Correction is the sweet beams of Gods love to soften us that so we may receive the marks of his saving mercy take great heed thou be not as the Spider upon the Flower that gathereth poison nor as clay to the Sunne which is hardened by it but be thou as wax softned and fitted for impression and as the Bee that gathereth honey from the Flower I advise you to labour much in the Scriptures especially be very perfect in the new Testament they are the medicine of life and in them rightly understood is salve for every sore and sound counsell in all occasions Labour to be a good text-man for Scripture interprets it self although in some places there seems literall contradiction yet the holy Spirit trieth all and findes all holy right and good tending to the all and only good our temporall and eternall peace which cannot be taken from us Psal 34.10 The Lyons shall want and suffer hunger but they that seek the Lord shall not want any thing that is good that is to say they shall have all good spirituall and temporall including in this word good all such temporall things as may be necessary to salvation for whatsoever is contrary thereto is neither good nor profitable but bad and pernitious and therefore God doth not give temporall felicity to all his servants but only to such of them as he knowes with the help of his grace will use it well to his honour and glory and to such it is a furtherance of salvation whereas to wicked men though it be also Gods gift yet it is not properly counted Gods gift to them but evill and punishment not a blessing but a curse not felicity but misery by reason that it makes them more insolent proud and licentious and by consequence increaseth their damnation this is the plain meaning of the Psalmist and accordingly will one Scripture interpret another Again Psal 37.4 Delight thy self in the Lord and he shall give thee the desire of thine heart What is that think you plenty credit vain honour ease full tables riches c. No no but that in the want or fullnesse of these things you shall rest in God and therein have your full desire that your will being united to the will of God you shall desire nothing but what is sutable to his will and pleasure and wholly rejoyce in your will that the will of God is done which is only good and the best for you Search not too curiously into Gods Majesty and mysteries lest thou be oppressed with the glory of them Take great heed of infecting thy judgment with false doctrine be alwaies most humble in the sight of God and offer unto him the chastity of an inward minde Never cease from good works during life but lay up the treasure of all thy love in heaven and be assured that for thy well doing thou shalt have thy reward of true joy and peace in minde and conscience in this life as a heavenly gift when earth perhaps denies thee any and perfect peace for thy eternity and further know that who doth a work never so good and laudable in it self if he doe it to gain the applause of the world more then out of duty and obedience to almighty God he shall have his reward that is perhaps the vain-glory he looked for a worldly reward but not my reward that is the most blessed and glorious reward of our Lord and Saviour Jesus Christ a heavenly reward which he hath laid up eternally for his blessed Saints and servants in heaven My wishes to you are that you will every one of you seriously observe my drift herein and that you will not only read and practise it in the best construction for your souls good but that you will teach others so to doe especially your Children if God shall give you any and to this joyn hearing reading prayer meditation blessed alms and charity and all other Christian duties in true love to almighty God for his own sake to your neighbours for his Commandements sake and both for obedience sake unto his sacred Majesty Consider that as one generation goeth so another cometh and it shall be only well to the righteous be righteous then and our good God will surely blesse you and in the best time of his providence will bring us all together to eternall peace in Christ Jesus Children I do not command you to study read or love this book above others by far more learned Authors because of any oratory wit or learning there is shewed in it but because in its right construction I trust it is pious true and honest and comes from a near related heart that truly desires and hopes in the sweet and saving mercy of our good God to live with you all in the eternall and perfect welfare of your souls and bodies when our short dangerous and various conditioned pilgrimages in this world are ended and that truly endeavours and desires the perfect welfare of your souls and bodies and the true conversion of both into the sincere love of our Creatour more then all the world besides therefore seriously consider this and the Lord give you perfect wisdom from heaven in all things Amen Your Father H. M. As new born babes desire the sincere milk of the word that ye may grow thereby Pet i. 2.2 Though infant vanityes doe vs accuse Yet humble innocence our God doth chuse Death watches time time parts with euery sand Death and our time are partners hand in hand And as the sands doe change theire glass Soe I in change my life must pass Advice or Admonition OF A FATHER There are three Ages principally distinguished in a Mans Life The first is Infancie Childhood Youth The second is Manhood The third is Old age The first to be spent in learning from others and therein our duty is to be diligent and love our Teachers For Youth well spent a true foundation is Of an immortall monument of blisse The second to be spent in more laborious learning both from our selves and others especially to know thy self for mans heart is deceitfull doe thou present thy strength unto the Lord For Thou canst not finde a better friend more fit To have thy strength then he that gave thee it The third to be spent both in teaching others and thy self for length of dayes increaseth wisdome and he that truly seeks in time may finde For When deaths pale face appears and wrinkled brow Thou knowst thy aâ—count is near not when nor how Infancy and Childhood Youth strength and hoary age if death prevent not make our pilgrimage Jer. 4.31 FOr I have heard a voice as of a woman in travell and the anguish as of her that bringeth forth her first childe Jer. 49.25 Anguish and sorrow have taken her as a woman in travell Deut. 12.30 Take heed to thy self that thou be not snared Eccl. 9.12 So are the sonnes of men snared in an evill time when it falleth suddenly upon them
22.30 He shall deliver the Iland of the innocent and it is delivered by the purenesse of thy hand Rom. 12.1 That you present your bodies a living sacrifice holy and acceptable to God which is your reasonable service 1 Cor. 6.9 Know ye not that your body is the Temple of the holy Ghost that is in you a Gen. â— 27 God created man in his own Image b Heb. 13.15 By him therefore let us offer the sacrifice of praise to God continually that is the fruit of our lips Matth. 4.10 Thou shalt worship the Lord thy God and him only shalt thou serve Rom. 10.12 The same God over all is rich unto all that call upon him Psal 50.3 10. I will have no bullock out of thy house nor he-goat out of thy fold for every beast of the forrest is mine and the cattell upon a thousand hills Psal 109.22 For I am poor and needy and my heart is wounded within me Psal 22.22 I will declare thy Name unto my brethren and in the midst of the Congregation will I praise thee Ver. 25. My praises shall be of thee in the great Congregation I will pay my vowes before them that fear thee Psal 40.8 I delight to doe thy will O God yea thy Law is in my heart Matth. 6.10 Thy will be done O God in earth as it is in Heaven Heb. 10.7 I come to doe thy will O God Prov. 5.21 For the waies of man are before the eyes of the Lord and he pondereth all his goings And 15.3 The eyes of the Lord are in every place beholding the evil and the good Exod. 20.7 Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltlesse that taketh his Name in vaine Psal 139.20 Thy enemies O God take thy Name in vaine And 145.2 Every day will I praise thee and I will blesse thy Name for ever and ever And 99.3 Let them praise thy great and terrible Name for it is holy Levit. 22.2 Speak to Aaron and to his sonnes that they profane not my holy Name for I am the Lord. And Psal 111.9 Holy and reverent is his Name And Ezek. 39.25 I will be jealoas for my holy Name Eccl. 8.2 I know it shall be well with them that fear God that fear before him Jer. 10.23 O Lord I know that the way of man is not in himself it is not in man that walketh to direct his steps Prov. 29.25 The fear of man bringeth a snare but he that putteth his trust in the Lord shall be safe And 30.5 God is a shield to them that put their trust in him Rom. 8.28 We know that all things work together for good to them that love God Matth. 10.19 30. Are not two Sprrrowes sold for a farthing and one of them shall not fall to the ground without your Father But the very hairs of your head are all numbred 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ the Father of mercies and the God of all comfort Psal 23.4 Thou art with me thy rod and thy staff they comfort me Isa 66.13 As one whom his mother comforteth so will I comfort you and ye shall be comforted Isa 6.16 Thus saith the Lord Stand ye in the wayes and see and ask for the old pathes where is the good way and walk therein and you shall finde rest for your souls Rom. 8.10 And if Christ be in you the body is dead because of sinne but the spirit is life because of righteousnesse Psal 119.71 It is good for me that I was afflicted that I might learn thy statutes And 126.5 Them that sowe in tears shall reap in joy Jer. 22.13 I will turn their mourning into joy and will comfort them and make them rejoyce for their sorrow Lam. 3.25 It is good for a man that he bear the yoak in his youth 1 King 3.9 Give therefore thy servant an understanding heart that I may discern betwixt good and bad Psal 119.34 Give me understanding and I shall keep thy Law yea I shall observe it with my whole heart And v. 73. Give me understanding that I may learn thy Commandements Dan. 12.10 None of the wicked shall understand but the wise shall understand Gal. 5.17 For these two are contrary one to another Job 9.20 If I justifie my self my own mouth will condemn me if I say I am perfect it shall also prove me perverse Psal 37.27 The steps of a good man are ordered by the Lord and he delighteth in his way And 50. 23. Who so offereth praise glorifieth God and to him that ordereth his conversation aright will I shew the salvation of God Psal 119.67 71. Before I was afflicted I went astray but now have I learned thy word It 's good for me that I have been afflicted that I might learn thy statutes Psal 68.3 Let the righteous be glad let them rejoyce before God let them exceedingly rejoyce And Prov. 29.6 In the transgression of an evill man there is a snare but the righteous doth sing and rejoyce Psal 38.13 For I will declare my iniquity and be sorry for my sinne 2 Cor. 7.9 10. Now I rejoyce not that you were made sorry but that you sorrowed to repentance for ye were made sorry after a godly manner For godly sorrow worketh repentance unto salvation not to be repented of but worldly sorrow worketh death Jer. 10.24 O Lord correct me but with judgment not in thy anger lest thou bring me to nothing Psal 119.33 Teach me O Lord the way of thy statutes and I shall keep it to the end And 143. 8. Cause me to know the way wherein I should walk for I lift up my soul to thee Deut. 8.5 Thou shalt also consider in thy heart that as a man chastiseth his sonne so the Lord thy God chastiseth thee Psal 94.12 Blessed is the man whom thou chastenest O Lord and teachest him out of thy Law Heb. 12.6 For whom the Lord loveth he chasteneth and scourgeth every sonne whom he receiveth Matth. 22.29 You erre not knowing the Scriptures nor the power of God Joh. 5.39 Search the Scriptures for in them you think you have eternall life and they are they which testifie of me 2 Tim. 3.16 All Scripture is given by inspiration of God and is profitable for doctrine for reproof for correction for instruction in righteousnesse 1 Cor. 2.10 But God hath revealed them unto us by his holy Spirit for the Spirit searcheth all things yea the deep things of God Rom. 10.6 Say not in thy heart who shall ascend into heaven that is to bring Christ down from above who shall descend into the deep that is to bring Christ up from the dead but the Word is nigh thee the word of faith which we preach Matth. 7.15 Beware of false prophets Eph. 4.14 That we be no more children tossed to and fro by the sleight of men to every winde of Doctrine whereby they lie in wait to deceive
