye would be dispersed separated from him certaintly it shall be easier for Sodom and Gomorrah in the day of Judgment then for you and thus I have dispatched the first branch Having a form of godliness 2 Tim. 3.5 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sed qui vim ejus abnegarint But denying the power thereof THe Apostle still continues his complaint of what should come to pass in the last and evil times which are accomplished in these days wherein we live which we have shewed you in the precedent part of this Treatise these men in the text retain the form of godliness at the same time when they deny the power of it things of least value most set by and those of the greatest concernment most slighted contemned and despised darkness before light vanity before verity shadows before substance weakness before power here you may see men acting much outwardly and intending nothing less inwardly men contending for
by mans own industry neither by parts gifts learning or what ever man as meer man is able to attain to That its the meer gift of God flowing to Saints in the streams of the blood of the Covenant of Grace all these are but signs or preparatives to know whether godliness be in thee or no for thou maist know all this and yet be far from the power of godliness but if thou art not clearly convinced of these four particulars let me tell thee thou hast not so much as the least part or step so much as towards the power of godliness These things thus premised we shall proceed First then If the power of godliness dwel in thee thou art changed from an estate of nature to an estate of grace thou art delivered from the power of Satan and translated into the Kingdom of Christ yea This man hath the witness of the Spirit of God in himself and thou knowest it and art convinced of it in thine own conscience for it s not with thee as with a yong Christian that is onely in the nonage of his conversion for he that hath the power of godliness dwelling in him is one of a high Form in the School of Christ yea his condition is such that he can appeal to Christ and Conscience that this power dwells in him and is daily acted by him Where this power dwells there sin is mortified such a man is dead to sin sin cannot seize or take hold on him he hath no lust no affection to entertain the least sin it s not enough that thou art no drunkard no base company-keeper no profane swearer but thou must be dead to every sin of what nature soever it be He that is born of God cannot sin that is so as other men sin with consent of the Will with the least allowance of any sin no though thou mightest gain a Kingdom to tell a lye yet thou wouldst not do it yea though thou mightest be made the greatest Prince in the world if thou wouldst but swear by thy faith and troth yea thou wouldst tremble at it and refuse it esteeming godliness to be the best gain and the reason is first because the Love of God constraineth thee so to do secondly for that the fear and dread of the great God of heaven and earth lieth deep upon thy spirit and for the truth of this thou canst appeal unto God who is the searcher of the hearts and reins of his people Thirdly If godliness dwell in thee then grace is predominant in the course of thy life for grace is the very rock and foundation whereon godliness is built therefore as the cause is so is the effect as I have formerly declared even as sin hath by Adam raigned unto death so grace by Jesus Christ might raign to eternal life so that when a temtation comes and is offered unto thee thou canst say as Joseph to his Mistress How shall I do this great wickedness and sin against God how shall I sin against that God who hath been so gratious so tender-hearted and loving unto me who pitied me cleansed me and took me into his bosome when I lay in my blood and filthiness O how shall I how dare I how can I attempt to sin against the God of all my mercies and so wound the peace of mine own conscience and eclipse the enjoyment of that sweet communion with God which I prize and value more then heaven and earth yea then all that can be thought upon Fourthly He that hath godliness in him is an holy and sanctified man in all maner of conversation in his thoughts words and actions he walks up to his profession his head heart hands and feet yea all the faculties of the soul and members of the body are for God and for Christ yea he yeildeth universal obedience to all that God commands as David saith Psal 119.6 I have respect unto all thy Commandements the man doth not pick and chuse what to obey and what not he pleads no exemption of any he leaves not some and takes others his eye is upon them all his Wil is for the performance of all his obedience is not partial but total all Gods Commandements are his delight and meditation day and night the whole bent of his desires runs after the Laws of God its sufficient to him that God commands it he is as willing yea as ready to obey as God is to command It s speedy When God commands he will not delay Gen. 22.3 though it be to offer up his dearest Isaac as Abraham when he was commanded to offer up his son the Text saith He did rise very early in the morning he deferred no time and when Zacheus saw Christ Luke 19.5 6. He came down hastily to receive him joyfully It s willing and chearful obedience Zacheus received Christ joyfully David rejoyced to run the wayes of Gods Commandements Psal 119.16 yea and Christ rejoyced to do the Will of his Father for God loves a chearful doer If ye be willing and obedient then ye shall eat the good things of the Land but if ye refuse and be rebellious ye shall be devoured with the Sword for the month of the Lord hath spoken it So you see it s required to be willing to obey whatever God commands It must be diligent obedience for as the hand of the diligent maketh rich in things temporal Heb. 11.6 Psa 119.4 and is a duty commanded so much more in things spiritual the diligent inquisitive soul after God and godliness is a thirsting soul it stores up grace and comfort against the time of need it s like the Ant in the Proverbs that provideth in the Summer against the Winter The power of godliness puts a man upon diligence in hearing the Word in prayer in meditation it makes a man to make his often addresses unto the throne of Grace and watchful after every opportunity to manifest his love to God to Christ and to the Saints and to be very active in doing what God commands This obedience is continual it s not to obey now and to disobey anon to serve God to day and the devil to morrow no the truly godly man cannot serve God and Mammon God will not be served by fits and starts he will admit of no interpositions or mixtures God is a perfect God and requireth perfect obedience it must be a continued act from the first hour that the power of godliness entred into the soul even unto the expiration of its last breath it must be the souls whole desire to be continually active for God in the general course of its life That soul in whom Christ or the power of godliness dwells is often in communion with God yea and it prizeth it at an higher rate then heaven and earth and all things that can be thought upon there is no pleasure profit preferment or dignity whatsoever that can divert him from this fellowship wherein