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A53326 A present for teeming vvomen, or, Scripture-directions for women with child how to prepare for the houre of travel / written first for the private use of a gentlewoman of quality in the West, and now published for the common good by John Oliver. Oliver, John, 1601-1661. 1663 (1663) Wing O276; ESTC R30076 85,614 176

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the Scriptures peruse your Charter read the last Will and Testament of Jesus Christ and pick out and observe such promises as will sufficiently reach you in this or any condition imaginable In so great variety as the storehouse of Scripture affords I shall set only some few before your eyes Promises of pardon of sin Let the wicked forsake his way Isa 57.7 and the unrighteous man his thoughts and let him return unto the Lord for he will have mercy upon him and to our God for he will abundantly pardon I will cleanse them from all their iniquities Ezek. 37 23. and I will pardon all their iniquities whereby they have transgressed and whereby they have sinned against me I even I Isa 43 25. am he that blotteth out thy transgressions for my own sake and I will not remember thy sins Who is a God like unto thee Micah 7.18 that pardoneth iniquity and passeth by the transgression of the remnant of his heritage I will be mercifull to their unrighteousnesse Heb. 8.12 and their sins and iniquities will I remember no more Be it known unto you all Act. 13.38 men and brethren that through this man is preached unto you forgivenesse of sins Come unto me all ye that labour and are heavie laden Mat. 11.28 and I will give you rest Surely he hath born our griefs Isa 53.4.5 and carried our sorrows He was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes we are healed All we like sheep have gone astray we have turned every one to his own way and the Lord hath laid on him the iniquity of us all He was numbred with the transgressors and he bare the sin of many and made intercession for the transgressors To him give all the prophets witness Act 10.43 that through his name whosoever believeth in him shall receive remission of sins And Act. 13.39 by him all that believe are justified from all things from which ye could not be justified by the Law of Moses We are justified freely by his grace Rom. 3.25 through the redemption that is in Jesus Christ whom God hath set forth to be a propitiation through faith in his blood to declare his righteousness for remission of sins that are past Many other places of this nature you may turn to at your leisure As Isa 33.24 Mat. 12.31 James 5.15 Psal 130.4 Dan. 9.9 Exod. 34.7 Luke 1.77 Luke 24.47 Mat. 26.28 John 20.23 Rom. 4.25 Rom. 5.16 18. Rom 8.33 And if you think your sinns greater then ordinary yet be not so weak as to count that any bar or impediment to saving grace To Omnipotency there is nothing great nothing difficult to infinite love nothing is troublesome or can be a hinderance God who commands us to forgive till seventy times seven can as easily forgive a thousand talents as a hundred pence What is our Bucket to his Ocean If you give your hope and your soul for lost Luk. 19.10 yet he came to seek and to save that which is lost He delighted to cure the most desperate diseases when he was upon earth And he usually healed body and soul together and told them that their sinnes were forgiven them as well as that they should arise and walk Many of those sinners that Christ shewed mercy to were most infamous and to mens seeming as unlikely to have been saved as any of that generation What think you of Mary Magdalene out of whom our Saviour cast seven devils and of that woman that washed his feet with her teares Luke 8.2 who though a notorious known sinner an harlot yet had all her sins forgiven her Luk. 7.37 38 39 c. our Saviour largely defending and explaining the freeness of his grace to her What of the woman taken in adultery whom our Saviour did not condemn but with charge to sin no more dismissed her in peace John 8.10 11. ● Titus 3.3 4 5 7. What think you of the Apostle himself who thus speaks For we our selves were sometime foolish and disobedient deceived serving divers lusts and pleasure living in malice and envy hateful and hating one another But after that the kindness and love of God our Saviour toward man appeared not by works of righteousness which we have done but according to his mercy he saved us That being justified by his grace we should be made heirs according to the hope of eternal life 1 Pet. 4 3. What of Peter and the converted Jewes who had walked in lasciviousness lusts excess of wine revellings banquettings and abominable idolatries and in the former lusts in their ignorance 1 Pet. 1.3 4 c. yet of such sinners he sayes Blessed be the God and Father of our Lord Jesus Christ who according to his abundant mercy hath begotten us again to a lively hope by the resurrection of Christ from the dead It were endless to heap up all examples in this kind You shall doe well to see what the Colossians were when they lived and walked in fornication Col. 3.5 6 7. 1 Cor. 5.9 10 11. uncleanness covetousness c. The Corithians when they were Fornicators Idolaters Sodomites Thieves Drunkards c. yet now are washed sanctified justified in the name of the Lord Jesus and by the Spirit of our God And was it for their sakes onely that God shewed mercy to them No but also to encourage us when heavy laden with sin to expect the like For so the Apostle more then once doth assure us Eph. 2.1 2 3 4 5 c. As when he speaks of the Ephesians and himself and all believers that in times past they were over-ruled by the Devil and the world and their own lusts fulfilling the desires of the flesh and of the mind But God who is rich in mercy for his great love wherewith he loved us even when we were dead in sins hath quickned us together with Christ by grace ye are saved and hath raised us up together and made us sit together in heavenly places in Christ Jesus That in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Jesus Christ To the same purpose is that other excellent passage of his This is a faithfull saying 1 Tim. 1.25 16. and worthy of all acceptation that Christ Jesus came into the world to save sinners whereof I am chief Howbeit for this cause I obtained mercy that in me first Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter believe on him to life everlasting Mr. Love his Zealous Christian To conclude this I shall onely adde the observation of a blessed Author In the Genealogie of Christ there are but four women mentioned and they are all branded with a mark of infamy in Scripture-story The first is Thamar Mat. 1.3 she was incestuous for she lay