mortality Divine dreames are most happy entertainments of rest thereby the sleeping of the body may be the waking of the soul Therefore thus My slumbring brain foretells the night Me safely guard thou God of might Let not my sinnes that raging swell My blessed tutelar expell But let thy works that once were good Have from thy grace their daily food Let not my sinnes black as the night Eclipse the lustre of thy light Thou art my everlasting yeares Where thou art nought but day appears Thou to whom both day and night Make an individuall light Guard we from that secret power That would thee and thine devour Let no dreames my head infest But such as will me wake more blest While I doe rest my soul advance My sleep let be a holy trance That waking I may rise from rest With sacred thoughts and knowledge blest And with as active vigour runne Therein as doth the nimble Sunne Death seems a sleep O make me tell How sleep and death doe paralell And joy as much to lay my head In grave as in perfumed bed But Lord both sleeping and awake My soul into thy arms re-take And though it be since thence it came Polluted with my bodies shame Yet doe not Lord thy own decline Thou art our God and we are thine And thus assur'd behold I lie Securely or to wake or die Here I a Pilgrim can but call At every stage must rest or fall O come that hour when thou shalt please Which is my everlasting ease And then convert beyond all measure My soul into thy perfect pleasure Amen Reason DOst ' reason why when youth and strength is past In foul transgression ' gainst thy Makers Lawes That fainting age when life is near at last Should obtain pardon is there any cause Though true repentance never be too late It 's rarely true that's of so short a date And if not true then woe unto thy sinne It 's no repentance then of least accept Great need of penitence so soon as sinne So soon as wearied wombe her charge hath left Then we that would true comfort have in death Had need prevent betime repent with breath The ten Ages MY little Infant patient be and still In Childhood meeknesse must command thy will Youth be thou temperate and let man-hood be Acted in prudence and humility Man-hood is made for labour and as health Is gain'd by constant action so in health True fortitude in man-hood claims a part And watchfullnesse is ground for every art True justice and sound judgment merit praise That we in wisdome may conclude our dayes The Metaphor WHo enters first a new Plantation Must wander yet oppose temptation And passing Jordan must suppresse the flood Of wickednesse and must protect the good Next chastly he must labour a Plantation Planting good fruit fit for a habitation Then be must nourish and preserve the same Least wilde devouring beasts destroy the frame Then make good Laws which right to all doe give Whose execution maketh for to live Humility IN marriage and in single life it 's best under thy fortune or estate to live So thou command'st it not it thee and rest is never sound where men and women give Themselves to thoughts of vain ambition and would themselves and children raise up high They are deluded by the vain tradition that it is good for it is bad and nigh To sad destruction thus we see full oft that pinnacles and lofty topps are torne And fond conceits of soaring high aloft are alwayes ruin'd vexed and forlorne With those that waver tost with every winde who on true providence unsetled be Whose miseries are form'd of every kinde but peace is hand-maid to humility BLest is the man whom God doth teach his precepts secretly To whom his sacred arm doth reach beyond false sophistry To whom dark silence learned hath from the eternall grace The perfect walk in sacred path which sinne doth not deface To whom true mercy doth confute the vanities of men Who doe contend in much dispute how God to serve and when This precious pearl who hath obtain'd and this selected stone The perfect way hath cleerly gain'd To serve the holy one Why Sinne is forbidden and Righteousnesse commanded THe true reason why almighty God is offended with sinne is not because thereby we wound his sacred person but because thereby we destroy our selves by unfitting us and making our selves uncapeable of his mercy prepared for the works of his own hands whereby onely is our salvation So his commands of obebience to his sacred Laws is not out of any gain or benefit to himself but from his willingnesse and desire of our eternall life and that therein his saving mercy may be sufficient for our salvation so then the whole benefit of avoiding evill and doing good is principally and chiefly to our selves Psal 50.9 10 11 12. I will take no bullock out of thy house nor hee-Goat out of thy foldes for all the beasts of the forest are mine and so are the cattell upon a thousand hills I know all the fowles upon the mountains and the wilde beasts of the field are in my sight If I be hungry I will not tell it thee for the whole world is mine and all that is therein The chief drift and end of all divine instruction is to admonish and lead us to upright holinesse in life and conversation which is the certain path of eternall peace THrice blest is he whose Name is writ above That doeth good though gaining infamy Requiteth evill turns with hearty love And wreaks not what befalls him outwardly Whose worth is in himself and onely blisse In his pure conscience that doth nought amisse That planteth treasure in his spotlesse soule And vertuous life his treasure doth esteeme That doth his passions master and controule And yet true Lordly manlinesse doth deeme That from this world himself hath clearly quit Counts nought his own but what dwells in his spirit So when his spirit from this vain world doth flit It takes all with it whatsoever was dear Unto it self passing in quiet flit As kindly ripened corn dropps from the ear And heeding nought what idle folk doe say He takes his own and stilly goes away D. MORE The Life and Death of E.M. AS by the fruit the Tree is plainly known So by thy Vertues are thy Parents shown Persons of quality knowledge and estate Thereby more fit true duty to relate To God their Countrey and to each degree That Adams off-spring are by pedigree Thy Infancy thy Child-hood and thy years Well nigh till Twenty one was without fears Of marriage-troubles whence thou took thy flight To Governours and Parents great delight With whose consent whose charge and pious care Into like pious family you were Planted by marriage where did grow like he That bore like fruit that well appear'd in thee Thy first-born Childe from accident unknown Abortive was or was an Embryon Nine more thou hadst into the Church baptiz'd
Five thee survive Four be immortaliz'd One more is gone the path of mortall race The rest rejoyce in hope to see thy face Thy Ninth and last born childe our gracious God Diâ— friendly free thee of but oh his rod Some ten dayes after for my sinnes I fear Took thee to joy left me to labour here Labour I will but only in his strength Is all my joy all my eternall wealth About some Thirty three was all thy age Thy worldly trouble and thy pilgrimage Thy five dayes sicknesse needs I must relate As rarest pattern fit to imitate What thanks for grace in thy child-bearing pain What humble yeelding unto death again What free submission to thy Fathers will Either to die or wait his pleasure still What sorrow for to hear of shedding blood What fear least warre should doe more hurt than good So that thy faith thy promise-bearing-pain Confirmes our hope our hope to meet again Another thus IN Infancy thou wert of humble spirit In Youth thy love to piety did merit In Womans years thy neighbours truly speak Thee sober modest studious and meek Loving true peace and all that loved good In Charity relieving poor with food Zealous in duty to thy gracious God Feeding with joy upon his sacred word This as thy years increast did daily grow To high perfection both in deed and show See that when death first had his licence given From thy Creatour by decree of Heaven He stood at distance onely shew'd his dart To see if fear would make thee shrink the smart But finding still the Roses white and red Adorn thy face as they were customed The second day he nearer doth advance Adds sorer sicknesse as his furtherance And finding still thy firm undaunted faith The third day shewes his much enraged wrath The fourth day seeing that no worldly deare Could change thy Christian courage into feare The fift and last to the utmost of his power Without his sting produc'd the fatall hour To the Soul IMpale thy self my soul and circle in thy wandring thoughts from worldly vain deceits Which maketh errours covereth her sinne And perywiggs with fraud her base retreats Darkens the knowledge and bemists the eyes Guilding the pit-falls of her vanities And let thy towring fence ascend more high Then doth the panting ayre or feathered wing So that the Prince thereof may not come nigh To scale the batlings or disturb within But let thy sacred soul most freely breath It self in Heavens joyes though thou beneath And keep out from thy peacefull Paradice All proud and haughty thoughts which make thee seem Better then others in thy darkned eyes When least of others thou thy self should'st deem And take unto thee infant humble blisse For of such vertue the true Kingdome is Keep out from hence all covetous avarice For that 's a partner with the proud disdaine That eggs thee on to cast off all advice And makes thee throw off godlinesse for gain And take unto thee goods most justly got Using this world as if thou used it not Take heed of setting up an Idoll here For that 's soon done before thou be aware Take heed of prizeing any thing so deare As thy own maker fear and have a care Serve thy own Maker thy own God alone Serve fear and love him for he 's onely One Three Persons yet one God our Maker is So holy Scriptures teach us to believe The Father Sonne and Holy Ghost it is True faith the confirmation doth us give No other true belief of Heavens wayes Can man make out unto his Makers praise Take to thy self and truly put in use Those ten most blessed Precepts Moses gave From our Creatour which men much abuse By false construction thinking for to save Thereby their trespasses but alas it 's vaine To think the soul can live where sinne doth raigne Misguided conscience often guides us wrong Yet we no better guide then conscience have If it be guided right by true and long Practice of piety prayer and counsell grave For our good Maker the true humble heart Truly converts and teacheth him the Art Blest and for ever prais'd be God alone Which gives us comfort notwithstanding sinne And hath a store of mercies of his owne A fountain for the soul to wash it in That in the merits of his onely Sonne Our souls appear free'd from corruption Then cast off from thee every sinfull thought And all appearances that evill be What er'e it is though ner'e so deerly bought If it but move to sinne cast it from thee And let thy pious prayers and humble soul Thy earthly passions and thy sinne controule Keep out by thy impal'd and circled guard Hopes in rebellion or by feats of armes Let civill warre for no hopes or reward Move thee to trample on thy neighbours harmes But pâ—ty all distrested and well know The sword 's abus'd seldome reforms below And keep from thee all idle wandring wayes That have no end in motion tend to nought When men seek nothing so they spend their dayes In vain conceits moov'd by a wandring thought And being empty of all good within The Devill ready is to fill with sinne Civill Warre FLy Civill warres what 's good they oft undoe Peace is my Alpha and Omega too Y' trust none hurts me for why none I hate I wish all peace least all repent too late Neuters are fittest men th' unbyass't life Makes a fit judge to end debate and strife Demeanours in severall Accidents and Occasions Life WIth Life remember Death and soon commence to love thy Maker and his providence Health Peace War In Health take Physick Peace provide for Warre fly all excesse and fly the Civill jarre Sicknesse In Sicknesse sorrow not but know it 's best in thy Creatours providence to rest Sorrow When Sorrowes doe possesse thy troubled soule take heed thy will doe not thy God controle Joy Take heed of too much joy and laughing much true serious thoughts doe leave a better touch Affliction In all Afflictions while thy time doth runne with true content say Lord thy will be done Single life There 's great temptation waits a Single life more outward ease oft brings more inward strife Marriage Weddings like winter Sunne at noon-shine bright but often clouds appear and sudden night Discourse In thy Discourse take heed of speaking more then thou thy self know'st to be true before Dispute Opinionated men in their Dispute rather themselves then others doe confute Travell Use words to get their speech but mark thou well their Laws and Customs and what doth excell Study In closet Study where no eye doth see remember God and thy eternitie Forraigne Countrey If thou from home to Forraign parts be call'd take heed thou be not in their vice enthral'd Distresse at sea When raging seas oppresse thy trembling barke Saints have their haven Doves their Noah's Arke Wretchedness Thrice wretched he that humane Lawes must force to doe the right he knowes Sinne. Thy soul from sinnes