of many And seeing they that sow plentifully shall reap plentifully 2 Cor. 9.6.7 8 9 10 therefore put it not off till your last Will or til your recovery from travell but while you have opportunity do good to all but especially to the houshold of faith Doe something for the poore according as God hath blessed you in your estate and as you can obtain your husbands consent unlesse you have a considerable allowance at your own disposal I say do some such eminent work of charity 2 Cor. 8.24 as may give a proof of the truth of your love to Christ and though it cannot expiate any former sins Christ onely can do that yet may in a sense recompence what hath been defective in this kind and may cause the poore while you live to give you a disciples reward Mat. 10.41 42. and to blesse you in the name of the Lord and may also enable you the better when after the resurrection you shal be examined whether you have cloathed the naked fed the hungrey Mat. 25.35 36 37 c visited the prisoners c. to give up your account with joy and not with grief In the next place alienate your heart and affections from all things below heaven Heb. 1● ● cast off every weight of worldly desires and begin to part with that in your affections which you may shortly part with in person Look upon all your comforts as dying comforts upon your body as a dying body upon your house and estate as fading vanities which you must shortly forsake Let not your care about any of these take up that time Lamen 1.9 and those thoughts which you had need at this season to imploy otherwise And that you may the more clearly rid your hands of these things let me advise you whenever your are with child if you have any thing considerable of your own to dispose to make your Will betimes Isa 50.4 Gal. 6.10 set your house in order and then commit your Relations to the blessing of God all other things to the pleasure of his providence And if there be any thing in your mind to speake to any whom you love by way of exhortation advice admonition or reproof doe it speedily and with all your might Leave as strict a charge as you can upon all that belong to you to live soberly righteously and godlily Your last words to them if seriously and heartily uttered with prayer to God for his Blessing may stick more in their minds then many a Sermon which they have carelesly heard When the Patriarchs drew near their end they gave many grave and pious instructions to their Relations which are therefore left upon record that those that fear God might imitate them that so they may die the death of those righteous persons Num. 23.10 See the 14 15 16 and 17. cap. of John and their latter end be like theirs Our Saviour Himself when he saw the hour of his sufferings to approach spent his time wholly in comforting teaching and establishing disciples in instituting and administring the Sacrament of his Supper and in prayer for them and all his people to the end of the world Yea thus the Saints and Martyrs in all ages have left us innumerable examples of their pious and mooving Speeches when they were going hence Thus a Candle when t is at the last point and ready to go out gives a sudden flash and a clearer shine So you should endeavour that your last words may be your best words Rev. 2.19 and your last works your best works Having thus eased your heart as much as may be from all other cares and made this faire progresse in your preparation what remains but that you look Death in the face suffering no day to passe without serious thoughts upon your latter end that so by frequent meditation you may make death more familiar and lesse terrible to you Yea that by a right understanding of the nature of death you may be willing to be dissolved with Paul and ready to say with old Simeon Luk. 2.29 Now Lord let thy servant depart in peace for mine eyes have seen thy salvation Wherefore look upon Death not as represented to a Sinner by blind and fearful Nature but as represented in the Scriptures to a Believer sweetned conquered and altered by the Death of Christ Well then Death hath its harbingers sickness and pain which are commonly more troublesome then Death it self It brings a dissolution of the frame of Nature a putrefaction of the Body in a land of darkness Job 10.22 a departure of the soul into an unknown estate in another world But what is there in all this hurtful All the messengers and forerunners of death which torment and destroy our bodies cannot hinder a Believer from rejoycing and saying with David Ps 119.54 Thy statutes are my songs in the house of my pilgrimage And well may they sing on their sick beds yea on their death-beds whom the Lord himself doth attend Gen. 49.18 to make their beds in their sickness Old Jacob fainting under a three-fold burthen of sickness of age the care of his posterity refresheth himself by turning to the Lord and waiting for his salvation As for the dissolution of the frame of Nature it impairs not your blessedness nor can cause a disunion from Christ Nor life nor death nor any other thing can separate us from the love of God which is in Jesus Christ our Lord. Rom. 8 39 As when Christ died though the comforting influences of his Divine Nature were suspended or less visible yet the hypostatical Union remained inseparable So in our death the local separation between body and soul is not a final disunion much less can there be a cutting off the mystical Union of our persons with Christ Therefore though wicked men die in themselves and die without Christ as they lived out of him yet the servants of God die in Christ Rev. 14.13 1 Thes 4.14 Rom. 14. ● 7 8. Phil. 1.23 they die to the Lord yea into the Lord viz. so as to be more nearly joyned to him then before There is in every member of Christ a divine Nature not subject to death or dissolution Therefore though as the children of Men they die yet as the children of God they live Though as the children of Adam they return to the earth yet as the members of Christ they return to God And though their bodies die because severed from their soul yet it liveth in death because it is still joyned to the Lord. God is the God of Abraham yet not the God of the dead Every Atome and unknown scattered parcel of a believers dust are deposited in the hands of a faithful Creator So that though they be dead yet their life is hid with Christ in God And as for the darkness and putrefaction of the Grave it matters not its putrefaction must be that the garments of