infectinn save least sinnes doe cry and crying have Affectedness Affectednesse in carriage needs must gain esteem of shallow idlenesse and vain Sobernesse A sober carriage if apparell sute speak grounds of wisdome gain a good repute Creature Take heed the Creatures have not cause to cry at thy misusing them and cruelty Earth Possesse so much of Earth from more refrain then thou canst order to eternall gain Rest What helps not hinders what doth not assist is enemy to thy eternall rest The minde To write or speak more to affect the minde then guide the soul is folly unrefin'd Teaching If minde and soul be from a sacred word both joy'd and taught such teaching is from God Good and Evill Ill 's onely ill and good is onely good their consequences must be understood Gettings Is ought worth sinfull getting when we see our seeming comforts scarce last seventy Vain joy Be not too jocund when the Sunne doth shine for suddenly it 's noon and must decline Comfort In all transactions underneath the Sunne hence is true comfort that God's will done Good life While we walk worthy of our Makers praise our peace is sound in good or evill dayes Vpright Walking Who laden much with earth can walk upright with lesser load may surely walk more streight The Way Thrice happy want and grief and low degree you are the living way appointed me History By History learn how to act thy part and wisely know thy predecessors Art Nothing new What hath been is and what is may be done Wisdome saith Nothing 's new under the Sunne Practice To read the story and thereof to speake without the practick part shews judgment weak Nature Thy own corrupted nature's sure to blame then what suits most therewith is most the same Reason Our cursed sinnes doth reason so deface that ancient custome much usurpes her place Custome When without pains we leave accustom'd sinne Then Leper change thy spots and More thy skinne Friends unkinde If Friends prove foes and since it must be so be linkt no faster then thou maist let goe Friends death Death thou hast parted us but we shall meet beyond thy power each others blisse to greet Imployments Though worldly businesse us divide a farre yet in Gods service we united are Affronts Give no offence passe by affronts for why it's wisdoms counsell wise men passe them by Anger Anger is open to the greatest harme it armes thy foes and doth thy self disarm Law Doe right to all without Law or offence thy common Law let be good conscience Suites Sue not at Law untill thou 'st throughly tri'de to get but near thy right all wayes beside Judgment If thou be call'd thy judgment for to give remember God that judgeth right doth live Family He that a wife or family controuls ought last to feed their bodies first their souls Exact living From truest principles of filiall love are all the motions of the holy Dove Devotion In daily duties and devotion due be constant fervent and thy words but few Sabboth Make not the Sabboth shortest of the seaven but strictly keep it morning noon and even Publike Fasts or Feasts In publike duties publike fasts or feasts for publike presidents keep them at least Private Fasts When thou as is most fit set'st dayes apart to humble thee doe it with all thy heart Change In all the change that to this life is due change onely Adam old for Adam new Sacraments The blessed Sacraments ought for to move thy soul to tears of thanks in truest love Attending the Word By sacred preaching the true heavenly Word is offer'd us felt heard and understood Duty To all the creatures severall rights it 's fit to give their due as we will answer it Love to God Convert thy soul and see thou doe not move for hope or fear but serve in truest love Meditation Our duty to our God I 'le not relate Heavens joyes hells torments see thou meditate Prayer In prayer prostrate thy most humble spirit in true obedience that 's thy Saviours merit Sudden The sudden act and what is rashly done hath penitence for his companion Tumults Avoid all tumults for their usual spring is pride and envy and a height in sinne Company Take heed of company keep watchfull eyes there 's fewest friends the most are enemies Feare Fear not too much what may the body harme but love our God and trust his mighty arme Evill dayes For evill dayes when worldly friends afford nor peace nor comfort have it in the Lord. Good dayes Those dayes are good and onely good begins when we abound in love subdue our sinnes Beliefe Belief is that for which we ought to pray for sacred guidance in a holy way Reading the Scriptures In reading Scriptures least understanding erre craveth ' holy Ghost for thy interpreter Authors In humane authours so much multiplied the truth of all by holy Writ is tried God With filiall fear we must our souls prepare before we speak his Name for whom we are Souls In studying of souls know it 's not given to self to know it self within a prison Bodies Thy bodie 's mortall life 's but like a breath then walk prepared for a joyfull death Family Consider those allotted to thy charge thy bond 's more great their liberty more large Friends If thou hast found a friend beyond a brother blesse God therefore thou'lt hardly finde another Enemies Of all thy foes take heed of smiling jeast the hypocrite of all is deadliest Occasions In businesse and occasions that depend upon this life consider well the end Reward The innocent and humble minde regard with due respect consider and reward Punishment The childe the simple and the haughty minde are fit for punishments of severall kinde Writing Speak well but better write writings from farre Arts. The perfect use of Arts are helps to call back our pure nature lost in Adhm's fall Recreations Use recreations to refresh the minde and better it for use of every kinde Callings Callings are call'd of God that we therein may with us others to his Kingdome bring Removings In all removals amongst humane race thou' rt still as near to thy eternall place Slander If envy smite thee with his lying tongue works before words confute both old and young Troubles In all the troubles that our works doe merit our comfort is the Father Sonne and Spirit Advice In all my counsell the just summe is this crave wisdome of our God the gift is his The Resolve BUt centre me and fix my soul aright in true obedience to my Makers will Let me converted be as is most right in perfect service as true beauty will Then let his pleasure cast me to those snares of worldly torments minde and body both What ever work it be in peace or warres it 's his imployment triall of my troth It is my safest way the onely path of his blest pleasure onely leading right To my eternall blisse therein his wrath due for my sinnes is covered from my
will testifie unto thee for I am God even thy God Against Presumption and Despair at all times but especially upon the Death-bed Sathan that old and lying Serpents suggestion to Presumption COme now thou mayest eat drink sleep and be merry because thou hast lived according to Gods commands and now art going to thy masters rest whom thou hast truly and punctually served farre above the service of thousands that doubt not at all of their salvation the due reward of their godlinesse of living For thy Originall sinne which thy Father Adam committed thou didst it not therefore in justice God cannot charge thee with it and he will not visit the sinnes of the Fathers upon the children As for thy actuall sinnes of ignorance that cannot in justice be laid to thy charge which thou knewest not to be a sinne nor the time of its commission Thou hast lived so carefully to please thy God that few have been so strict in walking in his Laws thou maist professe to have kept all his Commandements from thy youth thou hast had no other God nor worshipped any graven Image and hast not delighted to take his Name in vain Thou hast constantly kept the Sabboth hast honoured thy Parents hast not murthered nor adulterized nor stollen nor borne false witnesse nor covered but hast been contented with thy portion therefore so long as life is in thee eat drink and be meery for certainly the Angels are charged to keep thy soul and body to eternall life as thy fellow servants of God for ever The Souls Answer Avoid thou old and lying Spirit truth cannot proceed out of thy mouth without defilement am not I from Adams loynes and can I then be clean Did not his sinne that thy envy brought him into corrupt his whole body and am not I as part of it proceeding from it Could I doe all that I am commanded of my God were I not still an unprofitable servant Doth not my least sinne in thought word or deed besides my originall corruption deserve punishment infinite as my God whom thereby I rebell against is infinite Can a clean thing proceed out of an unclean Instead of keeping have I not broken all the commands of my God times without number and in degrees infinite As thou wast a lyar to Adam the first man upon earth so thou art for ever and as it was then said The seed of the woman shall break thy head so shall it be for ever to my salvation in the free love and mercy death and passion merit and redemption of Jesus Christ my Lord. Sathan his motives to Despair I was deceived indeed and turning over another leaf in my black book there I finde a quite contrary character of thy life I see thou hast imitated and added to all Adams rebellions he disobeyed and broke one Commandement once and therefore had that terrible sentence pronounced against him by Gods own mouth to be cast from Paradice he and his posterity for ever But thou hast broken all Gods Commandements times without number and in degrees beyond expression infinite Thy life hath been nothing else but a constant breaking of them unlesse thou look for salvation from these breaches which is a way impossible thou hast no hope therefore satisfie thy self with what thou canst not help and cease to aske or seek or knock any more at Gods gate of mercy for it is fast shut against thee and sinners cannot enter in at it now thou and I must burn together in hell for ever from which there is no redemption for us I have recorded against thee in places infinite that thou hast made thee many Idoll gods in hearty seeking of vain earthly things and thou hast loved and worshipped them as Images of thy desired lusts The Name-of God thou hast repeated invain and no one Sabboth hast thou truly kept Thou hast not reverenced nor honoured thy Father and Mother but in thy thoughts at least hast them despis'd and murthered them or others Thou also hast adulteriz'd in heart and in thy faculties stollen thy neighbours goods Thou hast coveted and borne false witnesse too against thy neighbour Almighty God gave his Angels charge to keep his servants from wrongs and hurts but thou hast not served him therefore thou belongest only to me whom thou hast punctually served The Souls Answer O my Enemy thou sayest thou wert mistaken and so indeed thou wert and art and ever wilt be in seeking to snatch the servants of my God out of his hand for although my God suffer thee a while to walk the earth his pleasure is in a good time appointed to cast thy chains upon thee in a place prepared from which thou maist not move for ever I most humbly confesse and have so I trust confessed all my sinnes and more in number then what I can comprehend infinite such I acknowledge are my wounds my sore disease proceeding from thy hate and envious gulf Yet know I have a medicine I have a salve sufficient a Jordan stream to make me clean if not more clean then if I had not sinned and this my cleansing is more my certain life then was my standing clean if then I had not sinned so that thy envy now is my advantage thou knowest it well but lovest not to remember that my precious Antidote whereby I am secured from thy Aspish poison so closely carried under thy lying tongue it is that free redeeming love and bloud of that most valiant Sampson whose Name is Jesus Christ that quickly snapt in sunder thy treble corded lye of vain deceit he is my Captain that never lost nor will lose any of his souldiers without his word I move not at his command I le gladly meet thee with million of Juries of my sinnes before the judgment-seat of God and when thou hast proved me guilty as I doe confesse thou wilt soon appear the Serpent and principall authour of my great offence and I an accessary by thy deluding lies perswading and to thy uttermost power compelling me to doe the evill that I would not doe and hindring me from doing good therefore know that my Saviour Christ my Captain and my God will plead his death and then I live and thou shalt bear the due deservings of my sinnes for ever in eternall flames for they are thine therefore Sathan in humble reverence to my Saviour avoid get thee behind me my good God hath provided a place in Heaven with his servants for me that I may be even where he is and as his servant see his glory and this notwithstanding all my sinnes and ill deserts onely of his free love and mercy whereby he hath with his bloudy sufferings redeemed my soul from hell my just desert because he is good and his mercy endures for ever so come Lord Jesus come quickly even as thy will may be done with the Father and the holy Spirit three persons but one eternall God for ever Amen True Love 1. TO love our good God
though there were neither Hell of his justice nor Heaven of his mercy 2. True love will choose rather to serve our good God in Hell for ever if it could more fully and better do him perfect service in those flames then to be for ever in the highest joyes of Heaven these not to serve him as fully and as truly 3. To desire the eternall and whole conversion of thy soul and body for ever into the everlasting service of thy good Creatour in true love and to finde therein thy true peace is true love Love truly converted into the will of God is Heaven and those that are so converted may be said to be in Heaven upon earth for neither love nor Heaven can here be perfect but although they be still in their earthly tabernacles they have heavenly peace both of minde and conscience which cannot be quite taken from them although here must be no perfection whereby the whole will of almighty God without which either by appointment or permission nothing comes to passe is the true joy and content of their mindes wills and souls The love of our good Father is shown to us in his Sonne Jesus who as it were took satisfaction for our sinnes in his sufferings that his justice being satisfied in the sufferings death and passion of our Saviour Jesus we might have onely the mercy of our good Father to appear before which in his eternall love to us is sufficient for our Salvation when the justice of our good God could no other wayes be satisfied but by our damnation The great and unexpressible love prevailed with the sacred Deity for us when our Saviour Jesus could have been rescued from his sufferings for us with more then twelve legions of Angels and when he could have had as great honour if not greater in our condemnation then in our salvation Let our souls and bodies then with all their faculties be converted into the true love of our Saviour Jesus for ever For His 1. Coming down from his Fathers right-hand from his being God with his Father for ever 2. Poverty that thou mightest be rich 3. Not having whereon to lay his head 4. Wandrings and fastings and prayers for thee 5. Being betrayed 6. Being apprehended as a malefactor 7. Being fasly accused 8. Scarlet robe of derision 9. Crowne of Thornes 10. Being condemned 11. Nayling to the Crosse 12. Cruell thirst 13. Sweating bloud 14. Side stricken with a spear 15. Bleeding water and bloud at that wound 16. Sufferings from his cradle to his grave 17. Bitter passion causing him to cry My God my God why hast thou forsaken me 18. Lying in the grave 19. Resurrection 20. Now sitting at the right-hand of his Father and in him our Father in Heaven there asking the forgivenesse of all our sinnes of his Father who never denies him any thing Wherefore let us stand at the foot of the Crosse of this our Saviour weeping for sorrow that our sinnes caused his sufferings but for joy that through his infinite love shewed therein we are freed from sinne death and hell and have a place prepared in the power of his might where we shall see and partake of his blessed glory as his elected servants for ever Amen Thou needest not to fear death for thy Saviour hath destroyed the sting of death that is the Devill Read Heb. 2.14 15 16 17 18 verses there 's comfort enough in any condition the words are these Forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he might destroy him which had the power of death that is the Devill And deliver them who through fear of death were all their life time subject to bondage For verily he took not on him the nature of Angels but he took on him the seed of Abraham wherefore in all things it became him to be made like unto his brethren that he might be a mercifull and a faithfull High-Priest in things pertaining to God to make reconciliation for the sinnes of the people For in that he himself hath suffered being tempted he is able to succour them that are tempted See an admirable expression of the infinite love of God which may preserve us from despair and may give us true joy from our humble desires to serve him though we cannot desire much more perfectly serve him as we ought Isa 40.1 2. Comfort ye comfort ye my people will your God say speak comfortably to Jerusalem and say unto her that her warfare is accomplished that her iniquities are pardoned From hence is sweet and solid comfort in all conditions An humble Prayer O Lord remember thy mercies draw me unto the Sonne of thy love Psal 139.23 24. and lead me in the way of thy precepts Try me O God and know my heart prove me and know my thoughts and consider if there be any way of wickednesse in me and lead me in the way for ever 5.8 Lead me O Lord in thy righteousnesse because of my enemies 27.11 make thy way plain before my face Teach me thy way O Lord and lead me in a right path because of my enemies by enemies understand inward and outward of the soul and of the body but especially those inward enemies which are the ruin and destruction of both 31.3 For thou art my rock and my fortresse therefore for thy Name sake 43.3 direct and guide me Send thy light and thy truth let them lead me let them bring me unto thy holy mountains and unto thy tabernacles 143.10 Teach me to doe thy will for thou art my God let thy good Spirit lead me unto the land of righteousnesse Draw me O God and I will runne after thee Cant. 1.4 Psal 28.3 Job 7.16 Draw me not away with the wicked and with the workers of iniquity I shall not live alwaies O spare me then for my daies are but vanity I rejoice O Lord my God in thy love because thou art mercifull and wilt spare me as a man spareth his sonne that serveth him for thy mercy endures for ever Selah Thou art my good Father O my Creatour thou wilt not punish me nor impute to me my Originall sinnes which descended upon me from the wicked rebellion of my first parents even as my body is from them but the soul that sinneth and doth not look towards thee nor desire thy gracious gift of true repentance it shall die Yet art thou O my good Father wholly and only good and thy mercy endures for ever Selah Thou wilt not punish the presumptuous sinnes and vanities of my youth for thou art good and thy mercy endures for ever Selah Thou delightest not in the death of a sinner O God but wouldst that all should be converted from their evill waies and live Thou art my All-sufficient God of mercy whose will is all things both in Heaven and earth I trust in Jesus thy only Sonne my Saviour
dwell in thy Tabernacles for ever and our trust shall be under the coverings of thy wings O God thou art our salvation and our glory the rock of our strength in thee onely is our rest We beseech thee put thy Law into our hearts and write it in our mindes and remember our sinnes and our iniquities no more O our good God we trust we have received the knowledge of thy truth deliver us from sinning against thee O Lord God of hosts hear our prayers hearken O God of Jacob thou art our shield look upon the face of thine anointed for a day in thy Courts is better then a thousand otherwhere I had rather be a door-keeper in the house of my God then to dwell in the tabernacles of wickednesse Thou art our Sunne and our shield and wilt give grace and glory and no good thing wilt thou with-hold from them that walk uprightly O Lord of hosts blessed is the man to whom thou givest grace to trust in thee and to whom thou imputest not his sinne so deale with us thy unworthy servants O our eternall mercie Nay we doubt not but in Jesus Christ thou wilt give us eternall life for in him there is sufficient that thou shouldest forgive and not impute our sinnes unto us Selah In whom we trust thou hast elected us to mercy as thy faithfull servants Amen O most powerfull Jehovah O Eternitie I am hungred and cannot be satisfied I am thirsty and cannot be quenched I am weary and can have no rest I mourne and cannot be comforted I am poor and have no helpe I sinne and cannot satisfie I am thy servant and cannot serve thee I am thy labourer and cannot work I am most vile and unworthy yet look thou upon me O God in Jesus and for the love of him only give me thy holy Spirit conduct and lead me in this my sinfull pilgrimage to thee my God my only joy and eternal repose even to the place of my Fathers who are dead in thee my God who rest from their labours and their desired work in thy gracious and loving acceptance of them in Christ Jesus follow them O give me thy love to poor sinners for that and that only is sufficient for me It is all joy to me to work in the vineyard of my Master and to see the Evening of his loving call to rest draw on I greatly rejoice in the love and service of my Saviour Jesus I rejoice to die because I know my Saviour liveth I rejoice to leave my Children because I know the mercies of my God preserveth his servants to the joyes of Eternity and to temporall peace also as it shall be best for their eternall happinesse I rejoice to leave the world because I finde it not a fit instrument to serve my Saviour and that I have cause to fear disserving him there with Pious Sentences GOD gives the cold according to the Cloth God knowes who is a good Pilgrim God Almighty and a Father have no requitall God worketh in a little time God kept nothing lost God raigneth where he pleaseth Gods servants have a good Master Job Ch. 14. V. 1. MAn that is Eves posterity hath short continuance Yet armies of his miseries continually advance 2 He shooteth forth as doth a fleure that 's presently cut down He vanisheth and in one houre the grave becomes his Crowne 3 And yet thou openest thine yes upon so vain a shade And causest him to enterprize in judgment ' gainst thy aide 4 O Lord who can bring a clean thing Or who dare look on thee O King if thou please not to smile 5 Thou hast determined his dayes his moneths are known to thee Thou hast appointed out his wayes how where his end shall be 6 O turn away thy angry rod O stay thy chastizing Untill my day desired when I shall cease to sinne 7 For there is hope that though a be cut and hewed down May have it's shading branchand be tree as formerly 't was known 8 Although the root of it wax old within its tombe or grave And though the slook of it be dead within its antient cave 9 Yet by the sent of water it may budde and bloome againe And bring forth boughs and become fit as plants for to remaine 10 But man is sick and dies and goes foes to his long biding place Man perishes from friends from where 's honour where 's disgrace 11 As the great waters part from sea and are not to be found And as the floods dry up and they become as parched ground 12 So man doth sleep and doth not rise he shall not wake againe He shall not from his sleep arise while Heaven doth remaine 13 O that thou wouldest hide me in the grave and secret chamber Untill thy wrath were past for sinne and then wouldst me remember 14 If a man die shall he here live oh all my wandring doome That thou hast pointed I will waite untill my changing come 15 Thou shalt call me and then I shall unto thee answer make Thou lovest thine own handy-worke for thine own mercy sake 16 But now thou numbrest all my steps and dost not stay my sinne As if I could pay all my debts in which I lived in 17 My sinnes and my iniquities thou hast fast sealed up As in a bagge whereof is fill'd my sinfull flowing cup. 18 And surely as the hills decay that from their place are found And as the rocks doe mould away that change their antient ground 19 And as the waters break the stones when thou dost overflew Even so thou dost destroy the hope that man hath here below 20 Thou dost prevaile against his soule so that he goes as clay He changes qâ—ite his countenance when thou casts him away 21 Ah! he knowes not whether his sonnes shall honourable be Nor doth he understand if they shall sit in low degree 22 But while his flesh is upon him he shall have sorrowes store And while his soule is bound in sinne he shall have more and more My GOD. O Guide me to thy dwelling place O lead my feet to thee O draw me hard for l'me o' th' race of poor mortalitie O punish not thy servants sinne though mad and wondrous vaine Remember in discharge of them thy only Sonne was flame O give me for to know my God though I' have not chosen thee Yet thou hast chosen me in him thy servant for to be O make me thirst to come to thee to that sweet place of rest Where are thy servants which of old thou freely lovedst best Amen O Saviour Jesus Righteous Hope I Am born and hope to die a Christian and I much rejoice to performe the sacred Law of Christ my Saviour to the utmost of my power knowledge and understanding Of all reformed and professed churches I acknowledge my self to be of the reformed Church of England which I take to be most consonant and agreeable to my Saviours institution yet dare I not affirm my
over man Pale death beateth alike upon poor mens cottages and the towers of Princes It pitieth not the poor nor spareth the rich It snatcheth away youth in the flower of their lives and spareth none All flesh is grasse and all the glory of it as the flower of the field Behold a grave and discern if thou canst the captive from the King the strong from the weak the faire from the deformed then be not proud Tell me where are those lovers of the world which were lately with us certainly nothing remains of them but ashes and wormes In all humility then my soul meditate often upon thy dissolution for he which humbleth himself shall be exalted A man when he is dead is changed and consumed and where is he Blessed are the dead which die in the Lord for so saith the spirit that they rest from their labours and their works follow them they neither hunger nor thirst c. Lazarus was carried of the Angels into Abrahams bosome that is he died in the Lord. Here we have no abiding City but we seek one to come Man that is born of a woman hath but a short time to live and full of sorrow he shooteth up as a flower and is cut down he flieth as a shadow and never continueth in the same condition I am a pilgrim and a stranger as all my fathers were The world passeth away and the lusts thereof Through many tribulations we must enter into the Kingdome of Heaven The just are oppressed that they may cry and crying may be heard I beseech you as pilgrims and strangers abstain from fleshly lusts which warre against the soul The present sufferings of this life are not worthy of the glory which shall be revealed in us Watch for you know not what hour your Lord will come Walk thou in wisdome and in right reason because a man in whatsoever he doth considereth the end and accordingly doth accommodate and dispose himself to the means that lead unto it Get wisdome therefore for it is more precious than gold The wisdome of the flesh is death but spirituall wisdome is life and peace It is appointed to all men once to die and after death comes the judgment The day of the Lord comes as a thief in the night Be thou watching if thou watch not I will come to thee as a thief and thou knowest not what houre I will come unto thee Man doth not know his end but as the Fishes are taken with a baite or hooke and the Birds are taken with netts and snares so is man taken in an evill time which is not known unto him Do not deferre to turn unto the Lord neither delay from day to day the reason is for suddenly his anger cometh and in his wrath he will destroy thee Blessed is that servant whom when the Lord cometh and knocketh he doth finde watching We die daily we chang daily and yet we do believe we are eternal Dust and ashes thou art and into them thou shalt returne If onely in this world we have hope we are of all men most miserable The Just shall shine as the Sunne in my Fathers Kingdome As Christ our Saviour rose from the dead so shall we also rise The Sonne of God came into this world that all which beleeve in him should not perish but have everlasting life I Would not have you ignorant concerning those which are at sleepe that you sorrow not as they which have no hope Better is the day of death then the day of birth I have praysed the dead above the living Death is the necessary guist of corrupted nature which is rather to be imbraced then avoided He which beleeveth in him which sent me hath eternall life and doth not come into Judgment But passeth from death to life When I am weake then I am strong Happy is the man that endureth temptations because that when he is tryed he shall receive the Crown of life which the Lord hath promised to them that love him Be ye mercifull as your Father which is in Heaven is mercifull be ye imitatours of God as dear Children A Christian ought not onely to beare the Name of Christ but the Similitude also of his manners For the Name of Christ is frustrate to him that onely doth imitate Christ in Name The mercilesse shall have justice without mercy Give to the poor and thou shalt have Treasure in Heaven He which hath mercy on the poor is blessed Blessed are the mercifull for they shall receive mercy Come ye blessed of my Father and enter into the Kingdome prepared for you from the creation of the world for I was hungry and ye gave me to eate c. In as much as you did it to one of these you did it to me From suddain and unprovided death good Lord deliver us He which liveth well cannot die ill nor he scarce die well that lives ill To you it is given not onely to beleeve in Christ but also to suffer for him I desire to be dissolved and to be with Christ Eye hath not seene nor eare heard neither can heart conceive the mercies prepared of God for them that love him What is there in this world can content the soul There is nothing the soul is content with nothing but God Our heart is unquiet untill it test in thee I shall be satisfied when thy glory doth appeare Almighty God made man that he might understand the chief good in understanding might love it in loving might possesse it and in possessing might enjoy it There is more joy in Heaven over one sinner that truly repenteth then over ninty nine just persons who need no repentance Jesus Chrst came into the world to save sinners His sins are forgiven him which are many because he loved much Now ye are no longer guests and strangers but ye are Citizens of the holy City and houshould of God Blessed is that servant whom the Lord when he cometh doth finde watching There is nothing hid which shall not be made known nor any thing secret which shall not be revealed Of that day no man knoweth no not the Angels of Heaven nor the Sonne of man So God judgeth thee as he findeth thee when he calleth Blessed is that servant whom the Lord when he cometh doth finde watching namely in a state of grace and not sleeping in his sins Prepare thy rightousnesse before judgement and before thou be sicke take Physick We love God because he first loved us The fear of God is the beginning of wisdome who feareth God doth good From the love of God we do receive the spirit of saving health As often as I consider the day of Judgment my whole body doth tremble whether I eat or drinke or whatsoever I do that terrible noise seemes alwaies to sound in my eares Arise ye dead and come to Judgment Enter not into judgment with thy servant O Lord for no flesh shall be justified in thy sight The just shall scarce be
saved where then shall wretched sinners appeare Beleeve not every spirit but prove the spirits if they be of God Do not understand that thou maist beleeve but beleeve that thou maist understand Faith is the assurance or substance of things hoped for the evidence of things not seene Lord what I have been pardon what I am amend what I shall be direct Those sharpe corrections which the body wound if rightly used do make the soul more sound The sweetest Comfort AS a deare Mother comforteth her Son whom she hath borne So will I helpe and comfort thee at evening and at morne Isa 63.13 Nay though a Mother should forget compassion to have Yet is my mercy towards thee even when thou canst not crave Isa â—9 15 Colos 3.4 When Christ which is our life shall appeare then shall we also appeare with him in glory Ver. â— Mortyfie therefore your members which are on the earth fornication uncleannesse the inordinate affection evill concupiscence and covetousnesse which is colatry Ver. 6. For the which things sake the wrath of God cometh on the children of disobedience Ephes â— 3 But fornication and all uncleannesse or covetousnesse let it not be once named amongst you Ver 4. As it becometh Saints neither filthynesse neither foolish talking neither jesting which are things not comely but rather giving of thankes Mark 7.21 For from within even out of the heart of man proceed evill thoughts adulteries fornications murthers Ver. 22. Thefts covetousnesse wickednesse deceit uncleannesse or wantonnesse a wicked eye back-biting pride foolishnesse Chap. 4. ver 1â— The lusts of the world and the flesh enter into the heart and choake the Word and it is unfruitfull Therefore in true zeal and faith pray O Lord my God for Christ Jesus his sake Matth. 6.13 Leade me not into temptation but deliver me from evill Endure thou with patience and in the strength and mercy of thy Saviour resist thy temptations wherewith the world the flesh and the Devill joyne in desire to destroy thee Jam. 1.12 For blessed is the man that endureth temptations Ver. 13. For when he is tryed he shall receive the Crown of life which the Lord hath promised to them that love him Let no man say when he is tempted that he his tempted of God for God cannot be tempted with evill neither tempteth he any man 1 Cor. 10.13 Know that there hath no temptation taken you but such as appertaineth to man and God is faithfull which will not suffer you to be tempted above that you be able but will even give the issue with the temptation that you may be able to beare it Selah 1 Pet. 2.11 I beseech you as Strangers and Pilgrimes abstaine from fleshly lusts which fight against the soul 2 Tim. â— 2â— Flee also from the lusts of youth and follow after righteousnesse faith love and peace with all them that call on the Lord with pure hearts Amen The Sunne that 's set may rise againe and freshly gild his glorious traine But man is sicke and dies and where are all his pleasures priz'd so deare Yet a ter some few times are past he shall receive a raising blast Eccl. 7.2 Who can tell man what 's good at need in his vaine life and daies Or who shall after him succeed his works and all his waies I see Eccl. 4.8 most vaine of vanities which to relate breed's fear One spares no toyles no paines nor lies for wealth yet hath no Heire Mat. 25.26 c. O humbly begge of God most high that he would give thee grace To use thy Talent in the way of his just Stewards race Job 7 7. Remember well thy brickle life thy bubble shade-like spanne Hast fit thee for eternity ' gainst these few sands be runne Prov. 13.7 8 9. Two things I humbly begge my God do not thou me deny Before thou strike me with thy rod before I fall and die Put farre from me all vanities and all dissembling lies Feed me with food convenient thy lawes to exercise Least I be full and thee deny and say who is the Lord Least I be poor and steale and take thy Name in vaine O God Amen as is thy good will in Jesus Of worldly rest It 's good to want fly fullnesse here least here thou hast thy fill Of worldly wish that without care thou doest or good or ill For good so done is wickednesse if from a maxime right It be not with true humblenesse to God as in his sight Take heed therefore of worldly things whatever doth appeare To make thee say for they have wings it 's good for to be here Least so thou say Know it is good to fly the vaine excesse For outward joyes at highest flood are full of emptinesse Then fill thy soul with wisdome pure and thou shalt plainly see That 's onely good that doth assure good of eternity The Devill hath a secret snare in all our thoughts words and actions a tare at least among the Corne Therefore watch and care to prevent him at your perill On the L M.W. dying in Child-bed the Infant living My dearest Childe the daily growing love Of thy deare Father will not have thee stay To beate impetuous waves like wandering dove From worldly tumults I will take away My sweetest lilly yet least no Phaenix be I l'e leave a root a little branch of thee That hence may grow such fruit as thou didst beare Such hopes of piety such vertuous flowers Such innocence such humble waies to share Such piety adorn'd thy daies and houres Such full preparednesse for heavenly joyes That wrong it were to put thee off with toyes Therefore my dearest welcome to thy houre Let all my Angels shew there glad rejoyce Let thine alli'd who are and are to come Then thankes and praise send forth in joyfull voice For well you know my dearest onely Sonne No longer suffr'd then his work was done So all my Children if I take them thence Where sin doth raigne where sorrowes multiply If of my love I make them soone commence Their lasting blisse their joy eternally This they must know to be their onely good Thus would I have my actions understood Another on the same L.M.W. CAn dearest love more to the life appear Then when the Child beset with mortall dread When outward meanes will not preserve from fear Sorrow and sin will not be vanquished To take the most assured change of death Which unto Saints is perfect life and breath For in this life we nothing perfect have But sin and sorrow which bespot the soul And since our great Creatour will her save From sin which in us doth his Image foule His will be done and his dispose be blest Most due it is that we therein should rest Knowing assured here is no abide Nor solid dwelling here to habit in As Saints have gone before the Gate is wide We shall succeed her if not barr'd by sinne Then shall we meet and perfect blisse partake
With Saints and Angels for our Makers sake Now shew my soul thy joye is here begun In humble love say Lord thy will be done For the same L.M.W. in her sicknesse Our onely good great Governour of chance Maker of times and daies great Ancient Whose will is onely good whose providence No mortall can by force or fraude prevent Save this thy Servant by thy blest reprieve And from the jawes of death her soul relieve Let her most savingly behold thy power And let thy love possesse her soul so full Let her long life from this thy gracious houre With beames of duty shine most beautifull That so her soul like repened Corne may be Most perfect for her blest Eternity The least Mite tending to Eternity is for Riches and True Worth unestimable THe greatest gaine tending to temporality is onely as we may serve eternity with it considerable O sweetest Rose and Lilly of my Soul my joy my rest my everlasting peace my sweet Redeemer from my Captive Chaines that of thy meer love wouldest not suffer my rebellions against thee to have their deserts upon me but by thy blood hast purchased my peace and fittest me for to know and do thy will and then rewardest me as if it were my act and service to thee of my proper strength Therefore O my Redeemer thou art the Lord my God and I am thy servant for ever Amen My soul If thou looke for and expect salvation by the most gracious merit death and passion of our Saviour Jesus then which indeed there is no sweeter peace search hear and read his Word his will then wholly bend and frame thy soul and body to do thereafter Amen Meditate seriously and devoutly of three Things past three Things present three Things to come The three Things past are Good omitted Evill committed Time pretermitted The three Things present are The flesh provoking The world enticing The Devill ensnaring The three Things to come Death miserable Judgment terrible Hell intollerable Against these foes these three-fold three Thy Sheild's the three-fold Unity A Consult with the Soul TO mine own Ego to my selfe my soul I now would steere my wandering bark's advance Since long debate and labour doth controule Th' impetuous tide and stormes of ignorance And false conceit in apprehension Which soone overflow thy mounted hill And force thee head-long with thy false invention Before the furious waves of empty will So hard it is to finde out verity Whilst thou imprisoned art within thy clay Sinne is so frauded by hypocrisie That little of thy vastnesse see we may But wary reason is the onely eye That shadowes out some symptomes of thy might And seperates from blacke obscurity Some raies from thee or are thee or thy right Thy motives O my soul do worke more plaine And more efficatiously then those that be Of body onely whereby I obtaine Small sense of pleasure if thy watchfull eye Be else-where fixed whence it 's visible First that thou art and then that I am thee Thy sense my soul doth make me sensible The languages on earth acknowledge thee For if I say my body I meane thence By my my soul body soules mansion This is most true by old experience All tongues are herein at one Union And still more cleare thou shewst my self my soul That thou the sole command and power hast Over my senses else pain and icie cold Would on my body more impression take When thou seemst absent or in raptures high Freely enjoyst thy uncorrupted selfe Art fully fil'd with sight of Deity As of thy filthy Embryon bereft Much like as those that have their prison left It 's now high time I should my selfe retire From turbulent and slippery fields of warre Of eager strise of disputation-jarre And make account where none but we two are Freed from those tumults that possesse the earth Where what makes one to laugh makes others mourn What here makes plenty there it maketh dearth What raiseth one another down doth turne We 'le but expect that onely verity Which by thee shineth on my gloomy eye Which sacred is to all eternity Wherein all I can wish I do espie I have discovered plaine that thou my soul Wilt me survive and wilt survive me too As thou wilt outlive my mortality And all the changes that to me are due Which onely are to thee as accident When I thy prison am decaid and rent Meerly because in me thou habitest Thou 'st change thy time for thy immortall rest When accidents and motions of my sin Cannot approach thy uncorrupted will Nor move at all or force thee to begin To yeeld but constant thou the same art still Her 's nought of time change here is outed quite One even being now begirts thee round No troubled thought of end attempts thy quiet Nor doth succession of uncertaine ground Thus have I seene in height of fixed thought And serious muse of contemplating minde That thou my soul art farre more truly wrought And purely made and of more sacred kinde Then I thy earthly house and moultering tombe Which onely am whilest thou in me dost bide And quickly haste unto my Mothers wombe If thou forsake me or me cast aside A little space yet truely I professe Whilest me thou keepest great thy danger is Least thou ensnared with my vaine excesse Be quite debarr'd of thy eternall blisse But if thou rule and order me aright And force me subject to our Makers will So that my crooked waies convert to straight And doing good I do avoid the ill Then are we happy for I do beleeve That though we part till resurrection call Sorrow to one shall so the other grieve That both shall fare alike for eternall Thy paines may then begin when I in dust Shall silent lie till we united be And then most sure ah terrible I must Share in thy paines for our eternity If I delude thee but if thou me guide And so command that we but will to good But seeke and aske and knock the door is wide And open set by our blest Saviours blood Then shall our joyes alike eternall be Of which untill our meeting thou 'st be fill'd And so we blest in high felicity Shall to our maker true obedience yeeld But now to muse a while it may be good And to compare thy present state my soul As now it is immers't in flesh and blood Where sins presume and ill doth good controle With that which shall betide thee so soone when Thou melted art from thy corruption And art refin'd from company of men And with blest Saints joyn'd in communion What if our life here were a thousand yeares Longer then ere our aged Fathers knew And all that time we freed from cares and feares And uncontroul'd commanded all with view With twinkled eye or least beseeming shew That all the creatures humbly did prostrate Their best obedience holding it their due What ere us pleas'd to act or to relate And if that nature
eternity To incorruptible felicity And though our call doth nature oft prevent Yet when shee 's let alone she fairly deales And though she fixt to warmed life be sent To fit our death yet see how oft she steales To us her warnings as with dimmed sight And theumy eyes instead of bright and cleare To make us see our death for want of light And let us know there 's no long being here Again she warnes by some decay in Teeth Or by a haire that turnes to Lilly white Or by some shaking Palsie which all seeth Or feeble knees or paines by day or night Or hands benum'd or hearing almost lost Or smelling gone which should refresh the braine Or relishing in taste whose choicest gust Is to prepare her guests to entertaine Of all her warnings the true meaning is To let us know shee 'le shortly lead us home And leave us in our woe or in our blisse As we to her have good or evill done As earthly pilgrims while she did sojourne And form her self according to our will With us in houses underneath the Sunne Obediently performing good or ill Then cheer my soul and doe not fear to live Nor will to die but take unto thy guard Securest diligence which doth alwayes give Assurance of hope and due reward In power of the merit of our Jesus And love of God shew'd in his onely Sonne By which dear love he never failes to ease us When earthly joyes and earthly friends are gone Then are we freed to all Eternity From sinne and death and hell and surely then Into true love we shall converted be Unto our God which Heaven is Amen The Offring I Will offer to my onely Good an humble and a contrite heart and my joyfull submission unto his dispose and pleasure for ever I will offer unto his most blessed Majesty his own most gracious love to the works of his own hands I will also offer the blessed conception birth life passion and merit of his sacred Sonne my Saviour Jesus in whom I beleeve O my Eternall Good helpe my unbeliefe and for thy mercy sake give and rightly perfect in me true and saving knowledge and assurance in the infinite mercy of thee my onely Good shewed by thy gracious reconcilement unto me in and through Jesus Christ I will most humbly offer a most willing heart humbly begging of my Eternall Good the blessed guidance of his sacred Spirit to conform and leade my weake and timorous belief aright and to satisfie settle and confirm it in his truth I will also offer unto his gracious goodnesse my most humble and joyfull submissive obedience unto the direction and commands of his most gracious Spirit which I humbly crave may be so powerfull and strong in me that the influence and advantage which the world flesh and devill have against me by reason of my sinne and corruption may not in the least sort be able to move or draw me from yeelding and giving all willing and joyfull submission and obedience thereto but that I may perfectly as I am wholly the creature of my Creator be converted into his perfect will and service and therein rest in perfect joy and peace for ever and this for his onely mercy and goodnesse sake Amen Therefore thus Faine would I have a Royall Sacrifice Worth the presentment to my sacred Good Faine would I finde the Pearle of precious price That by my Saviour so was understood I trust it was with which I 'le here commence An humble soul fram'd of obedience For sure all earthly things are much too vaine Too much corrupted by the fall of man Too much rebellion doth this earth sustaine Too much oppression underneath the Sunne Too little worth they are my Good did make And give me these what need he then retake So is the will and deed to work aright His onely gift but in another sense For outward gifts are unto all alike But holy will and deed arise from hence From God's free love on souls by sacred Spirit As new-born babes prepared to inherit Wherefore my Sacrifice is onely this An humble heart a broken contrite soule Cause me to know it is my onely blisse My onely happinesse without controle To doe thy will make me fit instrument I 'me thine and not my own I 'me full content Belief I do believe that Almighty God is and that he is the rewarder of all them that diligently seeke him I do believe he hath incomprehensible mercy and justice towards all the works of his own hands I do believe that they shall come from all quarters of the world and sit down at his Eternall Table and receive of his infinite bounty I do believe that Almighty God is perfect goodnesse and mercy and justice it self and whoever feareth him and worketh righteousnesse shall be accepted of him I do believe he is the Creator and disposer of all things and this after a manner wholly incomprehensible to mortality I do believe his own beeing and proceeding is onely from himself and is to mortality likewise incomprehensible I do also believe the Apostles Creed concerning the sacred Trinity the Confession of Athanasius and the Confirmation thereof by the Reformed Church of England whereof the providence of my good Creator hath made me a member but in these I must espcially say Good Lord help my unbelief and guide and hold me by thy good and unresistible power in thy blessed service for ever Amen I do believe that with almighty God all things are possible and that his gracious mercy is above all his works And therefore Jesus Christ may be and I believe but Lord help and direct aright my unbelief that he is his onely begotten Sonne and yet conceived by the Holy Ghost and born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried and descended into hell and the third day rose again from the dead and ascended into Heaven and siâ—teth there on the right hand of God the Father almighty from whence he shall come to judge both the quick and the dead I do believe there is a selected number of Saints in this world which may be comprehended by the holy Catholick Church and that they shall have an eternall communion and fellowship together after this life and that they shall have all their sinnes freely forgiven them and also shall rise together in eternall life at the generall resurrection of which number I believe and trust my self with ot ers more to be for which free and incomprehensible grace I desire with all Saints to give everlasting praise and thanks and to doe everlasting most perfect service unto my good Creator forever Amen I doe also believe in the Holy Ghost and that this sacred Spirit is proceeding from the sacred Deity of the Father and the Sonne which being sent to command and take possession of our souls for the use as it were of the sacred God head we are thereby made fit workers and labourers
for the blessed vineyard of our Creator ready to every good and perfect work with unspeakable joy and gladnesse I do also believe the immortality of the soul as certainly as the mortality of the body and that as soon as it parts with the body by death it doth participate in a great measure of misery or mercy of joy or sorrow according to what it hath done in the body whether the deeds were good or evill I believe there shall be a restauration of bodies at the resurrection and degrees of perfect joy to all those that in their earthly tabernacles truly desired to be righteous and perfect misery to wilfull negligent and contemptuous sinners in which both soul and body shall be for ever partakers I do believe afflictions and corrections to be so necessary for us in this life that I scarce think any can be saved without them and also that much affliction in this life is or at least if well used may be a great means sign and token of salvation for that afflictions are the cords and scourges of the Almighty to draw and drive us on in the way of salvation they are his sweet and blessed surveyors to purge our souls from our bodies pollutions and make us of a fit alloy for his heavenly Treasure they which wound the flesh and sad the countenance make the heart the better And from the very being engaged under an affliction for life may be reaped sweet and joyfull comfort both in life and death Therefore thus Some see the root yet on it take a fall Like those that see the door yet push the wall And having fallen upon the rock they saw Receive more good then though they 'd scap'd the blow The Farewell ADieu fond world of vain delight the messenger of Love To me hath shew'd an inward sight of joyes that be above And me hath summon'd to appear before the mercy-seate Of him whose justice is most clear most eminent most great Whose love is fully shew'd to mee in pardoning my sinne And passing by the vanity that I have lived in Whose love hath also conquered both death and hell for me And from my soul hath vanquished fear of death's tyranny Who of free grace hath given me a willing wish to right And doth accept this willingnesse as perfect in his sight Farewell all you that truly love the God of my Creation Do not ye mourn as those that have no hope of their salvation We know the generations that before us have been Have had their alterations which we in part have seen We also trust that joyes increase after this life to those That truly will'd from sinne to cease and evill did oppose Then moderate your tears among true joyes and smilings sweet In full assurance that ere long we shall together meet Comfort your selves with words as these and of a certain know That by this change true peace and ease God's mercy doth bestow On those that keep his testament his Laws and Statutes just From principles of true intent in him that put their trust Sigh for your selves sigh not for me death unto me is best My serious thoughts convinced be that therein is my rest From fancies that oppresse the minde from lusts of flesh and blood From sins assaults of every kinde most hard to be withstood From warr's effects from tyranny from sword-like tongues that smite From torments sicknesse maladies and sorrowes infinite From doing ill I would not doe from not doing the good Which surely I should will to doe if that I understood The judgment that to both is due by Heavens fixt decree And that I could at all times shew what good and evill be From Sathans rage and cruelty taking advantage great Finding my imbecillity and opposition weak This happy way doth safely guide to neignbours and allies Who while with me they did reside did joy my heart and eyes I do believe I now shall know how God in every Land His saving mercy doth bestow on the works of his hand And I believe to be resolv'd of doubts that here below Distract the wisdome of the world where least we do not know Is more then all we can attaine though art and age unite Such misteries for to explaine passeth mans judgment quite What reason is' t that I should will a moment to my dayes Except I could avoiding ill spend it in perfect praise Of my Creatour wherefore I do clearly finde it best To cast my soul eternally upon my Saviours rest And also from a perfect thought to pray thy Kingdome come And as our Saviour further taught pray Lord thy will be done And as for you that longer live and sojourn here below Imbrace true peace avoid all crime so Heaven will bestow Such passages of providence upon your hearts most pure As shall even in this life commence joyes that shall aye endure A CATECHISME QUESTION WHat is the duty of a man to know and believe in this life A. That almighty God is and that he is the rewarder of all them that diligently seek him Q Who is the Creator and Maker of all things A. This Almighty God Q. What is Almighty God A. He is the onely and perfect Good and the wise disposer of all things for the best for them that love him Q. What comfort may we learn from that A. To be well content in all the accidents and conditions of our lives knowing that they are from his providence and appointment and therein for the best for us Q. How doe we know that there is a Creator A. Because no creature can create it self and every mans soul speaks it to him Q. What is good in man A. To fear almighty God and work righteousnesse Q. What is our duty towards almighty God A. To love honour and obey him and heartily to seek after his will to do it Q. What is our duty to all men A. To endeavour their good both in soul and body and to do right unto them Q. What is righteousnesse A. The doing right unto the creature out of a principle of obedience to the Creator Q. What is our duty to the Creator A. Humbly to extoll laud praise and serve him with a perfect heart Q. What is the duty of man to the creatures that be subjected to him A. Thankfully to use them without the least abuse Q. How shall we look at the good of a man A. At the good both of soul and body Q. What is chiefly good to a man A. That which is good to the soul Q. What is chiefly evill to a man A. That which is evill to the soul Q. How shall we know good from evil A. Good is suitable to the Word of almighty God and agreeth to certain foot-steps or shadowes remaining of uncorrupted nature in us and it is contrary and displeasing to our corrupted natures and desires Q. How is evil known A. By being contrary to the Word of almighty God by being much unnaturall and by the suiting
natures say That youth the aged should obey And doe them reverence But now fond youth condemns the wise And fools do wisdomes Laws despise By force and negligence The strongest hand doth call it right To cut down all with force might Their rage and will subdueth And if they call the evill good The truth must so be understood Or else their rage reneweth Eve What Husband then it seems the world Is topsie turvey tost and hurld And worst hath best subdued Adam Yes Wife it is decaid and old Truth and devotion 's very cold And soon will be renued Eve Renued or made new my Deare How shall I understand thee here Shall thee and I' gaine meete Shall we in ancient Paradice And in our blessed innocence Each other kindely greete Shall all the sinnes of us and ours Which truth and justice thus devours Be pardoned and forgiven Adam In part but how to tell none can It 's not the act of mortall man But the free gift of Heaven A Prayer O Eternall ever-living and all-sufficient Lord God who art the God of the spirits of all flesh to whom the grave is open from whom there is no covering for destruction I am thy poor wretched and unworthy servant and by reason of my sinne lesse then the least of all thy mercies unworthy so much as to think upon thee or to take thy blessed Name within my corrupted lips much more unworthy am I to have liberty to call upon thy sacred Majesty and to ask those things that I stand in need of with this gracious assurance that thou wilt give me those things that are best for me though I ask them not of thee and though I ask them so unworthily that thou maist justly refuse to give me them because I ask them of thee so unworthily so that I may with humble boldnesse pray Lord give me what is onely best for me though I ask it not and give me not what is evill for me though I ask it but thou art from everlasting to everlasting holy and just and good and thy mercies are above all thy works wherefore I come unto thee not in my own merits but in the merits of thy onely Sonne my onely Saviour Jesus Christ the righteous in whom I believe Lord help my unbelief humbly desiring thy sacred Majesty for his sake and for thy own goodnesse sake towards the works of thine own hands to pardon and passe by all my sinnes actuall and originall to blot them out of thy book of remembrance and to set them so behinde thy back that thou maist never call me to account for them either in this world to my shame or in the world to come to my utter condemnation Give me grace and strength to return unto thee O my God as the prodigall sonne to his father acknowledging my self unworthy to be called thy sonne or servant and give me I humbly pray wisdome which is about thy throne for all wisdome is from thy gracious gift that so I may rightly understand earthly things from heavenly things time from eternity and graciously give me the will and deed to lay up my treasure in Heaven and not on earth And I most humbly crave of thy sacred goodnesse the unresistible power of thy holy Spirit that thereby I may be built up and made perfect to every good work to the true and perfect serving of thee my good God and to the working righteousnesse as thy elected Saints by the powerfull and unresistible guidance of the holy Spirit doe and ought to doe both for and in their time and their eternity And O my good God because many are the controversies and disputes concerning thee thy word thy truth amongst poor mortality to the great destruction fear and trouble of thy poor willing and desiring servants Let thy sacred Spirit O my God speak the truth of thy will and of my duty to my conscience and then give me grace and strength to follow my conscience in the sacred way of thy holy Spirit that so I may keep a good conscience towards thee my God and towards men And I humbly pray that thy gracious Spirit may also reveale unto my soule what righteousnesse and what unrighteousnesse is what is truth and what is error what is the perfect duty of thy servant in all the passage of his pilgrimage under the Sunne and what is not the duty of thy servant to doe that so I may not onely perform unto thy sacred Majesty my present duty in thy blessed service but that I may doe it knowingly willingly and wittingly and that I may not only avoid all the appearances of evill but that I may doe it also knowingly willingly and wittingly as becomes the most faithfull and perfect servant of my Creator O give unto thy servant a discerning spirit inable him perfectly O my God to know good from evill and then give him grace and strength to doe the good and avoid the evill as becomes thy most blessed servants And give unto me thy servant O my good God a true principle of due obedient love in all my devotions and undertakings whatsoever towards thee my good God And for thy mercies sake teach me thy statutes and hide not thy precepts from me lead me in the way that I should goe and hold me in the living path of thy most joyfull servants Search my heart O God and try my wayes for there are wayes of iniquity in me and lead me in the way everlasting Let me have here in this life O my good God that and that only which may most perfect and fit me in soule and body for thy eternall and most sacred service Let the daily presidents of mortality O my good God move me to true repentance give me to know O my eternall Creator that I am no better then my parents but as they are returned with their bodies to the grave and their souls to thee the God that gave them so it must be with me Give me to know O Eternity that here is no abiding place here is no continuing dwelling give me grace and strength our good God to seek and finde one to come eternall in the Heavens Give thy servant O my gracious God true love to thee my God for thy own sake to my neighbour for thy Commandement sake and all for obedience sake unto thy blessed Majesty Give me to see O thou my only Good the blessed marks of thy sweet corrections both upon my body and soule in this life those glorious impressions by which thou sealest to thy self thy beloved children in whom thy soul delighteth O my most gracious God although I be most unworthy to be by thy good grace accounted such a childe such delight so beloved yet for thy own goodnesse sake let thy blessed seale of thy fatherly impression be upon me even what thou wilt for I assuredly know thou wilt with my most needfull saving Crosse give thy servant most needfull and saving strength to bear it
unpreparednesse Parents must chiefly take care of their Childrens soule and principle them in good Love of and in the truth most necessary p. 3. The endowments of the minde excell the adornments of the body A heavenly Deity to be acknowledged Wherein true Religion consisteth p. 4. The benefit of true Religion How Almighty God must be served A pure and true Sacrifice p. 5. Outward Ceremonies not to be contemned nor abused Submission is our duty in prayer A ask nothing contrary to the revealed will of Almighty God p. 6. Use not the Name of God without serious premeditation His Name is holy All honour is due unto it p. 7. The good of necessity and of correction p. 8. Corrections work to good or hurt Labour to be a good Text-man p. 9. In what sense Gods servants want nothing that is good but have their hearts desire p. 10. Search not over curiously into the misteries of the Almighty Take heed of infecting thy judgment with false doctrine Be not weary of well-doing Vain-glory hath at best but a worldly reward p. 11. It shall onely be well with the righteous p. 12. The first Age. The three chief destinguished Ages of mans life Infancy like the Red sea p. 13. Let not time passe in vaine p. 14. Death holds all our years in possession therefore fasten on to day Losse of time considered a great grief He that hath lived long hath often lived little Life is onely time spent with prudence and circumspection p. 15. Death is alwayes very nigh at hand p. 16. The second Age. What the action of this Age is Of what materials foundations ought to be p. 17. Learn not what must be unlearned Observing others changes fits us for our own Fly offences Corrupted nature first offereth corruption p. 18. How Tutors and Fathers of Children ought to be disposed p. 19. The third Age. Temperance necessary Passing Jorden dangerous The chiefest place is vertue The society of vertues inseparable p. 20. Vertues cannot be taken from us Earthly vanities may Quench not the spirit p. 21. A recitall of certain Vertues p. 22. The fourth Age. Wisdome and right reason necessary Prudence and humility are especiall guides to the mine Anger an enemy to reason The designes of reason and anger different Wisdome distinguisheth us from the beasts The properties of Wisdome The company and advice of wise men profitable 24 25. From Almighty Gods forbearance learn patience An honest Calling very necessary It must not hinder devotion A Souldiers life and calling very dangerous p. 26. The fift Age. Marriage dangerous Means that may make an Eunuch p. 28. Some directions in marriage p. 29. Chastity in both Sexes like laudable The inconveniences of incontinency p. 30. 31. The sixth Age. Endeavour the common good Vertue to be desired p. 32. Wise men set not their hearts on earthly things Prosperity pusseth not them up nor adversity casts them down Engage not in a croud nor in Civil warre p. 33 34. The seaventh Age. Fortitude gravity and consideration is required Wisdome is the Candle of the Lord. A wise foresight necessary p. 35. Anger a high degree of madnesse Anger onely good against thy own oversights Complements commonly guilded untruths The heart and tongue are said never to wax old Lies are abominable p. 36 37. Fortitude or valeur What difference betwixt military valour and true fortitude p. 38 39. The eighth Age. A carefull watch over our selves at all times most necessary p. 40. Over what this watch is chiefly needfull Will the guide of the vulgar Reason of the prudent Ambition full of vanity and is onely just in its own punishment Humility the true embleme of Honour p. 41 42 43 43 44 45. The ninth Age. Sound judgement and justice what Justice not to be executed by the lump p. 46. Punishment and reward the hands of justice It must begin at home as well as Charity Live not by chance We may live both seriously and chearfully Defer not justice to thy self not buying till the market be past The happy life What the right use of the creature Sound judgement what Rashnesse and self-conceitednesse what p. 47 48 49. The tenth Age. True wisdome what The practicall part chiefly profits Wisdome three wayes discovered Wisdome doth peaceably attend all things even death As necessary for a man to study and know himself as it is naturall to him to think and be near himself Know thy self is a heavenly salutation Want hereof causeth much sinne One just act maketh not a just man p. 50 51 52 53. Wisdome subdueth passion Three traps that the most are taken with No limit in what is false No happinesse without subduing corrupted desires p. 54. The multitude unconstant They praise things past desire things to come and despise things present Severall things to beware of p. 55 50 57. Wisdome governs good and subdues evill How to carry our selves in company Three considerations Beware of flatterers Marks to know them from friends p. 58 59. Beware of suretyship Of all excesse Beware of chusing friends Of Suits and of revenge p. 60. A constant preparednesse for death most necessary p. 61. The too late repentance of the wicked after death p. 63. A generall Discourse of Religion p. 66. Reason The ten Ages The Metaphor p. 71. Humility p. 72. Why Sinne is forbidden and Righteousnesse commanded p. 73. The Life and Death of E.M. p. 74 75. A Speech to the Soul p. 75 76. Civil Warre p. 77. Demeanour Upon severall Accidents and Occasions p. 78. The Resolve p. 82. A Discourse shewing Honour dangerous Earthly things empty Order of Estate and Family Education of Children The Golden mean What tends to Eternall happinesse onely good A competency the best Great Estates have great troubles Our Saviour refused earthly treasures Disposall of Estate in life or death Respect the righteous Duty in using the Creatures They exceed in Sence we in Reason Some liberty from necessity p. 84. Severall comforts from Scripture both in life and death p. 87. Against Presumption and Despair at all times but especially upon the death-bed Satans suggestions and the Souls answer p. 107. True Love p. 110. A Prayer p. 112. A Confession and suit for pardon in Jesus p. 114. A Prayer p. 117. Pious Sentences JOB Chap. 24. in Meeter p. 121. My God Righteous Hope p. 122. Wise Sayings of the Ancients p. 126. For the mortification of the flesh p. 133. The sweetest Comfort p. 140. Of worldly rest On L.M.W. dying in Childe-bed p. 142. For L.M.W. in sicknesse p. 143. The least that tends to Eternall good unestimable p. 144. A Consult with the Soul p. 145. The Offring p. 155. The Belief p. 156. The Farewell p. 158. A Catechisme p. 160. A Discourse betwixt Adam and Eve p. 167. A Prayer p. 168. The Blessing p. 172. There are divers words mistaken misplaced mispelled added and omitted some of which I here mention the Readers care must reform the rest PAge 38. line 29. for vertue read valour p. 56. l. 13. for propriety r. piety and l. 36. for at r. all p. 67. l. 13. for sleiget r. sleight p. 71. l. 17. for health r. wealth p. 73. l. 22. for wreakes r. reckes and l. 28. for yet r. that p. 74. l. 13. for be r. tree p. 75. l. 11. for see r. so and l. 27. for maketh r. masketh p. 82. l. 4. for beauty will r. cenâ—ynill p. 84. l. 10. for their r. the. p. 109. l. 29. for if then I had not sinned r. if that I had not fallen p. 121. l. 37. for tombe or r. toom'ye p. 124. l. 18. for curaces r. cutaces p. 130. l. 8. for gapde r. garde r. garde and l. 22. for soy r. foy p. 138. l. 26 for enime r. enim p. 142. l. 32 for share r. steare p. 143. l. 1. for houre r. home l. 4. for then r. their l. 31. for shew r. chere p. 145. l. 40. for jarre r. ire p. 146. l. 12 and l. 13. should change places p. 150. l. 14. for both r. what p. 158. l. 9. for roote r. rocke p. 168. l. 41. for distruction r. distraction FINIS
Give thou O God and frame thy servant thankfully to see his yearly gain for his hourly service his eternall joy for his temporall grief the infinite rest from his finite sufferings How fit is it O my Father that I should as well suffer as raigne with my Saviour and to know that the present afflictions of this life are unworthy of the joyes that in thy most free and gracious mercy shall be revealed and given unto me O my good Father give unto me thy most evill deserving childe all those sweet and blessed scourges crosses and afflictions even whatsoever is necessary and needfull to frame my impersect soul and body fit for thy eternall and most perfect service And truly O my Father although I were to have of thy justice my self-condemning sentence to all eternity so soon as this life is ended yet my serious thoughts would not make choice to spend my time in sinfull vain delights but would rather choose thy fatherly chastisement and corrections temporall although they also were to be as I deserve eternall for thy corrections as all that proceedeth immediately from thee my God are sweete they sad the countenance thereby making the heart better I submit wholly to thy will O my eternall Good To be thy servant is my Heaven for thou art the Lord my God and I am thine Thou art the will and the deed O my God guide me for thy Names sake to doe thee service and in thy goodnesse accept of my desire thy own most gracious gift suffer not sinne O my Father to raigne in my corrupted mortall body let not my soul offend my God however my body may offend him let not my will offend my God however my actions may offend thee but let the desires of my soul and the inclinations of my spirit be so commanded by thy sacred power that they may truly will and doe thee true and perfect service now and for ever and doe thou for thy own mercies sake to the works of thy own hands and for the merits of Jesus Christ thy onely Sonne my Saviour convert my most imperfect will into most perfect actions in thy most perfect and everlasting service And when these dayes of my sinfull pilgrimage are ended when I return to thee my God my hope my joy from this my earthly tabernacle doe thou O my blessed Creator re-create my soul and body that so thy blessed will may be my eternall perfect joy and comfort and that to be thy servant wheresoever and howsoever may be the blessed Heaven of my soul and body for ever O my Good Eternity I doe not onely humbly crave these mercies and what is necessary to salvation which is the perfect admittance into thy sacred service for my self and such as are near to me in this life but also that it be thy blessed will even for all that thou hast appointed to immortality in thy gracious converting of sinners from the wickednesse of their waies that so if it be thy blessed will to whom all things are possible we might be all as one flock under thee the great and gracious shepheard of our soules that so the number of thy elect being accomplished the blessed resurrection may appear before thee and we become fit inhabitants for that new Heaven and new earth which thou hast appointed and sinne and sorrow may cease from us thy unworthy servants And further my humble suit is that thou wouldest give us to see all thy gracious dispensations towards us in this life to know that nothing falls upon us by chance and fortune but by thy especiall providence and appointment Give us to know we are not our own but thine and that it is most right thou shouldest dispose of thy own for ever make us to rejoice onely in thy dispose for that thou art most good and gracious and knowest better what is best for us than we can know or aske Now O my good Creator take us into thy almighty protection and direction for ever thou hast been wonderfull in mercy and goodnesse to every one of us thou hast delivered infinite of us from infinite evils which we see others visited with which we may justly judge deserve better at thy hands then we have done we humbly beseech thee let this thy mercy lead us to repentance and make us to love thee as thou hast loved us that hath not spared thy Son to death for us that so thy justice being satisfied in his sufferings for our sinnes which could no otherwise have beene satisfied but in our damnation thy mercy may be sufficient for our salvation and although I have provoked thy justice by my daily sinnes to my just condemnation yet doe I cast my soul and body even for its eternity upon thy mercy and doe disclaime all other judgment then thy gracious pleasure in which I will in thy gracious strength with peace rejoice and therein rest for ever Wherefore to thee O gracious Father to thee O sacred Sonne to thee O eternall Spirit three persons but one everlasting God be ascribed as is most due all honour glory and praise by thy whole creation now and for ever Amen The Blessing O Blessed Childe whose parts his age out-run Whose vertues stile him man before his stature Each eye beholds him as ' the rising Sunne Each heart applauds him as a Pearle in nature Yea very strangers blesse his hopefull breeding And breathe out prayers to his happy speeding But when fresh springing budds proove canker-fretted With taint of vice or rust of happy sloth Their dearest friends that see their hopes defeated To speak them fair or deigne a look are loth But view such noysome weeds with nausious scorn Yea parents wish ill-thriving plants unborn The fear of God doth only guide aright The perfect way to sacred wisdom's treasure Then let this fear direct with powerfull might Thy twisted thred spun out by natures leasure So with thy daies thy saving health will grow To perfect joy in sins just overthrow Let Heavens powre down their sweetest influence let them enrich you with the earth's best treasures Let them withall instill Truths Quintessence heavens joyes doe far surmount all earthly pleasures Let the celestiall powers you guard and guide and countermine when wicked powers conspire Let spotlesse blood which ran from harmlesse side quench unto you the ever burning fire And let the winged Posts void of delayes from glorious Throne whom great Jehovah sendeth Translate your souls when death shall end your daies to that celestiall blisse which never endeth FINIS An Index or Table directing to severall Points and Discourses in this Book THe Authors Epistle Parents and Children travell together towards the grave Parents must give an account for their Children Children must herein assist their Parents We should live together here as we would live together hereafter Hence take comfort in the dissolution of godly friends that we shall goe to them and shall never part page 2. Our constant work Beware of